WEBVTT - Native American Reservations

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<v Speaker 1>Welcome to stuff you should know a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh, and there's

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<v Speaker 2>Chuck and Jerry's here too, and that makes this stuff

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<v Speaker 2>you should know that, doodle Lee do.

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<v Speaker 3>That's great.

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<v Speaker 2>Thanks, You're welcome. It has nothing to do with what

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<v Speaker 2>we're talking about. I don't believe, but it was worth saying.

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<v Speaker 4>I think, uh, do you know what does what? The

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<v Speaker 4>season three of Reservation Dogs.

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<v Speaker 2>Yeah, that's why I figured you were Probably you suggested

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<v Speaker 2>this topic.

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<v Speaker 4>It's not why actually, because I suggested this a long

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<v Speaker 4>time ago.

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<v Speaker 3>I've been sitting on this one. I kind of forgot.

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<v Speaker 4>But then Reservation Dog season three, the finale season started,

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<v Speaker 4>and I know talked about the show a lot, but

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<v Speaker 4>big recommendation. A show shot and crewed up and written

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<v Speaker 4>and directed and acted entirely by Native Americans. I believe

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<v Speaker 4>it's shot inside the Muscogee Nation Reservation.

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<v Speaker 3>And it's great. It's one of the best shows ever. Wow.

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<v Speaker 2>That's full throated endorsement. Man, I'll have to check it out.

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<v Speaker 3>It's awesome.

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<v Speaker 4>It's funny and heartwarming and sweet and meaningful, and it's

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<v Speaker 4>just really really good.

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<v Speaker 2>I would also direct people to the movie Smoke Signals

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<v Speaker 2>that was made not too long ago. That, oh, yeah,

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<v Speaker 2>reservation life in a fairly lighthearted manner, but pretty accurately too.

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<v Speaker 3>Yeah.

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<v Speaker 4>And we also want to caveat this by saying, this

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<v Speaker 4>is a very broad overview of Native American or American

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<v Speaker 4>Indian reservations. There's a lot to it, and certainly could

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<v Speaker 4>have been you know, like five or six episodes long.

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<v Speaker 4>But as we do, we try to give a good

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<v Speaker 4>broad overview.

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<v Speaker 2>That's how we do.

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<v Speaker 3>That's right.

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<v Speaker 4>And if this episod, so does band in schools in

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<v Speaker 4>Florida listened to it outside of school.

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<v Speaker 2>Just go travel to Valdosta and download it and go

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<v Speaker 2>back to Florida exactly. That was an odd thing to say.

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<v Speaker 2>What's said is I have no idea what you're talking about,

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<v Speaker 2>but I can totally believe what you just said is real.

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<v Speaker 4>Well, the governor of Florida, Ron DeSantis, is on a

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<v Speaker 4>push to keep children from being indoctrinated by true history

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<v Speaker 4>of our country. I see, and so he has, and

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<v Speaker 4>I believe it was in the Guba editorial debate, the

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<v Speaker 4>last one, he was saying that his opponent said it

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<v Speaker 4>was okay to teach that you know, some of the

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<v Speaker 4>land in America was stolen from the native indigenous people,

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<v Speaker 4>and he said, that's not appropriate for our schools, and

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<v Speaker 4>it's not true.

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<v Speaker 2>Yeah, that's not true at all.

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<v Speaker 3>No, it's not.

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<v Speaker 4>And I'm not sure how you get away with just

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<v Speaker 4>saying completely entruy things on a debate stage.

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<v Speaker 3>But yeah, that's where we are these days, for sure.

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<v Speaker 2>So the very fact that reservations exist prove that that's true.

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<v Speaker 2>Because the entire reservation system that we still have today

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<v Speaker 2>that dates back to the nineteenth century and actually earlier,

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<v Speaker 2>it was and is entirely a way of removing Native

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<v Speaker 2>Americans from their traditional lands, putting them somewhere they probably

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<v Speaker 2>had never been and didn't know anybody, and then taking

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<v Speaker 2>that land away and increasingly shrink the land that they

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<v Speaker 2>have so that European colonists and then eventually Americans settlers

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<v Speaker 2>colonists could take that land for themselves. And the reservation

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<v Speaker 2>system is just proof that that is this. It was

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<v Speaker 2>this ongoing century plus long process that still has just

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<v Speaker 2>very fresh wounds today, like it's not like, Okay, that

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<v Speaker 2>happened in the past and things are good now. That

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<v Speaker 2>is not the case. In a lot of a lot

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<v Speaker 2>of places. It's that happened in the past and the

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<v Speaker 2>effects of it are still being felt generations later.

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<v Speaker 4>Yeah, for sure, and before we get emails from people

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<v Speaker 4>that say, you know, much of much of that land

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<v Speaker 4>was negotiated for and there were treaties over it and

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<v Speaker 4>deals made. That is that is certainly true, but much

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<v Speaker 4>of it was also outright seized. And that's that's just

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<v Speaker 4>a fact of what happened here.

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<v Speaker 2>You know, dude, we don't need to debate somebody who's

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<v Speaker 2>trying to tell us that the Amerenta didn't steal land

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<v Speaker 2>from the Native America. They don't even deserve our attention, let.

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<v Speaker 3>Alone our breath, I agree these days.

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<v Speaker 4>Just to start off with a stat for you, and

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<v Speaker 4>big thanks to Olivia for helping out with this one.

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<v Speaker 4>In the twenty twenty census, nine point seven million people

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<v Speaker 4>in these United States, yeah, identified as either Alaska Native

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<v Speaker 4>or American Indian.

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<v Speaker 3>And although we'll talk a little bit about.

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<v Speaker 4>The fact that the census isn't always accurate when it

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<v Speaker 4>comes to Native populations. Yeah, but one point two million,

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<v Speaker 4>thirteen percent of those people live on reservations today as

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<v Speaker 4>of you know, a few years ago.

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<v Speaker 2>Right, So we have yeah, a big population of Native Americans.

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<v Speaker 2>I think there's something like five hundred and thirty four

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<v Speaker 2>tribes recognized by the federal government as their own tribe.

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<v Speaker 2>But yeah, the vast majority do not live on reservations.

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<v Speaker 2>The reason that some people live on reservations because they

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<v Speaker 2>were born there, their parents were born there, that's just

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<v Speaker 2>where they were raised. But another reason that a lot

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<v Speaker 2>of Native Americans live on reservations is because that is

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<v Speaker 2>the place where they can still do whatever they can

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<v Speaker 2>to keep their culture alive in whatever ways that they can,

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<v Speaker 2>and they have a certain amount of self determination there

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<v Speaker 2>because in the United States, reservations are considered sovereign nations.

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<v Speaker 2>They're ruled by the tribe that whose reservation that is.

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<v Speaker 2>So that's why there's casinos, and that's why you can

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<v Speaker 2>buy cigarettes for super cheap on a reservation and all

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<v Speaker 2>sorts of other stuff. Why the state can't prosecute somebody

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<v Speaker 2>for a crime that happened on the reservation if they're

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<v Speaker 2>a member of the tribe, it's because it's like little

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<v Speaker 2>pockets of independent nations that exist in the United States.

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<v Speaker 4>Yeah, it's a little convoluted, but generally it's there under

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<v Speaker 4>federal law. And purview, but not under state law. So

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<v Speaker 4>like you were saying, that's why you can have casinos

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<v Speaker 4>in states where you otherwise could not.

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<v Speaker 2>Yeah, and I saw that even the federal law is

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<v Speaker 2>usually kind of just the big stuff. Sure, yeah, but

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<v Speaker 2>states have almost no jurisdiction. And Oklahoma was really really

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<v Speaker 2>pushing recently to I guess, gain more jurisdiction over members

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<v Speaker 2>of tribes there, because Oklahoma is about half reservation these days.

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<v Speaker 2>But there was a Supreme Court ruling in McGirt versus

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<v Speaker 2>Oklahoma in twenty twenty that said, no, states, including Oklahoma,

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<v Speaker 2>have no jurisdiction to prosecute tribal members of crimes that

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<v Speaker 2>happened on tribal land, and they're having to dismiss tons

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<v Speaker 2>of cases just outright because Oklahoma, I guess kind of

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<v Speaker 2>went buck wilde and started arresting people on tribal land,

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<v Speaker 2>knowing full well that this has been recognized for nearly

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<v Speaker 2>a century if not longer, that the tribe whose reservation

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<v Speaker 2>that is is essentially a sovereign nation.

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<v Speaker 3>Yeah. So I say we kind of start with.

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<v Speaker 4>After maybe the quickest overview of how this happened to

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<v Speaker 4>begin with, start with the with how the system evolved

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<v Speaker 4>to begin with. We don't need to go over everything

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<v Speaker 4>before that because we have covered a lot of it

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<v Speaker 4>before in our are really, if I may say so,

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<v Speaker 4>really great two part episode on the Trail of Tears

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<v Speaker 4>from twenty twenty seventeen I think twenty seventeen, and that

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<v Speaker 4>was the one where Hulk himself, Mark Ruffalo tweeted out

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<v Speaker 4>about that one.

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<v Speaker 2>Remember that's right, Yeah, yeah for sure.

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<v Speaker 3>And we were like, holy cow, doctor Banner listens to

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<v Speaker 3>our show.

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<v Speaker 2>Right, the Hulk doesn't, Doctor Banner does?

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<v Speaker 3>Yeah, of course Hulk Smash when.

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<v Speaker 2>He turns into the Hulk, he's like, what is this crap?

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<v Speaker 2>When you know when it's still playing, So.

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<v Speaker 3>Hulk Smash podcast.

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<v Speaker 2>I would also I would also direct people to the

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<v Speaker 2>Louisiana Purchase one too, that had a lot to do

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<v Speaker 2>with this as well.

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<v Speaker 4>Sure that was a good one, but I will just

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<v Speaker 4>say in like a sentence that Native Americans were generally

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<v Speaker 4>forced west and further west, and then as we decided,

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<v Speaker 4>well we actually want to live west now, they were

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<v Speaker 4>squeezed into smaller and smaller spaces because you know, we

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<v Speaker 4>renigged on deals on like hey, this is your land.

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<v Speaker 3>We kind of actually want that now, And.

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<v Speaker 4>They were squeezed into smaller and smaller territories in what

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<v Speaker 4>was known as Indian Territory, much of which ended up

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<v Speaker 4>in Oklahoma, right.

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<v Speaker 2>And there was from the outset basically too pronged effort

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<v Speaker 2>to move Native Americans further and further west. And that

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<v Speaker 2>was through violence and through treaties essentially. And like you said,

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<v Speaker 2>those treaties would be negotiated, but they would also be broken.

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<v Speaker 2>But some of them are still intact. There's actually reservations

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<v Speaker 2>that are state recognized because of a treaty that the

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<v Speaker 2>tribe had with the state that goes back sometimes to

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<v Speaker 2>colonial days. But a lot of them were broken, for sure.

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<v Speaker 2>But it was a patchwork of different localities and different

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<v Speaker 2>colonies and different states that were negotiating with the tribes

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<v Speaker 2>they needed to negotiate with to get their land. It

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<v Speaker 2>wasn't until eighteen fifty one that the federal government said,

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<v Speaker 2>forget this patchwork stuff. We're going to create like a

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<v Speaker 2>federal system of recognizing and moving Native Americans on to land,

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<v Speaker 2>settling them onto reservations. It was the Indian Appropriations Act

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<v Speaker 2>of eighteen fifty one.

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<v Speaker 4>Yeah, and that was basically, here's some funding. We're going

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<v Speaker 4>to move you where we say you should go, and

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<v Speaker 4>you should become more like us. Basically, you should live

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<v Speaker 4>your life a little more like us. You should farm

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<v Speaker 4>like us.

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<v Speaker 2>Shop at the Gap, Yeah, the gap.

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<v Speaker 3>Where podcaster Chuck worked for a couple of months. Sure,

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<v Speaker 3>how many times did I talk about that yesterday at

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<v Speaker 3>our book events?

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<v Speaker 1>A lot?

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<v Speaker 3>I came up, like four times. Yeah, be a little

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<v Speaker 3>bit more like us.

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<v Speaker 4>Eat the stuff that we eat, even though it's not

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<v Speaker 4>the stuff that you usually eat. And you know what,

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<v Speaker 4>maybe we'll even send you some food sometimes and supplies

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<v Speaker 4>when we feel like it. And so what if some

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<v Speaker 4>of that food shows up spoiled, and so what if

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<v Speaker 4>it's not very good for you. And also this tribe

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<v Speaker 4>that may have been your long long term rival, maybe

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<v Speaker 4>that's your neighbor now. And good luck working all that out.

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<v Speaker 2>Yeah, so that's a big deal though, that they said

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<v Speaker 2>they would supply them with food. The reason why they

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<v Speaker 2>said they would supply them with food is that they said,

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<v Speaker 2>you can't you can't hunt any longer. You can't do

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<v Speaker 2>what you used to do as a Native American tribe

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<v Speaker 2>to support yourself, to sustain yourselves, You're going to have

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<v Speaker 2>to rely on us, the federal government, and by the way,

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<v Speaker 2>we're going to take shabby care of you in return

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<v Speaker 2>for you agreeing to that.

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<v Speaker 4>And that was over a roughly thirty year period from

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<v Speaker 4>eighteen fifties through the late almost into the eighteen eighties,

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<v Speaker 4>and you know, involved all the planes tribes Apache, Comanche, Kickapoo, Kiowa, Cheyenne,

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<v Speaker 4>among many others.

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<v Speaker 2>Did we do did we do a whole Apache or Geronimo?

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<v Speaker 2>Was it a Durnimo episode because that's when he was fighting.

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<v Speaker 3>I don't remember what? Does it sound familiar?

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<v Speaker 2>But you know me, don't you remember he like personally

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<v Speaker 2>lobbied Teddy Roosevelt, and Roosevelt just basically patted him on

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<v Speaker 2>the head.

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<v Speaker 4>And I think that's sound familiar.

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<v Speaker 2>It was a Geronimo or an Apache or was it

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<v Speaker 2>it was the Apache Wars, I think is what it was.

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<v Speaker 4>Okay, Well, they eventually settled again in the eighteen eighties

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<v Speaker 4>in Oklahoma. They were squeezed down to a smaller and

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<v Speaker 4>smaller area. There were twenty seven tribes by that point

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<v Speaker 4>in this you know, relatively small part of land. And

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<v Speaker 4>in the ensuing decades there was a lot of changes.

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<v Speaker 4>There were a bunch of different policy shifts. There was

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<v Speaker 4>the DAWs Act of eighteen eighty seven. This is just

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<v Speaker 4>a for instance. Basically, there were all kinds of changes. Yeah,

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<v Speaker 4>but the DAWs Act was when they said, all right,

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<v Speaker 4>let's not do reservations, let's break them all up. Let's

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<v Speaker 4>give families plots of land, because we want you to

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<v Speaker 4>be more like us. Like here, like we're Americans. We

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<v Speaker 4>like to own our own little small pieces of land,

0:12:51.840 --> 0:12:54.240
<v Speaker 4>and we find that that's pretty awesome. So this is

0:12:54.240 --> 0:12:57.320
<v Speaker 4>how you should do it too. So here's little pieces

0:12:57.320 --> 0:13:00.320
<v Speaker 4>of land for each of your families. And a lot

0:13:00.400 --> 0:13:02.080
<v Speaker 4>of it wasn't great land. A lot of it couldn't

0:13:02.120 --> 0:13:04.960
<v Speaker 4>be farmed or they're not from there, so they didn't

0:13:05.000 --> 0:13:09.040
<v Speaker 4>know how to farm that land. They were further displaced.

0:13:09.120 --> 0:13:12.280
<v Speaker 4>And then finally, in nineteen thirty four, there was the

0:13:12.320 --> 0:13:15.480
<v Speaker 4>Indian Reorganization Act as part of the Indian New Deal.

0:13:16.040 --> 0:13:19.960
<v Speaker 4>They reversed that policy and said, all right, here's some

0:13:20.040 --> 0:13:23.160
<v Speaker 4>funds you can repurchase some of your original tribal lands.

0:13:23.520 --> 0:13:26.480
<v Speaker 4>But this started the termination era of the nineteen fifties

0:13:26.520 --> 0:13:31.640
<v Speaker 4>and sixties, when they said, but you should really move

0:13:31.679 --> 0:13:34.000
<v Speaker 4>to cities, Like why don't you just assimilate with everyone

0:13:34.040 --> 0:13:36.680
<v Speaker 4>and be a lot easier if you moved into urban areas.

0:13:36.760 --> 0:13:40.520
<v Speaker 2>Yeah, and the termination policies referred to termination of tribes,

0:13:40.720 --> 0:13:44.440
<v Speaker 2>like the federal government stopped recognizing tribes, broke up reservations,

0:13:44.480 --> 0:13:48.320
<v Speaker 2>and it was a concerted effort to just get rid

0:13:48.360 --> 0:13:51.040
<v Speaker 2>of Native American tribes in the United States and make

0:13:51.080 --> 0:13:53.920
<v Speaker 2>everybody assimilate into cities, like you said, And that's one

0:13:53.960 --> 0:13:58.720
<v Speaker 2>reason why the Native American movement, the American Indian Movement

0:13:58.760 --> 0:14:04.240
<v Speaker 2>AIM alongside the Civil Rights era or Civil rights movement

0:14:05.240 --> 0:14:07.319
<v Speaker 2>as a response to that and saying like, no, you're

0:14:07.320 --> 0:14:11.479
<v Speaker 2>not going to terminate our tribe. And they were largely successful,

0:14:12.200 --> 0:14:15.880
<v Speaker 2>and finally, in nineteen seventy five, thanks in large part

0:14:16.000 --> 0:14:19.640
<v Speaker 2>to AIM and other activists in the Native American community,

0:14:20.920 --> 0:14:24.760
<v Speaker 2>the Indian Self Determination and Education Act said, Okay, we're

0:14:24.760 --> 0:14:28.800
<v Speaker 2>not doing termination anymore. We're officially going to keep recognizing tribes,

0:14:28.960 --> 0:14:33.000
<v Speaker 2>We're going to support reservations, and like that is that?

0:14:33.000 --> 0:14:35.560
<v Speaker 3>That's right? I think that's a robust intro.

0:14:35.800 --> 0:14:37.320
<v Speaker 2>I think so too. You want to take a break,

0:14:37.360 --> 0:14:38.440
<v Speaker 2>then yeah.

0:14:38.280 --> 0:14:39.960
<v Speaker 4>Let's take a break that kind of brings us up

0:14:39.960 --> 0:14:42.560
<v Speaker 4>to the modern system and we'll get back into that

0:14:42.640 --> 0:14:43.120
<v Speaker 4>right after this.

0:14:43.360 --> 0:15:00.120
<v Speaker 1>Okay.

0:15:08.600 --> 0:15:11.120
<v Speaker 4>I find it interesting that every time we study this stuff,

0:15:11.920 --> 0:15:14.360
<v Speaker 4>it seems like there were just periods from the beginning

0:15:14.400 --> 0:15:18.240
<v Speaker 4>where every so often someone else would come into you know,

0:15:18.360 --> 0:15:20.720
<v Speaker 4>a new president or a new administration, someone would come

0:15:20.720 --> 0:15:23.680
<v Speaker 4>into power, and it was always like, oh Jesus, like,

0:15:23.720 --> 0:15:25.720
<v Speaker 4>what do we do with a what do we do

0:15:25.760 --> 0:15:27.920
<v Speaker 4>with the Indians? And out right, and they would just

0:15:28.040 --> 0:15:30.320
<v Speaker 4>change policies and you know, let's not do that, let's

0:15:30.360 --> 0:15:33.400
<v Speaker 4>do this. So not only had they been displaced to

0:15:33.440 --> 0:15:35.720
<v Speaker 4>begin with, but then it was just a series of

0:15:35.760 --> 0:15:39.720
<v Speaker 4>like shuffling around and moving and consolidation and now we

0:15:39.760 --> 0:15:41.280
<v Speaker 4>want to do this with you and that with you,

0:15:41.880 --> 0:15:43.640
<v Speaker 4>and the whole time we were just like, man, we

0:15:43.760 --> 0:15:44.960
<v Speaker 4>we were here.

0:15:44.840 --> 0:15:48.480
<v Speaker 2>First, Yeah, for sure, and all that that whiplash going on,

0:15:48.880 --> 0:15:52.880
<v Speaker 2>you know, back and forth between totally termination and reservations

0:15:53.200 --> 0:15:55.400
<v Speaker 2>that took place over like the course of less than

0:15:55.480 --> 0:15:58.720
<v Speaker 2>a century. Yeah, I can't imagine that. That means that

0:15:58.720 --> 0:16:02.480
<v Speaker 2>there are people who lived almost entirely through that, you know,

0:16:02.640 --> 0:16:05.960
<v Speaker 2>that's that's just crazy. You can't treat people that way.

0:16:06.280 --> 0:16:09.360
<v Speaker 4>No, And it's it's just it's amazing to think about

0:16:09.400 --> 0:16:12.840
<v Speaker 4>the fact that like if someone tried to, uh, not

0:16:12.880 --> 0:16:15.240
<v Speaker 4>calling out any particular politicians, but if they thought about

0:16:15.280 --> 0:16:18.080
<v Speaker 4>their family all of a sudden being told, well, you

0:16:18.160 --> 0:16:19.640
<v Speaker 4>have to leave, and we're going to tell you where

0:16:19.640 --> 0:16:22.040
<v Speaker 4>to go, and we're gonna make it hard for you

0:16:22.120 --> 0:16:25.280
<v Speaker 4>to get by in a place that you're not familiar with,

0:16:25.360 --> 0:16:28.920
<v Speaker 4>maybe next to your enemy that you've always had. It

0:16:29.040 --> 0:16:31.000
<v Speaker 4>just is hard for someone to imagine that happening. And

0:16:31.080 --> 0:16:32.240
<v Speaker 4>that's exactly what happened.

0:16:32.240 --> 0:16:36.360
<v Speaker 2>But that's precisely why the United States has tucked Native

0:16:36.400 --> 0:16:39.960
<v Speaker 2>Americans away on reservations and forgotten them, because they don't

0:16:40.280 --> 0:16:43.120
<v Speaker 2>we don't want to imagine that happening to We can't

0:16:43.160 --> 0:16:46.920
<v Speaker 2>imagine that happening to our families. And so the brain goes, well,

0:16:46.920 --> 0:16:48.640
<v Speaker 2>it didn't happen to your family, so you can stop

0:16:48.680 --> 0:16:49.720
<v Speaker 2>thinking about that now.

0:16:49.960 --> 0:16:51.800
<v Speaker 3>Yeah, and not and let's not even teach that in

0:16:51.840 --> 0:16:53.880
<v Speaker 3>schools just because let's just not do that. Let's just

0:16:53.880 --> 0:16:54.760
<v Speaker 3>say just a lie.

0:16:55.360 --> 0:16:58.960
<v Speaker 4>I know, oh boy, all right, I need to bring

0:16:59.000 --> 0:17:01.480
<v Speaker 4>my blood temperature down. So I'm doing a little mental

0:17:01.480 --> 0:17:02.160
<v Speaker 4>stretch right now.

0:17:02.320 --> 0:17:03.240
<v Speaker 2>Drink some mice water.

0:17:04.160 --> 0:17:05.040
<v Speaker 3>I've got some right.

0:17:04.880 --> 0:17:08.879
<v Speaker 4>Here under today's system, and we're going to go through

0:17:08.920 --> 0:17:11.680
<v Speaker 4>a lot of sort of staty things right now as

0:17:11.680 --> 0:17:14.200
<v Speaker 4>we tell this sort of early story, But there are

0:17:14.480 --> 0:17:16.720
<v Speaker 4>three hundred and twenty five tracts of land that the

0:17:16.840 --> 0:17:21.920
<v Speaker 4>US government now holds in trusts. Some are called reservations,

0:17:21.960 --> 0:17:27.000
<v Speaker 4>some are called villages, some are missions, some are pueblos. Yeah,

0:17:27.040 --> 0:17:29.359
<v Speaker 4>rancheria is in California, which sounds kind of nice, but

0:17:29.640 --> 0:17:31.200
<v Speaker 4>sounds like a top menut.

0:17:33.280 --> 0:17:34.200
<v Speaker 3>It totally does.

0:17:36.400 --> 0:17:40.560
<v Speaker 4>The largest is the today is the Navajo Nation. It's

0:17:40.560 --> 0:17:45.680
<v Speaker 4>about twenty seven thousand square miles. I think the smallest

0:17:45.920 --> 0:17:48.560
<v Speaker 4>is one of those ranch areas. It's called the Likely

0:17:48.640 --> 0:17:52.680
<v Speaker 4>Rancheria in California. It's in the upper upper tippy top

0:17:52.760 --> 0:17:56.600
<v Speaker 4>northeast corner of California, and it is one point three

0:17:56.680 --> 0:18:03.840
<v Speaker 4>to two acres. And there are also some state some

0:18:04.000 --> 0:18:06.760
<v Speaker 4>land held by state trust. There are also reservations, but

0:18:06.920 --> 0:18:08.879
<v Speaker 4>generally this is a federal government thing.

0:18:09.080 --> 0:18:11.479
<v Speaker 2>That trust thing is a big that's a big point,

0:18:12.160 --> 0:18:16.040
<v Speaker 2>these reservations. The land that the Native American tribes live on,

0:18:16.280 --> 0:18:19.880
<v Speaker 2>that belongs to them, that's their sovereign land. That land

0:18:19.960 --> 0:18:23.600
<v Speaker 2>is held in trust by the US federal government for them,

0:18:24.240 --> 0:18:27.159
<v Speaker 2>and that seems pretty precarious if you think about it.

0:18:27.400 --> 0:18:29.879
<v Speaker 2>But the reason that that is held in trust is

0:18:29.920 --> 0:18:32.360
<v Speaker 2>because if it weren't held in trust by the US

0:18:32.480 --> 0:18:36.439
<v Speaker 2>government and was just owned by the Native American tribes

0:18:36.440 --> 0:18:39.080
<v Speaker 2>that lived there, then it would be subject to the

0:18:39.160 --> 0:18:41.879
<v Speaker 2>laws and the taxes of the state that the reservation

0:18:42.080 --> 0:18:47.720
<v Speaker 2>is in. So by removing that land from ownership and

0:18:47.840 --> 0:18:50.320
<v Speaker 2>putting it with the federal government for the benefit of

0:18:50.359 --> 0:18:54.000
<v Speaker 2>those sovereign tribes, it cuts that out entirely.

0:18:54.520 --> 0:18:59.200
<v Speaker 3>Yeah, yeah, very very thought out, singly.

0:18:59.359 --> 0:19:02.359
<v Speaker 2>Yeah, and I deally on paper, it's not supposed to

0:19:02.400 --> 0:19:08.400
<v Speaker 2>be a paternalistic arrangement. It's supposed to be a fiduciarial arrangement,

0:19:09.160 --> 0:19:13.960
<v Speaker 2>where like the US government has a very important responsibility

0:19:14.520 --> 0:19:18.360
<v Speaker 2>to take care of that land and meet its obligations

0:19:18.359 --> 0:19:20.760
<v Speaker 2>and taking care of the people on the reservation. They

0:19:20.880 --> 0:19:23.240
<v Speaker 2>just don't do it typically, that's right.

0:19:24.040 --> 0:19:27.880
<v Speaker 4>Not every tribe has their own reservation. Sometimes they share

0:19:27.880 --> 0:19:31.280
<v Speaker 4>a reservation. Some of the larger tribes may have more

0:19:31.280 --> 0:19:33.679
<v Speaker 4>than one if they're a little more spread out.

0:19:34.280 --> 0:19:35.720
<v Speaker 3>This is something I.

0:19:35.359 --> 0:19:39.879
<v Speaker 4>Actually didn't know until yesterday, is that non native people

0:19:39.920 --> 0:19:43.520
<v Speaker 4>can live on reservations, and some of them are majority

0:19:43.560 --> 0:19:47.159
<v Speaker 4>non native, And I never knew that I just I

0:19:47.200 --> 0:19:49.160
<v Speaker 4>knew that you could pass through and do your thing.

0:19:49.280 --> 0:19:51.760
<v Speaker 4>And a lot of them are you know, have businesses

0:19:51.800 --> 0:19:54.240
<v Speaker 4>and like you said, casinos and much more as we'll

0:19:54.240 --> 0:19:56.439
<v Speaker 4>see in the state of Florida. But I did not

0:19:56.600 --> 0:19:59.560
<v Speaker 4>know that you could just live there. And there's in

0:19:59.600 --> 0:20:02.600
<v Speaker 4>fact one in upstate New York where I believe this,

0:20:02.760 --> 0:20:06.879
<v Speaker 4>the Oneida Indian Nation, and they have about five hundred

0:20:07.840 --> 0:20:12.520
<v Speaker 4>American Indians living there in about sixty thousand total residents,

0:20:12.560 --> 0:20:16.240
<v Speaker 4>so very few Native Americans and mostly not.

0:20:16.560 --> 0:20:19.240
<v Speaker 2>Yeah, and the Ononeida tribe is one of the largest,

0:20:19.480 --> 0:20:23.240
<v Speaker 2>if not the largest employer of Upstate New York thanks

0:20:23.320 --> 0:20:26.520
<v Speaker 2>to their Turning Stone Resort and casino and veronas York.

0:20:27.080 --> 0:20:31.240
<v Speaker 2>All right, and they're actually one of the success stories

0:20:31.400 --> 0:20:36.080
<v Speaker 2>of a Native American tribe becoming self sufficient and actually

0:20:36.080 --> 0:20:37.680
<v Speaker 2>wealthy in a lot of cases.

0:20:38.040 --> 0:20:38.760
<v Speaker 3>Yeah.

0:20:38.800 --> 0:20:41.320
<v Speaker 4>We mentioned Oklahoma a lot, and that's because about half

0:20:41.359 --> 0:20:45.480
<v Speaker 4>of the land in Oklahoma, legally speaking, is reservation land.

0:20:46.480 --> 0:20:50.600
<v Speaker 4>And California we mentioned those rancherias that you can get

0:20:50.880 --> 0:20:52.520
<v Speaker 4>on special at Taco Bell.

0:20:54.880 --> 0:20:55.360
<v Speaker 3>That's right.

0:20:56.400 --> 0:20:59.000
<v Speaker 4>These are usually I mean, that's why they call them rancherias.

0:20:59.000 --> 0:21:01.080
<v Speaker 4>They're usually really small, like the one we talked about,

0:21:01.480 --> 0:21:06.160
<v Speaker 4>the likely rancheria. They were created because you know, California

0:21:06.240 --> 0:21:09.360
<v Speaker 4>did the California thing and created these in the twentieth

0:21:09.400 --> 0:21:13.080
<v Speaker 4>century when after those genocidal campaigns worked out to the

0:21:13.119 --> 0:21:14.800
<v Speaker 4>ones that were left over, and they're like, listen, we

0:21:14.880 --> 0:21:16.080
<v Speaker 4>got to give you some land.

0:21:16.119 --> 0:21:19.640
<v Speaker 2>I guess, right. And if you're starting to notice there's

0:21:19.640 --> 0:21:23.240
<v Speaker 2>a pattern that this is all kind of patternless, you're correct.

0:21:23.359 --> 0:21:27.800
<v Speaker 2>Like there's not one reservation system that the federal government administers.

0:21:27.840 --> 0:21:31.720
<v Speaker 2>They kind of have developed on their own, ideally to

0:21:31.840 --> 0:21:35.600
<v Speaker 2>meet local needs or kind of jibe with the tribe's culture.

0:21:36.440 --> 0:21:38.760
<v Speaker 2>An example of that is in Alaska.

0:21:39.200 --> 0:21:40.240
<v Speaker 3>Yeah, very unique.

0:21:40.359 --> 0:21:44.040
<v Speaker 2>There's two hundred and seventy nine federally recognized tribes. By

0:21:44.080 --> 0:21:47.480
<v Speaker 2>my account, more than half of the federally recognized tribes

0:21:47.520 --> 0:21:50.640
<v Speaker 2>in the United States all live in Alaska. But there's

0:21:50.680 --> 0:21:55.480
<v Speaker 2>only one reservation that they all share. And so rather

0:21:55.520 --> 0:22:00.119
<v Speaker 2>than living in a kind of a paternalistic relationship with

0:22:00.160 --> 0:22:03.960
<v Speaker 2>the United States on a reservation, instead all of those

0:22:04.000 --> 0:22:09.080
<v Speaker 2>Alaskan Natives get I guess dividends.

0:22:09.840 --> 0:22:12.160
<v Speaker 3>Well, if you enroll, which most of them have right.

0:22:12.520 --> 0:22:17.280
<v Speaker 2>From the mineral rights in Alaska and other resource rights.

0:22:17.280 --> 0:22:20.040
<v Speaker 2>So when you extract something in Alaska, when you cut

0:22:20.040 --> 0:22:23.040
<v Speaker 2>down a tree, when you remove a fish, I believe

0:22:24.240 --> 0:22:28.640
<v Speaker 2>you are contributing to that fund that benefits those two

0:22:28.760 --> 0:22:30.200
<v Speaker 2>hundred and seventy nine tribes.

0:22:30.760 --> 0:22:34.760
<v Speaker 3>Yeah, and Hawaii I think has a similar system, right, I.

0:22:34.720 --> 0:22:37.600
<v Speaker 2>Guess, but they don't have any reservations at all.

0:22:37.680 --> 0:22:37.960
<v Speaker 3>Right.

0:22:38.080 --> 0:22:43.400
<v Speaker 4>Yeah, So you mentioned that they are recognized as sovereign nations.

0:22:44.119 --> 0:22:48.600
<v Speaker 4>That was in the Constitution from the beginning, and that

0:22:48.640 --> 0:22:51.399
<v Speaker 4>basically says, you know, we can engage with you like

0:22:51.440 --> 0:22:55.920
<v Speaker 4>a foreign country if we want to. Chief Justice John

0:22:55.960 --> 0:23:00.000
<v Speaker 4>Marshall in eighteen thirty one, in a pretty landmark case

0:23:00.080 --> 0:23:03.800
<v Speaker 4>for everything that followed, wrote that tribes possess a nationhood

0:23:03.800 --> 0:23:08.440
<v Speaker 4>status and retain inherent powers of self government, but they

0:23:08.440 --> 0:23:13.680
<v Speaker 4>are domestic dependent nations that are award to his guardian,

0:23:14.240 --> 0:23:17.600
<v Speaker 4>which is it's all a little confusing if.

0:23:17.520 --> 0:23:19.120
<v Speaker 3>You just sort of read the words.

0:23:19.119 --> 0:23:19.960
<v Speaker 2>That's a big butt.

0:23:20.520 --> 0:23:20.879
<v Speaker 3>Yeah.

0:23:20.960 --> 0:23:24.199
<v Speaker 2>Yeah, you're a sovereign nation, but you're also dependent on

0:23:24.359 --> 0:23:25.280
<v Speaker 2>us essentially.

0:23:25.400 --> 0:23:25.600
<v Speaker 3>Right.

0:23:26.480 --> 0:23:29.560
<v Speaker 2>Yeah. That just opens up the gate for all sorts

0:23:29.600 --> 0:23:33.359
<v Speaker 2>of weird interpretations and misinterpretations and all sorts of stuff.

0:23:33.400 --> 0:23:35.359
<v Speaker 2>And as a result, that's kind of what goes on.

0:23:36.520 --> 0:23:38.840
<v Speaker 4>Yeah, I think it's sort of like a patchwork of

0:23:39.640 --> 0:23:42.920
<v Speaker 4>because it works different. You can't summarize, like all reservations

0:23:42.920 --> 0:23:46.160
<v Speaker 4>are like blank and it's kind of like a patchwork

0:23:46.160 --> 0:23:49.560
<v Speaker 4>because in Reservoir Dogs, the one of my favorite character

0:23:49.640 --> 0:23:50.680
<v Speaker 4>Reservation Dogs.

0:23:51.160 --> 0:23:53.679
<v Speaker 2>What I say, you said, reservoir Dogs. It's understandable.

0:23:54.000 --> 0:23:56.640
<v Speaker 3>No one cuts any ears off in reservation.

0:23:57.880 --> 0:24:00.000
<v Speaker 4>That is what it is, you know, named for obviously,

0:24:00.080 --> 0:24:02.240
<v Speaker 4>and in the I think in the pilot they sort

0:24:02.240 --> 0:24:06.840
<v Speaker 4>of mimic that great opening shot of Reservoir Dogs, the

0:24:06.960 --> 0:24:07.920
<v Speaker 4>sort of slow my walk.

0:24:09.080 --> 0:24:10.680
<v Speaker 3>But on Reservation Dogs, one.

0:24:10.600 --> 0:24:13.359
<v Speaker 4>Of my favorite characters, although it's hard to say because

0:24:13.359 --> 0:24:15.840
<v Speaker 4>I love them all, but is the sheriff that the

0:24:15.880 --> 0:24:20.119
<v Speaker 4>actor is on McLaren and he's just great and hysterical

0:24:20.680 --> 0:24:23.720
<v Speaker 4>and he's the local sheriff and in at the res

0:24:23.760 --> 0:24:26.520
<v Speaker 4>as they call it, he's very just sort of low

0:24:26.560 --> 0:24:29.000
<v Speaker 4>key and doesn't want to arrest anyone, and it's usually

0:24:29.000 --> 0:24:31.960
<v Speaker 4>like I'd rather just take someone home who's disturbing the

0:24:32.000 --> 0:24:34.600
<v Speaker 4>peace and tuck them into bed than you know, cause

0:24:34.600 --> 0:24:37.520
<v Speaker 4>any real trouble. But that kind of got me thinking

0:24:37.760 --> 0:24:42.320
<v Speaker 4>about the modern system and it's really kind of patchwork,

0:24:42.359 --> 0:24:46.280
<v Speaker 4>But it all depends some tribes have their own courts.

0:24:47.080 --> 0:24:50.000
<v Speaker 4>If they don't, then there are five Regional Courts of

0:24:50.040 --> 0:24:53.280
<v Speaker 4>Indian Defenses that kind of gather up what tribes don't

0:24:53.280 --> 0:24:55.120
<v Speaker 4>have their own courts and serve them, right.

0:24:55.320 --> 0:24:59.040
<v Speaker 2>Yeah, And they also very frequently operate their own law

0:24:59.119 --> 0:25:03.960
<v Speaker 2>enforcement agency, although they also may have a Bureau of

0:25:04.040 --> 0:25:09.000
<v Speaker 2>Indian Affairs police agencies patrolling as well. Sometimes it can

0:25:09.040 --> 0:25:11.639
<v Speaker 2>be a combination of the two. In Alaska, they have

0:25:11.680 --> 0:25:16.679
<v Speaker 2>the Village Public Safety Officer program, so there is they

0:25:16.840 --> 0:25:19.280
<v Speaker 2>have their own court system, they have their own law enforcement.

0:25:19.280 --> 0:25:22.480
<v Speaker 2>They also have their own school districts there as well. Again,

0:25:22.520 --> 0:25:25.640
<v Speaker 2>they can be administered by the Bureau of Indian Education

0:25:26.280 --> 0:25:29.200
<v Speaker 2>or they can be run themselves like a charter school

0:25:29.240 --> 0:25:32.000
<v Speaker 2>would be or a private school would be. But these

0:25:32.040 --> 0:25:36.920
<v Speaker 2>are often public schools in the reservation. And they also

0:25:37.000 --> 0:25:38.800
<v Speaker 2>have boarding schools.

0:25:39.119 --> 0:25:42.520
<v Speaker 4>Still, yeah, that needs to be a whole episode. I

0:25:42.560 --> 0:25:44.359
<v Speaker 4>think that would kind of be a nice way to

0:25:44.400 --> 0:25:45.080
<v Speaker 4>finish this trio.

0:25:45.280 --> 0:25:49.679
<v Speaker 2>Definitely. So, I mean the boarding schools that kids go

0:25:49.760 --> 0:25:54.040
<v Speaker 2>to today are sometimes the same boarding schools that treated

0:25:54.800 --> 0:25:58.560
<v Speaker 2>the younger Native Americans in the late nineteenth and early

0:25:58.560 --> 0:26:01.720
<v Speaker 2>twentieth centuries, like just like they were disposable and often

0:26:01.840 --> 0:26:08.359
<v Speaker 2>killed them and did everything they could, yeah to beat

0:26:07.880 --> 0:26:11.080
<v Speaker 2>the Native American out of them and just remove them

0:26:11.080 --> 0:26:13.879
<v Speaker 2>from their tribe. Sometimes they never saw their family again.

0:26:14.880 --> 0:26:17.760
<v Speaker 2>But those still exist. They're not doing stuff like that anymore,

0:26:17.760 --> 0:26:20.199
<v Speaker 2>and in fact, they're trying to figure out how to

0:26:20.359 --> 0:26:22.280
<v Speaker 2>kind of make amends. And in one way that they're

0:26:22.280 --> 0:26:26.040
<v Speaker 2>making amends, as we'll see, is there's a big revitalization

0:26:26.720 --> 0:26:33.159
<v Speaker 2>of Native American culture, specific tribal cultures around the United

0:26:33.160 --> 0:26:36.720
<v Speaker 2>States right now, and it's being taught on the reservations

0:26:36.720 --> 0:26:38.840
<v Speaker 2>and schools. It's also being taught in the boarding schools.

0:26:39.160 --> 0:26:42.760
<v Speaker 2>It's the exact opposite of what the United States has

0:26:42.760 --> 0:26:50.680
<v Speaker 2>been trying to do since the nineteenth century, reinstilling Native

0:26:50.680 --> 0:26:56.000
<v Speaker 2>American culture into the tribes that had been had had

0:26:56.000 --> 0:26:59.160
<v Speaker 2>that culture stripped and beaten and killed out of them

0:26:59.520 --> 0:27:02.159
<v Speaker 2>for a cent Now it's like, hey, let's teach you

0:27:02.200 --> 0:27:05.000
<v Speaker 2>about your culture that you would have already known about

0:27:05.000 --> 0:27:07.879
<v Speaker 2>had we not made you go to this compulsory boarding

0:27:07.960 --> 0:27:12.680
<v Speaker 2>school and teach you to forget just break that lineage

0:27:12.680 --> 0:27:17.160
<v Speaker 2>of cultural transmission. Now it's like, let's give that back

0:27:17.200 --> 0:27:19.399
<v Speaker 2>to you. Let's make sure you know what you're talking about,

0:27:19.600 --> 0:27:23.439
<v Speaker 2>and then they'll bring in elders of the tribe to

0:27:23.640 --> 0:27:27.119
<v Speaker 2>teach it. Because there are some people who didn't go

0:27:27.160 --> 0:27:29.439
<v Speaker 2>to the boarding schools. Typically they might have been hidden

0:27:31.680 --> 0:27:36.159
<v Speaker 2>and they escaped, and those people are fonts, incredibly valuable

0:27:36.320 --> 0:27:43.040
<v Speaker 2>reservoirs of the cultural information that when those people die,

0:27:43.280 --> 0:27:46.320
<v Speaker 2>if they haven't passed down what they know, that information

0:27:46.480 --> 0:27:50.399
<v Speaker 2>dies with them and the culture dies in that way,

0:27:51.119 --> 0:27:54.520
<v Speaker 2>slowly but surely. So there's a big push among Native

0:27:54.560 --> 0:27:58.640
<v Speaker 2>American schools to prevent that from happening.

0:27:59.440 --> 0:28:03.159
<v Speaker 4>Yeah, especially I mean the culture as a whole, for sure,

0:28:03.800 --> 0:28:07.639
<v Speaker 4>but especially with efforts for saving and preserving the languages

0:28:07.680 --> 0:28:12.520
<v Speaker 4>these native tongues. One good example is the Cherokee Nation

0:28:13.119 --> 0:28:18.639
<v Speaker 4>in Oklahoma. Two thousand or fewer fluent speakers left, and

0:28:19.560 --> 0:28:22.200
<v Speaker 4>most of them are older. They're losing about one hundred

0:28:22.240 --> 0:28:26.040
<v Speaker 4>and fifty Native speakers a year. And what they're trying

0:28:26.040 --> 0:28:28.920
<v Speaker 4>to do. They have what's called the Durban Feeling Language Center,

0:28:29.640 --> 0:28:33.359
<v Speaker 4>named after the skuy durban Feeling, who wrote the Cherokee

0:28:33.440 --> 0:28:38.320
<v Speaker 4>English Dictionary. Among other things, he put symbols of the

0:28:38.400 --> 0:28:42.200
<v Speaker 4>Cherokee language into Unicode. So they could be used on smartphones,

0:28:42.800 --> 0:28:45.560
<v Speaker 4>and he was kind of he might be worth a

0:28:45.600 --> 0:28:48.680
<v Speaker 4>shorty at the very least doing one on durban feeling.

0:28:48.720 --> 0:28:51.400
<v Speaker 4>He really led the charge and was sort of probably

0:28:51.400 --> 0:28:54.800
<v Speaker 4>the leading person in history as far as preserving at

0:28:54.880 --> 0:28:57.479
<v Speaker 4>least the Cherokee language. But they have a fifty two

0:28:57.520 --> 0:29:02.720
<v Speaker 4>thousand square foot building at the language center there where

0:29:02.880 --> 0:29:05.120
<v Speaker 4>they're you know, they're doing everything they can. Their goal

0:29:05.200 --> 0:29:08.720
<v Speaker 4>is to basically, within the decade to gain more speakers

0:29:08.800 --> 0:29:11.560
<v Speaker 4>than the elders that know the language are dying off.

0:29:11.600 --> 0:29:14.120
<v Speaker 2>Yeah, and again, the reason why they're so gung ho

0:29:14.280 --> 0:29:18.520
<v Speaker 2>about doing this is because the as the language dies,

0:29:18.560 --> 0:29:21.800
<v Speaker 2>the culture dies. Because there are a lot of Native

0:29:21.800 --> 0:29:25.479
<v Speaker 2>American languages that weren't written. They were all oral. So

0:29:25.640 --> 0:29:27.320
<v Speaker 2>not only do they have to make sure that that

0:29:27.520 --> 0:29:30.360
<v Speaker 2>oral tradition gets passed down, they then have to figure

0:29:30.360 --> 0:29:33.080
<v Speaker 2>out how to turn it into something tech space as well.

0:29:33.520 --> 0:29:36.760
<v Speaker 2>So it's a huge challenge. And finally the United States

0:29:36.760 --> 0:29:39.520
<v Speaker 2>government has started to kind of show some signs of

0:29:39.560 --> 0:29:42.960
<v Speaker 2>trying to help out. I mean, it's not very much

0:29:43.000 --> 0:29:45.000
<v Speaker 2>if you think about it, but in twenty twenty two,

0:29:45.120 --> 0:29:48.400
<v Speaker 2>the US government donated seven million dollars in grants to

0:29:48.480 --> 0:29:53.560
<v Speaker 2>forty five different tribes to support their preservation of their language.

0:29:54.200 --> 0:29:56.959
<v Speaker 2>So there's there's a movement for that for sure, and

0:29:57.040 --> 0:30:00.400
<v Speaker 2>it has this sense that like they're racing against the clock,

0:30:00.440 --> 0:30:03.080
<v Speaker 2>which they pretty much are the biological clock.

0:30:04.280 --> 0:30:06.760
<v Speaker 4>Yeah, and if I may hear for a minute now,

0:30:07.000 --> 0:30:10.520
<v Speaker 4>we try not to get super overtly political, but there's

0:30:10.560 --> 0:30:14.440
<v Speaker 4>really been a tale of two really three administrations over

0:30:14.440 --> 0:30:22.720
<v Speaker 4>the last fifteen ish years, with the Obama administrations, then

0:30:22.760 --> 0:30:27.240
<v Speaker 4>the Trump administration, and now the Biden administration. Of course,

0:30:27.280 --> 0:30:29.200
<v Speaker 4>in twenty twenty two, like you said, the seven million

0:30:29.240 --> 0:30:33.640
<v Speaker 4>that's under the Biden administration, they also delivered twenty one

0:30:33.680 --> 0:30:37.280
<v Speaker 4>million dollars for road safety on tribal lands because a

0:30:37.320 --> 0:30:40.480
<v Speaker 4>lot of these roads they don't have like street lines

0:30:41.000 --> 0:30:45.480
<v Speaker 4>and rumble strips and the little reflective signs and reflective

0:30:45.480 --> 0:30:48.520
<v Speaker 4>markers on the roads, just sort of basic infrastructure things

0:30:48.560 --> 0:30:50.200
<v Speaker 4>that keep driving safer.

0:30:50.000 --> 0:30:53.920
<v Speaker 2>Right, and that's the main roads don't even get on

0:30:53.960 --> 0:30:55.640
<v Speaker 2>the side streets.

0:30:56.160 --> 0:30:56.480
<v Speaker 3>Yeah.

0:30:56.520 --> 0:31:00.800
<v Speaker 4>Absolutely, also one hundred and thirty five million dollars to

0:31:00.800 --> 0:31:05.080
<v Speaker 4>help relocate tribes affected by climate change, and also deb

0:31:05.240 --> 0:31:08.640
<v Speaker 4>halland the first Native American to ever serve as Secretary

0:31:09.080 --> 0:31:14.680
<v Speaker 4>of Interior as the current Secretary of Interior. Donald Trump,

0:31:14.800 --> 0:31:19.280
<v Speaker 4>on the other hand, he delivered well. He likes to

0:31:19.280 --> 0:31:21.800
<v Speaker 4>say he delivered three million dollars in twenty twenty for

0:31:21.840 --> 0:31:24.680
<v Speaker 4>a language and one point two million for broadband grants,

0:31:24.720 --> 0:31:27.840
<v Speaker 4>but those were an actuality pushed through by Senate and

0:31:27.880 --> 0:31:32.840
<v Speaker 4>House Democrats. But Trump failed to re establish Obama's Council

0:31:32.920 --> 0:31:35.400
<v Speaker 4>on Native American Affairs, which ran for the eight years

0:31:35.440 --> 0:31:38.920
<v Speaker 4>Obama's in office until his final year in office, because

0:31:38.920 --> 0:31:41.400
<v Speaker 4>people kept saying, like, why aren't you doing this over

0:31:41.440 --> 0:31:41.800
<v Speaker 4>and over.

0:31:42.600 --> 0:31:45.000
<v Speaker 3>He never held a White House Tribal Leaders.

0:31:44.760 --> 0:31:48.560
<v Speaker 4>Conference at the White House, which you had for eight

0:31:48.600 --> 0:31:52.600
<v Speaker 4>years under Obama. And just after COVID, a couple of

0:31:52.640 --> 0:31:57.400
<v Speaker 4>things happened. He pushed to exclude reservations from the Cares

0:31:57.440 --> 0:32:01.800
<v Speaker 4>Act in the wake of COVID, and he de established

0:32:01.800 --> 0:32:05.760
<v Speaker 4>the Wannapogue Reservation outright, which is the first time that's

0:32:05.800 --> 0:32:07.200
<v Speaker 4>happened since the Termination era.

0:32:07.680 --> 0:32:08.000
<v Speaker 2>Wow.

0:32:08.040 --> 0:32:10.320
<v Speaker 3>And like not only that, he removed.

0:32:10.640 --> 0:32:13.000
<v Speaker 4>Just kind of plowed through sacred burial sites to build

0:32:13.000 --> 0:32:18.000
<v Speaker 4>that wall and on when people were protesting that wall

0:32:18.040 --> 0:32:21.080
<v Speaker 4>and the sacred burial lands, they used sent you know,

0:32:21.560 --> 0:32:24.520
<v Speaker 4>people in there with rubber bullets to fire on them

0:32:25.120 --> 0:32:27.120
<v Speaker 4>on Indigenous People's Day of all.

0:32:27.080 --> 0:32:27.960
<v Speaker 2>Days, No way.

0:32:28.680 --> 0:32:29.440
<v Speaker 3>Yeah, wow.

0:32:30.120 --> 0:32:32.800
<v Speaker 4>So they're not big fans. You can look up for yourself.

0:32:32.800 --> 0:32:34.640
<v Speaker 4>If you think I'm being too political. You can just

0:32:34.640 --> 0:32:39.040
<v Speaker 4>look up Donald Trump's administration and Native American peoples and

0:32:39.160 --> 0:32:41.240
<v Speaker 4>they are not big fans of what happened during those

0:32:41.240 --> 0:32:41.640
<v Speaker 4>four years.

0:32:41.680 --> 0:32:42.040
<v Speaker 1>Oh it does.

0:32:42.160 --> 0:32:45.000
<v Speaker 2>Yeah, But also I've seen they're not necessarily fans of

0:32:45.000 --> 0:32:48.920
<v Speaker 2>any political party because neither one is paying enough attention

0:32:49.080 --> 0:32:53.840
<v Speaker 2>to their obligations to help people on the reservation make

0:32:53.920 --> 0:32:55.360
<v Speaker 2>better lives for themselves.

0:32:55.760 --> 0:32:56.120
<v Speaker 3>Yeah.

0:32:56.160 --> 0:33:00.360
<v Speaker 2>Absolutely, So I say we take a break, okay, and

0:33:00.400 --> 0:33:02.160
<v Speaker 2>then the people who are still with us can come

0:33:02.160 --> 0:33:31.160
<v Speaker 2>back and we'll talk some more about reservation life today. So, Chuck,

0:33:31.200 --> 0:33:33.760
<v Speaker 2>we're we should talk about a few different examples of

0:33:33.960 --> 0:33:37.680
<v Speaker 2>reservations in the United States today, because just between the

0:33:37.760 --> 0:33:46.000
<v Speaker 2>Navajo Nation, the Oglala Sioux Nation, and the Seminole, you

0:33:46.120 --> 0:33:51.840
<v Speaker 2>got just a really distinct contrast between those three big spectrum.

0:33:51.960 --> 0:33:56.280
<v Speaker 2>You said that the Navajo was the largest of all

0:33:56.360 --> 0:33:59.960
<v Speaker 2>of the reservations, right, yeah, I think did you say

0:34:00.000 --> 0:34:03.160
<v Speaker 2>it's larger than Connecticut, Massachusetts, New Hampshire, Rhode Island. Put together.

0:34:04.200 --> 0:34:06.360
<v Speaker 3>No, but you just did, my friend. So the Navajo there,

0:34:06.440 --> 0:34:07.080
<v Speaker 3>it's quite a stack.

0:34:07.240 --> 0:34:12.440
<v Speaker 2>Yeah, they're also the DNA. Their land, their reservation spans Utah, Arizona,

0:34:12.520 --> 0:34:13.520
<v Speaker 2>and in New Mexico.

0:34:14.160 --> 0:34:14.359
<v Speaker 3>Yeah.

0:34:14.400 --> 0:34:16.399
<v Speaker 4>If you look at the at their reservation on a map,

0:34:16.480 --> 0:34:18.560
<v Speaker 4>it is I mean, I know you said all the

0:34:18.600 --> 0:34:21.279
<v Speaker 4>states combined, but just check out a map. Sometimes it's

0:34:21.320 --> 0:34:22.399
<v Speaker 4>it's quite quite large.

0:34:22.440 --> 0:34:25.759
<v Speaker 2>Yes, and there's been an ongoing like dispute with them

0:34:25.800 --> 0:34:29.120
<v Speaker 2>and the Hopie over whose land is who's And I

0:34:29.160 --> 0:34:34.000
<v Speaker 2>think that they have it relatively settled geographically, but culturally

0:34:34.040 --> 0:34:35.680
<v Speaker 2>it's still not very settled.

0:34:36.320 --> 0:34:36.800
<v Speaker 3>Yeah.

0:34:36.920 --> 0:34:42.120
<v Speaker 2>But the Navajo, they're also the largest tribe in the

0:34:42.200 --> 0:34:45.480
<v Speaker 2>United States. They have four hundred thousand enrolled members, one

0:34:45.560 --> 0:34:48.960
<v Speaker 2>hundred and seventy thousand of which live on the reservation.

0:34:50.360 --> 0:34:55.000
<v Speaker 2>And what makes them really unusual is that they were

0:34:55.040 --> 0:34:57.799
<v Speaker 2>removed along with just about every other tribe in the

0:34:57.880 --> 0:35:03.440
<v Speaker 2>United States as America was expanding, and within four years

0:35:03.480 --> 0:35:06.120
<v Speaker 2>they managed to negotiate a treaty to get that land

0:35:06.200 --> 0:35:10.640
<v Speaker 2>back and move back to their ancestral lands. That's really

0:35:10.760 --> 0:35:16.120
<v Speaker 2>rare among Native American tribes. Their reservations very frequently are

0:35:16.160 --> 0:35:19.120
<v Speaker 2>not their ancestral lands. They're just land that they were

0:35:19.160 --> 0:35:22.480
<v Speaker 2>given one hundred years ago by the US government in

0:35:22.520 --> 0:35:24.280
<v Speaker 2>an entirely different part of the country.

0:35:25.080 --> 0:35:27.440
<v Speaker 4>Yeah, they said, you know, you can build your railroad

0:35:27.480 --> 0:35:31.200
<v Speaker 4>through here. If you're settling and your wagon train is

0:35:31.239 --> 0:35:32.560
<v Speaker 4>coming through here, you can pass through.

0:35:32.600 --> 0:35:33.560
<v Speaker 3>We'll let you pass through.

0:35:34.760 --> 0:35:37.799
<v Speaker 4>We will accept the schooling, which I think probably at

0:35:37.800 --> 0:35:40.200
<v Speaker 4>the time sounded like a good deal, even though it

0:35:40.280 --> 0:35:44.840
<v Speaker 4>ended up being that boarding school, that shameful boarding school situation.

0:35:46.560 --> 0:35:48.000
<v Speaker 4>And I know, by the way, we've gotten a lot

0:35:48.000 --> 0:35:51.160
<v Speaker 4>of I know, we'll hear from some Canadians. Canada has

0:35:51.200 --> 0:35:53.879
<v Speaker 4>their own shameful background with the same kind of thing,

0:35:53.920 --> 0:35:55.680
<v Speaker 4>and we've gotten a lot of emails from them over

0:35:55.680 --> 0:35:58.120
<v Speaker 4>the years to cover that. So maybe when we do that,

0:35:58.160 --> 0:35:59.600
<v Speaker 4>when we can tackle them both.

0:35:59.680 --> 0:36:04.920
<v Speaker 2>Yeah. So the Navajo, I've lived back on that land

0:36:04.960 --> 0:36:08.960
<v Speaker 2>since eighteen sixty eight. And what they formed essentially is

0:36:09.040 --> 0:36:14.600
<v Speaker 2>as a large government. There's twenty four districts in this huge,

0:36:14.760 --> 0:36:20.400
<v Speaker 2>huge reservation and they have delegates at this legislative council.

0:36:20.880 --> 0:36:24.520
<v Speaker 2>There's an executive a president that runs the executive branch.

0:36:24.560 --> 0:36:27.480
<v Speaker 2>They have their own court system with eleven districts, and

0:36:27.560 --> 0:36:32.200
<v Speaker 2>their largest city, Tuba City, is home to nine thousand people,

0:36:33.400 --> 0:36:37.080
<v Speaker 2>which is pretty enormous. The problem is where it starts

0:36:37.120 --> 0:36:42.759
<v Speaker 2>to kind of get reservation y at least standard or average,

0:36:43.320 --> 0:36:47.080
<v Speaker 2>is that thirty six percent of those households in the

0:36:47.280 --> 0:36:52.240
<v Speaker 2>entire Navajo Nation are below federal poverty level and about

0:36:52.280 --> 0:36:55.840
<v Speaker 2>the same amount have no running water none. And the

0:36:55.920 --> 0:36:59.759
<v Speaker 2>reason why Donald Trump the Great Father made such a

0:37:00.000 --> 0:37:02.640
<v Speaker 2>big deal about getting broadband access as part of the

0:37:02.680 --> 0:37:06.440
<v Speaker 2>package he delivered to the Native Americans himself is he signed,

0:37:07.160 --> 0:37:13.200
<v Speaker 2>is that internet access is really patchy at at absolute

0:37:13.280 --> 0:37:16.080
<v Speaker 2>best on a lot of reservations, and if you don't

0:37:16.120 --> 0:37:19.000
<v Speaker 2>have the internet today, you might as well not bother

0:37:19.160 --> 0:37:23.799
<v Speaker 2>sending your kids to school to In a very hyperbolic sense.

0:37:24.719 --> 0:37:27.120
<v Speaker 4>Yeah, you know, Elon Musk should swoop in there and

0:37:27.160 --> 0:37:32.400
<v Speaker 4>send much of those starlink dishes. Sure grantits just say, well,

0:37:32.480 --> 0:37:34.880
<v Speaker 4>here you go, I'll do my party. Well, not a

0:37:34.920 --> 0:37:37.000
<v Speaker 4>bad idea. He's lunching tho satellites all over the place.

0:37:37.080 --> 0:37:38.400
<v Speaker 2>Yeah, help in Ukraine.

0:37:38.960 --> 0:37:45.000
<v Speaker 4>Yeah for a service that isn't even that good. What else, Well,

0:37:45.239 --> 0:37:47.200
<v Speaker 4>we're talking about the spectrum, So I guess we go

0:37:48.239 --> 0:37:51.680
<v Speaker 4>from one end to the other end, and then we'll

0:37:51.680 --> 0:37:53.719
<v Speaker 4>talk about the other farthest end at the end.

0:37:53.960 --> 0:37:54.879
<v Speaker 3>Is that confusing enough?

0:37:54.960 --> 0:37:58.080
<v Speaker 2>Yes, dude, And I even know you're talking about I.

0:37:58.160 --> 0:38:02.880
<v Speaker 4>Know the Pine Ridge Reservation is the largest Lakota reservation

0:38:03.920 --> 0:38:06.200
<v Speaker 4>and that's who you're speaking of earlier when you were

0:38:06.239 --> 0:38:09.680
<v Speaker 4>talking about the Oglala Sioux tribe who governs them. And

0:38:09.800 --> 0:38:12.920
<v Speaker 4>it's about four thousand square miles in South Dakota. And

0:38:13.000 --> 0:38:16.200
<v Speaker 4>again the census is probably really wrong. They listed as

0:38:16.239 --> 0:38:19.319
<v Speaker 4>nineteen thousand people, but most people say it's probably more like,

0:38:19.400 --> 0:38:20.560
<v Speaker 4>you know, mid thirties or so.

0:38:21.400 --> 0:38:22.279
<v Speaker 3>And it is.

0:38:24.520 --> 0:38:26.080
<v Speaker 4>Well, first of all, they were one of the people

0:38:26.080 --> 0:38:28.040
<v Speaker 4>that were squeezed out of their original land. It's not

0:38:28.080 --> 0:38:33.239
<v Speaker 4>their original land. They were nomadic people and they where

0:38:33.280 --> 0:38:35.279
<v Speaker 4>they are now. It was originally your prisoner of war

0:38:35.320 --> 0:38:41.040
<v Speaker 4>camp in eighteen eighty nine, and Wounded Knee took place,

0:38:41.040 --> 0:38:43.160
<v Speaker 4>the Wounded Knee massacre in eighteen ninety.

0:38:43.200 --> 0:38:46.120
<v Speaker 2>A lot of things happened on Pine Ridge. It's actually

0:38:46.760 --> 0:38:50.360
<v Speaker 2>been really culturally relevant for a long time, starting with

0:38:50.480 --> 0:38:52.880
<v Speaker 2>Wounded Kna for sure, that was where one hundred and

0:38:52.920 --> 0:38:57.160
<v Speaker 2>fifty I think largely old people, women and children were

0:38:57.160 --> 0:39:02.040
<v Speaker 2>massacred by the US government for not living where they

0:39:02.080 --> 0:39:02.560
<v Speaker 2>were told.

0:39:03.520 --> 0:39:06.000
<v Speaker 4>Yeah, it's a very symbolic place kind of for those reasons.

0:39:06.000 --> 0:39:09.680
<v Speaker 4>That's where they protested in the early seventies with the

0:39:09.719 --> 0:39:13.480
<v Speaker 4>sort of earliest American Indian movement, and that's where remember

0:39:13.520 --> 0:39:17.480
<v Speaker 4>the twenty fifteen Dakota Access pipeline Standing Rock.

0:39:17.560 --> 0:39:19.080
<v Speaker 3>That's where they protested there.

0:39:19.680 --> 0:39:22.160
<v Speaker 4>But we talk about Pine Ridge being the other end

0:39:22.160 --> 0:39:25.239
<v Speaker 4>of the spectrum, because if you want to talk about poor,

0:39:25.560 --> 0:39:29.439
<v Speaker 4>that is sort of.

0:39:26.840 --> 0:39:32.120
<v Speaker 3>The place to focus on. It is very poor.

0:39:32.200 --> 0:39:36.000
<v Speaker 4>They have an infant mortality rate five times five times

0:39:36.040 --> 0:39:40.440
<v Speaker 4>the national average infant mortality rate, which is just horrifying

0:39:40.480 --> 0:39:43.960
<v Speaker 4>that that's allowed to happen in this country. The unemployment

0:39:44.040 --> 0:39:45.400
<v Speaker 4>rate is eighty percent.

0:39:45.760 --> 0:39:48.040
<v Speaker 2>I saw eighty to ninety on Al Jazeera.

0:39:49.160 --> 0:39:52.160
<v Speaker 4>I mean, yeah, you're if you have ten to fifteen

0:39:52.280 --> 0:39:57.040
<v Speaker 4>percent of your people working like that, that's just poverty stricken.

0:39:57.120 --> 0:39:58.840
<v Speaker 3>They live in trailers, they live in shacks.

0:39:59.719 --> 0:40:02.120
<v Speaker 4>Some have no like many of them have no running

0:40:02.120 --> 0:40:05.960
<v Speaker 4>water or electricity, and it's not a hospitable place for

0:40:06.160 --> 0:40:09.120
<v Speaker 4>either a growing thing or for an industry to come

0:40:09.160 --> 0:40:12.040
<v Speaker 4>in and set something up and maybe share profits. They

0:40:12.040 --> 0:40:14.400
<v Speaker 4>have a little casino that doesn't generate a lot of revenue,

0:40:14.440 --> 0:40:17.359
<v Speaker 4>and it's just not a very great scene there.

0:40:17.480 --> 0:40:19.799
<v Speaker 2>Yeah, I saw that the casino, if it divvied up

0:40:19.920 --> 0:40:24.880
<v Speaker 2>its profits, it's revenue. Among the members of the tribe

0:40:24.880 --> 0:40:27.720
<v Speaker 2>living on the reservation, they'd each get something like fifteen

0:40:27.840 --> 0:40:32.640
<v Speaker 2>cents a month. And poverty stricken just does not even

0:40:32.719 --> 0:40:35.640
<v Speaker 2>begin to get it. Across saw there's a site called

0:40:35.640 --> 0:40:39.399
<v Speaker 2>the Red Road Project. It's like Native American Voices kind

0:40:39.400 --> 0:40:43.800
<v Speaker 2>of articles. It's really interesting. They said that on Pine

0:40:43.880 --> 0:40:47.200
<v Speaker 2>Ridge the average number of people in a house is

0:40:47.239 --> 0:40:52.520
<v Speaker 2>seventeen because homelessness is a really really big issue on reservations,

0:40:52.960 --> 0:40:55.160
<v Speaker 2>so you kind of get in where you fit in,

0:40:55.200 --> 0:40:58.480
<v Speaker 2>which leads to huge amounts of overcrowding, and that includes

0:40:58.520 --> 0:41:00.960
<v Speaker 2>the kids who are going to school the next day.

0:41:01.800 --> 0:41:06.080
<v Speaker 2>Because the employment is so low again eighty to ninety

0:41:06.080 --> 0:41:15.480
<v Speaker 2>percent unemployment, people typically turn to diversions of despair, basically drugs, alcohol, crime.

0:41:16.840 --> 0:41:20.040
<v Speaker 2>And there's a town that I read about in that

0:41:20.160 --> 0:41:23.400
<v Speaker 2>Al Dazeer article called White Clay, Nebraskas, just across the

0:41:23.440 --> 0:41:29.720
<v Speaker 2>line from the Pine Ridge Reservation, and they sell something

0:41:29.800 --> 0:41:33.400
<v Speaker 2>on the average of twelve thousand cans of beer a

0:41:33.480 --> 0:41:38.080
<v Speaker 2>day to the Lakota who come across from the dry

0:41:38.160 --> 0:41:40.840
<v Speaker 2>reservation by the beer and take it back. And the

0:41:41.239 --> 0:41:43.799
<v Speaker 2>big kicker is that White Clay is not an actual town.

0:41:43.880 --> 0:41:47.279
<v Speaker 2>It's a town on paper only. There's one street and

0:41:47.320 --> 0:41:51.400
<v Speaker 2>it's all shops basically, and those shops all sell beer

0:41:51.800 --> 0:41:56.200
<v Speaker 2>to the Lakota Sioux. And I saw it described by

0:41:56.239 --> 0:42:00.000
<v Speaker 2>one activist as liquid genocide. That's been going on really

0:42:00.080 --> 0:42:02.920
<v Speaker 2>long time. And so when you add all this stuff together,

0:42:04.239 --> 0:42:08.640
<v Speaker 2>the life expectancy on Pine Ridge, are you ready for this?

0:42:10.320 --> 0:42:10.640
<v Speaker 3>Now?

0:42:10.760 --> 0:42:15.520
<v Speaker 2>Forty eight years for men, fifty two for women. It's

0:42:15.560 --> 0:42:19.319
<v Speaker 2>the second lowest not in the country in the Western hemisphere.

0:42:19.560 --> 0:42:22.800
<v Speaker 2>The only country that has a lower life expectancy is Haiti.

0:42:23.280 --> 0:42:25.560
<v Speaker 2>This is Pine Ridge in the United States.

0:42:26.600 --> 0:42:28.480
<v Speaker 3>Does that include the infant mortality rate?

0:42:29.160 --> 0:42:31.200
<v Speaker 2>Yeah, I'm sure it does. It's dragging it down big

0:42:31.239 --> 0:42:35.440
<v Speaker 2>time for sure. Regardless. I mean, like forty eight and

0:42:35.560 --> 0:42:40.120
<v Speaker 2>fifty two is just appalling. And again the reason you

0:42:40.200 --> 0:42:42.880
<v Speaker 2>might be like, I don't care about welfare, welfare sucks.

0:42:42.920 --> 0:42:45.480
<v Speaker 2>These people should be figuring out themselves, and a lot

0:42:45.520 --> 0:42:47.120
<v Speaker 2>of them do. A lot of people make it off

0:42:47.120 --> 0:42:49.640
<v Speaker 2>the reservation, go get it a college education. A lot

0:42:49.640 --> 0:42:52.799
<v Speaker 2>of them come back and share that college education. A

0:42:52.800 --> 0:42:55.839
<v Speaker 2>lot of people get killed. There's I think the rate

0:42:55.840 --> 0:42:59.359
<v Speaker 2>of suicide is four or five times is the national rate.

0:43:01.120 --> 0:43:05.799
<v Speaker 2>So the problem with that argument is that these are

0:43:05.880 --> 0:43:08.400
<v Speaker 2>the descendants of the people who are stripped of their culture,

0:43:08.640 --> 0:43:11.960
<v Speaker 2>stripped of their ability to support themselves, and their only

0:43:12.040 --> 0:43:15.520
<v Speaker 2>choice is to go be white, go assimilate into white culture,

0:43:16.360 --> 0:43:19.880
<v Speaker 2>or stay on this reservation and hold on to your culture,

0:43:20.000 --> 0:43:22.160
<v Speaker 2>be one of the last bastions of your culture, and

0:43:22.400 --> 0:43:28.600
<v Speaker 2>just pay every day for that with joblessness, with despair,

0:43:29.680 --> 0:43:32.560
<v Speaker 2>and rely on the United States government to take care

0:43:32.600 --> 0:43:35.840
<v Speaker 2>of you. But then don't expect things like running water, internet,

0:43:36.080 --> 0:43:39.920
<v Speaker 2>good schools, law enforcement that's going to take care of

0:43:39.960 --> 0:43:46.160
<v Speaker 2>drug problems, new job prospects, like that stuff. It's just

0:43:46.280 --> 0:43:49.440
<v Speaker 2>not delivered. And so as a result, we have a

0:43:49.480 --> 0:43:52.520
<v Speaker 2>group of people who have the life expectancy second only

0:43:52.560 --> 0:43:54.759
<v Speaker 2>to Haiti here in the United States.

0:43:55.080 --> 0:43:59.600
<v Speaker 4>Yeah, so that's sort of the worst end of the spectrum.

0:44:00.320 --> 0:44:03.480
<v Speaker 4>Now to a tribe that is actually thriving these days.

0:44:04.120 --> 0:44:08.200
<v Speaker 4>The Seminole people who in the eighteen fifties, after a

0:44:08.239 --> 0:44:12.640
<v Speaker 4>bunch of warring, were forced west of the Mississippi kind

0:44:12.680 --> 0:44:15.319
<v Speaker 4>of like everyone else. But there I saw about three

0:44:15.480 --> 0:44:18.840
<v Speaker 4>hundred hid away in Florida and the swamps of Florida

0:44:19.600 --> 0:44:23.719
<v Speaker 4>and hit there for a while and eventually sort of,

0:44:24.360 --> 0:44:27.040
<v Speaker 4>you know, showed their faces to society in the late

0:44:27.120 --> 0:44:30.920
<v Speaker 4>nineteenth and early twentieth century. In the nineteen fifties, they

0:44:30.920 --> 0:44:35.200
<v Speaker 4>adopted their own constitution and gained recognition as a Seminole

0:44:35.239 --> 0:44:39.080
<v Speaker 4>tribe of Florida. And they are thriving in a big,

0:44:39.200 --> 0:44:44.200
<v Speaker 4>big way in South Florida, largely because of business and

0:44:44.280 --> 0:44:48.640
<v Speaker 4>largely because of the casino business, the Seminole Classic Casino

0:44:48.920 --> 0:44:53.359
<v Speaker 4>and Hollywood, Florida. They opened the hard Rock casino down

0:44:53.360 --> 0:44:56.120
<v Speaker 4>there in Hollywood. I saw the Rolling Stones there a

0:44:56.160 --> 0:44:56.799
<v Speaker 4>few years ago.

0:44:56.880 --> 0:44:58.880
<v Speaker 2>Yeah, it's a big, big time. It's shaped like a guitar.

0:45:00.080 --> 0:45:00.279
<v Speaker 2>It is.

0:45:00.360 --> 0:45:02.880
<v Speaker 4>Yeah, that stands up from the hotel like a guitar

0:45:03.080 --> 0:45:06.160
<v Speaker 4>and just a little insider thing. If you ever want

0:45:06.200 --> 0:45:09.560
<v Speaker 4>to see like what could be like a stadium act

0:45:09.840 --> 0:45:13.160
<v Speaker 4>in a comparatively small venue, that's where you should go.

0:45:13.280 --> 0:45:15.080
<v Speaker 3>It was a really good experience.

0:45:14.560 --> 0:45:17.239
<v Speaker 4>And you couldn't I don't know how many people it is,

0:45:17.280 --> 0:45:19.520
<v Speaker 4>but I feel like it's about the size of like

0:45:20.920 --> 0:45:24.480
<v Speaker 4>the Fox Seat or in Atlanta, whereas you know, they

0:45:24.480 --> 0:45:26.399
<v Speaker 4>were playing like stadiums and then all of a sudden

0:45:26.440 --> 0:45:29.480
<v Speaker 4>it's maybe like five thousand people or so. So it's

0:45:29.560 --> 0:45:33.160
<v Speaker 4>intimate by that standard. And I had a great time,

0:45:33.160 --> 0:45:35.200
<v Speaker 4>and I keep that on my list now to check

0:45:35.239 --> 0:45:38.600
<v Speaker 4>out because it was a fun trip down there. And

0:45:38.840 --> 0:45:43.239
<v Speaker 4>the Seminole Tribe is making a lot of money. They

0:45:43.280 --> 0:45:45.680
<v Speaker 4>have about two thousand, and this is one reason why

0:45:45.800 --> 0:45:48.200
<v Speaker 4>is because they only started out as a few hundred.

0:45:48.480 --> 0:45:50.960
<v Speaker 4>There are only a couple of thousand now and they're

0:45:51.000 --> 0:45:54.279
<v Speaker 4>splitting up that dough in a big, big way.

0:45:54.360 --> 0:45:54.560
<v Speaker 3>Right.

0:45:54.640 --> 0:45:57.760
<v Speaker 2>Did you know this that the Seminole Tribe of Florida.

0:45:58.000 --> 0:46:00.120
<v Speaker 2>We have to differentiate because there's a Seminole Tribe of

0:46:00.160 --> 0:46:02.640
<v Speaker 2>Oklahoma that were the ones that moved out there, the

0:46:02.640 --> 0:46:05.560
<v Speaker 2>ones that say the Seminole Tribe of Florida own hard

0:46:05.680 --> 0:46:08.440
<v Speaker 2>rock everything. They owned the brand. They bought the brand

0:46:08.920 --> 0:46:11.680
<v Speaker 2>in two thousand and six for nine hundred. I don't

0:46:11.719 --> 0:46:15.359
<v Speaker 2>know about the whole brand. They're wearing a hard Rock

0:46:15.400 --> 0:46:18.560
<v Speaker 2>Cafe shirt that's owned by the Seminole Tribe of Florida.

0:46:18.600 --> 0:46:20.440
<v Speaker 2>They owned the hard rock franchise.

0:46:21.520 --> 0:46:23.000
<v Speaker 3>Do you know where the very first hard rock was?

0:46:23.440 --> 0:46:24.200
<v Speaker 3>Trivia questions?

0:46:24.920 --> 0:46:28.080
<v Speaker 2>I'm going to say San Francisco or London.

0:46:29.360 --> 0:46:32.440
<v Speaker 4>No, And the only reason I know this is because

0:46:33.840 --> 0:46:36.840
<v Speaker 4>of my family. It is in I believe it was

0:46:36.880 --> 0:46:38.680
<v Speaker 4>in Jackson, Mississippi.

0:46:38.960 --> 0:46:43.200
<v Speaker 2>What Yeah. Wow, that is a great trivia question. You

0:46:43.200 --> 0:46:45.600
<v Speaker 2>can even do multiple choice, and I don't think a

0:46:45.600 --> 0:46:46.600
<v Speaker 2>lot of people would get that.

0:46:46.960 --> 0:46:49.359
<v Speaker 4>Yeah, that's right, because I was like, I'm gonna get

0:46:49.360 --> 0:46:52.520
<v Speaker 4>in big trouble here if this is wrong. But the

0:46:52.560 --> 0:46:59.359
<v Speaker 4>first hard rock was at the old Hickory Mall in Jackson, Mississippi.

0:47:00.840 --> 0:47:03.280
<v Speaker 4>And my uncle had something to do with it somehow.

0:47:03.880 --> 0:47:04.920
<v Speaker 4>That's how I know about it.

0:47:05.080 --> 0:47:07.040
<v Speaker 2>Oh is his last name hard rock?

0:47:09.440 --> 0:47:11.840
<v Speaker 3>Uncle? Well, he sounds like a flintstone.

0:47:11.400 --> 0:47:12.440
<v Speaker 2>All he does.

0:47:13.840 --> 0:47:14.839
<v Speaker 3>Oh no, I'm sorry.

0:47:14.920 --> 0:47:17.840
<v Speaker 4>Jackson, Tennessee, which is even better because that's where my

0:47:18.040 --> 0:47:18.520
<v Speaker 4>dad lives.

0:47:18.600 --> 0:47:18.960
<v Speaker 1>That's good.

0:47:19.040 --> 0:47:19.640
<v Speaker 2>You can put down.

0:47:19.640 --> 0:47:21.279
<v Speaker 3>For some reason, I thought it was Jackson, Mississippi.

0:47:21.480 --> 0:47:24.279
<v Speaker 2>You can put down your sharpened sticks Jackson, Tennessee. Chuck

0:47:24.360 --> 0:47:24.880
<v Speaker 2>came through.

0:47:25.880 --> 0:47:29.080
<v Speaker 3>You're my people. My dad is a Union University graduate.

0:47:29.320 --> 0:47:33.000
<v Speaker 2>So with all that money that they're making among the

0:47:33.040 --> 0:47:38.560
<v Speaker 2>two thousand tribe members, they divvy up enough that each

0:47:38.800 --> 0:47:41.640
<v Speaker 2>person gets one hundred and twenty eight thousand dollars a

0:47:41.719 --> 0:47:46.840
<v Speaker 2>year that includes babies. The baby's money is held in trust,

0:47:46.880 --> 0:47:49.440
<v Speaker 2>so by the time they turn eighteen, they're they're worth

0:47:49.640 --> 0:47:53.480
<v Speaker 2>a couple of the three million dollars already unbelievable. This

0:47:53.520 --> 0:47:55.880
<v Speaker 2>is a Native American tribe. And one of the reasons why,

0:47:57.800 --> 0:48:03.120
<v Speaker 2>a big, big reason why to Citrus Groves cigarette making

0:48:03.200 --> 0:48:06.680
<v Speaker 2>and selling is the casino. They were the first ones

0:48:06.719 --> 0:48:09.880
<v Speaker 2>to have a casino. They were the first ones to

0:48:09.920 --> 0:48:12.040
<v Speaker 2>try it. The state tried to shut it down. They

0:48:12.040 --> 0:48:15.040
<v Speaker 2>sued the state, they won, and from that point on,

0:48:15.480 --> 0:48:18.560
<v Speaker 2>Native American casinos, starting in the seventies were a thing,

0:48:19.080 --> 0:48:21.719
<v Speaker 2>and it made the Seminole rich, It made the Oneida rich,

0:48:21.760 --> 0:48:25.960
<v Speaker 2>It made a bunch of different tribes rich. And I say, good.

0:48:25.760 --> 0:48:29.160
<v Speaker 3>Going, totally. Yeah.

0:48:29.800 --> 0:48:32.279
<v Speaker 4>I bumped into Mark Marin at that Rolling Stone show

0:48:32.320 --> 0:48:33.680
<v Speaker 4>and he acted like he didn't know me, like he

0:48:33.719 --> 0:48:34.280
<v Speaker 4>always does.

0:48:34.920 --> 0:48:37.960
<v Speaker 3>Really, oh yeah, it's funny every time it happens.

0:48:38.000 --> 0:48:43.000
<v Speaker 2>That's hilarious. So I say, that's reservations. What do you say?

0:48:43.719 --> 0:48:46.120
<v Speaker 4>Yeah, I got one more quick thing that we failed

0:48:46.160 --> 0:48:48.520
<v Speaker 4>to mention as earlier when I was talking about different

0:48:48.760 --> 0:48:54.239
<v Speaker 4>policies of different administrations. Native Americans that live on reservations

0:48:54.239 --> 0:48:58.400
<v Speaker 4>can vote in federal elections, of course, but it bears

0:48:58.400 --> 0:49:03.640
<v Speaker 4>pointing out because only sixty something percent of the eligible

0:49:03.719 --> 0:49:06.920
<v Speaker 4>Native American population is registered to vote, and there's a

0:49:06.920 --> 0:49:11.600
<v Speaker 4>push called the the Million Vote Opportunity where they are

0:49:11.680 --> 0:49:15.239
<v Speaker 4>trying there's over a million eligible Native American voters who

0:49:15.280 --> 0:49:17.960
<v Speaker 4>do not vote and who are not registered, and they're

0:49:17.960 --> 0:49:21.400
<v Speaker 4>trying to get them registered, and it's a good cause

0:49:21.440 --> 0:49:21.920
<v Speaker 4>to support.

0:49:21.960 --> 0:49:22.680
<v Speaker 3>You can go to.

0:49:24.239 --> 0:49:29.120
<v Speaker 4>Native Voter Impact or vote dot NARF dot org and

0:49:29.239 --> 0:49:31.319
<v Speaker 4>check it out. Maybe throw a little dough their way

0:49:31.360 --> 0:49:32.879
<v Speaker 4>and see if we can get them registered to vote

0:49:32.880 --> 0:49:35.239
<v Speaker 4>so they can, you know, try and speak up for

0:49:35.280 --> 0:49:36.319
<v Speaker 4>themselves and ensure they're right.

0:49:36.320 --> 0:49:41.680
<v Speaker 2>It's awesome. Nice work, Chuck, Nice work, Josh, and nice

0:49:41.680 --> 0:49:44.680
<v Speaker 2>work to you guys for hearing us out. If you

0:49:44.680 --> 0:49:47.319
<v Speaker 2>want to know more about Native American reservations in the

0:49:47.400 --> 0:49:51.879
<v Speaker 2>United States, you can start reading about it. A good

0:49:51.880 --> 0:49:54.360
<v Speaker 2>place to start wild be the Red Road Project, I say,

0:49:55.280 --> 0:49:57.600
<v Speaker 2>And since I mentioned the Red Road Project again, I

0:49:57.600 --> 0:49:59.000
<v Speaker 2>think that's time for a listener.

0:49:59.040 --> 0:50:07.319
<v Speaker 4>May I'm going to call this this.

0:50:07.239 --> 0:50:08.520
<v Speaker 3>Is from our Diary episode.

0:50:08.600 --> 0:50:10.520
<v Speaker 2>You have to start it with dear Diary.

0:50:11.120 --> 0:50:11.760
<v Speaker 3>Dear Diary.

0:50:11.840 --> 0:50:12.799
<v Speaker 2>Nice thank you.

0:50:14.280 --> 0:50:16.279
<v Speaker 4>Just listen to the Dear Diary podcast, and I love

0:50:16.280 --> 0:50:17.960
<v Speaker 4>that you guys mentioned that women have a large part

0:50:17.960 --> 0:50:20.160
<v Speaker 4>in the history of diary writing, so I want to

0:50:20.160 --> 0:50:23.080
<v Speaker 4>put another female diarist on your radar. One of my

0:50:23.080 --> 0:50:27.600
<v Speaker 4>favorite historians is named Laurel Thatcher Ulrich. She of well

0:50:27.640 --> 0:50:31.919
<v Speaker 4>behaved women rarely make history, fame often misattributed to less

0:50:31.920 --> 0:50:35.800
<v Speaker 4>well known women than her hahaha. The original context of

0:50:35.840 --> 0:50:38.640
<v Speaker 4>that quote is related to Puritan settlers of New England

0:50:38.800 --> 0:50:41.120
<v Speaker 4>and how women who live ordinary lives are often forgotten

0:50:41.400 --> 0:50:44.000
<v Speaker 4>even though they quietly make the world go round. Or

0:50:44.040 --> 0:50:47.120
<v Speaker 4>Rich's most famous book, A Midwife's Tale, is about one

0:50:47.160 --> 0:50:50.120
<v Speaker 4>of these women, Martha Ballard, a midwife who lived in

0:50:50.160 --> 0:50:53.160
<v Speaker 4>what is now Augusta, Maine. Martha Ballard wrote in a

0:50:53.200 --> 0:50:55.600
<v Speaker 4>diary almost every single day from the time she moved

0:50:56.000 --> 0:50:58.359
<v Speaker 4>to Augusta, Maine in seventeen eighty five until she died

0:50:58.400 --> 0:51:01.320
<v Speaker 4>in eighteen twelve. Her diary chronicles the life of women

0:51:01.719 --> 0:51:04.520
<v Speaker 4>and men in frontier America along with the inner thoughts

0:51:04.880 --> 0:51:08.440
<v Speaker 4>of an ordinary and relatable person. Martha's ordinary life lifts

0:51:08.440 --> 0:51:10.720
<v Speaker 4>me up, even though she was a very average person,

0:51:10.760 --> 0:51:13.080
<v Speaker 4>because it shows her working and living like people have

0:51:13.120 --> 0:51:16.400
<v Speaker 4>always done. That's what is so awesome about diaries. It

0:51:16.480 --> 0:51:18.760
<v Speaker 4>humanizes the past and reminds us that people have always

0:51:18.760 --> 0:51:22.360
<v Speaker 4>been and will always be just people. Thanks for highlighting

0:51:22.400 --> 0:51:25.480
<v Speaker 4>diaries and for trying to bring different perspectives. Always do

0:51:25.600 --> 0:51:28.640
<v Speaker 4>the podcast. The episode inspired me to be more consistent

0:51:28.640 --> 0:51:33.399
<v Speaker 4>and chronicling my own ordinary life. All good things. It's

0:51:33.400 --> 0:51:34.399
<v Speaker 4>another great site, tak.

0:51:34.320 --> 0:51:36.440
<v Speaker 2>Yeah, we've been getting a lot of those lately.

0:51:36.640 --> 0:51:38.840
<v Speaker 3>So good. I mean, I don't even say anything. I

0:51:38.880 --> 0:51:39.759
<v Speaker 3>just type my dumb name.

0:51:39.880 --> 0:51:42.520
<v Speaker 2>I don't even do that. I'm like, figure it out yourself.

0:51:43.160 --> 0:51:44.120
<v Speaker 3>Yeah.

0:51:44.120 --> 0:51:47.560
<v Speaker 4>That is from Casey McClellan and that's a great, great email, Casey.

0:51:47.320 --> 0:51:50.520
<v Speaker 2>Way to go, Casey, thank you for pointing our way

0:51:51.200 --> 0:51:53.600
<v Speaker 2>to something new that we had not heard about. We

0:51:53.800 --> 0:51:55.799
<v Speaker 2>love that kind of stuff And if you want to

0:51:55.800 --> 0:51:58.160
<v Speaker 2>hook us up like Casey did, you can send us

0:51:58.160 --> 0:52:01.080
<v Speaker 2>an email to send it off to Stuff podcast at

0:52:01.080 --> 0:52:05.239
<v Speaker 2>iHeartRadio dot com.

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<v Speaker 3>Stuff you Should Know is a production of iHeartRadio. For

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<v Speaker 3>more podcasts myheart Radio, visit the iHeartRadio app, Apple Podcasts,

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