WEBVTT - The Tabernacle

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<v Speaker 1>Previously on the chosen people.

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<v Speaker 2>Ah, thank you, my brothers.

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<v Speaker 3>Now spread the word among the camp. This place is

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<v Speaker 3>to be called the Tent of Meeting. Anyone who wants

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<v Speaker 3>to consult Our God to seek spiritual council can do

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<v Speaker 3>so here.

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<v Speaker 1>The first time Aaron saw Moses enter the Tent of Meeting,

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<v Speaker 1>hope was rekindled in his heart. He had never seen

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<v Speaker 1>anything quite like it. Moses would walk out to the

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<v Speaker 1>remote tent, away from the rest of the camp, and

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<v Speaker 1>people would stand at the entryways to their own tents

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<v Speaker 1>to observe. Moses would enter the tent, and the pillar

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<v Speaker 1>of cloud, just like the one that guided them through

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<v Speaker 1>the desert after they escaped from Egypt, would come down

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<v Speaker 1>and remain at the entrance to the tent. Moses would

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<v Speaker 1>speak with their God inside the tent, just as he

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<v Speaker 1>had done on the mountain.

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<v Speaker 3>Let me see your boy.

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<v Speaker 1>The stillness crept over the mountainside, and Moses's heart began

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<v Speaker 1>to race.

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<v Speaker 2>This was it. You have reminded me that I have

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<v Speaker 2>called you and knowed you by your name. Now you

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<v Speaker 2>will know me by my name, and you is see

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<v Speaker 2>my glory. My name is Foway. I am a compassionate

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<v Speaker 2>and gracious God, slow to anger, and abounding in faithful

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<v Speaker 2>love and truth, maintaining faithful love for a thousand generations,

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<v Speaker 2>forgiving iniquity, rebellion, and sin.

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<v Speaker 1>Tears of revelation sprang to moses eyes. His glory shone

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<v Speaker 1>all around him. Moses had to squint his eyes and

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<v Speaker 1>shield them from taking it all in, My.

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<v Speaker 3>God, your weah. If I have indeed found favor with you,

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<v Speaker 3>please go with us. Though we are stiff necked people,

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<v Speaker 3>remember you rescued us from Egypt's iron smelting furnace. Be

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<v Speaker 3>patient with us, as your name declares. Forgive our in

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<v Speaker 3>equity and our sin, and accept us as your own possession,

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<v Speaker 3>your inheritance now always.

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<v Speaker 1>The figure approaching their camp was holding the same stone

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<v Speaker 1>tablets Moses left with, and even dressed as Moses was

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<v Speaker 1>usually dressed. But this being's face was radiant and shining.

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<v Speaker 1>Poor approaches.

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<v Speaker 4>You are not known to us.

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<v Speaker 3>It is all right, don't be afraid. I've seen our God.

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<v Speaker 3>My face shines with his glory.

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<v Speaker 1>Moses were laid the renewed covenant, as he said he

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<v Speaker 1>would do. He then told them the name of their god.

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<v Speaker 5>How do you craft a dwelling for God, when God

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<v Speaker 5>crafted the heavens Shelloh, my friends, from here in the

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<v Speaker 5>holy land of Israel, i'm l extein with international Fellowship

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<v Speaker 5>of Christians and Jews, and welcome to the Chosen People.

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<v Speaker 5>From Sinai's thunder to the Golden Calf's shadow. The Chosen

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<v Speaker 5>People have stumbled through the desert, hearts as dry as land.

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<v Speaker 5>Now they stand at the brink of something sacred, not

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<v Speaker 5>another camp, but a sanctuary, a place where God will

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<v Speaker 5>dwell among them. But can the Divine reside in what

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<v Speaker 5>human hands have made? As the Israelites begin to build,

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<v Speaker 5>Let's ask ourselves what does it mean to create a

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<v Speaker 5>space for God in our lives.

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<v Speaker 1>When Bezelel woke that morning, he sensed something different. His

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<v Speaker 1>dreams had been strange, visions of building plans, rare materials

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<v Speaker 1>in blues, purples and scarlet, designs of winged creatures, hammered

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<v Speaker 1>gold sheets, and swirling clouds. He frowned at the memory.

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<v Speaker 1>While listening to Moses teach what the Lord had told

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<v Speaker 1>him in the tent of meeting. Standing with the tribe

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<v Speaker 1>of Judah near the front, Bezelel knew his father Yuri

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<v Speaker 1>wanted to maintain their family's standing, especially after Whoa's absence

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<v Speaker 1>in Moses in a circle, Yuri kept them close to Miriam,

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<v Speaker 1>who stood by Aaron and his sons. Bezeleel knew Yuri's

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<v Speaker 1>view of Aaron's eldest sons, Nadab and Debaihu careless and arrogant,

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<v Speaker 1>dulled by nepotism. Unlike his father, Bezelel had no interest

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<v Speaker 1>to me politics and was haunted by HER's death. He

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<v Speaker 1>hadn't been at the fires that day, but when news

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<v Speaker 1>of HER's execution spread, his family hid, enduring the chaos

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<v Speaker 1>that followed Moses's return, justice meeted out, and a plague

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<v Speaker 1>that claimed many lives. The result was a captive and

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<v Speaker 1>attentive audience to Moses every word.

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<v Speaker 3>But on the seventh day, you're to have a holy day,

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<v Speaker 3>a sabbath of complete rest to the Lord.

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<v Speaker 1>Since the day Moses returned with the second set of

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<v Speaker 1>stone tablets, he wore a veil to hide the glow

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<v Speaker 1>from his time with the Lord. In the tent of meeting.

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<v Speaker 1>Rumor had it the light wasn't as intense as after

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<v Speaker 1>his time on the mountain, but Besilel supposed Moses wore

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<v Speaker 1>it for the people's comfort. They were still wary of

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<v Speaker 1>being too close to the Lord's presence and breaking the covenant.

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<v Speaker 1>The glow reminded them of their god's supernatural power.

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<v Speaker 3>This is what the Lord has commanded. Take up an

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<v Speaker 3>offering among you for the Lord. Let everyone whose heart

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<v Speaker 3>is willing bring this as the Lord's offering. Gold, silver

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<v Speaker 3>and bronze, blue, purple and scarlet yarn, fine linen, a goat, hair,

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<v Speaker 3>ramskins dyed red and fine leather, acacia wood, oil for

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<v Speaker 3>the light spices for the anointing oil and for the

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<v Speaker 3>fragrant incense, and onyx with gemstones to mount on the

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<v Speaker 3>ephod and the breastpiece.

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<v Speaker 1>Bezelel balked those were the items from his dream. Glancing around,

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<v Speaker 1>he noticed no one else seemed fazed by the lists

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<v Speaker 1>required by their god. As a craftsman, he assessed the materials.

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<v Speaker 1>Acacia Wood was common in the desert, and animals provided skins, oils, incense,

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<v Speaker 1>and linen. Gold, silver and bronze would be more complicated

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<v Speaker 1>to find. The blue, purple and scarlet dyes were rare luxuries.

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<v Speaker 1>Only the wealthiest Egyptians used, requiring great skill to produce

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<v Speaker 1>and onyx. The precious stone was rarer. Still faint memories

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<v Speaker 1>of childhood stories about the rich lands of Eden came

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<v Speaker 1>to mind. What kind of structure was Moses commissioning?

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<v Speaker 3>Now, let all the skilled artisans among you come and

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<v Speaker 3>make everything that the Lord has commanded, the tabernacle, its

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<v Speaker 3>tense and covering its clasps and supports, its crossbars, its pillars,

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<v Speaker 3>its bases.

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<v Speaker 1>Bezelel listened intently as Moses described the tabernacle's components and

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<v Speaker 1>the garments for the priestly order. Though some names atonement

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<v Speaker 1>lid the bread of the Presence were unfamiliar, vivid images

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<v Speaker 1>from his dream flashed in his mind. The materials and

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<v Speaker 1>structures Moses outlined brought clarity to the visions. Bezilel had

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<v Speaker 1>an innate sense of how things fit together. He had

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<v Speaker 1>never sought advancement as a craftsman, but back in Egypt

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<v Speaker 1>his skills were highly sought after. Skilled in metal working, carving,

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<v Speaker 1>and masonry, he excelled, surpassing older masters who oversaw the project.

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<v Speaker 1>Whether gold, wood, stone or gems, he intuitively knew how

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<v Speaker 1>to shape and fix them, and when a problem arose,

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<v Speaker 1>he pursued answers tirelessly. A nudge from his father, brought

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<v Speaker 1>him back to the present. As the crowd began to disperse.

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<v Speaker 6>Will you answer Lord Moses's call?

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<v Speaker 4>His call?

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<v Speaker 6>Your humility baffles me, My son, you were the finest

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<v Speaker 6>artisan in in our entire tribe. Moses is asking for

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<v Speaker 6>artisans to build this structure called the Tabernacle? Will will

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<v Speaker 6>you do it?

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<v Speaker 7>I suppose if I am called upon, it will be

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<v Speaker 7>a time of great importance. It will have to be

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<v Speaker 7>very precise and considering the material it will be made of.

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<v Speaker 7>This structure will be a sacred place with rich symbolism,

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<v Speaker 7>a sanctuary of our own, like a temple.

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<v Speaker 6>Rich symbolism. How do you know its purpose? Moses did,

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<v Speaker 6>did not say what the tabernacle was to be.

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<v Speaker 7>Well, there will be an altar, and then clothes for

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<v Speaker 7>the priests, so it will be a temple of sorts.

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<v Speaker 6>Surely here in the desert, Why build something permanent here

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<v Speaker 6>at all?

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<v Speaker 7>I think it will be a great tent, something that

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<v Speaker 7>we can strike and dissemble as we moved. And didn't

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<v Speaker 7>you hear the list of items poles. The items will

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<v Speaker 7>be crafted so that we can transport them even without

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<v Speaker 7>touching them.

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<v Speaker 6>You discerned all that with the mention of poles. Yes, father,

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<v Speaker 6>and you are still unsure that you should answer the call.

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<v Speaker 7>If I am needed, I will serve.

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<v Speaker 1>O Holab danced on his toes, craning to see the

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<v Speaker 1>mountain of supplies being brought to Moses. He hadn't seen

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<v Speaker 1>such wealth since his days as a weaver and gem

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<v Speaker 1>cutter in Egypt. Who knew the Israelites had ordered so

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<v Speaker 1>many treasures, gold, jewelry, rare gems, silver, bronze, fine leathers,

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<v Speaker 1>goat hair, white linen, acacia, wood, oils, spices and incense

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<v Speaker 1>piled up. But the dyed yarns, rich blues, purples and

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<v Speaker 1>scarlets made his jaw drop most O Holyab nearly wept

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<v Speaker 1>at the beauty and possibilities of the materials. The people's

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<v Speaker 1>generosity was overwhelming, fervor spreading like wildfire. O Holyad felt

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<v Speaker 1>it too, his heart captured by moses vision and the

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<v Speaker 1>variety of materials, he was eager to pledge his skills,

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<v Speaker 1>longing to weave exotic fabs, bricks and shaped stones.

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<v Speaker 2>Again.

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<v Speaker 1>His training laid the foundation that his imagination guided creation,

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<v Speaker 1>and he could speak of his craft endlessly. Lost in thought,

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<v Speaker 1>he was surprised by the quiet arrival of bezelel oh

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<v Speaker 1>holy AB's heart nearly jolted out of his chest.

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<v Speaker 4>You're Bezeleel, the greatest craftsman in the land. I am.

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<v Speaker 4>I did a job in Pharaoh's palace once and saw

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<v Speaker 4>the dining table you made up. The inlay work alone

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<v Speaker 4>was the finest I've ever seen, oh I, And don't

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<v Speaker 4>think I didn't notice the matching benches. I hope those

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<v Speaker 4>high for looton Egyptian royals appreciate the work you put

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<v Speaker 4>into that piece. But I suppose you and I know

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<v Speaker 4>that's a fool's hope to have. The rich never seemed

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<v Speaker 4>to appreciate what they have because it's so easy for

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<v Speaker 4>them to get it. Not like us, well, not like

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<v Speaker 4>me anyway. The names are Holy a son of Hismage,

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<v Speaker 4>tribe of Dan.

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<v Speaker 7>Thank you for your kind words of Holy Uh?

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<v Speaker 4>So have you considered how many workers you want to

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<v Speaker 4>appoint to the tabernacle?

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<v Speaker 2>Oh?

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<v Speaker 7>I have it. I'm not sure if I What I

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<v Speaker 7>mean to say is I'm not sure that I.

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<v Speaker 6>Will conform what?

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<v Speaker 4>Why not? You're the most gifted grassmen among us. I

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<v Speaker 4>just assumed you would be appointed to leadership over it all.

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<v Speaker 4>Moses will need someone to guide the artisans who come forward.

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<v Speaker 1>Judging by the look on Bezelal's face, the idea of

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<v Speaker 1>leadership had not even crossed his mind. He looked like

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<v Speaker 1>he was going to be sick.

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<v Speaker 4>I suppose you're right to be apprehensive. The weight of

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<v Speaker 4>the project will be a lot to bear, but you

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<v Speaker 4>have to admit the opportunity to do real grassmanship again. Oh,

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<v Speaker 4>I don't know about you, but repairing the hole's intent

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<v Speaker 4>wall is not the same as weaving tapestries. Don't you

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<v Speaker 4>miss being inspired? Truly creating something, something that's never existed before.

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<v Speaker 1>Lord Moses suddenly shouted to get the crowd's attention and

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<v Speaker 1>cut off whatever Bezeleeh was going to say.

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<v Speaker 8>Nation of Israel, behold your generosity before the Lord. We

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<v Speaker 8>will now begin the construction of the tabernacle. Our God

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<v Speaker 8>has appointed a craftsman by name.

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<v Speaker 1>Bezelel looked around, both nervous and curious. Had the Lord

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<v Speaker 1>truly called somebody by name? What an honor it would

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<v Speaker 1>be to be the craftsman chosen for such a task.

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<v Speaker 1>Bezelel listened intently to Moses as he declared God's chosen

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<v Speaker 1>craftsmen to.

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<v Speaker 3>Build the tabernacle.

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<v Speaker 8>The Lord has chosen Betheleel, son of yuri Her of

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<v Speaker 8>the tribe of Judah.

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<v Speaker 1>Besilel grew pale as the eyes of thousands stuck to him.

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<v Speaker 9>The Lord has filled him with his spirit, with wisdom, understanding,

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<v Speaker 9>and ability in every craft, to design artistic works in gold,

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<v Speaker 9>silver and bronze, to cut gemstones for mounting, and to

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<v Speaker 9>carve wood for work in every graft.

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<v Speaker 3>The Lord has also selected Paholiab, son of a Hissamach

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<v Speaker 3>of the tribe of Dad, to be with him.

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<v Speaker 1>Now it was o Hooliab's turn to be shocked. Never

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<v Speaker 1>in a million years would Oholiab have thought he would

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<v Speaker 1>be assigned such a task and to be hand selected

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<v Speaker 1>by their God. He had always known the desire to

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<v Speaker 1>create and imagine came from somewhere, not only deep within,

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<v Speaker 1>but somehow also from beyond. He felt akin to his God,

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<v Speaker 1>his very creator. When he himself was creating, he found

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<v Speaker 1>it difficult describe, as it was more something he felt.

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<v Speaker 10>Now, all skilled artisans who feel compelled come forward for instructions.

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<v Speaker 10>The Lord has placed wisdom in your hearts to create

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<v Speaker 10>everything He's commanded.

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<v Speaker 1>Hesitant craftsmen began to step forward, hard working humble men.

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<v Speaker 1>Oh Holy A beamed at the stunned Bezlo beside him

0:15:26.320 --> 0:15:29.800
<v Speaker 1>and practically dragged him forward to jar Moses and the others.

0:15:32.520 --> 0:15:36.360
<v Speaker 3>Thank you for answering the Lord's call. I'll share the

0:15:36.440 --> 0:15:41.000
<v Speaker 3>vision I received with your two leaders. Be precise and

0:15:41.120 --> 0:15:45.800
<v Speaker 3>spare no expense. Verify your instructions when needed, for we

0:15:45.840 --> 0:15:51.000
<v Speaker 3>are building a sacred dwelling for our God, for he

0:15:51.160 --> 0:15:53.120
<v Speaker 3>desires to dwell among us.

0:15:54.160 --> 0:15:56.720
<v Speaker 1>There were gasps of war at that forum. The gallant

0:15:56.760 --> 0:16:00.880
<v Speaker 1>craftsmen Moses weigh their response, meaning you.

0:16:01.120 --> 0:16:05.880
<v Speaker 3>Understand the importance of what we're building. Remember the glory

0:16:06.080 --> 0:16:09.480
<v Speaker 3>and might of our God from the mountain, the sea,

0:16:10.200 --> 0:16:16.240
<v Speaker 3>the fire. This same God who rescued and sustains us.

0:16:17.240 --> 0:16:22.240
<v Speaker 3>He desires to dwell among us despite our sins. But

0:16:22.680 --> 0:16:27.200
<v Speaker 3>his holiness must be protected. Our sin cannot exist in

0:16:27.240 --> 0:16:32.360
<v Speaker 3>his presence. Nos, If agreement to that, the tabernacle will

0:16:32.680 --> 0:16:37.240
<v Speaker 3>house his glory, So we must build a structure worthy

0:16:37.280 --> 0:16:46.240
<v Speaker 3>of it. You will construct the seven components of the

0:16:46.280 --> 0:16:51.040
<v Speaker 3>tabernacle and the seven items of the priestly garments. Bezilel

0:16:51.120 --> 0:16:54.840
<v Speaker 3>and a holy ab will provide detailed instructions, but I

0:16:54.880 --> 0:16:59.520
<v Speaker 3>will outline the plan so you understand its purpose. The

0:16:59.560 --> 0:17:03.800
<v Speaker 3>first ohent is the courtyard where all Israel can gather

0:17:03.920 --> 0:17:08.240
<v Speaker 3>for sacrifices on the altar of burnt offering the second component,

0:17:08.840 --> 0:17:14.160
<v Speaker 3>and purify themselves at the bronze basin the third. This

0:17:14.400 --> 0:17:17.960
<v Speaker 3>courtyard is like the foot of the mountain, the closest

0:17:18.040 --> 0:17:22.320
<v Speaker 3>the people can approach God's holiness. It mirrors the land

0:17:22.359 --> 0:17:26.440
<v Speaker 3>of Eden, where Man dwelt with God. Within the courtyard

0:17:26.520 --> 0:17:30.520
<v Speaker 3>is the tabernacle containing the holy place, where priests will

0:17:30.560 --> 0:17:32.840
<v Speaker 3>tend to the table of the bread of the presence,

0:17:33.359 --> 0:17:38.640
<v Speaker 3>the lambstand and the altar of incense. The lampstand's life

0:17:38.680 --> 0:17:42.720
<v Speaker 3>will always burn, the table will hold fresh bread, and

0:17:42.880 --> 0:17:48.800
<v Speaker 3>incense will rise symbolizing prayers. Here priests will honor the

0:17:48.920 --> 0:17:52.800
<v Speaker 3>legacy of Adam and Eve, who once communed with God.

0:17:53.600 --> 0:17:57.760
<v Speaker 3>Beyond that is the most holy place, the Holy of Holies,

0:17:58.440 --> 0:18:02.160
<v Speaker 3>housing the ark of the Covenant, the most sacred component.

0:18:02.520 --> 0:18:05.960
<v Speaker 3>This is where the Lord will meet his representative as

0:18:05.960 --> 0:18:09.240
<v Speaker 3>he did with me on the mountain. Only the high

0:18:09.320 --> 0:18:13.720
<v Speaker 3>priest will enter once a year, guarding this sacred space.

0:18:14.200 --> 0:18:18.320
<v Speaker 1>Like the tree of Life in Eden, Bezilel was surprised

0:18:18.359 --> 0:18:22.000
<v Speaker 1>by how well he worked with o Holyab. Though different

0:18:22.080 --> 0:18:27.440
<v Speaker 1>in temperament, their craftsmanship complimented each other. O Holiab's competence

0:18:27.480 --> 0:18:30.920
<v Speaker 1>and ability to communicate Besilel's vision to the men made

0:18:31.000 --> 0:18:37.000
<v Speaker 1>him invaluable. Despite his enthusiasm, he respected Besilel's leadership and

0:18:37.119 --> 0:18:42.600
<v Speaker 1>never overstepped. They began with the tabernacle, dividing the most

0:18:42.640 --> 0:18:46.960
<v Speaker 1>Holy Place and the Holy Place, with finely woven curtains

0:18:47.000 --> 0:18:53.200
<v Speaker 1>decorated with cherubim guardians, symbolizing those in Eda. The rare blue,

0:18:53.400 --> 0:18:57.920
<v Speaker 1>purple and scarlet threads adorned the curtains, while the innermost

0:18:58.000 --> 0:19:02.439
<v Speaker 1>curtain depicted the sky, echoing moses ascent to meet God.

0:19:03.160 --> 0:19:05.760
<v Speaker 1>The tabernacle was covered with a tent of goat hair

0:19:06.040 --> 0:19:10.680
<v Speaker 1>and fine leather. The Ark of the Covenant became Bezelel's

0:19:10.760 --> 0:19:16.639
<v Speaker 1>most cherished project. As Moses detailed its proportions. Bezelel thought

0:19:16.680 --> 0:19:21.680
<v Speaker 1>of Noah's Ark, a vessel for God's chosen symbolizing Covenant

0:19:21.960 --> 0:19:26.520
<v Speaker 1>and life. Made of acacia wood and overlaid with gold,

0:19:27.080 --> 0:19:30.639
<v Speaker 1>the ark had golden rings for poles to ensure it

0:19:30.680 --> 0:19:35.199
<v Speaker 1>could be transported without being touched Atop it sat the

0:19:35.240 --> 0:19:40.960
<v Speaker 1>pure gold atonement lid guarded by cherubin symbolizing the protection

0:19:41.080 --> 0:19:45.679
<v Speaker 1>of God's most precious gift, the Law. Bezelel and the

0:19:45.760 --> 0:19:50.600
<v Speaker 1>craftsmen poured their skills into every piece, pushing their abilities

0:19:50.640 --> 0:19:54.560
<v Speaker 1>to the limit. The table and altar of incense were

0:19:54.640 --> 0:19:58.640
<v Speaker 1>carved and overlaid with gold, fitted with poles like the ark.

0:19:59.320 --> 0:20:02.040
<v Speaker 1>The lampster and was formed from a single piece of

0:20:02.080 --> 0:20:06.560
<v Speaker 1>hammered gold with almond blossom cups branching from its center.

0:20:07.440 --> 0:20:11.120
<v Speaker 1>For the courtyard, they built the altar of burnt offering

0:20:11.680 --> 0:20:16.639
<v Speaker 1>wood overlaid with bronze, and crafted a bronze basin. Once

0:20:16.680 --> 0:20:20.520
<v Speaker 1>the tabernacle was complete, Bezelel turned to the creation of

0:20:20.560 --> 0:20:25.240
<v Speaker 1>the priestly garments. Bezelel directed the creation of the garments,

0:20:25.359 --> 0:20:30.280
<v Speaker 1>relying on Oholiab's expertise in embroidery and gem cutting. They

0:20:30.280 --> 0:20:34.520
<v Speaker 1>had developed a seamless rhythm. Consulting each other as they worked,

0:20:35.119 --> 0:20:40.400
<v Speaker 1>o Holiab valued Beazeleel's precision and vision, while Bezeleel admired

0:20:40.480 --> 0:20:44.840
<v Speaker 1>o Hooliab's skill in bringing that vision to life. Together

0:20:45.320 --> 0:20:53.000
<v Speaker 1>they crafted ephods, breastplates, robes, tunics, turbans, sashes, and the diadem,

0:20:53.320 --> 0:20:58.000
<v Speaker 1>each rich with symbolism, from the pomegranates on the hem

0:20:58.040 --> 0:21:03.320
<v Speaker 1>of the epods representing Eden's bounty, to the engraved medallion

0:21:03.400 --> 0:21:07.679
<v Speaker 1>on the diadem declaring holy to the Lord. The garments

0:21:07.760 --> 0:21:13.560
<v Speaker 1>transformed the wearer into a worthy representative before God. As

0:21:13.560 --> 0:21:16.840
<v Speaker 1>he cut and shaped the gems for the breastplates, oh

0:21:16.840 --> 0:21:20.480
<v Speaker 1>holy ab turned to besilel, voicing the thoughts that had

0:21:20.480 --> 0:21:27.040
<v Speaker 1>been lingering throughout their work. Moses marveled at the beauty

0:21:27.119 --> 0:21:31.920
<v Speaker 1>the artisans infused into the tabernacle and its components, bringing

0:21:31.960 --> 0:21:35.000
<v Speaker 1>the vision God gave him on the mountaintop to life.

0:21:35.720 --> 0:21:38.960
<v Speaker 1>It was as close as earthly materials could come to

0:21:39.080 --> 0:21:43.119
<v Speaker 1>mimicking the heavens, a worthy space for God's glory to

0:21:43.240 --> 0:21:47.080
<v Speaker 1>dwell among them. After the betrayal of the Golden Calf

0:21:47.320 --> 0:21:51.479
<v Speaker 1>and his repeated pleas for reconciliation, this felt like the

0:21:51.520 --> 0:21:57.280
<v Speaker 1>resolution Moses longed for. He set up the tabernacle, anointed,

0:21:57.320 --> 0:22:03.040
<v Speaker 1>and consecrated it, following God's instructions. Precisely, the altar was

0:22:03.080 --> 0:22:07.720
<v Speaker 1>made especially holy, translating offerings into smoke to rise to

0:22:07.800 --> 0:22:12.280
<v Speaker 1>the heavens. A vital part of their worship. He clothed

0:22:12.400 --> 0:22:16.800
<v Speaker 1>Aaron as high priest and his sons as priests, placed

0:22:16.840 --> 0:22:20.120
<v Speaker 1>the stone tablets in the ark of the covenant, set

0:22:20.200 --> 0:22:24.159
<v Speaker 1>up the perpetual flame of the lampstand, arranged the twelve

0:22:24.160 --> 0:22:28.399
<v Speaker 1>pieces of bread on the table, burned incense, prepared the

0:22:28.440 --> 0:22:32.600
<v Speaker 1>burnt offering altar, and filled the bronze basin for the

0:22:32.600 --> 0:22:38.800
<v Speaker 1>priest's cleansing. With everything ready, the tabernacle awaited God's presence.

0:22:40.040 --> 0:22:44.480
<v Speaker 1>When it was done, Moses stood with all Israel as

0:22:44.520 --> 0:22:48.520
<v Speaker 1>the cloud descended from the mountain, covering the tent, and

0:22:48.600 --> 0:22:52.439
<v Speaker 1>the glory of the Lord filled the tabernacle. The people

0:22:52.560 --> 0:22:57.480
<v Speaker 1>watched in amazement, and Moses felt thereof But even as

0:22:57.480 --> 0:23:02.000
<v Speaker 1>they drew near, the veil of separation remained much like

0:23:02.119 --> 0:23:05.680
<v Speaker 1>the veil he wore over his glowing face, a reminder

0:23:05.800 --> 0:23:09.800
<v Speaker 1>of God's supernatural power that both drew them in and

0:23:10.040 --> 0:23:13.639
<v Speaker 1>caused them to shrink back. The tabernacle would let them

0:23:13.680 --> 0:23:18.280
<v Speaker 1>approach God and atone for their sins. Yet it was

0:23:18.440 --> 0:23:23.399
<v Speaker 1>bittersweet for Moses. He was giving up his mountaintop encounters,

0:23:23.880 --> 0:23:27.080
<v Speaker 1>his intimate face to face moments with God for the

0:23:27.119 --> 0:23:33.199
<v Speaker 1>people's sake. This solution, while necessary, rendered him unable to

0:23:33.440 --> 0:23:36.919
<v Speaker 1>enter the most holy place as he once had. It

0:23:37.080 --> 0:23:41.240
<v Speaker 1>was filled entirely by God's glory, with no crevice to

0:23:41.320 --> 0:23:46.000
<v Speaker 1>shield him. Now it would be Moses' task to prepare

0:23:46.080 --> 0:23:49.800
<v Speaker 1>those who would one day enter that sacred space.

0:23:54.240 --> 0:23:56.879
<v Speaker 5>The Book of Exodus, which we're getting close to finishing,

0:23:57.000 --> 0:24:01.440
<v Speaker 5>is about the redemption of the Chosen people from in Egypt.

0:24:02.119 --> 0:24:05.280
<v Speaker 5>But the Great Sage Nochmanidy says that even after the

0:24:05.320 --> 0:24:09.080
<v Speaker 5>redemption from slavery, and even after the giving of the Torah,

0:24:09.160 --> 0:24:13.280
<v Speaker 5>this Bible that we are studying together, redemption still was

0:24:13.320 --> 0:24:19.680
<v Speaker 5>not complete. So I ask what will complete the redemption? Well,

0:24:19.800 --> 0:24:25.040
<v Speaker 5>Nomanody answers the building of the tabernacle, this Israelites means

0:24:25.160 --> 0:24:27.919
<v Speaker 5>of bringing God's presence down to earth and into the

0:24:27.920 --> 0:24:32.560
<v Speaker 5>hearts of everyone. That action and that presence in the

0:24:32.600 --> 0:24:36.560
<v Speaker 5>world of the tabernacle is what will complete this cycle

0:24:36.600 --> 0:24:40.600
<v Speaker 5>of redemption. And that's why he said. The chapters describing

0:24:40.640 --> 0:24:44.919
<v Speaker 5>the building of the Tabernacle are included in Exodus, the

0:24:44.960 --> 0:24:48.639
<v Speaker 5>Book of Redemption. But this wasn't the first time that

0:24:48.680 --> 0:24:51.840
<v Speaker 5>God commanded the Chosen people to build a tabernacle, the

0:24:51.920 --> 0:24:54.720
<v Speaker 5>portable temple that they carried with them through their forty

0:24:54.800 --> 0:24:58.640
<v Speaker 5>day journey through the wilderness. No, that first happened back

0:24:58.640 --> 0:25:02.320
<v Speaker 5>in Exodus, chapter twenty five, verse eight. In the New

0:25:02.359 --> 0:25:06.879
<v Speaker 5>International versions English translation and in most other translations, this

0:25:07.000 --> 0:25:10.640
<v Speaker 5>is what it will translate those words as quote, then

0:25:10.720 --> 0:25:13.320
<v Speaker 5>let them make a sanctuary for me, and I will

0:25:13.400 --> 0:25:16.959
<v Speaker 5>dwell among them, as we say in Hebrew as suli

0:25:17.040 --> 0:25:23.120
<v Speaker 5>miktash vishakanti betochm. Almost all translations to englishments a really

0:25:23.160 --> 0:25:26.960
<v Speaker 5>important nuance that we find in this original Hebrew. You see,

0:25:26.960 --> 0:25:30.200
<v Speaker 5>if the verse is translated more literally, it would say this,

0:25:31.160 --> 0:25:34.400
<v Speaker 5>let them make a sanctuary for me, and I will

0:25:34.520 --> 0:25:39.159
<v Speaker 5>dwell in them, not among them. It says that I

0:25:39.200 --> 0:25:43.720
<v Speaker 5>will dwell in them. That reading made the Jewish say

0:25:43.800 --> 0:25:47.680
<v Speaker 5>just stop and say, wait a minute. Shouldn't the verse say,

0:25:48.000 --> 0:25:50.959
<v Speaker 5>the way it's translated in English, let them make a

0:25:51.000 --> 0:25:53.199
<v Speaker 5>sanctuary for me, and I will dwell in it.

0:25:54.160 --> 0:25:55.760
<v Speaker 3>Why does it say in them?

0:25:56.359 --> 0:25:59.360
<v Speaker 5>The question is pretty clear. When a temple or shrine

0:25:59.400 --> 0:26:02.439
<v Speaker 5>is built to God, he dwells in it. He dwells

0:26:02.520 --> 0:26:06.960
<v Speaker 5>in the temple, right, But we have to ask, can

0:26:06.960 --> 0:26:12.159
<v Speaker 5>any physical structure ever really contain God? The Bible itself

0:26:12.320 --> 0:26:16.240
<v Speaker 5>in Chronicles two six says, but who is able to

0:26:16.240 --> 0:26:18.800
<v Speaker 5>build a temple for him? Since the heavens, even the

0:26:18.880 --> 0:26:23.480
<v Speaker 5>highest heavens, cannot contain him. And so the sages answer

0:26:23.640 --> 0:26:27.800
<v Speaker 5>beautifully that the physical tabernacle that we build does not

0:26:28.119 --> 0:26:32.480
<v Speaker 5>contain God, because the final goal is not for God

0:26:32.560 --> 0:26:37.800
<v Speaker 5>to dwell there in the Tabernacle, but rather for God

0:26:37.840 --> 0:26:43.680
<v Speaker 5>to dwell in us. When we build the Tabernacle, when

0:26:43.720 --> 0:26:47.680
<v Speaker 5>we build the holy space, it enables God to find

0:26:47.720 --> 0:26:51.719
<v Speaker 5>a home in us. We see it today, don't we.

0:26:52.119 --> 0:26:55.280
<v Speaker 5>Beautiful churches or synagogues are just a means to an end,

0:26:55.800 --> 0:26:59.680
<v Speaker 5>the end goal being that God dwells within us when

0:26:59.720 --> 0:27:04.640
<v Speaker 5>we enter that space, not within the space. The only

0:27:04.680 --> 0:27:08.840
<v Speaker 5>thing that makes a church or synagogue holy is the

0:27:08.880 --> 0:27:13.760
<v Speaker 5>people in it. Isn't that a beautiful idea? Through our

0:27:13.800 --> 0:27:17.240
<v Speaker 5>beautiful places of worship and all of the beautiful prayers

0:27:17.240 --> 0:27:20.280
<v Speaker 5>and rituals and traditions that take place inside of them,

0:27:20.920 --> 0:27:25.679
<v Speaker 5>God dwells within us. There's one last thing that I

0:27:25.720 --> 0:27:29.080
<v Speaker 5>want to add to today's story about the Tabernacle. The

0:27:29.200 --> 0:27:32.080
<v Speaker 5>roof of the Tabernacle was a layer of ramskin, but

0:27:32.200 --> 0:27:35.160
<v Speaker 5>then that was covered with the skins of a very

0:27:35.200 --> 0:27:39.800
<v Speaker 5>mysterious creature. In Hebrew, the animal and the Bible was

0:27:39.840 --> 0:27:45.840
<v Speaker 5>called tarrash. The English translations range from dolphin to badger

0:27:46.080 --> 0:27:48.720
<v Speaker 5>and even other animals, but nobody seems to know what

0:27:48.760 --> 0:27:52.840
<v Speaker 5>this word means. What animal is it actually speaking about.

0:27:53.480 --> 0:27:57.080
<v Speaker 5>The Jewish tradition teaches that the tahrash was an animal

0:27:57.119 --> 0:28:01.359
<v Speaker 5>that was created by God only in the time of Moses.

0:28:01.960 --> 0:28:03.840
<v Speaker 5>It had one purpose, and it was to be used

0:28:03.880 --> 0:28:07.600
<v Speaker 5>for its skins, to use the skins for the outermost

0:28:07.640 --> 0:28:12.600
<v Speaker 5>cover of the tabernacle, and then it immediately became extinct.

0:28:13.160 --> 0:28:15.800
<v Speaker 5>And we've seen from the beginning of creation. Everything in

0:28:15.840 --> 0:28:20.560
<v Speaker 5>God's creation is meant to give glory to Him, but

0:28:20.640 --> 0:28:23.439
<v Speaker 5>everything in creation also does other things that make us

0:28:23.520 --> 0:28:28.640
<v Speaker 5>forget this higher purpose. Everything except the Takash, whose only

0:28:28.720 --> 0:28:32.840
<v Speaker 5>purpose was to cover the tabernacle, reminded all who saw it,

0:28:32.960 --> 0:28:36.399
<v Speaker 5>and each of us today that there's only one true

0:28:36.520 --> 0:28:41.040
<v Speaker 5>purpose for all things, to bring glory to God. This

0:28:41.200 --> 0:28:43.560
<v Speaker 5>Bible story also got me thinking about the way we

0:28:43.640 --> 0:28:47.000
<v Speaker 5>live today and about how we often take our daily

0:28:47.120 --> 0:28:50.800
<v Speaker 5>routines for Granted, I couldn't help, but remember when I

0:28:50.880 --> 0:28:53.800
<v Speaker 5>was growing up, I used to wonder if the point

0:28:53.840 --> 0:28:56.880
<v Speaker 5>of Shabbat is to prohibit work, Then why can't I

0:28:57.000 --> 0:28:59.360
<v Speaker 5>talk to my friends on the phone, or to put

0:28:59.360 --> 0:29:01.960
<v Speaker 5>something in the mind ber wave, or to drive to

0:29:02.040 --> 0:29:06.120
<v Speaker 5>the mall? Is that really work? But as I grew older,

0:29:06.160 --> 0:29:09.480
<v Speaker 5>I not only gained understanding of the reason for this

0:29:09.560 --> 0:29:13.719
<v Speaker 5>weekly cessation of work, but I also came to treasure it.

0:29:14.320 --> 0:29:19.960
<v Speaker 5>I also understood what the definition of work is. It's

0:29:20.120 --> 0:29:24.200
<v Speaker 5>to stop creating, to stop needing somewhere to go or

0:29:24.240 --> 0:29:27.920
<v Speaker 5>something to do, to be happy and everything God gave

0:29:28.080 --> 0:29:32.920
<v Speaker 5>us the tabernaclon. And as the story of the Tabernacle unfolded,

0:29:32.920 --> 0:29:35.280
<v Speaker 5>the Israelites learned the same lesson that I learned as

0:29:35.320 --> 0:29:39.080
<v Speaker 5>a child. It's not about the rules themselves, but about

0:29:39.360 --> 0:29:43.200
<v Speaker 5>what those rules symbolize. Just as the people of Israel

0:29:43.240 --> 0:29:45.640
<v Speaker 5>were asked to pause and create a space for God,

0:29:46.120 --> 0:29:48.680
<v Speaker 5>we're asked to do the very same thing each and

0:29:48.720 --> 0:29:52.760
<v Speaker 5>every week on Shabbat i'm Shabbat. When we seiz from

0:29:53.000 --> 0:29:59.000
<v Speaker 5>milechret markshevit, which means creative work, we remind ourselves that

0:29:59.040 --> 0:30:03.640
<v Speaker 5>God is the true creator. It's not about avoiding electricity

0:30:03.840 --> 0:30:06.680
<v Speaker 5>or not lighting a fire. It's about stepping back from

0:30:06.720 --> 0:30:09.480
<v Speaker 5>our need to control, to change, to create, and we

0:30:09.920 --> 0:30:13.920
<v Speaker 5>acknowledge that God is the master of all things. During

0:30:13.960 --> 0:30:17.320
<v Speaker 5>the week, he calls us to create, to create with fire,

0:30:17.440 --> 0:30:20.880
<v Speaker 5>with technology, to create all the different things that will

0:30:20.920 --> 0:30:22.720
<v Speaker 5>make this world a better place to live in. But

0:30:22.760 --> 0:30:27.600
<v Speaker 5>an Shabbati, he says, stop creating, put the fire down,

0:30:27.800 --> 0:30:32.600
<v Speaker 5>put the electricity down, put that creative spirit down, and

0:30:32.680 --> 0:30:36.680
<v Speaker 5>just enjoy what I've given you. In building the Tabernacle,

0:30:36.760 --> 0:30:41.040
<v Speaker 5>our ancestors weren't just constructing a sanctuary, but they were

0:30:41.080 --> 0:30:45.080
<v Speaker 5>participating in a deep act of faith. They were declaring,

0:30:45.680 --> 0:30:48.840
<v Speaker 5>we may make this space, but it is God who

0:30:48.880 --> 0:30:52.000
<v Speaker 5>fills it. And when we honor the Sabbath, we're making

0:30:52.080 --> 0:30:55.280
<v Speaker 5>the same declaration. We step back and let go, and

0:30:55.320 --> 0:30:58.920
<v Speaker 5>we recognize that while we are made in God's image,

0:30:58.920 --> 0:31:01.520
<v Speaker 5>we are not God and only God is the true

0:31:01.640 --> 0:31:06.560
<v Speaker 5>source of all being, all creation. It's a powerful reminder

0:31:06.600 --> 0:31:10.880
<v Speaker 5>that we too are called to create space for Him,

0:31:11.000 --> 0:31:13.600
<v Speaker 5>not just in the world, but in ourselves.

0:31:15.040 --> 0:31:18.160
<v Speaker 1>You can listen to the Chosen People with Isle Eckstein

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<v Speaker 1>ad free by downloading and subscribing to the Prey dot

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<v Speaker 1>Com app today. This Prey dog comproduction is only made

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<v Speaker 1>possible by our dedicated team of creative Talents. Steve Gattina,

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<v Speaker 1>Max Bard, Zach Shellabarger and Ben Gammon are the executive

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<v Speaker 1>producers of The Chosen People with Yile Eckstein. Edited by

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<v Speaker 1>Alberto Avilla, narrated by Paul Coltofianu. Characters are voiced by

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<v Speaker 1>Jonathan Cotton, Aaron Salvato, Sarah Seltz, Mike Reagan, Stephen Ringwold,

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<v Speaker 1>Sylvia Zaradoc and the opening prayer is voiced by John Moore.

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<v Speaker 1>Music by Andrew Morgan Smith, written by Bree Rosley and

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<v Speaker 1>Aaron Salvato. Special thanks to Bishop Paulineer, Robin van Ettin,

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<v Speaker 1>kayleb Burrows, Jocelyn Fuller, and the team at International Fellowship

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<v Speaker 1>of Christians and Jews. You can hear more Prey dot

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