WEBVTT - Ep. 7: Charles Post

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<v Speaker 1>Hey, everybody, welcome the episode number seven of the un Collective.

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<v Speaker 1>Once again, I've been O'Brien, and today I am joined

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<v Speaker 1>by Charles Post. I don't know what you really say

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<v Speaker 1>about Charles Post other than he's not the normal hunter.

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<v Speaker 1>He's not the normal hunting industry professional. He's a u. C.

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<v Speaker 1>Berkeley training ecologist, storyteller, filmmaker and author, scientist, somebody who

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<v Speaker 1>studies the natural world, who studies animals and understands how

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<v Speaker 1>they work and how we can all better them. But

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<v Speaker 1>he also goes hunting too. He's not he's not a

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<v Speaker 1>complete rookie in the game. He lives in Bozeman, Montana.

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<v Speaker 1>He works with Sitka. He works as a editor for

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<v Speaker 1>the new magazine Modern Huntsman. He's really becoming a pretty

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<v Speaker 1>important voice in the hunting world from his purchase as

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<v Speaker 1>somebody who has a lot of science his knowledge of

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<v Speaker 1>the outside world. So it was a fun conversation with Charles.

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<v Speaker 1>He is enlightened in a lot of ways that I

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<v Speaker 1>am not, So it was fun to talk to him

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<v Speaker 1>about some of his philosophies and how he came up

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<v Speaker 1>about conservation, about conservation history, about the outdoor recreation community,

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<v Speaker 1>and their relationship with hunters, and then it's just about

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<v Speaker 1>how we think about our pursuits going outside. So hopefully

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<v Speaker 1>this is another great conversation that you will enjoy. Is

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<v Speaker 1>a part of this grander scheme of the Hunting collect

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<v Speaker 1>Episode number seven on tap Enjoy, Charles, how's it going good?

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<v Speaker 1>I always like to start this thing out by describing

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<v Speaker 1>where I am, or where we are, or where you are.

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<v Speaker 1>But in this case, I am in sunny Austin, Texas,

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<v Speaker 1>and I imagine you are in less sunny Bozeman. Is

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<v Speaker 1>that right? That's pretty close to it. It's spring actually

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<v Speaker 1>showed up here probably about two weeks ago, so it's sunny.

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<v Speaker 1>It's there's more sun, which is nice. It's been a cold,

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<v Speaker 1>dark winter. Yeah, what what is that? I mean, there

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<v Speaker 1>is barely any winter here. If it's thirty two degrees

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<v Speaker 1>in Austin, they shut the schools down. How you enjoying

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<v Speaker 1>the Montana winter? The Montana Winner has been awesome. I

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<v Speaker 1>really I think I've fallen more in love with the

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<v Speaker 1>season as it kind of marched on. It's that they

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<v Speaker 1>say it's one of the harshest winners in the last

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<v Speaker 1>twenty years, so we've had quite a bit of snow.

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<v Speaker 1>It started really falling in September, and it's snow to

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<v Speaker 1>two or three days ago, so it's definitely still here.

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<v Speaker 1>And everybody who grew up in in Bozeman talks about

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<v Speaker 1>these these false springs. You know, you you pull your

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<v Speaker 1>your shorts and your running shoes out, and then you

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<v Speaker 1>get a few days of sun and you kind of

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<v Speaker 1>get tricked into thinking and is gonna warm up? And

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<v Speaker 1>then it snows again for a week. So I'm trying

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<v Speaker 1>not to uh look too far ahead down the calendar,

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<v Speaker 1>but the few days of sun and forty three weather,

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<v Speaker 1>I've been a really nice reprieve and um, but yeah,

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<v Speaker 1>it's been awesome. You know, I grew up in northern California,

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<v Speaker 1>so I haven't this is my first year living in

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<v Speaker 1>a proper snowy, snowy environment, and uh that was my Yeah,

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<v Speaker 1>that was my next line of thought was you're in

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<v Speaker 1>a coologist that grew up in California and this is

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<v Speaker 1>you're and you're bearing the Montana winter. Yeah it's um,

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<v Speaker 1>it's been different. You know. One of the things that

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<v Speaker 1>I love about California, Northern California in particular, is that

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<v Speaker 1>I can go walk through most of the ecosystems and

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<v Speaker 1>have a pretty good understanding of when I'm looking at,

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<v Speaker 1>you know, the plants and animals and the geology, and

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<v Speaker 1>you know, I just I spent a lot of my

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<v Speaker 1>life out there getting familiar with those places. So it's

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<v Speaker 1>been really fun coming to Montana and not only having

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<v Speaker 1>to you know, learn a whole suite of new plants

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<v Speaker 1>and animals, but also, yeah, I just kind of seeing

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<v Speaker 1>how the seasons progress, and I really I really love

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<v Speaker 1>the really distinct seasons. You know, Fall has a real

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<v Speaker 1>distinct feeling, and winter certainly does, and spring you get

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<v Speaker 1>this kind of incredible proliferation of flowers, which you know,

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<v Speaker 1>mostly new flowers, you know for me, and and then

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<v Speaker 1>summers just you know, a whole different experience because there's

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<v Speaker 1>no ocean, so you know, you're trying to find a

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<v Speaker 1>river a lake to cool offen. Um. But yeah, no,

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<v Speaker 1>it's been it's been wonderful. I mean, one of the

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<v Speaker 1>greatest things about Montana just how much wildlife there is. Um. Yeah,

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<v Speaker 1>that's for sure. So I've been enjoying that. I was

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<v Speaker 1>reading a little bit about your background and know of

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<v Speaker 1>of your work a good bit and the first thing

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<v Speaker 1>that came to my mind was what was it like

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<v Speaker 1>to study ecology at u C. Berkeley, Because I just

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<v Speaker 1>I've been listening to a lot of different podcasts and

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<v Speaker 1>hearing a lot about how, you know, what the tenor

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<v Speaker 1>is now in these college campuses and how it is

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<v Speaker 1>changed a lot. But but studying what you did at

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<v Speaker 1>the place that you did, I'd just be interested to know,

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<v Speaker 1>as someone who's never been to that area the world's

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<v Speaker 1>like to study what you studied at you see Berkeley, Yeah,

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<v Speaker 1>you know, you see Berkeley is a pretty pretty awesome

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<v Speaker 1>place to to study ecology for a few reasons, and

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<v Speaker 1>one is that the the university was founded as a

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<v Speaker 1>as a land grant university, so you know, some of

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<v Speaker 1>the first kind of areas of focus were grazing and

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<v Speaker 1>forestry and and resource management. So there's definitely a pretty rich,

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<v Speaker 1>pretty much history of of of yeah, that type of research,

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<v Speaker 1>and some really uh celebrated people came out of Berkeley,

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<v Speaker 1>like Joseph Cornell and Luna Leopold out of Leopold's son,

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<v Speaker 1>So it was it was awesome because I was I

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<v Speaker 1>was being by people who had learned from some of

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<v Speaker 1>the kind of forefathers of wildlife, ecology and conservation you

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<v Speaker 1>know today or when I was there, and you know

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<v Speaker 1>the ten I finished undergraduate there in two thousand and fifteen,

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<v Speaker 1>I finished graduate school there. It's changed a lot, you know,

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<v Speaker 1>the barrier has a ton of people, but there's still

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<v Speaker 1>that kind of undercurrent of of conservation, you know, history,

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<v Speaker 1>that's that's that's kind of peppered throughout some of the buildings,

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<v Speaker 1>and uh, some of the old time professors are still there.

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<v Speaker 1>So yeah, it was it was perfect for me. You know,

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<v Speaker 1>I grew up just about an hour west of there,

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<v Speaker 1>UM where there's a lot of open space. You know,

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<v Speaker 1>you have the fair Lands National Marine Refuge. It's like, yeah,

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<v Speaker 1>right off shore, you have Point Raised National Seashore and

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<v Speaker 1>there's all this public land. So it was a nice

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<v Speaker 1>like juxtaposition of of kind of this semi urban campus experience,

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<v Speaker 1>you know, and then a lot of open space nearby UM.

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<v Speaker 1>And I think, you know, generally the ecology department there

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<v Speaker 1>is considered one of the top ones in the country,

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<v Speaker 1>especially amongst the public schools. So one of the things

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<v Speaker 1>I loved about it was that I was rubbing shoulders

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<v Speaker 1>with with kids and peers from all over the world. Um.

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<v Speaker 1>And I was exposed to so many different perspectives and topics,

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<v Speaker 1>and you know, it was a really transformative experience because

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<v Speaker 1>you know, you look at the courses that are available

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<v Speaker 1>in any given semester and you could learn about honey

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<v Speaker 1>bees from one of the best honeybee experts, or wildlife

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<v Speaker 1>biology from a you know, really celebrated wildlife biologists, and

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<v Speaker 1>you know, and you could really go down these rabbit holes,

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<v Speaker 1>which is a young kind of hungry student. It's just

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<v Speaker 1>there's nothing better than having options and and feeling like

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<v Speaker 1>if you if you something sparks your curiosity, there's a

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<v Speaker 1>place to go run with it. Um. Yeah. And it

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<v Speaker 1>was you know, it was there that I fell in

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<v Speaker 1>love with science and also realized that that you could

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<v Speaker 1>make a living being a scientist. You know, that's you

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<v Speaker 1>think about like bring your parents to school day when

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<v Speaker 1>you're an elementary school and I don't know about you,

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<v Speaker 1>but there were no ecologist dads or moms that that

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<v Speaker 1>came in. Um. So yeah. So it's kind of one

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<v Speaker 1>of those things where you know, I think a college

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<v Speaker 1>or a good mentor a good professor, they kind of

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<v Speaker 1>impress upon you that idea that it is a career.

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<v Speaker 1>And I think what kind of hooked me was a

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<v Speaker 1>certain presentation where this you know, it was it was

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<v Speaker 1>the first day of school and it was a fish

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<v Speaker 1>ecology course and this professor named Stephanie Carlson walked in

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<v Speaker 1>and she was probably in her early thirties at the time,

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<v Speaker 1>and she was just so passionate, so energetic, so just relatable.

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<v Speaker 1>You know, sometimes there's there's a there's a better fit

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<v Speaker 1>to being that kind of old seasoned scientists, and there's

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<v Speaker 1>something to be said for those young kind of yeah,

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<v Speaker 1>energetic scientists, and and she was. She was the ladder.

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<v Speaker 1>And she showed us some pictures of her graduate research

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<v Speaker 1>where she was with a bunch of young people in

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<v Speaker 1>Alaska studying salmon, and she explained how you can live

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<v Speaker 1>at research stations and conduct this research, and you know,

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<v Speaker 1>kind of the light bulbon off, and I realized that

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<v Speaker 1>you could actually make a career basically just walking around

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<v Speaker 1>the woods, are you know, any ecosystem with the clipboard

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<v Speaker 1>and binoculars and and study these places and and make

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<v Speaker 1>a living out of it. So I think Berkeley, Yeah,

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<v Speaker 1>that it planted that seed. So yeah, you're a professional

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<v Speaker 1>hunter without any without any weaponry. Yeah, I mean our tools, Yeah,

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<v Speaker 1>like a pencil and binoculars and some write in the

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<v Speaker 1>rain notebooks. Um yeah, what are the major like I

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<v Speaker 1>know you go through is many years studying as you

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<v Speaker 1>as you did there, Um, what are the major philosophies

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<v Speaker 1>that you came out of of that with when it

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<v Speaker 1>in regards to wild life and you know, our cohabitation

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<v Speaker 1>and some of the things, you know we talked about

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<v Speaker 1>in the hunting world. Where their philosophies that you carried

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<v Speaker 1>out of there that have that have really stuck with

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<v Speaker 1>you or that that you think people should should know

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<v Speaker 1>from from that time. Yeah, I think you know, as

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<v Speaker 1>an undergrad, I think I kinda fell in love with

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<v Speaker 1>with with science, and then as a graduate student at

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<v Speaker 1>UC Berkeley, working with a lot of the same professors,

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<v Speaker 1>I really developed kind of the the staples for being

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<v Speaker 1>a good scientist. And when you talked about philosophy, one

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<v Speaker 1>of the things that my graduate advisor, her name's Dr

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<v Speaker 1>Mary Power, she impressed, you know, upon the importance of

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<v Speaker 1>collecting notes and making observations and growing up you know,

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<v Speaker 1>surfing and kind of spending time outside at it. It

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<v Speaker 1>kind of added another layer to that experience. Because she

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<v Speaker 1>taught us, and I came to realize that if you

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<v Speaker 1>really want to be a good ecologist, you need to

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<v Speaker 1>master the craft of observing and taking notes and noticing

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<v Speaker 1>trends and then figuring out ways to put numbers to

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<v Speaker 1>those observations so you can use math to predict or

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<v Speaker 1>understand you know more about them. And for a few years,

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<v Speaker 1>as when I was working as a as a field

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<v Speaker 1>scientist and a graduate school, I mean, we're taking notes

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<v Speaker 1>every day throughout the day, and it's something that I

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<v Speaker 1>think is really shaped the way I see the world

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<v Speaker 1>today and shaped a lot of the ways that I

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<v Speaker 1>approach you know, storytelling or different topics and conservation the outdoors,

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<v Speaker 1>because so often people qualify your time outside by miles hiked,

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<v Speaker 1>days spent camping, or you know, distance climbed or speed

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<v Speaker 1>you know over which you covered ground, And in science,

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<v Speaker 1>the metric of success is how well you observes a place,

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<v Speaker 1>how well you understand a place, And I think there's

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<v Speaker 1>just such a huge difference between being a speed hiker

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<v Speaker 1>or you know, climb up a mountain really quickly and

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<v Speaker 1>really knowing that place, knowing the rhythms of the place,

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<v Speaker 1>understanding the patterns and the discrepancies that make a place unique.

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<v Speaker 1>So I think that philosophy is really just to be

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<v Speaker 1>an observer, and I learned that early on, and I

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<v Speaker 1>think that's become kind of a north star of sorts

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<v Speaker 1>as of kind of moved along in time. That's interesting

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<v Speaker 1>that I find that, you know, I don't often go

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<v Speaker 1>outside with the clipboard, um pen or anything like that,

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<v Speaker 1>but sometimes I wish I did. In fact, a lot

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<v Speaker 1>of times I wish I did, because there's just things

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<v Speaker 1>that you s maybe you don't understand even in the moment,

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<v Speaker 1>that that strike you as odd or strike you is compelling,

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<v Speaker 1>that you may if you're hunting, you may walk right

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<v Speaker 1>past that seen or that that animal, or that you know,

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<v Speaker 1>whatever is happening there that that you would you may

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<v Speaker 1>look further into as in a collegist, but as a

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<v Speaker 1>really anybody going outside or even as a hunter, you

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<v Speaker 1>walk right past because you're tunnel focused on on your

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<v Speaker 1>end goal. Um is there, you know, as you become

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<v Speaker 1>We'll get into a little bit of your your hunting

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<v Speaker 1>life later and how kind of how things have gone recently.

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<v Speaker 1>But have you any advice for any for for hunters

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<v Speaker 1>or folks that might be listening to anybody on how

0:13:42.040 --> 0:13:45.480
<v Speaker 1>to really nail down your observations in the outside world

0:13:45.480 --> 0:13:48.520
<v Speaker 1>and make them connect. Yeah. I mean one of the

0:13:48.559 --> 0:13:51.640
<v Speaker 1>things when I was in grad school, um, I was

0:13:51.720 --> 0:13:55.320
<v Speaker 1>teaching a field biology course for a few years, and

0:13:55.360 --> 0:13:57.120
<v Speaker 1>one of the things that always do with my students.

0:13:57.200 --> 0:14:01.240
<v Speaker 1>Most of them were freshmen or sophomore. A lot of

0:14:01.280 --> 0:14:04.800
<v Speaker 1>them are premed, so they hadn't actually, uh, you know,

0:14:05.320 --> 0:14:09.000
<v Speaker 1>taking an ecology course. This is generally their first time

0:14:09.040 --> 0:14:12.000
<v Speaker 1>really getting out in the field. And what I would

0:14:12.000 --> 0:14:15.640
<v Speaker 1>always do is bring them out into a you know,

0:14:15.800 --> 0:14:19.360
<v Speaker 1>a wild setting or you know, somewhere kind of away

0:14:19.440 --> 0:14:21.800
<v Speaker 1>from traffic, and you know, we'd go on a hike

0:14:21.880 --> 0:14:23.600
<v Speaker 1>or go out to some of the regional parks up

0:14:23.600 --> 0:14:27.800
<v Speaker 1>in the Berkeley Hills, and I would just kind of

0:14:27.840 --> 0:14:30.480
<v Speaker 1>put them out there and say, sit down for fifteen

0:14:30.520 --> 0:14:34.040
<v Speaker 1>minutes and just listen. Just sit against a tree and

0:14:34.080 --> 0:14:39.800
<v Speaker 1>just observe. And it's amazing how much you can glean

0:14:39.920 --> 0:14:44.480
<v Speaker 1>from a place by just actually shutting off the outside

0:14:44.480 --> 0:14:47.120
<v Speaker 1>world and focusing on what you hear and what you

0:14:47.200 --> 0:14:52.720
<v Speaker 1>see and those little subtleties, and to see them come back.

0:14:52.760 --> 0:14:54.440
<v Speaker 1>We'd sit in a circle and everybody kind of share

0:14:54.440 --> 0:14:59.680
<v Speaker 1>their observation. I think when you hear fifteen people's unique

0:14:59.720 --> 0:15:02.960
<v Speaker 1>obs rations about one place, you start to realize how

0:15:03.000 --> 0:15:06.200
<v Speaker 1>much you miss. When you're running through a place or

0:15:06.400 --> 0:15:09.480
<v Speaker 1>just focused on one thing, whether it's your bird watching,

0:15:09.480 --> 0:15:12.000
<v Speaker 1>you're you're looking for sheds, or you're looking for elk,

0:15:12.560 --> 0:15:14.920
<v Speaker 1>you know, you miss so many other little bits and

0:15:14.960 --> 0:15:19.160
<v Speaker 1>pieces that make up the ecosystem. And I think for

0:15:19.480 --> 0:15:23.120
<v Speaker 1>you know, hunters, or you know, anybody listening, you know,

0:15:23.160 --> 0:15:25.880
<v Speaker 1>one of the things that that maybe they already do.

0:15:26.240 --> 0:15:28.400
<v Speaker 1>But what I would suggest is, you know, go to

0:15:28.440 --> 0:15:31.360
<v Speaker 1>the places that you love and bring a pair of

0:15:31.360 --> 0:15:35.720
<v Speaker 1>binoculars and and really just sit and look for everything

0:15:35.840 --> 0:15:39.240
<v Speaker 1>but elk, or look for everything but dear, and start

0:15:39.280 --> 0:15:43.720
<v Speaker 1>to piece together the kind of missing threads that make

0:15:43.800 --> 0:15:46.800
<v Speaker 1>that place that you love so much and and are

0:15:46.880 --> 0:15:51.280
<v Speaker 1>drawn to, you know, all the more relatable. And you

0:15:51.280 --> 0:15:56.480
<v Speaker 1>know what my advisor told me, Mary Powers, that you know,

0:15:56.520 --> 0:15:59.400
<v Speaker 1>in thirty years of observing a place, you can really

0:15:59.400 --> 0:16:03.760
<v Speaker 1>start to understand how it changes, or how it how

0:16:03.800 --> 0:16:08.120
<v Speaker 1>it moves through time, through the seasons. And you know

0:16:08.160 --> 0:16:10.240
<v Speaker 1>what supports that idea is that if you look at

0:16:10.280 --> 0:16:13.280
<v Speaker 1>all the science papers out there the ones that are

0:16:13.320 --> 0:16:18.320
<v Speaker 1>really informing us about how our planets changing, or how

0:16:19.160 --> 0:16:23.200
<v Speaker 1>a place has changed from development or from some sort

0:16:23.240 --> 0:16:26.560
<v Speaker 1>of policy or management. Are these ten twenty thirty year

0:16:26.640 --> 0:16:29.880
<v Speaker 1>data sets? You know, you're not gonna there's there's no

0:16:29.960 --> 0:16:32.400
<v Speaker 1>science papers out there that are changing the way we

0:16:32.480 --> 0:16:35.080
<v Speaker 1>understand the world with two years of data or three

0:16:35.160 --> 0:16:39.960
<v Speaker 1>years of data. You know, these are ten decade long

0:16:40.200 --> 0:16:42.760
<v Speaker 1>data sets. And when you have that much data, then

0:16:42.800 --> 0:16:44.840
<v Speaker 1>you can really start to see something clearly. And I

0:16:44.880 --> 0:16:51.280
<v Speaker 1>think just applying you know, that simple you know, act

0:16:51.320 --> 0:16:57.160
<v Speaker 1>of observing regularly over time just will help you become

0:16:57.200 --> 0:17:00.360
<v Speaker 1>more familiar with the place and you know, allow you

0:17:00.400 --> 0:17:04.479
<v Speaker 1>to better understand how animals are changing, your trails are changing,

0:17:04.600 --> 0:17:08.360
<v Speaker 1>or have vegetations changing, which might then inform the way

0:17:08.400 --> 0:17:12.840
<v Speaker 1>that you move about the land or or pursue certain animals,

0:17:12.920 --> 0:17:15.640
<v Speaker 1>or or just kind of you know, how you experienced

0:17:15.720 --> 0:17:19.640
<v Speaker 1>that place. Um, you know, and binoculars obviously a lot

0:17:19.680 --> 0:17:22.800
<v Speaker 1>of you know, most hunters have a good pair of binoculars.

0:17:22.800 --> 0:17:27.480
<v Speaker 1>But another thing that I've done, which is super nerdy

0:17:27.560 --> 0:17:29.560
<v Speaker 1>and probably people will laugh at when they hear me

0:17:29.600 --> 0:17:31.720
<v Speaker 1>say this out loud, but I'm totally up for it.

0:17:32.320 --> 0:17:35.960
<v Speaker 1>Um is you know, get like a little zoom mike,

0:17:36.600 --> 0:17:39.480
<v Speaker 1>you know, just like a little recorder, plug in your

0:17:39.480 --> 0:17:42.280
<v Speaker 1>headphones and turn up the volume and go out in

0:17:42.280 --> 0:17:44.359
<v Speaker 1>the woods and just turn up the volume. And you

0:17:44.400 --> 0:17:48.200
<v Speaker 1>can hear so much that you never would have heard

0:17:48.280 --> 0:17:50.919
<v Speaker 1>because our ears just don't pick it up. You know,

0:17:51.040 --> 0:17:53.959
<v Speaker 1>the super high and the super low sounds that our

0:17:54.040 --> 0:17:58.280
<v Speaker 1>ears can't you know, literally are not able to pick up,

0:17:58.800 --> 0:18:01.480
<v Speaker 1>you will hear. And it just adds this incredibly rich

0:18:01.640 --> 0:18:06.800
<v Speaker 1>kind of layer to a place. Um. Yeah, people might

0:18:06.800 --> 0:18:08.560
<v Speaker 1>make fun of you for walking around the forest with

0:18:09.119 --> 0:18:13.400
<v Speaker 1>phones and a little record. Man, you're describing very very

0:18:13.520 --> 0:18:18.440
<v Speaker 1>hippie ideas. Here a circle describe describe what you see

0:18:19.560 --> 0:18:22.000
<v Speaker 1>hold up for a quarter. But I I would be

0:18:22.040 --> 0:18:24.439
<v Speaker 1>totally down for that. And a good example of that

0:18:24.560 --> 0:18:27.280
<v Speaker 1>is sitting in a turkey blind in Florida a couple

0:18:27.280 --> 0:18:30.080
<v Speaker 1>of days ago. Well, we had a couple of rookie

0:18:30.160 --> 0:18:33.560
<v Speaker 1>hunters in there, and um, they kind of wouldn't shut

0:18:33.600 --> 0:18:36.600
<v Speaker 1>up the whole time, and I had to tell him, hey,

0:18:36.640 --> 0:18:39.200
<v Speaker 1>listen and here's what to listen for as a turkey hunter.

0:18:39.240 --> 0:18:42.080
<v Speaker 1>Listen for an owl, listen for a crow, and listen

0:18:42.080 --> 0:18:46.000
<v Speaker 1>for thunder. I mean, these are things that all might

0:18:46.119 --> 0:18:48.600
<v Speaker 1>end in a turkey gobble, and even just that small

0:18:49.960 --> 0:18:52.560
<v Speaker 1>realization to them that if you listen, you might not

0:18:52.680 --> 0:18:55.680
<v Speaker 1>hear a gobble every time, but you might understand what

0:18:55.680 --> 0:18:59.119
<v Speaker 1>what evokes a gobble, or what proceeds one or what

0:18:59.160 --> 0:19:02.520
<v Speaker 1>follows wanted understand what it all means a little bit more,

0:19:02.760 --> 0:19:05.920
<v Speaker 1>or just observing a hen with a lone hen walking

0:19:05.960 --> 0:19:08.119
<v Speaker 1>around a food plot, I can tell you a lot

0:19:08.160 --> 0:19:12.879
<v Speaker 1>about turkeys and their mannerisms. Yeah, you're exactly right, and

0:19:12.960 --> 0:19:15.240
<v Speaker 1>that that was just a bunch of hunters. I wondered

0:19:15.280 --> 0:19:17.840
<v Speaker 1>how much I would know about crow behavior, our behavior

0:19:17.880 --> 0:19:20.080
<v Speaker 1>in the turkey woods if it wasn't for turkeys. But

0:19:20.160 --> 0:19:22.439
<v Speaker 1>I certainly know as much as as anybody would know

0:19:22.920 --> 0:19:25.520
<v Speaker 1>about how that would relate to turkeys. Maybe not the

0:19:25.640 --> 0:19:29.720
<v Speaker 1>entire ecosystem, but but it's a start. Yeah, And I

0:19:29.720 --> 0:19:31.480
<v Speaker 1>think that's you know, so much of it. There's a

0:19:31.600 --> 0:19:33.800
<v Speaker 1>there's a book that really inspired me called The Great

0:19:33.800 --> 0:19:38.159
<v Speaker 1>Animal Orchestra by a guy named Bernie Krauss, highly recommended,

0:19:38.200 --> 0:19:40.639
<v Speaker 1>and it's all about the ecology of sound and what

0:19:41.560 --> 0:19:45.240
<v Speaker 1>he argues, which I believe, and I think the science

0:19:45.240 --> 0:19:48.920
<v Speaker 1>community at large is is accepting, is that we can

0:19:48.960 --> 0:19:51.880
<v Speaker 1>go do a walk through a forest with a bunch

0:19:51.880 --> 0:19:53.960
<v Speaker 1>of biologists, right and you know, you have a bird

0:19:53.960 --> 0:19:57.960
<v Speaker 1>biologist and a tree biologists, and you know somebody who's

0:19:58.000 --> 0:20:02.240
<v Speaker 1>a specialist on mammals, and we can get our clipboards

0:20:02.240 --> 0:20:04.480
<v Speaker 1>and make our observations and and do our best to

0:20:04.480 --> 0:20:08.680
<v Speaker 1>do a survey of the wildlife and the vegetative community,

0:20:08.840 --> 0:20:11.560
<v Speaker 1>and we'll come back and collect that data. You can

0:20:11.600 --> 0:20:18.320
<v Speaker 1>then go through that same ecosystem with precise audio equipment

0:20:19.680 --> 0:20:21.919
<v Speaker 1>and you will pick up so much more than our

0:20:21.960 --> 0:20:24.720
<v Speaker 1>eyes ever will. So what he presents in this book

0:20:24.880 --> 0:20:28.080
<v Speaker 1>is this idea that for example, a case study he

0:20:28.160 --> 0:20:31.400
<v Speaker 1>uses is that you know, sometimes people will come into

0:20:31.400 --> 0:20:33.360
<v Speaker 1>a forest and say, we're gonna do selective logging. We're

0:20:33.359 --> 0:20:36.080
<v Speaker 1>gonna pull fifteen trees out of this place, and it's

0:20:36.119 --> 0:20:38.920
<v Speaker 1>not going to have any impact, will be supersensitive. We'll

0:20:38.920 --> 0:20:40.720
<v Speaker 1>do it in this way, in that way to ensure

0:20:40.800 --> 0:20:44.560
<v Speaker 1>that you know that the community at large is protected.

0:20:45.440 --> 0:20:49.639
<v Speaker 1>And he has amazing before and after audio data. You know,

0:20:49.680 --> 0:20:53.920
<v Speaker 1>if you look at a an acoustic sonograph and you

0:20:53.960 --> 0:20:56.719
<v Speaker 1>can see all the different calls of all the different birds,

0:20:57.560 --> 0:21:00.359
<v Speaker 1>you can actually visually, there might be no difference. You

0:21:00.400 --> 0:21:05.320
<v Speaker 1>look at that that soundscape, and there's a really distinct difference. UM.

0:21:05.440 --> 0:21:07.520
<v Speaker 1>So it's kind of interesting because you know, eyes only

0:21:07.520 --> 0:21:09.399
<v Speaker 1>tell us so much, but like you're saying, our ears

0:21:09.440 --> 0:21:11.639
<v Speaker 1>are such a big part of that as well. You know,

0:21:11.680 --> 0:21:14.400
<v Speaker 1>there's a lot of things you'll never you'll never see,

0:21:14.480 --> 0:21:17.320
<v Speaker 1>but you'll hear. And he points out, you know, maybe

0:21:17.320 --> 0:21:20.280
<v Speaker 1>we should listen more closely, um, if we really hope

0:21:20.280 --> 0:21:22.560
<v Speaker 1>to understand how these ecosystems are changing or how we're

0:21:22.560 --> 0:21:28.520
<v Speaker 1>affecting them. But it's pretty cool book, it's a great point.

0:21:28.520 --> 0:21:31.359
<v Speaker 1>We'll check that out. Um. As you're talking, I was

0:21:31.400 --> 0:21:34.760
<v Speaker 1>just thinking about your point about thirty years of data

0:21:34.840 --> 0:21:40.119
<v Speaker 1>really having a total taring, like a total effect on

0:21:40.160 --> 0:21:43.000
<v Speaker 1>how we think, Like we're not we can't really make

0:21:43.040 --> 0:21:46.720
<v Speaker 1>any decisions or assumptions about how we affect the natural

0:21:46.760 --> 0:21:49.960
<v Speaker 1>world in such a short time. And you think about

0:21:50.080 --> 0:21:53.000
<v Speaker 1>the idea of conservation in America, it's not that old.

0:21:53.080 --> 0:21:56.160
<v Speaker 1>I mean, it's three times thirty maybe, UM, a little

0:21:56.160 --> 0:21:58.159
<v Speaker 1>bit more than that. I mean, at the turn of

0:21:58.160 --> 0:22:00.080
<v Speaker 1>the century we really started to see those id he

0:22:00.160 --> 0:22:04.520
<v Speaker 1>is codifying and becoming a thing. You know, what's your

0:22:04.560 --> 0:22:09.520
<v Speaker 1>idea of of our model conservation and it's relatively young,

0:22:09.640 --> 0:22:13.120
<v Speaker 1>the grand scheme of the natural world, And as an ecologist,

0:22:13.119 --> 0:22:17.080
<v Speaker 1>do you look at the act differently or the plan differently,

0:22:17.160 --> 0:22:19.320
<v Speaker 1>or the way that we have set this all up

0:22:19.320 --> 0:22:22.920
<v Speaker 1>in North America or at least in the States. Yeah,

0:22:22.960 --> 0:22:24.679
<v Speaker 1>it's a great question. I mean, I think, you know,

0:22:24.720 --> 0:22:28.880
<v Speaker 1>one of the recurring thoughts to have about the North

0:22:28.920 --> 0:22:33.040
<v Speaker 1>American model and conservation in general, is that we have

0:22:33.119 --> 0:22:38.840
<v Speaker 1>to think about the landscape of conservation and the currency

0:22:38.880 --> 0:22:41.600
<v Speaker 1>of conservation, and for better or for worse, if you're

0:22:41.640 --> 0:22:45.720
<v Speaker 1>a scientist, your currency is publishing a paper, and a

0:22:45.760 --> 0:22:49.320
<v Speaker 1>lot of papers rely on data sets that are collected

0:22:49.440 --> 0:22:52.919
<v Speaker 1>over a PhD or a master's degree, or over a

0:22:52.960 --> 0:22:55.399
<v Speaker 1>ten year which you know, maybe you work for a

0:22:55.440 --> 0:23:01.760
<v Speaker 1>certain department for eight or ten years. Um. So the

0:23:01.800 --> 0:23:04.720
<v Speaker 1>way that we're managing wildlife are oftentimes informed by these

0:23:04.720 --> 0:23:08.760
<v Speaker 1>shorter data sets, which in some cases the best we

0:23:08.800 --> 0:23:12.280
<v Speaker 1>can do. But I think it's important to to just

0:23:12.520 --> 0:23:16.919
<v Speaker 1>keep in mind that if we're looking at a place

0:23:17.000 --> 0:23:21.159
<v Speaker 1>and over the course of ten years, we might be

0:23:21.280 --> 0:23:25.360
<v Speaker 1>missing a lot. And especially now with the way are

0:23:25.760 --> 0:23:28.679
<v Speaker 1>you know, planets changing from development and different kind of

0:23:28.760 --> 0:23:35.400
<v Speaker 1>human and influenced pressures. We can't forget that twenty years

0:23:35.400 --> 0:23:37.160
<v Speaker 1>from now is going to be very different than twenty

0:23:37.240 --> 0:23:44.560
<v Speaker 1>years ago. And instead of thinking about conservation or goals

0:23:44.600 --> 0:23:47.440
<v Speaker 1>and a static sense you know, this is our goal

0:23:47.520 --> 0:23:50.320
<v Speaker 1>and wants to accomplish it, we're good, you know, we

0:23:50.400 --> 0:23:53.840
<v Speaker 1>need to, I think, look at conservation metrics in a

0:23:53.960 --> 0:23:55.760
<v Speaker 1>very plastic way, you know, we need to look at

0:23:55.760 --> 0:23:58.639
<v Speaker 1>them as benchmarks that have a plus or mindus, like

0:23:58.640 --> 0:24:02.000
<v Speaker 1>a standard deviation, right, like the room to wiggle. Because

0:24:02.160 --> 0:24:06.320
<v Speaker 1>the second we wrap our hearts and minds around a

0:24:07.040 --> 0:24:13.159
<v Speaker 1>very static, singular goal, we basically lose sight of the

0:24:13.200 --> 0:24:17.960
<v Speaker 1>fact that ecosystems change in time. They're constantly changing, whether

0:24:18.000 --> 0:24:22.440
<v Speaker 1>it's succession or whether it's humans. You know, like a

0:24:23.119 --> 0:24:26.800
<v Speaker 1>mountain range could be free of jeep roads today and

0:24:26.800 --> 0:24:28.480
<v Speaker 1>in two years there's gonna be a jeep road going

0:24:28.520 --> 0:24:30.439
<v Speaker 1>through it, and that's going to totally change the way

0:24:30.800 --> 0:24:34.000
<v Speaker 1>wildlife move about the land and the way that our

0:24:34.040 --> 0:24:37.320
<v Speaker 1>impact exists or doesn't exist on the land. So I

0:24:37.359 --> 0:24:39.840
<v Speaker 1>think one of the things to consider, you know, when

0:24:39.920 --> 0:24:45.560
<v Speaker 1>we talk about wildlife, we talk about um bag limits

0:24:45.680 --> 0:24:50.399
<v Speaker 1>or or seasons is that ten years from now is

0:24:50.400 --> 0:24:52.760
<v Speaker 1>gonna be very different than today. And I think it's just, yeah,

0:24:52.760 --> 0:24:57.200
<v Speaker 1>it's important to to not only plan ahead and realize

0:24:57.240 --> 0:25:03.840
<v Speaker 1>there's some unknown but also realized that conservation exists on

0:25:03.880 --> 0:25:06.840
<v Speaker 1>a metric of of of good and could be better,

0:25:07.320 --> 0:25:09.080
<v Speaker 1>you know, And I think it's always room to improve

0:25:10.280 --> 0:25:16.119
<v Speaker 1>um and also that conservation. People will talk about conservation

0:25:16.160 --> 0:25:19.800
<v Speaker 1>north America, are conservation in Canada? Are conservation in Africa.

0:25:20.280 --> 0:25:27.439
<v Speaker 1>Conservation exists, in my opinion, on a specific place in

0:25:27.480 --> 0:25:32.520
<v Speaker 1>a specific time, and oftentimes they're not comparable to one another.

0:25:32.760 --> 0:25:36.840
<v Speaker 1>You know, Texas Conservations is inherently different than Idaho. Idaho

0:25:36.920 --> 0:25:39.520
<v Speaker 1>is different than Alberta. Alberta is different than Kenya. Kenya

0:25:39.560 --> 0:25:43.000
<v Speaker 1>is different than Zibabwe. So you see these headlines or

0:25:43.760 --> 0:25:48.120
<v Speaker 1>some of these kind of you know, kind of far

0:25:48.240 --> 0:25:51.960
<v Speaker 1>reaching assumptions or claims, and I think it just takes

0:25:51.960 --> 0:25:56.240
<v Speaker 1>away from the beauty of science, right like or a

0:25:56.480 --> 0:25:59.520
<v Speaker 1>or a wildlife manager. You know, these people are experts

0:25:59.520 --> 0:26:02.000
<v Speaker 1>in their population, in their park, in their region, and

0:26:02.040 --> 0:26:06.000
<v Speaker 1>they're part of the state um and the realities on

0:26:06.040 --> 0:26:09.359
<v Speaker 1>the ground are all very different. So, you know, I

0:26:09.400 --> 0:26:13.080
<v Speaker 1>think you can have these overarching models of conservation. But

0:26:13.119 --> 0:26:15.439
<v Speaker 1>I think it's really important to consider that, you know,

0:26:16.240 --> 0:26:19.800
<v Speaker 1>Eastern Montana is very different in Western Montana. Um and

0:26:19.880 --> 0:26:22.719
<v Speaker 1>wildlife and conservation succession to be looked at through that

0:26:22.760 --> 0:26:26.520
<v Speaker 1>particular lens. Yeah, I think that's important. And you know,

0:26:26.760 --> 0:26:31.280
<v Speaker 1>in our model conservation, that's what they say states control

0:26:31.320 --> 0:26:34.680
<v Speaker 1>the wildlife and and science controls the quotas and how

0:26:34.720 --> 0:26:38.200
<v Speaker 1>we how we manage those things, which which always made

0:26:38.200 --> 0:26:40.879
<v Speaker 1>a lot of sense to me, and I think inside

0:26:40.880 --> 0:26:42.880
<v Speaker 1>of that model, the federal government plays a pretty good,

0:26:43.320 --> 0:26:46.240
<v Speaker 1>pretty good role, one to to manage the funds that

0:26:46.280 --> 0:26:48.720
<v Speaker 1>come from some of the resources that we put into it,

0:26:48.760 --> 0:26:50.840
<v Speaker 1>but then also to manage our public lands and make

0:26:50.840 --> 0:26:53.879
<v Speaker 1>sure those places are there for everybody, um in a

0:26:53.920 --> 0:26:56.480
<v Speaker 1>way that that we know only they can. So that's

0:26:56.520 --> 0:27:00.119
<v Speaker 1>those are those are good points. Do you imagine the

0:27:00.280 --> 0:27:04.439
<v Speaker 1>term conservation will shift over time? I mean, really a

0:27:04.480 --> 0:27:06.240
<v Speaker 1>good example I think it is probably the wild turkey

0:27:06.320 --> 0:27:08.280
<v Speaker 1>or even the white tailed deer. I mean, the n

0:27:08.440 --> 0:27:11.280
<v Speaker 1>w t F kind of came of age. National Turkey

0:27:11.320 --> 0:27:14.359
<v Speaker 1>Federation came of age to save the turkey and save

0:27:14.400 --> 0:27:17.639
<v Speaker 1>its habitat. And I think we could probably all agree

0:27:17.680 --> 0:27:21.800
<v Speaker 1>that the turkeys fairly saved. They're they're everywhere. Uh, the

0:27:21.880 --> 0:27:24.200
<v Speaker 1>same with the white tailed deer. The white tailed deers

0:27:24.680 --> 0:27:27.840
<v Speaker 1>is needed saving at some point, now probably not so much,

0:27:28.240 --> 0:27:32.639
<v Speaker 1>probably more needs managing the overall sense. Yeah, what do

0:27:32.640 --> 0:27:35.080
<v Speaker 1>you imagine that those those things change over time and

0:27:35.320 --> 0:27:37.280
<v Speaker 1>that maybe at some point in this in this country

0:27:37.640 --> 0:27:42.120
<v Speaker 1>white tail deal will again be um in need of

0:27:42.119 --> 0:27:45.720
<v Speaker 1>of saving or turkeys will be in need of saving,

0:27:45.760 --> 0:27:47.600
<v Speaker 1>but they aren't currently. So how do you manage those

0:27:47.640 --> 0:27:51.359
<v Speaker 1>ideas as they flow through time. It's a great question,

0:27:51.400 --> 0:27:52.879
<v Speaker 1>I mean. And one of the things that you know,

0:27:52.960 --> 0:27:55.880
<v Speaker 1>I think about is that there's never been more white

0:27:55.880 --> 0:27:59.000
<v Speaker 1>tailed deer than there are today. And there's a lot

0:27:59.000 --> 0:28:02.160
<v Speaker 1>of reasons for that. Uh. One is a lack of predators.

0:28:02.440 --> 0:28:05.480
<v Speaker 1>One is the fact that are super flexible animal that

0:28:06.119 --> 0:28:12.840
<v Speaker 1>can take advantage of you know, suburban or semi urban environments. Um.

0:28:12.880 --> 0:28:14.639
<v Speaker 1>You know, So I think at white tailed deer and

0:28:14.680 --> 0:28:17.960
<v Speaker 1>I think about the fact that they're kicking out mule

0:28:18.000 --> 0:28:21.840
<v Speaker 1>deer in some systems. So when when do we get

0:28:21.880 --> 0:28:25.240
<v Speaker 1>to a point where managers are forced to recognize that

0:28:25.960 --> 0:28:29.680
<v Speaker 1>white tailed deer might be almost an invasive species where

0:28:29.720 --> 0:28:34.920
<v Speaker 1>they're moving into a historically mule deer ecosystem, kicking them

0:28:34.920 --> 0:28:37.840
<v Speaker 1>out just because we've kind of given them a leg

0:28:37.960 --> 0:28:42.360
<v Speaker 1>up and a chance to do that. Um. And I think,

0:28:42.720 --> 0:28:46.640
<v Speaker 1>you know, white tailed deer, we can manage them, can

0:28:46.680 --> 0:28:49.520
<v Speaker 1>serve them. But I think there's a difference between managing

0:28:49.600 --> 0:28:54.600
<v Speaker 1>for a species and managing for the ecosystem. And I

0:28:54.600 --> 0:29:00.160
<v Speaker 1>think conservation hopefully will move more towards managing the ecosystem.

0:29:00.240 --> 0:29:04.920
<v Speaker 1>You know, obviously, these these deer and turkey and elka

0:29:04.960 --> 0:29:07.640
<v Speaker 1>would bring a lot of people out into nature to

0:29:07.720 --> 0:29:12.240
<v Speaker 1>hunt them and pursue them and watch them and photograph them.

0:29:12.280 --> 0:29:16.640
<v Speaker 1>But there's a fine line between managing for one species

0:29:16.640 --> 0:29:21.400
<v Speaker 1>and managing for an ecosystem. And I think you know,

0:29:21.480 --> 0:29:23.200
<v Speaker 1>with you know, we live in a time right now,

0:29:23.240 --> 0:29:26.600
<v Speaker 1>it's the sixth mass extinction, but you know, there animals

0:29:26.640 --> 0:29:28.680
<v Speaker 1>are going extinct a hundred to a thousand times faster

0:29:28.720 --> 0:29:32.240
<v Speaker 1>than they would be naturally without humans, and we're losing

0:29:33.120 --> 0:29:36.160
<v Speaker 1>you know, species across North America. You know, the monarch butterfly,

0:29:36.400 --> 0:29:40.640
<v Speaker 1>you know that's imperiled. There's obviously not a community of

0:29:40.680 --> 0:29:43.600
<v Speaker 1>diehard monarch stewards like there are for folks who are

0:29:43.600 --> 0:29:46.800
<v Speaker 1>passionate about white tailed deer, but maybe that should be

0:29:46.840 --> 0:29:49.560
<v Speaker 1>a metric for white tailed deer habitat. You know, if

0:29:49.600 --> 0:29:54.200
<v Speaker 1>we want a healthy ecosystem to support healthy deer, we

0:29:54.240 --> 0:29:57.040
<v Speaker 1>should be thinking about you know, the fish and the

0:29:57.080 --> 0:30:01.600
<v Speaker 1>waterways and the butterflies and the song birds. And if

0:30:01.640 --> 0:30:05.480
<v Speaker 1>we only manage whitetail deer, they might get to a

0:30:05.520 --> 0:30:10.080
<v Speaker 1>point where they're over graze and repairing corridors, which doesn't

0:30:10.080 --> 0:30:16.640
<v Speaker 1>help songbirds and insects that need those habitats to thrive. Um.

0:30:16.680 --> 0:30:20.760
<v Speaker 1>You know. So I think the initial conservation mindset was like,

0:30:20.880 --> 0:30:24.760
<v Speaker 1>let's save the white tail deer because they're being extirpated.

0:30:24.880 --> 0:30:28.240
<v Speaker 1>Let's you know, save grizzly bearers because they've been extrapated.

0:30:28.320 --> 0:30:32.360
<v Speaker 1>Let's save bighorn cheap because they're, you know, being extrapated.

0:30:32.400 --> 0:30:34.560
<v Speaker 1>And I think today, I think we've done a pretty

0:30:34.560 --> 0:30:37.600
<v Speaker 1>good job of establishing some of those seed populations and

0:30:37.720 --> 0:30:41.960
<v Speaker 1>at least stabilizing some of the strongholds. Um. But the

0:30:42.080 --> 0:30:44.440
<v Speaker 1>kind of animals on the periphrey plants and animals on

0:30:44.480 --> 0:30:47.719
<v Speaker 1>the periphrey that don't have the the you know, Monerich

0:30:47.760 --> 0:30:52.600
<v Speaker 1>Butterfly Foundation or the laz Light Bunting Foundation, you know,

0:30:53.120 --> 0:30:55.880
<v Speaker 1>they need some love too, So I think that more foundations.

0:30:55.880 --> 0:31:02.280
<v Speaker 1>You're telling me we need more foundations wildlife foundations, Oh gosh,

0:31:02.800 --> 0:31:05.360
<v Speaker 1>it would I mean, selfishly, I think it'd be amazing

0:31:05.400 --> 0:31:08.920
<v Speaker 1>if there were little communities of people passionate about, you know,

0:31:10.000 --> 0:31:14.240
<v Speaker 1>all the kind of less charismatic flora and fauna. I mean,

0:31:14.240 --> 0:31:16.520
<v Speaker 1>And there are you know, I mean American kestrals they're

0:31:16.560 --> 0:31:19.320
<v Speaker 1>in decline, and there's I personally know people who are

0:31:19.360 --> 0:31:23.280
<v Speaker 1>totally passionate about American kestrals, building nest box like the boring,

0:31:23.560 --> 0:31:29.120
<v Speaker 1>the boring animal Society of America. Yeah, the boring animals

0:31:29.120 --> 0:31:30.560
<v Speaker 1>to the masses. But you know, one of the things

0:31:30.600 --> 0:31:33.440
<v Speaker 1>I always tell people is that and this, you know,

0:31:33.480 --> 0:31:36.600
<v Speaker 1>I would argue this is this is true. Behind almost

0:31:36.720 --> 0:31:41.000
<v Speaker 1>every species, plant or animal, there is a grad student,

0:31:41.200 --> 0:31:46.360
<v Speaker 1>an undergrad, a scientist, a biologist, somebody out there who's

0:31:46.400 --> 0:31:50.160
<v Speaker 1>dedicated their life and so much of their time to

0:31:50.360 --> 0:31:53.479
<v Speaker 1>the preservation of that organism. Which gives me a lot

0:31:53.520 --> 0:31:56.440
<v Speaker 1>of hope, you know, because when I was in grad school,

0:31:56.560 --> 0:31:59.280
<v Speaker 1>I would go to a seminar, go have lunch with folks,

0:31:59.280 --> 0:32:01.600
<v Speaker 1>and you'd sit down next to a kid who was

0:32:01.640 --> 0:32:04.360
<v Speaker 1>obsessed about this certain species of allergy, and you'd sit

0:32:04.480 --> 0:32:07.479
<v Speaker 1>next to a girl who was obsessed with this certain

0:32:07.520 --> 0:32:11.640
<v Speaker 1>type of alpine flower, and you know, while there might

0:32:11.640 --> 0:32:14.520
<v Speaker 1>not be a foundation for that alpine flower, there's definitely

0:32:14.560 --> 0:32:18.000
<v Speaker 1>somebody who's pouring their heart and soul into that and

0:32:18.240 --> 0:32:22.360
<v Speaker 1>that species preservation, which is a pretty cool thing. Yeah, No,

0:32:22.560 --> 0:32:25.120
<v Speaker 1>that that paints a pretty good picture, pretty good tapestry

0:32:25.120 --> 0:32:27.680
<v Speaker 1>of a bunch of people that care about wildlife and

0:32:27.760 --> 0:32:30.520
<v Speaker 1>wanted to thrive and in many different ways. UM. And

0:32:30.600 --> 0:32:32.840
<v Speaker 1>this goes back to I had Shane Mahoney on the

0:32:32.880 --> 0:32:36.560
<v Speaker 1>podcast here a couple of weeks ago, and part of

0:32:36.560 --> 0:32:38.640
<v Speaker 1>our conversation was, you know, what can hunters do better

0:32:38.680 --> 0:32:42.240
<v Speaker 1>too to represent what what they feel? And one of

0:32:42.280 --> 0:32:45.680
<v Speaker 1>his points was, we can better present represent our caring

0:32:45.800 --> 0:32:48.760
<v Speaker 1>for wild life in its totality, the things, the things

0:32:48.800 --> 0:32:51.040
<v Speaker 1>that we don't hunt, the things that we don't we

0:32:51.040 --> 0:32:55.680
<v Speaker 1>don't see ourselves as necessarily stewards of UM. We can

0:32:55.800 --> 0:32:58.040
<v Speaker 1>represent that in a way much to what you're saying

0:32:58.520 --> 0:33:01.160
<v Speaker 1>that makes sense across the board and just says we

0:33:01.240 --> 0:33:03.680
<v Speaker 1>care about nature and not just about the well being

0:33:03.720 --> 0:33:07.560
<v Speaker 1>of the things that we kill and need. UM And

0:33:07.560 --> 0:33:11.440
<v Speaker 1>and at some level worship you know, we worship elk

0:33:11.640 --> 0:33:14.840
<v Speaker 1>and deer and not so much other things. And I

0:33:14.840 --> 0:33:16.480
<v Speaker 1>didn't you even see that in the hunting world. You

0:33:16.520 --> 0:33:20.960
<v Speaker 1>see that um anti hunters or non hunters are okay

0:33:21.000 --> 0:33:22.640
<v Speaker 1>with seeing a duck get shot in the face a

0:33:22.640 --> 0:33:25.040
<v Speaker 1>lot of times, but they're not or a turkey, but

0:33:25.080 --> 0:33:27.320
<v Speaker 1>they're not so okay with watching an elk get shot

0:33:27.640 --> 0:33:31.240
<v Speaker 1>and die. And so you just see kind of everybody

0:33:31.240 --> 0:33:34.280
<v Speaker 1>has their own biases, but hunters, as folks that are

0:33:34.320 --> 0:33:37.040
<v Speaker 1>consumptive users or wildlife, certainly could do better at at

0:33:37.520 --> 0:33:40.080
<v Speaker 1>caring about everything rather than just what we what we

0:33:40.200 --> 0:33:43.160
<v Speaker 1>chase around. Yeah, and I mean, I think, you know,

0:33:43.200 --> 0:33:45.680
<v Speaker 1>two points come to mind, and one is that these

0:33:45.720 --> 0:33:50.400
<v Speaker 1>animals that hunters might identify with, whether it's doc or

0:33:50.480 --> 0:33:55.400
<v Speaker 1>turkey or big horner or elk, those animals exist because

0:33:55.440 --> 0:33:59.440
<v Speaker 1>the ecosystem exists. And the ecosystem exists because the butterflies

0:33:59.480 --> 0:34:01.800
<v Speaker 1>pollinate the plants, and the birds pond at the plants,

0:34:01.920 --> 0:34:06.520
<v Speaker 1>and the Clark's nutcracker disperses the seeds that feed the bear,

0:34:06.760 --> 0:34:11.080
<v Speaker 1>you know, And we can't without if there's not a

0:34:11.120 --> 0:34:14.760
<v Speaker 1>healthy ecosystem that the species that we love and pursue

0:34:15.280 --> 0:34:18.920
<v Speaker 1>won't thrive. So I think it's whether or not we

0:34:19.000 --> 0:34:22.480
<v Speaker 1>really have a personal relationship or affinity to a butterfly

0:34:22.800 --> 0:34:26.799
<v Speaker 1>or you know, to a squirrel that bury a lot

0:34:26.800 --> 0:34:29.480
<v Speaker 1>of acorns that feed a lot of white tail um.

0:34:29.560 --> 0:34:31.000
<v Speaker 1>You know, they grow up into trees and feed the

0:34:31.040 --> 0:34:37.000
<v Speaker 1>forest with Without that squirrel dispersing the acorns, we're not

0:34:37.040 --> 0:34:42.399
<v Speaker 1>going to have healthy oak forests that feed healthy deer populations. Yeah,

0:34:42.480 --> 0:34:45.160
<v Speaker 1>and there's been there's been anti hunters or you know,

0:34:45.360 --> 0:34:48.080
<v Speaker 1>animal rights activists in the past, going all the way

0:34:48.080 --> 0:34:51.520
<v Speaker 1>back into the sixties that say conservation is an idea

0:34:52.040 --> 0:34:56.120
<v Speaker 1>created too you know, pull the wool over everybody's eyes

0:34:57.000 --> 0:34:59.560
<v Speaker 1>for hunters, you know, it's it's a it's a term

0:34:59.640 --> 0:35:03.000
<v Speaker 1>that allows us to to be altruistic in a sense,

0:35:03.040 --> 0:35:05.959
<v Speaker 1>but also we're just doing it for our own personal gain,

0:35:06.040 --> 0:35:07.920
<v Speaker 1>So we're only being we're only saving elk so we

0:35:07.960 --> 0:35:10.759
<v Speaker 1>can kill them um. And a lot of these animal

0:35:10.840 --> 0:35:13.719
<v Speaker 1>rights activity even going back to guys like Joseph would

0:35:14.160 --> 0:35:17.920
<v Speaker 1>kurtsed back in um in the sixties in the in

0:35:17.960 --> 0:35:20.480
<v Speaker 1>the height of the beginning of the hs U s

0:35:20.880 --> 0:35:24.640
<v Speaker 1>talking about animal rights being the way and conservation being

0:35:24.680 --> 0:35:26.719
<v Speaker 1>a lie. And I think that I think that goes

0:35:26.760 --> 0:35:29.680
<v Speaker 1>back to what you're talking about. Yeah, and I think,

0:35:30.160 --> 0:35:36.239
<v Speaker 1>you know, the historical historical kind of divide and the

0:35:36.280 --> 0:35:42.000
<v Speaker 1>polarization of that of that narrative I think is you know, oftentimes,

0:35:42.000 --> 0:35:45.440
<v Speaker 1>I think people fail to to to remember that a

0:35:45.440 --> 0:35:48.200
<v Speaker 1>lot of those early Boone and Crockett Club members, Teddy Roosevelt,

0:35:48.480 --> 0:35:50.720
<v Speaker 1>you know, they weren't perfect. You can read their history

0:35:50.760 --> 0:35:53.439
<v Speaker 1>books and there's probably some things that you know, maybe

0:35:53.480 --> 0:35:56.440
<v Speaker 1>they could have done better, but they also they set

0:35:56.440 --> 0:35:59.279
<v Speaker 1>the stage for conservation to succeed, you know. I mean

0:35:59.280 --> 0:36:02.520
<v Speaker 1>he talked about went out to Montana and having trouble

0:36:03.080 --> 0:36:06.879
<v Speaker 1>finding a bison to hunt, you know, and then he

0:36:07.000 --> 0:36:11.799
<v Speaker 1>had obviously one of the biggest influences and conservation you know,

0:36:11.840 --> 0:36:15.680
<v Speaker 1>into the future. And I think there's something to be

0:36:15.719 --> 0:36:20.239
<v Speaker 1>said for people who dedicate their time and energy to wildlife,

0:36:20.239 --> 0:36:23.759
<v Speaker 1>whether they're non hunters, anti hunters, or hunters. You know,

0:36:23.800 --> 0:36:29.439
<v Speaker 1>I think, um, you know, there's one thing to buy

0:36:29.440 --> 0:36:31.360
<v Speaker 1>a hunting license and know that some of that money

0:36:31.360 --> 0:36:34.480
<v Speaker 1>goes into the Pittman Robson you know fund, you know,

0:36:34.719 --> 0:36:37.839
<v Speaker 1>by way of the Act. But there's another thing to

0:36:37.840 --> 0:36:39.960
<v Speaker 1>to do that. But then also to spend your time

0:36:41.520 --> 0:36:46.320
<v Speaker 1>planting trees or or helping restore a right parent ecosystem,

0:36:46.440 --> 0:36:49.520
<v Speaker 1>or you know, doing a Christmas bird count that informs

0:36:49.520 --> 0:36:52.279
<v Speaker 1>the way that we understand songbirds. There's I think there's

0:36:52.320 --> 0:36:55.960
<v Speaker 1>degrees to which we can be conservationists. There's the there's

0:36:56.000 --> 0:37:00.040
<v Speaker 1>the kind of initial entry, uh you know, membership of

0:37:00.560 --> 0:37:03.600
<v Speaker 1>of buying a tag and having some money go into conservation.

0:37:03.640 --> 0:37:06.920
<v Speaker 1>But I think there's there's a lot of other ways

0:37:07.040 --> 0:37:10.239
<v Speaker 1>to to get involved and to have a hand in

0:37:10.560 --> 0:37:13.920
<v Speaker 1>writing the future of America's conservation um. And I think

0:37:14.000 --> 0:37:17.279
<v Speaker 1>one of the things that non hunters and anti hunters

0:37:18.800 --> 0:37:22.439
<v Speaker 1>maybe don't I haven't been exposed to or haven't thought of,

0:37:23.600 --> 0:37:30.120
<v Speaker 1>is that a lot of hunters, you know, don't enjoy watches.

0:37:30.160 --> 0:37:32.200
<v Speaker 1>Some mean die, you know, Like I grew up hunting

0:37:32.680 --> 0:37:36.440
<v Speaker 1>birds mostly, but I've vivid memories of being sad about

0:37:36.480 --> 0:37:39.840
<v Speaker 1>that and then eating the food and realizing that to

0:37:39.920 --> 0:37:43.680
<v Speaker 1>eat meat, something has to die. And that was a

0:37:43.760 --> 0:37:46.040
<v Speaker 1>choice that I made. And it's not something to take lightly,

0:37:46.080 --> 0:37:50.319
<v Speaker 1>and it's not something that happens with you know, with

0:37:50.480 --> 0:37:55.759
<v Speaker 1>this kind of neglect of of of realizing that you

0:37:55.800 --> 0:37:57.600
<v Speaker 1>know that this is a life and death situation for

0:37:57.600 --> 0:38:02.320
<v Speaker 1>these animals. Um you know, the difference between a white

0:38:02.320 --> 0:38:06.359
<v Speaker 1>tailed deer dying and you know a desert bighorn are

0:38:06.400 --> 0:38:10.359
<v Speaker 1>very different, right. White tail deer are incredibly abundant, very

0:38:10.400 --> 0:38:13.480
<v Speaker 1>much not under threat. You know, there are places where

0:38:13.480 --> 0:38:16.400
<v Speaker 1>desert bighorn are are hanging on and kind of rebounding.

0:38:16.920 --> 0:38:21.160
<v Speaker 1>And you know, I just shot a film with with

0:38:21.200 --> 0:38:23.759
<v Speaker 1>Ben Masters and Adam Foss. I'm sure you know both

0:38:23.800 --> 0:38:28.080
<v Speaker 1>those guys um on desert bighorn sheep down in Texas.

0:38:28.440 --> 0:38:31.520
<v Speaker 1>Sitka supported it and Texas Parks and Wildlife had a

0:38:31.520 --> 0:38:34.920
<v Speaker 1>big plane it. And it's a film about a bunch

0:38:34.960 --> 0:38:39.360
<v Speaker 1>of people, many of whom probably identify as hunters, spending

0:38:39.440 --> 0:38:43.520
<v Speaker 1>their their time, money and energy getting bighorn sheep back

0:38:43.560 --> 0:38:47.080
<v Speaker 1>onto these mountains that used to support healthy populations and

0:38:47.239 --> 0:38:51.640
<v Speaker 1>don't anymore. And most of them will never have a

0:38:51.719 --> 0:38:55.319
<v Speaker 1>chance to hunt bighorn sheep. But they have the the hat,

0:38:55.600 --> 0:38:58.760
<v Speaker 1>you know, the Wild Cheap Foundation hat, and they they

0:38:58.960 --> 0:39:02.439
<v Speaker 1>are card carrying big horn enthusiasts. But they're not doing

0:39:02.440 --> 0:39:03.840
<v Speaker 1>it to put one on the wall. They're doing it

0:39:03.880 --> 0:39:05.440
<v Speaker 1>because they want to see one hop out of that

0:39:05.480 --> 0:39:08.240
<v Speaker 1>horse trailer. And you know, run up into the mountains

0:39:08.920 --> 0:39:11.160
<v Speaker 1>and and that's it, you know, And I think it's

0:39:11.160 --> 0:39:13.879
<v Speaker 1>an it's an important thing to remind people is that

0:39:14.680 --> 0:39:18.080
<v Speaker 1>it's called hunting, not killing. You know, like there's so

0:39:18.080 --> 0:39:20.280
<v Speaker 1>many days we go hunt and we we just watch,

0:39:20.640 --> 0:39:22.440
<v Speaker 1>you know, most of it might say that when we

0:39:23.040 --> 0:39:25.200
<v Speaker 1>didn't kill something, because I always thought that was like, well,

0:39:25.239 --> 0:39:29.080
<v Speaker 1>that's that mean we suck his hunters. We talk killing

0:39:29.080 --> 0:39:31.040
<v Speaker 1>and we stuck with that. That's an idea that that

0:39:31.239 --> 0:39:34.839
<v Speaker 1>certainly is worth going over because it's it's something that

0:39:35.880 --> 0:39:39.680
<v Speaker 1>it goes to this whole conversation. If you're not killing something,

0:39:39.719 --> 0:39:41.800
<v Speaker 1>did you succeed? And how did you succeed? You know,

0:39:41.840 --> 0:39:44.719
<v Speaker 1>if you've never killed, if you're could you be ah

0:39:45.160 --> 0:39:47.600
<v Speaker 1>a conservationist and a sheep hunter if you've never killed

0:39:47.640 --> 0:39:49.480
<v Speaker 1>one in your entire life and maybe stand to never

0:39:49.680 --> 0:39:54.080
<v Speaker 1>do so, I think you can be absolutely And I

0:39:54.120 --> 0:39:57.319
<v Speaker 1>mean I was talking with with Um, one of the

0:39:57.320 --> 0:39:59.880
<v Speaker 1>biologists down there, and he told me a story about

0:40:00.920 --> 0:40:04.080
<v Speaker 1>a gentleman who who bought the tag to go hunt

0:40:04.719 --> 0:40:07.360
<v Speaker 1>one of these sheep and and never pulled the trigger.

0:40:08.440 --> 0:40:11.399
<v Speaker 1>And that was fine. He just he for whatever reason

0:40:11.440 --> 0:40:14.600
<v Speaker 1>didn't feel right and he just just didn't happen. He

0:40:14.719 --> 0:40:16.640
<v Speaker 1>was happy as can be. You know, he walked off

0:40:16.680 --> 0:40:19.840
<v Speaker 1>that mountain and he had succeeded. You know, he'd gotten

0:40:19.920 --> 0:40:21.560
<v Speaker 1>up there and gotten a chance to have this once

0:40:21.600 --> 0:40:24.160
<v Speaker 1>in a life some opportunity. And I mean I think

0:40:24.160 --> 0:40:26.719
<v Speaker 1>back on my hunting season last year, and I mean

0:40:26.760 --> 0:40:28.279
<v Speaker 1>some of the best moments of my life. We're just

0:40:28.320 --> 0:40:32.319
<v Speaker 1>sitting with my fiancee, uh, you know, watching elk just

0:40:32.480 --> 0:40:35.160
<v Speaker 1>ripped by and looking at her and looking at you know,

0:40:35.680 --> 0:40:37.200
<v Speaker 1>her looking at me, and just this kind of like

0:40:37.239 --> 0:40:39.400
<v Speaker 1>out of body experience, and that was it, you know,

0:40:39.640 --> 0:40:41.680
<v Speaker 1>just basically what I used to do as an ecologist,

0:40:41.719 --> 0:40:43.920
<v Speaker 1>which was go sit in the woods for months and

0:40:44.000 --> 0:40:48.279
<v Speaker 1>years on end and watch animals, which is that's why

0:40:48.280 --> 0:40:51.319
<v Speaker 1>I do it so well. I mean I think, yeah,

0:40:51.400 --> 0:40:53.319
<v Speaker 1>you go back to some of the things that we

0:40:53.360 --> 0:40:55.399
<v Speaker 1>do and hunting to kind of boil down all these

0:40:55.440 --> 0:40:59.480
<v Speaker 1>ideas and make him easy into hashtags or bullet points

0:40:59.560 --> 0:41:02.520
<v Speaker 1>or you know, campaign slogans or whatever they need to

0:41:02.520 --> 0:41:05.160
<v Speaker 1>be for people understand them. And a couple of loads.

0:41:05.200 --> 0:41:08.880
<v Speaker 1>There's one start making the rounds now called conservationist, and

0:41:08.920 --> 0:41:11.279
<v Speaker 1>there's the other one is hunting is conservation Those are

0:41:11.320 --> 0:41:13.000
<v Speaker 1>the two I've seen recently That kind of irked me

0:41:13.000 --> 0:41:15.800
<v Speaker 1>a little bit, and I think maybe just because that

0:41:15.920 --> 0:41:19.120
<v Speaker 1>simplifies makes it simple, like to go hunting is to

0:41:19.120 --> 0:41:22.600
<v Speaker 1>be a conservationist. No, it's not not at all. Um,

0:41:22.680 --> 0:41:26.000
<v Speaker 1>Hunting is hunting and conservation is conservation. Of course, you

0:41:26.000 --> 0:41:28.440
<v Speaker 1>know do you know well know that hunting is a

0:41:28.440 --> 0:41:30.839
<v Speaker 1>tool of conservations in a lot of ways, but they

0:41:30.880 --> 0:41:34.120
<v Speaker 1>aren't one and the same, and to try to draw

0:41:34.200 --> 0:41:37.640
<v Speaker 1>that line just just seems a bit lazy to me

0:41:37.719 --> 0:41:41.160
<v Speaker 1>and oversimplifying what what is complicated. So it's it's nice

0:41:41.200 --> 0:41:44.680
<v Speaker 1>to hear that there are folks, especially in Texas, that

0:41:44.680 --> 0:41:47.960
<v Speaker 1>that are doing those things the right way. Yeah. I

0:41:47.960 --> 0:41:49.719
<v Speaker 1>think it's a great point. I mean it's it's just

0:41:49.800 --> 0:41:52.560
<v Speaker 1>like you know, saying that because you pay your taxes,

0:41:52.600 --> 0:41:57.359
<v Speaker 1>your pro highways and pro war and pro bridge restoration

0:41:57.640 --> 0:42:01.799
<v Speaker 1>and reinforcement. Yeah, I mean it's you know, I think

0:42:01.840 --> 0:42:05.000
<v Speaker 1>it's by default you are putting money into that in

0:42:05.000 --> 0:42:09.719
<v Speaker 1>that bucket. But to your point, you know, there's there's definitely,

0:42:10.200 --> 0:42:12.520
<v Speaker 1>and I think the distinction is important because it helps

0:42:12.560 --> 0:42:15.399
<v Speaker 1>people realize that there there is more to do, right,

0:42:15.520 --> 0:42:20.719
<v Speaker 1>Like you can hunt and you can contribute, you know,

0:42:21.120 --> 0:42:24.640
<v Speaker 1>some some funds into conservation by buying your tags and

0:42:24.800 --> 0:42:27.520
<v Speaker 1>in all the taxes that are out there. But there's

0:42:27.560 --> 0:42:31.120
<v Speaker 1>also a rich community of people who are debting, like

0:42:31.120 --> 0:42:33.320
<v Speaker 1>like I said, who are dedicating their time and energy

0:42:33.360 --> 0:42:36.160
<v Speaker 1>into conservation and some of them hunting, some of them don't,

0:42:36.480 --> 0:42:40.960
<v Speaker 1>and that's fine. But the the common passion is just

0:42:41.000 --> 0:42:45.160
<v Speaker 1>for for wildlife and you know, the outdoors, and it's

0:42:45.160 --> 0:42:47.880
<v Speaker 1>something that you know, it's you you point out that

0:42:47.920 --> 0:42:50.960
<v Speaker 1>it's a it's a phenomena that's happening in the hunting world,

0:42:51.000 --> 0:42:53.000
<v Speaker 1>it's also happening in the outdoor world. You know, I

0:42:53.040 --> 0:42:56.160
<v Speaker 1>spent a lot of time and a lot of the

0:42:56.239 --> 0:42:58.680
<v Speaker 1>projects and people I engage with are just in the

0:42:58.719 --> 0:43:01.920
<v Speaker 1>kind of traditional outdoor space, and there's you know, I

0:43:01.960 --> 0:43:04.520
<v Speaker 1>have the same kind of feelings that you shared about

0:43:04.560 --> 0:43:06.680
<v Speaker 1>the outdoor world. You know, just because you hike the

0:43:06.680 --> 0:43:11.560
<v Speaker 1>PCT or or went camping in Alaska or you know,

0:43:11.840 --> 0:43:15.680
<v Speaker 1>enjoy bears Ears doesn't mean that you're conservationist or doesn't

0:43:15.680 --> 0:43:19.719
<v Speaker 1>mean that you are an informed person. That really can

0:43:19.760 --> 0:43:22.120
<v Speaker 1>add much to the conservation narrative. Besides the fact that

0:43:22.120 --> 0:43:25.520
<v Speaker 1>you hiked there once or camp there twice or you know,

0:43:25.560 --> 0:43:27.200
<v Speaker 1>I think there's just such a difference between hiking in

0:43:27.239 --> 0:43:29.720
<v Speaker 1>the place and and camping in a place or hunting

0:43:29.719 --> 0:43:34.279
<v Speaker 1>in a place and actually understanding the ecological rhythms of

0:43:34.280 --> 0:43:37.279
<v Speaker 1>the place and the threats and the conservation history and

0:43:37.920 --> 0:43:40.879
<v Speaker 1>the constituents, you know, from a social perspective, and all

0:43:41.000 --> 0:43:44.839
<v Speaker 1>in the kind of the ecosystem at large. I mean,

0:43:44.840 --> 0:43:49.759
<v Speaker 1>there's just it's such as conversation gives me. That conversation

0:43:49.800 --> 0:43:51.920
<v Speaker 1>gives me a lot of energy, like even when you're

0:43:51.960 --> 0:43:54.879
<v Speaker 1>hearing you talk about that, because I think just from

0:43:54.880 --> 0:43:57.800
<v Speaker 1>an I D standpoint, I see a lot of hunters

0:43:57.800 --> 0:44:01.439
<v Speaker 1>who who just they're paying attacks right that it's it's

0:44:01.520 --> 0:44:04.560
<v Speaker 1>voluntary by way of going in and purchasing a hunting license.

0:44:04.560 --> 0:44:06.920
<v Speaker 1>But if you want to go hunting, it's involuntary. If

0:44:06.920 --> 0:44:09.240
<v Speaker 1>you want to legally hunt, you have to buy a license,

0:44:09.760 --> 0:44:12.720
<v Speaker 1>right You. You have to purchase unless you borrow from someone.

0:44:13.239 --> 0:44:16.080
<v Speaker 1>You have to purchase a firearm or or archery tackle.

0:44:16.160 --> 0:44:19.800
<v Speaker 1>So at some level it's a requirement that our system

0:44:19.840 --> 0:44:21.800
<v Speaker 1>is set up that you pay this tax into Pittman

0:44:21.880 --> 0:44:26.120
<v Speaker 1>Robertson or into um into the state wildlife agencies. It's

0:44:26.160 --> 0:44:28.560
<v Speaker 1>not voluntary. They don't ask you, when you buy a rifle,

0:44:28.600 --> 0:44:30.799
<v Speaker 1>would you like to pay eleven percent excise tax? Would

0:44:30.800 --> 0:44:33.720
<v Speaker 1>you like to leave that off? Like you, you purchase

0:44:33.800 --> 0:44:36.719
<v Speaker 1>it and you pay it. I think there is in

0:44:36.880 --> 0:44:40.680
<v Speaker 1>hunting more comfortable. There's a more comfortable subset of people

0:44:40.719 --> 0:44:42.560
<v Speaker 1>that are like, yes, I know it costs more money

0:44:42.560 --> 0:44:44.720
<v Speaker 1>to hunt, and I know that that. This is why,

0:44:44.760 --> 0:44:47.680
<v Speaker 1>because it does go into conservation. Um. If you flip

0:44:47.719 --> 0:44:51.000
<v Speaker 1>that over to the outdoor wreck community, I think there's less.

0:44:51.080 --> 0:44:54.760
<v Speaker 1>There's less that because the Outdoor Industry Association fights against

0:44:55.080 --> 0:44:58.960
<v Speaker 1>a backpack tax that would would impose some sort of

0:45:00.080 --> 0:45:03.720
<v Speaker 1>excise tax on on goods sold for climbing or hiking

0:45:03.800 --> 0:45:07.319
<v Speaker 1>or camping or whatever. And uh, I don't know that

0:45:07.400 --> 0:45:09.640
<v Speaker 1>there just isn't a history of that in that world,

0:45:10.320 --> 0:45:14.399
<v Speaker 1>or it just I think there's to your point, more

0:45:14.400 --> 0:45:17.399
<v Speaker 1>people that like to say they're conservation is because it's

0:45:17.400 --> 0:45:21.520
<v Speaker 1>trending and it feels good and it's emotionally satisfying to

0:45:21.560 --> 0:45:23.600
<v Speaker 1>say you're a conservation when they're really not doing anything.

0:45:25.200 --> 0:45:27.560
<v Speaker 1>Have you seen that parallel? I mean, hunters are willing

0:45:27.560 --> 0:45:29.279
<v Speaker 1>to pay, but at some level a lot of them

0:45:29.320 --> 0:45:32.319
<v Speaker 1>don't even know what they're paying, and it seems like

0:45:32.320 --> 0:45:34.520
<v Speaker 1>the outdoor space maybe is a little less willing to

0:45:34.520 --> 0:45:38.960
<v Speaker 1>go down that road, but more willing to talk about it. Yeah,

0:45:39.160 --> 0:45:43.760
<v Speaker 1>you know, I don't know. I think I think, without

0:45:43.760 --> 0:45:46.239
<v Speaker 1>saying anything too contentious, you know, I think the outdoor

0:45:48.520 --> 0:45:55.040
<v Speaker 1>industry looks maybe at hunters in a in a light,

0:45:55.239 --> 0:45:59.400
<v Speaker 1>in a certain light, because we're in their eyes. They

0:45:59.400 --> 0:46:01.799
<v Speaker 1>think we're taking something from the outdoors, were taking an

0:46:01.800 --> 0:46:07.640
<v Speaker 1>animal from the outdoors, were harvesting. I think they generally

0:46:08.400 --> 0:46:11.399
<v Speaker 1>this is maybe a gross overstatement, but I think of

0:46:11.440 --> 0:46:15.879
<v Speaker 1>their impacts as benign, so they kind of I think

0:46:15.880 --> 0:46:17.880
<v Speaker 1>maybe there's the stigma of like, oh, we're actually not

0:46:17.920 --> 0:46:23.520
<v Speaker 1>doing anything bad, so therefore we're kind of you know,

0:46:23.520 --> 0:46:26.920
<v Speaker 1>our hands are clean. But you know, you can you

0:46:26.960 --> 0:46:30.520
<v Speaker 1>can look at Yosemite or any of these really heavily

0:46:30.560 --> 0:46:34.760
<v Speaker 1>traffic parks and just the impact on trails and littering

0:46:34.800 --> 0:46:37.840
<v Speaker 1>and just visitation. You know, I mean, maybe we should

0:46:37.840 --> 0:46:41.160
<v Speaker 1>be paying more. Maybe if you're just recreating in some

0:46:41.200 --> 0:46:43.680
<v Speaker 1>of these really highly traffic parks, you should be paying

0:46:43.719 --> 0:46:47.680
<v Speaker 1>more because the net impact on the ecosystem is is

0:46:47.719 --> 0:46:52.080
<v Speaker 1>so tremendous and growing. You know, I think Um, if

0:46:52.200 --> 0:46:55.440
<v Speaker 1>hunters had a choice to pay that tax, I'm not

0:46:55.480 --> 0:46:58.400
<v Speaker 1>sure what the answer is, but I would bet a

0:46:58.400 --> 0:47:03.160
<v Speaker 1>lot of people would opt to not pay the conservation. Uh,

0:47:03.200 --> 0:47:05.719
<v Speaker 1>you know, is that eleven percent that you mentioned. Um,

0:47:05.760 --> 0:47:08.080
<v Speaker 1>that'd be a nice experiment to do. That would be

0:47:08.400 --> 0:47:10.040
<v Speaker 1>that would be an experiment that I would like to

0:47:10.040 --> 0:47:13.040
<v Speaker 1>see if you because I don't think I mean, there's

0:47:13.080 --> 0:47:15.000
<v Speaker 1>a lot of people who know what Pittman Robinson might be,

0:47:15.600 --> 0:47:17.440
<v Speaker 1>but I don't think they know what it really is

0:47:18.400 --> 0:47:20.560
<v Speaker 1>and what it really does, because it's not when you

0:47:20.560 --> 0:47:23.319
<v Speaker 1>buy a hunting license, it's not written on your uh

0:47:23.320 --> 0:47:26.040
<v Speaker 1>in your booklet what where all your money goes? And

0:47:26.120 --> 0:47:28.680
<v Speaker 1>when you purchase a firearm, it's not on your seat

0:47:28.880 --> 0:47:32.080
<v Speaker 1>where that eleven percent exercise tax and how it's levied

0:47:32.120 --> 0:47:35.560
<v Speaker 1>and where it ends up. It's not there's no outward

0:47:35.680 --> 0:47:38.759
<v Speaker 1>education for the hunting community about these things, so a

0:47:38.760 --> 0:47:41.120
<v Speaker 1>lot of folks go go their whole life without ever

0:47:41.160 --> 0:47:43.640
<v Speaker 1>knowing about it. And that's it's a shame in one way,

0:47:43.680 --> 0:47:47.239
<v Speaker 1>but in another way, it's created this disconnection from generational

0:47:47.280 --> 0:47:50.239
<v Speaker 1>disconnect from what's actually happening and what was enacted in

0:47:50.239 --> 0:47:53.399
<v Speaker 1>the thirties. So You're right, I'd be interested to see

0:47:53.400 --> 0:47:55.479
<v Speaker 1>how many hunters would opt to pay that eleven percent

0:47:55.560 --> 0:47:58.720
<v Speaker 1>excise tax or opt to pay that extra tag fees

0:47:58.760 --> 0:48:00.520
<v Speaker 1>that that are going back into the states. I mean,

0:48:00.560 --> 0:48:04.359
<v Speaker 1>i'd be interested in that. I don't know, and I think,

0:48:04.360 --> 0:48:06.759
<v Speaker 1>you know, take this step further. You know, I took

0:48:07.239 --> 0:48:11.719
<v Speaker 1>I got my bow hunting license last year, and we

0:48:11.880 --> 0:48:15.280
<v Speaker 1>you know, in Montana, we take a bow hunting specific

0:48:15.320 --> 0:48:19.040
<v Speaker 1>field course, and you know, they have a portion of

0:48:19.080 --> 0:48:22.719
<v Speaker 1>the courses on you know, blood trails, and a portion

0:48:22.760 --> 0:48:25.560
<v Speaker 1>of the courses on being bear safe and pepper spray

0:48:25.640 --> 0:48:28.480
<v Speaker 1>and how to move safely you know in bear country.

0:48:30.000 --> 0:48:33.680
<v Speaker 1>I mean, I think both rifle and archery hunters would

0:48:33.719 --> 0:48:38.279
<v Speaker 1>benefit tremendously from a portion of that course being a

0:48:38.360 --> 0:48:41.360
<v Speaker 1>natural history course, you know. And maybe it's specific to

0:48:41.400 --> 0:48:45.400
<v Speaker 1>the state or the region, but I mean I'd argue

0:48:45.440 --> 0:48:49.359
<v Speaker 1>that's that's a great entry point to have a more informed,

0:48:50.440 --> 0:48:54.400
<v Speaker 1>conservation minded group of hunters, you know, to make that

0:48:54.480 --> 0:48:56.960
<v Speaker 1>part of the education. You know, you're not just hunting

0:48:57.000 --> 0:49:03.080
<v Speaker 1>a particular animal particular speech ease, but you're taking part

0:49:03.080 --> 0:49:06.960
<v Speaker 1>in this activity that you know affects an ecosystem. And

0:49:07.160 --> 0:49:11.440
<v Speaker 1>here's kind of the building blocks to that ecosystem. Um.

0:49:11.520 --> 0:49:14.239
<v Speaker 1>And just like the outdoor industry, I mean, it's the same.

0:49:14.600 --> 0:49:18.279
<v Speaker 1>You know. One of the the thoughts that comes to

0:49:18.360 --> 0:49:21.000
<v Speaker 1>my mind when I, you know, go to outdoor retailers

0:49:21.160 --> 0:49:24.800
<v Speaker 1>is I walk through these these conference halls filled with

0:49:24.920 --> 0:49:27.799
<v Speaker 1>hundreds of outdoor people, you know, outdoor industry folks, and

0:49:28.680 --> 0:49:30.959
<v Speaker 1>you know, you wonder how many of them could list

0:49:31.000 --> 0:49:33.880
<v Speaker 1>off four bird species that live you know, in the

0:49:33.960 --> 0:49:36.800
<v Speaker 1>in the mountain range they just hiked, you know, or

0:49:37.400 --> 0:49:40.000
<v Speaker 1>or four tree species and not that you need to,

0:49:40.320 --> 0:49:42.719
<v Speaker 1>you know, have a laundry list of the plants and

0:49:42.760 --> 0:49:46.080
<v Speaker 1>animals in your space. But you know, how do we

0:49:46.200 --> 0:49:48.160
<v Speaker 1>I guess the question that I chew on often is

0:49:48.160 --> 0:49:53.520
<v Speaker 1>how do we push the hunting an outdoor industry to

0:49:53.680 --> 0:49:59.640
<v Speaker 1>a place where we start to value that that conservation

0:50:00.040 --> 0:50:04.120
<v Speaker 1>and that natural history kind of element. You know, it's

0:50:04.160 --> 0:50:06.279
<v Speaker 1>not in the currency for the outdoor industry because they're

0:50:06.280 --> 0:50:08.759
<v Speaker 1>more interested in how high the mountain was or how

0:50:08.800 --> 0:50:14.080
<v Speaker 1>difficult the climbing route was. Um. And I don't know,

0:50:14.600 --> 0:50:17.400
<v Speaker 1>but it's I think that's there in lies the difference

0:50:17.400 --> 0:50:21.960
<v Speaker 1>between somebody who recreates outdoors and you know, my grandfather

0:50:22.040 --> 0:50:24.480
<v Speaker 1>who was a hunter, but he was also a Harvard

0:50:24.520 --> 0:50:27.920
<v Speaker 1>trained forester in Minnesota in the North Woods, and he

0:50:28.000 --> 0:50:31.080
<v Speaker 1>took my dad deer hunting his whole childhood. And my

0:50:31.160 --> 0:50:32.680
<v Speaker 1>dad never shot a deer because he just sat on

0:50:32.719 --> 0:50:35.440
<v Speaker 1>a stump and just basically my grandpa just go walk

0:50:35.440 --> 0:50:37.279
<v Speaker 1>around the woods and then come pick my dad up,

0:50:37.320 --> 0:50:43.279
<v Speaker 1>you know, eight hours later. But oh, it's interesting because

0:50:43.280 --> 0:50:46.520
<v Speaker 1>I always break it down by hunters being consumptive users

0:50:47.800 --> 0:50:51.920
<v Speaker 1>and recreationals being non consumptive. Right, working, we're going out

0:50:51.920 --> 0:50:53.879
<v Speaker 1>in the into the woods and taking something we didn't

0:50:53.880 --> 0:50:58.040
<v Speaker 1>put there, right, And normally folks in the outdoor wreck

0:50:58.120 --> 0:51:00.360
<v Speaker 1>community aren't doing that. They're not going it out and

0:51:01.080 --> 0:51:03.000
<v Speaker 1>taking big chunks of rock home with them, or they're

0:51:03.000 --> 0:51:05.600
<v Speaker 1>not going out and cutting trees down. They're just going

0:51:05.640 --> 0:51:07.279
<v Speaker 1>out and the enjoying that space. And yes they have

0:51:07.280 --> 0:51:11.280
<v Speaker 1>an effect, but um, it's not as a direct effect.

0:51:11.280 --> 0:51:13.520
<v Speaker 1>And I think maybe I'm wrong in the in those

0:51:13.560 --> 0:51:17.040
<v Speaker 1>two descriptions. I mean, who cares if you're killing a

0:51:17.040 --> 0:51:21.680
<v Speaker 1>deer or not? Or who cares where you can or whatever.

0:51:21.920 --> 0:51:23.920
<v Speaker 1>I think what we should probably more judge bies, what

0:51:24.040 --> 0:51:29.360
<v Speaker 1>is your overall effect on on the wild world? In nature,

0:51:29.400 --> 0:51:31.759
<v Speaker 1>and then how do you manage that? You know, what's

0:51:31.760 --> 0:51:35.040
<v Speaker 1>your overall effect campers, what's your overall effect hunters? And

0:51:35.040 --> 0:51:37.279
<v Speaker 1>then how do you manage that effect? And how do

0:51:37.360 --> 0:51:41.600
<v Speaker 1>you contribute to you know, the positive A positive look

0:51:41.680 --> 0:51:45.640
<v Speaker 1>upon that I think is important. And and everybody's consuming

0:51:45.680 --> 0:51:48.279
<v Speaker 1>something in some way and affecting something in some way,

0:51:48.360 --> 0:51:51.600
<v Speaker 1>But um, are both of those groups having the same

0:51:51.640 --> 0:51:56.239
<v Speaker 1>positive effect at the end of the day. Yeah, I

0:51:56.239 --> 0:51:57.680
<v Speaker 1>think you bring up a great point, you know. I

0:51:57.760 --> 0:52:02.000
<v Speaker 1>think about white deer again, you know, and in a

0:52:02.080 --> 0:52:06.920
<v Speaker 1>lot of places, if you were somebody looking to have

0:52:06.960 --> 0:52:09.759
<v Speaker 1>a positive effect on an ecosystem with an overabundance of

0:52:09.760 --> 0:52:12.040
<v Speaker 1>white tailed deer, one of the best things you could

0:52:12.080 --> 0:52:17.640
<v Speaker 1>do is harvest a white tailed deer. Yeah. Conversely, one

0:52:17.640 --> 0:52:19.440
<v Speaker 1>of the best things you can do if you're hiking

0:52:19.440 --> 0:52:22.399
<v Speaker 1>in Yosemite is to stay on the trail because so

0:52:22.440 --> 0:52:26.560
<v Speaker 1>many people for an Instagram photo or for whatever reason

0:52:26.640 --> 0:52:30.720
<v Speaker 1>are off trail, you know, further marginalizing in sensitive habitat.

0:52:30.800 --> 0:52:37.080
<v Speaker 1>And I think the net gains of harvesting that white

0:52:37.080 --> 0:52:41.160
<v Speaker 1>tailed deer in a place like Texas or staying on trail,

0:52:41.280 --> 0:52:44.080
<v Speaker 1>you know, I think they're very similar in my eyes,

0:52:44.200 --> 0:52:47.799
<v Speaker 1>right like you're you're pushing the needle and towards a

0:52:47.840 --> 0:52:50.759
<v Speaker 1>place of conservation and stewardship and mindfulness, you know, And

0:52:50.800 --> 0:52:54.720
<v Speaker 1>I think a lot of people, you know, non hunters

0:52:54.800 --> 0:52:57.680
<v Speaker 1>might not think about the benefits of hunting certain animals

0:52:57.680 --> 0:53:03.440
<v Speaker 1>certain populations. And also non hunters might not think about

0:53:03.480 --> 0:53:07.560
<v Speaker 1>the net effect of poaching a campsite next to a

0:53:07.640 --> 0:53:12.680
<v Speaker 1>lake and throwing your you know, your kitchen scraps into

0:53:12.719 --> 0:53:15.200
<v Speaker 1>a high alpine lake because they probably don't realize that

0:53:15.200 --> 0:53:20.919
<v Speaker 1>those high alpine lakes are very biologically poor, Like there's

0:53:20.960 --> 0:53:24.520
<v Speaker 1>not a lot of organisms that break down a piece

0:53:24.520 --> 0:53:26.960
<v Speaker 1>of bread or a or a piece of chicken, so

0:53:27.000 --> 0:53:29.120
<v Speaker 1>it just sits in the lake. They call him a

0:53:29.160 --> 0:53:32.640
<v Speaker 1>liga trophic nutrient poor. You know, if I don't realize

0:53:32.680 --> 0:53:34.759
<v Speaker 1>that's that's a bad thing, or people probably don't realize that,

0:53:35.200 --> 0:53:38.200
<v Speaker 1>you know, going to the bathroom on the side of

0:53:38.239 --> 0:53:43.040
<v Speaker 1>a trail in goat country or sheep countries actually probably

0:53:43.040 --> 0:53:44.880
<v Speaker 1>not the best thing, because those animals come down for

0:53:44.920 --> 0:53:47.560
<v Speaker 1>the salt and they end up disturbing the you know,

0:53:47.719 --> 0:53:50.640
<v Speaker 1>the soil next to these trails, and over time it

0:53:50.680 --> 0:53:54.160
<v Speaker 1>can pounds and it can be actually have pretty dramatic effects.

0:53:54.840 --> 0:53:56.959
<v Speaker 1>Or I can just bring these animals into places where

0:53:57.160 --> 0:54:02.000
<v Speaker 1>potential conflict of humans is greater. Yeah, now that's interesting me.

0:54:02.440 --> 0:54:05.439
<v Speaker 1>I think, you know outdoor rec users and I can't

0:54:05.480 --> 0:54:07.400
<v Speaker 1>say that I go camping a lot or go you know,

0:54:07.600 --> 0:54:10.000
<v Speaker 1>necessarily go hike in a ton in places where I'm

0:54:10.040 --> 0:54:12.239
<v Speaker 1>not hunting. I do, but it's mostly around my house

0:54:12.280 --> 0:54:16.160
<v Speaker 1>here in Texas. You know, I know hunters. There's the

0:54:16.160 --> 0:54:18.040
<v Speaker 1>build in model, right, we pay, we pay, we pay,

0:54:18.120 --> 0:54:21.120
<v Speaker 1>we pay, And that's always how we talk about it.

0:54:21.200 --> 0:54:25.000
<v Speaker 1>Everything's everything costs more because it's it's a more serious activity.

0:54:25.480 --> 0:54:27.480
<v Speaker 1>Is there the same thing in outdoor recreation? Do you

0:54:27.520 --> 0:54:31.040
<v Speaker 1>feel like people are camping or hiking or they're they're

0:54:31.040 --> 0:54:35.040
<v Speaker 1>paying enough um, whether it's a park fee or you know,

0:54:35.920 --> 0:54:38.480
<v Speaker 1>parking lot fee or whatever it might be, there is

0:54:38.520 --> 0:54:40.399
<v Speaker 1>they're the same? That's it's a legitimate question. I don't

0:54:40.440 --> 0:54:42.440
<v Speaker 1>really have a point. I'm just I just I'm not

0:54:42.480 --> 0:54:46.520
<v Speaker 1>as educated in that. Yeah, I mean, I I think

0:54:48.480 --> 0:54:53.360
<v Speaker 1>one of the greatest things that's preventing public land managers,

0:54:53.920 --> 0:54:57.279
<v Speaker 1>whether it's the Force Service, the BLM, or National Park

0:54:57.360 --> 0:55:03.000
<v Speaker 1>Service from accomplishing their conservation goals is funding, and you know,

0:55:03.120 --> 0:55:08.400
<v Speaker 1>every president and the politicians that come with them have

0:55:08.640 --> 0:55:11.399
<v Speaker 1>their pros and cons. But one of the things that's

0:55:11.400 --> 0:55:16.000
<v Speaker 1>been a recurring theme with organizations like the BLM is

0:55:16.040 --> 0:55:18.440
<v Speaker 1>they don't have the funds to do what they need

0:55:18.480 --> 0:55:23.399
<v Speaker 1>to do. So you look at BLM, you know public land,

0:55:23.480 --> 0:55:26.440
<v Speaker 1>and it's you can just camp wherever you want. If

0:55:26.480 --> 0:55:29.760
<v Speaker 1>there's a shortage of resources for the agency to manage

0:55:29.760 --> 0:55:32.960
<v Speaker 1>a public lands well, and it's a financial shortage. But

0:55:33.160 --> 0:55:37.520
<v Speaker 1>yet places like the Eastern Sierra in California, thousands of

0:55:37.520 --> 0:55:41.040
<v Speaker 1>people are camping in every day for free. I mean, yeah,

0:55:41.080 --> 0:55:44.799
<v Speaker 1>it's romantic and it sounds great, but they're also having

0:55:44.840 --> 0:55:48.759
<v Speaker 1>to close BLM campgrounds around Zion National Park because they're

0:55:48.760 --> 0:55:53.040
<v Speaker 1>being used to such an extent that the ecosystems being degraded.

0:55:54.080 --> 0:55:58.160
<v Speaker 1>So it just doesn't seem to be the most uh

0:55:58.320 --> 0:56:03.200
<v Speaker 1>responsible approach. You know, let people do something for free

0:56:03.360 --> 0:56:06.160
<v Speaker 1>and then we eventually close it in time because it's

0:56:06.200 --> 0:56:08.320
<v Speaker 1>being destroyed because so many people are using it for free,

0:56:08.520 --> 0:56:12.319
<v Speaker 1>and the agency and the managers tasked with protecting and

0:56:12.360 --> 0:56:15.759
<v Speaker 1>stewarding our natural resources can't do their job because they

0:56:15.760 --> 0:56:18.560
<v Speaker 1>don't have enough money. You know, some of that's obviously

0:56:18.600 --> 0:56:21.960
<v Speaker 1>the just the political kind of landscape and where money

0:56:22.080 --> 0:56:28.319
<v Speaker 1>is moved around. But I think people have so much

0:56:29.320 --> 0:56:33.880
<v Speaker 1>respect and there's were Americans, at least in the outdoor

0:56:34.640 --> 0:56:36.719
<v Speaker 1>and the hunting industry, I think are generally proud of

0:56:36.760 --> 0:56:39.839
<v Speaker 1>their public land and proud of the places we get

0:56:39.840 --> 0:56:43.880
<v Speaker 1>to go play and recreate. But again it's you know,

0:56:44.239 --> 0:56:46.840
<v Speaker 1>as more and more of us fall in love with

0:56:46.880 --> 0:56:49.840
<v Speaker 1>these places, the more stress there is on these places.

0:56:49.880 --> 0:56:53.560
<v Speaker 1>And I would be an advocate for charging more at

0:56:53.680 --> 0:56:57.319
<v Speaker 1>entry fees and and even charging a dollar at BLM,

0:56:57.360 --> 0:57:01.400
<v Speaker 1>you know, campsites. I mean, it adds up um and

0:57:01.440 --> 0:57:06.840
<v Speaker 1>I think, yeah, it's it's it's it makes sense. You know,

0:57:06.960 --> 0:57:11.520
<v Speaker 1>these are not these ecosystems can't manage themselves. And whether

0:57:11.560 --> 0:57:16.080
<v Speaker 1>we want to believe that, you know, wilderness areas are

0:57:16.160 --> 0:57:19.560
<v Speaker 1>completely devoid of of human fingerprints, is just not true,

0:57:19.920 --> 0:57:23.120
<v Speaker 1>you know, whether it's it's the way that we're influencing

0:57:23.160 --> 0:57:26.000
<v Speaker 1>the climate or wildfires that some guy might start with

0:57:26.040 --> 0:57:27.680
<v Speaker 1>a cigarette in the side of a highway that burned

0:57:27.680 --> 0:57:30.400
<v Speaker 1>in For our wilderness areas, I mean, even if you're

0:57:31.440 --> 0:57:33.200
<v Speaker 1>thirty miles from a road, which I think is about

0:57:33.200 --> 0:57:34.800
<v Speaker 1>as remote as it gets in the lower forty eight,

0:57:35.800 --> 0:57:39.800
<v Speaker 1>there's still signatures of man all over the place. Oh yeah, UM,

0:57:40.480 --> 0:57:42.480
<v Speaker 1>So I think with that in mind, you know, we

0:57:42.520 --> 0:57:46.040
<v Speaker 1>should be tasked with, you know, kind of an entry

0:57:46.040 --> 0:57:50.000
<v Speaker 1>fee to help protect these places. Yeah, that's one the

0:57:50.040 --> 0:57:52.840
<v Speaker 1>one difference I think where and And I'm sure you're

0:57:52.920 --> 0:57:56.560
<v Speaker 1>like I am, because I do UM live in a

0:57:56.560 --> 0:57:59.320
<v Speaker 1>world where I see a lot of stuff in the

0:57:59.320 --> 0:58:01.600
<v Speaker 1>outdoor community, and then I see a lot of stuff

0:58:01.600 --> 0:58:03.680
<v Speaker 1>in the hunting community and I and I see how

0:58:03.680 --> 0:58:07.240
<v Speaker 1>similar the mindsets are UM, and then I see how

0:58:08.280 --> 0:58:13.320
<v Speaker 1>dissimilarly the outward UM talking points are, and I would

0:58:13.360 --> 0:58:15.560
<v Speaker 1>say like to bring them close together. I think that's

0:58:16.600 --> 0:58:19.440
<v Speaker 1>one thing you can do from an outdoor wreck perspective

0:58:19.520 --> 0:58:23.160
<v Speaker 1>is is be willing to pay more and asked asked

0:58:23.240 --> 0:58:25.080
<v Speaker 1>to pay more. I mean, I think hunters do that

0:58:25.120 --> 0:58:27.800
<v Speaker 1>and a lot of a lot of aspects UM. Asked

0:58:27.800 --> 0:58:30.480
<v Speaker 1>to pay more for your impact and understand and try

0:58:30.480 --> 0:58:32.520
<v Speaker 1>to understand really what it is. And then people willing

0:58:32.520 --> 0:58:35.320
<v Speaker 1>to pay more to go do which I think hunters

0:58:36.120 --> 0:58:39.040
<v Speaker 1>UM are in most respects. And I think for hunters

0:58:39.040 --> 0:58:41.320
<v Speaker 1>the way to get closer to the outdoor wreck space

0:58:42.360 --> 0:58:45.920
<v Speaker 1>is to be a little bit more environmentally conscious and

0:58:45.960 --> 0:58:48.360
<v Speaker 1>be understanding of what we were talking about earlier, the

0:58:48.400 --> 0:58:51.360
<v Speaker 1>totality of the environment and what all of it means together,

0:58:51.800 --> 0:58:53.919
<v Speaker 1>and that hunting is a crucial part, but it's only

0:58:53.960 --> 0:58:56.720
<v Speaker 1>one part um. But I think if you could kind

0:58:56.720 --> 0:59:00.000
<v Speaker 1>of convince both communities that those two things, to shift

0:59:00.040 --> 0:59:02.240
<v Speaker 1>those two ideologies a little bit, you push them together,

0:59:02.600 --> 0:59:04.560
<v Speaker 1>they find that there's not that much of a difference.

0:59:04.920 --> 0:59:06.720
<v Speaker 1>I don't I don't think they're really especially from the

0:59:06.720 --> 0:59:11.320
<v Speaker 1>folks that I've talked to. Yeah, I totally agree. I mean,

0:59:11.320 --> 0:59:16.840
<v Speaker 1>I think recreation has an impact, and I think it's

0:59:16.880 --> 0:59:19.960
<v Speaker 1>important for the community to see that and work towards

0:59:20.320 --> 0:59:23.880
<v Speaker 1>reducing that impact. You know. I think, like we talked

0:59:23.920 --> 0:59:27.360
<v Speaker 1>about earlier, I think hunters should be reminded that just

0:59:27.440 --> 0:59:32.480
<v Speaker 1>because you put money into the bucket in an involuntary

0:59:32.520 --> 0:59:35.280
<v Speaker 1>way doesn't mean you're a conservationist. That there's a lot

0:59:35.280 --> 0:59:39.480
<v Speaker 1>of ways to legitimize that claim, and I think creating

0:59:40.760 --> 0:59:44.600
<v Speaker 1>a framework for the average outdoor recreation person to put

0:59:44.640 --> 0:59:47.880
<v Speaker 1>money in a bucket and also have more opportunities to

0:59:49.280 --> 0:59:51.880
<v Speaker 1>you know, engage with conservation and have that be I mean,

0:59:51.880 --> 0:59:55.280
<v Speaker 1>that's from a personal perspective from somebody who makes films

0:59:55.320 --> 0:59:58.000
<v Speaker 1>as an ecologist, and you know, somebody in both the

0:59:58.040 --> 1:00:01.280
<v Speaker 1>outdoor and hunting industry. You know, I think there seems

1:00:01.280 --> 1:00:05.720
<v Speaker 1>to be more value placed on conservation from a from

1:00:05.720 --> 1:00:09.280
<v Speaker 1>a brand perspective, from a community perspective. I mean, you

1:00:09.320 --> 1:00:13.200
<v Speaker 1>can walk through an outdoor trade show or a hunting

1:00:13.200 --> 1:00:16.200
<v Speaker 1>trade show and and you know, talking about conservation is

1:00:16.240 --> 1:00:19.520
<v Speaker 1>probably not the coolest conversation in the room. You know,

1:00:20.000 --> 1:00:22.280
<v Speaker 1>it's probably the guy who climbed l Cap and the

1:00:22.360 --> 1:00:26.320
<v Speaker 1>guy who had some incredible hunt, you know, some incredible

1:00:26.320 --> 1:00:29.760
<v Speaker 1>successful hunt that's filling up the auditoriums for the different

1:00:29.760 --> 1:00:34.160
<v Speaker 1>seminars or whatever. But you know, I would argue that, yeah,

1:00:34.200 --> 1:00:37.640
<v Speaker 1>to your point, like we hunters and people who recreate

1:00:37.960 --> 1:00:42.960
<v Speaker 1>both need healthy ecosystems to do what they do, you know.

1:00:43.120 --> 1:00:46.200
<v Speaker 1>I mean, if you're if you're somebody who goes to

1:00:46.320 --> 1:00:50.760
<v Speaker 1>Yosemite to get a picture, you know, of a waterfall,

1:00:51.320 --> 1:00:56.600
<v Speaker 1>you need snowpack and cold winters to have water filling

1:00:56.600 --> 1:01:01.040
<v Speaker 1>those waterfalls that you know, A globe stewardship is something

1:01:01.080 --> 1:01:03.040
<v Speaker 1>that helps that. You know, Hunters, if you want a

1:01:03.080 --> 1:01:08.160
<v Speaker 1>big bull elk, you need a healthy ecosystem to support

1:01:08.200 --> 1:01:12.440
<v Speaker 1>that bull elk um. So yeah, I think there are

1:01:12.480 --> 1:01:18.240
<v Speaker 1>those kind of historical, preconceived notions that that have maintained

1:01:18.240 --> 1:01:23.080
<v Speaker 1>the divide. And you know my yeah, like I said,

1:01:23.120 --> 1:01:27.560
<v Speaker 1>my kind of mission is to help people realize that

1:01:27.600 --> 1:01:30.440
<v Speaker 1>there's actually a lot of common ground. Yeah, And I

1:01:30.480 --> 1:01:33.520
<v Speaker 1>mean there totally is. I mean I've talked to a

1:01:33.520 --> 1:01:35.720
<v Speaker 1>lot of the leaders in the outdoor space, and you know,

1:01:35.760 --> 1:01:38.360
<v Speaker 1>I think maybe they I thought, well, they you know,

1:01:38.400 --> 1:01:40.400
<v Speaker 1>they obviously know I'm a hunter, so maybe they cringe

1:01:40.400 --> 1:01:42.480
<v Speaker 1>and even talking to me, And that's not the case

1:01:42.520 --> 1:01:45.760
<v Speaker 1>at all. Ever, They just you know, they need a

1:01:45.800 --> 1:01:48.480
<v Speaker 1>little bit more knowledge from the angle work coming from

1:01:48.480 --> 1:01:51.120
<v Speaker 1>and vice versa, just a little bit more. I mean,

1:01:51.200 --> 1:01:54.400
<v Speaker 1>we're not that far off. And I think the worst

1:01:54.440 --> 1:01:59.200
<v Speaker 1>thing that could happen is for hunters to be painted

1:01:59.200 --> 1:02:01.280
<v Speaker 1>as people who don't care about the environment, because I

1:02:01.320 --> 1:02:03.440
<v Speaker 1>find that most of the time not to be true.

1:02:03.480 --> 1:02:07.200
<v Speaker 1>Because and and sure you could bring up trophy hunting

1:02:07.280 --> 1:02:11.080
<v Speaker 1>or in some negative connotation and talk about how, um,

1:02:11.120 --> 1:02:13.760
<v Speaker 1>some hunters are hunting for ego or hunting for their

1:02:13.800 --> 1:02:17.840
<v Speaker 1>own personal vanity. Sure that's fine, there surely are some

1:02:17.880 --> 1:02:20.560
<v Speaker 1>people doing that. But there's a lot of campers who litter,

1:02:20.840 --> 1:02:23.520
<v Speaker 1>So I wouldn't paint all campers as litterers, just the

1:02:23.560 --> 1:02:26.160
<v Speaker 1>same as I wouldn't paint all hunters as trophy hunters

1:02:26.240 --> 1:02:28.920
<v Speaker 1>or whatever negative connotation we would we would call it.

1:02:29.000 --> 1:02:33.320
<v Speaker 1>So I I certainly think the outdoor space sometimes it's

1:02:33.320 --> 1:02:35.200
<v Speaker 1>guilty of that, And then I think the hunting space

1:02:35.280 --> 1:02:38.680
<v Speaker 1>is guilty of of thinking, Hey, here's a bunch of

1:02:38.760 --> 1:02:41.160
<v Speaker 1>left leaning greenies that don't don't think the way we

1:02:41.200 --> 1:02:44.320
<v Speaker 1>think was that's not true either. I think there's there's

1:02:46.400 --> 1:02:48.640
<v Speaker 1>less less truth in those two ideas than I think

1:02:48.760 --> 1:02:52.000
<v Speaker 1>either side would want to admit. But it's close man,

1:02:52.080 --> 1:02:58.080
<v Speaker 1>and guys like yourself are key. And then bringing it together, Yeah,

1:02:58.080 --> 1:02:59.520
<v Speaker 1>I think you bring up a great point. I mean,

1:03:01.280 --> 1:03:05.240
<v Speaker 1>there's people are always drawn to one end of the spectrum, right,

1:03:05.640 --> 1:03:07.520
<v Speaker 1>This group of people is bad, this group of people

1:03:07.560 --> 1:03:15.040
<v Speaker 1>is good. And the way I think about hunting, recreation, politics, anything,

1:03:15.080 --> 1:03:17.200
<v Speaker 1>it's always a spectrum of best and could be better.

1:03:17.640 --> 1:03:20.960
<v Speaker 1>There's always the bad apples that that you know, hold

1:03:21.040 --> 1:03:26.320
<v Speaker 1>up the bottom of the spectrum. But yeah, I'd argue

1:03:26.360 --> 1:03:28.120
<v Speaker 1>there's just as many hunters that could do a better

1:03:28.200 --> 1:03:31.920
<v Speaker 1>job as there are outdoor you know, recreators who could

1:03:31.920 --> 1:03:33.680
<v Speaker 1>do a better job, you know, and I think we

1:03:33.760 --> 1:03:37.160
<v Speaker 1>just see I think we as you know, as people

1:03:37.960 --> 1:03:39.920
<v Speaker 1>you know, with the platform in the industry and with

1:03:40.280 --> 1:03:42.680
<v Speaker 1>peers and friends who have platforms, and we work with

1:03:42.720 --> 1:03:45.160
<v Speaker 1>brands that have platforms, you know. I think if we

1:03:46.080 --> 1:03:52.640
<v Speaker 1>create and and place value and those best examples, those stewards,

1:03:52.640 --> 1:03:56.240
<v Speaker 1>those people who do what they do in a mindful

1:03:56.280 --> 1:04:00.600
<v Speaker 1>way and aren't going about their business trying to propagate

1:04:00.680 --> 1:04:03.640
<v Speaker 1>the divide, but rather do what's right, then I think

1:04:03.680 --> 1:04:06.520
<v Speaker 1>we can move the needle towards that middle ground while

1:04:06.600 --> 1:04:10.640
<v Speaker 1>celebrating people who aren't getting on the horn just to

1:04:10.680 --> 1:04:14.360
<v Speaker 1>point fingers and you know, call people names. I mean, yeah,

1:04:15.480 --> 1:04:18.200
<v Speaker 1>some of my best friends are hunters who hunt things

1:04:18.240 --> 1:04:20.800
<v Speaker 1>that I might not hunt, but I don't judge them

1:04:20.800 --> 1:04:23.840
<v Speaker 1>on a personal level. That's just it doesn't it's just

1:04:23.880 --> 1:04:26.000
<v Speaker 1>something I'm not interested in doing, you know. I Mean,

1:04:26.040 --> 1:04:28.480
<v Speaker 1>I had a friend the other day asked me if

1:04:28.480 --> 1:04:31.360
<v Speaker 1>I wanted to go bear hunting the spring, and I

1:04:31.440 --> 1:04:33.080
<v Speaker 1>was like, I'll go with you, but I'd probably shreek

1:04:33.160 --> 1:04:37.360
<v Speaker 1>my camera and and that's not you know, that wasn't

1:04:37.400 --> 1:04:40.920
<v Speaker 1>a reflection of me judging that person for wanting to

1:04:41.000 --> 1:04:43.680
<v Speaker 1>go do that. You know, the bears that they were

1:04:43.720 --> 1:04:47.200
<v Speaker 1>talking about hunting are from what I understand, a very

1:04:47.200 --> 1:04:51.200
<v Speaker 1>well managed population that's doing fine. It's just like a

1:04:51.200 --> 1:04:53.320
<v Speaker 1>personal thing and that's not you know, I think it's

1:04:53.360 --> 1:04:55.000
<v Speaker 1>so easy for somebody to say, like, you're a bad

1:04:55.000 --> 1:04:57.720
<v Speaker 1>person for doing this or you do that because you

1:04:57.720 --> 1:05:00.800
<v Speaker 1>hang out with these people. It's like, I mean, I'm

1:05:00.840 --> 1:05:04.480
<v Speaker 1>a U. C. Berkeley train, California born ecologists who lives

1:05:04.480 --> 1:05:08.280
<v Speaker 1>in Montana, you know, who is working with the hunting

1:05:08.280 --> 1:05:11.280
<v Speaker 1>brand Sitka on conservation as an advisor. Like, I'm a

1:05:11.320 --> 1:05:16.320
<v Speaker 1>walking contradiction, but I'm not here to judge. I'm just

1:05:16.440 --> 1:05:21.200
<v Speaker 1>here to help people talk about conservation and wildlife and

1:05:21.400 --> 1:05:24.320
<v Speaker 1>ecology because they care about it. And that's it. Yeah,

1:05:24.880 --> 1:05:26.720
<v Speaker 1>And I think that's where a lot of your value

1:05:26.720 --> 1:05:31.200
<v Speaker 1>comes into. Everyone at hunts is we you know, there's

1:05:31.240 --> 1:05:33.760
<v Speaker 1>echo chambers, and there's bubbles that we live in, and

1:05:33.800 --> 1:05:36.960
<v Speaker 1>there's you know, groupthink, and a lot of that happens

1:05:36.960 --> 1:05:39.360
<v Speaker 1>on all sides. Right, you kind of get polarized and

1:05:39.400 --> 1:05:41.800
<v Speaker 1>you get to get to everybody living in a place

1:05:41.840 --> 1:05:43.720
<v Speaker 1>where everybody agrees with the way you think and then

1:05:43.800 --> 1:05:46.880
<v Speaker 1>life becomes easy. And then you push back anybody that

1:05:46.880 --> 1:05:49.640
<v Speaker 1>that starts to eat away at your ideology that you've

1:05:49.680 --> 1:05:52.400
<v Speaker 1>formed with a group of people. You know, when somebody

1:05:52.440 --> 1:05:56.080
<v Speaker 1>like you comes along says I hunt, I'd like to hunt,

1:05:56.800 --> 1:05:59.960
<v Speaker 1>But I'm also a scientist and an ecologist and a biologist,

1:06:00.080 --> 1:06:04.280
<v Speaker 1>and I'm from my study that UC Berkeley, and I'm

1:06:04.320 --> 1:06:07.920
<v Speaker 1>a California native. There's there's a lot in there that

1:06:07.920 --> 1:06:13.640
<v Speaker 1>that doesn't seem to match up. But um, the overarching

1:06:13.680 --> 1:06:16.760
<v Speaker 1>point is that you care, and you care from from

1:06:16.800 --> 1:06:21.800
<v Speaker 1>a pragmatic level, not from from some gend up hashtag

1:06:21.920 --> 1:06:24.560
<v Speaker 1>level that just trying to make people think that you're altruistic.

1:06:24.600 --> 1:06:26.800
<v Speaker 1>You truly, you truly worked that way. So I think

1:06:26.840 --> 1:06:30.480
<v Speaker 1>that's a good example of why all those things can

1:06:30.520 --> 1:06:34.000
<v Speaker 1>come together. Yeah, and it's you know, it's been uh

1:06:34.240 --> 1:06:37.600
<v Speaker 1>since moving to Montana. It's it's, you know, I've I've

1:06:37.680 --> 1:06:42.400
<v Speaker 1>learned a lot. I've I've had to, you know, study

1:06:42.840 --> 1:06:45.480
<v Speaker 1>topics that I hadn't thought a lot about. And you know,

1:06:45.880 --> 1:06:49.520
<v Speaker 1>one of them that keeps popping up because it's so controversial.

1:06:49.560 --> 1:06:52.760
<v Speaker 1>It's like wolves and grizly bears, and there's all these

1:06:53.400 --> 1:07:00.160
<v Speaker 1>perspectives and papers and voices and fears and prejudice is

1:07:00.360 --> 1:07:03.080
<v Speaker 1>you know, the list goes on. And what I keep

1:07:03.120 --> 1:07:06.480
<v Speaker 1>coming back to after talking with biologists who work for

1:07:06.480 --> 1:07:10.680
<v Speaker 1>the state, you know, decades of experience reading science papers,

1:07:10.720 --> 1:07:14.960
<v Speaker 1>reading op eds, emillion people on the West Coast talking

1:07:15.000 --> 1:07:19.520
<v Speaker 1>to locals. It's it all exists on a spectrum. You know,

1:07:19.520 --> 1:07:23.880
<v Speaker 1>There's there's populations that are doing really well that you know,

1:07:23.920 --> 1:07:26.439
<v Speaker 1>populations of bears and wolves that are doing well. There's

1:07:26.480 --> 1:07:29.960
<v Speaker 1>populations of bears and wolves that are predisposed to conflict

1:07:30.000 --> 1:07:31.920
<v Speaker 1>with humans. And there's populations and bears and wolves that

1:07:31.960 --> 1:07:33.840
<v Speaker 1>probably see a few humans a year or in their

1:07:33.920 --> 1:07:38.240
<v Speaker 1>entire life. So again we're talking about you know, you

1:07:38.360 --> 1:07:40.720
<v Speaker 1>see the headlines and it's like wolves in Montana or

1:07:40.800 --> 1:07:43.840
<v Speaker 1>bears and the Greater Yellowstone. I mean, Idaho is very

1:07:43.840 --> 1:07:47.000
<v Speaker 1>different than Wyoming. Wyoming is very different than Montana, and

1:07:47.000 --> 1:07:50.480
<v Speaker 1>all the little pockets where these animals exist are all

1:07:50.600 --> 1:07:54.800
<v Speaker 1>very different. And the individuals. Yeah, you talk to the

1:07:54.880 --> 1:07:57.760
<v Speaker 1>rancher in Idaho who has wolves killing all the elk?

1:07:57.760 --> 1:07:59.600
<v Speaker 1>Can you kill them all? Kill every wolf in the

1:08:00.000 --> 1:08:02.600
<v Speaker 1>lower forty eight And you talked to an area where

1:08:02.600 --> 1:08:04.720
<v Speaker 1>do they barely ever see a wolf, but they know

1:08:04.800 --> 1:08:08.280
<v Speaker 1>they're there and they're not. There's no tangible difference between

1:08:08.320 --> 1:08:09.960
<v Speaker 1>the way they were and the way they are. They

1:08:10.000 --> 1:08:13.280
<v Speaker 1>may have a different opinion, but you know, I hear

1:08:13.280 --> 1:08:15.600
<v Speaker 1>in the hunting circles most times kill all wolves and

1:08:15.640 --> 1:08:18.880
<v Speaker 1>even even coyotes, kill all coyotes. I hear that a

1:08:18.880 --> 1:08:23.080
<v Speaker 1>whole time. I'm not I'm not sure just to pragmatician

1:08:23.120 --> 1:08:25.519
<v Speaker 1>in me allows would allow that. And I'm sure the

1:08:25.560 --> 1:08:28.080
<v Speaker 1>ecologists and you would not allow that type of thinking

1:08:28.080 --> 1:08:31.799
<v Speaker 1>because it doesn't make any sense. Yeah, and the model,

1:08:32.040 --> 1:08:34.360
<v Speaker 1>the Northern American model, doesn't allow that. I mean, we're

1:08:34.360 --> 1:08:41.680
<v Speaker 1>not we're not. America is not pouring money into a

1:08:41.800 --> 1:08:47.080
<v Speaker 1>wholesale extirpatient of these animals. You know, it's not legally

1:08:47.080 --> 1:08:50.160
<v Speaker 1>that can't happen. So for even somebody to say, let's

1:08:50.200 --> 1:08:52.400
<v Speaker 1>kill them all, I mean, that's not possible. So it's

1:08:53.120 --> 1:08:55.200
<v Speaker 1>you know, there's no point even talking about it because

1:08:55.240 --> 1:08:57.320
<v Speaker 1>it's not gonna happen. Well, at the same point, they're like,

1:08:57.360 --> 1:08:59.200
<v Speaker 1>let's protect them all and kill none of them, you know.

1:08:59.400 --> 1:09:04.160
<v Speaker 1>But you know when people talk about protecting all or

1:09:04.240 --> 1:09:07.960
<v Speaker 1>killing all, and and and again, like people will tell

1:09:08.000 --> 1:09:12.160
<v Speaker 1>you whether they love or hate wolves. Is that packs

1:09:12.160 --> 1:09:16.920
<v Speaker 1>are different. You know, there's packs of personalities. Wolves have personalities.

1:09:17.360 --> 1:09:19.600
<v Speaker 1>There are some that are predisposed to certain things and

1:09:19.640 --> 1:09:21.360
<v Speaker 1>some that are predisposed to other things. You know, they're

1:09:22.000 --> 1:09:26.960
<v Speaker 1>just like eagles can be a specialist and eating you know,

1:09:27.120 --> 1:09:31.519
<v Speaker 1>rabbits or fish. You know, same with redtail hawks. Like

1:09:31.840 --> 1:09:37.560
<v Speaker 1>packs and these these different animals and populations have tendencies.

1:09:38.040 --> 1:09:39.880
<v Speaker 1>So I think that's like a great place to start talking.

1:09:39.880 --> 1:09:43.080
<v Speaker 1>It's like, okay, cool, Well, when we look at these ecosystems,

1:09:43.080 --> 1:09:46.640
<v Speaker 1>where is the potential for conflict where management might accomplish

1:09:47.120 --> 1:09:50.439
<v Speaker 1>goal A, B and C. You know, if there is

1:09:50.600 --> 1:09:55.080
<v Speaker 1>a place of conflict, like we should look at solutions

1:09:55.120 --> 1:09:57.760
<v Speaker 1>across the spectrum. You know, are there five solutions? What

1:09:57.840 --> 1:10:01.000
<v Speaker 1>are the most pragmatic three? You know, it doesn't have

1:10:01.080 --> 1:10:02.600
<v Speaker 1>to be this to kill or not to kill, to

1:10:02.640 --> 1:10:05.639
<v Speaker 1>save or not to save, you know. And and also

1:10:05.680 --> 1:10:09.000
<v Speaker 1>if you think about these populations, whether it's elk or

1:10:09.840 --> 1:10:14.000
<v Speaker 1>wolves or song birds, again, we need to think about

1:10:14.040 --> 1:10:16.840
<v Speaker 1>these populations on the order of ten years, fifteen years,

1:10:16.840 --> 1:10:19.280
<v Speaker 1>twenty years. You know, they might be fine and well today,

1:10:19.920 --> 1:10:23.719
<v Speaker 1>increasing your declining today, but there could be a fire

1:10:23.960 --> 1:10:25.559
<v Speaker 1>like there was in yellow Stone in the eighties that

1:10:25.640 --> 1:10:28.639
<v Speaker 1>burned the biggest fire on record. You know, that happens,

1:10:28.640 --> 1:10:31.240
<v Speaker 1>and it changes the ecosystem. It changes the elk population,

1:10:32.120 --> 1:10:35.720
<v Speaker 1>It changes the way predators interact with one another and

1:10:35.760 --> 1:10:41.400
<v Speaker 1>how they prey on you know, pray, animals. Um. So

1:10:41.520 --> 1:10:46.440
<v Speaker 1>it's not just you know, I think people oversimplify wildlife

1:10:46.520 --> 1:10:49.439
<v Speaker 1>management to a detriment. You know, they think it's just

1:10:49.479 --> 1:10:53.559
<v Speaker 1>like you do one thing and you get one kind

1:10:53.560 --> 1:10:56.840
<v Speaker 1>of you know, one effect, you know, But really it's

1:10:57.360 --> 1:11:00.640
<v Speaker 1>you do one thing, twenty things happen, and maybe you

1:11:00.640 --> 1:11:03.880
<v Speaker 1>only can see two of those things and the other

1:11:04.720 --> 1:11:09.080
<v Speaker 1>you know, the others are are muddled and confused by

1:11:09.160 --> 1:11:14.599
<v Speaker 1>all the different variables in an ecosystem, you know, elevation, temperature, rainfall, snow,

1:11:14.640 --> 1:11:17.599
<v Speaker 1>pack uh, you know, whatever it might be. It could

1:11:17.600 --> 1:11:20.280
<v Speaker 1>be a pine beetle infestation that you know, takes the

1:11:21.920 --> 1:11:25.680
<v Speaker 1>pine seeds out of the bears, you know, food availability,

1:11:25.680 --> 1:11:28.320
<v Speaker 1>and that changes the way bears engaged with young elk.

1:11:30.120 --> 1:11:33.559
<v Speaker 1>It's complicated. Does that make it all the more amazing

1:11:33.600 --> 1:11:36.120
<v Speaker 1>to you? That are like the you know, the model

1:11:36.120 --> 1:11:39.479
<v Speaker 1>of conservation wasn't a thing until the eighties. As I

1:11:39.560 --> 1:11:43.720
<v Speaker 1>learned from Shane Mahoney. But does it make it all

1:11:43.760 --> 1:11:45.799
<v Speaker 1>the more amazed at to you that we took this model,

1:11:45.840 --> 1:11:48.240
<v Speaker 1>this idea of how we would interact with animals as hunters,

1:11:48.560 --> 1:11:52.800
<v Speaker 1>applied it across the board, and it generally worked for

1:11:52.840 --> 1:11:55.120
<v Speaker 1>a bunch of different species and a bunch of different areas.

1:11:55.160 --> 1:11:58.280
<v Speaker 1>I mean, is that just generally people caring about wildlife

1:11:58.320 --> 1:11:59.680
<v Speaker 1>across the board is going to always have a good

1:11:59.680 --> 1:12:03.280
<v Speaker 1>effect or is it just just a really good system

1:12:03.400 --> 1:12:06.200
<v Speaker 1>or am I just a am I engaging in group

1:12:06.240 --> 1:12:08.920
<v Speaker 1>think like that? That's so great? But I know that

1:12:09.360 --> 1:12:15.559
<v Speaker 1>across all these you know, wildlife species, there was success. Turkeys, elk, ducks,

1:12:15.840 --> 1:12:19.400
<v Speaker 1>dear so many. They interact with the natural world so

1:12:19.520 --> 1:12:23.000
<v Speaker 1>differently and in such different environments that it's crazy that

1:12:23.040 --> 1:12:28.000
<v Speaker 1>they all kind of improve the way they did. Yeah,

1:12:28.040 --> 1:12:31.280
<v Speaker 1>you know, I think it's I think the success that

1:12:31.320 --> 1:12:35.000
<v Speaker 1>the North American model has had in in sense its inception,

1:12:36.040 --> 1:12:41.200
<v Speaker 1>isn't just a reflection of the success from a wildlife perspective.

1:12:42.439 --> 1:12:45.519
<v Speaker 1>The success that that we've had in the United States

1:12:46.080 --> 1:12:50.080
<v Speaker 1>is a reflection of society deciding that they weren't going

1:12:50.160 --> 1:12:55.320
<v Speaker 1>to let pollution continue. They weren't gonna let damns continue.

1:12:55.320 --> 1:12:59.240
<v Speaker 1>They weren't gonna let blind deforestation continue. They weren't gonna

1:12:59.320 --> 1:13:02.280
<v Speaker 1>let d d T continue. You know, I think the

1:13:02.360 --> 1:13:05.040
<v Speaker 1>success of elk, or the success of bighorn sheep, or

1:13:05.080 --> 1:13:09.400
<v Speaker 1>any kind of charismatic megafauna that we use as a

1:13:09.439 --> 1:13:14.479
<v Speaker 1>metric for success in the wildlife space, success is a

1:13:14.520 --> 1:13:20.400
<v Speaker 1>reflection of all the agencies, management agencies working towards a

1:13:20.439 --> 1:13:23.040
<v Speaker 1>goal of protecting and preserving or public lands and these

1:13:23.120 --> 1:13:25.120
<v Speaker 1>natural resources that we rely on, whether it's clean air,

1:13:25.120 --> 1:13:31.080
<v Speaker 1>clean water, healthy forests, healthy wildlife. And I think society

1:13:31.120 --> 1:13:35.760
<v Speaker 1>at large, you know, has decided that we want waterfowl,

1:13:35.840 --> 1:13:40.360
<v Speaker 1>we want song words, we want these different things to exist.

1:13:41.000 --> 1:13:43.360
<v Speaker 1>And it's not just one agency saying like, oh, we're

1:13:43.400 --> 1:13:49.280
<v Speaker 1>gonna let's prevent you know, elk from going extinct, and

1:13:49.479 --> 1:13:52.439
<v Speaker 1>let's do that. You know, they're here because all these

1:13:52.439 --> 1:13:56.519
<v Speaker 1>other players have been at the table, putting their time

1:13:56.520 --> 1:14:00.200
<v Speaker 1>and energy into their their little battles. But the the

1:14:00.360 --> 1:14:04.840
<v Speaker 1>end goal, the end victory, is this holistic protection of

1:14:04.439 --> 1:14:07.639
<v Speaker 1>of America, you know. And I mean if you read

1:14:07.760 --> 1:14:13.400
<v Speaker 1>thorows writings about walking the East Coast, he was you know,

1:14:13.439 --> 1:14:15.719
<v Speaker 1>if you read his journal entries. He was talking about

1:14:15.760 --> 1:14:18.840
<v Speaker 1>how disappointed he was to the degree at which the

1:14:18.840 --> 1:14:21.200
<v Speaker 1>East Coast had been degraded. You know, the swans weren't

1:14:21.200 --> 1:14:23.240
<v Speaker 1>as abundant as they were fifty years before. The waterfowl

1:14:23.240 --> 1:14:25.560
<v Speaker 1>weren't as abundant, you know, and that was in the

1:14:25.640 --> 1:14:30.599
<v Speaker 1>eighteen hundreds. So, I mean, we have centuries of of

1:14:30.720 --> 1:14:33.120
<v Speaker 1>moving the needle in the right direction, you know, whether

1:14:33.200 --> 1:14:36.799
<v Speaker 1>that was women deciding they weren't gonna where egert feathers

1:14:36.800 --> 1:14:39.960
<v Speaker 1>in their hats and Teddy Roosevelt carrying their plea and

1:14:40.000 --> 1:14:44.599
<v Speaker 1>protecting shore birds in Florida, you know, way back when.

1:14:45.200 --> 1:14:47.920
<v Speaker 1>I mean, it's been all these little initiatives that if

1:14:47.960 --> 1:14:54.840
<v Speaker 1>I think, predisposed these different agencies to succeed. You know,

1:14:54.880 --> 1:14:58.440
<v Speaker 1>it's been a societal thing. You know, things generally succeed

1:14:58.439 --> 1:15:04.680
<v Speaker 1>when the society decides that that's the move. Um, And

1:15:04.720 --> 1:15:08.400
<v Speaker 1>I think, yeah, I mean, for better or for worse,

1:15:08.600 --> 1:15:12.800
<v Speaker 1>you know. And maybe I'm not educated enough to make

1:15:13.160 --> 1:15:16.880
<v Speaker 1>a statement like this, but I would argue that the

1:15:17.000 --> 1:15:20.360
<v Speaker 1>ivory situation and the rhino situation, the elephant situation is

1:15:21.600 --> 1:15:24.400
<v Speaker 1>such a challenging one because there are so many people

1:15:24.640 --> 1:15:28.800
<v Speaker 1>pushing the needle in different directions. Yeah, you know, whether

1:15:28.880 --> 1:15:31.479
<v Speaker 1>it's uh yeah, So I just think there's a lot

1:15:31.520 --> 1:15:33.439
<v Speaker 1>of things. Yeah, you're what you're saying is there's no

1:15:33.479 --> 1:15:37.160
<v Speaker 1>agreed upon value system. There's no yea. Yeah, we all

1:15:37.200 --> 1:15:40.080
<v Speaker 1>care about these elephants. Half the side just wants to

1:15:40.120 --> 1:15:41.960
<v Speaker 1>kill them all for their tasks. The other half wants

1:15:41.960 --> 1:15:46.200
<v Speaker 1>to save him. In this country, d percent people agree

1:15:46.240 --> 1:15:49.559
<v Speaker 1>that elk should always be around. There's never any there's

1:15:49.600 --> 1:15:52.880
<v Speaker 1>no doubt in that exactly. Yeah, and I think you know,

1:15:52.960 --> 1:15:55.400
<v Speaker 1>we can all agree we don't want our rivers burning

1:15:55.479 --> 1:15:57.080
<v Speaker 1>like they did in the fifties or forgot the name

1:15:57.080 --> 1:15:59.160
<v Speaker 1>of the river. But there was that famous example that

1:15:59.240 --> 1:16:02.200
<v Speaker 1>inspired the Clean Water Act. Um, I think the rivers

1:16:02.200 --> 1:16:04.600
<v Speaker 1>in Ohio and it literally caught on fire in the

1:16:04.640 --> 1:16:07.160
<v Speaker 1>United States. Like, wow, we have major rivers in the

1:16:07.240 --> 1:16:09.639
<v Speaker 1>United States that are literally catching on fire. We should

1:16:09.880 --> 1:16:15.719
<v Speaker 1>prevent pollution, you know, we should maintain healthy and clean waterways. Um.

1:16:15.840 --> 1:16:20.280
<v Speaker 1>Obviously pollution is something and there's no way there's no

1:16:20.960 --> 1:16:23.719
<v Speaker 1>in Africa, of course is a continent, not a country.

1:16:23.760 --> 1:16:27.200
<v Speaker 1>But in countries in Africa, there isn't that same idea.

1:16:27.240 --> 1:16:29.639
<v Speaker 1>There isn't that same like all these things are dying,

1:16:30.640 --> 1:16:33.040
<v Speaker 1>it's up to us to save them, just because they

1:16:33.120 --> 1:16:37.080
<v Speaker 1>got other stuff to worry about. The economically struggling um

1:16:37.439 --> 1:16:39.719
<v Speaker 1>there are a lot of it. It's an impoverished nation.

1:16:39.800 --> 1:16:42.639
<v Speaker 1>So they just don't corrupt in a lot of places

1:16:42.640 --> 1:16:46.839
<v Speaker 1>down there. So that's way oversimplifying a very complicated conversation,

1:16:46.880 --> 1:16:50.439
<v Speaker 1>but that is to say, there just isn't There isn't

1:16:50.439 --> 1:16:54.200
<v Speaker 1>the spot like like we've shown the spotlight. Yeah, I

1:16:54.760 --> 1:16:58.040
<v Speaker 1>totally agree, and that, you know, I think I think

1:16:58.040 --> 1:17:01.000
<v Speaker 1>public perception is another thing that that will arises these issues,

1:17:01.000 --> 1:17:05.000
<v Speaker 1>you know. And and two things that come to mind is,

1:17:05.200 --> 1:17:07.479
<v Speaker 1>you know Earth Day people are always saying, let's plant trees.

1:17:08.800 --> 1:17:14.160
<v Speaker 1>There's a great story taking place in Scotland where communities

1:17:14.200 --> 1:17:17.120
<v Speaker 1>are being paid to cut down pine tree plantations that

1:17:17.120 --> 1:17:19.880
<v Speaker 1>were planted to build ships in the nineteen and eighteen

1:17:19.960 --> 1:17:24.559
<v Speaker 1>hundreds because the peat bogs that are that used to

1:17:24.560 --> 1:17:27.519
<v Speaker 1>exist throughout Scotland are better it's equestering carbon than trees.

1:17:28.040 --> 1:17:30.559
<v Speaker 1>So if you actually want to have an effect on climate,

1:17:30.640 --> 1:17:32.160
<v Speaker 1>some of the best things you can do they're cut

1:17:32.200 --> 1:17:34.920
<v Speaker 1>down these pine plantations and return them to peat bogs.

1:17:35.840 --> 1:17:40.080
<v Speaker 1>In America, people say let's plant trees in a lot

1:17:40.080 --> 1:17:42.160
<v Speaker 1>of places. There's more trees than there ever have been.

1:17:42.280 --> 1:17:45.400
<v Speaker 1>And actually our most imperiled ecosystems are stagebrush communities and

1:17:45.439 --> 1:17:48.840
<v Speaker 1>perennial bunch grass communities. So what I tell brands is like,

1:17:48.920 --> 1:17:51.400
<v Speaker 1>don't do a story about planting trees. Go to a

1:17:51.400 --> 1:17:53.439
<v Speaker 1>story about some guy who's planting or some gal who's

1:17:53.439 --> 1:17:57.599
<v Speaker 1>planting bunch grasses and the great Plains. You know, that's

1:17:57.640 --> 1:17:59.360
<v Speaker 1>going to do more for the ecosystem. That's going to

1:17:59.400 --> 1:18:03.040
<v Speaker 1>be more for water retention and and and kind of

1:18:03.080 --> 1:18:06.200
<v Speaker 1>overall health. Then planting a tree in a lot of places. Yeah,

1:18:06.479 --> 1:18:09.960
<v Speaker 1>that's happening in all over. Are in politics and culture,

1:18:10.120 --> 1:18:13.920
<v Speaker 1>like everybody to looking for the feel good, simple, easy

1:18:13.920 --> 1:18:17.320
<v Speaker 1>to digest action, right that that's so, so then they

1:18:17.360 --> 1:18:19.360
<v Speaker 1>can call themselves whatever they want to be. You know,

1:18:19.400 --> 1:18:21.680
<v Speaker 1>if I want to be a environmentalist, I'm gonna go

1:18:21.720 --> 1:18:23.960
<v Speaker 1>planet tree and hashtag at Earth Day in the alm

1:18:24.000 --> 1:18:28.360
<v Speaker 1>an environmentally. If I'm if I want to be an activist,

1:18:28.360 --> 1:18:30.679
<v Speaker 1>I go and I fill out my basic information into

1:18:30.680 --> 1:18:33.479
<v Speaker 1>an online form that that votes in some kind of

1:18:33.560 --> 1:18:38.120
<v Speaker 1>protest in ah in such a way that a million

1:18:38.160 --> 1:18:39.880
<v Speaker 1>of us have done that simple act. And now I'm

1:18:39.880 --> 1:18:42.639
<v Speaker 1>an activist like that. You know, it's it's not the doing,

1:18:42.720 --> 1:18:46.160
<v Speaker 1>it's the acting, right, Yeah, and in acting in a

1:18:46.560 --> 1:18:50.519
<v Speaker 1>from an informed place, because you know, a story that

1:18:51.040 --> 1:18:53.280
<v Speaker 1>comes to mind as a friend of mine is, uh,

1:18:53.760 --> 1:18:56.679
<v Speaker 1>he's part of a big expedition in in in Africa,

1:18:57.160 --> 1:19:02.000
<v Speaker 1>um in Angola. It's a National Geographic fact expedition to

1:19:02.040 --> 1:19:07.360
<v Speaker 1>protect the Okavango Delta. And it's an incredible story and

1:19:07.360 --> 1:19:10.719
<v Speaker 1>it's incredible what they've accomplished, you know, helping to protect

1:19:10.760 --> 1:19:13.519
<v Speaker 1>this this great watershed. And and he told me about

1:19:14.080 --> 1:19:18.920
<v Speaker 1>coming across some poachers who had killed an elephant. And

1:19:19.800 --> 1:19:22.120
<v Speaker 1>he walked up and was kind of just obviously the

1:19:22.160 --> 1:19:25.880
<v Speaker 1>scene was ah, it was a sad one was troubling

1:19:25.880 --> 1:19:28.360
<v Speaker 1>to see. And I asked him, as said, you know,

1:19:28.360 --> 1:19:31.840
<v Speaker 1>what was that like to come across people doing that?

1:19:31.960 --> 1:19:35.280
<v Speaker 1>And he said their response was, I have to feed

1:19:35.320 --> 1:19:37.760
<v Speaker 1>my family. I have no other option. I realized that

1:19:38.200 --> 1:19:42.719
<v Speaker 1>caringless animal is illegal. I realized it takes eco tours

1:19:42.720 --> 1:19:47.080
<v Speaker 1>and dollars you know, away from the future. Uh, you know,

1:19:47.120 --> 1:19:50.720
<v Speaker 1>has all these negative impacts. But you know, I need

1:19:50.720 --> 1:19:53.719
<v Speaker 1>to put food in my kid's bellies. And it's easy

1:19:53.800 --> 1:19:58.240
<v Speaker 1>for somebody from America to make a statement about that.

1:19:58.360 --> 1:20:01.160
<v Speaker 1>And yes, you know, I think we can all agree

1:20:01.200 --> 1:20:05.080
<v Speaker 1>that elephants need to be protected, you know. But I

1:20:05.080 --> 1:20:06.280
<v Speaker 1>think the reason why I bring it up is that

1:20:06.320 --> 1:20:08.880
<v Speaker 1>it's it's it's a complicated thing. There's a lot of

1:20:09.000 --> 1:20:12.639
<v Speaker 1>drivers influencing the reality on the ground, and and those

1:20:12.720 --> 1:20:18.680
<v Speaker 1>drivers very dramatically between countries and probably regions within those countries. Uh.

1:20:18.720 --> 1:20:22.280
<v Speaker 1>And I think again, when we talk about wildlife in America,

1:20:22.400 --> 1:20:24.400
<v Speaker 1>you know, the Southeast is very different than Texas, and

1:20:24.400 --> 1:20:26.680
<v Speaker 1>Texas is very different than California, and California is very

1:20:26.680 --> 1:20:30.679
<v Speaker 1>different than Montana. Um So, moving away from those those

1:20:30.720 --> 1:20:35.880
<v Speaker 1>broad assumption assumptions and whether it's painting hunters is bad

1:20:35.960 --> 1:20:38.720
<v Speaker 1>or good, or recreation people in their recreation space is

1:20:38.760 --> 1:20:41.519
<v Speaker 1>bad or good, it's I think it's just best to

1:20:41.560 --> 1:20:44.519
<v Speaker 1>promote the best examples and if there's a complicated issue

1:20:44.600 --> 1:20:47.599
<v Speaker 1>like wolves, to just say it's complicated, and I don't

1:20:47.640 --> 1:20:52.400
<v Speaker 1>need to give you a yes or no. Yeah, absolutely,

1:20:52.640 --> 1:20:55.720
<v Speaker 1>And anybody, I mean, you think if you're anti this

1:20:55.920 --> 1:20:58.200
<v Speaker 1>or that, like being anti is a very complicated thing.

1:20:58.320 --> 1:21:02.200
<v Speaker 1>That's simple. We've simplified it into like this easy too

1:21:02.400 --> 1:21:05.200
<v Speaker 1>easy to codify, like I'm anti this so already. Really,

1:21:05.600 --> 1:21:09.880
<v Speaker 1>what the funk are you talking about? You? I'm anti milk?

1:21:09.960 --> 1:21:14.719
<v Speaker 1>Like what? You can't just be anti something without having

1:21:14.720 --> 1:21:16.720
<v Speaker 1>thought it through. And I always say that to the

1:21:16.840 --> 1:21:21.439
<v Speaker 1>people that are self proclaimed anti hunters. You say, like, look, man,

1:21:22.080 --> 1:21:26.080
<v Speaker 1>if you if you were impoverished and starving and the

1:21:26.160 --> 1:21:29.200
<v Speaker 1>only way that you could live is to shoot a deer,

1:21:29.600 --> 1:21:32.679
<v Speaker 1>I promise you, I promise you, unless you're an idiot,

1:21:32.760 --> 1:21:35.400
<v Speaker 1>you would shoot that deer all day long and drag

1:21:35.439 --> 1:21:37.120
<v Speaker 1>it off into the bushes and cut it up and

1:21:37.120 --> 1:21:39.559
<v Speaker 1>eat it to survive. You just happen to live in

1:21:39.600 --> 1:21:44.639
<v Speaker 1>a soft version of our human existence, whereas you can

1:21:44.840 --> 1:21:47.479
<v Speaker 1>pick whether you want to eat a piece of lettuce

1:21:47.840 --> 1:21:50.200
<v Speaker 1>or an orange or a piece of meat, because it's

1:21:50.240 --> 1:21:52.920
<v Speaker 1>all in a nice, air conditioned building, in a maze

1:21:52.960 --> 1:21:54.360
<v Speaker 1>that you walk through and pick what you want and

1:21:54.400 --> 1:21:56.840
<v Speaker 1>put it in a in a basket. Like that's the

1:21:56.880 --> 1:22:00.280
<v Speaker 1>only reason that really to me that human to have

1:22:00.960 --> 1:22:06.840
<v Speaker 1>evolved into either vegetarians or it's selective. You're selecting what

1:22:06.840 --> 1:22:10.240
<v Speaker 1>what what you want to eat based on emotionality and

1:22:10.320 --> 1:22:12.400
<v Speaker 1>virtue signaling and all those types of things, and a

1:22:12.400 --> 1:22:14.840
<v Speaker 1>lot of in a lot of cases. Surely there's people

1:22:14.840 --> 1:22:18.920
<v Speaker 1>that eat vegetables only because of health reasons. I'm cool

1:22:18.960 --> 1:22:24.280
<v Speaker 1>with that, but you gotta you gotta remember that there's

1:22:24.960 --> 1:22:28.439
<v Speaker 1>especially in Africa, like you said, there's people that just

1:22:28.520 --> 1:22:32.160
<v Speaker 1>do not have options. They have one option, killed to

1:22:32.200 --> 1:22:37.599
<v Speaker 1>eat or die. That's that's their scenario that they live in. Yeah,

1:22:37.640 --> 1:22:41.960
<v Speaker 1>and I think your point about anti hunters or non

1:22:42.040 --> 1:22:46.160
<v Speaker 1>hunters or whatever, people who are anti something. You know,

1:22:46.160 --> 1:22:47.640
<v Speaker 1>one of the things that I like to bring up

1:22:47.720 --> 1:22:51.960
<v Speaker 1>is you can be a vegan and say that because I,

1:22:53.360 --> 1:22:56.960
<v Speaker 1>you know, shot an elk bow hunting last year, that

1:22:57.240 --> 1:23:01.439
<v Speaker 1>I'm bad or or whatever. You're kind of uh issues

1:23:01.520 --> 1:23:05.040
<v Speaker 1>with that, you know. My response is, Okay, Well, you're

1:23:05.040 --> 1:23:08.000
<v Speaker 1>a vegan and you have a shirt that's probably not organic,

1:23:08.160 --> 1:23:12.040
<v Speaker 1>probably not a cotton drive. A car might be a Prius,

1:23:12.080 --> 1:23:14.920
<v Speaker 1>but you have a really toxic battery in that prius.

1:23:16.040 --> 1:23:20.479
<v Speaker 1>You have petroleum based tires, plastic all over the thing.

1:23:20.640 --> 1:23:23.360
<v Speaker 1>You probably eat strawberries. A lot of strawberries are super heavy,

1:23:23.520 --> 1:23:26.840
<v Speaker 1>require a lot of pesticides. Probably bananas. Those are wrapped

1:23:26.840 --> 1:23:32.479
<v Speaker 1>in plastic um. Generally they fill creeks and rivers in

1:23:32.479 --> 1:23:34.280
<v Speaker 1>Central and South America. If you've been there, you would

1:23:34.280 --> 1:23:36.559
<v Speaker 1>have seen it. They go into the river, they are

1:23:36.560 --> 1:23:39.280
<v Speaker 1>solid by turtles and killed tons of turtles. And you know,

1:23:39.400 --> 1:23:42.240
<v Speaker 1>the list goes on. And I think it's not a

1:23:42.240 --> 1:23:44.439
<v Speaker 1>an attempt to say you're bad. I'm better, But it's

1:23:45.320 --> 1:23:46.880
<v Speaker 1>the worst thing we ever did for the planet was

1:23:47.040 --> 1:23:49.280
<v Speaker 1>when we were born, you know. I mean, it's just

1:23:49.360 --> 1:23:53.759
<v Speaker 1>a too many people on Earth situation, and everybody isn't impact.

1:23:53.800 --> 1:23:57.120
<v Speaker 1>Whether you're hunting a deer eating the strawberry, you know

1:23:57.640 --> 1:24:01.800
<v Speaker 1>something is dying because of that. You know, well that's

1:24:01.800 --> 1:24:04.880
<v Speaker 1>something is dying. Part you wake up like we're designed.

1:24:04.960 --> 1:24:08.040
<v Speaker 1>We were designed a certain way to function in this

1:24:08.360 --> 1:24:10.960
<v Speaker 1>in this natural world. Like when you wake up and

1:24:11.000 --> 1:24:14.040
<v Speaker 1>you start to consume things. Immediately you breathe air, you

1:24:14.200 --> 1:24:18.200
<v Speaker 1>blow out carbon like you you're consuming. You're walking around.

1:24:18.200 --> 1:24:20.960
<v Speaker 1>Every footstep you make has an impact, every road you

1:24:21.080 --> 1:24:23.200
<v Speaker 1>drive on, every card you get it and has an impact.

1:24:23.320 --> 1:24:27.320
<v Speaker 1>And there's no way it's some form of of strange

1:24:27.400 --> 1:24:32.800
<v Speaker 1>kind of insanity to think that that you're lessening one

1:24:33.040 --> 1:24:37.320
<v Speaker 1>your chosen version of lessening that impact is more ratualistic

1:24:37.400 --> 1:24:40.439
<v Speaker 1>than than someone else, or somehow that you can you

1:24:40.479 --> 1:24:44.960
<v Speaker 1>find yourself um with no guilt based on your humanity.

1:24:45.000 --> 1:24:46.680
<v Speaker 1>I mean, there isn't. I mean, if you really think

1:24:46.720 --> 1:24:48.840
<v Speaker 1>about it, that that's what humanity would be based on,

1:24:48.920 --> 1:24:52.320
<v Speaker 1>just the guilt of having to live as a consumptive

1:24:52.880 --> 1:24:55.720
<v Speaker 1>being and that's what we are. And so I'm not

1:24:56.520 --> 1:24:59.240
<v Speaker 1>am I guilty about that? Yeah? Yeah, sure at some level.

1:24:59.720 --> 1:25:02.600
<v Speaker 1>But find it's a better way to function if you

1:25:02.720 --> 1:25:04.880
<v Speaker 1>just dive into your consumptive nature trying to figure the

1:25:04.920 --> 1:25:07.439
<v Speaker 1>damn thing out. Because I certainly went from being a

1:25:07.479 --> 1:25:09.760
<v Speaker 1>hunter to really want in the garden to really want

1:25:09.800 --> 1:25:13.439
<v Speaker 1>to have chickens, uh not the other way around. It

1:25:13.800 --> 1:25:15.280
<v Speaker 1>was like, well, hunting is is a great way to

1:25:15.280 --> 1:25:18.080
<v Speaker 1>consume meat? What about what about can I do that

1:25:18.120 --> 1:25:20.160
<v Speaker 1>in the same way with all the other stuff? And

1:25:20.160 --> 1:25:23.559
<v Speaker 1>and I've evolved that way, and I imagine a lot

1:25:23.560 --> 1:25:25.240
<v Speaker 1>of people and maybe a lot of people you know,

1:25:25.320 --> 1:25:28.120
<v Speaker 1>are evolving the opposite way. They garden have chickens and

1:25:28.240 --> 1:25:31.639
<v Speaker 1>realize that hunting might also be akin to what they're

1:25:31.640 --> 1:25:35.760
<v Speaker 1>doing in their backyard. Absolutely, and you know, and I

1:25:35.800 --> 1:25:45.080
<v Speaker 1>think I think the answer there is just that the

1:25:45.120 --> 1:25:46.840
<v Speaker 1>world would be a better place of people are just

1:25:46.800 --> 1:25:49.000
<v Speaker 1>little bit more thoughtful, you know, and really kind of

1:25:49.040 --> 1:25:52.439
<v Speaker 1>like paused and said, Okay, these are the choices I've made.

1:25:52.479 --> 1:25:55.080
<v Speaker 1>This is how I've chose to live my life. Vegan,

1:25:55.120 --> 1:25:59.479
<v Speaker 1>non hunter, hunter, farmer, whatever you wanna do. And I

1:25:59.520 --> 1:26:03.760
<v Speaker 1>think just thinking about those choices and the impacts of

1:26:03.760 --> 1:26:07.280
<v Speaker 1>those choices is where society needs to go because a

1:26:07.360 --> 1:26:09.559
<v Speaker 1>lot of people don't think about them, and that's where

1:26:09.560 --> 1:26:15.680
<v Speaker 1>we get the polarizing, ah, precon preconceived notions. I think

1:26:15.680 --> 1:26:18.840
<v Speaker 1>that's where we propagate divide. I think that's where we

1:26:18.880 --> 1:26:22.679
<v Speaker 1>don't work together. I think that's where we create enemies.

1:26:22.720 --> 1:26:26.000
<v Speaker 1>And I think the key is just saying, Okay, choose

1:26:26.000 --> 1:26:28.800
<v Speaker 1>whatever you want to do, don't impose on other people,

1:26:28.880 --> 1:26:30.760
<v Speaker 1>but just think about why you do what you do

1:26:30.800 --> 1:26:34.240
<v Speaker 1>and how that helps the endgame of of conservation or

1:26:34.280 --> 1:26:38.000
<v Speaker 1>stewardship or or whatever your mission is. And I think

1:26:38.000 --> 1:26:40.360
<v Speaker 1>that's that's just a beautiful part, right that we're having

1:26:40.360 --> 1:26:42.680
<v Speaker 1>this conversation. Is the beautiful part that it is that

1:26:42.800 --> 1:26:45.599
<v Speaker 1>complex and it does. You can talk for a couple

1:26:45.640 --> 1:26:48.040
<v Speaker 1>hours on just one little aspect of it and it

1:26:48.120 --> 1:26:51.439
<v Speaker 1>can all be worthwhile. That there's no way to boil

1:26:51.479 --> 1:26:53.639
<v Speaker 1>this damn thing down. You can't do it. If you're

1:26:53.720 --> 1:26:57.760
<v Speaker 1>trying to do it is an exercise and just insanity.

1:26:58.120 --> 1:27:00.599
<v Speaker 1>There's no way. I mean, as you said, there's how

1:27:00.640 --> 1:27:05.000
<v Speaker 1>many ecosystems in Bozeman, Montana are working right now to

1:27:05.000 --> 1:27:07.800
<v Speaker 1>create that environment and have it thrived. You couldn't list

1:27:07.840 --> 1:27:10.800
<v Speaker 1>them all, all the different species that are that are

1:27:10.840 --> 1:27:17.639
<v Speaker 1>out there cohabitating and working with us in some way. Yeah.

1:27:17.680 --> 1:27:20.120
<v Speaker 1>And I think the hunting that you know has been

1:27:21.439 --> 1:27:25.280
<v Speaker 1>has been really eye opening. A lot of people that

1:27:25.360 --> 1:27:28.559
<v Speaker 1>I grew up with and and you know, considering my

1:27:28.600 --> 1:27:30.920
<v Speaker 1>close circle don't hunt. You know, I was probably the

1:27:30.960 --> 1:27:32.800
<v Speaker 1>only kid in my high school that hunted growing up.

1:27:32.800 --> 1:27:37.880
<v Speaker 1>And to bring my fiancee, you know, she's an artist

1:27:37.960 --> 1:27:40.280
<v Speaker 1>named Rachel Pole. She she did grew up in hunting family,

1:27:40.479 --> 1:27:44.400
<v Speaker 1>and we went. She came with me almost every day

1:27:44.400 --> 1:27:49.040
<v Speaker 1>of this fall, and I think she realized not only

1:27:49.640 --> 1:27:53.160
<v Speaker 1>what hunting is about, that it's that it's this really challenging,

1:27:53.360 --> 1:27:59.679
<v Speaker 1>exciting immersion and an ecosystem, but that sometimes some years

1:28:00.600 --> 1:28:06.559
<v Speaker 1>you succeed. And to see her honor grow for these

1:28:06.600 --> 1:28:09.160
<v Speaker 1>meals we're sharing with our friends and family, and to

1:28:09.200 --> 1:28:12.599
<v Speaker 1>see her developed that interest in going out this fall

1:28:13.240 --> 1:28:16.280
<v Speaker 1>and hunting it's a is a really exciting things. It's

1:28:16.360 --> 1:28:19.840
<v Speaker 1>it's a similar reverence that you get when you grow strawberries.

1:28:19.880 --> 1:28:22.880
<v Speaker 1>Strawberries are hard to grow, especially out of a greenhouse,

1:28:23.280 --> 1:28:25.920
<v Speaker 1>and I have been an avid gardener for a lot

1:28:25.960 --> 1:28:28.280
<v Speaker 1>of my adult life in the years that you have

1:28:28.320 --> 1:28:31.080
<v Speaker 1>a good strawberry plant, I mean, you eat those strawberries

1:28:31.120 --> 1:28:33.400
<v Speaker 1>with such reverence, you know, when you share them with

1:28:33.400 --> 1:28:35.639
<v Speaker 1>your friends, You're like, only have four and you can

1:28:35.640 --> 1:28:36.880
<v Speaker 1>have one of them. And I just want you to

1:28:36.920 --> 1:28:39.400
<v Speaker 1>know that I for the last week, I've been out

1:28:39.400 --> 1:28:42.280
<v Speaker 1>with my headlamp peeling slugs off my strawberry plant to

1:28:42.320 --> 1:28:45.960
<v Speaker 1>make the dirt. I want to kick you and the ships. Yeah, totally,

1:28:46.000 --> 1:28:49.439
<v Speaker 1>you know. And it's just it's one of my proudest

1:28:49.479 --> 1:28:52.519
<v Speaker 1>moments last or two years ago, was I had the

1:28:52.560 --> 1:28:54.880
<v Speaker 1>strawberry plant and friends would come over and like, Okay,

1:28:54.920 --> 1:28:56.519
<v Speaker 1>don't touch that one. Don't touch that one. You can

1:28:56.520 --> 1:29:00.519
<v Speaker 1>have this little one, you know, And it's it's kind

1:29:00.520 --> 1:29:03.920
<v Speaker 1>of like you go on this hunter you you know,

1:29:04.080 --> 1:29:06.200
<v Speaker 1>or you grow flowers in your garden, gives your mom

1:29:06.320 --> 1:29:08.360
<v Speaker 1>and it's just it's such a different thing when you

1:29:08.400 --> 1:29:12.320
<v Speaker 1>know what's gone into into that, you know, whether it's

1:29:12.320 --> 1:29:14.679
<v Speaker 1>food or a gift or just an experience, and it's

1:29:16.000 --> 1:29:19.120
<v Speaker 1>it's probably the richest part of my life is just

1:29:19.200 --> 1:29:22.680
<v Speaker 1>that relationships with the land. I talked about that in

1:29:22.680 --> 1:29:26.719
<v Speaker 1>the earlier podcast about where my wife specifically, I feel

1:29:26.720 --> 1:29:28.639
<v Speaker 1>like I've perfected the way to cook an elk back

1:29:28.640 --> 1:29:31.960
<v Speaker 1>strap or a whatever. I had this, like it took

1:29:32.000 --> 1:29:34.320
<v Speaker 1>me years decade to get it to the point where

1:29:34.320 --> 1:29:36.200
<v Speaker 1>I know how to do it. I like it every time,

1:29:37.040 --> 1:29:40.439
<v Speaker 1>and I would go home and I'd be working late

1:29:40.439 --> 1:29:42.200
<v Speaker 1>and my wife would cook up in elk steak and

1:29:42.520 --> 1:29:44.280
<v Speaker 1>you know, the baby would be run around and should

1:29:44.280 --> 1:29:45.880
<v Speaker 1>forget to pull it out on time, and it'd be

1:29:45.880 --> 1:29:50.200
<v Speaker 1>like ten degrees uh internal temperature warmer than I would

1:29:50.200 --> 1:29:52.840
<v Speaker 1>have cooked it. And I and I find myself being

1:29:52.840 --> 1:29:55.479
<v Speaker 1>a bit of an asshole about that. Come on, Hannah,

1:29:55.560 --> 1:29:58.240
<v Speaker 1>what are you doing? Get it together? And then I think, well,

1:29:58.280 --> 1:29:59.840
<v Speaker 1>what do you Why are you so upset? And that's

1:29:59.840 --> 1:30:03.639
<v Speaker 1>the reason why, because it's like this thing is important

1:30:03.680 --> 1:30:06.519
<v Speaker 1>to me, it's reverent to me, and it's made me

1:30:06.520 --> 1:30:09.719
<v Speaker 1>a little bit of a dick about my back scraps.

1:30:09.760 --> 1:30:11.680
<v Speaker 1>And Imi even I had that conversation like She's like,

1:30:11.720 --> 1:30:14.120
<v Speaker 1>what is wrong with you. I said, well, look, man,

1:30:14.200 --> 1:30:16.840
<v Speaker 1>I can't go. I can't go and get this again.

1:30:17.400 --> 1:30:19.680
<v Speaker 1>It's gonna be six or eight months before I even

1:30:19.720 --> 1:30:22.800
<v Speaker 1>have the opportunity, and that even then it's not guaranteed.

1:30:23.880 --> 1:30:26.080
<v Speaker 1>And uh, I think she understands it a little bit

1:30:26.120 --> 1:30:28.560
<v Speaker 1>more now. She loves the cook game. She loves the

1:30:28.560 --> 1:30:30.960
<v Speaker 1>cook game. She doesn't hunt, she doesn't have the same

1:30:31.040 --> 1:30:33.200
<v Speaker 1>She loves it for the flavor and for the experience

1:30:33.240 --> 1:30:35.640
<v Speaker 1>of knowing me and knowing how it died. But she

1:30:35.680 --> 1:30:38.000
<v Speaker 1>doesn't have the same reverence I have for because she

1:30:38.040 --> 1:30:40.800
<v Speaker 1>doesn't never experience the hardship of going to get it.

1:30:44.080 --> 1:30:47.040
<v Speaker 1>And I think it's that it's that reverence and that

1:30:47.040 --> 1:30:50.840
<v Speaker 1>that deep connection you have the animal that that I

1:30:50.920 --> 1:30:55.000
<v Speaker 1>see in scientists and stewards and people you know across

1:30:55.040 --> 1:30:58.120
<v Speaker 1>the board who identify with the natural world. You know,

1:30:58.200 --> 1:31:00.479
<v Speaker 1>one of the earliest things that inspire me as a

1:31:00.479 --> 1:31:05.240
<v Speaker 1>young person was fishing with my grandmother, you know, avid fisher,

1:31:05.280 --> 1:31:10.840
<v Speaker 1>woman Burder, really amazing lady. And this is in San

1:31:10.880 --> 1:31:13.960
<v Speaker 1>Francisco Bay where there's a lot of leopard sharks, and

1:31:13.960 --> 1:31:16.519
<v Speaker 1>we're out fishing on this pier and this guy is

1:31:16.920 --> 1:31:20.120
<v Speaker 1>catching leopard sharks and cutting their fins off and throwing

1:31:20.120 --> 1:31:23.680
<v Speaker 1>them back in the water. And my grandmother, who is

1:31:23.680 --> 1:31:26.200
<v Speaker 1>probably fifty five or sixty at the time, he kept

1:31:26.240 --> 1:31:28.240
<v Speaker 1>this guy catches a leopard shark, probably a four ft

1:31:28.280 --> 1:31:31.200
<v Speaker 1>leoperd shark, and my grandmother walks over. The guy gets

1:31:31.200 --> 1:31:32.920
<v Speaker 1>in his face, grabs a shark out of his hands,

1:31:32.960 --> 1:31:35.040
<v Speaker 1>throw it, throws it back in the water, and starts

1:31:35.040 --> 1:31:39.400
<v Speaker 1>giving him an earful on respecting, you know, these animals

1:31:39.400 --> 1:31:43.360
<v Speaker 1>and respecting wildlife. And my brother and I were really little,

1:31:43.360 --> 1:31:46.920
<v Speaker 1>and I'll never forget seeing her do that. And I

1:31:46.960 --> 1:31:51.960
<v Speaker 1>think it's that it's that realization that if we don't

1:31:52.000 --> 1:31:54.160
<v Speaker 1>speak up for these animals in these places and think

1:31:54.160 --> 1:31:57.559
<v Speaker 1>about that backstrap and that force that supported that elk

1:31:57.720 --> 1:32:03.720
<v Speaker 1>as as our obligation to speak on their behalf, then

1:32:04.920 --> 1:32:08.040
<v Speaker 1>by default they'll just slip away because these places don't

1:32:08.080 --> 1:32:10.680
<v Speaker 1>have voices. Animals don't have voices of their own, so

1:32:10.720 --> 1:32:14.200
<v Speaker 1>they need people like us to be out there making

1:32:14.240 --> 1:32:17.880
<v Speaker 1>sure that they don't, you know, slip away. You know,

1:32:17.960 --> 1:32:20.160
<v Speaker 1>I want my kids to hunt where I grew up hunting,

1:32:20.200 --> 1:32:22.519
<v Speaker 1>and I know that if something was going to threaten

1:32:22.720 --> 1:32:26.080
<v Speaker 1>that place, I would, you know, i'd be there, and

1:32:26.120 --> 1:32:28.000
<v Speaker 1>I'm sure a lot of people feel the same way.

1:32:28.160 --> 1:32:32.360
<v Speaker 1>Two hunters agreeing on animal rights? What the hell kind

1:32:32.400 --> 1:32:37.720
<v Speaker 1>of podcast? What are we talking that that? As you're

1:32:37.720 --> 1:32:39.639
<v Speaker 1>talking there, I was just thinking about that too, as

1:32:39.680 --> 1:32:43.559
<v Speaker 1>I getting these conversations. Then you try to shape them

1:32:43.600 --> 1:32:46.640
<v Speaker 1>in a way, but they go how they go. UM,

1:32:46.680 --> 1:32:49.599
<v Speaker 1>And I've had more conversations doing this podcast about animal

1:32:49.720 --> 1:32:53.880
<v Speaker 1>rights on a hunting podcast, then I can can think

1:32:53.920 --> 1:32:58.400
<v Speaker 1>I maybe have ever had UM in any any conversation

1:32:58.439 --> 1:33:00.640
<v Speaker 1>or any community I've had. So that's one of the

1:33:00.640 --> 1:33:03.320
<v Speaker 1>cool things about this UM and about what you're doing,

1:33:03.479 --> 1:33:07.840
<v Speaker 1>is that it's bringing to light that maybe animal rights

1:33:07.840 --> 1:33:11.080
<v Speaker 1>activists and hunters are aren't all that different, or maybe

1:33:11.080 --> 1:33:14.280
<v Speaker 1>that at some level of damn same thing. UM and

1:33:14.320 --> 1:33:19.120
<v Speaker 1>a lot of people. So it's beautiful man. Yeah, and

1:33:19.160 --> 1:33:21.439
<v Speaker 1>I totally agree with you, And I think you know

1:33:21.479 --> 1:33:24.479
<v Speaker 1>one of the things that I love about the hunting

1:33:24.560 --> 1:33:28.719
<v Speaker 1>industry is that by default people are are are stoked

1:33:28.760 --> 1:33:31.640
<v Speaker 1>on wildlife, which is something that I miss in the

1:33:31.680 --> 1:33:35.519
<v Speaker 1>outdoor recreation space because just because you're in that space

1:33:35.520 --> 1:33:38.679
<v Speaker 1>doesn't mean you love animals. So I feel I feel

1:33:38.680 --> 1:33:42.680
<v Speaker 1>like I'm yeah, I feel like I'm meeting a lot

1:33:42.720 --> 1:33:47.160
<v Speaker 1>of people, especially in Bozeman, that are you know, uh,

1:33:47.280 --> 1:33:49.360
<v Speaker 1>they're just like wildlife nerds that go about it in

1:33:49.400 --> 1:33:51.920
<v Speaker 1>different ways. And I love that and I and it,

1:33:53.439 --> 1:33:55.759
<v Speaker 1>you know, I think it. It brings up this point

1:33:55.800 --> 1:33:57.400
<v Speaker 1>that I try to share with people, which is that

1:33:58.600 --> 1:34:01.080
<v Speaker 1>you can see a picture of a a person holding

1:34:01.400 --> 1:34:05.200
<v Speaker 1>a steelhead trout, a wild steelhead. I would argue that

1:34:05.240 --> 1:34:09.960
<v Speaker 1>has more of an impact on the ecosystem than killing

1:34:09.960 --> 1:34:12.400
<v Speaker 1>a white tailed deer. But we just have this affinity,

1:34:12.560 --> 1:34:15.599
<v Speaker 1>this connection with the ant the eyes of deer, and

1:34:16.040 --> 1:34:19.599
<v Speaker 1>society treats them one way. But a steelhead trout, which

1:34:19.680 --> 1:34:23.720
<v Speaker 1>might come from an imperiled population that's in decline, that

1:34:23.880 --> 1:34:26.519
<v Speaker 1>has trying so hard to just live, and you drag

1:34:26.560 --> 1:34:29.479
<v Speaker 1>it out of the water, it gives up, which which

1:34:29.479 --> 1:34:31.600
<v Speaker 1>means it's almost dying. And if you look at the

1:34:31.640 --> 1:34:35.519
<v Speaker 1>physiology of catching and release, there is an impact, whether

1:34:35.560 --> 1:34:38.160
<v Speaker 1>you'd like to believe it or not. UM, talk to

1:34:38.320 --> 1:34:42.120
<v Speaker 1>any fish biologist about the effects of catching release on lipids.

1:34:42.280 --> 1:34:45.599
<v Speaker 1>You know, I practice catching and release a lot. You know,

1:34:45.720 --> 1:34:49.400
<v Speaker 1>nobody's perfect, but there's impact there. UM. And it's all

1:34:49.439 --> 1:34:52.240
<v Speaker 1>about just you know, realizing we're in it for the

1:34:52.280 --> 1:34:55.439
<v Speaker 1>same reasons fishermen fish. They care about waterways, they care

1:34:55.479 --> 1:34:58.760
<v Speaker 1>about fish, they care about those ecosystems we hunt. We

1:34:58.800 --> 1:35:02.080
<v Speaker 1>care about these animals and these ecosystems, and people who

1:35:02.200 --> 1:35:05.400
<v Speaker 1>hike care about the same thing too. And and I

1:35:05.439 --> 1:35:08.080
<v Speaker 1>appreciate you, and I appreciate this podcast, and I appreciate

1:35:09.200 --> 1:35:13.120
<v Speaker 1>you know what you're excited to talk about because it's

1:35:13.200 --> 1:35:16.559
<v Speaker 1>an indication that there's there's so much common ground, and

1:35:16.560 --> 1:35:19.200
<v Speaker 1>there's so much room for progress, and there's so much

1:35:20.280 --> 1:35:23.880
<v Speaker 1>a collaborative energy out there that I think it's just

1:35:23.880 --> 1:35:27.640
<v Speaker 1>waiting to be tapped into. Yeah, I agree, And b

1:35:27.840 --> 1:35:30.840
<v Speaker 1>I have a very, um, I don't know how to

1:35:30.880 --> 1:35:33.960
<v Speaker 1>say it, a very combative relationship with catching release. So

1:35:34.040 --> 1:35:36.719
<v Speaker 1>you're now for bringing that up. You're not my favorite

1:35:36.720 --> 1:35:41.320
<v Speaker 1>guest because I live in a world where the grip

1:35:41.360 --> 1:35:44.479
<v Speaker 1>and grim photo is like this negative thing. But the

1:35:44.520 --> 1:35:49.080
<v Speaker 1>grip and the catching grip photo or the whatever the

1:35:49.120 --> 1:35:51.400
<v Speaker 1>fishing catching release fishing folks do, is this like the

1:35:51.439 --> 1:35:55.280
<v Speaker 1>celebrated thing that's okay? And I have not yet been

1:35:55.320 --> 1:35:58.400
<v Speaker 1>able to figure out how one can wrap their mind

1:35:58.439 --> 1:36:02.879
<v Speaker 1>around catching release fishing being a okay and hunting being negative,

1:36:03.040 --> 1:36:06.200
<v Speaker 1>but um, I think that's probably a whole another podcast,

1:36:06.280 --> 1:36:08.840
<v Speaker 1>and we're about we're about at a time, and I

1:36:08.880 --> 1:36:10.439
<v Speaker 1>don't want to. I don't want to get in trouble

1:36:10.439 --> 1:36:12.800
<v Speaker 1>with any of my fishing buddies because I do love it,

1:36:15.320 --> 1:36:17.840
<v Speaker 1>and I'm glad to come and grab a fly rod

1:36:17.880 --> 1:36:21.639
<v Speaker 1>and come to Montana and do it. But I gotta

1:36:21.920 --> 1:36:23.559
<v Speaker 1>I got a few problems with you people, and will

1:36:23.560 --> 1:36:27.559
<v Speaker 1>cover that next time. Yeah, I agree. I think that's

1:36:27.560 --> 1:36:31.120
<v Speaker 1>a that's a whole another whole another conversation. But yeah,

1:36:31.120 --> 1:36:34.720
<v Speaker 1>I appreciate all the all the good questions, and um yeah,

1:36:34.720 --> 1:36:36.960
<v Speaker 1>maybe we can sit down and continue some of them

1:36:37.000 --> 1:36:40.519
<v Speaker 1>down the road and go for a fish ourselves. Absolutely, man,

1:36:40.560 --> 1:36:42.280
<v Speaker 1>I'm all down for that. I hope to see you

1:36:42.320 --> 1:36:44.800
<v Speaker 1>before too long in Bozeman as soon as he gets

1:36:44.840 --> 1:36:47.719
<v Speaker 1>hot down here in Texas. I'm going north for for something,

1:36:47.760 --> 1:36:50.320
<v Speaker 1>probably fishing, So we'll get together and have that conversation

1:36:50.360 --> 1:36:53.519
<v Speaker 1>while we're trying to catch tra out. Sounds good, Bring

1:36:53.600 --> 1:36:58.720
<v Speaker 1>a bring some headphones and a recorder. Yeah, professional, That's

1:36:58.880 --> 1:37:02.719
<v Speaker 1>that's how I'm gonna title this Wildlife Nerd Charles post,

1:37:02.800 --> 1:37:09.200
<v Speaker 1>Thanks man, Happy. That sounds that sounds perfect. Okay, that's

1:37:09.240 --> 1:37:14.120
<v Speaker 1>it Episode number seven in the books. Thank you to

1:37:14.200 --> 1:37:19.720
<v Speaker 1>Charles post great conversation. I think, among other things I

1:37:19.800 --> 1:37:25.519
<v Speaker 1>learned from Charles, just we can't stereotype people we see

1:37:25.520 --> 1:37:27.760
<v Speaker 1>on the street. We can't stereotype people we see in

1:37:27.760 --> 1:37:30.280
<v Speaker 1>a hunting camp. They're starting to be people like Charles

1:37:30.400 --> 1:37:32.679
<v Speaker 1>who don't look the part, or don't have the history

1:37:32.680 --> 1:37:35.639
<v Speaker 1>of the part, who are in our world and their

1:37:35.760 --> 1:37:40.560
<v Speaker 1>voices are important, and I think Charles might be the

1:37:40.600 --> 1:37:44.720
<v Speaker 1>best example of that right now. He's got unique perspectives

1:37:44.720 --> 1:37:48.400
<v Speaker 1>both in science and cohabitation in the natural world, in

1:37:48.439 --> 1:37:52.000
<v Speaker 1>ecology and biology, and has been trained by some people

1:37:52.960 --> 1:37:55.360
<v Speaker 1>who have never hunted themselves, So I think that gives

1:37:55.479 --> 1:37:59.160
<v Speaker 1>me a unique perspective on what we do. And the

1:38:01.080 --> 1:38:04.760
<v Speaker 1>uniqueness of his respective is really where it's valuable. I'm

1:38:04.760 --> 1:38:07.439
<v Speaker 1>not sure if uniqueness is a word or not, but

1:38:07.600 --> 1:38:11.639
<v Speaker 1>that's what he is. So thanks for tuning in. Episode

1:38:11.680 --> 1:38:15.400
<v Speaker 1>number seven is done. I'm done four now We're gonna

1:38:15.400 --> 1:38:18.439
<v Speaker 1>see you next week with another great guest. Until then,

1:38:19.160 --> 1:38:23.280
<v Speaker 1>go to the Hunting Collective dot com for articles, videos,

1:38:23.880 --> 1:38:26.519
<v Speaker 1>a bunch of other stuff. The other six episodes we've

1:38:26.560 --> 1:38:30.799
<v Speaker 1>done before This featuring Steve Ronella, Ryan Callahan, John Dudley,

1:38:31.200 --> 1:38:38.400
<v Speaker 1>Shane Mahoney, Aubrey Marcus, and more. Check us out on iTunes,

1:38:38.439 --> 1:38:41.080
<v Speaker 1>give us a review, please subscribe to tell your friends

1:38:41.080 --> 1:38:45.120
<v Speaker 1>to do the same. We're also on Stitcher who We're

1:38:45.160 --> 1:38:48.479
<v Speaker 1>working on some other platforms. So until the next time,

1:38:49.479 --> 1:39:03.479
<v Speaker 1>thanks for joining us. We'll talk soon, mister wo