WEBVTT - Fire Walk With Me

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb. My name is Julie Tuglas,

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<v Speaker 1>Julie Weird, long overdude for How Stuff Works. Like podcast

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<v Speaker 1>teams retreat, you know, like a like motivator where we

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<v Speaker 1>all go out and like living in the woods for

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<v Speaker 1>a weekend and we trust fall and oh trust Fall

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<v Speaker 1>is the best man. Yeah, roll around like earthworms getting

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<v Speaker 1>into each other's personal space. Yes, yeah. And then and

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<v Speaker 1>then of course, when the when the sun goes down,

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<v Speaker 1>we're gonna spread out the hot coals, right, little fire walking, right,

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<v Speaker 1>we are going to face the the beast within. And

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<v Speaker 1>we're gonna do a barefoot too, that's the thing, not

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<v Speaker 1>with shoes on. But we're gonna we're gonna lay out

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<v Speaker 1>the hot coals and we're gonna just march down that

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<v Speaker 1>that that that road of hot embers. And then on

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<v Speaker 1>the other end, we're gonna emerge victorious and full of

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<v Speaker 1>energy and life four third degree burns whatever comes first, right, yeah,

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<v Speaker 1>and then I will never fear the xerox machine again

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<v Speaker 1>or running out of coffee. I'll come out on the

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<v Speaker 1>other end, a better person. All of this will Yeah,

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<v Speaker 1>that's the plan, so that you know. Of course, we

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<v Speaker 1>were inspired today to talk about firewalking because of this retreat. Yeah, yeah,

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<v Speaker 1>the retreat that it hasn't actually been planned yet, but

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<v Speaker 1>I think we should. We should, we should. Yeah, nobody's

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<v Speaker 1>actually ever uttered a word about it. Yeah, but yeah,

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<v Speaker 1>it's gonna have to think it happened yet. Um, I

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<v Speaker 1>could probably talk a little about about firewalking to prepare

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<v Speaker 1>us and also to prepare our listeners for when we

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<v Speaker 1>return from it. And you're either harribly burned and or motivated. Okay, yeah,

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<v Speaker 1>let's lay it up. Okay, So firewalking. Chances are you've

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<v Speaker 1>you've seen this somewhere. You've you either have friends who

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<v Speaker 1>have done it, either as part of their new age

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<v Speaker 1>hippie lifestyle or they're they're deeply rooted religious beliefs, or

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<v Speaker 1>just as part of you know, a weekend retreat, or

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<v Speaker 1>maybe they just saw it in the office. There is

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<v Speaker 1>an episode of the Office where the dunder Mifflin employees

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<v Speaker 1>all go on one of these and and of course

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<v Speaker 1>somebody getting burned. But but maybe for you, it's just

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<v Speaker 1>a Monday, right Monday. Maybe that's how you kick. Maybe

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<v Speaker 1>that's you're coffee in the morning, a little firewalking. It

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<v Speaker 1>takes a bit to to set it up. But but

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<v Speaker 1>people have been doing this for for ages. It's it's

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<v Speaker 1>really an old practice and it's and it's it's really

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<v Speaker 1>fascinating to think of it, not just in terms of

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<v Speaker 1>how we're doing it now. And certainly we're gonna get

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<v Speaker 1>into the science of firewalking, don't worry about but but

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<v Speaker 1>first we want to really sort of take you through

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<v Speaker 1>some of the historic h and cultural examples of firewalking

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<v Speaker 1>how and and sort of the mindset that these various

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<v Speaker 1>people from various cultures have when they first throw off

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<v Speaker 1>the flip flops and start off across the cold. Yeah,

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<v Speaker 1>and also wanted to mention that the earliest known reference

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<v Speaker 1>to it is in an Indian text from about So again,

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<v Speaker 1>this has been practiced for a long time, and we

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<v Speaker 1>have seen it in different religions like Hinduism as well

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<v Speaker 1>as Buddhist and Native American communities and Christian communities and

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<v Speaker 1>New Age communities and completely as as well explore to

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<v Speaker 1>uh non religious more deals as well. Yeah, because it

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<v Speaker 1>turns out to be an incredible metaphor that we can

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<v Speaker 1>really delve into on the spiritual side. Yeah, I mean,

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<v Speaker 1>at the heart of it, the basic idea is I

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<v Speaker 1>am a human, I'm made out of flesh. My flesh

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<v Speaker 1>is susceptible to pain. Here is fire and like one

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<v Speaker 1>of the earliest lessons humans learned was fire bad, right

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<v Speaker 1>or fire really good? But fireplus bare feet probably bad. Um.

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<v Speaker 1>But we do have a very primal relationship to fire, right. Yeah,

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<v Speaker 1>fires the power we can make food edible, we can

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<v Speaker 1>we can create light against the terrors of the darkness

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<v Speaker 1>and uh and and shadow puppets. Yeah, there's there's literally

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<v Speaker 1>there's there's almost no end to what we can do

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<v Speaker 1>with fire. Uh. So early on, you know, we get

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<v Speaker 1>this idea of a fire as a test. Can we

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<v Speaker 1>withstand fire? And if we can, then it says something

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<v Speaker 1>about our bodies, it says something about our spirit. Um. Uh.

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<v Speaker 1>There's you know there you look in the Bible, the

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<v Speaker 1>Old Testament, there's the you know, the story of of

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<v Speaker 1>the three the three brothers who are thrown into the

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<v Speaker 1>fiery furnace Shadrack mishak in a bindigo uh, Daniel three uh.

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<v Speaker 1>And then in recent times you have the story of

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<v Speaker 1>g Gordon Lydia on trial and holding the cigarette lighter

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<v Speaker 1>underneath his palm. Um. You know, the fire as a

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<v Speaker 1>test for the flesh and for the spirit. Uh. It's

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<v Speaker 1>it's a it's a pretty pretty simple but a but

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<v Speaker 1>a very resonant idea. So Hinduism, like you said, this

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<v Speaker 1>is where we see the oldest examples of it and

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<v Speaker 1>uh and to this day in Southern India as well

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<v Speaker 1>as places like um, Singapore, Malaysia, South Africa, any countries

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<v Speaker 1>with a large South Indian population. Uh, there is a

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<v Speaker 1>festival every year called the Smithy Festival. And this is uh,

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<v Speaker 1>this is is pretty neat the roots of this uh

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<v Speaker 1>lie in the the Mahabarata, the Hindu epic, which we've

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<v Speaker 1>occasionally has come up on this this podcast. UM refresher

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<v Speaker 1>on that story. You have the five Pandava brothers uh.

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<v Speaker 1>And they are all married to the same woman. Uh.

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<v Speaker 1>And her name is Drayo Patti and Um they end

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<v Speaker 1>up losing her in a game of chance to their cousins,

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<v Speaker 1>the Kava brothers okay and p versus the Kara. Yeah,

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<v Speaker 1>they're there are five Pandava and there are like one

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<v Speaker 1>hundred of the Carava brothers. And and this is the

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<v Speaker 1>big war of the Mahabarata. These uh, these two opposing

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<v Speaker 1>forces their kin and they have to do battle with

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<v Speaker 1>one another, and all all sorts of various adventures and

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<v Speaker 1>and skirmishes are a part of the tale. But in

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<v Speaker 1>this one a particular event. Uh, like you say, the

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<v Speaker 1>five the five brothers, they have this this one wife

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<v Speaker 1>and her name is draw your Potty and uh. And

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<v Speaker 1>after draw your Potty has has been m kidnapped or

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<v Speaker 1>or obtained for her by the way. Yeah, Well, first

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<v Speaker 1>of all, they decide they're gonna embarrass her by making

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<v Speaker 1>her strip before the court and uh. And and so

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<v Speaker 1>they go to poor clothes off and she prays to Krishna,

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<v Speaker 1>and Krishna gives her limitless clothes. So she's like, you know,

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<v Speaker 1>it's like a scarf out of out of a magician's pocket. Yeah,

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<v Speaker 1>and uh and then she but then she gets really serious.

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<v Speaker 1>She plugged. First, she pledges to prove her chastity by

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<v Speaker 1>walking across burning coals, and she does that and she

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<v Speaker 1>emerges unscathed. And then she also swears that she won't

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<v Speaker 1>like redo her hair until she is washed it in

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<v Speaker 1>the blood of her enemies. So it's there's a lot

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<v Speaker 1>of that too in the Mahabara, like, especially with the

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<v Speaker 1>female characters making like really uh passionate proclamations about revenge.

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<v Speaker 1>Nobody says that anymore. Yeah, I am I gonna do

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<v Speaker 1>my hair anymore until I've washed it in the blood

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<v Speaker 1>of my enemies. You just don't hear that in salons

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<v Speaker 1>that much. Yeah. For for English speaking audiences, which of

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<v Speaker 1>course is our audience that we have Indian listeners and

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<v Speaker 1>as well, but if you're English speaker, highly recommend Peter

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<v Speaker 1>Brooks Mahabar to To To. It's a it's a stage adaptation,

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<v Speaker 1>British stage adaptation that they also did a film version

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<v Speaker 1>of evidence. Really long and really cool. But anyway, I

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<v Speaker 1>digress um. So they have this festival every year and

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<v Speaker 1>it's a it's a celebration uh and and kind of

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<v Speaker 1>a reenactment of this particular moment uh and Uh what

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<v Speaker 1>you do as you you walk barefoot across this length

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<v Speaker 1>of coals and then you step through a second pit

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<v Speaker 1>that's filled with milk and if you emerge unscathed, and

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<v Speaker 1>it's a it's a you're proving your spiritual and physical purity, okay,

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<v Speaker 1>and the milk is there to soothe any burns. Right,

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<v Speaker 1>this is what milk is good for. Yeah, and then uh,

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<v Speaker 1>there are various other uh firewalking festivals that reach back

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<v Speaker 1>through time. This is not quite firewalking, but it does

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<v Speaker 1>tie in. Um. If you go back to and look

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<v Speaker 1>at ancient Anglo Saxon and Teutonic practices of ordeals, you

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<v Speaker 1>see some of this now, the ordeals. Um, this was

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<v Speaker 1>kind of this is kind of a barbaric um way

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<v Speaker 1>of of of dealing with disputes and uh and charges

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<v Speaker 1>uh of of wrongdoing in a society. The idea was,

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<v Speaker 1>all right, you may or may not have murdered this guy,

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<v Speaker 1>You may or may not be a witch. You know,

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<v Speaker 1>whatever the dispute is. We all the ideas. We all

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<v Speaker 1>believe in a very a powerful and very personally invested God.

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<v Speaker 1>So let's let him decide, let's let him weigh in.

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<v Speaker 1>He doesn't have anything better to do. So so where

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<v Speaker 1>was the test? Well, there there were various ordeals that

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<v Speaker 1>the most famous, of course, would be the trial, the

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<v Speaker 1>ordeal of combat. And this would be like, all right, well,

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<v Speaker 1>you two guys fight, and surely God will make sure

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<v Speaker 1>that the right one of you wins and the other

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<v Speaker 1>guy dies Uh, there were There was an ordeal of water,

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<v Speaker 1>which which would throw a witch into some cold water

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<v Speaker 1>and see what happened. You know, if she if she floats,

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<v Speaker 1>she's good. If she sinks, no, it's the other way around.

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<v Speaker 1>If she if she floats, then then she's a witch.

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<v Speaker 1>If she thinks she's good to go right. Um. Then

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<v Speaker 1>there were number of other ones who were that were

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<v Speaker 1>even stranger, Like there's the ordeal of the of the Buyer,

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<v Speaker 1>in which a suspected murder was made to touch the

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<v Speaker 1>corpse and if blood flowed out of the corpse, he's guilty.

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<v Speaker 1>There's there were a couple of choking ordeals, which sounds

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<v Speaker 1>kind of cruel when I say it that way, but

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<v Speaker 1>it would come down to, here's a piece of of

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<v Speaker 1>blessed um bread. Here's the holy communion wafer. Uh take this,

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<v Speaker 1>eat it. And by the way, if you're guilty, this

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<v Speaker 1>is gonn You're gonna choke on it. And because and

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<v Speaker 1>and again that's like here, take this is holy if

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<v Speaker 1>you're if you're guilty, God's gonna make sure it gets

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<v Speaker 1>lodged in there and chokes you up. Then there's the

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<v Speaker 1>ordeal of the Cross, which also sounds like it's gonna

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<v Speaker 1>be really brutal and grim. But it involves the accuser

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<v Speaker 1>and the accused standing before a crucifix. First person to

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<v Speaker 1>move is guilty. So so, but anyway that the then

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<v Speaker 1>there's also to get to the point here the ordeal

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<v Speaker 1>of fire, and the ordeal of fire was generally for

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<v Speaker 1>persons of high rank. And some of these would involve

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<v Speaker 1>carrying a red hot iron in your hand. Others would

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<v Speaker 1>involve walking barefoot uh and or blindfolded over red hot

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<v Speaker 1>plow shares. And if there are no wounds after three days,

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<v Speaker 1>you're innocent, okay. And then uh. For for another more

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<v Speaker 1>uplifting example of of Christian use of firewalking, you have

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<v Speaker 1>to go to Greece. There is a Christian firewalking ritual

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<v Speaker 1>performed in northern Greece. Now this is present day, this

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<v Speaker 1>is present day, and this still goes on. If you're

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<v Speaker 1>if you're of Greek descent, you may have you know,

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<v Speaker 1>this may be part of your heritage. Uh and certainly

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<v Speaker 1>if you're traveling to Greece you may be able to

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<v Speaker 1>witness this. Uh. And it's a festival called Anniston Area

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<v Speaker 1>and it's uh it has to do with St. Constantine

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<v Speaker 1>and The idea here is this is that St. Constantine

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<v Speaker 1>protects the firewalkers from him being burned because of their

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<v Speaker 1>faith and devotion to him and to God. That's right,

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<v Speaker 1>that's that's their faith that allows him to do what

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<v Speaker 1>seems like the impossible, which seems like a miracle to

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<v Speaker 1>walk across fire right. Um, and uh, Lauren dan Forth

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<v Speaker 1>isn't an anthropologist at Bates College in Lewistown or Lewiston, Maine,

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<v Speaker 1>and he actually has studied this quite a bit. Um.

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<v Speaker 1>We should also talk about another doesn't day uh practice

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<v Speaker 1>of this and this is by Tony Robbins. And some

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<v Speaker 1>of you may even remember that this was in the

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<v Speaker 1>news this summer. Uh, because Tony Robbins also uses fire

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<v Speaker 1>walking as an experiential metaphor for creating breakthroughs and overcoming

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<v Speaker 1>our fears. Now, keep in mind, though, that Tony Robbins

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<v Speaker 1>isn't saying that this is a religious experience. Again, He's

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<v Speaker 1>just using it as a metaphor for trying to figure

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<v Speaker 1>out whatever it is in your life that you need

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<v Speaker 1>to vanquish. And um, but he I mean, but it's

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<v Speaker 1>it's worth known than he is capturing the same psychology

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<v Speaker 1>and the same idea. He's still it's just not necessarily

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<v Speaker 1>wrapped in religious wrapping paper, right, and he's been doing

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<v Speaker 1>it for three decades, but it just kind of got

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<v Speaker 1>a lot of notice again this summer because um there

0:12:47.160 --> 0:12:51.640
<v Speaker 1>were six thousand participants in this this work. The lanes

0:12:52.000 --> 0:12:57.720
<v Speaker 1>they had twelve twol lanes and UM lanes fifty six

0:12:57.800 --> 0:13:00.640
<v Speaker 1>lanes covering Happy Earth twelve lane to actually have hot

0:13:00.640 --> 0:13:03.000
<v Speaker 1>coals manasuring ten feet long by two and a half

0:13:03.000 --> 0:13:06.520
<v Speaker 1>feet wide, and this rusted on grass and they don't

0:13:06.520 --> 0:13:09.200
<v Speaker 1>know how many people actually went through, but about two

0:13:09.240 --> 0:13:13.920
<v Speaker 1>dozen people actually sustained second and third degree injuries. They

0:13:13.920 --> 0:13:16.439
<v Speaker 1>were burned. Now we'll talk a little bit more about

0:13:16.800 --> 0:13:21.959
<v Speaker 1>the actual um uh fire itself, but it is thought

0:13:22.000 --> 0:13:24.439
<v Speaker 1>that perhaps there were hot spots there and that some

0:13:24.480 --> 0:13:29.000
<v Speaker 1>people were uh doing it wrong. Yeah, I'm just said

0:13:29.040 --> 0:13:30.679
<v Speaker 1>that in air quotes, doing it wrong, And we'll talk

0:13:30.679 --> 0:13:31.960
<v Speaker 1>a little bit more about that, but I mean, it

0:13:32.040 --> 0:13:33.800
<v Speaker 1>is worth worth pointing out though that it was just

0:13:33.880 --> 0:13:36.480
<v Speaker 1>a couple of dozen out of thousands, which well, yeah,

0:13:36.480 --> 0:13:38.200
<v Speaker 1>we don't we don't have to have an exact number

0:13:38.200 --> 0:13:41.760
<v Speaker 1>of how many people actually participated in the firewalking, but yeah,

0:13:42.320 --> 0:13:45.040
<v Speaker 1>but that it was thousands, and certainly if you get

0:13:45.080 --> 0:13:48.640
<v Speaker 1>thousands of football players, not football players, thousands of football

0:13:48.679 --> 0:13:51.360
<v Speaker 1>fans in one place at one time, several of them

0:13:51.520 --> 0:13:53.080
<v Speaker 1>are going to catch on fire. I just had this

0:13:53.240 --> 0:13:56.200
<v Speaker 1>vision of them training and instead of the tires that

0:13:56.240 --> 0:13:58.440
<v Speaker 1>they go through, you know, maybe it's tires on on

0:13:58.559 --> 0:14:02.600
<v Speaker 1>top of these these little lanes of fire. Well, there's

0:14:02.600 --> 0:14:05.560
<v Speaker 1>a lot of motivation and um in team sports and

0:14:05.559 --> 0:14:07.240
<v Speaker 1>in any kind of sporting endeavor. So I mean, I

0:14:07.240 --> 0:14:09.200
<v Speaker 1>could see I could see a football team going through

0:14:09.240 --> 0:14:12.600
<v Speaker 1>some some firewalking and chanting. Right, And this is what

0:14:12.600 --> 0:14:15.640
<v Speaker 1>we're talking about psychology here. That's right, because it's not

0:14:15.679 --> 0:14:17.959
<v Speaker 1>just like, all right, hey you, we think you might

0:14:18.000 --> 0:14:20.720
<v Speaker 1>be guilty. Um, so I'm gonna let God decide. March

0:14:20.760 --> 0:14:23.240
<v Speaker 1>across these hot plowshares. It's not like, oh I wonder

0:14:23.240 --> 0:14:26.000
<v Speaker 1>if I'm pure of spirit and heart, let me walk

0:14:26.040 --> 0:14:29.200
<v Speaker 1>across these coals, or or or oh okay, Tony Robin

0:14:29.280 --> 0:14:31.680
<v Speaker 1>might have a point. I'm gonna get my feet into

0:14:31.720 --> 0:14:33.840
<v Speaker 1>some fire here. Now, you you've gotta there's a lot

0:14:33.840 --> 0:14:36.840
<v Speaker 1>of psyching yourself out. There's preparing yourself mentally for this.

0:14:37.400 --> 0:14:39.680
<v Speaker 1>Be that in the form of prayer, Be that in

0:14:39.680 --> 0:14:42.560
<v Speaker 1>the form of listening to Tony Robbins or or what

0:14:42.640 --> 0:14:45.640
<v Speaker 1>have you. But but there's definitely a period of preparation.

0:14:45.960 --> 0:14:48.640
<v Speaker 1>This is kind of interesting. Um. This is from an

0:14:48.720 --> 0:14:54.720
<v Speaker 1>article that anthropologist Jane Sansum wrote about about that since

0:14:54.720 --> 0:15:01.280
<v Speaker 1>aia UM festival in northern Greece. Um she pointed out

0:15:01.360 --> 0:15:05.640
<v Speaker 1>that back in the nineteen seventies there was a neurolog

0:15:05.640 --> 0:15:08.960
<v Speaker 1>just by the name of Christos Xenakis and that he

0:15:09.040 --> 0:15:12.400
<v Speaker 1>was from the Max Plant Institute in Germany. And he, uh,

0:15:12.600 --> 0:15:14.880
<v Speaker 1>he studied what was going He was very interesting what

0:15:14.920 --> 0:15:19.080
<v Speaker 1>was going on in the minds of the firewalkers, all right,

0:15:19.600 --> 0:15:22.280
<v Speaker 1>so uh they you know, he ended up like bringing

0:15:22.280 --> 0:15:24.240
<v Speaker 1>out the e c g s, you know, looking at

0:15:24.440 --> 0:15:28.800
<v Speaker 1>what's going on with mental activity and and he found

0:15:28.800 --> 0:15:31.040
<v Speaker 1>the found that it was interesting that they were that

0:15:31.080 --> 0:15:33.640
<v Speaker 1>they would they would enter this this trance right before

0:15:33.680 --> 0:15:38.280
<v Speaker 1>they would engage in it. And he found that they're

0:15:38.320 --> 0:15:41.600
<v Speaker 1>e c g s were normal during were normal when

0:15:41.600 --> 0:15:44.320
<v Speaker 1>they were walking, but during the preparation period they had

0:15:44.400 --> 0:15:48.400
<v Speaker 1>low voltage. That was characteristic, he said, of a of

0:15:48.440 --> 0:15:51.480
<v Speaker 1>a dreamlike state. Okay, so there's a little bit of

0:15:51.480 --> 0:15:54.280
<v Speaker 1>electricity going on as opposed to a lot. Yeah, So,

0:15:54.720 --> 0:15:58.280
<v Speaker 1>I mean his findings were that, again, neural activity was

0:15:58.320 --> 0:16:00.480
<v Speaker 1>normal when they were actually walking across the holes, but

0:16:00.520 --> 0:16:02.760
<v Speaker 1>in that period beforehand, that's where they were, they were

0:16:02.840 --> 0:16:05.640
<v Speaker 1>entering this the steep state of concentration. Well, and again,

0:16:05.720 --> 0:16:08.600
<v Speaker 1>most firewalking is done with a group, and if you've

0:16:08.640 --> 0:16:11.960
<v Speaker 1>seen firewalking demonstrations before, there's a lot of chanting going on.

0:16:12.240 --> 0:16:14.760
<v Speaker 1>We've talked about this before in terms of group psychology,

0:16:14.800 --> 0:16:18.000
<v Speaker 1>that it can be really affected this chanting because what

0:16:18.160 --> 0:16:20.360
<v Speaker 1>happens is that if everybody's chanting the same thing over

0:16:20.400 --> 0:16:23.160
<v Speaker 1>and over again, you've got this the same neurons firing

0:16:23.200 --> 0:16:26.120
<v Speaker 1>at the same time when everybody's sinking up on a

0:16:26.120 --> 0:16:29.320
<v Speaker 1>neural level. Yeah, everybody's sinking up. And this sometimes leads

0:16:29.320 --> 0:16:31.840
<v Speaker 1>to those feelings of bephor you that you see in

0:16:32.400 --> 0:16:36.160
<v Speaker 1>religious experiences or even a concert. You know, music, a concert.

0:16:36.320 --> 0:16:37.760
<v Speaker 1>You got to go to a church and you see

0:16:37.960 --> 0:16:39.680
<v Speaker 1>a whole bunch of people singing together. You go to

0:16:39.960 --> 0:16:42.360
<v Speaker 1>a temple and you see a bunch of people chanting together.

0:16:42.400 --> 0:16:44.560
<v Speaker 1>It's it's the same thing. It's it's not as much

0:16:44.600 --> 0:16:47.240
<v Speaker 1>about I mean, I guess on on one level, it's

0:16:47.280 --> 0:16:50.480
<v Speaker 1>about like lifting your praise to a deity or what

0:16:50.600 --> 0:16:54.160
<v Speaker 1>have you. But on another level, it's about a community

0:16:54.200 --> 0:16:57.800
<v Speaker 1>that it shares something right more or less, sinking their

0:16:57.800 --> 0:17:01.280
<v Speaker 1>minds together, just like one big vulcan mind. Now. Well,

0:17:01.320 --> 0:17:04.439
<v Speaker 1>and everybody's priming themselves for the same thing, right, for

0:17:04.480 --> 0:17:08.400
<v Speaker 1>the same end, which is to harness their personal power. Um.

0:17:08.520 --> 0:17:11.840
<v Speaker 1>Sometimes it is through a deity, or sometimes it's just

0:17:11.920 --> 0:17:15.679
<v Speaker 1>through you know, tapping into this personal power. Tolly Berkin,

0:17:16.000 --> 0:17:17.840
<v Speaker 1>I wanted to bring him up. He's he is the

0:17:17.880 --> 0:17:21.679
<v Speaker 1>founder of the Firewalking Institute of Research and Education and

0:17:21.840 --> 0:17:25.480
<v Speaker 1>Twain Heart, California. He's been doing this since the nineteen

0:17:25.520 --> 0:17:30.280
<v Speaker 1>eighties as a self improvement thing. UM. He uses fireworking

0:17:30.359 --> 0:17:34.399
<v Speaker 1>in his seminars and UM. His idea is that if

0:17:34.400 --> 0:17:37.160
<v Speaker 1>you vanquished your fears, you doing impossible, and then anything

0:17:37.240 --> 0:17:39.720
<v Speaker 1>is possible. Right, you can ask for that race because

0:17:39.840 --> 0:17:42.960
<v Speaker 1>you have walked through fire. So he claims that in

0:17:43.080 --> 0:17:45.919
<v Speaker 1>order to firewalk successfully, you must first convince yourself so

0:17:45.960 --> 0:17:48.720
<v Speaker 1>that your body, and he says this in a video

0:17:48.800 --> 0:17:53.159
<v Speaker 1>for Skeptic Magazine becomes um. Well, actually it's in a

0:17:53.200 --> 0:17:56.919
<v Speaker 1>different physiological state that protects you from being burned. And

0:17:56.960 --> 0:17:58.639
<v Speaker 1>this is a quote he says, when you are in

0:17:58.680 --> 0:18:01.159
<v Speaker 1>the right state of mind, the blood flows through the

0:18:01.200 --> 0:18:03.800
<v Speaker 1>soles of your feet and takes the temperature away from

0:18:03.880 --> 0:18:06.679
<v Speaker 1>your tissue, and that's why you're not burned. Okay, So

0:18:06.800 --> 0:18:13.160
<v Speaker 1>that seems um and not necessarily rooted in science. It's

0:18:13.160 --> 0:18:16.520
<v Speaker 1>an interesting explanation. Yeah, well, yeah, there are there are

0:18:16.520 --> 0:18:22.280
<v Speaker 1>a number of less science two outright non science explanations

0:18:22.320 --> 0:18:24.919
<v Speaker 1>for what's going on. I ran across one from actually

0:18:24.920 --> 0:18:29.159
<v Speaker 1>from a Greek psychiatrist by the name of Vittoria Manganus

0:18:29.280 --> 0:18:32.960
<v Speaker 1>who and who was apparently he looked into the whole

0:18:33.400 --> 0:18:36.080
<v Speaker 1>Greek fire walking thing as well, but he was using

0:18:36.119 --> 0:18:40.520
<v Speaker 1>stuff like like Carolan photography and and and making the

0:18:40.600 --> 0:18:42.960
<v Speaker 1>argument that you know, the oh, well, the the auras

0:18:43.000 --> 0:18:46.760
<v Speaker 1>of the person a person's are changes in this superiod

0:18:46.760 --> 0:18:49.000
<v Speaker 1>prior to the fire walking, and that that energy are

0:18:49.160 --> 0:18:53.879
<v Speaker 1>protects you. Which granted, that's that's that's that's all well

0:18:53.960 --> 0:18:56.919
<v Speaker 1>and good, but it it it largely exists outside of

0:18:57.080 --> 0:18:59.840
<v Speaker 1>a real scientific understanding of what's going on, but it

0:19:00.000 --> 0:19:03.560
<v Speaker 1>would bolster you cyclically, right, uh, And certainly, I mean

0:19:05.040 --> 0:19:07.959
<v Speaker 1>it comes down to the idea of doing something the impossible,

0:19:08.119 --> 0:19:10.400
<v Speaker 1>whether or not that is impossible. I'm clearly it's possible.

0:19:10.400 --> 0:19:13.160
<v Speaker 1>People do it, but you look at it like something

0:19:13.160 --> 0:19:15.320
<v Speaker 1>in your mind sets that's those are hot coals. I

0:19:15.400 --> 0:19:17.879
<v Speaker 1>should not walk on that bare foot, or it's kind

0:19:17.920 --> 0:19:20.520
<v Speaker 1>of like a I mean, a simpler example would be

0:19:20.560 --> 0:19:23.320
<v Speaker 1>the bed of nails. Like, like we know that a

0:19:23.359 --> 0:19:25.119
<v Speaker 1>bed of nails. You can lay on a bed of nails.

0:19:25.240 --> 0:19:27.280
<v Speaker 1>You can't lay on a bed of one nail, but

0:19:27.320 --> 0:19:29.200
<v Speaker 1>if there's a whole bed of them, you can lay

0:19:29.240 --> 0:19:32.040
<v Speaker 1>down and they won't pierce your skin. But still there's

0:19:32.040 --> 0:19:34.200
<v Speaker 1>something about the nails that if you if you don't

0:19:34.240 --> 0:19:36.760
<v Speaker 1>know what's up, you might think, oh, that's steadily to slay.

0:19:36.880 --> 0:19:40.119
<v Speaker 1>That is impossible, while the the actual laying on a

0:19:40.119 --> 0:19:42.520
<v Speaker 1>bed of nails is very possible and very doable, just

0:19:42.560 --> 0:19:46.800
<v Speaker 1>as firewalking is. And before we talk about why that

0:19:47.000 --> 0:19:49.400
<v Speaker 1>is and get into the mechanics of of what happens

0:19:49.640 --> 0:19:52.440
<v Speaker 1>um with actual fire and your feet touching it, let's

0:19:52.440 --> 0:19:57.120
<v Speaker 1>talk about preparing this bed of fire. Yes, um, usually

0:19:57.320 --> 0:20:00.600
<v Speaker 1>it's wood or volcanic rock. There's a rain into these

0:20:00.640 --> 0:20:02.880
<v Speaker 1>ten ft by two foot lanes. Yeah, Now it's worth

0:20:02.920 --> 0:20:06.280
<v Speaker 1>that you do find firewalking rituals that involve hot stones.

0:20:06.600 --> 0:20:09.560
<v Speaker 1>I can believe that in the Fiji Islands they do

0:20:09.640 --> 0:20:13.600
<v Speaker 1>that variation of it, and certainly Christian ordeals involved hot

0:20:13.600 --> 0:20:16.200
<v Speaker 1>plow shares, But Tony Robbins is probably not going to

0:20:16.240 --> 0:20:20.879
<v Speaker 1>pull those out at a at a at an end event. No, no, no.

0:20:21.119 --> 0:20:22.960
<v Speaker 1>But for the most part, yeah, it's it's burning wood

0:20:22.960 --> 0:20:25.680
<v Speaker 1>and stuff down into coal yea, and the fires lit.

0:20:25.760 --> 0:20:27.720
<v Speaker 1>And then when it does burn down into the embers,

0:20:27.720 --> 0:20:30.440
<v Speaker 1>the ashes are scattered. And this is really important because

0:20:30.920 --> 0:20:34.440
<v Speaker 1>now you have ash that's being scattered over these these coals,

0:20:34.480 --> 0:20:37.480
<v Speaker 1>these hot coals, um. And you will actually see sometimes

0:20:37.520 --> 0:20:41.760
<v Speaker 1>that when they spread the fire and um, they sort

0:20:41.800 --> 0:20:45.040
<v Speaker 1>of arrange it accordingly that the flames will be at

0:20:45.080 --> 0:20:47.680
<v Speaker 1>the perimeter. So if you're at a certain sight line,

0:20:47.840 --> 0:20:50.920
<v Speaker 1>it looks like someone is literally walking through fire, when

0:20:50.960 --> 0:20:53.439
<v Speaker 1>in fact it's just at the edges and there's the

0:20:53.440 --> 0:20:57.880
<v Speaker 1>coals in the middle part flanked by fire, flanked by fire. Yeah,

0:20:57.960 --> 0:20:59.639
<v Speaker 1>but if you just happen to be a casual observer

0:20:59.760 --> 0:21:02.960
<v Speaker 1>walking body might say, wow, they're actually walking through fire.

0:21:03.800 --> 0:21:07.920
<v Speaker 1>But it does create that illusion, and the fire itself,

0:21:07.960 --> 0:21:11.359
<v Speaker 1>the coals are not really ready until they reach the

0:21:11.359 --> 0:21:14.639
<v Speaker 1>temperature or they cool down to between one thousand and

0:21:14.680 --> 0:21:19.880
<v Speaker 1>two thousand degrees fahrenheit. So it's mostly what I've seen

0:21:19.920 --> 0:21:22.160
<v Speaker 1>in the research is that it's more on the one

0:21:22.160 --> 0:21:26.000
<v Speaker 1>thousand end rather than the two thousand end. And firewalking

0:21:26.080 --> 0:21:27.640
<v Speaker 1>is done at night so that you see the glow

0:21:27.680 --> 0:21:30.520
<v Speaker 1>of embers right now. And again, this doesn't apply to

0:21:30.600 --> 0:21:34.280
<v Speaker 1>every instance of firewalking. Some rituals are done in the daylight.

0:21:34.359 --> 0:21:36.240
<v Speaker 1>But for but for the most part, you're gonna find

0:21:36.240 --> 0:21:38.560
<v Speaker 1>firewalking done at night when it looks the prettiest. I mean,

0:21:38.600 --> 0:21:40.840
<v Speaker 1>because that's partly it's about looking at it and it's

0:21:41.000 --> 0:21:43.840
<v Speaker 1>looking intimidating, and it's gonna look more intimidating at night,

0:21:43.840 --> 0:21:45.400
<v Speaker 1>and it's gonna and it's gonna be the pure more

0:21:45.400 --> 0:21:47.119
<v Speaker 1>magical at night. You know, you don't wanna have a

0:21:47.160 --> 0:21:48.880
<v Speaker 1>camp fire in the middle of day, and nobody wants

0:21:48.880 --> 0:21:50.840
<v Speaker 1>to sit around and poke sticks around in that. Yeah,

0:21:50.880 --> 0:21:53.840
<v Speaker 1>there's nothing cathartic about that, right. All right, let's take

0:21:53.840 --> 0:21:55.440
<v Speaker 1>a quick break and when we get back, we'll talk

0:21:55.480 --> 0:22:03.159
<v Speaker 1>about the actual mechanics of the fire itself. All right,

0:22:03.200 --> 0:22:07.040
<v Speaker 1>we're back talking about firewalking and specifically what's going on

0:22:07.080 --> 0:22:10.160
<v Speaker 1>in the fire itself. That's right, All right, let's talk

0:22:10.160 --> 0:22:13.679
<v Speaker 1>about this fire. We have scattered the ashes, it's pretty

0:22:13.760 --> 0:22:17.120
<v Speaker 1>much ready. Um. But the reason why we can walk

0:22:17.160 --> 0:22:20.720
<v Speaker 1>through this bed of coals is a couple of different

0:22:20.760 --> 0:22:23.840
<v Speaker 1>things going on here. One is heat transference, and there

0:22:23.880 --> 0:22:27.800
<v Speaker 1>are three ways that heat can get transmitted conduction, convection,

0:22:27.840 --> 0:22:30.040
<v Speaker 1>and radiation. And conduction is the transfer of heat from

0:22:30.080 --> 0:22:33.040
<v Speaker 1>one substance to another via a direct contact. All right,

0:22:33.080 --> 0:22:36.760
<v Speaker 1>So that's like I if I stick my tongue to

0:22:37.000 --> 0:22:40.240
<v Speaker 1>the cigarette lighter in an automobile, that is direct contact.

0:22:40.320 --> 0:22:41.880
<v Speaker 1>My sister did that, By the way, I didn't say

0:22:41.920 --> 0:22:44.800
<v Speaker 1>that is a very odd example. But yes, my, my,

0:22:44.800 --> 0:22:48.200
<v Speaker 1>my younger sister. She she she picked that up, stuck

0:22:48.200 --> 0:22:50.040
<v Speaker 1>her tongue to it when she was very little. She

0:22:50.080 --> 0:22:52.480
<v Speaker 1>thought it was candy apparently, and she had a round burn.

0:22:53.119 --> 0:22:58.240
<v Speaker 1>My god, I don't know that I can recover from that.

0:22:59.160 --> 0:23:01.960
<v Speaker 1>Does she still have the burn marks? No? No, I

0:23:01.960 --> 0:23:05.320
<v Speaker 1>guess as a testament to her spiritual purity. Ah, there

0:23:05.320 --> 0:23:08.520
<v Speaker 1>you go, that's all she was doing, okay. Um. In convection,

0:23:08.600 --> 0:23:11.440
<v Speaker 1>heat is transferred through air or fluid circulation. If you've

0:23:11.440 --> 0:23:17.400
<v Speaker 1>got a convection of an for instance, yes, yes, uh.

0:23:17.400 --> 0:23:20.280
<v Speaker 1>And radiation is transmitted as if spreading out in straight

0:23:20.320 --> 0:23:23.000
<v Speaker 1>lines from a central source. So think of the sun

0:23:23.160 --> 0:23:27.080
<v Speaker 1>or a heat lamp, but or ultra violet. So I

0:23:27.080 --> 0:23:29.560
<v Speaker 1>guess yeah, I was gonna say in some song, is

0:23:29.600 --> 0:23:33.080
<v Speaker 1>too because you've got the heat spirst hole hanging out

0:23:33.119 --> 0:23:35.520
<v Speaker 1>there in one corner. Um. But what we're talking about

0:23:35.520 --> 0:23:38.680
<v Speaker 1>here when we're talking about coals is heat transference from conduction.

0:23:39.760 --> 0:23:43.520
<v Speaker 1>And uh, the thing about these coals is that they

0:23:43.560 --> 0:23:46.439
<v Speaker 1>have really poor heat conduction. And the reason for that

0:23:46.560 --> 0:23:49.560
<v Speaker 1>is because it is a very lightweight structure of these

0:23:49.560 --> 0:23:53.280
<v Speaker 1>coals is a carbon structure, and it takes a relatively

0:23:53.320 --> 0:23:55.520
<v Speaker 1>long time for heat to transfer from the glowing coal

0:23:55.600 --> 0:23:57.960
<v Speaker 1>to your skin. And plus they're covered in ash, which

0:23:58.119 --> 0:24:01.679
<v Speaker 1>which is a very good insulator, right right, So the

0:24:01.760 --> 0:24:04.879
<v Speaker 1>ash makes makes certain that it's you know, you've got

0:24:04.960 --> 0:24:08.439
<v Speaker 1>some installation there and um, and then you've got on

0:24:08.480 --> 0:24:11.320
<v Speaker 1>top of that a short time span that your feet

0:24:11.320 --> 0:24:13.879
<v Speaker 1>are actually making contact, all right. A lot of people

0:24:14.000 --> 0:24:16.960
<v Speaker 1>will bring up this oven example when talking about that

0:24:17.880 --> 0:24:19.880
<v Speaker 1>the bread in the oven. Well, I was actually actually

0:24:19.880 --> 0:24:22.679
<v Speaker 1>made up black being brownies last night, and I was

0:24:22.720 --> 0:24:25.879
<v Speaker 1>thinking about this because it's a three and fifty degree

0:24:25.920 --> 0:24:28.719
<v Speaker 1>oven and as soon as they came out, I supposed

0:24:28.720 --> 0:24:30.120
<v Speaker 1>to look them cool for a half hour. Of course

0:24:30.160 --> 0:24:32.720
<v Speaker 1>I dug in, and you're not. Actually, when I dug in,

0:24:32.760 --> 0:24:35.640
<v Speaker 1>it's not like I had three fifty degrees of hotness

0:24:35.680 --> 0:24:37.880
<v Speaker 1>in my mouth. I mean it was Okay, I burned

0:24:37.880 --> 0:24:41.440
<v Speaker 1>my tongue, just it's mission, let's mention. But it didn't

0:24:41.480 --> 0:24:43.879
<v Speaker 1>melt away. And so that's the whole point. If I

0:24:43.920 --> 0:24:47.000
<v Speaker 1>were to touch the pan, which is metal and it

0:24:47.080 --> 0:24:50.119
<v Speaker 1>conducts really well, then I would get burned, right um.

0:24:50.160 --> 0:24:52.720
<v Speaker 1>But if you touch you know, the bread or the brownie,

0:24:52.760 --> 0:24:54.800
<v Speaker 1>then you're not going to burn because it's not going

0:24:54.800 --> 0:24:57.159
<v Speaker 1>to contain that heat. It's not going to conduct that

0:24:57.240 --> 0:24:59.600
<v Speaker 1>amount of heat. And in the like I said that

0:24:59.640 --> 0:25:03.240
<v Speaker 1>the page which you're walking in some cases, uh, anthropologists

0:25:03.280 --> 0:25:07.040
<v Speaker 1>even describe it as advance. Certainly, uh, the resource I

0:25:07.119 --> 0:25:10.520
<v Speaker 1>mentioned earlier, she she described the Greek firewalking is is

0:25:10.520 --> 0:25:13.240
<v Speaker 1>really almost kind of advance. Where whereas some of the

0:25:13.320 --> 0:25:15.439
<v Speaker 1>more of the some of the videos, certainly the secular

0:25:15.440 --> 0:25:17.680
<v Speaker 1>stuff you see, but also even the Hindu events. I

0:25:17.720 --> 0:25:20.040
<v Speaker 1>was looking at some some videos of that, and that

0:25:20.119 --> 0:25:23.159
<v Speaker 1>appears to be more of just a risk walking. You

0:25:23.200 --> 0:25:26.560
<v Speaker 1>don't stop halfway through and have a conversation with somebody. Um,

0:25:27.040 --> 0:25:29.520
<v Speaker 1>you don't. You don't crawl, you don't do the worm.

0:25:29.960 --> 0:25:32.520
<v Speaker 1>You just walk across at a brisk rate. So your feet,

0:25:32.560 --> 0:25:35.200
<v Speaker 1>your feet are again are coming into contact very briefly

0:25:35.280 --> 0:25:39.480
<v Speaker 1>with that that hot surface. Yeah. Again, we've got lousy conduction.

0:25:39.640 --> 0:25:42.480
<v Speaker 1>We've got installation, and we have a very short time

0:25:42.480 --> 0:25:44.639
<v Speaker 1>period in which the skin which is also allows of

0:25:44.680 --> 0:25:47.879
<v Speaker 1>conductor and we'll talk about that. Um, will will help

0:25:48.119 --> 0:25:51.280
<v Speaker 1>so that that heat isn't transferred. Um. There, I wanted

0:25:51.320 --> 0:25:54.520
<v Speaker 1>to uh point out that David Wiley or Willie excuse me,

0:25:54.600 --> 0:25:56.760
<v Speaker 1>as a physics instructor and he's an expert on the

0:25:56.760 --> 0:26:01.040
<v Speaker 1>science of firewalking, and he partnered with Norwegian physicist Kitchen

0:26:03.600 --> 0:26:07.359
<v Speaker 1>my apologies to any Norwegian listeners, of the University of

0:26:07.359 --> 0:26:10.680
<v Speaker 1>Oslo to study the physics behind firewalking. And they developed

0:26:10.720 --> 0:26:13.960
<v Speaker 1>a computer model of a foot while a person firewalked,

0:26:14.000 --> 0:26:17.719
<v Speaker 1>and then compared it to infrared imagery taken while volunteers

0:26:17.720 --> 0:26:20.800
<v Speaker 1>and Seattle firewalked, and those images showed that the foot

0:26:20.880 --> 0:26:24.640
<v Speaker 1>does indeed remain cool when the stunt is done correctly.

0:26:25.560 --> 0:26:28.000
<v Speaker 1>So we have confirmation of this in a couple of

0:26:28.000 --> 0:26:30.720
<v Speaker 1>different ways, and it's important you mentioned when the stun

0:26:30.800 --> 0:26:34.159
<v Speaker 1>is done correctly. So there are any number of things

0:26:34.200 --> 0:26:37.879
<v Speaker 1>that could could be wrong with the fireside of the preparation,

0:26:38.520 --> 0:26:40.920
<v Speaker 1>which is a reason no one listening to this podcast

0:26:41.040 --> 0:26:45.080
<v Speaker 1>should become inspired and set up their own firewalking this weekend.

0:26:45.520 --> 0:26:47.840
<v Speaker 1>If you if you choose to do do a little

0:26:47.840 --> 0:26:51.040
<v Speaker 1>firewalking in your free time, more power to you. But

0:26:51.200 --> 0:26:53.320
<v Speaker 1>find somebody who knows what they're doing. Do you do

0:26:53.400 --> 0:26:55.880
<v Speaker 1>your research. It's kind of like we're talking about this yesterday.

0:26:55.920 --> 0:27:00.080
<v Speaker 1>It's like zip lining. Um, I've only ziplined once. I

0:27:00.119 --> 0:27:02.879
<v Speaker 1>made sure that when I did it, I went with

0:27:02.920 --> 0:27:05.800
<v Speaker 1>the top guys uh in in in the place I

0:27:05.840 --> 0:27:08.080
<v Speaker 1>was visiting in in Costa Rica. Don't go for the

0:27:08.320 --> 0:27:12.879
<v Speaker 1>discount zip line. Don't go for the discount firewalking. No, Now,

0:27:12.920 --> 0:27:14.720
<v Speaker 1>you want to make sure that it's prepared because because

0:27:14.920 --> 0:27:17.120
<v Speaker 1>they could what if they they're not spreading the coals properly?

0:27:17.200 --> 0:27:20.600
<v Speaker 1>What you have? You know, what what if they are

0:27:20.680 --> 0:27:24.359
<v Speaker 1>using again plowshares or or stones instead of coal. I

0:27:24.400 --> 0:27:26.520
<v Speaker 1>mean there's a there's a certain amount of preparation that

0:27:26.520 --> 0:27:27.879
<v Speaker 1>needs to go into it, and then there's amount a

0:27:27.880 --> 0:27:30.080
<v Speaker 1>certain amount of instruction that needs to be given. You

0:27:30.119 --> 0:27:32.880
<v Speaker 1>know that you need to get people in the right

0:27:32.920 --> 0:27:35.760
<v Speaker 1>mind set. You've got to make sure that they're marching

0:27:35.800 --> 0:27:38.920
<v Speaker 1>briskly across the coals. And if you're doing a line,

0:27:38.920 --> 0:27:42.840
<v Speaker 1>you don't want that line to suddenly stop. To make

0:27:42.880 --> 0:27:46.280
<v Speaker 1>sure there's like an appropriate spacing between the individuals totally.

0:27:46.359 --> 0:27:48.960
<v Speaker 1>Burke in the self improvement grew who uses and he

0:27:48.960 --> 0:27:51.280
<v Speaker 1>does talk about it with with the groups that he's

0:27:51.440 --> 0:27:53.800
<v Speaker 1>doing his workshops. If he talks about how to go

0:27:53.880 --> 0:27:56.199
<v Speaker 1>through so you know, obviously he talks about it as

0:27:56.200 --> 0:28:00.040
<v Speaker 1>a testament of one's willpower and uh and all that,

0:28:00.240 --> 0:28:01.920
<v Speaker 1>but he does kind of say, and by the way,

0:28:02.200 --> 0:28:04.480
<v Speaker 1>this is how you should move through um. But let's

0:28:04.480 --> 0:28:06.320
<v Speaker 1>talk about what's going on with the body too. We did.

0:28:06.440 --> 0:28:08.920
<v Speaker 1>We spoke about the feet is poor conductors And this

0:28:08.960 --> 0:28:12.280
<v Speaker 1>is from Slate magazine author LV Anderson. He says the

0:28:12.320 --> 0:28:15.040
<v Speaker 1>reason for this is that when flesh comes into contact

0:28:15.040 --> 0:28:17.880
<v Speaker 1>with the coal, the flesh cools down the outer surface

0:28:18.280 --> 0:28:21.040
<v Speaker 1>of the coal faster than heat can move from below

0:28:21.080 --> 0:28:23.639
<v Speaker 1>the surface of the coal. And see here the flesh.

0:28:24.160 --> 0:28:27.720
<v Speaker 1>That's one reason is dispersing the heat. The second is

0:28:27.880 --> 0:28:32.640
<v Speaker 1>the latent frost effect. And yeah, this is a pretty cool,

0:28:32.880 --> 0:28:36.919
<v Speaker 1>uh little bit of science here. This involves the idea

0:28:37.040 --> 0:28:40.680
<v Speaker 1>that your feet are actually protected from burning by sweat

0:28:40.760 --> 0:28:46.240
<v Speaker 1>droplets that form and act as a barrier around your foot. Yeah,

0:28:46.280 --> 0:28:50.160
<v Speaker 1>so it's taking away the heat. So shock went up

0:28:50.160 --> 0:28:53.120
<v Speaker 1>to sweat there and then just bottom line too. If

0:28:53.120 --> 0:28:54.760
<v Speaker 1>you look at the bottom of your foot, it's it's

0:28:54.800 --> 0:28:56.840
<v Speaker 1>kind of tough down there. I mean these we've evolved

0:28:56.880 --> 0:28:59.720
<v Speaker 1>to walk on these things, even though we were really

0:28:59.720 --> 0:29:05.480
<v Speaker 1>big into encasing them in various shoes and socks. Now, uh,

0:29:05.520 --> 0:29:07.360
<v Speaker 1>these are things were made to walk on, and they're

0:29:07.400 --> 0:29:11.640
<v Speaker 1>made to walk on occasionally uncomfortable surfaces. Yeah, I'll have

0:29:11.680 --> 0:29:13.760
<v Speaker 1>to say that my calluses and everything else on, but

0:29:13.880 --> 0:29:15.880
<v Speaker 1>I'm very proud of I've worked very hard to build

0:29:15.880 --> 0:29:17.719
<v Speaker 1>those up. Yeah. Like soon as you look down there,

0:29:17.720 --> 0:29:19.640
<v Speaker 1>it's like six s thumb tacks in there. Like how

0:29:19.680 --> 0:29:22.240
<v Speaker 1>they get in there? When did I do that? I

0:29:22.240 --> 0:29:24.560
<v Speaker 1>don't know, right, And that's what you want for a

0:29:24.560 --> 0:29:29.840
<v Speaker 1>good firewalking. Um, so if you're going to do this yourself. Uh,

0:29:29.920 --> 0:29:32.360
<v Speaker 1>and again I say you, I'm looking at you, Robert,

0:29:32.400 --> 0:29:35.360
<v Speaker 1>like I'm not working to you guys out there, Robert lamb.

0:29:35.360 --> 0:29:37.080
<v Speaker 1>If you were going to do it, you would want

0:29:37.120 --> 0:29:39.880
<v Speaker 1>to step lightly, and that seems like kind of a

0:29:40.000 --> 0:29:43.320
<v Speaker 1>duugh thing. But the thing is that when people are crossing,

0:29:43.400 --> 0:29:46.320
<v Speaker 1>they try to get across as quickly as possible. And

0:29:46.400 --> 0:29:48.440
<v Speaker 1>that's not a good idea because if you start to run,

0:29:48.440 --> 0:29:50.320
<v Speaker 1>obviously you're gonna put a lot more pressure on your

0:29:50.360 --> 0:29:53.440
<v Speaker 1>foot and your flesh is going to come into more

0:29:53.520 --> 0:29:56.600
<v Speaker 1>contact with that cold for a longer amount of time. Yeah,

0:29:56.680 --> 0:29:58.520
<v Speaker 1>Like I was thinking about this in terms of walking

0:29:58.560 --> 0:30:01.840
<v Speaker 1>across the hot beach uh the other day, because I

0:30:02.400 --> 0:30:06.160
<v Speaker 1>because when you're walking across the loose sand it's really hot,

0:30:06.640 --> 0:30:09.560
<v Speaker 1>there's a it's hard to make short contact with the

0:30:09.600 --> 0:30:11.560
<v Speaker 1>with the sand in some cases because your feet are

0:30:11.600 --> 0:30:14.440
<v Speaker 1>sliding and sinking and and all that. And I wonder

0:30:14.480 --> 0:30:16.680
<v Speaker 1>if that's why that can often be this kind of

0:30:16.720 --> 0:30:20.120
<v Speaker 1>painful ordeal to get to the actual wet sand. Well,

0:30:20.160 --> 0:30:21.880
<v Speaker 1>I was thinking about it to you in terms of

0:30:21.920 --> 0:30:25.719
<v Speaker 1>like ballet physics, because if if you've ever watched your

0:30:25.760 --> 0:30:28.200
<v Speaker 1>performance or know anything about ballet, you know that if

0:30:28.240 --> 0:30:30.760
<v Speaker 1>you're going to pick someone up or be picked up,

0:30:31.000 --> 0:30:33.240
<v Speaker 1>what you want to do is to tense every single

0:30:33.320 --> 0:30:36.560
<v Speaker 1>muscle in your body because it makes you actually lighter

0:30:36.600 --> 0:30:39.720
<v Speaker 1>as opposed to just slumping. So it's a little bit

0:30:39.720 --> 0:30:42.000
<v Speaker 1>of the same sort of mind body connection that if

0:30:42.000 --> 0:30:44.280
<v Speaker 1>you're going to cross those hot coals, you're going to

0:30:44.440 --> 0:30:47.000
<v Speaker 1>step lightly and you're not going to want to run.

0:30:47.000 --> 0:30:49.240
<v Speaker 1>You're going to try to compose yourself to the point

0:30:49.240 --> 0:30:51.080
<v Speaker 1>where you kind of feel like as though you are

0:30:51.160 --> 0:30:54.560
<v Speaker 1>gliding across um and you're not just kind of like

0:30:55.080 --> 0:30:59.440
<v Speaker 1>flapping across, which would result in burns. Yeah, So on

0:30:59.480 --> 0:31:01.320
<v Speaker 1>that end, there's definitely a number of things that can

0:31:01.360 --> 0:31:04.560
<v Speaker 1>go wrong in your actual approach to walking across the

0:31:04.560 --> 0:31:07.800
<v Speaker 1>hot coals. If you're not prepped properly, or if you

0:31:07.840 --> 0:31:11.640
<v Speaker 1>have a elapse in judgment or just and I'll freak

0:31:11.680 --> 0:31:15.160
<v Speaker 1>out halfway through, then things could get a little hot.

0:31:15.960 --> 0:31:18.600
<v Speaker 1>You know what. I'm curious that there's no sort of

0:31:18.640 --> 0:31:23.560
<v Speaker 1>like firewalking festival. Based on David Lynch's film, Oh yeah, yeah,

0:31:23.680 --> 0:31:25.600
<v Speaker 1>Firewalk with Me. We we took the title for this

0:31:25.840 --> 0:31:30.400
<v Speaker 1>episode though the movie is fire Walk with Me, right, like, hey,

0:31:30.400 --> 0:31:33.920
<v Speaker 1>fire walk with Me. Well, I don't know that. I

0:31:33.960 --> 0:31:36.200
<v Speaker 1>don't know that's actually has a comma in the title,

0:31:36.280 --> 0:31:38.520
<v Speaker 1>but that is the intention, Like fire Hey, come and

0:31:38.520 --> 0:31:41.280
<v Speaker 1>walk with me. Oh that's not quite that friendly. Where

0:31:41.400 --> 0:31:45.400
<v Speaker 1>our title is Firewalk with Me. You could take it

0:31:45.440 --> 0:31:49.360
<v Speaker 1>either way, either way, but their fire walking in that movie.

0:31:49.720 --> 0:31:52.000
<v Speaker 1>There is no fire walking in that movie. That that's

0:31:52.040 --> 0:31:54.640
<v Speaker 1>actually taken from the beginning of the film, in which

0:31:54.680 --> 0:31:58.000
<v Speaker 1>they say, through the darkness a future past, the magician

0:31:58.120 --> 0:32:01.560
<v Speaker 1>longs to see one chance. It's out between two worlds.

0:32:02.120 --> 0:32:06.680
<v Speaker 1>Fire Walk with me. Well, that's pretty good. I like that. Yeah, yeah,

0:32:06.680 --> 0:32:08.600
<v Speaker 1>and it ties in nicely with it with the various

0:32:08.880 --> 0:32:12.360
<v Speaker 1>models of firewalking that we've discussed here, from the the

0:32:12.400 --> 0:32:15.840
<v Speaker 1>barbaric uh and uh and brutal to the New age

0:32:15.840 --> 0:32:18.920
<v Speaker 1>and enlightened. Yeah, so there you go. Um, I just

0:32:19.000 --> 0:32:22.520
<v Speaker 1>want to mention that, I mean, any festival entrepreneurs out there,

0:32:23.040 --> 0:32:26.120
<v Speaker 1>you could have a firewalking festival in the David Lynch tradition.

0:32:27.480 --> 0:32:30.760
<v Speaker 1>All right, well, uh, fire walking aside. Let's call over

0:32:30.880 --> 0:32:36.600
<v Speaker 1>the robot and let's listen to some listener mail. All right,

0:32:36.640 --> 0:32:39.840
<v Speaker 1>here a couple of quick emails. Well, one's a Facebook

0:32:40.280 --> 0:32:42.040
<v Speaker 1>uh and the other there's an email that we see

0:32:42.160 --> 0:32:46.320
<v Speaker 1>from listeners, both related to our episode on horror and

0:32:46.400 --> 0:32:49.960
<v Speaker 1>why we really like to be frightened by things which

0:32:50.000 --> 0:32:53.760
<v Speaker 1>is which is an ever ever engaging topic, especially if

0:32:53.760 --> 0:32:56.680
<v Speaker 1>we're moving into October here and uh in Halloween season

0:32:56.720 --> 0:33:00.520
<v Speaker 1>for so Jed right right soon, Jed says. A fan

0:33:00.560 --> 0:33:03.520
<v Speaker 1>wrote to say that you might like horror as entertainment

0:33:03.600 --> 0:33:06.520
<v Speaker 1>because you might secretly be a psychopath and just not

0:33:06.600 --> 0:33:09.040
<v Speaker 1>know it. It's an interesting topic to bring up. It

0:33:09.120 --> 0:33:13.720
<v Speaker 1>brings up the idea of existential suggestibility. If I deconstruct,

0:33:14.360 --> 0:33:18.440
<v Speaker 1>is that why I would like horror as entertainment? Maybe? Uh,

0:33:18.720 --> 0:33:21.600
<v Speaker 1>but I disagree. I see horror as entertainment as being

0:33:21.800 --> 0:33:23.960
<v Speaker 1>fear in a controlled and safe environment. I see it

0:33:24.000 --> 0:33:26.520
<v Speaker 1>as being able to confront issues that are very difficult

0:33:26.560 --> 0:33:28.640
<v Speaker 1>to think about and explore them in a way that

0:33:28.720 --> 0:33:31.880
<v Speaker 1>doesn't require actual danger. A roller coaster is very similar.

0:33:31.920 --> 0:33:33.960
<v Speaker 1>We trick our bodies into thinking that we're in danger,

0:33:34.120 --> 0:33:37.160
<v Speaker 1>but we really are not. We are brought up very

0:33:37.240 --> 0:33:39.120
<v Speaker 1>high in the air and then thrown down to the ground,

0:33:39.160 --> 0:33:42.800
<v Speaker 1>only we'd to be rescued at the last moment. Well,

0:33:42.840 --> 0:33:44.880
<v Speaker 1>there you go. That's that's interesting and actually ties in

0:33:44.920 --> 0:33:48.200
<v Speaker 1>with the firewalking the idea of I'm in danger but

0:33:48.280 --> 0:33:51.160
<v Speaker 1>not really except maybe a little more really. In the

0:33:51.160 --> 0:33:54.000
<v Speaker 1>case of the firewalking but still, like we said, you're

0:33:54.040 --> 0:33:57.560
<v Speaker 1>here something that on one level you may think is impossible,

0:33:57.600 --> 0:33:59.720
<v Speaker 1>but it is very possible. We've talked about that too,

0:33:59.720 --> 0:34:03.000
<v Speaker 1>how you're brain is processing that because you've got a dronline,

0:34:03.080 --> 0:34:06.880
<v Speaker 1>You've got the flight or fight going on in your brain,

0:34:06.960 --> 0:34:08.480
<v Speaker 1>but then you have the seat of reason in your

0:34:08.480 --> 0:34:10.799
<v Speaker 1>brain saying, ah, this is just a this isn't a

0:34:10.840 --> 0:34:15.440
<v Speaker 1>real threat. And then the resulting um feeling is one

0:34:15.520 --> 0:34:19.160
<v Speaker 1>of like, okay, this is I'm okay, and all of

0:34:19.239 --> 0:34:22.000
<v Speaker 1>us the cocktail of hormones and chemicals in your body

0:34:22.000 --> 0:34:24.880
<v Speaker 1>are surging, so you do get that kind of high.

0:34:24.960 --> 0:34:26.640
<v Speaker 1>And we also heard from a listener bout their news

0:34:26.680 --> 0:34:28.759
<v Speaker 1>and are writing it. On the same episode, she says, hey,

0:34:28.800 --> 0:34:32.120
<v Speaker 1>brains written by which she means you and me. Um.

0:34:32.200 --> 0:34:34.600
<v Speaker 1>She says, you guys did an episode on horror, but

0:34:34.719 --> 0:34:37.920
<v Speaker 1>you've focused on people who enjoy horror. I was hoping

0:34:37.960 --> 0:34:39.840
<v Speaker 1>you'd touch a little more on the flip side of

0:34:39.840 --> 0:34:42.080
<v Speaker 1>the coin. I've always found it a little more interesting

0:34:42.160 --> 0:34:44.120
<v Speaker 1>to think about why a large pot portion of the

0:34:44.120 --> 0:34:48.239
<v Speaker 1>population is against all rational thought, totally entirely incapable of

0:34:48.280 --> 0:34:51.440
<v Speaker 1>watching horror movies without real deep fear It's one thing

0:34:51.520 --> 0:34:54.279
<v Speaker 1>to playfully frighten oneself, but what about those of us

0:34:54.280 --> 0:34:57.279
<v Speaker 1>who whose fear cannot be managed and who are not

0:34:57.360 --> 0:34:59.920
<v Speaker 1>able to watch horror movies? Thoughts a long time list

0:35:00.040 --> 0:35:01.640
<v Speaker 1>or keep up the great work. My brain likes to

0:35:01.680 --> 0:35:04.279
<v Speaker 1>follow your intellectual adventures and you are a gift to

0:35:04.400 --> 0:35:08.400
<v Speaker 1>curiously minded English speakers everywhere. Thank you, well, thanks for

0:35:08.440 --> 0:35:12.040
<v Speaker 1>the compliment. That's interesting, but it's sort of a hypersensitivity.

0:35:12.280 --> 0:35:16.560
<v Speaker 1>And um, so you know, we've talked about this in

0:35:16.640 --> 0:35:20.480
<v Speaker 1>terms uh, you know, different conditions, but that would be

0:35:20.520 --> 0:35:24.080
<v Speaker 1>interesting to look a little bit more into. Well, you

0:35:24.200 --> 0:35:27.120
<v Speaker 1>certainly have people out there who just taking all every

0:35:27.160 --> 0:35:29.560
<v Speaker 1>type of horror, you know, just pure horror junkies who

0:35:29.640 --> 0:35:32.399
<v Speaker 1>who love it all. I'm sure, but but I think

0:35:32.440 --> 0:35:33.719
<v Speaker 1>that for a lot of a lot of people that

0:35:33.719 --> 0:35:36.600
<v Speaker 1>didn't enjoy harror. I mean, there's there are certain films

0:35:36.680 --> 0:35:38.440
<v Speaker 1>you're gonna dig in. There's certain types of films you're

0:35:38.440 --> 0:35:40.520
<v Speaker 1>gonna dig Like, Like from my own part, I tend

0:35:40.520 --> 0:35:44.120
<v Speaker 1>to like things with monsters or ghosts or something, uh,

0:35:44.480 --> 0:35:47.399
<v Speaker 1>something a little out of the ordinary. Um, I'm I'm

0:35:47.440 --> 0:35:50.319
<v Speaker 1>really not into films that feature things like like home

0:35:50.360 --> 0:35:54.960
<v Speaker 1>invasion or or torture as their primary substance, you know,

0:35:55.480 --> 0:35:57.600
<v Speaker 1>because those are too close to reality. I want something

0:35:57.640 --> 0:35:59.960
<v Speaker 1>that's that is in an escape that has an engage

0:36:00.000 --> 0:36:02.680
<v Speaker 1>my imagination. And I think that's that's maybe a huge

0:36:02.920 --> 0:36:06.200
<v Speaker 1>part of it from me. It's it's it's engaging things

0:36:06.200 --> 0:36:08.160
<v Speaker 1>that frighten me, but it's also engaging things that really

0:36:08.200 --> 0:36:12.440
<v Speaker 1>inspire me. Um. But but then to go back to

0:36:12.480 --> 0:36:16.480
<v Speaker 1>what Jed said about about taking fear and looking at

0:36:16.520 --> 0:36:18.799
<v Speaker 1>any control environment. One thing I try and think up too,

0:36:18.840 --> 0:36:20.640
<v Speaker 1>when like if I if I see like a trailer

0:36:20.680 --> 0:36:22.600
<v Speaker 1>for a horror movie that I and I'm like, I

0:36:22.600 --> 0:36:24.200
<v Speaker 1>really don't like that. I do try and I'm like,

0:36:24.239 --> 0:36:25.719
<v Speaker 1>I'm not going to see that. But but then I

0:36:25.760 --> 0:36:29.319
<v Speaker 1>try and process, well, what about this idea or this

0:36:29.480 --> 0:36:32.680
<v Speaker 1>story is disturbing me. I don't really have a firm

0:36:32.680 --> 0:36:36.160
<v Speaker 1>answer other than you know, so obviously if you've, if you've,

0:36:36.239 --> 0:36:38.680
<v Speaker 1>if you have real life experiences that line up with

0:36:38.719 --> 0:36:40.200
<v Speaker 1>something in a horror movie, you're probably not going to

0:36:40.280 --> 0:36:43.000
<v Speaker 1>be that into that horror movie. For starters. Well, I

0:36:43.040 --> 0:36:46.040
<v Speaker 1>do like this idea that of hypersensitivity, and is there

0:36:46.280 --> 0:36:49.040
<v Speaker 1>is you know, just like some people have a gene

0:36:49.160 --> 0:36:53.280
<v Speaker 1>for um for exploration, right, right, we've seen this before.

0:36:53.360 --> 0:36:57.600
<v Speaker 1>People um who the neophiles, right, they want new experiences.

0:36:57.600 --> 0:37:02.000
<v Speaker 1>Are there some people who have know sort of maybe

0:37:02.000 --> 0:37:07.400
<v Speaker 1>even genetic predisposition to be really affected by this or

0:37:07.600 --> 0:37:10.680
<v Speaker 1>is it as a matter of even just taking in

0:37:10.920 --> 0:37:13.800
<v Speaker 1>different stimuli, like is it a little bit more intense

0:37:13.880 --> 0:37:16.439
<v Speaker 1>for some people? In other words, some of the ways

0:37:16.480 --> 0:37:19.440
<v Speaker 1>that we filter things, There are ways the ways that

0:37:19.440 --> 0:37:22.719
<v Speaker 1>our brain filters information, some people filtering it in a

0:37:22.719 --> 0:37:26.279
<v Speaker 1>way that it's just coming in harder and faster. Yeah,

0:37:26.320 --> 0:37:28.640
<v Speaker 1>I think so. I mean because yeah, because because when lever,

0:37:28.640 --> 0:37:31.160
<v Speaker 1>you're gonna have people they're just totally into the experience.

0:37:31.200 --> 0:37:33.759
<v Speaker 1>They're like, show me something shocking, disgusting, what have you

0:37:33.840 --> 0:37:36.560
<v Speaker 1>just push from which my buttons pushed my envelope and

0:37:36.640 --> 0:37:38.200
<v Speaker 1>you know, I want to see it. And then other

0:37:38.360 --> 0:37:42.040
<v Speaker 1>like for instance, my friend Dave, he he he'll watch

0:37:42.120 --> 0:37:45.719
<v Speaker 1>hard films. He'll watch like stuff that's that's grotesque or

0:37:45.719 --> 0:37:49.520
<v Speaker 1>disgusting or terrifying, but he doesn't like jumpy hard like

0:37:49.560 --> 0:37:52.200
<v Speaker 1>if it's something with with something jumping out at you

0:37:52.280 --> 0:37:53.880
<v Speaker 1>a lot of startles, Like he doesn't do that at

0:37:53.880 --> 0:37:57.279
<v Speaker 1>all because it just he he doesn't react well to it,

0:37:57.840 --> 0:37:59.800
<v Speaker 1>so you know, it just comes down to your wiring

0:38:00.040 --> 0:38:02.400
<v Speaker 1>on that level. All right, Well, this this could possibly

0:38:02.440 --> 0:38:06.600
<v Speaker 1>be fodder for another time, um or another episode. Yeah, yeah,

0:38:06.640 --> 0:38:10.160
<v Speaker 1>totally so thanks for the suggestion, Anna, thanks for the

0:38:10.160 --> 0:38:12.759
<v Speaker 1>thoughts of Jed. If the rest of you would like

0:38:12.800 --> 0:38:14.560
<v Speaker 1>to get in touch with us, particularly if you have

0:38:14.640 --> 0:38:17.480
<v Speaker 1>any experience firewalking or or you have thoughts on fire one,

0:38:17.520 --> 0:38:20.399
<v Speaker 1>that would be great because I know, just given all

0:38:20.400 --> 0:38:24.240
<v Speaker 1>the firewalking out there, and given uh our number of listeners,

0:38:24.280 --> 0:38:26.960
<v Speaker 1>I'm sure some of you guys and gallets have firewalks

0:38:26.960 --> 0:38:30.200
<v Speaker 1>so and maybe even on a company retreat maybe even so.

0:38:30.680 --> 0:38:34.520
<v Speaker 1>Um regardless, right in, let us know what was your

0:38:34.520 --> 0:38:37.040
<v Speaker 1>mindset going into that experience, what was your mindset during it?

0:38:37.120 --> 0:38:40.920
<v Speaker 1>What do you think you learned from it? Um? And

0:38:40.920 --> 0:38:43.040
<v Speaker 1>and yeah, just tell us about your firewalking that would

0:38:43.040 --> 0:38:44.719
<v Speaker 1>be great. We'd love to read some of those on

0:38:44.760 --> 0:38:48.640
<v Speaker 1>the air. You can find us on Facebook and tumbler.

0:38:49.520 --> 0:38:51.640
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0:38:51.680 --> 0:38:53.600
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0:38:53.680 --> 0:38:56.120
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0:38:56.160 --> 0:38:59.040
<v Speaker 1>a line via email at blow the Mind at Discovery

0:38:59.120 --> 0:39:08.040
<v Speaker 1>dot com for more on this and thousands of other topics.

0:39:08.200 --> 0:39:14.240
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