WEBVTT - Bonus Episode - Pelosi’s Attacker Credits GamerGate with His Radicalization

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<v Speaker 1>So it felt like all of the different topics we're

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<v Speaker 1>going to be exploring on Internet Hate Machine kind of

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<v Speaker 1>all intersected last week with the finalization of Elon Musk

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<v Speaker 1>taking over Twitter, the attack on Nancy Pelosi's husband Paul

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<v Speaker 1>by a man armed with a hammer, and of course

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<v Speaker 1>Elon Musk using his newly purchased social media platform to

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<v Speaker 1>spread baseless conspiracy theories about the attack. Now, according to

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<v Speaker 1>Paul Pelosi's alleged attackers own writings online, it was gamer

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<v Speaker 1>Gate that he credited was providing a gateway into extremism

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<v Speaker 1>and conspiracy theories. And you know, I started this podcast

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<v Speaker 1>to explore the ways that the Internet can have a

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<v Speaker 1>big impact on our social and political landscape, and honestly,

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<v Speaker 1>sometimes I kind of hate being right about it because

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<v Speaker 1>online movements like gamer Gate are still harming our political

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<v Speaker 1>landscape today. And Dr Joan Donovan, research director at the

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<v Speaker 1>Harvard Kennedy Shortenstein Center on Media, Politics and Public Policy,

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<v Speaker 1>co author of the book Memoirs, is not surprised. Dr Donovan,

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<v Speaker 1>thank you so much for being here. So were you

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<v Speaker 1>surprised to find out that Paul Pelosi's attacker credited gamer

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<v Speaker 1>Gate as being a political turning point for him. Unfortunately,

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<v Speaker 1>in this world that I work in, I very rarely

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<v Speaker 1>am surprised. So why this is important, of course, is

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<v Speaker 1>that there are moments in our Internet history that many

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<v Speaker 1>people consider landmark moments. For on the right, they call

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<v Speaker 1>it getting red pilled, right, And so the red pill

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<v Speaker 1>is a UM reference to the matrix. You can either

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<v Speaker 1>take the blue pill and live your life as if

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<v Speaker 1>nothing is going on. You take the red pill and

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<v Speaker 1>you can see the world for what it is. And

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<v Speaker 1>there were many things going on during gamer Gate, UM,

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<v Speaker 1>particularly violent misogyny, anti black racism, homophobia, transphobia. So within

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<v Speaker 1>gamer Gate, there were many ways in which someone could

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<v Speaker 1>have become red pilled or awoke into this world where

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<v Speaker 1>they think they're finally seeing reality for the first time. UM.

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<v Speaker 1>And this is intensely problematic generally because the way in

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<v Speaker 1>which this starts usually is by digging into more and

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<v Speaker 1>more media online. So you move away from mainstream media,

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<v Speaker 1>you think the mainstream media is there simply to lie

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<v Speaker 1>to you, and you start to go into these different

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<v Speaker 1>rabbit holes trying to understand, well, then how do I

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<v Speaker 1>get how do I make sense of this world? Conspiracies

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<v Speaker 1>tend to fill that void. The difference with gamer Gate, though,

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<v Speaker 1>is that this was um a real, a real set

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<v Speaker 1>of events that we're happening and unfolding in this moment

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<v Speaker 1>where it wasn't just that we were seeing um, misogynistic, racist, homophobic, transphobic,

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<v Speaker 1>inciting content moving around online. It was also starting to

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<v Speaker 1>show up in people's real lives and we saw the

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<v Speaker 1>violence of swatting and the harassments and um even intimidating

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<v Speaker 1>people at their workplaces, in their homes or at conferences.

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<v Speaker 1>And so it was a very different time as well.

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<v Speaker 1>And this maybe will be the last point I'll say

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<v Speaker 1>on this, is it during gamer Gate people learned these

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<v Speaker 1>trolls and these misogynists, uh, these racists, all these ILKs

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<v Speaker 1>of of people learned how to coordinate with one another.

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<v Speaker 1>So it goes back even before gamer Gate and different

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<v Speaker 1>campaigns that most famously probably is your slipsh Knowing, which

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<v Speaker 1>I know that you've covered as well, UM, where black

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<v Speaker 1>feminists were able to figure out very early on that

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<v Speaker 1>they were being impersonated on Twitter, uh, and we're able

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<v Speaker 1>to show what those accounts meant, um and what what

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<v Speaker 1>they were up to, and how easy it is to

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<v Speaker 1>manipulate the system, are the design of social media in

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<v Speaker 1>order to produce this targeted harassment, And so I wouldn't

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<v Speaker 1>be surprised, although I don't have any evidence of it yet,

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<v Speaker 1>that moments like that as well, that are highly participatory,

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<v Speaker 1>that have these instantaneous feelings of reward and camaraderie for

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<v Speaker 1>getting someone to shape you know, shut down their account,

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<v Speaker 1>getting them to block you, whatnot, is definitely something that

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<v Speaker 1>we see many unfortunately many of the folks that end

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<v Speaker 1>up being part of these movements over the long term, uh,

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<v Speaker 1>participate in early on. Yeah, it's interesting that you bring

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<v Speaker 1>that up on this series. We're starting with HB. R. Richards,

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<v Speaker 1>you know, dongle Gate, and you know, this this thing

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<v Speaker 1>that I think a lot of people, even people who

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<v Speaker 1>were pretty online might have seen as like a blip,

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<v Speaker 1>but to me really marks something interesting, an interesting shift

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<v Speaker 1>around exactly what you were talking about. This the reward

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<v Speaker 1>of feeling like, oh, we got this person to you know,

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<v Speaker 1>shut up online or to get or to lose their

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<v Speaker 1>job or to you know, you know, shut down their

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<v Speaker 1>accounts or block people like that, having a sort of

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<v Speaker 1>instantaneous reward for folks and that being like a participatory

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<v Speaker 1>thing that people would want to take part in. Yeah,

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<v Speaker 1>and that's I think that actually speaks to the changing

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<v Speaker 1>nature of political participation. Uh. You know, when we first

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<v Speaker 1>started to think about the Internet as a political space, blogs,

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<v Speaker 1>everybody had a blog, they had a political opinion then.

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<v Speaker 1>And you start to see, slowly, beginning with the so

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<v Speaker 1>called Arab Spring, people are using the Internet to get coordinated,

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<v Speaker 1>and they're doing it to get coordinated in public space.

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<v Speaker 1>And I think what the far right does really, uh,

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<v Speaker 1>what the far right really adds to this set of

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<v Speaker 1>tactics is they have these hybrid sets of tactics where

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<v Speaker 1>they do a lot of online organizing and the point

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<v Speaker 1>is to upset or defame someone online. And it's it's

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<v Speaker 1>for them, almost just as effective as you know, showing

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<v Speaker 1>up at the mayor's house and protesting in front of

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<v Speaker 1>his house until he resigns. Right. For them, the winds

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<v Speaker 1>are a lot the goals, and the winds tend to

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<v Speaker 1>be a lot smaller, but they also tend to be

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<v Speaker 1>quite a bit more personally painful for people who become

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<v Speaker 1>targets of this kind of harassment and h When it

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<v Speaker 1>comes to what we've seen in the social media of

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<v Speaker 1>the man who attacked Mr. Pelosi is is that he

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<v Speaker 1>had really following, followed along with a lot of the

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<v Speaker 1>more mainstream Internet conspiracy theories. Uh, it's not the case

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<v Speaker 1>that he's in things that are it's well, you know this,

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<v Speaker 1>there's like the internet, and and there's the internet where

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<v Speaker 1>there's things that are popular that nobody has ever heard of.

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<v Speaker 1>But he seems to be in that popular vein of

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<v Speaker 1>conspiracy and he's following along, which denotes to me that

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<v Speaker 1>he was part of a community that he was, you know,

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<v Speaker 1>listening to other people and following along, thinking he was

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<v Speaker 1>doing his own research. Um, but ultimately he was being

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<v Speaker 1>fed all of these lies and and the way that

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<v Speaker 1>these things start to plug together around election denialism and

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<v Speaker 1>in the subversion of the US democratic process. Um, if

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<v Speaker 1>you truly do believe that all else has been tried

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<v Speaker 1>and failed, the only recourse people feel that they have

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<v Speaker 1>is violence and um. Reading some of the pronouncements of

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<v Speaker 1>this man where he says, you know, he wanted to

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<v Speaker 1>break Nancy Pelosi's kneecaps so that she would be a

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<v Speaker 1>reminder to politicians that you can't just lie, and that

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<v Speaker 1>it's that kind of delusional belief in one's own power. Uh.

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<v Speaker 1>That makes people move from the wires to the weeds,

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<v Speaker 1>and this what is perceived as a very lone wolf

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<v Speaker 1>kind of way. But um, that's not to say that

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<v Speaker 1>this person hadn't been supported in part of communities online

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<v Speaker 1>before he ended up taking these last steps. I would

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<v Speaker 1>imagine that for a lot of people, the idea that

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<v Speaker 1>this movement online of guys who were big mad about

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<v Speaker 1>ethics and gaming journalism in scare quotes would then be

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<v Speaker 1>related to this like political attack on Nancy Pelosi's husband.

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<v Speaker 1>Do you think we're gonna start seeing more people making

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<v Speaker 1>that connection of those two of those two things being related. Well,

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<v Speaker 1>what's interesting I think is um a few things, which

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<v Speaker 1>is that we are getting a lot of different vantage

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<v Speaker 1>points from which to tell the history of gamer Gate.

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<v Speaker 1>You can tell the story through the tactics of resistance

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<v Speaker 1>uh in our book, um, or you could tell the

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<v Speaker 1>story from the vantage point of how mass media covered it.

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<v Speaker 1>In our book, we really wanted to understand the relationship

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<v Speaker 1>between Steve Bannon and Milo U and Opolis and the

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<v Speaker 1>way in which Milo A. Rich only had come out

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<v Speaker 1>and thought Gamergate was dumb and he misread the audience.

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<v Speaker 1>He missed it, and so he had to do Amia

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<v Speaker 1>Cupola and come back and say, yes, this is about

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<v Speaker 1>ethics and gaming journalism. And because he had the platform

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<v Speaker 1>of bright Bart, it gave that movement the belief in

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<v Speaker 1>their own legitimacy. Because that's what media really does, is

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<v Speaker 1>it makes people feel legitimate and recognized and seen. That's

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<v Speaker 1>why all movements strive to have media coverage. Um and

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<v Speaker 1>so in meanmore is, as we were trying to tell

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<v Speaker 1>that story, it was really important that we looked at

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<v Speaker 1>and tried to show how some of those tactics that

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<v Speaker 1>Milo is part of organizing, that we're being organized on

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<v Speaker 1>four Chan, then get filtered through someone like Steve Bannon,

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<v Speaker 1>who is the bridge between these online populist movements and

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<v Speaker 1>the President of the United States and the Republican Party.

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<v Speaker 1>And and you see this dramatic shift in how Trump

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<v Speaker 1>uses his own social media how you know, um white

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<v Speaker 1>House media and media properties as you as used once.

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<v Speaker 1>These um uh folks who are learning from that very

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<v Speaker 1>online contingent of people are learning how to take those

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<v Speaker 1>tactics and move them into mainstream politics. I mean, there's

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<v Speaker 1>really nothing fundamentally that different from what was happening during

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<v Speaker 1>game or gate to when Trump is pointing at CNN

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<v Speaker 1>and calling it fake news. Right, It's it's almost the

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<v Speaker 1>same narrative. It's really about ethics and mainstream journalism, right.

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<v Speaker 1>And I think one as we start to think through, well,

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<v Speaker 1>what are people asking for from media? Does mainstream media

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<v Speaker 1>have a responsibility to tell the truth? If it does,

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<v Speaker 1>then what is this partisan media that we're paying a

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<v Speaker 1>lot of attention to do we allow news organizations that

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<v Speaker 1>are partisan to call themselves news? It becomes much more

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<v Speaker 1>complicated question once we realize that the tactics that seemed

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<v Speaker 1>jokey and small and part of low culture then become

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<v Speaker 1>mainstream political tactics. And uh. And there's a lot to

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<v Speaker 1>be said though for studying the resistance to that and

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<v Speaker 1>figuring out, well, how did people get through game or GIT?

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<v Speaker 1>How did feminists come out the other side? Um? Which

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<v Speaker 1>I know some of your some of your own research

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<v Speaker 1>and podcasting has done. Uh. But there is a disconnect

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<v Speaker 1>here between that style of existence that tends to happen

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<v Speaker 1>within communities. There's no real connection between that in any

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<v Speaker 1>political party type of way. Right, You don't see um,

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<v Speaker 1>the same kind of sutures like you do on the right,

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<v Speaker 1>between the internet world and the party. Uh So there

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<v Speaker 1>is some work to think about related to the gamer

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<v Speaker 1>Gate tactics becoming mainstream political tactics. There's a lot of

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<v Speaker 1>work to think through, well what is the resistance to

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<v Speaker 1>that look like? And are there politicians that are willing

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<v Speaker 1>to take up the charge and make sure that those

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<v Speaker 1>resistance tactics get the same kind of value and attention

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<v Speaker 1>as all of the bad the baddies, you know, it's

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<v Speaker 1>all the bad guys online. That's such an interest in

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<v Speaker 1>point that I didn't even really think about because you know,

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<v Speaker 1>Bannon clearly had a lot of takeaways about how those

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<v Speaker 1>tactics could be used to build political power on the right,

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<v Speaker 1>and we don't similarly have a kind of infrastructure that

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<v Speaker 1>then asks well, how did feminists and black women online,

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<v Speaker 1>you know, like resist to this? How did they How

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<v Speaker 1>did they lean into the power of community to to

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<v Speaker 1>strengthen their own online spaces even when in people with

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<v Speaker 1>institutional power really didn't help them. And so we don't

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<v Speaker 1>really have that same level of interest I guess in

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<v Speaker 1>how we then support that same kind of resistance that

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<v Speaker 1>there is on the right. Yeah, I mean it's a

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<v Speaker 1>tricky it's a tricky thing. I've talked in the past

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<v Speaker 1>with Ruhab Benjamin about this and about tactical UH disclosures

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<v Speaker 1>because you don't want what you don't want happening. Is

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<v Speaker 1>many much mainstream attention to the tech picks that are

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<v Speaker 1>working when they're working, because usually when we're talking about

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<v Speaker 1>community UH safety, we're talking about instances where community members

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<v Speaker 1>have figured out an insideline to get things done, either

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<v Speaker 1>to get corporations to change their minds about something I'm

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<v Speaker 1>thinking here about the the organizing um of color of

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<v Speaker 1>change around blood money and getting PayPal and other payment

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<v Speaker 1>services to stop paying white supremacists. UM. Those tactics they

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<v Speaker 1>feel very ephemeral because I think, you know, they've been

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<v Speaker 1>I mean, they've been um historicized by academics, but they

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<v Speaker 1>haven't been taken up as serious policy by politicians. So

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<v Speaker 1>when I would say that when we talk about institutional support,

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<v Speaker 1>you know, academics can take it far, but really what

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<v Speaker 1>we need is that layered or that muscle between those

0:16:06.000 --> 0:16:12.000
<v Speaker 1>resistance tactics translated into policy so that we can change

0:16:12.040 --> 0:16:15.320
<v Speaker 1>the design and not just try to change, you know,

0:16:15.680 --> 0:16:25.960
<v Speaker 1>one by one the bad actors in the work that

0:16:26.000 --> 0:16:28.080
<v Speaker 1>he and I do. So much of the work that

0:16:28.120 --> 0:16:32.120
<v Speaker 1>we're doing is like focused on individual bad actors or

0:16:32.160 --> 0:16:34.880
<v Speaker 1>individual and it just feels like playing whack a mole.

0:16:35.040 --> 0:16:39.400
<v Speaker 1>And it is, you know, it's what we're doing, but

0:16:39.680 --> 0:16:42.480
<v Speaker 1>it never feels like enough. It feels like even if

0:16:42.520 --> 0:16:45.320
<v Speaker 1>we were doing even if we were worked doing this

0:16:45.360 --> 0:16:47.680
<v Speaker 1>work at the capacity that we you know, like working

0:16:47.680 --> 0:16:50.120
<v Speaker 1>at seven, it wouldn't be enough. We need we need

0:16:50.280 --> 0:16:54.960
<v Speaker 1>infrastructure change, We need deeper, more meaningful changes, because you know,

0:16:56.000 --> 0:16:58.800
<v Speaker 1>banning deep platforming a bad actor here and there is great,

0:16:58.880 --> 0:17:04.119
<v Speaker 1>but it's not going to have that like lasting change. Yeah,

0:17:04.200 --> 0:17:07.480
<v Speaker 1>and I you know, that's where we end up at

0:17:07.480 --> 0:17:10.200
<v Speaker 1>the end of our book. Really is this idea that

0:17:10.840 --> 0:17:14.760
<v Speaker 1>the design has to be much more intentional. You know,

0:17:14.800 --> 0:17:19.720
<v Speaker 1>if you think about Musk buying Twitter, Twitter is the

0:17:19.760 --> 0:17:25.800
<v Speaker 1>most influential news distribution system in the world. Now, it

0:17:25.880 --> 0:17:30.919
<v Speaker 1>was never designed purposefully to transmit the news, right, and

0:17:31.000 --> 0:17:36.000
<v Speaker 1>so Musk, who's now anti media, is in charge of it,

0:17:36.240 --> 0:17:38.919
<v Speaker 1>and you know, you have to wonder where he's going

0:17:38.960 --> 0:17:42.200
<v Speaker 1>to go with that. But it's certainly not going to

0:17:42.280 --> 0:17:48.560
<v Speaker 1>be into you know, adding to the integrity of information online, right, um.

0:17:48.640 --> 0:17:52.119
<v Speaker 1>And so you know, I do think that there are

0:17:52.160 --> 0:17:55.440
<v Speaker 1>great academics out there that do that work of of

0:17:55.600 --> 0:17:58.120
<v Speaker 1>working with movement. I'm thinking here of my my dear

0:17:58.160 --> 0:18:02.440
<v Speaker 1>friend that you see or buying Roger Crowe, who work

0:18:02.560 --> 0:18:07.439
<v Speaker 1>with movements and try to do research based upon the

0:18:07.520 --> 0:18:11.159
<v Speaker 1>questions that they have. I do think it's really important,

0:18:11.600 --> 0:18:17.320
<v Speaker 1>especially today, to keep our eyes on these the innovation

0:18:17.600 --> 0:18:22.959
<v Speaker 1>and the kind of entrepreneurship of the far right, um,

0:18:23.119 --> 0:18:26.760
<v Speaker 1>because of how important they are for culture in terms

0:18:26.760 --> 0:18:32.879
<v Speaker 1>of shaping the culture, especially around certain issues that we

0:18:33.000 --> 0:18:40.520
<v Speaker 1>cannot fail on. We cannot fail on fighting anti black racism, transphobia,

0:18:40.680 --> 0:18:46.840
<v Speaker 1>especially these days. Um. You know, we have to fight

0:18:46.880 --> 0:18:49.320
<v Speaker 1>for public health because the state's not going to do it.

0:18:50.080 --> 0:18:53.040
<v Speaker 1>And so you know, I often think about it is

0:18:53.080 --> 0:18:58.919
<v Speaker 1>this paradoxical process where I'm always trying to understand the

0:18:58.960 --> 0:19:01.840
<v Speaker 1>broader system implications for it. But I'm never going to

0:19:01.920 --> 0:19:06.080
<v Speaker 1>make the mistake of thinking that pro social movements use

0:19:06.200 --> 0:19:10.080
<v Speaker 1>the same technology the same way than anti democratic ones

0:19:10.119 --> 0:19:13.399
<v Speaker 1>do or white supremacists do. It might fundamentally be the

0:19:13.440 --> 0:19:17.480
<v Speaker 1>same technology, but they bring to it different sets of values,

0:19:18.200 --> 0:19:24.919
<v Speaker 1>different sets skill sets even uh, and make that platform

0:19:25.040 --> 0:19:29.399
<v Speaker 1>or that media do something that other groups aren't able

0:19:29.440 --> 0:19:32.960
<v Speaker 1>to or haven't really thought of yet. And that's why

0:19:32.960 --> 0:19:35.800
<v Speaker 1>I think it's up to us to try to build

0:19:36.040 --> 0:19:38.800
<v Speaker 1>more of a whole of society approach. We want to

0:19:38.800 --> 0:19:41.840
<v Speaker 1>be working with technologists, we want to be working with

0:19:42.520 --> 0:19:46.760
<v Speaker 1>UM librarians and educators, we want to be working with

0:19:47.320 --> 0:19:55.400
<v Speaker 1>activists UM because we need to reshape the information ecosystem.

0:19:55.480 --> 0:20:00.199
<v Speaker 1>And you know, it's a pretty dark day for a

0:20:00.240 --> 0:20:05.920
<v Speaker 1>lot of people who formed really lasting and important friendships

0:20:06.000 --> 0:20:09.800
<v Speaker 1>and social solidarities on Twitter, because if you can't trust

0:20:09.880 --> 0:20:12.679
<v Speaker 1>the platform, it's going to be harder and harder to

0:20:12.720 --> 0:20:16.359
<v Speaker 1>trust each other. And so it's going to be really

0:20:16.400 --> 0:20:22.600
<v Speaker 1>important going forward that people find alternative spaces to have

0:20:22.800 --> 0:20:28.280
<v Speaker 1>these broader, bigger picture conversations, especially UM people that live

0:20:28.320 --> 0:20:34.760
<v Speaker 1>in diasporas that need to build global solidarities. UM. But it's,

0:20:36.280 --> 0:20:41.600
<v Speaker 1>as I've been thinking about it, you know, it's in

0:20:41.720 --> 0:20:45.879
<v Speaker 1>some ways, Musk is undoing the last decade of hard

0:20:45.960 --> 0:20:48.920
<v Speaker 1>work of a lot of people, not just the people

0:20:48.960 --> 0:20:51.000
<v Speaker 1>who work at Twitter, but a lot of people who

0:20:51.000 --> 0:20:56.560
<v Speaker 1>have made these networks and friendships and organizations along the way. UM.

0:20:56.600 --> 0:20:58.200
<v Speaker 1>Which is not to say that we have to throw

0:20:58.200 --> 0:21:01.399
<v Speaker 1>that all away instant enviously, But I do think it

0:21:01.440 --> 0:21:07.280
<v Speaker 1>gives us more of a mission driven focus on getting

0:21:07.280 --> 0:21:12.680
<v Speaker 1>the infrastructure in place and um thinking about well, how

0:21:12.720 --> 0:21:16.280
<v Speaker 1>could that infrastructure then be weaponized against us like it

0:21:16.440 --> 0:21:22.720
<v Speaker 1>was during events like game or game. Yeah. I I've

0:21:22.720 --> 0:21:25.840
<v Speaker 1>heard you speak and write really eloquently about the that

0:21:25.960 --> 0:21:29.600
<v Speaker 1>the deep need to build a public interest internet and

0:21:29.680 --> 0:21:32.159
<v Speaker 1>internet that has really meant conserved the people. But I

0:21:32.200 --> 0:21:33.800
<v Speaker 1>also happen to know that you're a little bit of

0:21:33.840 --> 0:21:40.800
<v Speaker 1>like a pessimist, that you aren't necessarily super Uh. Well,

0:21:40.840 --> 0:21:44.520
<v Speaker 1>you tell me, how do you feel about that? I mean,

0:21:44.800 --> 0:21:49.600
<v Speaker 1>you know, I I'm not Yeah, I'm not one to

0:21:50.480 --> 0:21:54.080
<v Speaker 1>suggest that this is the whole of it, which is

0:21:54.119 --> 0:21:57.320
<v Speaker 1>that if we get the technology right, all of a sudden,

0:21:57.560 --> 0:22:01.040
<v Speaker 1>you know, what ails us in our society is somehow

0:22:01.080 --> 0:22:04.480
<v Speaker 1>going to be fixed. UM. But I do know what

0:22:04.600 --> 0:22:08.480
<v Speaker 1>it's like to live without the Internet. I am old

0:22:08.600 --> 0:22:13.280
<v Speaker 1>enough to remember things were different, uh, and the scale

0:22:13.400 --> 0:22:19.640
<v Speaker 1>was smaller and the achievements were smaller. Um. And so

0:22:19.680 --> 0:22:24.600
<v Speaker 1>there's been a lot of forward social progress UM and

0:22:24.640 --> 0:22:29.479
<v Speaker 1>a lot of accountability that has been uh you know,

0:22:29.640 --> 0:22:33.719
<v Speaker 1>spread around as a result of social media UM. And

0:22:33.760 --> 0:22:37.720
<v Speaker 1>we've seen new voices rise and fall, and that I

0:22:37.760 --> 0:22:39.960
<v Speaker 1>think that's what I love about the Internet is the

0:22:40.000 --> 0:22:44.080
<v Speaker 1>ability to meet and coordinate with people that are not

0:22:44.240 --> 0:22:47.440
<v Speaker 1>like me, or people that are like me but are

0:22:47.520 --> 0:22:49.640
<v Speaker 1>so far away from where I am that I never

0:22:49.640 --> 0:22:52.679
<v Speaker 1>would have had the opportunity to meet them otherwise. And

0:22:52.720 --> 0:22:55.280
<v Speaker 1>you know, you're talking to a punker that like booked

0:22:55.280 --> 0:22:58.040
<v Speaker 1>their first tour on a o LL you know, like

0:22:58.680 --> 0:23:01.800
<v Speaker 1>a l hardcore music chat room, right, Like that's where

0:23:01.800 --> 0:23:04.760
<v Speaker 1>I come from. And so yeah, I think that there

0:23:04.800 --> 0:23:09.280
<v Speaker 1>are things that are exciting, different possibilities that are exciting. Um.

0:23:09.359 --> 0:23:15.640
<v Speaker 1>And each you know, group finds its platform in those

0:23:15.680 --> 0:23:20.480
<v Speaker 1>platforms evolve. Um. And maybe it is the case that

0:23:21.280 --> 0:23:23.960
<v Speaker 1>you know, when I was finding my identity of my people,

0:23:24.119 --> 0:23:27.399
<v Speaker 1>my platform was the record player, right in the sense

0:23:27.480 --> 0:23:32.719
<v Speaker 1>that like punk was still holding onto this you know,

0:23:32.800 --> 0:23:39.160
<v Speaker 1>analog technology. Um. And but it created this whole culture

0:23:39.160 --> 0:23:45.359
<v Speaker 1>of trading and and listening and making tapes for other people.

0:23:46.119 --> 0:23:48.680
<v Speaker 1>It doesn't feel the same with Spotify. It almost feels

0:23:48.720 --> 0:23:50.960
<v Speaker 1>like you're cheating when you're like, oh, yeah, I'll put

0:23:50.960 --> 0:23:55.200
<v Speaker 1>you together a little mixtapep hear and ship it. Right.

0:23:55.720 --> 0:24:00.280
<v Speaker 1>It just doesn't have the same time commitment, I think.

0:24:00.920 --> 0:24:04.199
<v Speaker 1>But that's not to say that that's my experience, but

0:24:04.320 --> 0:24:06.520
<v Speaker 1>that's not to say that that's the same experience of

0:24:06.600 --> 0:24:12.480
<v Speaker 1>a young person who's like making videos and and expressing themselves.

0:24:12.520 --> 0:24:14.639
<v Speaker 1>And those are the things that I think we're gonna

0:24:14.680 --> 0:24:19.320
<v Speaker 1>lose if we don't step up to protect the health

0:24:19.320 --> 0:24:22.000
<v Speaker 1>of the Internet now, and if we don't ask for

0:24:22.800 --> 0:24:29.240
<v Speaker 1>layers of public infrastructure to ensure that one man with

0:24:29.680 --> 0:24:33.639
<v Speaker 1>you know, billions of dollars can't take away something that

0:24:33.760 --> 0:24:39.440
<v Speaker 1>has value for tens of millions or hundreds of millions

0:24:39.720 --> 0:24:45.760
<v Speaker 1>UM as well. I think conversely, thinking about information in

0:24:45.800 --> 0:24:49.920
<v Speaker 1>the public interest, the history of our journalism had to

0:24:49.960 --> 0:24:53.240
<v Speaker 1>go through a process like this, you know, where journalists

0:24:53.280 --> 0:24:56.720
<v Speaker 1>really had to think about how do we professionalize, how

0:24:56.760 --> 0:25:03.159
<v Speaker 1>do we uh create information nation that is objective? UM.

0:25:03.160 --> 0:25:07.280
<v Speaker 1>We don't always like that style of journalism, especially if

0:25:07.280 --> 0:25:11.560
<v Speaker 1>it gets to both sides e especially if one side

0:25:11.640 --> 0:25:16.919
<v Speaker 1>is lying. Um. But there's a method there and a

0:25:16.960 --> 0:25:19.520
<v Speaker 1>commitment to ethics, and we don't have any of that

0:25:19.640 --> 0:25:21.960
<v Speaker 1>at the backbone of our Internet. When it comes to

0:25:22.800 --> 0:25:26.359
<v Speaker 1>these few companies that have really committed a smash and

0:25:26.400 --> 0:25:30.959
<v Speaker 1>grab on our economy, and taken with it many of

0:25:31.040 --> 0:25:33.840
<v Speaker 1>the many of much of the funding for our truth

0:25:33.840 --> 0:25:37.639
<v Speaker 1>selling institutions. So you know, I'm I'm I'm a little

0:25:37.640 --> 0:25:41.199
<v Speaker 1>bit optimistic about what we should build and how do

0:25:41.280 --> 0:25:43.119
<v Speaker 1>we do it, and how do we make sure that

0:25:43.200 --> 0:25:49.320
<v Speaker 1>it's serving the widest possible group. And I think that

0:25:49.359 --> 0:25:51.600
<v Speaker 1>we do need to deal with some of our antitrust

0:25:51.680 --> 0:25:54.360
<v Speaker 1>laws to get there and break up some of these

0:25:54.400 --> 0:26:02.120
<v Speaker 1>companies that have bought and bought in everything. Um, but pessimistically, yeah,

0:26:02.240 --> 0:26:05.639
<v Speaker 1>like I you know, the people that hate us aren't

0:26:05.640 --> 0:26:09.080
<v Speaker 1>going away. They're not going away. They're not going to

0:26:09.160 --> 0:26:12.520
<v Speaker 1>go away just because we build the most perfect technology.

0:26:12.640 --> 0:26:15.639
<v Speaker 1>They're not going to go away if we build you know,

0:26:16.359 --> 0:26:19.800
<v Speaker 1>gates around our properties either. It's just you know, at

0:26:19.840 --> 0:26:22.680
<v Speaker 1>some point we have to reckon with each other. And

0:26:22.680 --> 0:26:27.439
<v Speaker 1>and um, my commitment to life is always about dignity.

0:26:27.560 --> 0:26:29.240
<v Speaker 1>You know, how do we make sure people live with

0:26:29.280 --> 0:26:35.199
<v Speaker 1>dignity and that they live lives with you know, certain

0:26:35.240 --> 0:26:38.360
<v Speaker 1>civil rights and and I do believe that the right

0:26:38.400 --> 0:26:41.679
<v Speaker 1>to communication should be free. And I do think that

0:26:41.720 --> 0:26:46.919
<v Speaker 1>the right to communication is critical, But I don't think

0:26:47.760 --> 0:26:51.840
<v Speaker 1>that means you should be able to you know, politically

0:26:51.840 --> 0:26:56.120
<v Speaker 1>oppress people, or that you should have access to broadcasting

0:26:56.160 --> 0:27:00.920
<v Speaker 1>to eighty million people lies and disinformation, or hate, harassment

0:27:00.960 --> 0:27:06.640
<v Speaker 1>and incitement. But I do you know, I I think

0:27:06.680 --> 0:27:13.439
<v Speaker 1>I hold paradoxical opinions that maybe aren't completely reconcilable. Yeah,

0:27:13.520 --> 0:27:15.680
<v Speaker 1>I mean, I just said that this is a non

0:27:15.720 --> 0:27:17.080
<v Speaker 1>sec order. But I have to tell you when you

0:27:17.119 --> 0:27:21.680
<v Speaker 1>were talking about the vibe of you know, records and

0:27:21.720 --> 0:27:24.600
<v Speaker 1>making mix tapes, I was in a relationship with someone

0:27:24.640 --> 0:27:27.960
<v Speaker 1>that I did not know was a big jam band fan.

0:27:28.240 --> 0:27:29.959
<v Speaker 1>And then when we moved in together, I found all

0:27:30.000 --> 0:27:32.120
<v Speaker 1>these boxes under the bed and I was like, what's

0:27:32.119 --> 0:27:34.840
<v Speaker 1>in these boxes? And he was like, oh, yeah, I've

0:27:34.880 --> 0:27:38.000
<v Speaker 1>been for ten years. I would go to parking lots

0:27:38.040 --> 0:27:41.240
<v Speaker 1>where Grateful Dead concerts were happening, and I would trade

0:27:41.480 --> 0:27:45.000
<v Speaker 1>and buy and sell bootlegs, and that's this. This is

0:27:45.000 --> 0:27:46.760
<v Speaker 1>a box of most bootlegs. And I was like, what

0:27:46.840 --> 0:27:52.760
<v Speaker 1>the hell, I mean, we are losing I know, yeah,

0:27:52.880 --> 0:27:57.920
<v Speaker 1>and it's it's happening in different ways. I mean, yeah.

0:27:58.000 --> 0:28:00.280
<v Speaker 1>I was just in Poland and I went to a

0:28:00.320 --> 0:28:04.359
<v Speaker 1>party where, um, many of the people were in the

0:28:04.359 --> 0:28:07.160
<v Speaker 1>crowd enjoying the music and the DJs, but they were

0:28:07.200 --> 0:28:11.159
<v Speaker 1>making TikTok videos in the crowd, and I was just like,

0:28:11.240 --> 0:28:15.280
<v Speaker 1>why are all these people videotaping themselves right while there's

0:28:15.320 --> 0:28:18.800
<v Speaker 1>a performer happening, right, and and but it's like, you know,

0:28:18.960 --> 0:28:23.760
<v Speaker 1>maybe that's just how they feel expression, right and community

0:28:23.840 --> 0:28:28.439
<v Speaker 1>and and uh. But I also don't want us to

0:28:28.560 --> 0:28:35.080
<v Speaker 1>lose the capacity to realize that our all of our

0:28:35.200 --> 0:28:38.240
<v Speaker 1>humanities are connected, you know, in a very cheesy kind

0:28:38.280 --> 0:28:41.800
<v Speaker 1>of like, well, at the end of the day, we

0:28:41.880 --> 0:28:45.840
<v Speaker 1>all go to live together. Um, but you know, I

0:28:45.880 --> 0:28:47.800
<v Speaker 1>think that there are lines that need to be drawn,

0:28:47.880 --> 0:28:51.120
<v Speaker 1>of course with with that kind of rhetoric, but yeah,

0:28:51.240 --> 0:28:54.360
<v Speaker 1>like I think the role I would love for the

0:28:54.400 --> 0:28:57.920
<v Speaker 1>Internet to play in people's lives is one of creativity,

0:28:58.240 --> 0:29:03.160
<v Speaker 1>one of bringing people together of um, you know, not

0:29:03.280 --> 0:29:08.400
<v Speaker 1>so much just entertainment, but of building and collaborating together.

0:29:09.240 --> 0:29:12.640
<v Speaker 1>That's a beautiful vision. Dr Donovan, thank you so much

0:29:12.640 --> 0:29:18.040
<v Speaker 1>for being here. Internet Hate Machine is a production of

0:29:18.040 --> 0:29:20.840
<v Speaker 1>cool Zone Media. For more podcasts from cool Zone Media,

0:29:20.920 --> 0:29:23.560
<v Speaker 1>check out our website cool zone media dot com, or

0:29:23.560 --> 0:29:26.120
<v Speaker 1>find us on the I Heart Radio app, Apple Podcasts,

0:29:26.200 --> 0:29:27.800
<v Speaker 1>or wherever you get your podcasts.