WEBVTT - Stephen Fry (Part 1)

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<v Speaker 1>You've done all the Harry Potter, how guilty as charged? Yes,

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<v Speaker 1>my agent had read it, and so there's a children's

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<v Speaker 1>book and they'd like you to do it for an audio.

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<v Speaker 1>And I said, it's okay, thinking, you know this half

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<v Speaker 1>a day's job, isn't it that the cat looks at

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<v Speaker 1>the dog, the dog looked at the cat. It was

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<v Speaker 1>nice the end, And that's a children's book. What could

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<v Speaker 1>be better? It turned out to be a full novel length.

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<v Speaker 1>But I started reading it and I thought this is

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<v Speaker 1>about the good. So I agreed to do it. And

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<v Speaker 1>I turned up and there was Joe Rowling and if

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<v Speaker 1>she likes to remind you of this, I said, you know,

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<v Speaker 1>I think this is just wonderful. People are gonna love it.

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<v Speaker 1>It's such a great thing. If she said, well, I

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<v Speaker 1>have to Chad, but I've actually I'd already written the

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<v Speaker 1>second one and it's going to be publised in two months.

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<v Speaker 1>And I said, good for you, Good for you? Why not?

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<v Speaker 1>You never know you might get lucky. Oh my god, Hello,

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<v Speaker 1>I'm Mini driver and welcome to many questions. I've always

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<v Speaker 1>loved prus questionnaire. It was originally an eighteenth century parlor

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<v Speaker 1>game meant to reveal an individual's true nature. But with

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<v Speaker 1>so many questions, there wasn't really an opportunity to expand

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<v Speaker 1>on anything. So I took the format of Prus's questionnaire

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<v Speaker 1>and adapted What I think are seven of the most

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<v Speaker 1>important questions you could ever ask someone. They are when

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<v Speaker 1>and where were you happiest? What is the quality you

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<v Speaker 1>like least about yourself? What relationship, real or fictionalized, defines

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<v Speaker 1>love for you? What question would you most like answered,

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<v Speaker 1>What person, place, or experience has shaped you the most?

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<v Speaker 1>What would be your last meal? And can you tell

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<v Speaker 1>me something in your life that has grown out of

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<v Speaker 1>a personal disaster. The more people we ask, the more

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<v Speaker 1>we begin to see what makes us similar and what

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<v Speaker 1>makes us individual. I've gathered a group of really remarkable

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<v Speaker 1>people who I am on a and humbled to have

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<v Speaker 1>had a chance to engage with. My guest today is author, actor, director,

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<v Speaker 1>and broadcaster intellectual explorer of rare talent, Stephen Fry. I

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<v Speaker 1>grew up watching Stephen in the two genius British comedy

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<v Speaker 1>series Blackadder and his show with Hugh Laurie. A bit

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<v Speaker 1>of Fry and Laurie, but he's also memorably played in

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<v Speaker 1>his Golden Globe nominated role as Oscar Wild in movie Wild,

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<v Speaker 1>and he's been in numerous other fantastic films like Gossford

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<v Speaker 1>Park and A Fish Called Wonder. He's fearlessly explored his

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<v Speaker 1>own experience with bipolar disorder in the documentary The Secret

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<v Speaker 1>Life of a Manic Depressive, and since two thousand eleven,

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<v Speaker 1>has served as the president of the mental health charity Mind.

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<v Speaker 1>Stephen is a prolific writer to boot and has four

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<v Speaker 1>novels and three autobiographies in print. I was completely transported

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<v Speaker 1>by our conversation. Talking to him is like trying to

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<v Speaker 1>keep up with the shooting star. We talked about everything

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<v Speaker 1>from Sherlock Holmes to Amazonian tree frogs to the time

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<v Speaker 1>he went to prison for credit card theft. This is

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<v Speaker 1>the first half of a wonderful two part episode. When

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<v Speaker 1>I was thinking about the questions, because I really love

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<v Speaker 1>Proust's question, I've always loved it. I've always loved listening

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<v Speaker 1>to people's different answers. They do one in Vanity Fair,

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<v Speaker 1>don't they? That might have been where I first discovered it.

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<v Speaker 1>And then I went back and read this sort of

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<v Speaker 1>full narrative, and then some really fantastically Victorian responses. I

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<v Speaker 1>chose where and when you were happiest as the first question,

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<v Speaker 1>largely because we put such a premium on being happy.

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<v Speaker 1>But I also think that happy nurse. Maybe it's just

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<v Speaker 1>from where I sit at fifty one. It includes so much.

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<v Speaker 1>It's the balance to everything. So when I asked that question,

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<v Speaker 1>I mean it as largely as you can conceive it. Really. Yes, Well,

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<v Speaker 1>I remember there was a time a few years ago,

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<v Speaker 1>maybe twenty, when I was desperately trying to give up

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<v Speaker 1>smoking and all kinds of other things, and I looked

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<v Speaker 1>into this, this thing called neurolinguistic programming. I'm sure you're

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<v Speaker 1>aware of it. It's a grand title for a way

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<v Speaker 1>of making your making your mind obey your will. If

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<v Speaker 1>you like you you want to do something like giving

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<v Speaker 1>up smoking, but something's getting in the way, both physical addiction,

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<v Speaker 1>of course, and something else. We're all familiar with that.

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<v Speaker 1>It's not easy to will, but it's easy to will

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<v Speaker 1>to will. In other words, you want to want something,

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<v Speaker 1>but it's very hard for it anyway. Neuro linguistic programming

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<v Speaker 1>one of the things they do is they ask you

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<v Speaker 1>to remember a time, just a snapshot in your memory

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<v Speaker 1>when you know you were just unbounded in your happiness.

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<v Speaker 1>You think of something a sunny day on the beach

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<v Speaker 1>or in a park, maybe that you're very so your

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<v Speaker 1>mother's let you skip along to buy an ice cream,

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<v Speaker 1>and you're looking down at the ducks with your brother

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<v Speaker 1>and everybody's with you, and you're content. You then do

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<v Speaker 1>something physical like pull out your ear lobe while enjoying

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<v Speaker 1>that memory, and you keep twisting your ema and you

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<v Speaker 1>do that several times until the idea of being All

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<v Speaker 1>you have to do is twist your ear lobe and

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<v Speaker 1>you will get that memory. And I have to say,

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<v Speaker 1>I still think to that moment in a park with

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<v Speaker 1>a with a with an ice cream, and I can

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<v Speaker 1>get what feels on the inside to be a beatific

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<v Speaker 1>smile to spread across my face, and I remember happiness.

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<v Speaker 1>And anyway, that's a thing, that's an exercise you do.

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<v Speaker 1>So if ever I see you twisting your emb party,

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<v Speaker 1>I'll know that you're secretly thinking about the ducks and

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<v Speaker 1>the ice cream exactly. And the idea is you do

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<v Speaker 1>that when you want a cigarette or you want something

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<v Speaker 1>you know, because it fills you with the happiness and

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<v Speaker 1>possibly even with the self supplied drugs, you know, the

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<v Speaker 1>noor adrenaline, the serotone in, the metatone in all etcetera, etcetera,

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<v Speaker 1>the endorphins and all that, and maybe it does work,

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<v Speaker 1>but that was an interesting time. But of course that's

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<v Speaker 1>a snapshot. It's a vertical moment of happiness, one little

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<v Speaker 1>drop of bliss. But I would say probably, And this

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<v Speaker 1>only works looking back because at the time you're young,

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<v Speaker 1>and when you're young, you're never happy. You're always angst

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<v Speaker 1>written or wanting to be better looking, or wanting to

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<v Speaker 1>take someone to bed, or wanting to be asked to

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<v Speaker 1>go to bed, or or you know, just not feeling

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<v Speaker 1>clever enough or confident all the rest of it. But

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<v Speaker 1>those three years I had at university, and particularly the

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<v Speaker 1>last year when Hugh Laurie became my best friend and

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<v Speaker 1>we started writing comedy and realizing that we were doing

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<v Speaker 1>something that gave others pleasure. We could hear the laughter

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<v Speaker 1>and we felt just charged with optimism and and it

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<v Speaker 1>was just I you know, because we were very lucky,

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<v Speaker 1>you know, with me and Hugh and Emma Thompson and

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<v Speaker 1>Tony Slattery. Our year at university. It was a great

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<v Speaker 1>footlights collection. I mean honesty, I still have to pinch

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<v Speaker 1>myself to realize that. But for all kinds of extraordinary

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<v Speaker 1>provisional contingent things, it might never have happened. I might

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<v Speaker 1>have been a year earlier, two years earlier, or never

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<v Speaker 1>have got there. And who knows. Did Rowan Atkinson go

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<v Speaker 1>to Cambridge? He went to the other place, he went

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<v Speaker 1>to the other place. We'll not mention that, but I'll

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<v Speaker 1>tell you a scene which was one of the happiest

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<v Speaker 1>moments of my life, was we were performing our review

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<v Speaker 1>in Edinburgh. It happened to be that year in Edinbury

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<v Speaker 1>eighty one was the first year of a new award

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<v Speaker 1>called the Perrier Award, which was going to be given

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<v Speaker 1>to supposedly the best comedy show on the fringe, or

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<v Speaker 1>at least what the judges thought was the best one thing.

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<v Speaker 1>We were certain obvious that they wouldn't give it to

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<v Speaker 1>Boo Cambridge Nears snobs. You know all the horror of that.

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<v Speaker 1>But anyway, we were doing the show and we finished it.

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<v Speaker 1>We bowed and there was cheers and applause and all

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<v Speaker 1>the things that you live for. And then suddenly the

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<v Speaker 1>applause went wild while we were bowing, and I saw

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<v Speaker 1>people looking what I thought behind me. So I turned

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<v Speaker 1>around and that was the figure Rowan Atkinson standing back

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<v Speaker 1>of the stage on our show. Now he was already

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<v Speaker 1>a household name because not the nine o'clock News had

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<v Speaker 1>had I think done too serious already and was a

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<v Speaker 1>huge hit. And he was holding something and he came forward,

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<v Speaker 1>um ladies and a gentleman, and he announced that we

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<v Speaker 1>had won the Peri Award and handed it to us.

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<v Speaker 1>And there were people waiting in our dressing room from

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<v Speaker 1>the BBC asking if they could show up our review

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<v Speaker 1>on BBC two and then the next nights, and people

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<v Speaker 1>from I t V, which developed into a series with

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<v Speaker 1>Robbie Coltrane and Ben Alton. And I mean, you know,

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<v Speaker 1>I sort of resist telling this story because it cost

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<v Speaker 1>me as the luckiest bustard in the world, and we were.

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<v Speaker 1>It's as if it's sometimes that I've heard younger comics

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<v Speaker 1>and actors saying this, that they could almost see the

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<v Speaker 1>door closing in the eighties and nineties on that sort

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<v Speaker 1>of thing, you know, graduate comedy from especially from Oxbridge,

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<v Speaker 1>just waltzing into the BBC. I think it's great. I

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<v Speaker 1>think so grateful that I grew up watching what you

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<v Speaker 1>chaps were doing, and that that was a cornerstone of

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<v Speaker 1>comedy for me, and growing up and seeing it's extraordinary

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<v Speaker 1>because I was old enough to really laugh and really

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<v Speaker 1>understand the jokes. But then to go and see what

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<v Speaker 1>everybody did, what Emma did, what Hugh Laurie did, what

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<v Speaker 1>you have done, what Rowan has done, what Simon Curtis

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<v Speaker 1>has done. It's it's so inspiring because that's all I

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<v Speaker 1>wanted to do, was be a performer. But I didn't

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<v Speaker 1>have a gang. I always wish they'd had a gang.

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<v Speaker 1>I was about to say, when I'm asked, and as

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<v Speaker 1>I'm sure you are, by young drama students or teenagers

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<v Speaker 1>hoping to go into some aspects of the performing arts,

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<v Speaker 1>asked to give advice, I can only say, cluster around

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<v Speaker 1>your friends who have a similar ambition and make your

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<v Speaker 1>own shows, make your own whatever it is, and get

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<v Speaker 1>your friends to come and watch them. Because the more

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<v Speaker 1>you perform, even if it's barely to any kind of

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<v Speaker 1>paying audience, but the more you do it, the more

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<v Speaker 1>you get the confidence and the self belief and the

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<v Speaker 1>idea in your head that you're allowed to because you know,

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<v Speaker 1>we all grew up watching these glamorous figures. You know.

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<v Speaker 1>I saw Peter Cook and John Clees on the Parkinson

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<v Speaker 1>Show or Peter Sellers or whoever it might be, and

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<v Speaker 1>they were behind the glass in every sense. The idea

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<v Speaker 1>that one could from tread any aspect of their boards,

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<v Speaker 1>as it were, was just out of sight, and slowly

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<v Speaker 1>because of writing with friends and kind of finding out

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<v Speaker 1>how audiences behave and feeling that one belongs on the stage,

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<v Speaker 1>it gives one this fabulous idea that you could be

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<v Speaker 1>part of that huge family of people who are the clowns,

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<v Speaker 1>the circus and the entertainers. I was constantly deputizing dolls

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<v Speaker 1>to be my audience, and they always loved everything I did.

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<v Speaker 1>Of course, that was a standing ovation, as my mother

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<v Speaker 1>used to say when I used to get my brother

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<v Speaker 1>to do plays behind the curtain as well, and my

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<v Speaker 1>mother used to say, without being aware of the preposterousness

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<v Speaker 1>of the remark, you were both the best thing in it.

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<v Speaker 1>So you know what. My mother actually said something somewhat

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<v Speaker 1>similar after a particularly obscure film that I've done, and

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<v Speaker 1>she was like, gosh, you know, both people who see

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<v Speaker 1>that will love it. What relationship, real or fictionalized defines

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<v Speaker 1>love for you? In fact, will you say real and fictionalized,

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<v Speaker 1>because I want to hear about lovers and defining love

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<v Speaker 1>with fictionalized characters as well as the real one. Well,

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<v Speaker 1>I think first love is fictional love to some extent

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<v Speaker 1>good one. It's so overwhelming, it's expectations are so high,

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<v Speaker 1>it's consumes the self. It becomes so obsessive and infatuated.

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<v Speaker 1>And when I was fourteen and a half fifteen, I

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<v Speaker 1>fell in love with a boy at school. And I

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<v Speaker 1>had no idea that I was capable of feeling such things.

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<v Speaker 1>They weren't erotic. A part of them, I suppose, must

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<v Speaker 1>obviously been erotic, but they were mostly to do with

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<v Speaker 1>beauty and lyricism and absolute devotion. And every waking moment

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<v Speaker 1>was concerned with trying to follow the path that I

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<v Speaker 1>thought he would be taking between this school block and

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<v Speaker 1>that school block, or he had games that day and

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<v Speaker 1>so he'd be be on the ruggy field at this

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<v Speaker 1>time or cricket field at that time. And you know,

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<v Speaker 1>my whole life has diverted into it. And I suddenly

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<v Speaker 1>realized that the thing I had hated as a child,

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<v Speaker 1>this propensity of films to wander off into kissing scenes

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<v Speaker 1>when there was a good adventure going. What mommy, why

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<v Speaker 1>are they kissing? You know? The Germans areund the corner

0:13:49.400 --> 0:13:51.640
<v Speaker 1>and though suddenly he's looking down into a face of

0:13:51.720 --> 0:13:55.280
<v Speaker 1>that smooching and wasting time, and what's it all about?

0:13:55.320 --> 0:13:58.600
<v Speaker 1>It just in all song lyrics were loving you, and

0:13:58.679 --> 0:14:01.199
<v Speaker 1>the Beatles were around. You know. My seventh birthday treat

0:14:01.360 --> 0:14:03.280
<v Speaker 1>was to go and see a hard day's night, you know,

0:14:03.320 --> 0:14:05.960
<v Speaker 1>and I love that. There was none of that sopping us.

0:14:06.000 --> 0:14:09.280
<v Speaker 1>But the lyrics were all she loves you and love love, love,

0:14:09.440 --> 0:14:11.319
<v Speaker 1>and all you need is love and love this and

0:14:11.360 --> 0:14:14.280
<v Speaker 1>love that. It made no sense, and the poems one

0:14:14.360 --> 0:14:17.559
<v Speaker 1>was being taught at school and all about love. Then

0:14:17.679 --> 0:14:20.240
<v Speaker 1>suddenly it hit me that it was the only thing

0:14:20.280 --> 0:14:23.480
<v Speaker 1>in the world that mattered, That nothing else had any

0:14:23.600 --> 0:14:27.800
<v Speaker 1>significance at all except this absolute loss of self into

0:14:27.880 --> 0:14:32.400
<v Speaker 1>the idea of someone else, and this understanding of why

0:14:32.440 --> 0:14:36.640
<v Speaker 1>beauty was so important. And it translated into a great

0:14:36.720 --> 0:14:41.320
<v Speaker 1>sort of dippy adoration of spring and trees and blossom

0:14:41.360 --> 0:14:44.760
<v Speaker 1>and birds. Did you get to tell him that you

0:14:44.800 --> 0:14:48.600
<v Speaker 1>loved him? He knew I never quite expressed it in

0:14:48.640 --> 0:14:51.840
<v Speaker 1>those ways. I think it's quite probably quite hard to

0:14:51.840 --> 0:14:56.200
<v Speaker 1>to hide a little rumpy pumpy tussle in the grass

0:14:56.320 --> 0:15:01.160
<v Speaker 1>once and that was good, oh it, But that was

0:15:01.200 --> 0:15:05.600
<v Speaker 1>fictional inasmuch as it was. It belonged to a Petrarchyan

0:15:05.840 --> 0:15:09.960
<v Speaker 1>idea of ideal love or Shakespearean's sonet idea or whatever,

0:15:10.040 --> 0:15:13.880
<v Speaker 1>you know. It was absolutely nothing to do with what

0:15:14.000 --> 0:15:16.280
<v Speaker 1>I now think of his love, which is naturally me

0:15:16.320 --> 0:15:20.280
<v Speaker 1>and my husband, which is contentment, companionship. Yes, I mean

0:15:20.320 --> 0:15:22.880
<v Speaker 1>all the all the joy were of our first meeting

0:15:22.960 --> 0:15:25.960
<v Speaker 1>and realizing we were soul mates and made for each other,

0:15:26.040 --> 0:15:29.600
<v Speaker 1>and the happiness and the extra special pleasure that it

0:15:29.760 --> 0:15:33.560
<v Speaker 1>coincided exactly with the time when we could get married

0:15:33.640 --> 0:15:37.080
<v Speaker 1>legally in this country, which was so fabulous. I think

0:15:37.080 --> 0:15:41.040
<v Speaker 1>that's rather a good trajectory to begin with a fictionalized

0:15:41.120 --> 0:15:45.640
<v Speaker 1>reality and to wind up in really something. You know,

0:15:45.880 --> 0:15:48.920
<v Speaker 1>the marriage between two men or two women was a

0:15:49.000 --> 0:15:53.200
<v Speaker 1>complete fiction until very recently. I think that's a wonderful

0:15:53.200 --> 0:15:55.440
<v Speaker 1>path to have begun in that place and to have

0:15:55.520 --> 0:15:58.360
<v Speaker 1>wound up in this other place. I think that's a

0:15:58.400 --> 0:16:01.520
<v Speaker 1>beautiful bookend and should all be so lucky, And that

0:16:01.560 --> 0:16:05.000
<v Speaker 1>you've got rumpy pumpy like the yeah, but the fact

0:16:05.040 --> 0:16:08.520
<v Speaker 1>that it was actualized. There's an ideal devotion of you know,

0:16:08.560 --> 0:16:11.640
<v Speaker 1>sneaking around buildings, staring at your your love. That it

0:16:11.800 --> 0:16:14.960
<v Speaker 1>actually materialized into the long grass makes me very happy.

0:16:16.080 --> 0:16:20.280
<v Speaker 1>It was mainly happy, as you can imagine. Underneath it

0:16:20.320 --> 0:16:23.720
<v Speaker 1>was the misery of the realization that for him it

0:16:23.800 --> 0:16:27.480
<v Speaker 1>might have been an amusing episode, but for me it

0:16:27.600 --> 0:16:31.640
<v Speaker 1>was part of what I absolutely instinctively understood was my nature,

0:16:31.720 --> 0:16:33.520
<v Speaker 1>which was that I would only ever fall in other

0:16:33.640 --> 0:16:36.280
<v Speaker 1>people of my own sects, and that I was never

0:16:36.360 --> 0:16:40.680
<v Speaker 1>going to be therefore accepted by society. Because that same

0:16:40.760 --> 0:16:44.280
<v Speaker 1>knowledge had driven me to the library, because in those days,

0:16:44.320 --> 0:16:47.480
<v Speaker 1>of course, there was no online there was no affirmation

0:16:47.600 --> 0:16:52.400
<v Speaker 1>or vindication of sexuality available except in the forbidden by

0:16:52.440 --> 0:16:56.800
<v Speaker 1>ways of literature, not pornography, but stories like Oscar Wilde's

0:16:56.840 --> 0:17:01.160
<v Speaker 1>trial or various other people exiled to Rocco and Capri

0:17:01.360 --> 0:17:05.359
<v Speaker 1>in the Mediterranean, generally where a slightly more LuSE lifestyle

0:17:05.480 --> 0:17:10.440
<v Speaker 1>was acceptable, and otherwise it was skulking in the shadows,

0:17:10.480 --> 0:17:14.520
<v Speaker 1>and it was you know, it was the terrible fear

0:17:14.560 --> 0:17:18.879
<v Speaker 1>of the police, courts and and shame. Did you think

0:17:18.920 --> 0:17:21.840
<v Speaker 1>of that at fourteen and fifteen when you first fell

0:17:21.880 --> 0:17:25.240
<v Speaker 1>in love. I was aware that my whole interior life

0:17:25.240 --> 0:17:27.320
<v Speaker 1>would have to be a secret. At least I thought

0:17:27.359 --> 0:17:29.479
<v Speaker 1>that would would be a secret that I would never

0:17:29.480 --> 0:17:32.919
<v Speaker 1>be able to share with anyone except through books. You know.

0:17:33.400 --> 0:17:36.119
<v Speaker 1>And for all the horrors we attribute to social media

0:17:36.160 --> 0:17:39.199
<v Speaker 1>and the email and the whole digital world, now, it

0:17:39.280 --> 0:17:42.000
<v Speaker 1>had that been available to me, it would have completely

0:17:42.040 --> 0:17:44.160
<v Speaker 1>altered the way I felt, because I would have been

0:17:44.200 --> 0:17:47.440
<v Speaker 1>more instantly to discover that I was not alone and

0:17:47.520 --> 0:17:50.199
<v Speaker 1>that I was not criminal, I was not creepy, I

0:17:50.320 --> 0:17:53.680
<v Speaker 1>was not a pervert. You should be punished because I

0:17:53.800 --> 0:17:58.119
<v Speaker 1>knew that although sex was important, it was really love

0:17:58.280 --> 0:18:03.080
<v Speaker 1>that was the massive thing. And that's, of course what

0:18:03.520 --> 0:18:07.920
<v Speaker 1>has been allowed by this acceptance and legislation and everything,

0:18:08.040 --> 0:18:14.960
<v Speaker 1>is people can love each other. Yeah, exactly what is

0:18:14.960 --> 0:18:19.359
<v Speaker 1>the quality, at least about yourself? I give answers that

0:18:19.400 --> 0:18:22.040
<v Speaker 1>people can get very annoyed by because they sound like

0:18:22.080 --> 0:18:26.639
<v Speaker 1>false modesty or surd expectations. But I know that, as

0:18:26.640 --> 0:18:28.600
<v Speaker 1>far as other people canse, I'm not lazy, and yet

0:18:28.640 --> 0:18:31.480
<v Speaker 1>I still feel lazy in myself. I still feel there's

0:18:31.480 --> 0:18:34.200
<v Speaker 1>always more I could do. In my husband, it's driven

0:18:34.720 --> 0:18:38.160
<v Speaker 1>crazy by my need not to see a single red

0:18:38.280 --> 0:18:42.760
<v Speaker 1>notification badge in my email box. I have to answered everything,

0:18:42.840 --> 0:18:44.879
<v Speaker 1>I have to have done the thank you letters and

0:18:44.920 --> 0:18:48.000
<v Speaker 1>the bread and button letters, and I have to be

0:18:48.119 --> 0:18:50.479
<v Speaker 1>on top of things. And I always say to him

0:18:50.480 --> 0:18:52.479
<v Speaker 1>it's because I so hate it. I want to get

0:18:52.520 --> 0:18:54.960
<v Speaker 1>it out of the way. I'm the same with washing

0:18:55.040 --> 0:18:58.840
<v Speaker 1>up or anything. It's a peculiar, but that seems like

0:18:58.840 --> 0:19:00.760
<v Speaker 1>a very good thing. That it seem like a bad

0:19:00.800 --> 0:19:03.480
<v Speaker 1>thing at all. I wish I did the washing up. No,

0:19:03.600 --> 0:19:05.639
<v Speaker 1>I know it's not a bad thing. That it annoys me,

0:19:05.720 --> 0:19:08.879
<v Speaker 1>that I'm so that I'm so anxious about it, and

0:19:08.960 --> 0:19:10.719
<v Speaker 1>I can't be more relaxed. But you're right, it's not

0:19:10.760 --> 0:19:13.040
<v Speaker 1>the thing I hate about myself most. I think my

0:19:13.160 --> 0:19:18.240
<v Speaker 1>anxiety to please, my inability to rest until I feel

0:19:19.040 --> 0:19:22.720
<v Speaker 1>that everybody is unoffended by me and possibly even likes

0:19:22.760 --> 0:19:26.200
<v Speaker 1>me or is pleased with me, and it doesn't come

0:19:26.240 --> 0:19:28.879
<v Speaker 1>away with a wrong idea about me, or what I

0:19:28.920 --> 0:19:31.720
<v Speaker 1>think is a wrong idea about me. And I'm aware

0:19:31.880 --> 0:19:35.520
<v Speaker 1>that this desire to please is transparent. That's to say

0:19:35.520 --> 0:19:39.240
<v Speaker 1>others can see it. I mean, I've actually happened. I

0:19:39.280 --> 0:19:41.800
<v Speaker 1>don't seek them out but I've happened on the odd

0:19:41.800 --> 0:19:46.600
<v Speaker 1>phrase online or in the press saying his overwhelming desire

0:19:46.640 --> 0:19:48.840
<v Speaker 1>to be liked or whatever, and I think, yeah, that

0:19:49.000 --> 0:19:52.119
<v Speaker 1>they're right, and it's you know, the people I most

0:19:52.200 --> 0:19:55.200
<v Speaker 1>like aren't like me. I suppose that's the way I

0:19:55.200 --> 0:19:57.840
<v Speaker 1>should put it, that you know, they it's not that

0:19:57.880 --> 0:20:01.200
<v Speaker 1>they absolutely don't care who to what people think about

0:20:01.240 --> 0:20:03.800
<v Speaker 1>them and are sort of quite happy to be cruel

0:20:03.840 --> 0:20:09.760
<v Speaker 1>and unkind or dismissive or not to answer letters or whatever.

0:20:10.080 --> 0:20:12.080
<v Speaker 1>It's not that, it's just that it doesn't seem to

0:20:12.119 --> 0:20:15.399
<v Speaker 1>possess them quite as it does me. I don't know

0:20:15.440 --> 0:20:19.080
<v Speaker 1>where it comes from, but it's a it's a desire

0:20:19.119 --> 0:20:21.720
<v Speaker 1>to please. It's that little Jack Horner, what a good

0:20:21.720 --> 0:20:24.359
<v Speaker 1>boy am I? Sort of thing that I know is

0:20:24.480 --> 0:20:30.680
<v Speaker 1>very obvious in me. Well, I think you're great. I've

0:20:31.200 --> 0:20:35.080
<v Speaker 1>done it. Can't cross that off the list, take at

0:20:35.119 --> 0:20:50.200
<v Speaker 1>least until tomorrow. What person, place, or experience has most

0:20:50.280 --> 0:20:57.760
<v Speaker 1>altered your life? Well, I think I would go back

0:20:58.000 --> 0:21:01.199
<v Speaker 1>to an occasion my screw up in the country and

0:21:01.280 --> 0:21:04.720
<v Speaker 1>quite a large house. It's not Tonton Abbey, but you know,

0:21:04.960 --> 0:21:07.720
<v Speaker 1>it was big and it was very old fashioned. It

0:21:07.800 --> 0:21:11.040
<v Speaker 1>wasn't on the mains water. We had sort of pump

0:21:11.040 --> 0:21:14.080
<v Speaker 1>house somewhere in in the back to pump up the water,

0:21:14.200 --> 0:21:16.920
<v Speaker 1>and the bread man would come on a horse and cart.

0:21:17.320 --> 0:21:18.960
<v Speaker 1>You know. When I was young, it was a very

0:21:19.440 --> 0:21:22.479
<v Speaker 1>rural and peculiar and fun sort of life I supposed

0:21:22.520 --> 0:21:24.840
<v Speaker 1>to grow up in. But one thing my purchase did

0:21:24.880 --> 0:21:27.280
<v Speaker 1>not like was television. There was one kept in a

0:21:27.320 --> 0:21:30.639
<v Speaker 1>cupboard somewhere, was a tiny little thing, and if if

0:21:30.680 --> 0:21:33.520
<v Speaker 1>a member of the royal family married or got or died,

0:21:33.640 --> 0:21:37.199
<v Speaker 1>or Winston Churchill's funerals say, or the moon landing, the

0:21:37.240 --> 0:21:39.399
<v Speaker 1>television would be got out and sat in a corner

0:21:39.440 --> 0:21:42.080
<v Speaker 1>and told to behave itself, and then put away again.

0:21:42.400 --> 0:21:45.000
<v Speaker 1>But occasionally my father that the stable block of the

0:21:45.000 --> 0:21:47.639
<v Speaker 1>house had been converted to a laboratory for my father

0:21:48.280 --> 0:21:51.119
<v Speaker 1>physicist inventor sort of figure, and so he would sometimes

0:21:51.119 --> 0:21:53.520
<v Speaker 1>spend days over that would be like Sherlock Combs, you know,

0:21:53.640 --> 0:21:57.919
<v Speaker 1>just completely lost amongst his equipment. And and then I

0:21:57.960 --> 0:22:00.439
<v Speaker 1>would especially was raining and there's nothing else to do,

0:22:00.520 --> 0:22:03.040
<v Speaker 1>I would take the television out and secretly watch it.

0:22:03.400 --> 0:22:06.080
<v Speaker 1>One afternoon a Sunday afternoon, I turned it on and

0:22:06.080 --> 0:22:09.520
<v Speaker 1>it something had just started, and people were talking to

0:22:09.560 --> 0:22:12.720
<v Speaker 1>each other in the most extraordinary way. I've never heard

0:22:12.760 --> 0:22:17.480
<v Speaker 1>anything like it. It wasn't Shakespeare, but it wasn't contemporary.

0:22:17.600 --> 0:22:20.199
<v Speaker 1>I was not old enough to recognize it, but I

0:22:20.240 --> 0:22:24.040
<v Speaker 1>was old enough to recognize that it was stunning. And

0:22:24.119 --> 0:22:26.879
<v Speaker 1>I watched it with my mouth open because of the

0:22:26.920 --> 0:22:31.320
<v Speaker 1>way people were speaking. And it finished with a curtain dropping,

0:22:31.440 --> 0:22:34.199
<v Speaker 1>so the camera had sort of been inside in a

0:22:34.280 --> 0:22:36.280
<v Speaker 1>real world. And then at the end it pulled back

0:22:36.320 --> 0:22:38.320
<v Speaker 1>and the curtain fell, as if to suggest that it

0:22:38.359 --> 0:22:40.800
<v Speaker 1>was a play. So I rushed off to see my mother,

0:22:40.880 --> 0:22:42.720
<v Speaker 1>and there was a particular line in it. You know

0:22:42.760 --> 0:22:45.520
<v Speaker 1>how something When a movie is really good, you remember

0:22:45.640 --> 0:22:48.399
<v Speaker 1>almost every detail of it, and when a movie is

0:22:48.560 --> 0:22:54.560
<v Speaker 1>colossal garbage, you cannot remember a single scene. And I

0:22:54.600 --> 0:22:57.120
<v Speaker 1>remembered so much of this just watching at once, including

0:22:57.160 --> 0:23:00.119
<v Speaker 1>this speech where a man whom I subsequently discovered was

0:23:00.119 --> 0:23:03.119
<v Speaker 1>the actor Michael Dennison says to a woman whom I

0:23:03.200 --> 0:23:07.399
<v Speaker 1>subsequently discovered was the actress Dorothy Tutin. He said, I

0:23:07.440 --> 0:23:09.439
<v Speaker 1>hope I will not in any way offend you if

0:23:09.440 --> 0:23:10.800
<v Speaker 1>I say that. You seem to me to be the

0:23:10.880 --> 0:23:15.359
<v Speaker 1>visible personification of absolute perfection. And I thought that was

0:23:15.400 --> 0:23:18.959
<v Speaker 1>the most extraordinary line I've ever It was funny because

0:23:19.000 --> 0:23:21.760
<v Speaker 1>of course, if you declare love to someone, you don't

0:23:21.840 --> 0:23:25.840
<v Speaker 1>use Latin at words like visible personification of absolute perfection.

0:23:26.040 --> 0:23:28.280
<v Speaker 1>You say I love you. You're gorgeous, you know that's what.

0:23:28.640 --> 0:23:32.560
<v Speaker 1>But and yet it was a beautiful compliment and courtly.

0:23:32.600 --> 0:23:34.760
<v Speaker 1>And so I ran to my mother and said, mother,

0:23:34.800 --> 0:23:36.399
<v Speaker 1>I hope I shan't offend it if I say that.

0:23:36.480 --> 0:23:37.600
<v Speaker 1>You seemed to me to be, in every way the

0:23:37.680 --> 0:23:40.720
<v Speaker 1>visible personification of absolute perfection. She said, what are you

0:23:40.760 --> 0:23:42.800
<v Speaker 1>talking about. I said, I've seen this thing, and I

0:23:42.920 --> 0:23:45.399
<v Speaker 1>explained it. She said, oh, that was the importance of

0:23:45.400 --> 0:23:48.919
<v Speaker 1>being earnest. And I said, well, what is it? And

0:23:48.960 --> 0:23:51.199
<v Speaker 1>she explained it was a play. Now, we were so

0:23:51.280 --> 0:23:55.240
<v Speaker 1>deep in the country that were miles Sydney Smith once said,

0:23:55.600 --> 0:24:01.040
<v Speaker 1>miles simply miles from the nearest lemon. But we were

0:24:01.080 --> 0:24:05.560
<v Speaker 1>we were. We were also miles from the nearest library.

0:24:05.800 --> 0:24:08.040
<v Speaker 1>And so what we what had in those days? I

0:24:08.040 --> 0:24:11.160
<v Speaker 1>don't know if they still do this little gray vans,

0:24:12.000 --> 0:24:14.760
<v Speaker 1>the kind that would be called antechnical news. We had

0:24:14.800 --> 0:24:18.640
<v Speaker 1>a van like that, a library vane, a mobile library. Yeah,

0:24:18.720 --> 0:24:20.480
<v Speaker 1>and it would come too. There was a crossing of

0:24:20.480 --> 0:24:22.359
<v Speaker 1>the roads about a quarter of a mile from our house,

0:24:22.920 --> 0:24:26.240
<v Speaker 1>cut lanes met and it would stop there on Thursday afternoons.

0:24:26.320 --> 0:24:28.800
<v Speaker 1>Would you wait for it? Yeah? I waited for it.

0:24:28.880 --> 0:24:31.879
<v Speaker 1>On the corner. The driver got out and wheezed his

0:24:31.920 --> 0:24:34.800
<v Speaker 1>way around the front bonnet and opened the side door,

0:24:35.240 --> 0:24:38.359
<v Speaker 1>let down the steps, and patted my bottom as I

0:24:38.400 --> 0:24:43.200
<v Speaker 1>went into the library. And and there was a little

0:24:43.280 --> 0:24:46.680
<v Speaker 1>lady in there with powdery soft cheeks and little little

0:24:46.720 --> 0:24:50.159
<v Speaker 1>glasses on a chain. And I asked her if she

0:24:50.280 --> 0:24:53.720
<v Speaker 1>had the importance of being earnest by Mr Oscar Wilde.

0:24:54.160 --> 0:24:57.120
<v Speaker 1>She gave me this collection of his comic plays, four

0:24:57.160 --> 0:25:00.480
<v Speaker 1>of the Women of No Importance, Ideal Husband and Lady

0:25:00.560 --> 0:25:07.040
<v Speaker 1>vander Meer's Win. I got this and um and I

0:25:07.080 --> 0:25:09.080
<v Speaker 1>read them for I kept them for the week, and

0:25:09.119 --> 0:25:11.320
<v Speaker 1>I read until I and I knew the importance almost

0:25:11.320 --> 0:25:13.399
<v Speaker 1>off by heart. I could still quit most of it.

0:25:13.520 --> 0:25:16.119
<v Speaker 1>And I just fell in love with the language. And

0:25:16.119 --> 0:25:17.520
<v Speaker 1>then I went back and I said, have you got

0:25:17.560 --> 0:25:20.399
<v Speaker 1>any more by this writer? And she stamped out a

0:25:20.440 --> 0:25:23.760
<v Speaker 1>new book, the Complete Works of Oscar World. I took

0:25:23.800 --> 0:25:26.080
<v Speaker 1>them home and I read these fairy stories as an

0:25:26.000 --> 0:25:28.560
<v Speaker 1>amazing sort of the Happy Prince and the Young King

0:25:28.640 --> 0:25:31.239
<v Speaker 1>and all these, and some I didn't understand. There were

0:25:31.280 --> 0:25:33.800
<v Speaker 1>some very sort of grown up essays, like the Soul

0:25:33.840 --> 0:25:36.879
<v Speaker 1>of Man under Socialism, and one which we should be

0:25:36.920 --> 0:25:42.159
<v Speaker 1>reading now called The Truth of Masks, very appropriate. And

0:25:42.200 --> 0:25:43.920
<v Speaker 1>then I went back the next week and I said,

0:25:43.920 --> 0:25:45.600
<v Speaker 1>have you got any more? And she said, well, if

0:25:45.640 --> 0:25:49.200
<v Speaker 1>that's ay the complete works, that that's probably the complete works.

0:25:49.240 --> 0:25:52.720
<v Speaker 1>And I said oh, And I started to look around,

0:25:52.800 --> 0:25:55.600
<v Speaker 1>and then I saw a book called The Trials of

0:25:55.600 --> 0:25:58.560
<v Speaker 1>Oscar World, by a man called hell Montgomery Hide. And

0:25:58.720 --> 0:26:00.720
<v Speaker 1>she said, I'm not sure that's appropriate for you. And

0:26:00.760 --> 0:26:04.400
<v Speaker 1>I said, no, no, I'm I'm studying this writer even nothing.

0:26:06.119 --> 0:26:08.200
<v Speaker 1>So she standed up, let me read it. And there

0:26:08.200 --> 0:26:13.320
<v Speaker 1>I read about this extraordinary man is warmth, his generosity,

0:26:13.640 --> 0:26:20.679
<v Speaker 1>his wit, his gift genius for friendship, and then I

0:26:20.760 --> 0:26:23.240
<v Speaker 1>kind of lived with him as he was pulled down

0:26:23.480 --> 0:26:26.800
<v Speaker 1>into the greatest and most terrible scandal of the Victorian

0:26:26.920 --> 0:26:30.680
<v Speaker 1>Age and ended up in Paris, despised and rejected of men,

0:26:30.760 --> 0:26:33.600
<v Speaker 1>as I puts it, and died a miserable death, thinking

0:26:33.640 --> 0:26:36.520
<v Speaker 1>he would be perhaps forgotten or always in disgrace in

0:26:36.600 --> 0:26:39.800
<v Speaker 1>men's eyes, and it just took the wind out of

0:26:39.800 --> 0:26:42.399
<v Speaker 1>myself because I knew that I had that thing in me,

0:26:42.720 --> 0:26:44.840
<v Speaker 1>that the reason he was pulled down would be the

0:26:44.840 --> 0:26:49.200
<v Speaker 1>reason I might do this belief that I'd never been accepted.

0:26:49.240 --> 0:26:50.679
<v Speaker 1>So there was on the one hand, there was the

0:26:50.800 --> 0:26:55.200
<v Speaker 1>joy of discovering literature and how language can because many

0:26:55.240 --> 0:26:58.879
<v Speaker 1>I can't. I can't dance, I can't paint, draw, you know,

0:26:59.080 --> 0:27:03.480
<v Speaker 1>I'm not athletic. Those ways people have an expressing joy

0:27:03.600 --> 0:27:07.280
<v Speaker 1>and delight and texture and thrill all for me are

0:27:07.359 --> 0:27:10.080
<v Speaker 1>in words proceeding out of my mouth or put on

0:27:10.080 --> 0:27:13.800
<v Speaker 1>a page. And in our culture, not uniquely, I think

0:27:14.160 --> 0:27:17.080
<v Speaker 1>we're not encouraged to believe that language, which is the

0:27:17.119 --> 0:27:20.359
<v Speaker 1>gift we all share, and there's a very strong dysfunction,

0:27:21.800 --> 0:27:25.520
<v Speaker 1>is not just for saying past the mustard and where toileted,

0:27:26.040 --> 0:27:28.800
<v Speaker 1>but it is actually something that can be used to

0:27:29.040 --> 0:27:33.040
<v Speaker 1>entrance and delight and seduce and beguile and thrill and

0:27:33.080 --> 0:27:37.080
<v Speaker 1>deceive and create as much art as a paintbrush or

0:27:37.119 --> 0:27:40.600
<v Speaker 1>a cello can. Just in the sound of the tongue

0:27:40.680 --> 0:27:42.919
<v Speaker 1>hitting the back of the teeth, there's a beauty and

0:27:42.960 --> 0:27:45.320
<v Speaker 1>a majesty and a glory. That's one of the reasons

0:27:45.400 --> 0:27:47.520
<v Speaker 1>I admired people like M and M and some of

0:27:47.520 --> 0:27:51.240
<v Speaker 1>the great hip hop artists is because they have brought

0:27:51.359 --> 0:27:56.800
<v Speaker 1>language really back into popular art in a strong way.

0:27:57.119 --> 0:27:59.760
<v Speaker 1>And an Oscar was the first to do that. For

0:28:00.160 --> 0:28:04.080
<v Speaker 1>lit that like many other things. So I think everything

0:28:04.080 --> 0:28:07.280
<v Speaker 1>flowed from that. It woke me up, That's what That's

0:28:07.320 --> 0:28:12.640
<v Speaker 1>what lit a fire in me. That still it still burns. Stephen.

0:28:12.680 --> 0:28:14.920
<v Speaker 1>I end up that so much. I had. I had

0:28:14.960 --> 0:28:18.199
<v Speaker 1>awesome wells reading a selfish giant on a record that

0:28:18.280 --> 0:28:20.600
<v Speaker 1>I listened to and I was about five or six,

0:28:20.640 --> 0:28:26.080
<v Speaker 1>and I this is my garden. It is. It is

0:28:26.280 --> 0:28:31.439
<v Speaker 1>so brilliant. Anyone find it. Everybody should listen to it.

0:28:31.840 --> 0:28:38.240
<v Speaker 1>The children are my flowers. Yes, it's glorious. I only

0:28:38.320 --> 0:28:41.560
<v Speaker 1>have to hear those. And I can smell an old

0:28:41.600 --> 0:28:44.880
<v Speaker 1>fashioned gramophone and the rest that went on, you know

0:28:44.960 --> 0:28:52.040
<v Speaker 1>that dust it warmed up with little crackle. Join me

0:28:52.320 --> 0:28:55.600
<v Speaker 1>next week for the second half of my conversation with

0:28:55.640 --> 0:29:01.720
<v Speaker 1>Stephen Fry. Mini Quests is hosted and written by Me

0:29:02.040 --> 0:29:09.360
<v Speaker 1>Mini Driver, supervising producer Aaron Kaufman, producer Morgan Lavoy, research

0:29:09.400 --> 0:29:15.240
<v Speaker 1>assistant Marissa Brown, original music Sorry Baby by Mini Driver,

0:29:16.560 --> 0:29:21.440
<v Speaker 1>Additional music by Aaron Kaufman. Executive produced by Me Mini Driver.

0:29:22.200 --> 0:29:27.200
<v Speaker 1>Special thanks to Jim Nikolay, Will Pearson, Addison No Day,

0:29:28.080 --> 0:29:33.320
<v Speaker 1>Lisa Castella and Annicke Oppenheim at w kPr de La Pescador,

0:29:34.000 --> 0:29:38.360
<v Speaker 1>Kate Driver and Jason Weinberg, and for constantly solicited tech

0:29:38.400 --> 0:29:40.080
<v Speaker 1>support Henry Driver,