WEBVTT - The Horror

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>what is your relationship with horror stories, with horror movies,

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<v Speaker 1>with horror fiction. Um, well, you're a fan. Well, well, yeah,

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<v Speaker 1>I would say that I'm not as much anymore. And

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<v Speaker 1>I became really sensitive to horror in any sort of

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<v Speaker 1>form um when my after my daughter was born. Actually

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<v Speaker 1>well I was pregnant, so I have been slowly ramping

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<v Speaker 1>back up, back back up into zombie land. Uh. But

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<v Speaker 1>I used to love the Ripper stuff. I'm not a ripperologist,

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<v Speaker 1>but that that was something that occupied my mind for

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<v Speaker 1>for many, many years and a ripper enthusiast enthusiast. Sure, sure,

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<v Speaker 1>I like that. Um but yeah, yeah, that's that's uh

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<v Speaker 1>stuff that I think is absolutely frightening and takes hold

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<v Speaker 1>of your mind and you can't help being transport. And

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<v Speaker 1>I'm pretty sure that you have a good and lengthy

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<v Speaker 1>relationship with horror. Yeah yeah, I um, I mean from

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<v Speaker 1>very early on, possibly because my my my mom's explanation

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<v Speaker 1>for this is that she is that they always made

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<v Speaker 1>too much out of Halloween, or that they really celebrated

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<v Speaker 1>Halloween in our households. So it kind of instilled an

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<v Speaker 1>early fascination with with them a cob and and and

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<v Speaker 1>perhaps that that's the case, but I mean from a

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<v Speaker 1>very early age, I was fascinated with with these fantastic

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<v Speaker 1>stories and settings and and any kind of creepy tales. UM.

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<v Speaker 1>I remember like when I was in uh younger grades,

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<v Speaker 1>we would would go to the video store to rent

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<v Speaker 1>movies as a family, or I'd go there with my dad,

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<v Speaker 1>and we were not horror movie renting people, but I

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<v Speaker 1>would sneak over or even not really sneak, but I would.

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<v Speaker 1>I would go over to the horror and I would

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<v Speaker 1>walk down I would look at all the vhs uh

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<v Speaker 1>covers And it was a pretty uh, pretty crazy experience

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<v Speaker 1>doing that because on one hand, especially in you know,

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<v Speaker 1>back in the back in the nineties, these uh, these

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<v Speaker 1>VHS covers, they even the crappiest film might have a

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<v Speaker 1>really awesome bit of poster art on the cover, awesome title,

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<v Speaker 1>really awesome stelf and uh. And as we've discussed before,

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<v Speaker 1>I think that like the first episode we did with

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<v Speaker 1>each other, or the second about people turning inside out.

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<v Speaker 1>There was one film that had a picture of a

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<v Speaker 1>guy turning inside out on the cover, and the actual

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<v Speaker 1>film has nothing to do with that. And it didn't

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<v Speaker 1>you say, he had like jeans onto you, And that

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<v Speaker 1>was what was so just concerting, as he was turning

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<v Speaker 1>himself inside out or he was inside out, and yet

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<v Speaker 1>he had jeans on like me. Maybe he knew he

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<v Speaker 1>was going to turn inside out and he has a

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<v Speaker 1>real version of nudity, so he swallowed some gene shorts

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<v Speaker 1>before the poisonous miss could transform him. How that happened.

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<v Speaker 1>But they always had, you know, even if it was

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<v Speaker 1>it was something just crazy, out of the ordinary, just

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<v Speaker 1>a lost beef home, it might have some really neat

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<v Speaker 1>cover going on. And then the mainstream hits, they all

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<v Speaker 1>had fascinating covers, be it like a Friday the thirteen

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<v Speaker 1>or a Nightmare on Elm Street. And and I would

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<v Speaker 1>always build up in my mind this, uh, this creative

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<v Speaker 1>version of what that film must consist of, and generally,

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<v Speaker 1>you know, it's it's not an idea that would stand

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<v Speaker 1>the test of time when I actually watched the film

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<v Speaker 1>later on the road. So yeah, from a from a

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<v Speaker 1>very early point, I was very interested in these in

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<v Speaker 1>horror stories and some of the first books I started

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<v Speaker 1>reading a really hardcore where Stephen King books, and then

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<v Speaker 1>we got really into love craft, and and I still

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<v Speaker 1>I still read a certain amount of horror. Some of

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<v Speaker 1>it maybe is a little more literary, some of it

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<v Speaker 1>is significantly less literary, depending on I guess what my

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<v Speaker 1>mood is, and I write stories that are horror or

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<v Speaker 1>horror esque in nature. So right, we'll get to the

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<v Speaker 1>crux of what we're talking about in a moment. But

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<v Speaker 1>you want to talk about as soon as I'm through rampling, No, no, no,

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<v Speaker 1>about what you've written and in some upcoming information about that. Oh,

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<v Speaker 1>I do have a book of short stories. It's going

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<v Speaker 1>to be out eventually, but I don't it's a book

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<v Speaker 1>of Southern short stories and it's called it's going to

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<v Speaker 1>be called The Grave Stoppers, I believe. Yeah. Okay, so

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<v Speaker 1>look forward to and we'll give you, guess some more

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<v Speaker 1>information on that. But I think that's really exciting to

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<v Speaker 1>talk about. I'm excited about it. It's just got a

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<v Speaker 1>little more editing tweaking to do. Um. But yeah, the

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<v Speaker 1>the topic here, we're talking about horror. We're talking about

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<v Speaker 1>our fascination with horror and kids fascination kids, because that's

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<v Speaker 1>the thing, Like, like I mentioned earlier, from a very

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<v Speaker 1>early age, I was interested in what these stories consisted of,

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<v Speaker 1>even if they were forbidden to me, and you know,

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<v Speaker 1>probably in certain to a certain extent because they were

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<v Speaker 1>forbidden to me. But but all kids seem to have

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<v Speaker 1>this this obsession on some level with with what is

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<v Speaker 1>waiting in the closet right what is behind the shower

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<v Speaker 1>curtain or looking at in the bottom of the toilet,

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<v Speaker 1>you know. And and and that is so true because um,

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<v Speaker 1>I remember just hating these stories when I was a

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<v Speaker 1>little but loving them the same time, like tell me again,

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<v Speaker 1>and tell me again, and then just you know, sitting

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<v Speaker 1>in my bed thinking about how a severed hand was

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<v Speaker 1>going to come and strangle me to death. They're talking

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<v Speaker 1>about the toilet story. Oh they did think made me

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<v Speaker 1>think about the toilet first for a moment, because I

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<v Speaker 1>kind of think at some point I thought a severed

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<v Speaker 1>hand might come out of the toilet too. When I

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<v Speaker 1>was a little I'll see, I was poisoned by the

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<v Speaker 1>VHS covers because they had these awful doolies films and

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<v Speaker 1>that it pictured that the cover arts are are amazing

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<v Speaker 1>because they picture these really bad looking puppets. Not these

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<v Speaker 1>were not hints and creations, but like horrible little goblin

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<v Speaker 1>puppets coming out of the toilet. And the idea, I

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<v Speaker 1>think the tagline was like they get you in the

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<v Speaker 1>end or something, because you're exposed, you're vulnerable on the

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<v Speaker 1>toilet and as a kid, there there are other anxieties

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<v Speaker 1>tied up with with using the toilet anyway. And then

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<v Speaker 1>throw in the fact that there might be a goblin

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<v Speaker 1>down there that might eat you in the bomb that

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<v Speaker 1>in the that's that's problem out right there. Well, let's

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<v Speaker 1>talk a little bit about clowns for a moment um,

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<v Speaker 1>because you know what you're talking about, toilets and scary stuff.

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<v Speaker 1>You've gotta go to clowns. Um, I'm not the only

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<v Speaker 1>person who's frightened of clowns. Apparently this is something that

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<v Speaker 1>a lot of people have a phobia of. And there

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<v Speaker 1>is one study that I thought was very interesting. Um.

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<v Speaker 1>The University of Sheffield study asked more than two fifty

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<v Speaker 1>children ages four to sixteen, what they thought of the

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<v Speaker 1>idea of using clown imagery to decorate a hospital children's ward.

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<v Speaker 1>Because this is really they were trying to figure out

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<v Speaker 1>what they wanted to make this ward look like to

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<v Speaker 1>make the kids feel more at home. According to Dr

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<v Speaker 1>Penny Curtis, who helped conduct the study, quote, we found

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<v Speaker 1>that clowns were universally disliked by children. Some found them

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<v Speaker 1>quite frightening and unknowable. And unknowable I thought that was

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<v Speaker 1>a really interesting word choice because I thought that I

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<v Speaker 1>think is part of the problem with clowns. Um. And

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<v Speaker 1>think anybody who's listening that has same feeling about clowns

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<v Speaker 1>that I do. There's this idea that you know, there's

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<v Speaker 1>some someone hiding behind a mask, not showing their true

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<v Speaker 1>self well, and their skin is ghostly pale, and then

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<v Speaker 1>grease paint. It's just and they're doing you know, creepy tricks. Um.

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<v Speaker 1>But sometimes they're saving rodeo people from certain goring at

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<v Speaker 1>the hands of a bull. You gotta respect the rodeo clowns.

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<v Speaker 1>I don't know. I don't know about I think the

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<v Speaker 1>rodeo clown has perhaps be most frightening because then you

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<v Speaker 1>just put a cowboy head on top. It's just it

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<v Speaker 1>doesn't work well. One way. I see this tying and

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<v Speaker 1>what we're talking about today. The rodeo clown especially is

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<v Speaker 1>kind of distracting you from the idea of death. And

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<v Speaker 1>maybe we sort of see that, see through that to

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<v Speaker 1>a certain extent, you know, and we kind of we

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<v Speaker 1>can't we see the con going on and we don't

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<v Speaker 1>want to buy into it. That's not a clown having fun.

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<v Speaker 1>That is one dude trying to save another guy from

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<v Speaker 1>getting run through with bullhorns. I don't know about that.

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<v Speaker 1>I think that is the clown trying to add more

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<v Speaker 1>distraction so that the the radio person will be gored

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<v Speaker 1>to death. Because I mean, I do not see anything

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<v Speaker 1>there that's that's um, that is genuine, that's that's beneficial. Well,

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<v Speaker 1>we'll tell me. There's one more thing about clowns here. Um.

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<v Speaker 1>And I encountered the clown phobia a lot because it

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<v Speaker 1>seems like everybody has it. Um. But I started with

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<v Speaker 1>jesters for me, by the way, jester for the record, no,

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<v Speaker 1>just court jesters. Those guys, well there with court jesters,

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<v Speaker 1>I feel like they're a little more honest because the

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<v Speaker 1>court jester is obviously adult and his and his and

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<v Speaker 1>is also in such close proximity to a mad ruler.

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<v Speaker 1>They're really hanging on by a thread. They have to

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<v Speaker 1>walk that line every day. Um? And can I make

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<v Speaker 1>the king laugh without actually uh winding up in the dungeon?

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<v Speaker 1>You know? So I feel for those guys along, But

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<v Speaker 1>but tell me this, how about the sad clowns? How

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<v Speaker 1>about the sad hobo clowns? Like like, mkelly, are you kidding?

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<v Speaker 1>Like that's that's that's the worst? How is that the worst?

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<v Speaker 1>Was just even you see him and he's just the

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<v Speaker 1>hobo clown, you know, with stubble on the chimp, a

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<v Speaker 1>cigarette hanging out, you know, two coins in his pocket,

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<v Speaker 1>has a hole in it. That's uplifting for a child

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<v Speaker 1>right there there hoping it has that hobo mystique about him.

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<v Speaker 1>You know, it's the traveler, he's got emperiences. Um okay.

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<v Speaker 1>So I think the question is why do we keep

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<v Speaker 1>going to material that that unearth these uneasy feelings? So

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<v Speaker 1>why did I read Stephen King's it? And I couldn't

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<v Speaker 1>put it down? Um? You know, and and it features

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<v Speaker 1>a prominent clown, right. I think there's people when they

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<v Speaker 1>think about clowns, they usually think kings. Ye, why do

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<v Speaker 1>we keep doing this? And scientists believe that The answer

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<v Speaker 1>is that humans have evolved to actually enjoy fear, and

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<v Speaker 1>that we there's a type of personality that really enjoys it.

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<v Speaker 1>We've talked about this person before. It's the neophiliac. It's

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<v Speaker 1>like the type T right, Type T. Yeah, this is

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<v Speaker 1>the person who craves new experiences, really wants a jolt,

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<v Speaker 1>and that's because they have a lot more dopamine flowing

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<v Speaker 1>and we already know that they are genetic markers for this, right. Um,

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<v Speaker 1>So this is something that is hardwired in some people.

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<v Speaker 1>But that being said, even if you're not a type

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<v Speaker 1>TIE person or a neophiliac, usually most people enjoy good

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<v Speaker 1>scare to some degree. So should I walk us through

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<v Speaker 1>the the the the shadow of the value of death.

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<v Speaker 1>Al Right, So let's say you're watching something scary or

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<v Speaker 1>or reading something scary. Um, I don't know. Let's say

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<v Speaker 1>it's our textis Chainsaw Masker. That's that was one that

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<v Speaker 1>always got on. Um. So you're watching this right, Yeah,

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<v Speaker 1>the horror on the screen and uh and in the

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<v Speaker 1>soundtrack because it has a fabulous sound design. Uh, runs

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<v Speaker 1>into your ears, into your eyes, and it all winds

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<v Speaker 1>up in this little almond shaped clump of neurons called

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<v Speaker 1>the amygdala. All right, right, we've talked about the Magdola

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<v Speaker 1>processes all sorts of emotions front and center. Yeah, it's

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<v Speaker 1>vital to emotional processing, especially thanks like glove, pleasure, and

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<v Speaker 1>of course fear um. So Amigola activate unless she's all this,

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<v Speaker 1>All these brain and body cocktails into your body, All

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<v Speaker 1>these hormones, all right, yeah, Yeah, prompts the adrenal glands

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<v Speaker 1>to turn out cortisol, which is a stress hormone, and

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<v Speaker 1>high levels of this can actually impede insulin and causes

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<v Speaker 1>the rise in blood sugar. Gives you a little extra

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<v Speaker 1>fuel because you the brain is telling you something scary

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<v Speaker 1>is happening and you might have to either run from

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<v Speaker 1>it or attack it with a stick. So yeah, you

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<v Speaker 1>can need extra oxygen for that. So you're breathing faster.

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<v Speaker 1>The body is saying, all right, let's do it. We're

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<v Speaker 1>gonna fight or flight. I'm going to make sure that

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<v Speaker 1>you have enough oxygen for it. Heart is racing so

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<v Speaker 1>that oxygen can get to your muscles. Your appetite stalls,

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<v Speaker 1>because if you're about to have to fight leather face,

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<v Speaker 1>you don't you don't want to have to stop for

0:11:50.800 --> 0:11:54.679
<v Speaker 1>a snack break or granola bar bar halfway through it um,

0:11:54.760 --> 0:11:56.600
<v Speaker 1>which I think would be a nice take because you know,

0:11:56.640 --> 0:11:59.120
<v Speaker 1>in the slasher films, what always happens to the the

0:11:59.600 --> 0:12:02.520
<v Speaker 1>survey of her lady, right, she ends up knocking down

0:12:02.600 --> 0:12:06.920
<v Speaker 1>Jason Vorhees or somehow incapacitating our killer, kicking him in

0:12:06.960 --> 0:12:10.079
<v Speaker 1>the the nethers or something hitting him on the head,

0:12:10.120 --> 0:12:12.800
<v Speaker 1>and then they're down. And instead of doing the logical thing,

0:12:12.880 --> 0:12:14.959
<v Speaker 1>which is either which is fight or flight, which is

0:12:15.000 --> 0:12:18.640
<v Speaker 1>either run all the way away into the next county

0:12:18.800 --> 0:12:22.720
<v Speaker 1>or never stop hitting the down maniac in the face

0:12:22.720 --> 0:12:25.600
<v Speaker 1>with a brick fight it finish it right, Instead, they

0:12:25.600 --> 0:12:27.960
<v Speaker 1>set there next to the the killer and maybe weep

0:12:28.000 --> 0:12:30.160
<v Speaker 1>a little bit until they actually wait back up again

0:12:30.200 --> 0:12:32.000
<v Speaker 1>and it all starts a new But it would be

0:12:32.000 --> 0:12:33.840
<v Speaker 1>a nice twist if if they stopped and they actually

0:12:33.880 --> 0:12:36.560
<v Speaker 1>use that time to have a granilla bar and yeah,

0:12:36.679 --> 0:12:39.320
<v Speaker 1>little sacket of snack mix. That would be you know,

0:12:39.360 --> 0:12:41.680
<v Speaker 1>if anybody's listening in there, they're writing the next screenplay

0:12:41.840 --> 0:12:44.960
<v Speaker 1>for screen ten or whatever we're on though. All right,

0:12:45.040 --> 0:12:47.480
<v Speaker 1>so but that's not all Your appetite is stalled, and

0:12:47.520 --> 0:12:50.000
<v Speaker 1>you're also you're sweating because we don't want you to

0:12:50.000 --> 0:12:53.079
<v Speaker 1>overheat in this fight or flight scenario, all right, your

0:12:53.080 --> 0:12:55.960
<v Speaker 1>pupils are dilated so that you can see the enemy better,

0:12:56.160 --> 0:12:58.480
<v Speaker 1>because again the body is getting you ready to either

0:12:58.480 --> 0:13:01.400
<v Speaker 1>fight it or flight it. And uh. And finally, the

0:13:01.640 --> 0:13:05.800
<v Speaker 1>cortisol saturated your bloodstream and feeds back in the nicola

0:13:06.000 --> 0:13:09.559
<v Speaker 1>to boost the perception of danger. So it also reinforces

0:13:09.720 --> 0:13:12.720
<v Speaker 1>your memory of that initial fright so that you'll still

0:13:12.760 --> 0:13:15.160
<v Speaker 1>feel a little jumpy. Because the idea here is like

0:13:15.200 --> 0:13:17.480
<v Speaker 1>I got attacked by Jason Vorhees today, I might be

0:13:17.559 --> 0:13:20.959
<v Speaker 1>attacked by another Jason Vorhees tomorrow. So it stays in

0:13:21.000 --> 0:13:23.800
<v Speaker 1>your system for a few days. That's why something frightful happens,

0:13:23.840 --> 0:13:26.319
<v Speaker 1>you're you maybe a little jumpy for a little bit afterwards,

0:13:26.360 --> 0:13:29.240
<v Speaker 1>for you know, days. And this all happens within about

0:13:29.240 --> 0:13:32.800
<v Speaker 1>three seconds. And while all this is happening, information also

0:13:32.840 --> 0:13:35.559
<v Speaker 1>travels to your prefrontal cortex, and this is part of

0:13:35.600 --> 0:13:41.360
<v Speaker 1>the brain responsible for consciously evaluating danger and it tells you,

0:13:41.440 --> 0:13:45.200
<v Speaker 1>thankfully that this is just a movie. And so what

0:13:45.360 --> 0:13:50.280
<v Speaker 1>happens is you are completely overstimulated, right, and the resulting

0:13:50.400 --> 0:13:54.520
<v Speaker 1>spillover is processed as reward instead of fear because all

0:13:54.520 --> 0:13:57.239
<v Speaker 1>of a sudden you think, oh, yes, okay, it's okay,

0:13:57.400 --> 0:14:00.360
<v Speaker 1>there's there's no imminent threat. I have actually served vibed

0:14:00.480 --> 0:14:03.719
<v Speaker 1>what I just imagined for myself. Yeah, because the other thing,

0:14:03.760 --> 0:14:06.760
<v Speaker 1>if you're about to potentially fight Jason Vorhees or run

0:14:07.040 --> 0:14:10.400
<v Speaker 1>from him, um, the body is also helping out by

0:14:10.400 --> 0:14:13.800
<v Speaker 1>making sure that the that their endorphins released into your

0:14:13.800 --> 0:14:16.760
<v Speaker 1>bloodstream because you're going to sustain injuries if you're fighting

0:14:16.800 --> 0:14:20.200
<v Speaker 1>him or running through the woods to escape him. So

0:14:20.200 --> 0:14:22.920
<v Speaker 1>so you end up having dopamine, uh flowing through the

0:14:22.960 --> 0:14:26.640
<v Speaker 1>system is feel good drug that if you're not actually

0:14:26.640 --> 0:14:30.040
<v Speaker 1>having to fight or run away, is just going to

0:14:30.120 --> 0:14:31.760
<v Speaker 1>be there to make you feel good, you know. And

0:14:31.840 --> 0:14:34.000
<v Speaker 1>you mentioned to you that cortisol lingers in your blood

0:14:34.000 --> 0:14:37.280
<v Speaker 1>for a couple of days, and um, that actually feeds

0:14:37.280 --> 0:14:41.240
<v Speaker 1>into this other idea that it's useful for your magdala

0:14:41.360 --> 0:14:47.120
<v Speaker 1>to be processing both fear and pleasure because uh, you know,

0:14:47.360 --> 0:14:51.400
<v Speaker 1>necessarily want to um separate those two forms of stimulation

0:14:52.120 --> 0:14:55.160
<v Speaker 1>because situations change on the time. What could be pleasant

0:14:55.200 --> 0:14:58.480
<v Speaker 1>now could in five minutes, ten minutes a day later

0:14:59.080 --> 0:15:03.160
<v Speaker 1>be actually very fearful or unpleasant. So the brain has

0:15:03.160 --> 0:15:05.960
<v Speaker 1>to respond accordingly. And it's actually pretty brilliant way to

0:15:06.040 --> 0:15:10.800
<v Speaker 1>adapt very quickly situations to have the magdala uh. You know,

0:15:10.880 --> 0:15:15.360
<v Speaker 1>having this double duty now another huge aspect of fear

0:15:15.640 --> 0:15:18.960
<v Speaker 1>and uh and and this certainly flows over into into

0:15:19.000 --> 0:15:22.160
<v Speaker 1>our enjoyment of horror films and horror fiction and and

0:15:22.480 --> 0:15:27.680
<v Speaker 1>you know, quick improved scares around the house. Uh And

0:15:27.800 --> 0:15:31.200
<v Speaker 1>and that is the social context of it, because, like

0:15:31.240 --> 0:15:34.400
<v Speaker 1>a lot of things, we learn how it works from

0:15:34.440 --> 0:15:37.600
<v Speaker 1>seeing how others use it. We see how what other

0:15:37.600 --> 0:15:40.800
<v Speaker 1>people's fear responses, and from that we uh we begin

0:15:40.880 --> 0:15:45.240
<v Speaker 1>to piece together our own appropriate fear responses. It's true.

0:15:45.280 --> 0:15:48.040
<v Speaker 1>And uh. You know, we have mentioned kids and the

0:15:48.040 --> 0:15:49.960
<v Speaker 1>fact that they actually like to be scared. And I

0:15:50.000 --> 0:15:51.800
<v Speaker 1>even see this in my three year old at round

0:15:51.800 --> 0:15:54.400
<v Speaker 1>age two, she started saying chase me or you know,

0:15:54.480 --> 0:15:58.720
<v Speaker 1>pretending that I was you know, uh t rex or something.

0:15:58.960 --> 0:16:01.720
<v Speaker 1>Um and you do you see the same kids and

0:16:01.720 --> 0:16:04.560
<v Speaker 1>they really are trying to work out situations and this

0:16:04.640 --> 0:16:07.840
<v Speaker 1>is the idea behind why they do like to get scared.

0:16:08.160 --> 0:16:12.040
<v Speaker 1>Psychologist Paul Bloom's lab has actually shown four and five

0:16:12.120 --> 0:16:15.680
<v Speaker 1>year old films of other children reacting to movies now

0:16:15.720 --> 0:16:18.560
<v Speaker 1>he had to do that because for ethical reasons, he

0:16:18.560 --> 0:16:22.200
<v Speaker 1>couldn't get kids into his lab and then scare them, right,

0:16:22.440 --> 0:16:25.720
<v Speaker 1>um so, but he could show them images of children

0:16:25.800 --> 0:16:30.000
<v Speaker 1>who were scared, who were watching scary movies. When asked

0:16:30.000 --> 0:16:32.200
<v Speaker 1>which of the movies they would want to see, because

0:16:32.200 --> 0:16:35.400
<v Speaker 1>he shared them all different types of movies, boring movies,

0:16:35.480 --> 0:16:38.840
<v Speaker 1>happy movies, sad movies, scary movies. The four and five

0:16:38.920 --> 0:16:41.080
<v Speaker 1>year olds preferred the happy films, of course, but they

0:16:41.200 --> 0:16:44.920
<v Speaker 1>picked scary movies over the boring ones. And he says,

0:16:45.000 --> 0:16:48.640
<v Speaker 1>parents automatically assumed that children like stories with happy endings,

0:16:49.640 --> 0:16:52.600
<v Speaker 1>and he cited the Little Engine that Could, But he says,

0:16:52.640 --> 0:16:55.600
<v Speaker 1>what about the little Engine that that tried and failed?

0:16:55.880 --> 0:16:59.160
<v Speaker 1>It might be that children would find it perversely satisfying.

0:17:00.120 --> 0:17:02.680
<v Speaker 1>It's it's also worth noting here, um, not to jump

0:17:02.720 --> 0:17:07.680
<v Speaker 1>too far ahead, but most, maybe most, um, mainstream horror

0:17:07.720 --> 0:17:12.560
<v Speaker 1>films do have a happy ending. Um yeah, like you know,

0:17:12.600 --> 0:17:14.680
<v Speaker 1>you have a lot of bad stuff happened. But then

0:17:14.800 --> 0:17:18.720
<v Speaker 1>but if they follow the more stereotypical story arc of

0:17:18.720 --> 0:17:21.879
<v Speaker 1>these things, uh, you still have everything come back around

0:17:21.920 --> 0:17:25.359
<v Speaker 1>to some level of normalcy and some some manner of

0:17:25.400 --> 0:17:27.760
<v Speaker 1>a happy ending. Now, that that does not hold true

0:17:27.760 --> 0:17:30.040
<v Speaker 1>across the board. But if you think of some of

0:17:30.960 --> 0:17:33.080
<v Speaker 1>the stuff that's really mainstream, the stuff that is actually

0:17:33.280 --> 0:17:36.280
<v Speaker 1>up there in the box office, um, like Jaws, for instance,

0:17:36.280 --> 0:17:39.119
<v Speaker 1>what happens in the end of Jaws spoiler shark blows

0:17:39.200 --> 0:17:43.639
<v Speaker 1>up right right the the bad guy, the Boogeyman, is vanquished. Really,

0:17:44.040 --> 0:17:46.400
<v Speaker 1>and so we see that over and over again in stories.

0:17:46.440 --> 0:17:48.840
<v Speaker 1>We see fairy tales, right, and this is the stuff

0:17:48.840 --> 0:17:51.480
<v Speaker 1>that we feed our children's mind with from the get go.

0:17:52.240 --> 0:17:54.720
<v Speaker 1>I remember that not too long ago there were five

0:17:54.800 --> 0:17:59.040
<v Speaker 1>hundred year old um German fairy tales that were just unearthed,

0:17:59.560 --> 0:18:02.400
<v Speaker 1>and one of them was particularly gruesome. It was about

0:18:02.440 --> 0:18:07.520
<v Speaker 1>a witch who swallowed um, this girl. Actually the girls

0:18:07.520 --> 0:18:09.600
<v Speaker 1>trying to get away from the witch, she turned into water.

0:18:09.720 --> 0:18:12.240
<v Speaker 1>The witch swallowed her up and so then the girl

0:18:12.240 --> 0:18:15.480
<v Speaker 1>had to cut herself out of the witch's belly. And

0:18:15.760 --> 0:18:18.720
<v Speaker 1>you know this again, the reason why we're putting this

0:18:18.760 --> 0:18:22.240
<v Speaker 1>sort of information out there, um consciously or unconsciously, is

0:18:22.240 --> 0:18:24.560
<v Speaker 1>because you're trying to teach kids about dangers in the world.

0:18:25.119 --> 0:18:28.560
<v Speaker 1>And that's what storytelling and and really horror stories are

0:18:28.560 --> 0:18:30.240
<v Speaker 1>trying to tell you. Like, there is some sort of

0:18:30.280 --> 0:18:34.240
<v Speaker 1>moral code ascribed to what we're doing in the world. Um.

0:18:34.280 --> 0:18:36.919
<v Speaker 1>And there are consequences, and of course you have. Some

0:18:36.920 --> 0:18:39.439
<v Speaker 1>of the nursery boogies were just all about trying to

0:18:39.440 --> 0:18:43.280
<v Speaker 1>correct certain behaviors, like like the long Legged scissor Man,

0:18:43.920 --> 0:18:45.919
<v Speaker 1>the whole rhyme about We're basically it's you don't need

0:18:45.960 --> 0:18:48.800
<v Speaker 1>to suck your thumb because if you keep sucking your thumb,

0:18:48.800 --> 0:18:50.800
<v Speaker 1>the long legged scissor Man will show up and he

0:18:50.840 --> 0:18:53.160
<v Speaker 1>will slice your thumbs off. I never heard that, Oh,

0:18:53.160 --> 0:18:54.919
<v Speaker 1>you're really there's a there's a fun rhyme. If I

0:18:55.160 --> 0:18:56.840
<v Speaker 1>if I thought about it ahead of time, I would

0:18:56.840 --> 0:18:58.880
<v Speaker 1>have brought it. I would have brought it in prepared

0:18:58.960 --> 0:19:03.639
<v Speaker 1>so we could we could read it. But wow, okay, um,

0:19:03.680 --> 0:19:05.240
<v Speaker 1>I didn't get a lot of that kind of stuff

0:19:05.320 --> 0:19:06.840
<v Speaker 1>right to me as a child. It was mostly like

0:19:06.840 --> 0:19:10.399
<v Speaker 1>if you grow up in a Victorian it was mostly

0:19:10.440 --> 0:19:15.440
<v Speaker 1>like environmental literature like pop Cam Park and stuff like that. Um.

0:19:15.480 --> 0:19:18.000
<v Speaker 1>So yeah, I mean there's this idea that children are

0:19:18.080 --> 0:19:21.600
<v Speaker 1>learning what dangers are and people who they can trust

0:19:21.640 --> 0:19:26.040
<v Speaker 1>and not trust. Um. And there's something actually called Williams

0:19:26.119 --> 0:19:31.000
<v Speaker 1>syndrome and children and adults and this actually this syndrome

0:19:31.080 --> 0:19:34.080
<v Speaker 1>doesn't allow them to be fearful of anybody in any

0:19:34.119 --> 0:19:38.320
<v Speaker 1>sort of social situation. Um, they are hyper social people

0:19:38.320 --> 0:19:41.600
<v Speaker 1>with William syndrome. They love people and they are literally

0:19:41.640 --> 0:19:44.639
<v Speaker 1>pathologically trusting of people right now. And then not to

0:19:44.680 --> 0:19:48.359
<v Speaker 1>imply that all hyper social activity and UH in small

0:19:48.440 --> 0:19:51.320
<v Speaker 1>kids is definitely tied up in this condition. You also

0:19:51.359 --> 0:19:54.840
<v Speaker 1>have situations where kids will be hyper social because they've

0:19:54.840 --> 0:19:59.680
<v Speaker 1>grown up in an early environment where it is advantageous

0:19:59.720 --> 0:20:03.560
<v Speaker 1>to be UH ultrasocial with various people moving through their lives,

0:20:03.560 --> 0:20:07.200
<v Speaker 1>particularly and say UH an institutionalized setting like an ape

0:20:07.720 --> 0:20:10.840
<v Speaker 1>as yeah, right, as as as a way to adapt. Um.

0:20:10.840 --> 0:20:15.000
<v Speaker 1>But with with people with true Williams syndrome readers, researchers

0:20:15.000 --> 0:20:17.240
<v Speaker 1>actually think that their limbic system, the part of the

0:20:17.240 --> 0:20:21.480
<v Speaker 1>brain that regulates emotion, is wired differently, and there appears

0:20:21.560 --> 0:20:24.760
<v Speaker 1>to be a disregulation in one of the chemicals oxytocin

0:20:25.600 --> 0:20:28.040
<v Speaker 1>we've taught. We've called that the love hormone. Before that

0:20:28.160 --> 0:20:31.359
<v Speaker 1>signals went to trust and went to distrust. And parents

0:20:31.359 --> 0:20:33.720
<v Speaker 1>of kids with William syndrome have to be really vigilant

0:20:33.720 --> 0:20:36.560
<v Speaker 1>about teaching their children to distrust people, because they truly

0:20:36.600 --> 0:20:40.560
<v Speaker 1>will they really sensed no fear whatsoever. And we'll run

0:20:40.640 --> 0:20:44.480
<v Speaker 1>up to anybody and uh and pretty much say, hey,

0:20:44.520 --> 0:20:46.719
<v Speaker 1>what's going on? Come home with me? All right, we're

0:20:46.720 --> 0:20:48.520
<v Speaker 1>gonna take a quick break, and when we come back,

0:20:48.560 --> 0:20:53.560
<v Speaker 1>we're going to discuss Catharsis and our old friend benign violation.

0:20:53.800 --> 0:21:02.000
<v Speaker 1>Oh that old friend, right, we're back, so benign violation.

0:21:02.040 --> 0:21:04.000
<v Speaker 1>You may remember this from when we talked about humor.

0:21:04.160 --> 0:21:09.160
<v Speaker 1>What makes something funny? According to some theories of humor, um,

0:21:09.200 --> 0:21:12.639
<v Speaker 1>it's the fact that we're threatened but not really. Something

0:21:12.680 --> 0:21:14.959
<v Speaker 1>that seems like it's gonna kill us is actually just

0:21:15.000 --> 0:21:17.720
<v Speaker 1>a joke, and therefore we laugh. It's our our our

0:21:17.720 --> 0:21:22.720
<v Speaker 1>way of communicating to our fellow cave people that that

0:21:22.800 --> 0:21:25.560
<v Speaker 1>there's no real threat, that the what we thought was

0:21:25.600 --> 0:21:28.639
<v Speaker 1>a savor tooth tiger jumping out of the the underbrush

0:21:28.680 --> 0:21:32.160
<v Speaker 1>to consume us was actually just thog having a laugh

0:21:32.200 --> 0:21:33.960
<v Speaker 1>at our expense. And then we all kind of laugh

0:21:34.040 --> 0:21:37.639
<v Speaker 1>because we were so frightened and really sacrificed thog to

0:21:37.720 --> 0:21:40.720
<v Speaker 1>our red gods. Right, but then the sabre tooth tiger

0:21:40.760 --> 0:21:43.000
<v Speaker 1>in the actual horror film does come out right after

0:21:43.040 --> 0:21:47.399
<v Speaker 1>the laughter rime. Right, But but the benign violation definitely

0:21:47.440 --> 0:21:50.639
<v Speaker 1>plays into our consumption of horror because, like we discussed earlier,

0:21:50.640 --> 0:21:52.000
<v Speaker 1>all this stuff is going on in your brain. You're

0:21:52.000 --> 0:21:54.440
<v Speaker 1>watching this horror movie, you're reading this horror book. Your

0:21:54.480 --> 0:21:58.760
<v Speaker 1>body is responding accordingly, and then your brain kicks in

0:21:58.800 --> 0:22:01.320
<v Speaker 1>and says, WHOA, Just to keep in mind, this is

0:22:01.359 --> 0:22:04.360
<v Speaker 1>just a movie. It's not real. Uh and uh, and

0:22:04.520 --> 0:22:06.760
<v Speaker 1>thank goodness that part of the brain is there to

0:22:06.840 --> 0:22:10.360
<v Speaker 1>remind us of this. But it results in this benign

0:22:10.440 --> 0:22:14.920
<v Speaker 1>violation area where we're threatened but not really. There's something horrible,

0:22:15.119 --> 0:22:18.040
<v Speaker 1>but it actually can't hurt us, right, so you know

0:22:18.200 --> 0:22:21.160
<v Speaker 1>that the threats not there. And UM, I do think

0:22:21.160 --> 0:22:23.680
<v Speaker 1>it's very interesting that it has such a parallel with humor.

0:22:24.320 --> 0:22:27.600
<v Speaker 1>And indeed, like we're discussing the humor situation, what happens

0:22:27.600 --> 0:22:30.119
<v Speaker 1>when you go to see a horror movie? Uh, in

0:22:30.119 --> 0:22:33.879
<v Speaker 1>a movie theater, Well, when people are not checking their email,

0:22:34.080 --> 0:22:38.080
<v Speaker 1>talking on the phone, uh, smoking um illegal substances, or

0:22:38.200 --> 0:22:42.480
<v Speaker 1>talking with their friends, or eating popcorn, eating nachos, making out,

0:22:42.600 --> 0:22:47.000
<v Speaker 1>drinking sodas, really loudly talking to their child who is

0:22:47.119 --> 0:22:51.239
<v Speaker 1>inappropriately attending the film. It is a long list of

0:22:51.240 --> 0:22:53.919
<v Speaker 1>things that happened that are not movie viewing in a

0:22:54.119 --> 0:22:55.639
<v Speaker 1>like you just took that list out of your pocket

0:22:55.840 --> 0:22:58.400
<v Speaker 1>went down. But one of the other things they do

0:22:58.600 --> 0:23:02.840
<v Speaker 1>is they laugh when something horrible happens, which is something

0:23:02.920 --> 0:23:05.000
<v Speaker 1>I line up on that list of things I hate

0:23:05.000 --> 0:23:08.919
<v Speaker 1>about seeing films with other people, uh list. But but

0:23:08.960 --> 0:23:11.480
<v Speaker 1>it's something that actually lines up with the signs and

0:23:11.560 --> 0:23:13.840
<v Speaker 1>we're looking at here because it's the benign violation. It's

0:23:13.920 --> 0:23:17.640
<v Speaker 1>it's the fact that something horrible happened and they didn't die.

0:23:18.040 --> 0:23:20.840
<v Speaker 1>It produces laughter, and I can't get too irritated at

0:23:20.880 --> 0:23:23.520
<v Speaker 1>that because it's tied into our evolutionary history. Well it

0:23:23.640 --> 0:23:27.120
<v Speaker 1>is cathartic. Yeah, right, So but here's here's the thing.

0:23:27.920 --> 0:23:30.600
<v Speaker 1>So one are the eating nachos, because if they're scared,

0:23:30.640 --> 0:23:32.880
<v Speaker 1>they should have there. That's the other thing that gives

0:23:32.920 --> 0:23:34.240
<v Speaker 1>me so like, people will go into a film to

0:23:34.280 --> 0:23:36.760
<v Speaker 1>see something like Schindler's List or some sort of horror

0:23:36.760 --> 0:23:40.199
<v Speaker 1>film and they have nachos. All we're gonna pay for

0:23:40.240 --> 0:23:43.080
<v Speaker 1>it afterward. But that's not your problem, man, But they're

0:23:43.080 --> 0:23:45.240
<v Speaker 1>gonna lose their appetite. You're in the fearful moments anyway,

0:23:45.520 --> 0:23:47.120
<v Speaker 1>what are you gonna do? Like say, hey, man, don't

0:23:47.160 --> 0:23:50.520
<v Speaker 1>eat those nachos, like you're you're gonna produce too much

0:23:50.560 --> 0:23:53.760
<v Speaker 1>stomach acid because you're in an altered state maybe, and

0:23:53.880 --> 0:23:56.320
<v Speaker 1>and too much noise. They should soak those things more

0:23:56.320 --> 0:24:00.399
<v Speaker 1>in that yellow gook Beforehands of the Knife and Sagi. Anyway, Um,

0:24:00.440 --> 0:24:02.320
<v Speaker 1>that kind of episode. What was I talking about? Well,

0:24:02.359 --> 0:24:05.800
<v Speaker 1>I think we're talking about trying to master our fear

0:24:05.840 --> 0:24:10.520
<v Speaker 1>in Catharsis. Yes, Catharsis. Catharsis, just remind everybody this is uh,

0:24:10.560 --> 0:24:14.399
<v Speaker 1>the purging of emotions or relieving of emotional tensions, especially

0:24:14.440 --> 0:24:19.280
<v Speaker 1>through certain kinds of art, such as tragedy or music. Um.

0:24:19.320 --> 0:24:24.360
<v Speaker 1>It's the pleasure that comes from the relief that follows. Right. Um.

0:24:24.400 --> 0:24:27.240
<v Speaker 1>And it's interesting to note that a lot of horror

0:24:27.280 --> 0:24:33.240
<v Speaker 1>flicks are really geared toward teenagers and twentysomethings. Um. John

0:24:33.440 --> 0:24:35.959
<v Speaker 1>Edward Campbell, who is an expert in media studies at

0:24:35.960 --> 0:24:39.760
<v Speaker 1>Templing University, said that that people in those age groups

0:24:39.760 --> 0:24:43.600
<v Speaker 1>are more likely to look for intense experiences, while older

0:24:43.640 --> 0:24:48.320
<v Speaker 1>people have stimulation fatigue. Uh. He says, life's real horrors

0:24:48.359 --> 0:24:53.120
<v Speaker 1>scare them or they don't find them entertaining anymore or interesting. Yeah,

0:24:53.880 --> 0:24:56.400
<v Speaker 1>and then Freud he even piped in and this suggests

0:24:56.400 --> 0:24:58.919
<v Speaker 1>that the horror was appealing because it traffics in quote

0:24:59.119 --> 0:25:01.280
<v Speaker 1>thoughts and feeling things that have been repressed by the

0:25:01.320 --> 0:25:06.000
<v Speaker 1>ego but which seem vaguely familiar. So lining up with that,

0:25:06.080 --> 0:25:09.199
<v Speaker 1>and also outside of that, you have her as a

0:25:09.280 --> 0:25:12.439
<v Speaker 1>form of this. This can be this form of therapy

0:25:12.440 --> 0:25:14.520
<v Speaker 1>where we're we're dealing with the things that we're afraid of,

0:25:14.600 --> 0:25:17.959
<v Speaker 1>but informs that make more sense, be it a social

0:25:17.960 --> 0:25:22.840
<v Speaker 1>concern that is personified or some sort of just you know,

0:25:22.880 --> 0:25:25.639
<v Speaker 1>the fear of death personified into something that can be

0:25:26.200 --> 0:25:28.879
<v Speaker 1>uh dealt with on a on a like a more

0:25:28.880 --> 0:25:31.639
<v Speaker 1>of a clear cut level. We talked about zombies before,

0:25:31.680 --> 0:25:33.680
<v Speaker 1>Like you can look at zombies that way, zombies as

0:25:33.720 --> 0:25:38.200
<v Speaker 1>this uh it's this, this clear cut personification of various

0:25:38.240 --> 0:25:42.000
<v Speaker 1>fears that can be dealt with in a pretty clear

0:25:42.000 --> 0:25:44.960
<v Speaker 1>cut manner. Most of our fears we can't shoot dead

0:25:45.000 --> 0:25:47.840
<v Speaker 1>in the street with a shotgun, um not, and and

0:25:47.960 --> 0:25:51.800
<v Speaker 1>still maintain a, you know, our fair standing in society.

0:25:52.320 --> 0:25:55.600
<v Speaker 1>H Zombies and the zombie fiction allows us to engage

0:25:55.600 --> 0:25:57.560
<v Speaker 1>in that kind of a world where there is good

0:25:57.600 --> 0:26:02.480
<v Speaker 1>and there is zombie and they're cleanly dealt with through

0:26:02.600 --> 0:26:07.200
<v Speaker 1>a specified means of taking them down, you know. Um,

0:26:07.240 --> 0:26:10.120
<v Speaker 1>I was just thinking too, And when you're young, when

0:26:10.119 --> 0:26:12.240
<v Speaker 1>you're really young, um, and then even when you're a

0:26:12.240 --> 0:26:15.360
<v Speaker 1>teenager in your early twenties, you are still grappling with

0:26:15.400 --> 0:26:17.720
<v Speaker 1>this idea that one day you will die, right that

0:26:17.880 --> 0:26:20.840
<v Speaker 1>This is this ultimately is the problem that we're dealing with.

0:26:20.920 --> 0:26:23.920
<v Speaker 1>This is why horror films are so entrancing to us. Yeah,

0:26:24.000 --> 0:26:26.119
<v Speaker 1>you can boil a lot of harror down to just

0:26:26.359 --> 0:26:29.000
<v Speaker 1>basically us trying to figure out mortality. Yeah, it's the

0:26:29.000 --> 0:26:32.760
<v Speaker 1>basic human condition of existential fear, right, Like we know

0:26:32.840 --> 0:26:35.359
<v Speaker 1>that eventually all of us will be entering that that

0:26:35.440 --> 0:26:38.240
<v Speaker 1>doorstep of death. And so I was just thinking about

0:26:38.280 --> 0:26:43.680
<v Speaker 1>how you said, uh, that you might be overly wrapped

0:26:43.720 --> 0:26:48.840
<v Speaker 1>with um the macab because of growing up and celebrating Halloween,

0:26:48.840 --> 0:26:50.800
<v Speaker 1>And the same thing in my family happened. I mean,

0:26:51.119 --> 0:26:53.080
<v Speaker 1>my dad would play the pit and the pendulum against

0:26:53.119 --> 0:26:55.880
<v Speaker 1>the house, like protecting against the house every year, and

0:26:55.960 --> 0:26:58.240
<v Speaker 1>he would turn our yard into a graveyard. And our

0:26:58.440 --> 0:27:01.639
<v Speaker 1>favorite movies of family to this day, and this was

0:27:01.760 --> 0:27:03.800
<v Speaker 1>one of my brother I was five and my brother

0:27:03.880 --> 0:27:07.000
<v Speaker 1>was seven is Harold and maud Okay, which which is

0:27:07.040 --> 0:27:10.480
<v Speaker 1>about a very morose kid. It's about death and his

0:27:10.800 --> 0:27:16.000
<v Speaker 1>occupation with I can't remember he's but Holly was telling

0:27:16.040 --> 0:27:18.600
<v Speaker 1>me how disconcerting it is to see him in pictures

0:27:18.600 --> 0:27:23.480
<v Speaker 1>today because he was Yeah, but he his character was

0:27:23.520 --> 0:27:27.159
<v Speaker 1>preoccupied with death. Um. He would pull off these hoax

0:27:27.280 --> 0:27:30.160
<v Speaker 1>deaths all the time, or suicides. And my brother used

0:27:30.200 --> 0:27:32.159
<v Speaker 1>to do the same thing. So he would, like, you know,

0:27:32.160 --> 0:27:34.000
<v Speaker 1>we'd be eating dinner and he'd go get up to

0:27:34.040 --> 0:27:35.920
<v Speaker 1>go the bathroom, and the next thing you know, you

0:27:35.920 --> 0:27:39.200
<v Speaker 1>would see him dragging his body if you've ever seen

0:27:39.240 --> 0:27:42.360
<v Speaker 1>when someone do that across the threshold, you know, from

0:27:42.359 --> 0:27:43.879
<v Speaker 1>the door. So we so it looked like someone was

0:27:43.960 --> 0:27:47.840
<v Speaker 1>dragging his body. He was always pretending to be Harold.

0:27:47.880 --> 0:27:50.240
<v Speaker 1>And now that I think about it, that that was

0:27:50.240 --> 0:27:53.200
<v Speaker 1>a really fun way for her, for us to kind

0:27:53.200 --> 0:27:57.000
<v Speaker 1>of get a beat on that subject on death and

0:27:57.040 --> 0:28:00.280
<v Speaker 1>work it out. I suppose um. One of my favorite

0:28:00.320 --> 0:28:03.399
<v Speaker 1>cart that's that's very cathartic. Um. One of my favorite

0:28:03.400 --> 0:28:06.320
<v Speaker 1>commentators on all of this is is Stephen King, who,

0:28:06.800 --> 0:28:09.960
<v Speaker 1>in his intro to his short story collection Night Shift

0:28:10.560 --> 0:28:13.119
<v Speaker 1>Um has us a lot of really interesting things to

0:28:13.119 --> 0:28:15.199
<v Speaker 1>say about not only the craft of writing stories in

0:28:15.240 --> 0:28:18.119
<v Speaker 1>his own experiences with with writing horror, but also what

0:28:18.200 --> 0:28:19.960
<v Speaker 1>he sees as the meaning of it. And he keeps

0:28:19.960 --> 0:28:22.840
<v Speaker 1>making allusions to the Uh you know, you've heard the

0:28:22.880 --> 0:28:25.320
<v Speaker 1>idea of the blind men and men and the elephant.

0:28:25.400 --> 0:28:27.920
<v Speaker 1>Right where there's an elephant and there are these there's

0:28:27.960 --> 0:28:30.560
<v Speaker 1>this pack of blind men and they're pawing at the elephant,

0:28:30.600 --> 0:28:32.359
<v Speaker 1>and each one is feeling a different part of the

0:28:32.359 --> 0:28:35.520
<v Speaker 1>elephant and thus describing it differently. Like the person the

0:28:35.560 --> 0:28:39.240
<v Speaker 1>blind man touching the the the legs of the elephant says, Oh,

0:28:39.280 --> 0:28:41.920
<v Speaker 1>it's like it's like a pole, and then the person

0:28:42.000 --> 0:28:44.600
<v Speaker 1>touching the trunks as that it's like a snake. And

0:28:44.800 --> 0:28:48.960
<v Speaker 1>uh King makes this um, this argument that horror allows

0:28:49.080 --> 0:28:55.080
<v Speaker 1>us to paw at this equally um unseen body that

0:28:55.280 --> 0:28:57.520
<v Speaker 1>is death. Um, I'm gonna read a quick quote from

0:28:57.560 --> 0:29:00.760
<v Speaker 1>He says, children learn fear quickly. They pick it up

0:29:00.800 --> 0:29:03.200
<v Speaker 1>off their mother or father's faces when the parent comes

0:29:03.200 --> 0:29:05.160
<v Speaker 1>into the bathroom and sees them with the bottle of

0:29:05.200 --> 0:29:08.680
<v Speaker 1>pills or the safety razor. Fear makes us blind, and

0:29:08.760 --> 0:29:12.200
<v Speaker 1>we uh, fear makes us blind, and we touch each

0:29:12.240 --> 0:29:15.520
<v Speaker 1>fear with all the avid curiosity of self interest, trying

0:29:15.560 --> 0:29:18.239
<v Speaker 1>to make a hole out of a hundred parts. Like

0:29:18.280 --> 0:29:21.120
<v Speaker 1>the blind men with their elephant. We sense the shape.

0:29:21.360 --> 0:29:24.720
<v Speaker 1>Children grasped it easily, forget it, and relearn it as adults.

0:29:25.040 --> 0:29:27.200
<v Speaker 1>The shape is there, and most of us come to

0:29:27.240 --> 0:29:29.760
<v Speaker 1>realize what it is sooner or later. It is the

0:29:29.760 --> 0:29:32.360
<v Speaker 1>shape of a body under our sheet, under a sheet.

0:29:32.880 --> 0:29:36.080
<v Speaker 1>So I thought that sums it up rather nicely. Uh.

0:29:36.160 --> 0:29:40.800
<v Speaker 1>As far as just a horror as our wrestling with mortality, yeah,

0:29:40.840 --> 0:29:42.880
<v Speaker 1>I don't think anybody can put it better than Stephen

0:29:42.960 --> 0:29:46.600
<v Speaker 1>King and um, and then there's all I've I mentioned before.

0:29:46.960 --> 0:29:50.040
<v Speaker 1>You know, monsters. Anytime we're dealing with monsters, monsters almost

0:29:50.080 --> 0:29:54.440
<v Speaker 1>always signify something they're not just a such situation about.

0:29:54.440 --> 0:29:56.720
<v Speaker 1>You know, it'd be scary if we had there's a guy,

0:29:56.760 --> 0:29:59.080
<v Speaker 1>but his his head was a wolf's head. Wouldn't that

0:29:59.080 --> 0:30:00.880
<v Speaker 1>be That would be scary. Let's just throw that in there.

0:30:01.320 --> 0:30:04.160
<v Speaker 1>I mean, that may be the level of thinking engaged

0:30:04.200 --> 0:30:06.680
<v Speaker 1>in the creation of the particular story or myth. But

0:30:06.760 --> 0:30:10.000
<v Speaker 1>deeper down, um, we even look to the like the

0:30:10.040 --> 0:30:14.560
<v Speaker 1>word monster. The word monstrosity originates from the Latin uh monstery,

0:30:14.640 --> 0:30:18.040
<v Speaker 1>which means to show or illustrate a point. So all

0:30:18.080 --> 0:30:23.320
<v Speaker 1>of our monsters, no matter how gross or poorly designed,

0:30:23.560 --> 0:30:27.320
<v Speaker 1>they embodied ideas, fears, and abstractions about the human condition,

0:30:27.360 --> 0:30:30.520
<v Speaker 1>be it about death or disease, be it a social

0:30:30.560 --> 0:30:35.280
<v Speaker 1>concern or um, you know what, have you eased even ourselves?

0:30:35.280 --> 0:30:38.520
<v Speaker 1>How we can be unknowable to ourselves? Exactly? Yes, certainly

0:30:38.560 --> 0:30:41.640
<v Speaker 1>when you look at Dr Jekyll and Mr Hyde King.

0:30:41.720 --> 0:30:45.440
<v Speaker 1>Also in this uh, this intro, he he describes hard

0:30:45.560 --> 0:30:48.720
<v Speaker 1>to as a kind of replacement therapy you know where.

0:30:49.040 --> 0:30:53.400
<v Speaker 1>And this gets a little into Catharsis, but but more

0:30:53.440 --> 0:30:55.480
<v Speaker 1>along the lines of I have certain things in my

0:30:55.560 --> 0:30:58.200
<v Speaker 1>life that, um, that caused me a certain the level

0:30:58.240 --> 0:31:01.560
<v Speaker 1>of anxiety, and um, wouldn't it be nice if I

0:31:01.600 --> 0:31:04.480
<v Speaker 1>could replace that for a little bit with some imagined

0:31:04.880 --> 0:31:08.640
<v Speaker 1>anxiety that's even worse, so an escapism that makes my

0:31:08.800 --> 0:31:11.360
<v Speaker 1>lot in life look not so bad? Yeah, he says.

0:31:11.480 --> 0:31:13.640
<v Speaker 1>The horror story writer is not so different from the

0:31:13.640 --> 0:31:16.600
<v Speaker 1>Welsh sin eater who was supposed to take upon himself

0:31:16.720 --> 0:31:19.040
<v Speaker 1>the sins of the deer departed by partaking of the

0:31:19.040 --> 0:31:22.800
<v Speaker 1>deer departed's food. The tale of Monstrosity and tearor is

0:31:22.800 --> 0:31:27.040
<v Speaker 1>a basket loosely packed with phobious When the writer passes by,

0:31:27.240 --> 0:31:29.520
<v Speaker 1>you take one of his imaginary horrors out of the

0:31:29.520 --> 0:31:32.040
<v Speaker 1>basket and you put one of your real ones in

0:31:32.360 --> 0:31:34.760
<v Speaker 1>at least for a time, which I thought it was

0:31:34.840 --> 0:31:38.160
<v Speaker 1>an interesting way of looking at it. Well, very cool. Um,

0:31:38.320 --> 0:31:40.200
<v Speaker 1>I think that these are different ways to kind of

0:31:40.200 --> 0:31:43.800
<v Speaker 1>come at the subject. But at the end of the day, Um,

0:31:43.960 --> 0:31:47.720
<v Speaker 1>you know, there's there's something that a psychologist named Glenn

0:31:47.760 --> 0:31:51.160
<v Speaker 1>Waltz's of Cuttown University. What he said I thought was

0:31:51.160 --> 0:31:55.040
<v Speaker 1>was resonated with me. He said, control lost under the

0:31:55.040 --> 0:31:57.600
<v Speaker 1>cover of darkness is rediscovered in the light of day.

0:31:58.160 --> 0:32:01.760
<v Speaker 1>Danger posed by things unknown is reduced by increased knowledge

0:32:01.800 --> 0:32:05.240
<v Speaker 1>and predict predictability. And I thought that is really what

0:32:05.240 --> 0:32:08.840
<v Speaker 1>it's about. I mean, any sort of story is a

0:32:08.840 --> 0:32:11.720
<v Speaker 1>bit of a training wheels for us to try to

0:32:11.760 --> 0:32:14.320
<v Speaker 1>occupy this this space in our mind. We try to

0:32:14.360 --> 0:32:18.680
<v Speaker 1>imagine ourselves in these horrific moments. Um, So it is instructive. Yeah,

0:32:19.920 --> 0:32:21.640
<v Speaker 1>in that context, I'll be sure to do a blog

0:32:21.680 --> 0:32:24.600
<v Speaker 1>post to go along with this podcast, and so as

0:32:24.600 --> 0:32:26.560
<v Speaker 1>to cut down in time now, I will list some

0:32:26.920 --> 0:32:31.719
<v Speaker 1>other favorite bits of horrorsh fiction or horror uh film

0:32:32.040 --> 0:32:34.200
<v Speaker 1>um in that blog post you can check it out.

0:32:34.400 --> 0:32:38.200
<v Speaker 1>So as gonna leave this podcast and our contemplation of

0:32:38.760 --> 0:32:43.080
<v Speaker 1>fearful and horrible things and and how real and imagine, yeah,

0:32:43.120 --> 0:32:45.239
<v Speaker 1>real and imagine, and how looking into the darkness can

0:32:45.280 --> 0:32:48.960
<v Speaker 1>help us conquer the darkness. Here's a little bit of

0:32:48.960 --> 0:32:53.680
<v Speaker 1>geeky uh quotiness from one of my favorite authors, Frank Herbert. Uh,

0:32:53.720 --> 0:32:56.840
<v Speaker 1>you'll recognize it. He said, Uh, I must not fear.

0:32:56.960 --> 0:32:59.280
<v Speaker 1>Fear is the mind killer. Fear is the little death.

0:32:59.320 --> 0:33:02.360
<v Speaker 1>It brings total obliteration. I will face my fear. I

0:33:02.360 --> 0:33:04.440
<v Speaker 1>will permit it to pass over me and through me.

0:33:04.840 --> 0:33:07.320
<v Speaker 1>And when it has gone past, I will turn the

0:33:07.360 --> 0:33:10.000
<v Speaker 1>inner eye to see its path. Where fear has gone,

0:33:10.000 --> 0:33:14.680
<v Speaker 1>there will be nothing. Only I will remain. Hallelujah. Yeah,

0:33:14.840 --> 0:33:16.960
<v Speaker 1>So who's for that in your mind? Next time you

0:33:17.040 --> 0:33:22.440
<v Speaker 1>watch something frightening on TV that isn't the news. If

0:33:22.440 --> 0:33:25.880
<v Speaker 1>it leads, it leads. All right, do we have an

0:33:25.920 --> 0:33:29.480
<v Speaker 1>email there? Yes, there's Well, I feel like we've probably

0:33:29.480 --> 0:33:31.560
<v Speaker 1>went a little along, so I'm just gonna have the

0:33:31.680 --> 0:33:35.600
<v Speaker 1>robot share one of these with us, all right. This

0:33:35.680 --> 0:33:38.120
<v Speaker 1>is from one Albert Albert Wright cent and says Hi,

0:33:38.240 --> 0:33:40.840
<v Speaker 1>Robert and Julie. I finished listening to the centaur episode.

0:33:41.040 --> 0:33:44.960
<v Speaker 1>Very interesting. Just wanted to pass on something regarding centaur sex.

0:33:45.520 --> 0:33:49.840
<v Speaker 1>John Varley UH in his science fiction novel Titan, explored

0:33:49.920 --> 0:33:54.240
<v Speaker 1>this very topic. Astronauts end up exploring a space station

0:33:55.000 --> 0:33:57.800
<v Speaker 1>and one of the species they meet our centaurs. These

0:33:57.800 --> 0:34:02.000
<v Speaker 1>centaurs have both human genitalia and equine genitalia, and the

0:34:02.040 --> 0:34:05.720
<v Speaker 1>two parts do not necessarily match, meaning a centaur with

0:34:05.800 --> 0:34:09.200
<v Speaker 1>a male human package can have a female equine package.

0:34:09.360 --> 0:34:12.040
<v Speaker 1>The author explores a lot of interesting topics in sexuality

0:34:12.080 --> 0:34:15.400
<v Speaker 1>in this novel. I highly recommend it. Uh. That is awesome.

0:34:15.480 --> 0:34:17.880
<v Speaker 1>John Varley UM. For those of you who are not

0:34:17.960 --> 0:34:20.720
<v Speaker 1>familiar with him, he uh wrote a lot of science

0:34:20.760 --> 0:34:23.360
<v Speaker 1>fiction back in the day. He also wrote one particular

0:34:23.440 --> 0:34:26.799
<v Speaker 1>story called Overdrawn at the Memory Bank. UH. And there

0:34:26.920 --> 0:34:32.319
<v Speaker 1>was a kind of awesome, kind of cheesy PBS adaptation

0:34:32.600 --> 0:34:35.640
<v Speaker 1>of this story of starring Rawl Rawle Julia back in

0:34:35.680 --> 0:34:37.800
<v Speaker 1>the day, and it was actually featured on Mystery Science

0:34:37.840 --> 0:34:41.440
<v Speaker 1>Theater three thousand Adams Family role Julia. Yeah, Yeah, that's

0:34:41.440 --> 0:34:44.399
<v Speaker 1>that raw Julia. Great actor. UM. Kind of a very

0:34:44.480 --> 0:34:48.320
<v Speaker 1>cheesy production, A lot of kind of matrix C type

0:34:48.360 --> 0:34:51.040
<v Speaker 1>special effects before we really have the ability to pull

0:34:51.120 --> 0:34:54.200
<v Speaker 1>that off. Um, but if you could see the strings

0:34:54.239 --> 0:34:56.719
<v Speaker 1>on them as they bent backward. Yeah, but it is

0:34:56.800 --> 0:34:59.040
<v Speaker 1>cheesy as it is. There are some factless ideas explored

0:34:59.080 --> 0:35:00.960
<v Speaker 1>in that, and so it doesn't come it's too much

0:35:00.960 --> 0:35:05.280
<v Speaker 1>of a surprise that John Varley also explored the topic

0:35:05.440 --> 0:35:08.279
<v Speaker 1>of a cent to our sexuality. So there you go, um,

0:35:08.360 --> 0:35:12.880
<v Speaker 1>and Tina's placement and and other equipment. There you go.

0:35:13.040 --> 0:35:15.200
<v Speaker 1>So it sounds like one worth checking out there. Thanks

0:35:15.239 --> 0:35:18.200
<v Speaker 1>Albert for bringing that to attention. And uh, if any

0:35:18.239 --> 0:35:21.720
<v Speaker 1>of you would like to discuss the topic of centaur

0:35:21.960 --> 0:35:25.719
<v Speaker 1>sexuality or horror with us, you know where to find

0:35:25.800 --> 0:35:28.600
<v Speaker 1>us on both at the same there is a lot

0:35:28.640 --> 0:35:31.360
<v Speaker 1>of overlap between us two topics. I would I mentioned.

0:35:31.920 --> 0:35:34.400
<v Speaker 1>You can find us on Facebook where we are stuff

0:35:34.480 --> 0:35:36.120
<v Speaker 1>to Blow your Mind, and you can find us on

0:35:36.160 --> 0:35:39.000
<v Speaker 1>Twitter where our handle is blow the Mind. Let us

0:35:39.040 --> 0:35:44.160
<v Speaker 1>know your experiences with horror fiction, horror movies, what scares

0:35:44.200 --> 0:35:46.960
<v Speaker 1>you and what are your thoughts on the the freight

0:35:47.040 --> 0:35:50.239
<v Speaker 1>process inside your mind? And you can always drop us

0:35:50.239 --> 0:35:57.400
<v Speaker 1>a line at blew the Mind at discovery dot com.

0:35:57.440 --> 0:36:00.000
<v Speaker 1>Be sure to check out our new video podcast, Stuff

0:36:00.080 --> 0:36:03.080
<v Speaker 1>from the Future. Join houstaf Work staff as we explore

0:36:03.120 --> 0:36:06.280
<v Speaker 1>the most promising and perplexing possibilities of tomorrow.