WEBVTT - This Doesn't Fit (Dharius Daniels)

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<v Speaker 1>So incredibly honored to be home, y'all, my cousin and them, Now,

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<v Speaker 1>what's up, family, So so honored to be here, and

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<v Speaker 1>I've got a pause for the cause and just celebrate,

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<v Speaker 1>in my opinion, not just one of the greatest preachers

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<v Speaker 1>I've ever heard, but one of the greatest people I've

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<v Speaker 1>ever met, and that is your incredible pastor, my friend

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<v Speaker 1>and brother, Pastor Steven. We celebrate him and this incredible church.

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<v Speaker 1>And to the Dream Team, to volunteers. I've learned this

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<v Speaker 1>a long time ago. You don't go as far as

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<v Speaker 1>your dream, you go as far as your team. So

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<v Speaker 1>come on, let's make some major noise for dream Teams

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<v Speaker 1>in every location and online. Epham excited. I'm a part

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<v Speaker 1>of the e fam because between my services, I'm pulling

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<v Speaker 1>up on YouTube. But just incredibly excited to be here.

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<v Speaker 1>I heard y'all talk back to the preacher at this church,

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<v Speaker 1>so there's some on my heart I want to share.

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<v Speaker 1>I want to read just a couple of verses of

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<v Speaker 1>scripture from a story found in the Old Testament. It's

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<v Speaker 1>captured in a book called First Samuel. First Samuel seventeen,

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<v Speaker 1>and I want to read just a couple of verses

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<v Speaker 1>beginning at verse thirty nine, and I'm reading today from

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<v Speaker 1>the new International version of the Scriptures, and this is

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<v Speaker 1>what first Samuel seventeen, verse thirty nine says. It says

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<v Speaker 1>David fastened on his sword over the tunic, and he

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<v Speaker 1>tried walking around because he was not used to them.

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<v Speaker 1>I cannot go in these, he said, Tasaul, because I'm

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<v Speaker 1>not used to them. So he took them off. Then

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<v Speaker 1>he took his staff in his hand, chose five smooth

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<v Speaker 1>stones from the stream, put them in the pouch of

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<v Speaker 1>his shepherd's bag, and with his sling in his hand,

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<v Speaker 1>he approached the philistine. I want to read verse forty

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<v Speaker 1>if I can one more time. Verse thirty nine inns

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<v Speaker 1>with saying, so he took them off. Then he took

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<v Speaker 1>his staff in his hand, chose five smooth stones from

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<v Speaker 1>the stream, put them in the pouch of his shepherd's bag,

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<v Speaker 1>with his sling in his hand, and approach of the philistine.

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<v Speaker 1>I think I'm gonna read that one more time. Verse

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<v Speaker 1>thirty nine says, so he took off Saul's armor, And

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<v Speaker 1>then verse five forty said, not only did he take

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<v Speaker 1>off SAAL's armor, but then he took his staff in

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<v Speaker 1>his hand. He chose five smooth stones from the stream,

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<v Speaker 1>put them in the pouch of his shepherd's bag, with

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<v Speaker 1>his sling in his hand, and approach the philistine. I

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<v Speaker 1>want to stop reading right there, and I want to

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<v Speaker 1>tag a title to this text. I want to talk

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<v Speaker 1>from this subject in our time together today. This doesn't fit,

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<v Speaker 1>This doesn't fit. If you're excited about God's word, let's

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<v Speaker 1>clap our hands wherever we are family. I want to

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<v Speaker 1>start this sermon with a statement. It's a statement that

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<v Speaker 1>I think is extremely important, yet often overlooked. And here

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<v Speaker 1>it is, how far you go and how much you grow?

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<v Speaker 1>It's not just determined and by what you believe about God.

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<v Speaker 1>It is equally impacted by what you believe about you.

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<v Speaker 1>I'm gonna say that one more time. How far you

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<v Speaker 1>go and how much you grow is not just determined

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<v Speaker 1>by what you believe about God. It is equally impacted

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<v Speaker 1>by what you believe about you. A sage named Solomon

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<v Speaker 1>framed it this way in a book of the Bible

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<v Speaker 1>called Proverbs. Solomon says this, as a man or woman

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<v Speaker 1>thinks in their heart, so is he notice now? Notice

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<v Speaker 1>what Solomon did not say, He did not say, as

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<v Speaker 1>a man, watch this or excuse me. As God thinks

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<v Speaker 1>about a man or a woman, so is he, he says,

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<v Speaker 1>as a as a man thinks in his heart, so

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<v Speaker 1>is he. In other words, you will always behave in

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<v Speaker 1>a way that is consistent with how you see yourself.

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<v Speaker 1>Meaning there it is possible for there to be some inconsistency,

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<v Speaker 1>some dissonance, a gap between what God thinks about you

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<v Speaker 1>and what you think about yourself. And what God is

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<v Speaker 1>attempting to do on our journey of spiritual growth is

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<v Speaker 1>aligned what He thinks about us with what we think

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<v Speaker 1>about ourselves, so we can behave in a way that

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<v Speaker 1>is consistent with what He thinks about us, and not

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<v Speaker 1>just what we thinks about what we think about ourselves.

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<v Speaker 1>And this may be the reason that God regularly and

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<v Speaker 1>repeatedly and consistently all throughout scripture reminds us of who

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<v Speaker 1>we are. When you really go from Old Testament to

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<v Speaker 1>New Testament, it seems a bit excessive. You will see

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<v Speaker 1>God regularly and repeatedly telling you who you are, salt, light, royal, chosen, peculiar, beloved,

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<v Speaker 1>special annointed head, not tail above only not beneath am

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<v Speaker 1>I'm making sense. So if I am that, why does

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<v Speaker 1>he have to keep telling me that? Because he knows

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<v Speaker 1>who I am is my truth, that's his truth, but

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<v Speaker 1>his truth and always my experience. So he says, that's

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<v Speaker 1>who you are, that's truth, that's truth, that's what I know.

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<v Speaker 1>But it doesn't become what you experience until you believe it.

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<v Speaker 1>If I'm making sense, say yes, and what I want

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<v Speaker 1>us to see here? When we get this revelation, it

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<v Speaker 1>should cause a revolution because when the enemy cannot change

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<v Speaker 1>what you think about God, his next step is to

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<v Speaker 1>try to change what you think about you. But I've

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<v Speaker 1>got good news elevation. I said, I've got good news elevation.

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<v Speaker 1>They would say it this way in the church I

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<v Speaker 1>grew up in. The devil is a liar. Now, no,

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<v Speaker 1>this is what that means. It doesn't mean he just

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<v Speaker 1>doesn't tell the truth. It means he can't tell the truth.

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<v Speaker 1>Jesus said the truth is not even in him, which

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<v Speaker 1>means whatever he is telling you about you can't be true.

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<v Speaker 1>So instead of panicking based on what he's telling you

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<v Speaker 1>about you, you ought to start praising based on what

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<v Speaker 1>he's telling you about you. Because whatever he is telling you,

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<v Speaker 1>the very opposite is true. And so if he's telling

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<v Speaker 1>you you're not gonna make it, you're getting ready to

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<v Speaker 1>make it. If he's telling you you not coming out,

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<v Speaker 1>you're getting ready to come out. If he's telling you

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<v Speaker 1>it's over, it's just beginning. And I know, is there

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<v Speaker 1>anybody online, anybody at the locations that will just pause

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<v Speaker 1>and give God a praise? Because the devil is a liar.

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<v Speaker 1>He's a liar, and one of the things he wants

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<v Speaker 1>to lie to us about is our identity. There's this.

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<v Speaker 1>Some embrace it, some don't. It's this principle of biblical interpretation.

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<v Speaker 1>We will call it a hermaeutic. It's called the law

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<v Speaker 1>first mentioned, which means that that very often, specifically in

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<v Speaker 1>the Book of Genesis, if you see something mentioned for

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<v Speaker 1>the first time, that might be a picture or a

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<v Speaker 1>pattern of how that thing's going to be seen throughout

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<v Speaker 1>the thread of scripture. And when we see the enemy's

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<v Speaker 1>interaction with the human species for the very first time,

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<v Speaker 1>what did he try to create? He tried to create

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<v Speaker 1>an identity crisis when he is engaged watching this. Remember so,

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<v Speaker 1>so whether this is literal, literal, or metaphorical, this is

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<v Speaker 1>what's happening in the garden. There's a snake and why

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<v Speaker 1>why is the snake significant in the garden. It's significant

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<v Speaker 1>because you wouldn't be surprised to see a snake in one,

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<v Speaker 1>because sometimes the devil shows up looking like he belongs. Right,

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<v Speaker 1>So he's he's engaging in conversation with Eve, right and

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<v Speaker 1>telling Adam and Eve listen, no, no no, no, it's okay,

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<v Speaker 1>you can you can eat that. You can eat that,

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<v Speaker 1>And this is what he says. He says, he says,

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<v Speaker 1>God knows if you eat that, you'll be like him.

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<v Speaker 1>That's what he said, right, God knows if you eat that,

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<v Speaker 1>you'll be like him. Well, you see this, this engagement

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<v Speaker 1>happening in Genesis three. But you go all the way

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<v Speaker 1>back to Genesis one, you'll see when God's having a

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<v Speaker 1>conversation about creation. He says, let us make man in

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<v Speaker 1>our image and likeness. So Satan tells Eve, god knows

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<v Speaker 1>if you eat that you'll be like him. But in

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<v Speaker 1>Genesis one, when he created Adam and Eve, he created

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<v Speaker 1>them in his image and likeness. They weren't God, but

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<v Speaker 1>they were like God in some ways. So she's trying

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<v Speaker 1>to become what she already is. Did you hear what

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<v Speaker 1>I just said? I said, she's trying to become what

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<v Speaker 1>she already is. Because what the enemy does is he

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<v Speaker 1>can't take your worth, but he can't take your awareness

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<v Speaker 1>of it. He can't take your value, but he can't

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<v Speaker 1>take your vision. He can't take your gift, but he

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<v Speaker 1>can't take your grit. But I just believe I just

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<v Speaker 1>feel something in this room and in your living room

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<v Speaker 1>and that every location. I believe there are some people

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<v Speaker 1>that are getting ready to make an exit and the

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<v Speaker 1>exodus out of your identity crisis. And you're gonna start

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<v Speaker 1>saying to yourself, I am who he says I am.

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<v Speaker 1>I'm blessed, not cursed. I'm the head not to tell

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<v Speaker 1>I'm above only not beneath. I'm not just a conqueror.

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<v Speaker 1>We don't just barely conquer. I'm more than a conqueror.

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<v Speaker 1>I don't just survive. I thrive. Who am I preaching

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<v Speaker 1>to today? And it's an identity crisis? And one of

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<v Speaker 1>the ways he orchestrates this, man, I've seen this. I've

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<v Speaker 1>been seeing this so much recently. One of the ways

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<v Speaker 1>he orchestrates this is by infecting us. Infecting us watch

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<v Speaker 1>this with inadequacy, can we just talk we family, y'all,

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<v Speaker 1>my cousin, right, Okay, So this is I want to

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<v Speaker 1>say this. Let's talk. The same enemy that orchestrates arrogance

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<v Speaker 1>is the same one that orchestrates inadequacy. But in a

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<v Speaker 1>lot of our religious spaces, the emphasis is on arrogance.

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<v Speaker 1>There is an obsession with arresting and addressing arrogance. Be humble,

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<v Speaker 1>humble yourself under the mighty hand of God, and due

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<v Speaker 1>season he will exalt you. That's important, that's necessary. It's

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<v Speaker 1>not incorrect. But if that's all we address, is incomplete

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<v Speaker 1>because in some ways the enemy is working attempting to

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<v Speaker 1>people to think too highly of themselves. But then in

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<v Speaker 1>other ways the enemy is working causing people to think

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<v Speaker 1>too low of themselves. And I am telling you that

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<v Speaker 1>watch this, that inadequacy has assassinated just as many assignments

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<v Speaker 1>as arrogance has. That the devil uses inadequacy just as

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<v Speaker 1>much as he uses arrogance. As a matter of fact,

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<v Speaker 1>very often, when we see people being called to do

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<v Speaker 1>something significant in scripture, before they accept the assignment, God

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<v Speaker 1>has to talk them out of inadequacy. It's all throughout scripture. See,

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<v Speaker 1>just because you aren't thinking low about yourself doesn't mean

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<v Speaker 1>you're thinking right. He called Moses. Moses responds with inadequacy.

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<v Speaker 1>He says, Moses, I'm gonna use you. You're gonna go

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<v Speaker 1>back to Pharaoh, and you're gonna be a leader. You're

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<v Speaker 1>gonna lead people out of a place and a space

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<v Speaker 1>and a state that's inconsistent with my intention for their life.

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<v Speaker 1>And most like, wait a minute, time out, hold up,

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<v Speaker 1>flagged on the play, Wait a minute. I don't you

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<v Speaker 1>say I'm gonna I'm gonna go before Pharaoh and speak. No,

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<v Speaker 1>I'm a background person, sus you're calling me to do

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<v Speaker 1>something that is that watch this, that's in the exact

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<v Speaker 1>area I feel inadequate in. He said, I'm slow a speech.

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<v Speaker 1>I don't do that speaking thing. Moses is like, I

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<v Speaker 1>can't do this without you, and God's like, exactly, that's

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<v Speaker 1>why I picked you, because you know you can't do

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<v Speaker 1>this without me, and you will never try to do

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<v Speaker 1>this without me. What you feel like is inadequacy, Moses,

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<v Speaker 1>it's actually insurance, Moses. It's insurance because now I'm insured

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<v Speaker 1>or assured that you're always gonna lean on me, depend

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<v Speaker 1>on me, trust me, look to me, consult me. He

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<v Speaker 1>called Moses. Moses's inadequacy responded when he called a gentleman

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<v Speaker 1>named Jeremiah. Jeremiah responded with inadequacy. He said, I can't

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<v Speaker 1>do this. I'm but a youth. I don't have the experience.

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<v Speaker 1>And we could take that same text and oh, Jeremiah

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<v Speaker 1>talks about how young he is. We could take that

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<v Speaker 1>text and just apply it generally to something called age

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<v Speaker 1>in general, and some people would say, I'm too old,

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<v Speaker 1>it's too late. He's calling him to do something, and

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<v Speaker 1>he's and Jeremiah's using his age as a limitation inadequacy.

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<v Speaker 1>He calls get in. Get in uses this family, he said,

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<v Speaker 1>do you know who my cousin is? So you have

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<v Speaker 1>generations of people who are waiting on them to unleash

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<v Speaker 1>what God put in them. And because the enemy cannot

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<v Speaker 1>ungift them, he arrests their ability to use their gift

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<v Speaker 1>by causing them not to see the value of what

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<v Speaker 1>God has put on the inside of them. But I

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<v Speaker 1>came today to be a matchmaker, and I'm not talking

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<v Speaker 1>about Christian mingo. I came to be a matchmaker to

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<v Speaker 1>hook you up, not with somebody else. But to hook

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<v Speaker 1>you up with you, I want to introduce you to

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<v Speaker 1>a you you hadn't met yet, a stronger you, a

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<v Speaker 1>wiser you, are more courageous you. There's some things on

0:16:43.360 --> 0:16:47.320
<v Speaker 1>the inside of you that God wants to unleash and unlock.

0:16:53.080 --> 0:16:57.240
<v Speaker 1>But he wants us to cultivate not arrogance, but confidence

0:16:58.520 --> 0:17:04.560
<v Speaker 1>in the way you've been wired and how you've been crafted.

0:17:06.000 --> 0:17:10.080
<v Speaker 1>And in my estimation, there are there is no better

0:17:10.280 --> 0:17:15.040
<v Speaker 1>example of what I'm trying to articulate than the example

0:17:15.119 --> 0:17:18.000
<v Speaker 1>that is seen in the life and in the leadership

0:17:18.080 --> 0:17:22.800
<v Speaker 1>of a dude named David. We read a brief part

0:17:22.840 --> 0:17:26.800
<v Speaker 1>of his story found in First Samuel chapter number seventeen,

0:17:27.200 --> 0:17:32.480
<v Speaker 1>but contextually his story begins in First Samuel chapter number sixteen,

0:17:33.000 --> 0:17:37.640
<v Speaker 1>when God is looking for a successor to a king

0:17:37.800 --> 0:17:41.399
<v Speaker 1>named Saul, and in First Samuel sixteen, verse one, this

0:17:41.680 --> 0:17:44.320
<v Speaker 1>is one of the most interesting parts of David's story.

0:17:44.520 --> 0:17:46.919
<v Speaker 1>This is what it says. It said the Lord said

0:17:47.000 --> 0:17:51.200
<v Speaker 1>to a civil and spiritual leader named Samuel, how long

0:17:52.640 --> 0:17:57.400
<v Speaker 1>will you mourn for Saul? Since I rejected him as

0:17:57.480 --> 0:18:04.439
<v Speaker 1>king over Israel? Samuel, how long are you going to

0:18:04.600 --> 0:18:15.960
<v Speaker 1>nurture an emotional attachment to something I'm done with. Right,

0:18:16.960 --> 0:18:21.800
<v Speaker 1>Saul represents an era of leadership in Israel. It represents

0:18:21.840 --> 0:18:25.480
<v Speaker 1>a season, an age, and so it's like God's asking, Samuel,

0:18:25.840 --> 0:18:31.800
<v Speaker 1>how long are you going to keep nurturing an emotional

0:18:31.880 --> 0:18:36.360
<v Speaker 1>attachment to a season that I'm not going to revisit.

0:18:41.640 --> 0:18:45.639
<v Speaker 1>It's like he's he's It's like you're saying, Samuel, now,

0:18:45.680 --> 0:18:47.919
<v Speaker 1>if you're going to continue to walk with me, you

0:18:48.040 --> 0:18:57.720
<v Speaker 1>have to master moving on without closure. Did you hear

0:18:57.760 --> 0:19:01.359
<v Speaker 1>what I just said? Because if you're like me, you

0:19:01.400 --> 0:19:05.320
<v Speaker 1>want closure. You want an explanation. If they hurt me,

0:19:05.480 --> 0:19:07.840
<v Speaker 1>I want to know why. I want to know what

0:19:07.880 --> 0:19:10.240
<v Speaker 1>you were thinking. And I want to know how could

0:19:10.280 --> 0:19:13.080
<v Speaker 1>you do this to me based on what I've done

0:19:13.080 --> 0:19:16.760
<v Speaker 1>to you? Right? I want closure, I want closure. I

0:19:16.800 --> 0:19:22.680
<v Speaker 1>want explanations. But watch this where where where Where trust

0:19:23.280 --> 0:19:30.439
<v Speaker 1>is present, Explanations aren't needed. God says, if you have

0:19:30.480 --> 0:19:33.960
<v Speaker 1>an explanation, you don't need trust. But you need to

0:19:34.000 --> 0:19:37.840
<v Speaker 1>trust my character and trust who I am when you

0:19:37.880 --> 0:19:41.520
<v Speaker 1>don't understand what I'm doing. And He's like, Samuel, I

0:19:41.600 --> 0:19:46.119
<v Speaker 1>know you enjoy this season with Saul, but this is

0:19:46.119 --> 0:19:54.000
<v Speaker 1>done with I'm doing something new, So I want to

0:19:54.040 --> 0:19:57.080
<v Speaker 1>know how long are you going to keep crying over this?

0:19:58.119 --> 0:20:10.880
<v Speaker 1>Because your tears don't change my will? He said, Samuel,

0:20:11.480 --> 0:20:14.680
<v Speaker 1>I need to know how long are you going to morn?

0:20:16.960 --> 0:20:21.600
<v Speaker 1>And the reason is, Samuel, as soon as you start

0:20:21.760 --> 0:20:26.439
<v Speaker 1>stop talking about what was, I can start talking about

0:20:27.080 --> 0:20:33.000
<v Speaker 1>what is, Samuel. As soon as you start stop talking

0:20:33.000 --> 0:20:36.040
<v Speaker 1>about what you used to have, I can start talking

0:20:36.040 --> 0:20:39.560
<v Speaker 1>to you about what you're getting ready to have. As

0:20:39.560 --> 0:20:42.679
<v Speaker 1>soon as you stop talking about how it used to be,

0:20:43.480 --> 0:20:46.439
<v Speaker 1>I can start talking to you about how it's getting

0:20:46.480 --> 0:20:50.960
<v Speaker 1>ready to be. Because the ladder is going to be

0:20:51.160 --> 0:20:55.240
<v Speaker 1>greater than the flower. Let me just contemporize it. The

0:20:55.280 --> 0:20:59.800
<v Speaker 1>best is not behind me, The best is in front

0:20:59.800 --> 0:21:03.280
<v Speaker 1>of me. And God is saying I will never take

0:21:03.359 --> 0:21:07.800
<v Speaker 1>something from you and give you something inferior in exchange.

0:21:08.280 --> 0:21:11.200
<v Speaker 1>So if I took something you liked, I'm getting ready

0:21:11.200 --> 0:21:16.639
<v Speaker 1>to give you something you lost. Somebody praised God in

0:21:16.720 --> 0:21:27.919
<v Speaker 1>this room, in your living room, in every room, y'all. Okay,

0:21:27.960 --> 0:21:32.680
<v Speaker 1>I'm almost done. Okay, here it is. He says, how

0:21:32.720 --> 0:21:36.680
<v Speaker 1>long verse thirteen, Verse one, How long will you mourn? Oversaw?

0:21:36.880 --> 0:21:40.800
<v Speaker 1>Since I've rejected rejected him as king over Israel. Then

0:21:40.840 --> 0:21:44.800
<v Speaker 1>he says this fill your horn with oil and be

0:21:44.960 --> 0:21:50.439
<v Speaker 1>on your way. I'm sending you to Jesse of Bethlehem.

0:21:51.359 --> 0:21:55.480
<v Speaker 1>Watch what he says, fill your horn with oil, because

0:21:55.520 --> 0:21:58.080
<v Speaker 1>I'm getting ready to send you to the right place

0:21:58.359 --> 0:22:11.000
<v Speaker 1>to pour it. He's saying, your oil doesn't belong there anymore. See,

0:22:11.000 --> 0:22:14.840
<v Speaker 1>you're trying to pour your oil on someone who no

0:22:14.920 --> 0:22:21.080
<v Speaker 1>longer values it, no longer wants it, no longer respects it. See,

0:22:21.119 --> 0:22:24.479
<v Speaker 1>your oil can represent your ability. The biblical word here

0:22:24.560 --> 0:22:28.119
<v Speaker 1>is annaying, right, that's what it represents. And he says, listen,

0:22:28.520 --> 0:22:31.520
<v Speaker 1>I don't want you to watch this. I don't want

0:22:31.560 --> 0:22:35.000
<v Speaker 1>you to waste the oil that I've given you, So

0:22:35.160 --> 0:22:38.280
<v Speaker 1>I'm gonna give you direction on how to use it

0:22:38.520 --> 0:22:41.119
<v Speaker 1>in this season. I want to tell some of you

0:22:41.560 --> 0:22:44.960
<v Speaker 1>nothing's wrong with your oil. You've just been pouring it

0:22:45.000 --> 0:22:54.879
<v Speaker 1>in the wrong places. So Samuel obeys it. He goes down.

0:22:55.119 --> 0:22:59.480
<v Speaker 1>He goes to Jesse's house. He said, Jesse, do you

0:22:59.520 --> 0:23:06.639
<v Speaker 1>have any you're ridden? He said, yeah, I got, I

0:23:06.680 --> 0:23:10.080
<v Speaker 1>got seven sons. And he called. He said, call the

0:23:10.160 --> 0:23:13.040
<v Speaker 1>sons because the next king, Jesse is in your house.

0:23:13.280 --> 0:23:16.320
<v Speaker 1>He say for real. He said, yeah, for real, for real?

0:23:17.800 --> 0:23:20.480
<v Speaker 1>He said yeah. So he calls his sons and the

0:23:20.520 --> 0:23:28.800
<v Speaker 1>first one walks up. His name is Iliab. He's swaggy.

0:23:29.760 --> 0:23:34.120
<v Speaker 1>The Bible talks about his appearance and his vibe and

0:23:34.160 --> 0:23:38.040
<v Speaker 1>his aura. He looks like what you think a king

0:23:38.119 --> 0:23:43.320
<v Speaker 1>would look like. And Samuel looks at Iliab and say,

0:23:43.359 --> 0:23:49.080
<v Speaker 1>this is surely this is the Lord's annoying. And God

0:23:49.240 --> 0:23:53.400
<v Speaker 1>has to correct Samuel. He's a judge. He has what's

0:23:53.440 --> 0:23:55.800
<v Speaker 1>called prophetic gifting. He's able to see things that were

0:23:55.840 --> 0:24:05.600
<v Speaker 1>called seers, and the seer couldn't see. His attachment to

0:24:05.680 --> 0:24:12.600
<v Speaker 1>the past was affecting his discernment in the future because

0:24:12.680 --> 0:24:21.040
<v Speaker 1>ili Ab kind of looked like Saul. The Bible describes

0:24:21.119 --> 0:24:25.119
<v Speaker 1>Saul that way. So his attachment to the past was

0:24:25.160 --> 0:24:29.119
<v Speaker 1>affecting his discernment in the present. And God has to

0:24:29.160 --> 0:24:32.480
<v Speaker 1>tell Samuel and remind him we don't use the same

0:24:32.600 --> 0:24:38.160
<v Speaker 1>criteria when it comes to picking kings. He says, man

0:24:38.240 --> 0:24:41.680
<v Speaker 1>looks at the outward appearance, but I look at the heart.

0:24:42.840 --> 0:24:47.760
<v Speaker 1>There's heart criteria that I'm looking for to determine who

0:24:47.760 --> 0:24:50.359
<v Speaker 1>I'm going to use. So he says, Iliab isn't it.

0:24:51.680 --> 0:24:56.719
<v Speaker 1>So another son comes, he's not it. Another son comes,

0:24:57.320 --> 0:25:02.800
<v Speaker 1>he's not it. Seven sons come to Samuel, and God's

0:25:02.880 --> 0:25:09.879
<v Speaker 1>like no, no, no, no, no, no, no seven. And

0:25:09.960 --> 0:25:13.280
<v Speaker 1>Samuel's confused, so he says to Jesse, he says, are

0:25:13.320 --> 0:25:19.840
<v Speaker 1>these all your sons? He says, yeah, I got one more.

0:25:19.880 --> 0:25:26.919
<v Speaker 1>But I know he's not the one. Samuel said, you

0:25:27.000 --> 0:25:32.480
<v Speaker 1>got one more? Call him. We won't sit down until

0:25:32.480 --> 0:25:37.359
<v Speaker 1>he gets here. And the Bible says, here comes David,

0:25:38.960 --> 0:25:42.680
<v Speaker 1>and God says to Samuel, that's the one. Now wait

0:25:42.720 --> 0:25:47.520
<v Speaker 1>a minute, I want you to catch this. Seven people

0:25:49.960 --> 0:26:01.320
<v Speaker 1>got to Samuel before David. Seven people got to the

0:26:01.359 --> 0:26:10.479
<v Speaker 1>opportunity before David. Seven people got to the door before David.

0:26:11.320 --> 0:26:18.520
<v Speaker 1>Let's contemporarize it. Seven people met Samuel before David. Seven

0:26:18.600 --> 0:26:29.240
<v Speaker 1>people applied before David. But God held it in place

0:26:30.480 --> 0:26:34.720
<v Speaker 1>until David got there. Because when God has something for you,

0:26:35.760 --> 0:26:41.640
<v Speaker 1>it doesn't matter who gets there first. They can see

0:26:41.640 --> 0:26:45.240
<v Speaker 1>it first, they can apply first, they can call first.

0:26:45.320 --> 0:26:48.040
<v Speaker 1>But if your name is on it and God has

0:26:48.119 --> 0:26:52.080
<v Speaker 1>assigned you to it, what God has for you is

0:26:52.280 --> 0:27:09.080
<v Speaker 1>for you. Notice what the text says for Samuel sixteen thirteen.

0:27:09.320 --> 0:27:13.439
<v Speaker 1>It says, so Samuel took the horn of oil and

0:27:13.600 --> 0:27:15.960
<v Speaker 1>anointed him. Now I don't know. I love the Bible.

0:27:15.960 --> 0:27:17.960
<v Speaker 1>I read the Bible. I try to read it objectively

0:27:18.000 --> 0:27:20.040
<v Speaker 1>as I can. This seem a little petty to me.

0:27:20.119 --> 0:27:22.879
<v Speaker 1>I love it. I love it, though it's the pettiness

0:27:22.880 --> 0:27:25.240
<v Speaker 1>for me, I just I love it. Here it is,

0:27:25.600 --> 0:27:28.119
<v Speaker 1>he says, So Samuel took the horn of oil and

0:27:28.240 --> 0:27:31.320
<v Speaker 1>anointed him. Listen to what the writer says, in the

0:27:31.359 --> 0:27:34.840
<v Speaker 1>presence of his brothers. I don't see the necessity of

0:27:34.880 --> 0:27:38.359
<v Speaker 1>that detail. I don't see how that's relevant to the story.

0:27:38.840 --> 0:27:41.280
<v Speaker 1>It feels a little petty to me. But I'm here

0:27:41.320 --> 0:27:43.840
<v Speaker 1>for it. I'm here for it all. He says. He

0:27:43.880 --> 0:27:46.879
<v Speaker 1>anointed him in the presence of his brothers. So the

0:27:47.040 --> 0:27:51.919
<v Speaker 1>same people that did not think enough of him to

0:27:52.080 --> 0:27:57.200
<v Speaker 1>even invite him to meet Samuel are the same people

0:27:57.840 --> 0:28:02.080
<v Speaker 1>that have to sit there and watch him get what

0:28:02.200 --> 0:28:14.040
<v Speaker 1>they didn't think he'd deserted. And I think this is

0:28:14.080 --> 0:28:18.960
<v Speaker 1>a powerful picture of divine retribution, or what the apostle

0:28:19.040 --> 0:28:24.760
<v Speaker 1>Paul calls vengeance. See, vengeance is not God inflicting harm

0:28:24.880 --> 0:28:29.639
<v Speaker 1>on your enemies. Vengeance is God empowering you to succeed

0:28:30.400 --> 0:28:33.879
<v Speaker 1>in spite of what your enemies did, and then putting

0:28:33.880 --> 0:28:37.960
<v Speaker 1>your enemies in close proximity, and their punishment is to

0:28:38.120 --> 0:28:45.680
<v Speaker 1>watch you win. I want somebody online, somebody in every location,

0:28:46.520 --> 0:28:49.320
<v Speaker 1>to give God praise because he's about to punish your

0:28:49.480 --> 0:29:00.360
<v Speaker 1>enemies by making them what you win. Now, I want

0:29:00.360 --> 0:29:05.360
<v Speaker 1>to tell somebody they watching. They're not commenting under the post,

0:29:05.440 --> 0:29:09.440
<v Speaker 1>but they're watching. They're not pressing that light button, but

0:29:09.480 --> 0:29:28.160
<v Speaker 1>they're watching. They're seeing everything God's doing in your life.

0:29:29.360 --> 0:29:34.360
<v Speaker 1>Here this from I want to see. It's here. None

0:29:34.360 --> 0:29:36.640
<v Speaker 1>even President's brothers. That's not all it says. And from

0:29:36.680 --> 0:29:40.760
<v Speaker 1>that day on, the spirit of the Lord came powerfully

0:29:41.080 --> 0:29:44.680
<v Speaker 1>on David. You gotta see that. So it says, from

0:29:44.720 --> 0:29:48.560
<v Speaker 1>that day on, the spirit of the Lord came powerfully

0:29:49.040 --> 0:29:52.720
<v Speaker 1>on David. From that day on, spirit of the Lord

0:29:52.760 --> 0:29:55.400
<v Speaker 1>came palp up David. Okay, but then this was this

0:29:55.440 --> 0:29:59.120
<v Speaker 1>said this confusing to me. It says Samuel then went

0:29:59.200 --> 0:30:05.080
<v Speaker 1>to rama. This is the one point in the sermon.

0:30:05.440 --> 0:30:10.360
<v Speaker 1>I'm okay. If you confused, I want you to be

0:30:10.400 --> 0:30:13.520
<v Speaker 1>confused right now because this is I want you to

0:30:13.520 --> 0:30:24.480
<v Speaker 1>picture this. Let's use imagery. Here. David is sitting outside greasy.

0:30:26.880 --> 0:30:34.920
<v Speaker 1>He's just greasy, just allly everywhere greasy, right, Daddy, hugging him.

0:30:34.960 --> 0:30:39.800
<v Speaker 1>You're gonna be king. I'm so proud of you. Samuel

0:30:40.280 --> 0:30:42.600
<v Speaker 1>puts all this all on his head, has him greasy.

0:30:42.760 --> 0:30:47.320
<v Speaker 1>Then leave now, you're not just about to greeze me

0:30:47.440 --> 0:30:57.360
<v Speaker 1>up and leave me. If I'm David, I'm like I'm

0:30:57.400 --> 0:31:01.880
<v Speaker 1>the next king, right, Yes, you got all this oil

0:31:01.960 --> 0:31:09.640
<v Speaker 1>on me. Yes, I'm sitting here cooking into crisco. Right,

0:31:10.680 --> 0:31:14.200
<v Speaker 1>So so you're leaving? So what you know? You're gonna

0:31:14.200 --> 0:31:16.320
<v Speaker 1>send the uber. You're gonna send the chariot uber back

0:31:16.360 --> 0:31:22.160
<v Speaker 1>to get me because I'm annoying it to be king,

0:31:24.160 --> 0:31:28.320
<v Speaker 1>my annoying has changed the spirit of the Lord came

0:31:28.360 --> 0:31:31.160
<v Speaker 1>up on them that day powerfully. My ability has changed,

0:31:32.080 --> 0:31:39.760
<v Speaker 1>but my responsibility Hadn't you mean you annoyed? You mean

0:31:39.760 --> 0:31:43.920
<v Speaker 1>you annoyted me for something I'm not about to do yet.

0:31:48.840 --> 0:31:53.960
<v Speaker 1>Have you ever felt like your oil is greater than

0:31:53.960 --> 0:31:59.120
<v Speaker 1>your assignment? Have you ever felt like your ability it's

0:31:59.160 --> 0:32:02.760
<v Speaker 1>greater than your risk responsibility? You like? How am I

0:32:02.800 --> 0:32:08.600
<v Speaker 1>sitting here this greasy and have to go right back

0:32:08.640 --> 0:32:14.120
<v Speaker 1>to tending to my father's sheep? Because all of us

0:32:14.280 --> 0:32:20.640
<v Speaker 1>go through seasons where our ability and our responsibility don't match.

0:32:22.240 --> 0:32:28.000
<v Speaker 1>That's not listen to me. That is not punishment. That's purposeful.

0:32:29.280 --> 0:32:32.360
<v Speaker 1>It's what I call the God gap, and it's a

0:32:32.400 --> 0:32:35.440
<v Speaker 1>gift to you, he says, because what I need to

0:32:35.520 --> 0:32:38.560
<v Speaker 1>do is I need to use this length of time

0:32:38.600 --> 0:32:43.160
<v Speaker 1>where your ability and responsibility don't match to do some development,

0:32:43.680 --> 0:32:47.520
<v Speaker 1>not just on what you can do, but development on

0:32:47.720 --> 0:32:51.240
<v Speaker 1>who you are. Because when you get to the palace,

0:32:51.400 --> 0:32:54.479
<v Speaker 1>there's more than a throne waiting on you. There's a

0:32:54.600 --> 0:33:00.600
<v Speaker 1>jealous ex king Saul. So I need to develop the

0:33:00.720 --> 0:33:03.920
<v Speaker 1>character in you, David, so that when you get to

0:33:04.240 --> 0:33:07.880
<v Speaker 1>where I'm taking you, you have the character to handle

0:33:08.160 --> 0:33:10.440
<v Speaker 1>what's about to happen to you. Because I know you,

0:33:11.200 --> 0:33:14.640
<v Speaker 1>and I know you, and I know you defeated a

0:33:14.720 --> 0:33:17.160
<v Speaker 1>lion and a bear with your bad hands. I know you,

0:33:17.480 --> 0:33:19.120
<v Speaker 1>and I know if I don't deal with you. When

0:33:19.120 --> 0:33:23.400
<v Speaker 1>Saul throw that first spear, you throwing one back. Let

0:33:23.440 --> 0:33:27.760
<v Speaker 1>me see who's going to be honest at elevation, he says.

0:33:27.800 --> 0:33:30.520
<v Speaker 1>He said, you're gonna get okay, Saul, I respect you

0:33:30.560 --> 0:33:33.080
<v Speaker 1>and everything, but we we got one more time to

0:33:33.160 --> 0:33:40.400
<v Speaker 1>throw a spear. It's the God gap, he says. It's

0:33:40.880 --> 0:33:43.640
<v Speaker 1>the time I use to get you ready for what

0:33:43.680 --> 0:33:48.960
<v Speaker 1>you're ready for, but you're not ready for You're ready

0:33:49.000 --> 0:33:50.480
<v Speaker 1>for it, like I'm ready, he says, but you're not

0:33:50.520 --> 0:33:53.760
<v Speaker 1>ready for it because there's a backside to this. There's

0:33:53.760 --> 0:33:57.000
<v Speaker 1>a front side to the blessing, that's the promotion. There's

0:33:57.040 --> 0:34:00.560
<v Speaker 1>a backside to it, that's the pressure. And he says,

0:34:00.600 --> 0:34:02.920
<v Speaker 1>I'm gonna use the gap to You're ready for the

0:34:02.920 --> 0:34:04.560
<v Speaker 1>front side, but I need the gap to prepare you

0:34:04.600 --> 0:34:10.279
<v Speaker 1>for the backside, because when you get to destiny underdeveloped,

0:34:10.280 --> 0:34:13.000
<v Speaker 1>what should feel like a blessing starts feeling like a curse.

0:34:18.239 --> 0:34:24.120
<v Speaker 1>And so God, God uses it's just a supernaturally like

0:34:24.280 --> 0:34:27.360
<v Speaker 1>arrange his circumstances to get David in the palace and

0:34:27.480 --> 0:34:30.919
<v Speaker 1>actually gets in the palace by working for Saul as

0:34:30.920 --> 0:34:34.359
<v Speaker 1>a musician, and Saul loves David so much he moves

0:34:34.400 --> 0:34:36.880
<v Speaker 1>in from musician to what's called an armor bearer, a

0:34:36.920 --> 0:34:39.759
<v Speaker 1>person who would literally bear and carry and take care

0:34:39.800 --> 0:34:43.160
<v Speaker 1>of the king's armor. And David would work for Saul

0:34:43.480 --> 0:34:46.399
<v Speaker 1>and then go back home and tend to his father's sheep.

0:34:46.600 --> 0:34:49.560
<v Speaker 1>So no matter what happened outside his father's house, he

0:34:49.719 --> 0:34:52.919
<v Speaker 1>was still faithful to the father's house. God blessed him

0:34:53.239 --> 0:34:56.239
<v Speaker 1>outside the father's house. But he's still faithful to the

0:34:56.280 --> 0:34:59.480
<v Speaker 1>father's house because he recognized I got found in the

0:34:59.520 --> 0:35:02.640
<v Speaker 1>father's house and and he so he goes back to

0:35:02.680 --> 0:35:04.680
<v Speaker 1>the father's house and one day he's getting ready to

0:35:04.719 --> 0:35:06.920
<v Speaker 1>go to work, and his dad tells him, take this

0:35:07.040 --> 0:35:09.279
<v Speaker 1>food to your brothers who are on the who are

0:35:09.280 --> 0:35:11.440
<v Speaker 1>in the military when you go back to work. So

0:35:11.600 --> 0:35:16.640
<v Speaker 1>David is taking this brother's food. And while he's taking

0:35:16.680 --> 0:35:19.280
<v Speaker 1>his brother's food before he gets ready to go to work,

0:35:19.719 --> 0:35:23.799
<v Speaker 1>he hears this nose this talking. He said, what is that?

0:35:25.960 --> 0:35:31.560
<v Speaker 1>And it's this philistine giant named Goliath who's just insulting Israel.

0:35:33.560 --> 0:35:39.840
<v Speaker 1>And David's dropping off the ham sandwiches. He say, David

0:35:39.840 --> 0:35:44.960
<v Speaker 1>start looking around. He say, uh, y'all, don't hear that?

0:35:49.160 --> 0:35:53.840
<v Speaker 1>Nobody has a problem with that. Why are we just

0:35:54.000 --> 0:35:57.520
<v Speaker 1>letting him talk to us like that? This is what

0:35:57.600 --> 0:36:04.000
<v Speaker 1>I call unique agitation. That God not only gives us anointings,

0:36:04.200 --> 0:36:08.319
<v Speaker 1>he gives us customized agitations. That you and I can

0:36:08.360 --> 0:36:10.360
<v Speaker 1>walk in the same room and you can see something

0:36:10.360 --> 0:36:12.920
<v Speaker 1>and it bothers you, and it not bothered me. Because

0:36:12.960 --> 0:36:16.040
<v Speaker 1>the problems that bother you the most are the problems

0:36:16.040 --> 0:36:18.280
<v Speaker 1>that you're being created to solve. Purpose is an answer

0:36:18.320 --> 0:36:21.719
<v Speaker 1>to a problem. And so did you hear what I

0:36:21.800 --> 0:36:24.160
<v Speaker 1>just said? So God has to give you an agitation

0:36:24.400 --> 0:36:27.040
<v Speaker 1>for the thing that you've been called to do something about.

0:36:27.239 --> 0:36:30.040
<v Speaker 1>And the reason other people could live with what Goliath

0:36:30.160 --> 0:36:33.240
<v Speaker 1>was doing is because they weren't born to take him out.

0:36:33.680 --> 0:36:36.719
<v Speaker 1>And there are some golias that exists in our communities,

0:36:36.960 --> 0:36:40.600
<v Speaker 1>that exist in culture that you've been called to address

0:36:40.920 --> 0:36:47.000
<v Speaker 1>and dress. And God gives you a unique agitation for

0:36:47.080 --> 0:36:52.959
<v Speaker 1>the whose things? They say, who is this? It's feel

0:36:53.080 --> 0:36:58.320
<v Speaker 1>estate who dares to defy the armies of the living God.

0:37:00.080 --> 0:37:06.279
<v Speaker 1>He said, y'all scared? I'm not scared. Word gets back

0:37:06.320 --> 0:37:10.400
<v Speaker 1>to the king that David was in a fight. The

0:37:10.520 --> 0:37:14.680
<v Speaker 1>King tries to talk David out of it, and David

0:37:14.760 --> 0:37:18.640
<v Speaker 1>convinces the king. So the King says, all right, you're

0:37:18.640 --> 0:37:23.400
<v Speaker 1>ready fight to life. This is no problem. Take my armor.

0:37:25.880 --> 0:37:29.960
<v Speaker 1>This is the best in the land. I want you

0:37:30.000 --> 0:37:35.680
<v Speaker 1>to wear this. Take my sword. It's the best sword available.

0:37:36.360 --> 0:37:39.839
<v Speaker 1>I want you to use this. It's the King's army,

0:37:41.120 --> 0:37:47.200
<v Speaker 1>it's the best. It was probably battle tested, it was

0:37:47.280 --> 0:37:53.440
<v Speaker 1>probably something that was successful for Saul. Are you following me? Elevation.

0:37:54.640 --> 0:38:00.200
<v Speaker 1>But just because it worked for Saul doesn't mean it

0:38:00.239 --> 0:38:07.279
<v Speaker 1>fit David. So in order for David to accomplish his assignment,

0:38:07.800 --> 0:38:13.640
<v Speaker 1>David had to recognize what doesn't fit him. Can you

0:38:13.760 --> 0:38:17.359
<v Speaker 1>imagine the tension he's dealing with with a king that

0:38:17.400 --> 0:38:22.120
<v Speaker 1>he respects so much and honors and loves, and he

0:38:22.200 --> 0:38:24.960
<v Speaker 1>has to tell a king. I know that's the way

0:38:25.040 --> 0:38:28.560
<v Speaker 1>culture does it. I know that's the way everybody says

0:38:28.600 --> 0:38:31.320
<v Speaker 1>it has to be done, and I know many people

0:38:31.360 --> 0:38:34.319
<v Speaker 1>have done it that way and been successful, But that

0:38:34.520 --> 0:38:38.200
<v Speaker 1>is not the way God wired me. And I am

0:38:38.280 --> 0:38:42.080
<v Speaker 1>telling you. One of David's most courageous acts wasn't just

0:38:42.120 --> 0:38:46.600
<v Speaker 1>fighting Goliath. One of David's most courageous acts was rejecting

0:38:46.640 --> 0:38:52.080
<v Speaker 1>that armor, because it took courage for David to say,

0:38:52.320 --> 0:38:55.200
<v Speaker 1>everybody uses a sword, but I'm gonna use a rock

0:38:56.880 --> 0:39:01.359
<v Speaker 1>because my rock will work if I work it right.

0:39:02.080 --> 0:39:07.440
<v Speaker 1>And the Bible says that David goes out against that philistine,

0:39:07.840 --> 0:39:11.360
<v Speaker 1>and that philistine is thinking he's about y'all excuse me.

0:39:11.440 --> 0:39:14.400
<v Speaker 1>I grew up watching wrestling, not this new wrestling. I

0:39:14.440 --> 0:39:18.920
<v Speaker 1>grew up watching real wrestling, that old school wrestling. The

0:39:19.040 --> 0:39:23.440
<v Speaker 1>Hulk Hogan Wrestling, the Ultimate Warrior Wrestling. I'm about to

0:39:23.480 --> 0:39:25.200
<v Speaker 1>date some of y'all's. It's too old for some of y'all.

0:39:25.200 --> 0:39:30.640
<v Speaker 1>The junk Yard Dog, Okay, okay, the Superfly, Jimmy Snooker.

0:39:30.680 --> 0:39:34.120
<v Speaker 1>I'm talking about the role warriors wrestlings, right, And so

0:39:34.200 --> 0:39:36.680
<v Speaker 1>I can imagine Goliath thinking I'm about to put him

0:39:36.680 --> 0:39:39.920
<v Speaker 1>in a headlock. I'm about to I'm about to do

0:39:40.000 --> 0:39:43.920
<v Speaker 1>him like Jake the Snake Robert. But he doesn't watch this,

0:39:44.160 --> 0:39:49.280
<v Speaker 1>He doesn't realize. Goliath doesn't realize his advantages only work

0:39:49.760 --> 0:39:56.440
<v Speaker 1>in close. Comebat, that your sword only works in close. Comebat,

0:39:57.320 --> 0:40:01.400
<v Speaker 1>that your strength only works in close. Comeback, that the

0:40:01.440 --> 0:40:06.360
<v Speaker 1>spear only works at a distance. So what some people

0:40:06.480 --> 0:40:12.279
<v Speaker 1>saw in David as a disadvantage was actually his advantage.

0:40:13.000 --> 0:40:17.840
<v Speaker 1>The thing most people would have had inadequacy about is

0:40:17.880 --> 0:40:22.080
<v Speaker 1>the thing that made him uniquely capable of taking out Goliath,

0:40:22.719 --> 0:40:25.160
<v Speaker 1>because no one probably could have got him with hand

0:40:25.200 --> 0:40:28.359
<v Speaker 1>to hand combat. But David didn't fight him close up.

0:40:29.360 --> 0:40:32.919
<v Speaker 1>David fought him at a distance because of your rock

0:40:33.600 --> 0:40:38.680
<v Speaker 1>has been designed to work against the giant. You've been

0:40:38.760 --> 0:40:43.680
<v Speaker 1>called to knock down. And if you don't use your

0:40:43.800 --> 0:40:48.239
<v Speaker 1>rock you lose your advantage. I want to tell you

0:40:48.239 --> 0:40:51.399
<v Speaker 1>you must be willing to live through a season where

0:40:51.440 --> 0:40:54.520
<v Speaker 1>you feel weird so God can push you in a

0:40:54.560 --> 0:40:59.040
<v Speaker 1>season where you feel relevant. The same thing that makes

0:40:59.080 --> 0:41:02.359
<v Speaker 1>you feel small in one season, it's the same thing

0:41:02.480 --> 0:41:06.080
<v Speaker 1>God will use to enable you to do something big

0:41:06.239 --> 0:41:09.400
<v Speaker 1>in another. And I just came to tell my cousin

0:41:09.880 --> 0:41:14.440
<v Speaker 1>and my friends and my family at Elevation, your rock works.

0:41:15.200 --> 0:41:19.960
<v Speaker 1>And don't you allow anybody, any enemy or the inner

0:41:20.080 --> 0:41:23.879
<v Speaker 1>you to talk you out of using what God has

0:41:24.000 --> 0:41:28.000
<v Speaker 1>given you. You stir up the gift of God on

0:41:28.120 --> 0:41:34.040
<v Speaker 1>the inside of you, and you will knock your giant

0:41:34.400 --> 0:41:42.680
<v Speaker 1>down because of your rock works. Your rock works, your

0:41:42.800 --> 0:41:59.040
<v Speaker 1>rock works. I'm done. I came for people today like

0:41:59.160 --> 0:42:09.080
<v Speaker 1>me who for most of my life didn't quite feel

0:42:10.280 --> 0:42:20.160
<v Speaker 1>like I ever quite fit in anywhere. Came for people

0:42:20.239 --> 0:42:26.760
<v Speaker 1>like me who felt like I wondered was there something

0:42:26.840 --> 0:42:34.880
<v Speaker 1>wrong with me because I felt so weird. Came for

0:42:34.960 --> 0:42:39.480
<v Speaker 1>people like me who wrestled with inadequacy, and inadequacy is

0:42:39.520 --> 0:42:42.360
<v Speaker 1>an inside job. I got a bunch of degrees I

0:42:42.440 --> 0:42:50.960
<v Speaker 1>feel like a thermometer, but none of them made me

0:42:51.000 --> 0:43:02.359
<v Speaker 1>feel any better about me. Just felt different, felt weird.

0:43:04.920 --> 0:43:07.120
<v Speaker 1>Even when I got called to ministry, I learned something.

0:43:07.400 --> 0:43:14.080
<v Speaker 1>Your calling is not your healing. And I saw the

0:43:14.080 --> 0:43:17.120
<v Speaker 1>way other people were approaching pastoral ministry and I was like,

0:43:18.160 --> 0:43:22.359
<v Speaker 1>that's so amazing and it's working. I can't wear that

0:43:22.480 --> 0:43:28.520
<v Speaker 1>though it doesn't fit. I gotta lead, but I gotta write,

0:43:29.840 --> 0:43:35.080
<v Speaker 1>and I gotta lead, but I gotta teach. And I

0:43:35.120 --> 0:43:40.920
<v Speaker 1>felt so weird until I got to a season where

0:43:41.000 --> 0:43:45.120
<v Speaker 1>God began to show me that what makes you feel

0:43:45.160 --> 0:43:49.640
<v Speaker 1>weird in one season is what makes you relevant in another.

0:43:51.880 --> 0:44:03.160
<v Speaker 1>You aren't weird. You're right because difference makers are different.

0:44:06.960 --> 0:44:12.880
<v Speaker 1>So today I'm challenging you. I'm challenging us to embrace

0:44:15.000 --> 0:44:22.800
<v Speaker 1>your unique design. I'm telling you that there are people

0:44:23.040 --> 0:44:28.560
<v Speaker 1>depending on you to be you and use your rock,

0:44:33.480 --> 0:44:38.440
<v Speaker 1>and I'm getting ready to pray for you that God.

0:44:38.960 --> 0:44:40.640
<v Speaker 1>You know, we talk about miracles, but I think some

0:44:40.680 --> 0:44:46.399
<v Speaker 1>of the most significant miracles are emotional ones. Is when

0:44:46.440 --> 0:44:53.279
<v Speaker 1>God does something in my heart in a unique and

0:44:53.800 --> 0:44:58.640
<v Speaker 1>accelerated way. They're calling me epiphanies and culture a light bulb.

0:45:00.400 --> 0:45:04.440
<v Speaker 1>I'm praying for that because your problem in this season,

0:45:05.400 --> 0:45:08.280
<v Speaker 1>because I've been there. It's not that you aren't seeing

0:45:08.280 --> 0:45:15.920
<v Speaker 1>God right, it's you're seeing you wrong. Number thirteen. We

0:45:15.920 --> 0:45:21.280
<v Speaker 1>were like grasshoppers in our own eyes. You're not losing

0:45:21.280 --> 0:45:24.000
<v Speaker 1>to the giant out there. You're losing to the grasshopper

0:45:24.040 --> 0:45:30.240
<v Speaker 1>in here because you're grasshopper. It's bigger than your giant.

0:45:33.280 --> 0:45:36.400
<v Speaker 1>So I want to pray for you for a miracle

0:45:36.440 --> 0:45:44.600
<v Speaker 1>in our hearts. So Father, in this room, online, at

0:45:44.600 --> 0:45:54.440
<v Speaker 1>every location, I pray for spiritual epiphanies. You did it

0:45:54.480 --> 0:45:58.239
<v Speaker 1>for Gideon, you did it for Jeremiah, you did it

0:45:58.280 --> 0:46:02.160
<v Speaker 1>for Moses. I pray that you do it for us.

0:46:04.360 --> 0:46:06.560
<v Speaker 1>That you give us the courage not to wear what

0:46:06.680 --> 0:46:13.160
<v Speaker 1>doesn't fit us, but to be uniquely who you've called

0:46:13.239 --> 0:46:18.040
<v Speaker 1>us to be, and to do what you've called us

0:46:18.120 --> 0:46:20.279
<v Speaker 1>to do the way you've called us to do it.

0:46:20.440 --> 0:46:26.720
<v Speaker 1>May our eyes be open to see us as you do. Lord,

0:46:26.880 --> 0:46:32.600
<v Speaker 1>open our eyes. This is my prayer for your people,

0:46:33.880 --> 0:46:36.200
<v Speaker 1>and as we see ourselves correctly. May it be said

0:46:36.200 --> 0:46:37.959
<v Speaker 1>of us as it was said of the early Church.

0:46:38.080 --> 0:46:42.800
<v Speaker 1>These are they that have turned the world upside down

0:46:43.440 --> 0:46:52.560
<v Speaker 1>in Jesus' name. Amen. Well, if you enjoyed today's podcast,

0:46:52.600 --> 0:46:54.680
<v Speaker 1>there are a couple things I'd love for you to do.

0:46:54.800 --> 0:46:59.120
<v Speaker 1>Make sure to subscribe, rate, and review this podcast. You

0:46:59.160 --> 0:47:01.600
<v Speaker 1>can also help us teach others by investing today at

0:47:01.640 --> 0:47:05.239
<v Speaker 1>Elevation Church dot org, slash give and thanks again for

0:47:05.320 --> 0:47:07.279
<v Speaker 1>joining us on the Elevation Podcast