1 00:00:04,680 --> 00:00:07,920 Speaker 1: On this episode of News World. My Guest Today was 2 00:00:07,960 --> 00:00:11,720 Speaker 1: an elementary school teacher up until July fourteenth of this year, 3 00:00:12,200 --> 00:00:16,160 Speaker 1: when she resigned her position teaching in Manchester Public Schools 4 00:00:16,200 --> 00:00:20,439 Speaker 1: in Connecticut over an excessive focus on race. In the 5 00:00:20,520 --> 00:00:23,239 Speaker 1: last year, Jennifer and her co workers were asked to 6 00:00:23,320 --> 00:00:27,680 Speaker 1: track their daily activities as part of equity training for 7 00:00:27,720 --> 00:00:30,520 Speaker 1: the district. They were required to fill out a daily 8 00:00:30,600 --> 00:00:36,760 Speaker 1: racial reflection timeline that included the following instructions. Quote. First, 9 00:00:37,159 --> 00:00:41,400 Speaker 1: list as many actions as possible of your regular daily routine, 10 00:00:41,920 --> 00:00:45,080 Speaker 1: starting with immediately after you wake up until you return 11 00:00:45,120 --> 00:00:48,040 Speaker 1: to bed at the end of your day. Second, after 12 00:00:48,080 --> 00:00:51,840 Speaker 1: completing your timeline, reflect on how race plays a role 13 00:00:52,159 --> 00:00:55,279 Speaker 1: in what you have listed. Discussing this with others can 14 00:00:55,320 --> 00:00:58,640 Speaker 1: help close quote. They then provided a list of choices 15 00:00:59,000 --> 00:01:02,280 Speaker 1: of how individuals, both white and non white, should feel 16 00:01:02,280 --> 00:01:06,000 Speaker 1: about race as they moved through their daily routine. She 17 00:01:06,120 --> 00:01:08,240 Speaker 1: was also given scripts on how to respond to her 18 00:01:08,280 --> 00:01:11,760 Speaker 1: students when or if they ask about the Black Lives 19 00:01:11,800 --> 00:01:15,240 Speaker 1: Matter movement, how to emphasize race, and characters and books 20 00:01:16,120 --> 00:01:18,880 Speaker 1: here to tell us more about her experience on the 21 00:01:18,920 --> 00:01:23,520 Speaker 1: front rinds of critical racial theory in the classroom. I 22 00:01:23,560 --> 00:01:37,319 Speaker 1: am really pleased to welcome my guest, Jennifer Tafuto. Jen, 23 00:01:37,959 --> 00:01:40,720 Speaker 1: thank you for joining me today. And you know, I 24 00:01:40,800 --> 00:01:44,800 Speaker 1: realized that you were a teacher in elementary school in Manchester, Connecticut, 25 00:01:44,920 --> 00:01:48,760 Speaker 1: just east of Hartford. Before we get into what actually happened, 26 00:01:49,120 --> 00:01:51,360 Speaker 1: what kind of you interested in wanting to teach in 27 00:01:51,440 --> 00:01:55,120 Speaker 1: the beginning, and what grade were you teaching. Thanks for 28 00:01:55,240 --> 00:01:58,360 Speaker 1: having me, mister speaker. I appreciate you inviting me here. 29 00:01:58,960 --> 00:02:01,279 Speaker 1: I always wanted to be teacher. I was a fourth 30 00:02:01,320 --> 00:02:05,160 Speaker 1: generation teacher. My mother taught for thirty five years before 31 00:02:05,240 --> 00:02:09,120 Speaker 1: retiring just recently to watch my daughter full time. And 32 00:02:09,480 --> 00:02:13,000 Speaker 1: my grandparents and their parents were teachers, so it's always 33 00:02:13,040 --> 00:02:16,280 Speaker 1: something that's been in my blood and something that I've 34 00:02:16,280 --> 00:02:19,920 Speaker 1: always been interested in. I consider myself a lifelong learner, 35 00:02:20,440 --> 00:02:23,240 Speaker 1: So for me, I always wanted to share my love 36 00:02:23,240 --> 00:02:26,320 Speaker 1: of learning with my students, and I was really excited 37 00:02:26,440 --> 00:02:30,040 Speaker 1: to be able to jump into that career right after college. 38 00:02:30,720 --> 00:02:34,239 Speaker 1: So you've received your bachelors from the University of Virginia 39 00:02:34,639 --> 00:02:38,040 Speaker 1: and a master's degree in education from John Hopkins, so 40 00:02:38,040 --> 00:02:42,600 Speaker 1: certainly your educational credentials are pretty impressive. Thank you did 41 00:02:42,600 --> 00:02:44,880 Speaker 1: you grow up in Virginia or how did you end 42 00:02:44,919 --> 00:02:47,880 Speaker 1: up at the university. No, I grew up here in Connecticut. 43 00:02:48,080 --> 00:02:50,359 Speaker 1: I always wanted to go to the University of Virginia. 44 00:02:50,680 --> 00:02:52,880 Speaker 1: I fell in love with it when I visited, and 45 00:02:53,040 --> 00:02:55,680 Speaker 1: it was really a dream to go there. That's great. 46 00:02:55,919 --> 00:02:58,720 Speaker 1: Did you spend any time at Jefferson's house a little 47 00:02:58,760 --> 00:03:02,240 Speaker 1: bit of time, and it's a remarkable place, just in 48 00:03:02,360 --> 00:03:05,119 Speaker 1: terms of his designing at the beautiful So when did 49 00:03:05,120 --> 00:03:09,160 Speaker 1: you start to see equity training getting introduced in your 50 00:03:09,200 --> 00:03:12,720 Speaker 1: school district? You know, it's hard to pinpoint right when 51 00:03:12,720 --> 00:03:17,200 Speaker 1: it started happening. I vaguely remember a few years ago, 52 00:03:17,240 --> 00:03:20,120 Speaker 1: So just some background information. This was only my third 53 00:03:20,200 --> 00:03:24,160 Speaker 1: year teaching in this district. Prior to this district, I 54 00:03:24,200 --> 00:03:28,359 Speaker 1: taught in Bridgeport, Connecticut at an upper elementary level, fifth grade. 55 00:03:28,919 --> 00:03:33,280 Speaker 1: So in Manchester, you know, I remember there are meetings 56 00:03:33,360 --> 00:03:37,920 Speaker 1: talking about equity and trying to include some of these 57 00:03:37,960 --> 00:03:41,920 Speaker 1: topics in the classroom. But it really got progressive this 58 00:03:42,000 --> 00:03:44,880 Speaker 1: past school year. And I was a fully remote teacher 59 00:03:44,920 --> 00:03:48,400 Speaker 1: this past school year, so it was an interesting dynamic 60 00:03:48,520 --> 00:03:51,680 Speaker 1: to be teaching from my house to my students and 61 00:03:51,720 --> 00:03:56,080 Speaker 1: their families at their houses and having a focus on 62 00:03:56,120 --> 00:04:01,760 Speaker 1: this topic in light of all the learning regressions that 63 00:04:01,840 --> 00:04:04,080 Speaker 1: a lot of students experienced. So it was a very 64 00:04:04,120 --> 00:04:08,120 Speaker 1: interesting year for sure. So you are required to have 65 00:04:09,120 --> 00:04:12,720 Speaker 1: equity sessions yees seven and eight year olds? I mean, 66 00:04:13,000 --> 00:04:16,200 Speaker 1: what is an equity session? Yes, it was part of 67 00:04:16,240 --> 00:04:19,520 Speaker 1: our schedule. We had to include an x amount of 68 00:04:19,520 --> 00:04:23,800 Speaker 1: time to devote to these lessons that were given to us. 69 00:04:24,480 --> 00:04:27,760 Speaker 1: So it was two days a week for approximately forty 70 00:04:27,760 --> 00:04:30,280 Speaker 1: minutes per day. And what are the sort of things 71 00:04:30,279 --> 00:04:33,880 Speaker 1: you would do during an equity session? We were given 72 00:04:34,080 --> 00:04:36,800 Speaker 1: books to read with our students. They were mailed to 73 00:04:36,839 --> 00:04:40,000 Speaker 1: me since I was home boxes of books that we 74 00:04:40,000 --> 00:04:43,400 Speaker 1: were reading with our students throughout the year. And there 75 00:04:43,440 --> 00:04:47,960 Speaker 1: were questions and conversation starters that followed along with the 76 00:04:48,040 --> 00:04:52,000 Speaker 1: read aloud books, and it was expected that we went 77 00:04:52,040 --> 00:04:55,880 Speaker 1: through those questions with our students pretty much verbatim. And 78 00:04:56,200 --> 00:04:58,560 Speaker 1: I mean, how did the students react to this? It 79 00:04:58,640 --> 00:05:01,880 Speaker 1: was interesting, had a lot of students where it just 80 00:05:01,920 --> 00:05:05,680 Speaker 1: went completely over their heads. They're so young, so you know, 81 00:05:05,720 --> 00:05:08,120 Speaker 1: if a question came up about tell me what that 82 00:05:08,200 --> 00:05:10,440 Speaker 1: black or brown character is doing, how do you think 83 00:05:10,520 --> 00:05:14,400 Speaker 1: that black or brown character feels. The kids would often 84 00:05:14,520 --> 00:05:18,000 Speaker 1: remark on the clothes that the character was wearing, or 85 00:05:18,120 --> 00:05:21,400 Speaker 1: what sport he or she was playing, you know, something 86 00:05:21,800 --> 00:05:25,000 Speaker 1: that had nothing to do with the character's race, and 87 00:05:25,120 --> 00:05:29,880 Speaker 1: making assumptions about injustices. I did, however, have a parent 88 00:05:30,080 --> 00:05:32,799 Speaker 1: just recently remind me of this that she had reached 89 00:05:32,800 --> 00:05:35,599 Speaker 1: out to me in the school year. She was concerned 90 00:05:35,640 --> 00:05:39,359 Speaker 1: because her daughter was pointing out people's races in a 91 00:05:39,400 --> 00:05:45,000 Speaker 1: public setting. So it was an interesting dynamic I guess 92 00:05:45,120 --> 00:05:48,040 Speaker 1: where it went over most of their heads. And then 93 00:05:48,400 --> 00:05:51,119 Speaker 1: I was able to see the implications, as did a parent, 94 00:05:51,600 --> 00:05:54,919 Speaker 1: that these conversations did have. And I remember the parents 95 00:05:54,960 --> 00:05:57,880 Speaker 1: saying that her daughter said, no, mom, it's okay, I'm 96 00:05:57,880 --> 00:06:00,400 Speaker 1: allowed to say black and brown people because that's missus. 97 00:06:00,400 --> 00:06:05,800 Speaker 1: T Fudo says. So you've got examples of how a 98 00:06:05,880 --> 00:06:09,560 Speaker 1: student's morning routine could be racist, which I thinks one 99 00:06:09,600 --> 00:06:12,560 Speaker 1: of the weirdest parts of this whole experience. How did 100 00:06:12,600 --> 00:06:16,680 Speaker 1: that work? So that document that the racial timeline was 101 00:06:16,920 --> 00:06:22,400 Speaker 1: a professional development assignment, so that was not for the students. Fortunately, 102 00:06:22,800 --> 00:06:25,800 Speaker 1: I think that that would have been even further over 103 00:06:25,839 --> 00:06:28,760 Speaker 1: their heads than anything else that was something that was 104 00:06:28,800 --> 00:06:32,320 Speaker 1: given for teachers to complete. It was a very bizarre 105 00:06:32,440 --> 00:06:35,880 Speaker 1: task that I don't think many people were expecting to complete. 106 00:06:36,240 --> 00:06:40,280 Speaker 1: So as I understand that the instruction manual listed examples 107 00:06:40,320 --> 00:06:44,040 Speaker 1: such as wake up and get coffee, brush teeth, and 108 00:06:44,080 --> 00:06:49,160 Speaker 1: take a shower, how is that racist? Your guess is 109 00:06:49,160 --> 00:06:52,880 Speaker 1: as good as mine. I'm not quite sure. In hindsight, 110 00:06:52,960 --> 00:06:56,280 Speaker 1: I think it's a little insulting to people of any 111 00:06:56,360 --> 00:07:00,240 Speaker 1: race to have to think about those things. How I 112 00:07:00,240 --> 00:07:03,840 Speaker 1: should worry about whether when I brush my teeth I'm 113 00:07:03,880 --> 00:07:06,440 Speaker 1: doing it in a white way or a non white way. 114 00:07:06,839 --> 00:07:09,320 Speaker 1: Make sure you're being equitable when you drink your coffee 115 00:07:09,320 --> 00:07:12,320 Speaker 1: in the morning. And again this was not for students, 116 00:07:12,360 --> 00:07:16,400 Speaker 1: this was for teachers. So as part of one of 117 00:07:16,440 --> 00:07:21,200 Speaker 1: the professional development Equity trainings, there was a daily racial 118 00:07:21,240 --> 00:07:24,880 Speaker 1: reflection timeline given. It says, quote the purpose of this 119 00:07:24,960 --> 00:07:27,600 Speaker 1: timeline is to detail your moment to moment daily routine 120 00:07:27,640 --> 00:07:31,760 Speaker 1: in order to investigate how you intentionally, consider, subconsciously, planned, 121 00:07:31,960 --> 00:07:35,640 Speaker 1: consciously avoid, or live oblivious to the impact of race 122 00:07:35,680 --> 00:07:39,000 Speaker 1: in your habits of life. End quote. So some of 123 00:07:39,040 --> 00:07:44,480 Speaker 1: the examples there are a lot so entry narrative examples. 124 00:07:44,600 --> 00:07:47,920 Speaker 1: Three types A someone considered non white who has become 125 00:07:47,960 --> 00:07:50,760 Speaker 1: aware of how much they consider or center race. By 126 00:07:50,800 --> 00:07:53,800 Speaker 1: doing this timeline, I realized that I set my clock 127 00:07:53,880 --> 00:07:56,480 Speaker 1: forty five minutes earlier than I will actually get up, 128 00:07:56,520 --> 00:07:59,040 Speaker 1: because if I push snooze more than twice, I will 129 00:07:59,080 --> 00:08:01,200 Speaker 1: not be scrambling in the morning or late to work. 130 00:08:01,720 --> 00:08:04,480 Speaker 1: I'm concerned about being late because it could reinforce stereotypes 131 00:08:04,480 --> 00:08:06,840 Speaker 1: that my racial group are late or not as professional 132 00:08:06,880 --> 00:08:11,160 Speaker 1: as whites be. Someone considered white who wants to become 133 00:08:11,200 --> 00:08:13,760 Speaker 1: more aware of how to center race and become more 134 00:08:13,840 --> 00:08:18,000 Speaker 1: racially considerate. Wow. Doing this timeline and reading some books 135 00:08:18,080 --> 00:08:21,160 Speaker 1: has my looking at how oblivious I've been to race 136 00:08:22,760 --> 00:08:25,120 Speaker 1: my cell phone. That woke me up. What third world 137 00:08:25,200 --> 00:08:27,720 Speaker 1: country is in conflict to get the precious metals for 138 00:08:27,760 --> 00:08:31,880 Speaker 1: its computer components? Who is being exploited or possibly enslaved 139 00:08:31,880 --> 00:08:35,920 Speaker 1: to get me my coffee beans? Option c Someone who 140 00:08:36,000 --> 00:08:39,679 Speaker 1: is oblivious to race's impact and wants to avoid centering, considering, 141 00:08:39,760 --> 00:08:43,000 Speaker 1: or thinking about race at all. I slept well, And 142 00:08:43,160 --> 00:08:45,319 Speaker 1: that's the sorts of things that they wanted you to do. 143 00:08:45,840 --> 00:08:50,320 Speaker 1: That was one assignment from a professional development activity, yes, 144 00:08:50,440 --> 00:08:54,319 Speaker 1: that we were told to complete and reflect on. They 145 00:08:54,320 --> 00:08:58,160 Speaker 1: were so concerned that you deal with Black Lives Matter 146 00:08:58,800 --> 00:09:02,040 Speaker 1: in an appropriate way as they defined appropriate, that you 147 00:09:02,080 --> 00:09:06,480 Speaker 1: were actually giving prescripted responses. If a seven year old 148 00:09:06,520 --> 00:09:09,719 Speaker 1: student ask about or mentioned Black Lives Matter, what were 149 00:09:09,800 --> 00:09:11,520 Speaker 1: some of the things that they wanted you to say? 150 00:09:11,800 --> 00:09:14,720 Speaker 1: I will read you the footnote. If BLM is mentioned 151 00:09:14,720 --> 00:09:18,280 Speaker 1: by students, please refer to footnote. What is the BLM movement? 152 00:09:18,360 --> 00:09:21,640 Speaker 1: The Black Lives Matter Foundation is an organized movement advocating 153 00:09:21,640 --> 00:09:25,600 Speaker 1: for non violent civil disobedience in protest against incidents of 154 00:09:25,679 --> 00:09:29,560 Speaker 1: police brutality against black people. What about other lives? Don't 155 00:09:29,559 --> 00:09:33,400 Speaker 1: they matter? Too? Absolutely? However, right now, black men, women, 156 00:09:33,400 --> 00:09:36,199 Speaker 1: and sometimes children are victims of police violence at a 157 00:09:36,280 --> 00:09:39,680 Speaker 1: higher rate than other people because of systemic racism. So 158 00:09:39,720 --> 00:09:42,200 Speaker 1: it's important that we recognize that there is injustice and 159 00:09:42,280 --> 00:09:44,959 Speaker 1: discrimination in the way our systems value the lives of 160 00:09:45,000 --> 00:09:47,640 Speaker 1: black people, and that's why it's important to assert that 161 00:09:47,679 --> 00:09:50,920 Speaker 1: black lives do matter. Imagine you are outside playing with 162 00:09:50,960 --> 00:09:53,320 Speaker 1: a group of friends. While you are playing, you fall 163 00:09:53,360 --> 00:09:55,920 Speaker 1: down and scrape your knee. Should we give everyone a 164 00:09:55,960 --> 00:09:58,840 Speaker 1: bandage because everyone matters? Or should we give it to 165 00:09:58,880 --> 00:10:01,320 Speaker 1: you because right now now you need it more than 166 00:10:01,360 --> 00:10:04,000 Speaker 1: everyone else. We should give you the bandage right now 167 00:10:04,040 --> 00:10:06,280 Speaker 1: so you can heal. The rest of your friends are 168 00:10:06,320 --> 00:10:08,600 Speaker 1: okay at the moment and can't support you until you 169 00:10:08,640 --> 00:10:10,880 Speaker 1: are better and ready to play in the same way 170 00:10:10,920 --> 00:10:14,080 Speaker 1: they can. This is an example of equity making sure 171 00:10:14,120 --> 00:10:16,560 Speaker 1: that when someone is at a disadvantage they receive the 172 00:10:16,600 --> 00:10:20,040 Speaker 1: help they need. Similarly, it's important that people are groups 173 00:10:20,080 --> 00:10:22,520 Speaker 1: that are at a disadvantage because of a system or 174 00:10:22,559 --> 00:10:26,240 Speaker 1: structure that receive more support, and saying Black lives matter 175 00:10:26,320 --> 00:10:29,880 Speaker 1: shows that support. So they literally wanted you to sort 176 00:10:29,880 --> 00:10:34,199 Speaker 1: of memorize or to learn these kind of answers. They 177 00:10:34,240 --> 00:10:37,000 Speaker 1: were scripted so that if we ever encounter them, we 178 00:10:37,080 --> 00:10:40,199 Speaker 1: knew how to address them. It's amazing that this was 179 00:10:40,240 --> 00:10:44,520 Speaker 1: happening all across the country. This wasn't just your local school, 180 00:10:44,559 --> 00:10:47,600 Speaker 1: but in fact, there's an intern nationwide effort led by 181 00:10:47,640 --> 00:10:51,760 Speaker 1: the teachers' unions to bring into the system these kinds 182 00:10:51,800 --> 00:10:54,680 Speaker 1: of thinking. You made a good point. This is certainly 183 00:10:54,720 --> 00:10:59,400 Speaker 1: not exclusive to Manchester, and my speaking out on this 184 00:10:59,480 --> 00:11:02,640 Speaker 1: had nothing thing to do with me trying to take 185 00:11:02,679 --> 00:11:05,880 Speaker 1: them down by any means or you know, show them 186 00:11:05,880 --> 00:11:08,120 Speaker 1: in a bad light. For me, it was all about 187 00:11:08,160 --> 00:11:12,839 Speaker 1: my students, and that example of the Black Lives Matter 188 00:11:13,440 --> 00:11:18,000 Speaker 1: conversation is just one of many that were extremely uncomfortable 189 00:11:18,720 --> 00:11:21,400 Speaker 1: and that I don't think was really appropriate for seven 190 00:11:21,440 --> 00:11:24,120 Speaker 1: and eight year old It does seem to me leading 191 00:11:24,160 --> 00:11:27,960 Speaker 1: a discussion with seven year olds about black lives matters 192 00:11:28,679 --> 00:11:33,200 Speaker 1: at a minimum is very political and probably isn't among 193 00:11:33,200 --> 00:11:54,880 Speaker 1: the highest values that the students have. You made a very, 194 00:11:54,960 --> 00:11:59,319 Speaker 1: very big decision. How did you come to the conclusion 195 00:11:59,440 --> 00:12:03,520 Speaker 1: that this required you to step out of the classroom. Truthfully, 196 00:12:03,600 --> 00:12:09,600 Speaker 1: I was so uncomfortable with so many meetings and the 197 00:12:09,640 --> 00:12:12,760 Speaker 1: curriculum that was being pushed on my students. At the 198 00:12:12,880 --> 00:12:15,240 Speaker 1: end of the day, I've only wanted what's best for 199 00:12:15,280 --> 00:12:19,920 Speaker 1: my students, and I want them to understand how important 200 00:12:19,960 --> 00:12:22,400 Speaker 1: they are and that I should not treat them differently 201 00:12:22,440 --> 00:12:25,320 Speaker 1: because of the color of their skin. So for me, 202 00:12:25,400 --> 00:12:28,920 Speaker 1: I did make the decision because I didn't agree with 203 00:12:29,200 --> 00:12:31,800 Speaker 1: the direction of this work has been going. There wasn't 204 00:12:31,880 --> 00:12:34,800 Speaker 1: one moment in time. There were definitely a few of 205 00:12:34,840 --> 00:12:38,520 Speaker 1: those prompts that I mentioned before that were hurtful, you know, 206 00:12:38,640 --> 00:12:41,880 Speaker 1: and I definitely felt like my integrity as a teacher 207 00:12:42,080 --> 00:12:46,080 Speaker 1: was questioned with them. But overall, it was just a 208 00:12:46,120 --> 00:12:48,760 Speaker 1: long time coming. I think with this work, well, I 209 00:12:48,880 --> 00:12:52,040 Speaker 1: just know, given what you said earlier about your parents 210 00:12:52,120 --> 00:12:56,600 Speaker 1: and your grandparents, that teaching is really a deep part 211 00:12:56,600 --> 00:12:59,200 Speaker 1: of your family tradition, and it must have been a 212 00:12:59,320 --> 00:13:04,360 Speaker 1: very difficult and challenging decision. It sure was. I hope 213 00:13:04,400 --> 00:13:07,200 Speaker 1: some day to get back into the classroom, assuming I 214 00:13:07,240 --> 00:13:11,040 Speaker 1: can teach math and reading and writing, teach my students 215 00:13:11,080 --> 00:13:16,920 Speaker 1: to respect each other and to come together. But until then, 216 00:13:17,040 --> 00:13:19,760 Speaker 1: I definitely want to stay involved in education on some level. 217 00:13:20,360 --> 00:13:22,000 Speaker 1: Just not sure what that looks like. At this point. 218 00:13:22,640 --> 00:13:26,679 Speaker 1: You're speaking out. I'm looking at the list share. It's amazing. 219 00:13:27,040 --> 00:13:31,920 Speaker 1: The State Education Department, the Connecticut Association of Public School Superintendence, 220 00:13:32,200 --> 00:13:36,319 Speaker 1: the Connecticut Association of Boards of Education, the Connecticut Association 221 00:13:36,360 --> 00:13:40,640 Speaker 1: of Schools, the American Federation of Teachers, the Connecticut Education 222 00:13:40,679 --> 00:13:44,400 Speaker 1: Association got together and issued a joint statement that this 223 00:13:44,480 --> 00:13:47,720 Speaker 1: was all legitimate. I guess so I try to stay 224 00:13:47,720 --> 00:13:53,040 Speaker 1: off from reading these comments and these remarks. It's just 225 00:13:53,160 --> 00:13:56,560 Speaker 1: interesting because it's a sign you must have touched a 226 00:13:56,679 --> 00:14:01,959 Speaker 1: nerve and you must have really frightened some very powerful people. 227 00:14:02,720 --> 00:14:06,640 Speaker 1: What was the reaction you got in school. The support 228 00:14:06,720 --> 00:14:10,520 Speaker 1: that I got from teachers within that district, districts in 229 00:14:10,559 --> 00:14:14,000 Speaker 1: the state and outside of the state was overwhelming. It 230 00:14:14,080 --> 00:14:19,520 Speaker 1: was truly so incredible to hear from so many people 231 00:14:20,440 --> 00:14:22,880 Speaker 1: thinking me. You know a lot of people saying that 232 00:14:22,920 --> 00:14:26,160 Speaker 1: they wish that they could say something, but there's such 233 00:14:26,200 --> 00:14:30,720 Speaker 1: a level of fear in talking about these conversations. And 234 00:14:30,760 --> 00:14:33,920 Speaker 1: I think that teachers are really scared of sharing how 235 00:14:33,920 --> 00:14:36,440 Speaker 1: they truly feel because it could cost them their jobs. 236 00:14:36,800 --> 00:14:40,240 Speaker 1: In a sense, they're afraid to speak up even if 237 00:14:40,280 --> 00:14:44,720 Speaker 1: they deeply disagree. Yes, And of course when you look 238 00:14:44,720 --> 00:14:48,240 Speaker 1: at all that list of people piling on, you can 239 00:14:48,240 --> 00:14:51,680 Speaker 1: see if you were an individual teacher, that's pretty remarkable. 240 00:14:52,320 --> 00:14:55,520 Speaker 1: It's pretty daunting. I have a book coming out in 241 00:14:55,560 --> 00:14:59,360 Speaker 1: November called Beyond Biden, and we talk about critical race theory, 242 00:14:59,400 --> 00:15:01,720 Speaker 1: and one of the points I make is that the 243 00:15:01,880 --> 00:15:06,160 Speaker 1: woke see racism everywhere and feel compelled to call it out. 244 00:15:06,640 --> 00:15:10,600 Speaker 1: This process is referred to as problematizing. And these are 245 00:15:10,640 --> 00:15:14,320 Speaker 1: some recent headlines we got from left wing publications. The 246 00:15:14,480 --> 00:15:18,560 Speaker 1: unbearable whiteness of hiking and how to solve it, The 247 00:15:18,640 --> 00:15:24,120 Speaker 1: unbearable whiteness of baseball, how star wars reinforces our prejudice, 248 00:15:24,720 --> 00:15:28,880 Speaker 1: the racism of technology, and why driverless cars could be 249 00:15:28,920 --> 00:15:32,640 Speaker 1: the most dangerous example yet. The grocery store shows us 250 00:15:32,640 --> 00:15:38,840 Speaker 1: how systemic racism works. Western civilization means classics and white supremacy. 251 00:15:39,680 --> 00:15:44,000 Speaker 1: Addressing anti blackness and specialty coffee, that's what I found 252 00:15:44,000 --> 00:15:48,000 Speaker 1: particularly exciting. How can you take seriously a person who 253 00:15:48,040 --> 00:15:52,120 Speaker 1: walks up to you and says specialty coffee illustrates anti blackness? 254 00:15:52,920 --> 00:15:57,600 Speaker 1: Why is American classical music so white? Systemic racism can't 255 00:15:57,640 --> 00:16:02,600 Speaker 1: be fixed without tackling it within sight? Why heterosexual relationships 256 00:16:02,600 --> 00:16:06,000 Speaker 1: are so bad for us? And the candy industry has 257 00:16:06,040 --> 00:16:09,520 Speaker 1: a long history of racism that we can ignore. I mean, 258 00:16:09,600 --> 00:16:14,320 Speaker 1: these people write these articles seriously. This is not a 259 00:16:14,360 --> 00:16:18,560 Speaker 1: comedy channel thing. Did you encounter any of this stuff 260 00:16:18,640 --> 00:16:21,560 Speaker 1: or was that in a different world? No? I think 261 00:16:21,640 --> 00:16:26,280 Speaker 1: that's definitely a different world. I am a normal person. 262 00:16:26,480 --> 00:16:29,800 Speaker 1: I actually didn't really see myself as a very political 263 00:16:29,880 --> 00:16:35,760 Speaker 1: person prior to these conversations injecting themselves in my workplace. 264 00:16:36,280 --> 00:16:40,920 Speaker 1: So this whole world is very new to me and unfamiliar, 265 00:16:41,120 --> 00:16:45,560 Speaker 1: and I find it very interesting but a little bit crazy. 266 00:16:46,800 --> 00:16:49,800 Speaker 1: When you started to talk out about this. What kind 267 00:16:49,800 --> 00:16:52,320 Speaker 1: of reaction did you get in the teachers lounge or 268 00:16:52,920 --> 00:16:56,720 Speaker 1: at lunch in the cafeteria. I think, like I said earlier, 269 00:16:56,800 --> 00:16:59,840 Speaker 1: teachers are definitely scared to speak out about it. I 270 00:17:00,160 --> 00:17:03,880 Speaker 1: was fully remote last year, so my interactions with teachers 271 00:17:03,960 --> 00:17:07,720 Speaker 1: were purely through text messages and phone calls and that 272 00:17:07,800 --> 00:17:11,640 Speaker 1: type of thing. And they didn't agree with it. They 273 00:17:11,640 --> 00:17:16,200 Speaker 1: thought it was inappropriate and uncomfortable. But again, no one 274 00:17:16,240 --> 00:17:19,760 Speaker 1: wants to be labeled or to lose their job. When 275 00:17:19,760 --> 00:17:22,600 Speaker 1: you did speak out, what kind of reaction did you 276 00:17:22,640 --> 00:17:26,960 Speaker 1: get from people around the country? Mostly positive, but again 277 00:17:27,000 --> 00:17:29,400 Speaker 1: I'm off of social media, so I'm sure there are 278 00:17:29,440 --> 00:17:32,439 Speaker 1: lots of negative comments as well, and that's okay. I 279 00:17:32,480 --> 00:17:36,720 Speaker 1: think it's okay to disagree respectfully. I'm all about their respect. 280 00:17:37,520 --> 00:17:41,760 Speaker 1: The support has been really nice and just reaffirming that 281 00:17:41,800 --> 00:17:45,000 Speaker 1: it's important to stand by your convictions. Especially for me, 282 00:17:45,119 --> 00:17:48,080 Speaker 1: when it comes down to it, I only want what's 283 00:17:48,080 --> 00:17:51,280 Speaker 1: best for my students and for the future of our country, 284 00:17:52,119 --> 00:17:54,639 Speaker 1: So for me, that's definitely the most important thing. And 285 00:17:54,680 --> 00:17:58,720 Speaker 1: I just try to keep remembering that we discovered that 286 00:17:58,800 --> 00:18:02,800 Speaker 1: this is happening around the count A whistleblower uncovered a 287 00:18:02,920 --> 00:18:06,920 Speaker 1: fifth grade social studies lesson in Philadelphia that asked students 288 00:18:06,960 --> 00:18:10,960 Speaker 1: to celebrate the black communist Angela Davis. Students were asked 289 00:18:10,960 --> 00:18:14,720 Speaker 1: to act out free Angela Davis rallies demanding that the 290 00:18:14,760 --> 00:18:19,520 Speaker 1: government released the black panther imprisoned on charges of murder, conspiracy, 291 00:18:19,560 --> 00:18:23,000 Speaker 1: and kidnapping. And in California, third graders were made to 292 00:18:23,119 --> 00:18:28,159 Speaker 1: quote deconstruct their racial identity and rank themselves according to 293 00:18:28,200 --> 00:18:31,960 Speaker 1: their power and privilege. In school, teachers told students they 294 00:18:32,000 --> 00:18:37,320 Speaker 1: lived in a dominant culture of white middle class cisgender educated, 295 00:18:37,720 --> 00:18:41,040 Speaker 1: able bodied Christian English speakers. I'm going to repeat that 296 00:18:41,040 --> 00:18:45,040 Speaker 1: because they talk a whole language that frankly, I'm not 297 00:18:45,280 --> 00:18:49,800 Speaker 1: totally into white middle class cis, gender educated, able bodied 298 00:18:49,880 --> 00:18:54,240 Speaker 1: Christian English speakers. Thus the dominant culture. And that was 299 00:18:54,280 --> 00:18:57,399 Speaker 1: in California for third graders. I mean, it's strange that 300 00:18:57,480 --> 00:19:02,679 Speaker 1: across the whole country you have this surge by the 301 00:19:02,880 --> 00:19:08,000 Speaker 1: education establishment to get us, in a sense, to brainwashers 302 00:19:08,040 --> 00:19:13,439 Speaker 1: into things that really are I think one false and 303 00:19:13,600 --> 00:19:19,800 Speaker 1: two very deeply divisive, very inappropriate, first, second, third, fourth graders. 304 00:19:19,960 --> 00:19:22,720 Speaker 1: Bob goes my mind. But I'm curious now that you've 305 00:19:22,760 --> 00:19:26,240 Speaker 1: been through this. What is your advice to other teachers 306 00:19:26,240 --> 00:19:30,760 Speaker 1: who find themselves in similar situations. I think at the 307 00:19:30,880 --> 00:19:34,080 Speaker 1: end of the day, I know it's scary to leave 308 00:19:34,119 --> 00:19:38,320 Speaker 1: a career. I'm terrified still every day and I miss 309 00:19:38,400 --> 00:19:42,040 Speaker 1: the classroom. But if you truly believe that this work 310 00:19:42,119 --> 00:19:45,399 Speaker 1: is harmful, then you have to speak up. And you 311 00:19:45,440 --> 00:19:50,200 Speaker 1: know they told us in past conversations and equity meetings 312 00:19:50,200 --> 00:19:53,760 Speaker 1: to lean into the discomfort. That was always the headline, 313 00:19:53,840 --> 00:19:58,280 Speaker 1: So I think it's important to do the same, but 314 00:19:58,800 --> 00:20:02,120 Speaker 1: out of the situation and lean into the discomfort, talk 315 00:20:02,160 --> 00:20:06,160 Speaker 1: about why you're uncomfortable with it. If you want what's 316 00:20:06,160 --> 00:20:08,480 Speaker 1: best for our students and you agree that they were 317 00:20:08,520 --> 00:20:12,240 Speaker 1: all created equal, then you have to say something and 318 00:20:12,880 --> 00:20:15,920 Speaker 1: remove yourself to really understand what's going on. How can 319 00:20:16,960 --> 00:20:19,679 Speaker 1: parents be aware of what's being taught. I have a 320 00:20:19,720 --> 00:20:24,320 Speaker 1: sense that a lot of the virtual learning from home 321 00:20:24,960 --> 00:20:27,399 Speaker 1: parents were startled by some of the things they saw 322 00:20:27,960 --> 00:20:30,080 Speaker 1: being taught that they'd never realized when they was being 323 00:20:30,080 --> 00:20:32,320 Speaker 1: taught in a classroom, But now that they were seeing 324 00:20:32,320 --> 00:20:36,120 Speaker 1: it in their own home by zoom or something, they 325 00:20:36,280 --> 00:20:40,199 Speaker 1: were much more concerned or much more engaged. From your 326 00:20:40,240 --> 00:20:43,679 Speaker 1: own experience how can parents be aware of what is 327 00:20:43,680 --> 00:20:47,040 Speaker 1: being taught in their children's classrooms. That's a great question. 328 00:20:47,119 --> 00:20:50,240 Speaker 1: I've heard from a lot of parents of all backgrounds 329 00:20:50,760 --> 00:20:54,400 Speaker 1: in support, which has been much appreciated as well. And 330 00:20:54,440 --> 00:20:57,240 Speaker 1: I think that there has to be some level of 331 00:20:57,760 --> 00:21:01,560 Speaker 1: transparency with what's being taught with the curriculum that schools 332 00:21:01,560 --> 00:21:06,000 Speaker 1: are pushing. And so I actually just was talking to 333 00:21:06,160 --> 00:21:10,400 Speaker 1: a parent a little while ago who requested all of 334 00:21:10,520 --> 00:21:15,920 Speaker 1: the Equity curriculum lessons from her child's district so that 335 00:21:16,000 --> 00:21:18,760 Speaker 1: she was familiar with what was going on and could 336 00:21:19,400 --> 00:21:22,159 Speaker 1: pretty much approve it or not. Although I did also 337 00:21:22,320 --> 00:21:26,000 Speaker 1: here that apparently there is a no opt out option 338 00:21:26,440 --> 00:21:31,240 Speaker 1: for these lessons, so interesting. So given all that, I mean, 339 00:21:31,359 --> 00:21:34,560 Speaker 1: how do we stop this from happening? I think that's 340 00:21:34,560 --> 00:21:37,880 Speaker 1: the million dollar question. I think that there just needs 341 00:21:37,920 --> 00:21:41,479 Speaker 1: to be more people speaking about it and you know, 342 00:21:41,520 --> 00:21:43,800 Speaker 1: talking about the implications. At the end of the day, 343 00:21:44,680 --> 00:21:47,240 Speaker 1: I don't think this should be a political issue personally 344 00:21:47,800 --> 00:21:50,640 Speaker 1: for me, I think it's an ethical issue what would 345 00:21:50,640 --> 00:21:55,199 Speaker 1: be best for our young children, and I think that 346 00:21:55,280 --> 00:21:57,960 Speaker 1: there needs to be a lot more conversations about the 347 00:21:58,000 --> 00:22:00,800 Speaker 1: implications that this could have on our young children. Are 348 00:22:00,880 --> 00:22:06,240 Speaker 1: young students. That's greatness. I really appreciate your willingness to 349 00:22:06,280 --> 00:22:08,560 Speaker 1: talk with us. I realize you have no intention of 350 00:22:08,600 --> 00:22:12,960 Speaker 1: becoming a public figure, but I think you're helping educate 351 00:22:13,000 --> 00:22:16,280 Speaker 1: the country. And talking with my friends at seventeen seventy 352 00:22:16,320 --> 00:22:19,760 Speaker 1: six Action, they just felt that you had such an 353 00:22:19,760 --> 00:22:23,160 Speaker 1: important story to tell and has shown so much courage 354 00:22:23,640 --> 00:22:26,160 Speaker 1: in being willing to stand up and tell it. And 355 00:22:26,280 --> 00:22:29,360 Speaker 1: I want you to know that I'm personally very grateful 356 00:22:29,400 --> 00:22:32,480 Speaker 1: both for your courage and for your willingness to help 357 00:22:32,520 --> 00:22:36,359 Speaker 1: others understand what's going on. Well, thank you. I appreciate 358 00:22:36,400 --> 00:22:40,240 Speaker 1: that they've been awesome at seventeen seventy six. Adam is great. 359 00:22:40,520 --> 00:22:44,119 Speaker 1: He's such a trailblazer, and I'm so happy to be 360 00:22:44,160 --> 00:22:47,480 Speaker 1: able to associate with him. Yeah, I think Adam is 361 00:22:47,480 --> 00:22:50,080 Speaker 1: doing a great job at seventeen seventy six ACTION, and 362 00:22:50,119 --> 00:22:55,680 Speaker 1: I think he's totally committed to making sure that the 363 00:22:55,720 --> 00:22:59,719 Speaker 1: facts about American civilizations survive and that the kind of 364 00:22:59,720 --> 00:23:03,240 Speaker 1: by past education we've been talking about does not overwhelm 365 00:23:03,280 --> 00:23:06,480 Speaker 1: the system. So I'm delighted with Adam's work at seventeen 366 00:23:06,480 --> 00:23:09,520 Speaker 1: seventy six ACTION. But I'm also delighted that you, as 367 00:23:09,560 --> 00:23:12,080 Speaker 1: a citizen that would have the courage and be willing 368 00:23:12,080 --> 00:23:14,359 Speaker 1: to come and be on the show. So thank you 369 00:23:14,480 --> 00:23:16,879 Speaker 1: very much for joining me. Thank you so much for 370 00:23:16,960 --> 00:23:24,280 Speaker 1: having me, mister speaker. Thank you to my guest Jennifer Tafuto. 371 00:23:24,760 --> 00:23:27,719 Speaker 1: You can learn more about critical race theory and the 372 00:23:27,760 --> 00:23:31,080 Speaker 1: work of the seventeen seventy six action on our show 373 00:23:31,119 --> 00:23:35,439 Speaker 1: page at newtsworld dot com. Newtsworld is produced by Gingwish 374 00:23:35,440 --> 00:23:39,960 Speaker 1: street sixty and iHeartMedia. Our executive producer is Debbie Myers, 375 00:23:40,280 --> 00:23:44,720 Speaker 1: our producer is Garnsey Sloan, and our researcher is Rachel Peterson. 376 00:23:45,280 --> 00:23:48,320 Speaker 1: The artwork for the show was created by Steve Pendley. 377 00:23:49,000 --> 00:23:52,800 Speaker 1: Special thanks to the team at Gingwish three sixty. If 378 00:23:52,840 --> 00:23:55,520 Speaker 1: you've been enjoying Newtsworld, I hope you'll go to Apple 379 00:23:55,600 --> 00:23:58,920 Speaker 1: Podcast and both rate us with five stars and give 380 00:23:59,000 --> 00:24:02,000 Speaker 1: us a review so others can learn what it's all about. 381 00:24:02,520 --> 00:24:05,160 Speaker 1: Right now, listeners of news World can sign up from 382 00:24:05,160 --> 00:24:09,560 Speaker 1: my three free weekly columns at Gangwish three sixty dot 383 00:24:09,560 --> 00:24:14,480 Speaker 1: com slash newsletter. I'm newt Gangwig. This is newts World