WEBVTT - Part One: The Black Bloc: It’s a Tactic, Not an Organization

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello, and welcome to Cool People Did Cool Stuff. You're

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<v Speaker 2>a weekly reminder that when there's bad things happening, there's

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<v Speaker 2>people who try well, actually, you have a lot of

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<v Speaker 2>reminders of this right now, but there's people who try

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<v Speaker 2>to do good things in response to bad things, or

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<v Speaker 2>even sometimes not in response to bad things, just anyway,

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<v Speaker 2>they just try and do good things. And I think

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<v Speaker 2>we should remember that. We should also remember that I'm

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<v Speaker 2>your host, murder Kiljoy. You actually can forget that, though,

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<v Speaker 2>you don't need to remember that. But what you do

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<v Speaker 2>need to remember is that we have a guest this week,

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<v Speaker 2>and you need to know that our guest is named

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<v Speaker 2>Molly Conger. Hi.

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<v Speaker 3>Hey, thanks so much for having me. I'm excited.

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<v Speaker 2>Yeah, so I've never heard of you before. Do you

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<v Speaker 2>Do Anything? Molly is the host of one of my

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<v Speaker 2>favorite podcasts called Weird Little Guys that honestly, if you're

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<v Speaker 2>listening to the show, you've probably heard. But if you haven't,

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<v Speaker 2>you don't have to pause this and go listen. But

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<v Speaker 2>after this is done, you should go listen.

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<v Speaker 3>It's sort of the opposite of this show, like tonally,

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<v Speaker 3>it's about bad people who did bad stuff.

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<v Speaker 2>Yeah, and I like that. It's like not at the

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<v Speaker 2>like the Hitler scale, it's at the like I don't

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<v Speaker 2>think you've covered anyone I've heard of, and I have

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<v Speaker 2>spent a lot of time doing anti fascist work.

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<v Speaker 3>No, just like weird little freaks trying to be like

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<v Speaker 3>Junior Hitler.

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<v Speaker 2>Yeah, but no, I have no good transition for that.

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<v Speaker 2>But we have a producer whose name is Sophie Hi Sophie,

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<v Speaker 2>that's me Hi, And we have an audio engineer named

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<v Speaker 2>Eva hi Eva hi Eva, Hello Eva. And our theme

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<v Speaker 2>musical is written forced by unwoman. And Molly has no

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<v Speaker 2>idea what we're going to talk about today.

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<v Speaker 3>It's always so nerve wrecking, like what if it's something

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<v Speaker 3>I can't be funny about.

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<v Speaker 2>What if it's something you hate? I have no idea.

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<v Speaker 1>Well, I actually have some news through even when you're

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<v Speaker 1>trying not to be funny, you're still funny.

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<v Speaker 2>So I've been doing this series that people might have

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<v Speaker 2>or might not been listening to of the previous episodes,

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<v Speaker 2>where I've been covering neoliberalism and the people fighting against neoliberalism.

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<v Speaker 2>And I just finished a four parter kind of about

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<v Speaker 2>this app Batistas and an intention to move into the

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<v Speaker 2>alter globalization movement. But I thought, let's talk about another

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<v Speaker 2>player in the alter globalization protests today, Mollie, we're going

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<v Speaker 2>to talk about the boogeyman of militant street protests. We're

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<v Speaker 2>going to talk about a polarizing tactic that is regularly

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<v Speaker 2>mistaken for a group or an ideology. It's a tactic

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<v Speaker 2>that has escaped containment to get used by terrible people

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<v Speaker 2>as well, though usually not under the same name. I

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<v Speaker 2>don't know whether you can guess yet or not, or

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<v Speaker 2>I'll just tell you.

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<v Speaker 3>Is it the black block?

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<v Speaker 2>It is, we're talking about the black block.

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<v Speaker 3>When you were talking about fighting globalism, I was worried

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<v Speaker 3>you were to talk about Alex Jones, But then I.

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<v Speaker 2>Remember globalization, very big difference. Okay, sorry, let's actually get

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<v Speaker 2>that out of the way real quick.

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<v Speaker 3>I just got over I just got over COVID.

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<v Speaker 1>Oh yeah, your brain's not back yet.

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<v Speaker 2>So there's this terribly named movement from the late nineties

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<v Speaker 2>early oughts. I'm not on script right now. I'm just

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<v Speaker 2>telling you all things. It was often at the time

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<v Speaker 2>called the anti globalization movement, but that was a name

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<v Speaker 2>given to it by the media, and some people within

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<v Speaker 2>the movement would call themselves anti globalization activists, but very

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<v Speaker 2>quickly people were like, no, that's actually not the thing

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<v Speaker 2>at all. We are a global movement that is about

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<v Speaker 2>tearing down borders. We are just against the neoliberalism that

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<v Speaker 2>is only tearing down economic borders of ways to extract

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<v Speaker 2>money from developing nations to give to rich people.

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<v Speaker 3>So they're anti globe emoji, guys.

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<v Speaker 2>I don't know whether globe emoji is. So the problem

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<v Speaker 2>is is that anytime someone says globalism, they're actually just

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<v Speaker 2>doing an anti Semitic dog whistle.

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<v Speaker 3>That's why I was confused. Yeah, I'm on track now.

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<v Speaker 2>Yeah, No, it's so hard to talk about alter globalization

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<v Speaker 2>movements like when right now the problem is fascism and tariffs. Right.

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<v Speaker 3>But okay, so we're back to black Block. I'm with it.

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<v Speaker 2>You ever heard of the black block? You clearly have

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<v Speaker 2>you guessed what we were talking about.

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<v Speaker 3>I've seen them around.

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<v Speaker 2>Yeah, all right, coming into this, what's your conception of

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<v Speaker 2>the black block?

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<v Speaker 3>Well, one time I was getting beaten over the head

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<v Speaker 3>with a bicycle by a Boston police officer and someone

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<v Speaker 3>from the block who I will never know, whose face

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<v Speaker 3>I never saw, pulled me out of there. And helped

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<v Speaker 3>me wash the pepper spray out of my eyes. So

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<v Speaker 3>in my heart all they are heroes.

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<v Speaker 2>Fuck yeah, I feel like there's the heroic mode of

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<v Speaker 2>black block, and that's that's what it does, is it

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<v Speaker 2>helps the people around.

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<v Speaker 3>I just kind of like wander around process zones like oblivious,

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<v Speaker 3>just like I don't know, like Mannic Pixie dream girl

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<v Speaker 3>at the protest, like nothing back could happened to me

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<v Speaker 3>because I'm just a little girl, Like I'm so fucking dumb.

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<v Speaker 3>So I had my ass like yanked back out of

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<v Speaker 3>the line of fire by a stranger in a mask

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<v Speaker 3>several times. Cool, So thank you strangers.

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<v Speaker 2>The shortest possible version that I could come up with

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<v Speaker 2>of the black block is that it is a street

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<v Speaker 2>protest tactic developed by the anti authoritarian left in which

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<v Speaker 2>everyone wears all black and masks and gathers together in

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<v Speaker 2>a group, a block, as it were. And if you're

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<v Speaker 2>listening to this in audio format and didn't look at

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<v Speaker 2>the title, there's no K in block. This is more

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<v Speaker 2>like block like the Soviet block. That's the only other

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<v Speaker 2>block I know of.

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<v Speaker 3>A clocks, voting blocks, vote voting blocks, just what they see, Yeah,

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<v Speaker 3>people doing stuff together.

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<v Speaker 2>It's not a word we use very often, but by

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<v Speaker 2>everyone doing that, not voting together, but by wearing masks

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<v Speaker 2>and the it creates anonymity which allows individuals to do

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<v Speaker 2>things that they might not want to be known for doing,

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<v Speaker 2>like breaking laws. Most famously, the black block is known

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<v Speaker 2>for smashing corporate property with hammers and bricks, spray painting

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<v Speaker 2>graffiti onto walls, things like that. It is also known,

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<v Speaker 2>i think, more by participants for things like what you're describing,

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<v Speaker 2>of keeping people safe from police violence. When everyone does this,

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<v Speaker 2>when everyone dresses all in black, or rather when a

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<v Speaker 2>significant portion of people do this, it makes it hard

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<v Speaker 2>to single people out for arrest, and it makes it

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<v Speaker 2>hard for individuals who are arrested to be convicted because,

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<v Speaker 2>as the cliche goes, no face, no case, which is

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<v Speaker 2>not legal advice.

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<v Speaker 3>But you know what, it's a none of the sh

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<v Speaker 3>interpreted as advice or encouragement.

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<v Speaker 2>Yeah, there's a lot of me trying to explain that

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<v Speaker 2>this is not encouragement. Despite if you stick around a

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<v Speaker 2>part too, I'll tell you how to do historical reenactments

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<v Speaker 2>of black blocks and how you can make it make

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<v Speaker 2>your loss choices.

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<v Speaker 3>But this is not incitement.

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<v Speaker 2>Right, black blocks allow for people who might otherwise be

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<v Speaker 2>more targeted for arrest for skin color reasons, gender presentation reasons,

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<v Speaker 2>or some other reason to participate in rowdy actions with

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<v Speaker 2>a comparable level of safety. Black blocks also regularly de

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<v Speaker 2>arrest people. They defend peaceful protesters from police violence, and

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<v Speaker 2>they can distract police away from more vulnerable targets. It

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<v Speaker 2>is a contentious tactic, largely because it is usually accompanied

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<v Speaker 2>by property destruction, which is itself a contentious tactic at protests.

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<v Speaker 3>You can't look at a burning waimow and tell me

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<v Speaker 3>you don't think that's sexy. Those people are liars.

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<v Speaker 2>Oh yeah, no, I know that's okay. This is one

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<v Speaker 2>of the things that would come up all the time,

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<v Speaker 2>right is people would always be like, oh, this alienates people,

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<v Speaker 2>and I'm like, think so man, A lot of people

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<v Speaker 2>are like that's pretty cool, Like I hate the cop

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<v Speaker 2>car and now the cop car's on fire. This seems nice,

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<v Speaker 2>but you know, teach their own. Okay, wait with the

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<v Speaker 2>burning weymo. Are either of you all got Speedy Black

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<v Speaker 2>Emperor fans, the band from the late nineties early odds. Okay, well,

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<v Speaker 2>this is important to approximately neither of you and some

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<v Speaker 2>small portion of our audience. There is a song called

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<v Speaker 2>the Dead Flag Blues and it starts with this long

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<v Speaker 2>poem that's very like apocalyptic anarchy stuff. Right. This is

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<v Speaker 2>a big band at the time, I swear, and the

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<v Speaker 2>first line is the car is on fire and there's

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<v Speaker 2>no driver at the wheel.

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<v Speaker 3>Oh my god. They predicted it.

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<v Speaker 2>They predicted it.

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<v Speaker 3>They predicted the burning weymo.

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<v Speaker 2>I know, which means the flags are all dead at

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<v Speaker 2>the top of their polls, and it means the skyline

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<v Speaker 2>was beautiful on fire, all twisted metal stretching upwards, everything

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<v Speaker 2>washed in the thin orange haze, the prophecy, and we're

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<v Speaker 2>going to open up our wallets and be full of blood.

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<v Speaker 2>So just to give everyone a heads up about what's going.

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<v Speaker 3>To happen, I mean, parts of revelation are coming true.

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<v Speaker 3>So it only makes sense that there would be modern

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<v Speaker 3>day prophecy.

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<v Speaker 2>Yeah, exactly, a bunch of post rock people from Canada.

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<v Speaker 2>So black block isn't always an appropriate tactic, but it's

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<v Speaker 2>a sexy one, and sometimes people make use of it

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<v Speaker 2>in moments when it might not be the best tool

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<v Speaker 2>available in the toolbox, Partly because when people are drawn

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<v Speaker 2>to it. They're drawn to it, you know, but it's

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<v Speaker 2>an important tool that's available for people want to participate

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<v Speaker 2>in militant street demonstrations. And I swear I actually did

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<v Speaker 2>plan this as my topic before the actions of the

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<v Speaker 2>last week two weeks ago for you all listening Synchronicity Baby,

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<v Speaker 2>and this week we're going to talk about the history

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<v Speaker 2>of the Black Bloc from its roots in West Germany

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<v Speaker 2>before it's spread across the world. And we're talking about

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<v Speaker 2>the Black Bloc today in the context of talking about

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<v Speaker 2>the ultra globalization movement, where it was a fairly major

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<v Speaker 2>social force. And I have a few different anecdotes I'm

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<v Speaker 2>going to use to start this story. This is gonna

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<v Speaker 2>be one of those episodes where Margaret is vaguely like,

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<v Speaker 2>I've heard of this allegedly from a long time ago.

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<v Speaker 2>I don't know Statue's limitations are, but it's at least.

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<v Speaker 3>That I mean, as long as it's more than five

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<v Speaker 3>years ago, you're probably good in most states federally for sure,

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<v Speaker 3>unless it was terrorism.

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<v Speaker 2>And also, like, genuinely it would be stolen valor for

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<v Speaker 2>me to claim that I am much of a frontlines

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<v Speaker 2>activist these days, but I mus start with some anecdotes.

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<v Speaker 2>One the video I saw this weekend from ongoing anti

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<v Speaker 2>ice demonstrations where people seemingly from all walks of life

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<v Speaker 2>are putting their safety and liberty online to materially stop

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<v Speaker 2>the functioning of the state and its deportations.

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<v Speaker 1>Kidnapping people from their home. Yeah, business is the street.

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<v Speaker 2>Children, Yeah, parents, It's a nightmare and it's bad, and

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<v Speaker 2>it's good that people are trying to store neighbors. Yeah.

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<v Speaker 1>Fuck ice.

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<v Speaker 2>Fuck Ice. Demonstrations that are happening, at least right now

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<v Speaker 2>as we record. I don't know, you know, you all

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<v Speaker 2>in the future, we'll have a different sense of what's happening.

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<v Speaker 3>It's probably worse by the time they hear this, Yeah.

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<v Speaker 2>Or continuingly exciting.

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<v Speaker 1>I mean, I hope better.

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<v Speaker 2>Yeah. Demonstrations seem to be aware of the weight of history,

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<v Speaker 2>of the fact that if we don't stop authoritarianism, there's

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<v Speaker 2>actually no limit to how bad things might get. Right. Yeah,

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<v Speaker 2>And there's a video, and I honestly don't know what

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<v Speaker 2>from what city. I'm literally just guessing Seattle of some

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<v Speaker 2>riot cops trying to grab someone who's wearing all black

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<v Speaker 2>and arrest this person. There are maybe eight cops. In

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<v Speaker 2>this video, the person being grabbed, a couple of their

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<v Speaker 2>friends come forward, take a hold of their friend, and

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<v Speaker 2>under a hail of less lethal munitions escape with their

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<v Speaker 2>friend pull their friend of freedom. All three of them

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<v Speaker 2>were dressed more or less identically, and they disappeared into

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<v Speaker 2>a crowd that presumably you can't talk as of the

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<v Speaker 2>angle of the shot, but presumably there's a crowd with

0:10:51.920 --> 0:10:55.800
<v Speaker 2>many more people dressed identically to them. So it seems

0:10:55.880 --> 0:10:58.040
<v Speaker 2>quite unlikely that the police would be able to single

0:10:58.040 --> 0:11:01.800
<v Speaker 2>out the same person or the rescue ever again. And

0:11:01.920 --> 0:11:04.920
<v Speaker 2>I don't know that there's a single action I can

0:11:04.960 --> 0:11:07.679
<v Speaker 2>point to that communicates the idea of solidarity and shared

0:11:07.760 --> 0:11:12.440
<v Speaker 2>risk more than de arresting people. Two people went at

0:11:12.440 --> 0:11:16.720
<v Speaker 2>it against eight cops and got away and rescued their friend.

0:11:17.080 --> 0:11:18.400
<v Speaker 3>It always looks like a miracle.

0:11:19.000 --> 0:11:20.920
<v Speaker 2>I know, you look at it and you're like, but

0:11:21.080 --> 0:11:24.640
<v Speaker 2>there's this kind of thing sometimes we just want it

0:11:24.679 --> 0:11:26.600
<v Speaker 2>more than them.

0:11:26.280 --> 0:11:28.360
<v Speaker 3>Because they're just at work. I mean, some of them

0:11:28.440 --> 0:11:30.840
<v Speaker 3>have this like horniness for blood, and they really just

0:11:30.880 --> 0:11:32.400
<v Speaker 3>like they love hurting you. A lot of them like

0:11:32.480 --> 0:11:34.800
<v Speaker 3>to be honest, but like they're just at work, and

0:11:34.840 --> 0:11:37.000
<v Speaker 3>like if it becomes too hard. Sometimes they will just

0:11:37.040 --> 0:11:37.679
<v Speaker 3>give up.

0:11:37.920 --> 0:11:39.600
<v Speaker 2>Yeah, and they're like, well, we can just go beat

0:11:39.640 --> 0:11:41.920
<v Speaker 2>another person soon, or like like literally in this case,

0:11:41.960 --> 0:11:44.320
<v Speaker 2>they just like fall back and start shooting people with stuff.

0:11:44.480 --> 0:11:46.680
<v Speaker 3>I'll just go beat somebody that doesn't fight back.

0:11:46.520 --> 0:11:48.440
<v Speaker 2>Totally well, And that actually even gets to what's so

0:11:48.520 --> 0:11:53.600
<v Speaker 2>useful about these demonstrations is that they're like, oh, people

0:11:53.640 --> 0:11:56.480
<v Speaker 2>fight back when we do this. That's hard. We don't

0:11:56.559 --> 0:12:00.640
<v Speaker 2>like when things are hard, you know. And to me,

0:12:01.120 --> 0:12:03.080
<v Speaker 2>this is the kind of heroism that fantasy books are

0:12:03.080 --> 0:12:07.000
<v Speaker 2>built on. I feel non hyperbolic when I say this.

0:12:07.559 --> 0:12:09.600
<v Speaker 2>And what allowed them to do this in this particular

0:12:09.640 --> 0:12:13.880
<v Speaker 2>context of this particular video was black block attire. Sometimes

0:12:13.920 --> 0:12:16.400
<v Speaker 2>the black block is not perfect, or it might not

0:12:16.440 --> 0:12:19.000
<v Speaker 2>be the right move on any given day. Not everyone

0:12:19.080 --> 0:12:21.880
<v Speaker 2>who does any given tactic is a good person even

0:12:22.080 --> 0:12:24.560
<v Speaker 2>or a sint or a hero, but it is a

0:12:24.640 --> 0:12:27.360
<v Speaker 2>powerful tool and is one of many tools available to

0:12:27.440 --> 0:12:30.200
<v Speaker 2>people when downtrodden people are fighting against the people doing

0:12:30.240 --> 0:12:33.120
<v Speaker 2>the trotting. And I like this way of phrasing it

0:12:33.160 --> 0:12:36.560
<v Speaker 2>because I'm currently obsessed with words that are derived from

0:12:36.559 --> 0:12:41.280
<v Speaker 2>other words that are no longer used. Trotting. No one trods,

0:12:41.960 --> 0:12:44.240
<v Speaker 2>but down trodden. We know what that means.

0:12:44.720 --> 0:12:47.160
<v Speaker 3>Oh, there's a word for that, for those like when

0:12:47.200 --> 0:12:48.920
<v Speaker 3>like every form of the word doesn't survive.

0:12:49.040 --> 0:12:49.199
<v Speaker 2>Oh.

0:12:49.240 --> 0:12:50.760
<v Speaker 3>I was just reading about that the other day.

0:12:51.240 --> 0:12:55.240
<v Speaker 2>My favorite is overwhelmed. Do you know what whelmed means? No,

0:12:55.720 --> 0:12:56.680
<v Speaker 2>it means overwhelmed.

0:12:57.720 --> 0:13:00.000
<v Speaker 3>Fuck, it's like flammable and inflammable.

0:13:00.400 --> 0:13:05.120
<v Speaker 2>I know, I know. Anyway, language nerds trying to talk

0:13:05.120 --> 0:13:09.720
<v Speaker 2>about history. Okay, another anecdote. I'll give you some anecdotes.

0:13:09.720 --> 0:13:12.600
<v Speaker 2>I I'll tell you the history. When I was a

0:13:12.640 --> 0:13:15.199
<v Speaker 2>baby author, I put out a book about anarchist fiction,

0:13:15.360 --> 0:13:18.520
<v Speaker 2>and for it I interviewed my hero Bursula Lquin and

0:13:18.559 --> 0:13:20.320
<v Speaker 2>we did a talk together. But this is literally just

0:13:20.320 --> 0:13:21.800
<v Speaker 2>like I can shoehorn in that I once got to

0:13:21.800 --> 0:13:23.880
<v Speaker 2>do a talk with Liquin. That's not actually the purpose

0:13:23.920 --> 0:13:28.040
<v Speaker 2>of this, but I know right exactly, and it's all

0:13:28.120 --> 0:13:31.120
<v Speaker 2>been downhill from then. But doing a talk together was like,

0:13:31.200 --> 0:13:32.760
<v Speaker 2>honestly one of the highlights of my life. We talked

0:13:32.760 --> 0:13:34.679
<v Speaker 2>about the role of anarchism in fiction for an hour

0:13:34.800 --> 0:13:37.079
<v Speaker 2>or so and then took questions. And this was interesting,

0:13:37.160 --> 0:13:39.280
<v Speaker 2>right because people came out who wouldn't have just come

0:13:39.320 --> 0:13:43.600
<v Speaker 2>out to see Margaret talk about anarchism and fiction, right,

0:13:45.000 --> 0:13:47.080
<v Speaker 2>And one man in the audience he raised his hand

0:13:47.080 --> 0:13:49.680
<v Speaker 2>and he said, and I'm paraphrasing from memory here, why

0:13:49.679 --> 0:13:51.880
<v Speaker 2>do you anarchists show up at anti war protests and

0:13:51.960 --> 0:13:56.520
<v Speaker 2>ruin them? And this is a question I had heard

0:13:56.559 --> 0:13:59.760
<v Speaker 2>a lot before, because I lived in Portland for a while.

0:14:00.120 --> 0:14:02.760
<v Speaker 2>I cut my teeth there as a protester during anti

0:14:02.800 --> 0:14:05.880
<v Speaker 2>war protests of like two thousand and two and three.

0:14:06.160 --> 0:14:09.400
<v Speaker 2>And I thought about the man's question for a second,

0:14:09.440 --> 0:14:12.080
<v Speaker 2>and I told him, what you don't realize is that

0:14:12.120 --> 0:14:14.800
<v Speaker 2>when you have these big anti war protests are honestly

0:14:15.240 --> 0:14:18.320
<v Speaker 2>protests about almost anything. The ones that you think that

0:14:18.400 --> 0:14:22.640
<v Speaker 2>anarchists have ruined were often organized by anarchists in the

0:14:22.640 --> 0:14:29.480
<v Speaker 2>first place, and maybe not solely anarchists, and not necessarily

0:14:29.480 --> 0:14:31.840
<v Speaker 2>by people who are then in the black block, right,

0:14:33.160 --> 0:14:40.120
<v Speaker 2>But people who believe in direct action are everywhere and

0:14:40.200 --> 0:14:42.400
<v Speaker 2>do an awful lot of the behind the scenes work,

0:14:42.760 --> 0:14:45.479
<v Speaker 2>way more behind the scenes work than on the groundwork,

0:14:45.840 --> 0:14:47.320
<v Speaker 2>just because literally in already to get anything done, you

0:14:47.360 --> 0:14:49.920
<v Speaker 2>have to do more behind the scenes work, which is

0:14:49.960 --> 0:14:52.280
<v Speaker 2>why we thank Sophie approximately once a week.

0:14:52.560 --> 0:14:55.200
<v Speaker 3>Thank soph You're welcome.

0:14:55.400 --> 0:14:57.120
<v Speaker 2>I actually literally, that's what we were talking about before

0:14:57.120 --> 0:14:59.360
<v Speaker 2>we got on this, talking about like, we are so

0:14:59.440 --> 0:15:02.480
<v Speaker 2>grateful that all we have to do is spend hours

0:15:02.480 --> 0:15:04.520
<v Speaker 2>and hours and hours researching things we don't have to

0:15:04.560 --> 0:15:07.400
<v Speaker 2>then also do administrative back end work because we have

0:15:07.600 --> 0:15:09.840
<v Speaker 2>producers and editors and amazing teams.

0:15:10.120 --> 0:15:11.160
<v Speaker 3>I can't send an email.

0:15:12.640 --> 0:15:16.080
<v Speaker 2>Imagine sending an email. No, I also don't.

0:15:15.960 --> 0:15:18.520
<v Speaker 1>Like sending an email, but I do it.

0:15:18.160 --> 0:15:20.200
<v Speaker 2>Because you're so brave and strong. Yeah.

0:15:20.280 --> 0:15:22.920
<v Speaker 1>Total, every time I do it, I'm like, oh, you

0:15:22.920 --> 0:15:24.680
<v Speaker 1>can do it. If you do that, you can pet

0:15:24.680 --> 0:15:27.880
<v Speaker 1>a dog. You can pet a dog. Oh it works.

0:15:28.440 --> 0:15:31.120
<v Speaker 2>That makes sense. And so when I answered to this

0:15:31.200 --> 0:15:32.800
<v Speaker 2>man that there's all this behind the scenes work, I

0:15:32.800 --> 0:15:34.840
<v Speaker 2>don't think it helped him, but it was the best

0:15:34.840 --> 0:15:36.480
<v Speaker 2>I could do in terms of an answer. I think

0:15:36.480 --> 0:15:38.320
<v Speaker 2>he kind of came at that. You probably guessed by

0:15:38.640 --> 0:15:39.600
<v Speaker 2>the way I read that question.

0:15:39.680 --> 0:15:41.040
<v Speaker 3>I don't think that was a good faith question.

0:15:41.200 --> 0:15:45.040
<v Speaker 2>I'm not convinced it was. But the thing is is

0:15:45.120 --> 0:15:47.080
<v Speaker 2>that black Block was for years and I don't know

0:15:47.120 --> 0:15:49.280
<v Speaker 2>if this is still the case or not. I don't know,

0:15:49.320 --> 0:15:52.240
<v Speaker 2>but it was the most visible component of the anarchist movement.

0:15:52.800 --> 0:15:56.120
<v Speaker 2>It had black bloc, often have people with black flags,

0:15:56.280 --> 0:15:59.720
<v Speaker 2>and you know it could be easily recognized. But this

0:15:59.760 --> 0:16:01.760
<v Speaker 2>is only the tip of the iceberg, and not just

0:16:01.760 --> 0:16:07.160
<v Speaker 2>of anarchism, but of militant street demonstrations and things. And

0:16:08.640 --> 0:16:11.360
<v Speaker 2>if you thought regular protesters have a lot of thoughts,

0:16:11.440 --> 0:16:14.760
<v Speaker 2>pro and con about the black Block, wait till you

0:16:14.800 --> 0:16:16.040
<v Speaker 2>hear anarchists discuss it.

0:16:16.160 --> 0:16:21.080
<v Speaker 3>Because nobody has more opinions about the tactics of anarchists

0:16:21.080 --> 0:16:22.200
<v Speaker 3>than anarchists.

0:16:22.240 --> 0:16:25.640
<v Speaker 2>I know, I know, I read so much discourse so

0:16:25.680 --> 0:16:28.720
<v Speaker 2>that you all don't have to. So many scenes were

0:16:28.720 --> 0:16:30.400
<v Speaker 2>written in two thousand and two about.

0:16:30.120 --> 0:16:33.360
<v Speaker 1>This, But like, I'm so tired thinking about how much

0:16:33.360 --> 0:16:34.600
<v Speaker 1>you had to create.

0:16:35.000 --> 0:16:37.080
<v Speaker 3>I can't go back in time and get in that

0:16:37.160 --> 0:16:39.880
<v Speaker 3>man's face and interrogate this bad faith question that he asked.

0:16:39.920 --> 0:16:43.200
<v Speaker 3>But my feeling is is a lot of people who think, like, oh,

0:16:43.280 --> 0:16:46.960
<v Speaker 3>like the block ruined this protest, Like what what do

0:16:47.000 --> 0:16:49.760
<v Speaker 3>you mean by that? Because to my mind, a lot

0:16:49.760 --> 0:16:52.320
<v Speaker 3>of people who feel that way they saw that, like

0:16:52.800 --> 0:16:56.240
<v Speaker 3>the black Block was involved in what the newspaper would

0:16:56.240 --> 0:16:58.360
<v Speaker 3>call a clash with the police. It's like, well, who

0:16:58.360 --> 0:16:58.960
<v Speaker 3>started it?

0:16:59.000 --> 0:16:59.480
<v Speaker 2>Did that happen?

0:16:59.520 --> 0:17:01.840
<v Speaker 3>Because the block was there or was it going to

0:17:01.880 --> 0:17:04.400
<v Speaker 3>happen regardless, and the person who took that baton hit

0:17:04.480 --> 0:17:05.640
<v Speaker 3>was wearing a mask and.

0:17:05.600 --> 0:17:08.280
<v Speaker 2>Not you Yeah.

0:17:07.600 --> 0:17:10.400
<v Speaker 3>Right, Like we had, you know, rounds of this discourse

0:17:10.440 --> 0:17:13.240
<v Speaker 3>here in Charlottesville where I live. About eight years ago,

0:17:13.280 --> 0:17:15.400
<v Speaker 3>there was a lot of talk about the block right,

0:17:16.560 --> 0:17:20.280
<v Speaker 3>and people who had never had this experience before were

0:17:20.359 --> 0:17:23.120
<v Speaker 3>radicalized by it. In favor of the block, in favor

0:17:23.160 --> 0:17:24.320
<v Speaker 3>you know. I think a lot of people are used,

0:17:24.320 --> 0:17:26.639
<v Speaker 3>like you know, Antifa and the block interchangeably, because those

0:17:26.640 --> 0:17:29.920
<v Speaker 3>are the people who are visibly anti fascist, visibly anarchists,

0:17:29.960 --> 0:17:34.560
<v Speaker 3>visibly experienced protesters, and you have like middle aged soccer

0:17:34.640 --> 0:17:36.840
<v Speaker 3>moms getting up at city council and say, don't you

0:17:36.960 --> 0:17:41.680
<v Speaker 3>dare speak ill of those people. They saved my life. Yeah,

0:17:41.720 --> 0:17:44.520
<v Speaker 3>like that protest was going to get ruined either way.

0:17:44.560 --> 0:17:47.240
<v Speaker 3>The block didn't ruin it. They saved people's lives.

0:17:48.640 --> 0:17:50.480
<v Speaker 2>I think that that's actually one of the most important

0:17:50.520 --> 0:17:54.400
<v Speaker 2>things that comes up, is that discourse about it that's

0:17:54.440 --> 0:17:58.120
<v Speaker 2>had by people who aren't present. Looks really really different.

0:17:58.359 --> 0:18:00.720
<v Speaker 2>When I was young, I was wearing all black at

0:18:00.760 --> 0:18:03.600
<v Speaker 2>a demonstration and had a group of older women come

0:18:03.680 --> 0:18:06.159
<v Speaker 2>up and be like, we love you all. We have

0:18:06.320 --> 0:18:08.879
<v Speaker 2>developed a system to help hide you from police if

0:18:08.920 --> 0:18:12.400
<v Speaker 2>you need sweeties. And like they were like all had

0:18:12.440 --> 0:18:14.720
<v Speaker 2>costumes with like wings so that they could hold them

0:18:14.760 --> 0:18:18.439
<v Speaker 2>open and stuff, you know. And it's like, yeah, like

0:18:18.520 --> 0:18:22.479
<v Speaker 2>because actual solidarity is built in the streets together, you know,

0:18:22.640 --> 0:18:26.960
<v Speaker 2>and being brave together. And I'm going to tell one

0:18:26.960 --> 0:18:29.640
<v Speaker 2>more anecdote about the block, and this one I think

0:18:29.640 --> 0:18:31.440
<v Speaker 2>you'll have more information about than me, so that's why

0:18:31.440 --> 0:18:37.119
<v Speaker 2>I put it in. On January twentieth, twenty seventeen, Trump

0:18:37.119 --> 0:18:40.800
<v Speaker 2>had his first inauguration and there was a man named

0:18:40.880 --> 0:18:43.080
<v Speaker 2>Richard Spencer. You ever heard of Richard Spencer?

0:18:43.160 --> 0:18:46.080
<v Speaker 3>Molly Oh, Richard the name I haven't heard in a

0:18:46.119 --> 0:18:46.680
<v Speaker 3>long time.

0:18:47.200 --> 0:18:49.480
<v Speaker 2>And the reason we haven't heard his name in a

0:18:49.520 --> 0:18:53.320
<v Speaker 2>long time for anyone who doesn't know, there's this prominent

0:18:53.400 --> 0:18:55.639
<v Speaker 2>at the time right wing influencers, one of the more

0:18:55.640 --> 0:18:58.680
<v Speaker 2>important parts of the alt right. And he was giving

0:18:58.680 --> 0:19:01.760
<v Speaker 2>a speech to some media on the street when someone

0:19:01.760 --> 0:19:04.320
<v Speaker 2>in all black and a mask punched him in the

0:19:04.320 --> 0:19:09.879
<v Speaker 2>face and then ran off. That's incredible. The puncher was

0:19:09.960 --> 0:19:12.720
<v Speaker 2>never caught, remains anonymous to this day. One of the

0:19:12.720 --> 0:19:15.880
<v Speaker 2>most perfect crimes that's ever happened just.

0:19:15.920 --> 0:19:20.159
<v Speaker 3>On camera in Washington, d C. And heavily surveilled cops

0:19:20.200 --> 0:19:23.680
<v Speaker 3>everywhere on camera. Yeah yeah, I hope we never find

0:19:23.720 --> 0:19:25.200
<v Speaker 3>out who it was, and I hope that he never

0:19:25.240 --> 0:19:26.000
<v Speaker 3>pays for a drink.

0:19:26.240 --> 0:19:30.359
<v Speaker 2>I know. I like, there's this thing where sometimes you're like, oh,

0:19:30.400 --> 0:19:33.480
<v Speaker 2>that random, annoying ponk Hou's staying on my couch or whatever,

0:19:33.560 --> 0:19:34.320
<v Speaker 2>and you're like, you know what.

0:19:34.280 --> 0:19:34.880
<v Speaker 3>It could be him.

0:19:34.960 --> 0:19:37.560
<v Speaker 2>It could be him because he can't tell anybody. Nope,

0:19:37.720 --> 0:19:43.679
<v Speaker 2>can't tell anyone. Sucks so bad, I know, And Richard

0:19:43.720 --> 0:19:46.960
<v Speaker 2>Spencer being decked became a meme. My personal favorite is

0:19:46.960 --> 0:19:51.080
<v Speaker 2>the Blue Monday remix, And best as I can tell,

0:19:52.200 --> 0:19:56.000
<v Speaker 2>there's a direct correlation here to his star fading and

0:19:56.080 --> 0:19:58.959
<v Speaker 2>him becoming a joke instead of a figurehead. Is that

0:19:59.000 --> 0:20:00.239
<v Speaker 2>a So?

0:20:00.440 --> 0:20:03.800
<v Speaker 3>I wish that that narrative felt true to me.

0:20:03.920 --> 0:20:04.960
<v Speaker 2>You should fuck up that narrative.

0:20:05.000 --> 0:20:07.679
<v Speaker 3>That's fine, because it's so satisfying to me to say that, like,

0:20:07.800 --> 0:20:10.159
<v Speaker 3>getting punched on camera is what ruined Richard Spencer, but

0:20:10.200 --> 0:20:11.560
<v Speaker 3>it's unfortunately it's.

0:20:11.600 --> 0:20:14.400
<v Speaker 2>Not Oh great, no, no, yeah, because that happened.

0:20:14.080 --> 0:20:17.359
<v Speaker 3>In January of twenty seventeen, Unite the Right was in

0:20:17.480 --> 0:20:20.560
<v Speaker 3>August of twenty seventeen, So this is before Unite the

0:20:20.640 --> 0:20:24.280
<v Speaker 3>Right was even contemplated, right, Like, yeah, the event had

0:20:24.320 --> 0:20:26.720
<v Speaker 3>not even been dreamt up at that time, so the

0:20:26.880 --> 0:20:30.080
<v Speaker 3>planning and implementation of that rally all took place after

0:20:30.119 --> 0:20:33.440
<v Speaker 3>this moment. I think it certainly hurt his feelings very badly,

0:20:33.800 --> 0:20:37.719
<v Speaker 3>but ultimately what ruined him was getting sued into oblivion

0:20:37.920 --> 0:20:42.159
<v Speaker 3>and also his divorce. Oh okay, but he did deserve it,

0:20:42.200 --> 0:20:43.920
<v Speaker 3>and it is fun to look at, and I think

0:20:43.960 --> 0:20:45.720
<v Speaker 3>it still hurts his feelings to this day.

0:20:46.400 --> 0:20:49.120
<v Speaker 2>I also suspect it hurt his image among his peers.

0:20:49.600 --> 0:20:53.040
<v Speaker 3>Yes, yes, because he looked like a sad little dandy,

0:20:53.160 --> 0:20:54.359
<v Speaker 3>like he didn't take the punch.

0:20:54.400 --> 0:20:58.680
<v Speaker 2>Well, I mean he looked like what he was. I

0:20:58.760 --> 0:21:01.119
<v Speaker 2>hate to talk shit on dandy, but but you know

0:21:01.160 --> 0:21:03.760
<v Speaker 2>what I mean, like he didn't.

0:21:02.880 --> 0:21:06.240
<v Speaker 3>Take it like the Hilarian figure he imagines himself to be.

0:21:06.680 --> 0:21:10.320
<v Speaker 2>Right totally. Do you know what's completely unrelated to any

0:21:10.359 --> 0:21:10.520
<v Speaker 2>of that?

0:21:11.920 --> 0:21:13.320
<v Speaker 3>Is it products and services?

0:21:13.359 --> 0:21:16.040
<v Speaker 2>It is I hope they have no relation to any

0:21:16.040 --> 0:21:19.200
<v Speaker 2>of that unless it's positive, unless it's buy a drink

0:21:19.240 --> 0:21:21.840
<v Speaker 2>for random people, because they might have punched Richard Spencer

0:21:21.880 --> 0:21:23.440
<v Speaker 2>that's what this podcast is brought by.

0:21:23.920 --> 0:21:26.280
<v Speaker 3>You know, I think just live your life as though

0:21:26.320 --> 0:21:28.560
<v Speaker 3>every stranger you meet is that hero.

0:21:29.080 --> 0:21:32.200
<v Speaker 2>Yeah, it's like that parable Jesus, where like it's every

0:21:32.240 --> 0:21:35.480
<v Speaker 2>person I mean Jesus. Yeah, exactly. The Bible says you

0:21:35.520 --> 0:21:37.160
<v Speaker 2>should be nice to everyone because they might have punched

0:21:37.200 --> 0:21:46.040
<v Speaker 2>Richard Spencer. Here's ads and we're back, Molly. I can't

0:21:46.040 --> 0:21:47.720
<v Speaker 2>believe you were worried that there would be a topic

0:21:47.760 --> 0:21:49.399
<v Speaker 2>that you wouldn't be able to find a way to

0:21:49.400 --> 0:21:51.960
<v Speaker 2>make funny. I know, I was like, well, I don't know.

0:21:52.040 --> 0:21:54.679
<v Speaker 3>What if it was like some important historical event that

0:21:54.720 --> 0:21:56.600
<v Speaker 3>everyone knows about and I just had to pretend I

0:21:56.640 --> 0:21:57.960
<v Speaker 3>knew about it, because like, what if it was like

0:21:58.000 --> 0:21:59.680
<v Speaker 3>my secret blind spot and then I felt stupid for

0:21:59.680 --> 0:22:02.520
<v Speaker 3>an hour. That'd be horrible. That's like my greatest fear.

0:22:02.880 --> 0:22:05.680
<v Speaker 2>Oh my god. But now I have this terrible intrusive

0:22:05.680 --> 0:22:07.440
<v Speaker 2>thought where I want to write a fake event, oh

0:22:07.440 --> 0:22:09.960
<v Speaker 2>my god, and act like everyone knows it, and then

0:22:10.040 --> 0:22:13.280
<v Speaker 2>have you on as the guest and tell oh, that's

0:22:13.280 --> 0:22:15.320
<v Speaker 2>gonna be my villain arc is when I start telling.

0:22:15.080 --> 0:22:17.520
<v Speaker 3>You stories, see some fake war that I have to

0:22:17.560 --> 0:22:19.840
<v Speaker 3>be like, oh yeah, that war was like, that was bad.

0:22:20.359 --> 0:22:23.280
<v Speaker 1>I don't want to do that to Mollie. But some man,

0:22:24.280 --> 0:22:25.120
<v Speaker 1>oh totally.

0:22:25.800 --> 0:22:27.760
<v Speaker 2>No. The best is we'll get some man who will

0:22:27.760 --> 0:22:31.479
<v Speaker 2>be like, oh, yeah, totally and then like also claim

0:22:31.600 --> 0:22:33.640
<v Speaker 2>and make up facts about the fake war.

0:22:33.880 --> 0:22:36.640
<v Speaker 3>Just just yes, and your way into some like obscure

0:22:36.720 --> 0:22:38.359
<v Speaker 3>seventeenth century European war.

0:22:38.720 --> 0:22:43.440
<v Speaker 2>Yeah totally, but that doesn't actually exist, Like you remember, right, Yeah,

0:22:43.440 --> 0:22:45.480
<v Speaker 2>the papal states were just in disarray.

0:22:45.720 --> 0:22:47.719
<v Speaker 3>I remember love that for us.

0:22:48.040 --> 0:22:50.280
<v Speaker 2>I feel like I was like caught in a terrible

0:22:50.320 --> 0:22:52.639
<v Speaker 2>trap earlier today because I was talking to a friend

0:22:53.359 --> 0:22:55.800
<v Speaker 2>at a coffee shop and they were like, actually, I

0:22:55.800 --> 0:22:58.240
<v Speaker 2>don't really know much about the Spanish Revolution, like what

0:22:58.320 --> 0:23:00.800
<v Speaker 2>was the Spanish Civil War? And I was like, am

0:23:00.840 --> 0:23:03.520
<v Speaker 2>I on camera? What's happening here? Am I?

0:23:03.560 --> 0:23:05.800
<v Speaker 1>BEI? PI of my Like you're like, boy, how did

0:23:05.880 --> 0:23:06.800
<v Speaker 1>you come to the right?

0:23:06.960 --> 0:23:09.639
<v Speaker 3>Yeah, you just sweep everything off the table and just

0:23:09.640 --> 0:23:10.919
<v Speaker 3>put down a banger.

0:23:11.640 --> 0:23:14.560
<v Speaker 2>But then halfway through get very self conscious about taking

0:23:14.640 --> 0:23:18.720
<v Speaker 2>up space and conversation anyway. I know how to socialize

0:23:18.760 --> 0:23:22.359
<v Speaker 2>off microphone. I'm a socially competent person. Doesn't live alone

0:23:22.359 --> 0:23:25.600
<v Speaker 2>in the mountains. By and large, the Black Block had

0:23:25.640 --> 0:23:28.520
<v Speaker 2>its roots in the German squatter scene the seventies and eighties.

0:23:29.720 --> 0:23:32.320
<v Speaker 2>We haven't talked about this particular culture before on the show,

0:23:32.440 --> 0:23:35.240
<v Speaker 2>but we've talked about a lot of parallels, like the

0:23:35.280 --> 0:23:37.480
<v Speaker 2>anarcho punks of the UK. People want to listen to

0:23:37.520 --> 0:23:40.359
<v Speaker 2>our episodes about the band Crafts for more information about that,

0:23:41.160 --> 0:23:42.879
<v Speaker 2>or the squat scene of the Netherlands, which you can

0:23:42.880 --> 0:23:44.679
<v Speaker 2>listen to an episode about the squat scene of the

0:23:44.720 --> 0:23:49.080
<v Speaker 2>Netherlands that turns vacant property into housing and vibrant cultural centers.

0:23:49.240 --> 0:23:51.840
<v Speaker 2>These are related scenes to the German scene that we're

0:23:51.840 --> 0:23:54.800
<v Speaker 2>going to talk about, but we can go back even

0:23:54.840 --> 0:23:56.600
<v Speaker 2>further if we'd like, and if you know me, that

0:23:56.680 --> 0:23:59.960
<v Speaker 2>means yes, I would like. There is an anarchist group

0:24:00.080 --> 0:24:03.120
<v Speaker 2>called Black Mask in New York City in the nineteen sixties,

0:24:03.119 --> 0:24:04.960
<v Speaker 2>which we also tied a bunch of episodes about in

0:24:04.960 --> 0:24:07.520
<v Speaker 2>the episodes about Up against the Wall Motherfuckers, because that's

0:24:07.520 --> 0:24:09.960
<v Speaker 2>what they later became. Black Mask was a group of

0:24:10.000 --> 0:24:13.679
<v Speaker 2>direct action like art pranksters basically who later became the

0:24:13.720 --> 0:24:16.919
<v Speaker 2>famed and fabled anarchist street gang Up Against the Wall Motherfuckers.

0:24:16.960 --> 0:24:19.720
<v Speaker 2>The only podcast episode where we couldn't put the subject

0:24:19.760 --> 0:24:25.280
<v Speaker 2>in the title, and Black Mask, true to their name,

0:24:25.760 --> 0:24:29.640
<v Speaker 2>wore black masks to protests. It is hard to say

0:24:29.640 --> 0:24:32.080
<v Speaker 2>if there's a direct line between those protests and German

0:24:32.119 --> 0:24:34.560
<v Speaker 2>squads and the next like fifteen years later or so.

0:24:34.960 --> 0:24:37.840
<v Speaker 2>But I can tell you I've traced Black Mask and

0:24:37.920 --> 0:24:42.560
<v Speaker 2>Up against the Wall Motherfuckers and like two UK radical journals,

0:24:42.560 --> 0:24:45.280
<v Speaker 2>and like the conversation was happening, right, this is not

0:24:45.320 --> 0:24:48.200
<v Speaker 2>an isolated thing. These are large communities.

0:24:48.480 --> 0:24:51.600
<v Speaker 3>I mean, we know the fascists have international connections. There's

0:24:51.600 --> 0:24:53.560
<v Speaker 3>no reason to believe the anarchists wouldn't too, right.

0:24:53.600 --> 0:24:57.760
<v Speaker 2>Totally, and while the tactic is widely adopted by and

0:24:57.800 --> 0:25:00.400
<v Speaker 2>associated with anarchists, although actually, as you point out out now,

0:25:00.400 --> 0:25:03.600
<v Speaker 2>it's more of like antifa. I'm sure you've talked about

0:25:03.600 --> 0:25:07.440
<v Speaker 2>this before. What a great semantic trick they pulled when

0:25:07.480 --> 0:25:11.520
<v Speaker 2>instead of saying like antifa and they turned it into

0:25:11.560 --> 0:25:14.840
<v Speaker 2>antifa to make it so that it's not we're against phuh,

0:25:15.680 --> 0:25:17.400
<v Speaker 2>but instead we're just a thing.

0:25:18.320 --> 0:25:20.119
<v Speaker 3>And they always write it in all caps to like

0:25:20.160 --> 0:25:21.399
<v Speaker 3>it's an acronym or something.

0:25:21.840 --> 0:25:25.160
<v Speaker 2>Yeah, totally, like what is the FA short for buddy? Yeah?

0:25:25.200 --> 0:25:27.760
<v Speaker 2>Say it? Yeah, The answer, by the way, if you're curious,

0:25:27.800 --> 0:25:30.320
<v Speaker 2>is fascism. It's an anti fascist organization.

0:25:30.560 --> 0:25:32.800
<v Speaker 3>So when people say they're anti antifa, it's like, well,

0:25:32.840 --> 0:25:34.040
<v Speaker 3>why don't you say the whole word.

0:25:34.280 --> 0:25:36.159
<v Speaker 2>Yeah, Like, I didn't do great in math, but I

0:25:36.240 --> 0:25:38.600
<v Speaker 2>learned enough math you can.

0:25:38.640 --> 0:25:40.760
<v Speaker 3>Cancel a little bad boys that you can reduce that fraction.

0:25:41.160 --> 0:25:44.760
<v Speaker 2>Yeah, yeah, and I have I've seen at least one

0:25:44.840 --> 0:25:48.920
<v Speaker 2>anti anti Antifa sticker, but I think at that point

0:25:48.920 --> 0:25:49.480
<v Speaker 2>it's a joke.

0:25:50.480 --> 0:25:51.119
<v Speaker 3>It has to be.

0:25:51.520 --> 0:25:55.240
<v Speaker 2>Yeah. So the group that this grew out of, Black

0:25:55.240 --> 0:25:57.600
<v Speaker 2>Block were out of, is inspired at least as much

0:25:57.600 --> 0:26:01.720
<v Speaker 2>by autonomous Marxism or autonomism as it was by anarchism.

0:26:02.000 --> 0:26:04.720
<v Speaker 2>The late sixties was kind of lit all over the place.

0:26:05.080 --> 0:26:08.159
<v Speaker 2>One of the places it was lit was Italy. Starting

0:26:08.160 --> 0:26:10.560
<v Speaker 2>in nineteen sixty nine, you have this new social movement,

0:26:10.720 --> 0:26:14.600
<v Speaker 2>the autonomists, and these are autonomous Marxists, And what that

0:26:14.640 --> 0:26:17.320
<v Speaker 2>means is like it's hard to conceive of in the US,

0:26:17.320 --> 0:26:20.640
<v Speaker 2>where like Marxism is a bad word, right.

0:26:21.119 --> 0:26:24.240
<v Speaker 3>Not my house, fair enough, have.

0:26:24.240 --> 0:26:26.119
<v Speaker 2>You far enough? Left becomes a bad wordy and not

0:26:26.160 --> 0:26:27.480
<v Speaker 2>really on it anyway. Whatever, So.

0:26:29.320 --> 0:26:32.639
<v Speaker 3>But I got my husband an original English printing of

0:26:32.680 --> 0:26:35.479
<v Speaker 3>the Little Red Book for Valentine's Day last year. So

0:26:35.720 --> 0:26:37.080
<v Speaker 3>just to give you a taste of what's going on

0:26:37.119 --> 0:26:37.600
<v Speaker 3>in our house.

0:26:37.680 --> 0:26:40.760
<v Speaker 2>Oh hell yeah. So in Italy and a lot of

0:26:40.760 --> 0:26:43.760
<v Speaker 2>other places, you have these very institutional communist parties. They're

0:26:43.800 --> 0:26:47.320
<v Speaker 2>parts of government. They're like, you know, they're not a

0:26:47.400 --> 0:26:51.119
<v Speaker 2>thing to be radical around, right, and so people who

0:26:51.200 --> 0:26:54.879
<v Speaker 2>had no interest in communist party bullshit but are interested

0:26:54.880 --> 0:26:59.040
<v Speaker 2>in Marxism developed autonomous Marxism. And we'll probably talk about

0:26:59.040 --> 0:27:00.720
<v Speaker 2>more about them as some other times. But if if

0:27:00.760 --> 0:27:03.280
<v Speaker 2>you ask me more questions, I would immediately start running

0:27:03.280 --> 0:27:05.320
<v Speaker 2>out of things that I can claim to know about this.

0:27:05.560 --> 0:27:08.119
<v Speaker 3>That thing I was afraid of happening, Like would be

0:27:08.160 --> 0:27:09.000
<v Speaker 3>talking about theory.

0:27:09.520 --> 0:27:12.520
<v Speaker 2>Oh great, No, we're doing the tiniest bit to big

0:27:12.600 --> 0:27:15.959
<v Speaker 2>questions about it. That's totally fine. In some ways, this

0:27:16.000 --> 0:27:18.760
<v Speaker 2>is more of a like to like show that there's

0:27:18.760 --> 0:27:23.480
<v Speaker 2>this diversity of ideological stuff that created as cultural movement.

0:27:23.920 --> 0:27:26.600
<v Speaker 3>These are anarchist Marxists. I'm on board.

0:27:26.640 --> 0:27:29.040
<v Speaker 2>I have moralized right, I definitely. At one point I

0:27:29.119 --> 0:27:31.760
<v Speaker 2>met this older anarchist from Japan who was at a

0:27:31.800 --> 0:27:34.080
<v Speaker 2>squad I was at in the US, and he didn't

0:27:34.080 --> 0:27:37.160
<v Speaker 2>speak much English and talking to him and he's like, oh,

0:27:37.160 --> 0:27:38.879
<v Speaker 2>you're anarchists, and I'm like yeah, and he was like

0:27:39.160 --> 0:27:41.560
<v Speaker 2>me too, and he thinks and he goes autonomist. And

0:27:41.560 --> 0:27:43.160
<v Speaker 2>I love that that's one of the only English words

0:27:43.160 --> 0:27:43.520
<v Speaker 2>he knew.

0:27:43.600 --> 0:27:44.399
<v Speaker 3>That's beautiful.

0:27:44.880 --> 0:27:47.160
<v Speaker 2>Every other conversation we had to sit there with a dictionary.

0:27:47.560 --> 0:27:49.920
<v Speaker 3>But I see, like anarchist Marxists, Like, I don't even

0:27:49.960 --> 0:27:52.720
<v Speaker 3>care that that's a contradiction because like the average person's

0:27:52.760 --> 0:27:57.040
<v Speaker 3>politics are incoherent and it doesn't matter totally.

0:27:57.320 --> 0:27:59.880
<v Speaker 2>Like all of the random words that people have described,

0:28:00.040 --> 0:28:02.120
<v Speaker 2>it's the thing that comes up constantly where you're like, oh, yeah,

0:28:02.160 --> 0:28:06.840
<v Speaker 2>the like uh, you know, social libertarians or the you know,

0:28:07.000 --> 0:28:10.720
<v Speaker 2>like republican, Like are you talking about nineteen thirty Spain,

0:28:10.720 --> 0:28:13.639
<v Speaker 2>you're talking about nineteen sixteen Ireland, you're talking about the US.

0:28:13.800 --> 0:28:17.080
<v Speaker 2>Now you're talking about the US thirty years ago, all different,

0:28:17.240 --> 0:28:19.360
<v Speaker 2>completely different ideologies with the.

0:28:19.840 --> 0:28:22.040
<v Speaker 3>Party in other countries. That doesn't mean what I thought

0:28:22.080 --> 0:28:22.440
<v Speaker 3>it meant.

0:28:22.760 --> 0:28:25.000
<v Speaker 2>Yeah, but then the Liberal Party in Mexico isn't metted

0:28:25.000 --> 0:28:28.119
<v Speaker 2>by Ricardo Flores mcconne the anarchists, So I don't know.

0:28:28.160 --> 0:28:29.639
<v Speaker 3>I'm never going to read a book. I don't even care.

0:28:29.640 --> 0:28:34.120
<v Speaker 2>It's all meaningless. Labels. Fuck them. Sometimes they're nice, shorthand.

0:28:34.200 --> 0:28:36.720
<v Speaker 2>I don't want to walk into a cafe and be like, oh, yeah,

0:28:36.720 --> 0:28:39.800
<v Speaker 2>I'd like that food that doesn't have dairy, or like,

0:28:39.840 --> 0:28:41.080
<v Speaker 2>oh do you want dairy? Be like no, do you

0:28:41.120 --> 0:28:43.200
<v Speaker 2>want eggs? You want no? Like do you want meat? No?

0:28:43.480 --> 0:28:45.400
<v Speaker 2>Oh you're vegan. Be like, oh, I don't like labels,

0:28:45.640 --> 0:28:49.760
<v Speaker 2>You're like. Shorthand is sometimes useful, but also then people

0:28:49.760 --> 0:28:52.120
<v Speaker 2>get really hung up on them, and then all the

0:28:52.120 --> 0:28:52.800
<v Speaker 2>problems in.

0:28:52.800 --> 0:28:56.000
<v Speaker 3>SOO, but no, two anarchists have the same definition of anarchism.

0:28:56.120 --> 0:28:56.880
<v Speaker 3>So cares.

0:28:57.080 --> 0:29:01.000
<v Speaker 2>Yeah, it's great. So you have all these youth and

0:29:01.000 --> 0:29:02.720
<v Speaker 2>they're like doing a big social movement in Italy in

0:29:02.760 --> 0:29:06.120
<v Speaker 2>the nineteen sixties. But then the state starts This is

0:29:06.120 --> 0:29:07.920
<v Speaker 2>a cycle that we've seen a million times. The state

0:29:08.000 --> 0:29:10.600
<v Speaker 2>starts fucking with them real bad, and they start breaking

0:29:10.680 --> 0:29:12.600
<v Speaker 2>up their connection of mass movements and they're like, oh,

0:29:12.600 --> 0:29:14.360
<v Speaker 2>if we do anything above ground, we're going to get

0:29:14.400 --> 0:29:16.320
<v Speaker 2>caught and go to prison for the rest of our lives.

0:29:17.160 --> 0:29:20.360
<v Speaker 2>And so they go where many social movements go to die.

0:29:20.560 --> 0:29:24.160
<v Speaker 2>They went to Clendestinity, They went to smaller and smaller,

0:29:24.240 --> 0:29:27.320
<v Speaker 2>more isolated clicks of people doing more and more militant action.

0:29:27.440 --> 0:29:30.440
<v Speaker 2>They started involving guns in their things, and you know, like,

0:29:30.760 --> 0:29:33.520
<v Speaker 2>that's just a thing that sometimes happens, especially the late

0:29:33.560 --> 0:29:34.320
<v Speaker 2>sixties movements.

0:29:34.440 --> 0:29:37.200
<v Speaker 3>To be fair to these Italian anarchists in the sixties

0:29:37.200 --> 0:29:39.480
<v Speaker 3>and seventies, they needed those guns.

0:29:39.960 --> 0:29:42.600
<v Speaker 2>That's also true. Shit was dark. Yeah, I know, I

0:29:42.640 --> 0:29:45.280
<v Speaker 2>was saying that, and I was like, I'm very grateful

0:29:45.280 --> 0:29:47.400
<v Speaker 2>for the people who hold rifles in front of Drag

0:29:47.400 --> 0:29:48.400
<v Speaker 2>Story Hour right now.

0:29:48.360 --> 0:29:51.520
<v Speaker 3>Italian black shirts were just beating communist organizers to death

0:29:51.520 --> 0:29:52.240
<v Speaker 3>in the streets.

0:29:52.320 --> 0:29:57.400
<v Speaker 2>Yeah, yeah, it's true. So it's a completely understandable thing

0:29:57.560 --> 0:30:00.120
<v Speaker 2>that they moved into more isolated groups. The problem is

0:30:00.240 --> 0:30:03.200
<v Speaker 2>that when you get more isolated, you get more echo chambery,

0:30:03.400 --> 0:30:05.640
<v Speaker 2>you stop being able to bring in new recruits, and

0:30:05.680 --> 0:30:09.160
<v Speaker 2>you just become less and less of an impactful social force.

0:30:09.240 --> 0:30:11.960
<v Speaker 2>And anyway, I'm not even trying to put a moral

0:30:12.000 --> 0:30:14.840
<v Speaker 2>judgment on any of this. They started doing some terrorism,

0:30:15.000 --> 0:30:17.480
<v Speaker 2>these autonomous Marxists, and you had all these urban guerrillas,

0:30:17.560 --> 0:30:21.160
<v Speaker 2>and then this big growing scene instead became increasingly isolated,

0:30:21.160 --> 0:30:23.160
<v Speaker 2>paranoid and militant to that is the best I've.

0:30:23.160 --> 0:30:25.560
<v Speaker 3>Again, they weren't the only ones doing terrorism in Italy.

0:30:25.880 --> 0:30:27.840
<v Speaker 2>It's true. I'm just gonna be very fair to them.

0:30:28.000 --> 0:30:31.440
<v Speaker 2>It's true. And before they did any of that, they

0:30:31.480 --> 0:30:34.960
<v Speaker 2>inspired some folks. They inspired folks in West Germany by

0:30:34.960 --> 0:30:37.840
<v Speaker 2>the nineteen eighties who had also taken inspiration from the

0:30:37.920 --> 0:30:41.560
<v Speaker 2>Dutch squatter scene and I believe anarchist punk rock. Basically,

0:30:43.320 --> 0:30:47.160
<v Speaker 2>the German youth were ready for this. Suburbanization had gutted

0:30:47.200 --> 0:30:50.440
<v Speaker 2>German cities. So it's all these empty buildings, like basically

0:30:50.480 --> 0:30:53.080
<v Speaker 2>like not white flight out of the cities, but like

0:30:54.080 --> 0:30:56.720
<v Speaker 2>flight out of the cities, German flight out of the

0:30:56.720 --> 0:31:00.680
<v Speaker 2>German cities. I don't know, and all these buildings, and

0:31:00.680 --> 0:31:03.200
<v Speaker 2>people are like, yeah, we'll move into those, and we'll

0:31:03.200 --> 0:31:06.880
<v Speaker 2>fight for activist causes like stopping nuclear proliferation and fighting

0:31:06.880 --> 0:31:09.400
<v Speaker 2>for the legalization of abortion. These are the two biggest

0:31:09.840 --> 0:31:12.600
<v Speaker 2>causes that they were fighting for that I'm aware of.

0:31:13.320 --> 0:31:15.200
<v Speaker 2>And so people are like, yeah, fuck yeah. Autonomy and

0:31:15.240 --> 0:31:17.960
<v Speaker 2>squatting this is what it's about. They started squatting empty

0:31:17.960 --> 0:31:21.840
<v Speaker 2>buildings for housing and social centers that has housed bookstores

0:31:21.880 --> 0:31:25.080
<v Speaker 2>and coffee houses. This is one of those words. I

0:31:25.120 --> 0:31:27.480
<v Speaker 2>have literally no idea, Like, here's thing, it's called infoshops.

0:31:28.480 --> 0:31:30.720
<v Speaker 3>We have one here it is you've been there.

0:31:30.880 --> 0:31:35.040
<v Speaker 2>Yeah, that's a very nice infoshop. Infoshop is like a

0:31:35.080 --> 0:31:37.640
<v Speaker 2>blurry word for a place with like zines and books

0:31:37.680 --> 0:31:39.560
<v Speaker 2>and shit you can go to and learn about radical

0:31:39.600 --> 0:31:43.880
<v Speaker 2>causes and things. This word very likely has its origins

0:31:43.880 --> 0:31:48.080
<v Speaker 2>etymologically in these German info loden infoshop.

0:31:48.640 --> 0:31:51.400
<v Speaker 3>Oh that does feel very German. Now these I just

0:31:51.440 --> 0:31:54.240
<v Speaker 3>never questioned the term. It makes it knows, but like, yeah,

0:31:54.280 --> 0:31:55.800
<v Speaker 3>that makes perfect sense. It feels German.

0:31:56.200 --> 0:31:58.480
<v Speaker 2>I'm a because I can be trusted with my use

0:31:58.520 --> 0:32:01.000
<v Speaker 2>of time. I'm part of a large signal loop of

0:32:01.040 --> 0:32:04.080
<v Speaker 2>anarchist history nerds, and we had a recent discussion about

0:32:04.080 --> 0:32:07.520
<v Speaker 2>the history of the word infoshop, and I was fully

0:32:07.600 --> 0:32:09.680
<v Speaker 2>expecting it to be like one hundred years old. And

0:32:10.120 --> 0:32:12.920
<v Speaker 2>the oldest that anyone that I've seen has currently attracted

0:32:12.960 --> 0:32:14.920
<v Speaker 2>back to is nineteen ninety two in English in the

0:32:15.040 --> 0:32:15.760
<v Speaker 2>United States.

0:32:16.240 --> 0:32:16.960
<v Speaker 3>Oh, I love that.

0:32:17.360 --> 0:32:19.840
<v Speaker 2>But in nineteen ninety two there was like a conference

0:32:19.960 --> 0:32:22.800
<v Speaker 2>of all of the info shops, so clearly it goes

0:32:22.840 --> 0:32:26.320
<v Speaker 2>back before then. And that's besides the point. But I

0:32:26.400 --> 0:32:31.600
<v Speaker 2>like words, so they started building all of this infrastructure.

0:32:31.640 --> 0:32:33.880
<v Speaker 2>The German West German punks. The reason I say West

0:32:33.920 --> 0:32:36.280
<v Speaker 2>German for folks who there was a Cold War and

0:32:36.680 --> 0:32:38.800
<v Speaker 2>there was East Germany and West Germany and there were

0:32:38.840 --> 0:32:42.560
<v Speaker 2>different countries. So they started building all this infrastructure in

0:32:42.560 --> 0:32:45.360
<v Speaker 2>these abandoned buildings before the fall of the Berlin Wall,

0:32:45.400 --> 0:32:50.720
<v Speaker 2>before the reunification of Germany. This was a massive counterculture

0:32:50.880 --> 0:32:53.719
<v Speaker 2>and one that really pulled people out of regular German

0:32:53.760 --> 0:32:56.720
<v Speaker 2>ways of life. All of these young folks had very

0:32:56.720 --> 0:33:00.560
<v Speaker 2>few social prospects because of this massive economic downturn, and

0:33:00.600 --> 0:33:02.719
<v Speaker 2>so they started just being like, fuck it, let's just

0:33:03.080 --> 0:33:07.320
<v Speaker 2>do some shit. Let's well to quote an article by

0:33:07.440 --> 0:33:12.160
<v Speaker 2>Daniel Dylan Young quote. Similar initiatives for alternative living as

0:33:12.240 --> 0:33:15.120
<v Speaker 2>resistance were percolating in the nineteen eighties and in some

0:33:15.200 --> 0:33:20.880
<v Speaker 2>places much earlier and Holland, Denmark and elsewhere throughout Northern Europe. Eventually,

0:33:20.880 --> 0:33:23.960
<v Speaker 2>all of these Northern Europeans living in decentralized social groups

0:33:23.960 --> 0:33:27.880
<v Speaker 2>dedicated to creating non coercive, non hierarchical society, they became

0:33:27.920 --> 0:33:30.240
<v Speaker 2>collectively labeled as autonomen.

0:33:30.920 --> 0:33:32.600
<v Speaker 3>I wonder how much of this is influenced too, So

0:33:32.640 --> 0:33:34.719
<v Speaker 3>this is just like what the seventies early eighties we're

0:33:34.760 --> 0:33:37.040
<v Speaker 3>talking about. How much of this is influenced that, Like

0:33:37.240 --> 0:33:40.040
<v Speaker 3>these people in their twenties and thirties are born in

0:33:40.040 --> 0:33:42.520
<v Speaker 3>the immediate aftermath of World War Two, so like they're

0:33:42.560 --> 0:33:45.719
<v Speaker 3>being raised by parents who are shattered in a landscape

0:33:45.720 --> 0:33:48.200
<v Speaker 3>that is just bleak.

0:33:48.360 --> 0:33:50.040
<v Speaker 2>I think there's a lot of that, and I think

0:33:50.080 --> 0:33:53.040
<v Speaker 2>that also specifically, one of the things that I've read

0:33:53.120 --> 0:33:56.320
<v Speaker 2>has said that like one of the cultural impacts here

0:33:56.800 --> 0:33:59.560
<v Speaker 2>is that they didn't get to see the late sixties

0:33:59.600 --> 0:34:01.800
<v Speaker 2>early sets these radical stuff, so instead they're in this

0:34:01.880 --> 0:34:05.680
<v Speaker 2>like really banal time of just like one type of

0:34:05.720 --> 0:34:11.480
<v Speaker 2>like super pacivism isn't always banal, but like one particular

0:34:11.840 --> 0:34:14.600
<v Speaker 2>model of this is the way that non violence needs

0:34:14.600 --> 0:34:16.959
<v Speaker 2>to be done, and it's a very non confrontational version

0:34:17.000 --> 0:34:19.680
<v Speaker 2>of non violence. And you know, like this is kind

0:34:19.719 --> 0:34:23.560
<v Speaker 2>of a like bored and poor generation because you have

0:34:23.600 --> 0:34:28.319
<v Speaker 2>this massive recession and they're like everything from before us

0:34:28.360 --> 0:34:31.520
<v Speaker 2>is boring and shitty. Let's become punk rockers and you know,

0:34:31.920 --> 0:34:35.200
<v Speaker 2>do weird shit. Just honestly, that's probably a lot of fun.

0:34:35.960 --> 0:34:38.160
<v Speaker 2>So they're doing all of these protests and shit, they're

0:34:38.160 --> 0:34:39.720
<v Speaker 2>taking over nuclear power plants.

0:34:39.800 --> 0:34:41.319
<v Speaker 3>Oh hell yeah, Okay.

0:34:41.840 --> 0:34:44.319
<v Speaker 2>Yeah, no, it's so funny too, right because the things

0:34:44.320 --> 0:34:47.919
<v Speaker 2>that are like important issues change generationally a lot, right,

0:34:48.280 --> 0:34:51.000
<v Speaker 2>Like anti nuclear power plants isn't like a major issue

0:34:51.000 --> 0:34:52.480
<v Speaker 2>for a lot of people right now, you know.

0:34:52.480 --> 0:34:54.640
<v Speaker 3>I'm not interested in that at all, but yeah, time

0:34:54.680 --> 0:34:56.120
<v Speaker 3>period it felt urgent.

0:34:56.200 --> 0:34:59.399
<v Speaker 2>Right exactly, And it's just so interesting to me though,

0:34:59.440 --> 0:35:01.680
<v Speaker 2>like EBB and Low of these things that, like, like

0:35:01.760 --> 0:35:05.160
<v Speaker 2>the alter globalization movement was trying to combat free trade agreements,

0:35:05.320 --> 0:35:08.359
<v Speaker 2>right and right now our problem with tariffs. You know,

0:35:08.880 --> 0:35:10.879
<v Speaker 2>bad people will do bad things with like any hand

0:35:10.920 --> 0:35:11.799
<v Speaker 2>you give them, you know.

0:35:12.400 --> 0:35:14.160
<v Speaker 3>Right, It's not that they were wrong to have had

0:35:14.200 --> 0:35:16.040
<v Speaker 3>that opinion, then, it's just that like the thing that

0:35:16.120 --> 0:35:17.520
<v Speaker 3>is bad changes.

0:35:17.520 --> 0:35:21.280
<v Speaker 2>Right totally. In the winter of nineteen eighty, West Germany

0:35:21.360 --> 0:35:23.960
<v Speaker 2>was like, man, we can't handle these fucking altonomen We

0:35:24.000 --> 0:35:25.839
<v Speaker 2>got to fucking do something about this. Fuck it, We're

0:35:25.840 --> 0:35:29.759
<v Speaker 2>going to evict all the squads fuck them. And this

0:35:29.800 --> 0:35:31.480
<v Speaker 2>seems like a very run of the mill thing to

0:35:31.480 --> 0:35:33.120
<v Speaker 2>do in the US because you're like not allowed to

0:35:33.239 --> 0:35:36.319
<v Speaker 2>live in other people's houses, right, But in the US

0:35:36.360 --> 0:35:38.520
<v Speaker 2>you're can evict someone if they don't pay rent in Germany.

0:35:39.040 --> 0:35:42.000
<v Speaker 2>This is pretty serious and offensive to the German idea

0:35:42.040 --> 0:35:43.960
<v Speaker 2>of justice. Is that there was an empty house and

0:35:44.040 --> 0:35:45.879
<v Speaker 2>someone was living in it because they need somewhere to live,

0:35:45.920 --> 0:35:47.400
<v Speaker 2>and how you're going to make them be homeless.

0:35:48.600 --> 0:35:50.200
<v Speaker 3>Yeah, it sounds like they had the right idea.

0:35:50.600 --> 0:35:54.320
<v Speaker 2>Yes, that is the way to understand that. It also

0:35:54.440 --> 0:35:58.960
<v Speaker 2>meant that the West German government mobilized police at levels

0:35:59.000 --> 0:36:02.719
<v Speaker 2>that you hadn't seen in Germany since Germany did the

0:36:02.719 --> 0:36:04.920
<v Speaker 2>one thing it's kind of famous for having done that

0:36:04.960 --> 0:36:06.640
<v Speaker 2>at one hundred percent should not have done.

0:36:07.120 --> 0:36:09.320
<v Speaker 3>Rounding up a bunch of people with a large scale

0:36:09.320 --> 0:36:12.360
<v Speaker 3>mobilization of it probably looked pretty pretty bad to a

0:36:12.400 --> 0:36:12.880
<v Speaker 3>lot of Germans.

0:36:12.920 --> 0:36:15.359
<v Speaker 2>Yeah, people weren't into it fucking middle of the winter.

0:36:15.880 --> 0:36:17.800
<v Speaker 2>So West Germany started trying to evict the squats, and

0:36:17.840 --> 0:36:21.640
<v Speaker 2>so squatters started defending themselves and defending their squats. Also,

0:36:21.840 --> 0:36:25.040
<v Speaker 2>people did this through massive nonviolence sit ins and things

0:36:25.080 --> 0:36:29.440
<v Speaker 2>like that, but they also got rowdy, and every building

0:36:29.440 --> 0:36:32.880
<v Speaker 2>that was evicted meant several more squatted for years. Mass

0:36:32.960 --> 0:36:37.280
<v Speaker 2>arrests were met with nationwide protests. One protest saw fifteen

0:36:37.360 --> 0:36:41.120
<v Speaker 2>thousand Germans destroying an entire wealthy shopping district because of

0:36:41.719 --> 0:36:48.520
<v Speaker 2>repression of the autonomen God and return. I know, well,

0:36:48.520 --> 0:36:51.640
<v Speaker 2>there's this way in which it's like culturally normalized in

0:36:51.680 --> 0:36:53.520
<v Speaker 2>a way that you know, I was gonna say it's

0:36:53.520 --> 0:36:55.040
<v Speaker 2>hard to understand the US, but I actually think as

0:36:55.160 --> 0:36:57.480
<v Speaker 2>time comes on, I actually think that these sorts of

0:36:57.480 --> 0:36:59.480
<v Speaker 2>tactics make more sense to more Americans.

0:37:00.520 --> 0:37:02.719
<v Speaker 3>I mean, that's what I'm seeing anecdotally, just like in

0:37:02.760 --> 0:37:04.360
<v Speaker 3>the comment sections on things.

0:37:04.680 --> 0:37:08.840
<v Speaker 2>Yeah, so there's all this repression against the autonomen in Germany,

0:37:09.200 --> 0:37:12.480
<v Speaker 2>and so they invent the black block. If they all

0:37:12.520 --> 0:37:15.239
<v Speaker 2>go in matching clothes, they could do what they felt

0:37:15.239 --> 0:37:17.680
<v Speaker 2>needed to be done to defend themselves against police attack

0:37:17.760 --> 0:37:21.520
<v Speaker 2>without being singled out for arrest. Their uniform the first

0:37:21.520 --> 0:37:24.759
<v Speaker 2>black blocks was a black motorcycle helmet and or black

0:37:24.800 --> 0:37:28.480
<v Speaker 2>ski masks and all black clothing. I think black leather jackets,

0:37:28.480 --> 0:37:29.719
<v Speaker 2>but I actually am not one hundred percent.

0:37:29.880 --> 0:37:31.879
<v Speaker 3>And if they had motorcycle helmets, they probably had cool

0:37:31.960 --> 0:37:33.120
<v Speaker 3>leather jackets, but.

0:37:33.080 --> 0:37:35.480
<v Speaker 2>It might have been bomber jackets, That's what I don't know.

0:37:36.160 --> 0:37:38.440
<v Speaker 2>They would have looked cool either way. Yeah, don't get

0:37:38.480 --> 0:37:42.280
<v Speaker 2>me wrong. Many of them wore steel toed boots, people

0:37:42.320 --> 0:37:46.759
<v Speaker 2>brought shields and batons to fight the police off. And

0:37:47.760 --> 0:37:50.719
<v Speaker 2>for better or worse, being dressed this way and the

0:37:50.760 --> 0:37:55.040
<v Speaker 2>anonymity of the crowd brings out a certain magic. I

0:37:55.080 --> 0:37:58.560
<v Speaker 2>don't know how else to describe this as a crowd magic.

0:37:58.640 --> 0:38:02.640
<v Speaker 2>It's a dangerous and powerful and beautiful magic what people

0:38:02.680 --> 0:38:05.480
<v Speaker 2>can do in crowds. And it's not like what people claim.

0:38:05.520 --> 0:38:09.560
<v Speaker 2>It's not this herd mentality, it's not this it's like

0:38:09.600 --> 0:38:12.640
<v Speaker 2>a leader full thing in a really interesting way. Anyway,

0:38:13.600 --> 0:38:16.239
<v Speaker 2>it makes people feel powerful. And so the Black Block

0:38:16.400 --> 0:38:18.799
<v Speaker 2>started doing what it eventually became famous for. It would

0:38:18.800 --> 0:38:20.920
<v Speaker 2>smash up banks and bougie stores and shit like the

0:38:21.120 --> 0:38:24.080
<v Speaker 2>you know, fifteen thousand people who trashed a boogie shopping

0:38:24.120 --> 0:38:30.400
<v Speaker 2>district to quote Daniel Dylan Young again quote. In this way,

0:38:30.600 --> 0:38:33.560
<v Speaker 2>the black Block is a form of militants that mitigates

0:38:33.560 --> 0:38:39.040
<v Speaker 2>the problematic dichotomy between popularly executed nonviolent civil disobedience and

0:38:39.160 --> 0:38:42.880
<v Speaker 2>elite secret of guerrilla terrorism and sabotage. So you have

0:38:42.960 --> 0:38:45.440
<v Speaker 2>this problem right in Italy where you're like, oh, we

0:38:45.480 --> 0:38:47.840
<v Speaker 2>have these big peaceful movements or even like we have

0:38:47.880 --> 0:38:49.480
<v Speaker 2>this kind of routy movements and the beating us all

0:38:49.560 --> 0:38:52.319
<v Speaker 2>up right, So we're all going to go underground, and

0:38:52.360 --> 0:38:55.360
<v Speaker 2>that has its other problems. So the Black Block was

0:38:55.440 --> 0:39:01.400
<v Speaker 2>developed kind of organically grew out of needing to find

0:39:01.400 --> 0:39:03.960
<v Speaker 2>a solution to that, needing to be able to do

0:39:04.560 --> 0:39:11.200
<v Speaker 2>mass demonstrations that are actually direct action in a way

0:39:11.239 --> 0:39:15.640
<v Speaker 2>that is harder to repress, and you get clandestinity without

0:39:15.719 --> 0:39:21.160
<v Speaker 2>the really high stakes that are escalated through gorilla groups.

0:39:22.280 --> 0:39:23.880
<v Speaker 3>That makes sense. They bridge the gap.

0:39:24.280 --> 0:39:27.399
<v Speaker 2>Yeah, I had never thought about it that way until

0:39:27.400 --> 0:39:29.440
<v Speaker 2>I was reading that particular analysis of the block, and

0:39:29.440 --> 0:39:32.120
<v Speaker 2>I'm like, oh, that's actually that's pretty cool.

0:39:32.520 --> 0:39:34.440
<v Speaker 3>Yeah, it's just another one of those things that you're

0:39:34.480 --> 0:39:35.879
<v Speaker 3>just so used to seeing that you don't really think

0:39:35.920 --> 0:39:38.480
<v Speaker 3>too hard about where this came from or what it means.

0:39:38.600 --> 0:39:40.279
<v Speaker 2>Yeah, you're like always people always did this.

0:39:40.560 --> 0:39:43.080
<v Speaker 3>You see the way that it functions, But like, yeah,

0:39:43.120 --> 0:39:44.480
<v Speaker 3>that's yeah interesting.

0:39:45.520 --> 0:39:50.600
<v Speaker 2>And tactics are tactics. They are not imbued with moral weight.

0:39:50.760 --> 0:39:54.320
<v Speaker 2>They just you know what it's like, it's like ads, hmmm.

0:39:54.960 --> 0:39:57.400
<v Speaker 2>I think that people should make their own decisions about

0:39:57.560 --> 0:40:01.239
<v Speaker 2>which ads or any that they you like supporting or

0:40:01.280 --> 0:40:05.279
<v Speaker 2>listening to. But now you have that choice. I have

0:40:05.400 --> 0:40:09.759
<v Speaker 2>given you choice and tim much like when you walk

0:40:09.760 --> 0:40:12.600
<v Speaker 2>into the grocery store and there's a million types of oreos.

0:40:12.920 --> 0:40:18.640
<v Speaker 2>That's the freedom that you all have. Here's here's ads

0:40:20.400 --> 0:40:23.640
<v Speaker 2>Andrew back. Do you a favorite Oreo?

0:40:24.200 --> 0:40:27.239
<v Speaker 3>I have sea like disease, so they only Yeah, there's

0:40:27.280 --> 0:40:28.880
<v Speaker 3>just the one kind for me and I love it.

0:40:29.080 --> 0:40:29.560
<v Speaker 2>Are they like.

0:40:31.360 --> 0:40:32.720
<v Speaker 3>Oreo makes one and they're good?

0:40:33.080 --> 0:40:33.560
<v Speaker 2>Oh cool?

0:40:33.680 --> 0:40:36.160
<v Speaker 1>Do you like original Gooden fra Ario or do you

0:40:36.320 --> 0:40:38.080
<v Speaker 1>like the yellow ones?

0:40:38.560 --> 0:40:38.960
<v Speaker 2>Regular?

0:40:39.320 --> 0:40:40.640
<v Speaker 3>It's like when you go to Wendy's and you see

0:40:40.640 --> 0:40:42.640
<v Speaker 3>what a frosty and they say chocolate or vanilla, and

0:40:42.680 --> 0:40:45.400
<v Speaker 3>it's like, I Am going to set this place on fire, Like,

0:40:45.400 --> 0:40:47.040
<v Speaker 3>what are you talking about? Chocolate? I said a frosty?

0:40:47.040 --> 0:40:49.680
<v Speaker 3>I don't know what vanilla? Soft serve the Trader.

0:40:49.400 --> 0:40:54.320
<v Speaker 1>Joe's Gluten free, JoJo's aka oreos are really good.

0:40:54.000 --> 0:40:54.319
<v Speaker 2>It's good.

0:40:54.840 --> 0:40:56.400
<v Speaker 3>It's just the one, just the one.

0:40:56.920 --> 0:40:59.120
<v Speaker 2>Well, let's see.

0:40:59.880 --> 0:41:01.480
<v Speaker 3>I think we were at diversity of tactics.

0:41:01.560 --> 0:41:04.000
<v Speaker 2>Yeah, ieah, And so people were embracing this tactic. The

0:41:04.040 --> 0:41:08.239
<v Speaker 2>tactic to quote Liz Hileyman who said, quote coming out

0:41:08.239 --> 0:41:11.160
<v Speaker 2>of the stultifying political climate of the Reagan and Bush years,

0:41:11.200 --> 0:41:13.800
<v Speaker 2>many young activists had gotten sick of protest as usual,

0:41:14.280 --> 0:41:17.720
<v Speaker 2>mostly in their teens. Throughout through thirties, few Black blockers

0:41:17.760 --> 0:41:20.319
<v Speaker 2>remembered the glorified nineteen sixties. They grew up on a

0:41:20.360 --> 0:41:24.480
<v Speaker 2>diet of well choreographed rallies, permitted marches, and planned mass arrests,

0:41:25.360 --> 0:41:30.080
<v Speaker 2>and there's like not having it. So the autonomen regularly

0:41:30.120 --> 0:41:33.160
<v Speaker 2>started winning considerations from the government. They would get this

0:41:33.239 --> 0:41:35.600
<v Speaker 2>or that squat legalized if the state just found it

0:41:35.680 --> 0:41:41.280
<v Speaker 2>not worth evicting it. Although actually the legalization and recognition

0:41:41.320 --> 0:41:44.040
<v Speaker 2>of squats in Europe is actually part of a divide

0:41:44.080 --> 0:41:46.319
<v Speaker 2>and conqueror strategy from the state too, so it's kind

0:41:46.360 --> 0:41:49.479
<v Speaker 2>of a little of a It's complicated, and the Black

0:41:49.480 --> 0:41:52.799
<v Speaker 2>block held a lot of symbolic importance. By dressing identically,

0:41:52.920 --> 0:41:55.759
<v Speaker 2>you become leaderless and therefore much harder for the state

0:41:55.800 --> 0:41:58.520
<v Speaker 2>to disrupt, both in the moment and later. Anyone who

0:41:58.800 --> 0:42:01.560
<v Speaker 2>pays attention to American history knows that they sure like

0:42:01.719 --> 0:42:06.720
<v Speaker 2>killing protest leaders. I think that that's probably happening these days,

0:42:06.719 --> 0:42:09.280
<v Speaker 2>and it's just not then a lot of the people

0:42:09.280 --> 0:42:11.719
<v Speaker 2>involved in like the Ferguson uprising just kind of die.

0:42:11.880 --> 0:42:16.200
<v Speaker 3>Yeah, like some suspicious suicides, some obvious unsolved murders.

0:42:16.440 --> 0:42:22.040
<v Speaker 2>Yeah, yeah, just like whistleblowers. So anyway, I would say

0:42:22.040 --> 0:42:24.640
<v Speaker 2>there's no flag bears to the black block except actually

0:42:24.840 --> 0:42:28.040
<v Speaker 2>marching bands with flag communication. There's definitely a guy with

0:42:28.080 --> 0:42:30.839
<v Speaker 2>a flag. Yeah. Yeah. And there's like ways of doing

0:42:30.880 --> 0:42:33.919
<v Speaker 2>semaphore and stuff that people use to communicate, like hey,

0:42:34.200 --> 0:42:36.440
<v Speaker 2>police that way, or like we think we may want

0:42:36.440 --> 0:42:40.120
<v Speaker 2>to go this way. It's fun. People developed this, and

0:42:40.160 --> 0:42:42.879
<v Speaker 2>there's a symbolic dropping of who you are in your

0:42:42.880 --> 0:42:46.879
<v Speaker 2>regular life. There's this conception of the black blocker. It's

0:42:46.880 --> 0:42:50.080
<v Speaker 2>one that's encouraged by the media that every black blocker

0:42:50.200 --> 0:42:52.400
<v Speaker 2>is a white, middle class, troubled young man with nothing

0:42:52.440 --> 0:42:56.720
<v Speaker 2>better to do. And to me, what this ties into

0:42:57.920 --> 0:43:01.240
<v Speaker 2>is how people are marginalized in others by society in general.

0:43:01.520 --> 0:43:04.920
<v Speaker 2>If a person is unmarked by society, you know, if

0:43:04.960 --> 0:43:09.919
<v Speaker 2>they're an unmarked person, truly normal within our society, then

0:43:10.600 --> 0:43:14.200
<v Speaker 2>they assume to be white, middle class, able bodied straight men,

0:43:14.840 --> 0:43:19.160
<v Speaker 2>because anything else is different, even though god, what tiny

0:43:19.200 --> 0:43:21.320
<v Speaker 2>percentage of the world is white, middle class, able bodied

0:43:21.320 --> 0:43:22.960
<v Speaker 2>straight men. Right?

0:43:23.000 --> 0:43:25.240
<v Speaker 3>The default is actually not too common, is it.

0:43:25.440 --> 0:43:28.680
<v Speaker 2>No, especially since a lot of those things are absolutely temporary.

0:43:28.719 --> 0:43:31.879
<v Speaker 2>Everyone is only able bodied temporarily, and you know, many

0:43:31.920 --> 0:43:37.640
<v Speaker 2>people are only straight men until they meet. So people

0:43:37.680 --> 0:43:40.480
<v Speaker 2>assume that if you remove identity, you put everyone in masks.

0:43:40.520 --> 0:43:42.399
<v Speaker 2>They're like, ah, that's just a white man, right.

0:43:44.000 --> 0:43:46.520
<v Speaker 3>And it's also a way of like undercutting their commitment

0:43:46.520 --> 0:43:48.880
<v Speaker 3>to any kind of social justice cause like, oh, they

0:43:48.920 --> 0:43:51.840
<v Speaker 3>couldn't possibly sincerely care about the rights of black people

0:43:51.920 --> 0:43:54.759
<v Speaker 3>or Hispanic people or immigrants, or this is just because

0:43:54.760 --> 0:43:56.640
<v Speaker 3>they have a fetish for violence, right.

0:43:57.000 --> 0:44:00.120
<v Speaker 2>Like, so they go out and risk prison time on

0:44:00.160 --> 0:44:03.600
<v Speaker 2>a regular basis and get PTSD because it's fun.

0:44:03.800 --> 0:44:06.480
<v Speaker 3>None of these lies hold up, right, Like, oh, paid protester,

0:44:06.600 --> 0:44:07.719
<v Speaker 3>how much would you have to pay me?

0:44:08.320 --> 0:44:08.640
<v Speaker 2>Yeah?

0:44:08.680 --> 0:44:10.640
<v Speaker 3>What is the number of zeros on the check? Where

0:44:10.680 --> 0:44:13.160
<v Speaker 3>you risk death in permanent imprisonment?

0:44:13.440 --> 0:44:15.640
<v Speaker 2>Yeah, god damn it.

0:44:15.640 --> 0:44:16.480
<v Speaker 3>It doesn't make sense.

0:44:17.000 --> 0:44:20.600
<v Speaker 2>Yeah, Like even the fascists probably aren't paid protesters, you know, Like.

0:44:21.680 --> 0:44:24.160
<v Speaker 3>I have found a vanishingly small number of instances where

0:44:24.200 --> 0:44:26.080
<v Speaker 3>that does appear to have happened. Like, it's not that

0:44:26.120 --> 0:44:28.960
<v Speaker 3>it's impossible, is that it's not likely and it's not practical.

0:44:29.320 --> 0:44:32.200
<v Speaker 2>I will say I've been a paid picketer for a union,

0:44:32.920 --> 0:44:33.640
<v Speaker 2>but that's different.

0:44:33.719 --> 0:44:34.600
<v Speaker 3>That's a job, I know.

0:44:35.960 --> 0:44:39.400
<v Speaker 2>So these early black blocks, they were in marches with

0:44:39.600 --> 0:44:42.160
<v Speaker 2>like to use one example from nineteen eighty six, ten

0:44:42.239 --> 0:44:45.399
<v Speaker 2>thousand people marching, of whom a solid fifteen hundred were

0:44:45.400 --> 0:44:48.360
<v Speaker 2>in block. These are bigger than we see in the

0:44:48.440 --> 0:44:52.360
<v Speaker 2>United States. Yeah, and they would drive back to the police.

0:44:52.680 --> 0:44:55.440
<v Speaker 2>This was the same year as Chernobyl, and so the

0:44:55.480 --> 0:44:58.200
<v Speaker 2>anti nuclear movement was like, see we told you so,

0:44:58.920 --> 0:45:05.480
<v Speaker 2>and anti that's fair, Yeah, totally nearby and bad. When

0:45:05.560 --> 0:45:09.239
<v Speaker 2>Ronald Reagan came to Berlin, he's a big, famous neoliberal.

0:45:09.719 --> 0:45:13.239
<v Speaker 2>Fifty thousand people, that's what he's only famous for. Uh,

0:45:13.560 --> 0:45:16.560
<v Speaker 2>fifty thousand people marched against him, with three thousand of

0:45:16.600 --> 0:45:21.160
<v Speaker 2>them in block. And in its way, this is interesting

0:45:21.200 --> 0:45:23.160
<v Speaker 2>to me because in the last series of episodes I

0:45:23.160 --> 0:45:26.719
<v Speaker 2>did about Zapatistas, I'm largely saying that the anti neoliberal movement,

0:45:26.760 --> 0:45:29.879
<v Speaker 2>the alter globalization movement, started with Zapatistas, and I think

0:45:29.880 --> 0:45:32.520
<v Speaker 2>that you can say about a lot of the groundwork

0:45:33.239 --> 0:45:37.640
<v Speaker 2>does come from the Zapatistas. But these actually do predate

0:45:38.360 --> 0:45:42.760
<v Speaker 2>the uprising in Chiapas of nineteen ninety four, although doesn't

0:45:42.800 --> 0:45:45.040
<v Speaker 2>predate the apatist is getting ready for that uprising. But

0:45:45.120 --> 0:45:49.480
<v Speaker 2>whatever for folks who haven't listened to the explainer I've

0:45:49.480 --> 0:45:52.600
<v Speaker 2>done on neoliberalism. Well, earlier we talking about how words

0:45:52.600 --> 0:45:56.759
<v Speaker 2>are meaningless when they're in political contexts. Neoliberalism sometimes people

0:45:56.800 --> 0:46:00.440
<v Speaker 2>think that just means like a liberal, it's liberalism, that's new. Yeah,

0:46:00.760 --> 0:46:04.080
<v Speaker 2>it's more or less unrelated. They have the same etymological route.

0:46:04.120 --> 0:46:05.920
<v Speaker 2>But if you start with one, you're not getting to

0:46:05.960 --> 0:46:07.759
<v Speaker 2>the other. I mean, like many people are both, but

0:46:07.760 --> 0:46:11.120
<v Speaker 2>it's just a fucking unrelated think of them separately. And

0:46:11.640 --> 0:46:15.480
<v Speaker 2>Neoliberalism is a set of policies and ideas that prioritize

0:46:15.480 --> 0:46:18.560
<v Speaker 2>creating a global free market with which to extract value

0:46:18.560 --> 0:46:21.240
<v Speaker 2>from developing nations to make specific groups of rich people

0:46:21.400 --> 0:46:24.680
<v Speaker 2>and developed nations much richer. Basically is a way to

0:46:24.760 --> 0:46:29.800
<v Speaker 2>steal money from the global self. Sounds bad, It is bad.

0:46:30.040 --> 0:46:33.279
<v Speaker 2>It means destroying unions and environmental protections in order to

0:46:33.320 --> 0:46:36.959
<v Speaker 2>maximize profit. And maybe the first people who really felt

0:46:37.000 --> 0:46:40.040
<v Speaker 2>its effects were the British working class under Margaret Thatcher,

0:46:40.080 --> 0:46:44.720
<v Speaker 2>who systematically gutted workers protections and organizing. Then the model

0:46:44.800 --> 0:46:47.439
<v Speaker 2>soon exported all over the world. Roald Reagan did a

0:46:47.480 --> 0:46:49.439
<v Speaker 2>whole lot of it here and then therefore a whole

0:46:49.440 --> 0:46:53.760
<v Speaker 2>lot of it throughout the American Empire, and everything bad happened.

0:46:53.880 --> 0:46:57.440
<v Speaker 2>And one of the means by which it destroyed places

0:46:58.360 --> 0:47:02.359
<v Speaker 2>is predatory lending through the World Bank and the International

0:47:02.400 --> 0:47:05.400
<v Speaker 2>Monetary Fund. That are two groups that are really annoying

0:47:05.440 --> 0:47:07.520
<v Speaker 2>to disinvaguate. So I'm not going to. I did a

0:47:07.520 --> 0:47:10.799
<v Speaker 2>little bit of it in some other episodes. They're like,

0:47:10.920 --> 0:47:15.680
<v Speaker 2>all right, your country's in trouble, we'll bail you out. Now.

0:47:15.719 --> 0:47:18.359
<v Speaker 2>You just need to accept these structural adjustment programs. It's

0:47:18.360 --> 0:47:21.560
<v Speaker 2>the fucking mafia. Is what a shark? Yeah, it is

0:47:21.680 --> 0:47:26.080
<v Speaker 2>loan sharks on a global scale with armies involved. You

0:47:26.160 --> 0:47:29.640
<v Speaker 2>need to accept these structural adjustment programs to restructure your

0:47:29.800 --> 0:47:33.440
<v Speaker 2>entire economy to pain back not the loan, but the

0:47:33.520 --> 0:47:36.560
<v Speaker 2>interest on the loan of what you owe to us,

0:47:37.280 --> 0:47:40.680
<v Speaker 2>and it removes country's abilities to develop stable economies and

0:47:40.719 --> 0:47:43.959
<v Speaker 2>decent standards of living all at once. Trying to build

0:47:43.960 --> 0:47:47.120
<v Speaker 2>a stable economy after being forced into structural adjustment programs

0:47:47.200 --> 0:47:48.560
<v Speaker 2>is like trying to heat a house where a wall

0:47:48.600 --> 0:47:49.040
<v Speaker 2>is missing.

0:47:49.280 --> 0:47:51.640
<v Speaker 3>Yeah, because the cool aidue man keeps smashing through it

0:47:51.680 --> 0:47:53.239
<v Speaker 3>to demand more structural adjustments.

0:47:56.400 --> 0:47:59.200
<v Speaker 2>Stop unionizing your bricklayers. Boom.

0:48:00.000 --> 0:48:03.000
<v Speaker 3>Oh, yeah, that's what he says, right, I think, so

0:48:03.320 --> 0:48:04.239
<v Speaker 3>why does he say that?

0:48:04.719 --> 0:48:08.560
<v Speaker 2>Because he has kool aid neoliberalism. I'm not a big

0:48:08.560 --> 0:48:10.640
<v Speaker 2>fan of it. It was spreading unchecked for quite some

0:48:10.719 --> 0:48:13.640
<v Speaker 2>time into a worldwide network of activists from Mexican peasants

0:48:13.680 --> 0:48:16.960
<v Speaker 2>to German squatters to Indian farmers banded together and stopped

0:48:17.000 --> 0:48:20.360
<v Speaker 2>it spread, which is a pretty fucking cool thing that happened.

0:48:20.880 --> 0:48:24.000
<v Speaker 2>And that's the ultra globalization movement, generally seen as having

0:48:24.080 --> 0:48:27.279
<v Speaker 2>kicked off formally in Seattle in nineteen ninety nine, but

0:48:28.000 --> 0:48:31.640
<v Speaker 2>the Zapatistas in Chiapas, Mexico were building that worldwide network

0:48:31.640 --> 0:48:34.839
<v Speaker 2>that became it starting at least nineteen ninety four and

0:48:35.640 --> 0:48:39.000
<v Speaker 2>in nineteen ninety eight. The World Bank and the International

0:48:39.000 --> 0:48:41.640
<v Speaker 2>Monetary Fund, those two groups that are hard to disambiguate

0:48:41.680 --> 0:48:44.440
<v Speaker 2>and are generally bad. They like both loan money and

0:48:44.480 --> 0:48:46.040
<v Speaker 2>are friends with each other, but they like loan money

0:48:46.080 --> 0:48:50.640
<v Speaker 2>in slightly different ways. It's really annoying. They had their

0:48:50.680 --> 0:48:54.400
<v Speaker 2>meetings in Berlin. Eighty thousand protesters showed up from at

0:48:54.440 --> 0:48:57.160
<v Speaker 2>least Europe in the US and fought the cops tooth

0:48:57.160 --> 0:48:59.799
<v Speaker 2>and nail I don't believe that they stopped these meetings,

0:49:00.040 --> 0:49:02.640
<v Speaker 2>not one hundred percent certain, but the groundwork was laid.

0:49:03.040 --> 0:49:05.200
<v Speaker 2>If you want to have secret meetings of all the

0:49:05.239 --> 0:49:07.040
<v Speaker 2>behind the scenes world leaders, which is another thing that

0:49:07.080 --> 0:49:10.920
<v Speaker 2>always made about conspiracy theories, like some of it's real well,

0:49:11.120 --> 0:49:12.759
<v Speaker 2>and it's also it's behind the scenes, but it's not

0:49:12.840 --> 0:49:15.640
<v Speaker 2>hidden like these people are like, oh yeah, I'm like

0:49:15.680 --> 0:49:17.600
<v Speaker 2>the world leader does all this stuff. They just don't.

0:49:17.640 --> 0:49:19.879
<v Speaker 3>You don't need to make stuff up about these organizations,

0:49:19.880 --> 0:49:21.880
<v Speaker 3>like the bad stuff they're doing, like you can see it.

0:49:22.400 --> 0:49:26.239
<v Speaker 2>Yeah, like like all secret pedophiles, Yeah, we know about them.

0:49:26.280 --> 0:49:28.279
<v Speaker 2>We don't need to invent new ones. Like you're on

0:49:28.320 --> 0:49:32.960
<v Speaker 2>the right track, but like focus on the stuff that's real. Yeah. Yeah,

0:49:33.200 --> 0:49:35.800
<v Speaker 2>eighty one thousand people did, and they went to Berlin,

0:49:36.200 --> 0:49:38.359
<v Speaker 2>you know, and they're like, all right, if you try

0:49:38.360 --> 0:49:40.319
<v Speaker 2>to have these kinds of meetings, you're gonna have a

0:49:40.480 --> 0:49:44.520
<v Speaker 2>nightmare of a riot that people will not forget. And

0:49:45.640 --> 0:49:47.480
<v Speaker 2>to make sure that most cities want to have nothing

0:49:47.480 --> 0:49:49.960
<v Speaker 2>to do with this kind of summit, and in this

0:49:50.040 --> 0:49:52.080
<v Speaker 2>big protest, there's an awful lot of black block I

0:49:52.080 --> 0:49:56.160
<v Speaker 2>don't have the number of it blocks in these protests.

0:49:56.200 --> 0:49:58.160
<v Speaker 2>Another thing that they would do is that they would

0:49:58.200 --> 0:50:01.320
<v Speaker 2>take perimeter positions at the front, back, and or sides

0:50:01.360 --> 0:50:04.880
<v Speaker 2>of these big marches and basically exists as a shield

0:50:05.040 --> 0:50:07.520
<v Speaker 2>that protects the rest of the march from snatch squads

0:50:07.520 --> 0:50:11.440
<v Speaker 2>and police harassment. They would build reinforced banners, which are

0:50:11.480 --> 0:50:15.880
<v Speaker 2>like more literal shields, but several people long, and sometimes

0:50:15.960 --> 0:50:18.600
<v Speaker 2>you just have like a giant flag or banner that's

0:50:18.640 --> 0:50:20.840
<v Speaker 2>like eight feet tall and it's just literally to block

0:50:21.120 --> 0:50:25.520
<v Speaker 2>view of you know. The alto nomen of Germany were

0:50:25.600 --> 0:50:28.799
<v Speaker 2>largely gone by the late nineteen nineties. Most of the

0:50:28.840 --> 0:50:33.440
<v Speaker 2>squads were eventually evicted, although if you became legalized and legalizing,

0:50:33.520 --> 0:50:35.880
<v Speaker 2>some of them pulled pressure off. Was like a pressure

0:50:35.920 --> 0:50:39.160
<v Speaker 2>release valve thing. Legalized squatters were sometimes, but not always,

0:50:39.200 --> 0:50:41.839
<v Speaker 2>afraid to work in solidarity with non legalized squatters because

0:50:41.840 --> 0:50:43.560
<v Speaker 2>they're like afraid of losing their styles.

0:50:43.960 --> 0:50:47.920
<v Speaker 3>Yeah, so it's like it's good that you won that concession,

0:50:48.000 --> 0:50:50.799
<v Speaker 3>but like was that given to you because you won

0:50:50.960 --> 0:50:52.200
<v Speaker 3>or because they knew it would break you?

0:50:52.520 --> 0:50:55.760
<v Speaker 2>Right, Which is actually a really important way to understand

0:50:55.760 --> 0:50:59.719
<v Speaker 2>reform as any political movement, is that there's this quote

0:50:59.760 --> 0:51:01.840
<v Speaker 2>from Malatesta my favorite man who's ever hidden in a

0:51:01.840 --> 0:51:04.880
<v Speaker 2>creative sewing machines to escape Italy to radicalize the bakers

0:51:04.920 --> 0:51:05.719
<v Speaker 2>of Argentina.

0:51:06.080 --> 0:51:07.960
<v Speaker 3>Not a competition there, I know, but he's.

0:51:07.840 --> 0:51:11.120
<v Speaker 2>The best one. Malatus as a quote when he's talking

0:51:11.160 --> 0:51:14.440
<v Speaker 2>about reformism where he's like, we must take all possible

0:51:14.520 --> 0:51:18.680
<v Speaker 2>reforms as an army marching forward, taking ground, like we

0:51:18.719 --> 0:51:22.160
<v Speaker 2>need to see this as like we won this, not oh,

0:51:22.200 --> 0:51:25.239
<v Speaker 2>they gave this to us, like and so it's not

0:51:25.440 --> 0:51:28.400
<v Speaker 2>how do we appease them to be get given more crumbs?

0:51:28.520 --> 0:51:31.120
<v Speaker 2>We say, great, you've given us crumbs. Now we want

0:51:31.120 --> 0:51:35.720
<v Speaker 2>the whole fucking cake. And it's still the same act,

0:51:35.880 --> 0:51:39.560
<v Speaker 2>Like we want gay marriage, we got it. We hope

0:51:39.560 --> 0:51:43.719
<v Speaker 2>we keep it, you know, but don't go home. Yeah, exactly.

0:51:44.120 --> 0:51:47.879
<v Speaker 2>So when the Berlin Wall fell, the German left moved

0:51:47.880 --> 0:51:50.959
<v Speaker 2>from this sort of squadron activism into anti fascism because

0:51:51.000 --> 0:51:53.680
<v Speaker 2>of a large neo Nazi scene that developed in East Berlin.

0:51:54.560 --> 0:51:57.080
<v Speaker 2>And it's been a long time since I've been in Berlin,

0:51:57.239 --> 0:51:59.319
<v Speaker 2>but there was very clear delineations. I would state these

0:51:59.320 --> 0:52:02.520
<v Speaker 2>anarchist squads and they'd be like, hey, this is an

0:52:02.520 --> 0:52:05.600
<v Speaker 2>anarchist neighborhood. Don't go into that neighborhood at night alone.

0:52:05.920 --> 0:52:09.480
<v Speaker 2>Maybe just don't even go into that neighborhood period. Anyone

0:52:09.480 --> 0:52:11.439
<v Speaker 2>from one factor and another is caught and the others

0:52:11.480 --> 0:52:13.120
<v Speaker 2>would likely get beaten or hospitalized.

0:52:13.880 --> 0:52:14.960
<v Speaker 3>Oh like gang turf.

0:52:15.520 --> 0:52:18.480
<v Speaker 2>Yeah, that sometimes the problem when you're like, oh Antifah

0:52:18.480 --> 0:52:21.759
<v Speaker 2>and regular Fu just sometimes if they stay in stasis

0:52:21.800 --> 0:52:24.360
<v Speaker 2>with each other, create history is messy.

0:52:25.320 --> 0:52:26.160
<v Speaker 3>It's complicated.

0:52:26.480 --> 0:52:30.439
<v Speaker 2>Yeah. While I was there talking to people about this,

0:52:30.440 --> 0:52:32.399
<v Speaker 2>this is the first time that I heard people talking

0:52:32.440 --> 0:52:35.280
<v Speaker 2>at length about one major problem of the black block tactic.

0:52:36.000 --> 0:52:40.840
<v Speaker 2>Tactics can be used by anybody. Anybody can slip in, well,

0:52:41.000 --> 0:52:42.919
<v Speaker 2>anyone can slip into a black block. But that actually

0:52:42.960 --> 0:52:45.560
<v Speaker 2>doesn't happen much that I'm aware of, right, because there's

0:52:45.560 --> 0:52:48.000
<v Speaker 2>always the like, oh, the police instigators are going to

0:52:48.000 --> 0:52:49.640
<v Speaker 2>get in there, and I'm like, a person through the

0:52:49.640 --> 0:52:51.839
<v Speaker 2>brick was an instigator? No, it wasn't. And the reason

0:52:51.880 --> 0:52:53.799
<v Speaker 2>I can tell you this is that enough people get

0:52:53.840 --> 0:52:56.880
<v Speaker 2>caught throwing bricks and then they go to prison and

0:52:56.920 --> 0:52:59.799
<v Speaker 2>I know them, yeah, like I am friends with them,

0:52:59.840 --> 0:53:02.239
<v Speaker 2>and they were not cops. They were just there and

0:53:02.320 --> 0:53:04.319
<v Speaker 2>like they might not even have thrown the brick. They

0:53:04.440 --> 0:53:09.319
<v Speaker 2>just you know, you could disagree with what they're doing, but.

0:53:09.280 --> 0:53:10.600
<v Speaker 3>That doesn't mean they were a part of it.

0:53:11.040 --> 0:53:16.120
<v Speaker 2>Yeah, but the German neo Nazis would just have black blocks.

0:53:17.360 --> 0:53:18.640
<v Speaker 2>They should have to wear a different color.

0:53:18.760 --> 0:53:18.880
<v Speaker 1>Just what.

0:53:18.880 --> 0:53:23.319
<v Speaker 2>It's not confusing you would think that, but think about well,

0:53:23.440 --> 0:53:25.759
<v Speaker 2>one American fascist group does do the all white but

0:53:27.160 --> 0:53:30.600
<v Speaker 2>I mean, like, what is the modern cop uniform but

0:53:30.840 --> 0:53:34.120
<v Speaker 2>fucking black block. Yeah, I'm Patriot Front.

0:53:34.120 --> 0:53:36.360
<v Speaker 3>They all dress alike. I mean, it's a stupid outfit.

0:53:36.400 --> 0:53:38.200
<v Speaker 3>It's not as cool as black block, but they all

0:53:38.280 --> 0:53:43.640
<v Speaker 3>dress identically. That's very intentional. Yeah, they invented like Uncle

0:53:43.719 --> 0:53:46.480
<v Speaker 3>Sam block because they're wearing like khakis in blue.

0:53:46.560 --> 0:53:52.560
<v Speaker 2>Like, yeah, it's so Jesus, imagine taking yourself seriously. It's

0:53:52.600 --> 0:53:55.120
<v Speaker 2>like not they are we the Batti's sketch? Which everyone

0:53:55.160 --> 0:53:56.959
<v Speaker 2>loves the are we the battiest sketch? But I don't

0:53:56.960 --> 0:53:58.840
<v Speaker 2>because I also wear all black all of the time

0:53:59.239 --> 0:54:02.600
<v Speaker 2>and like not afraid to put skulls on stuff. But

0:54:03.520 --> 0:54:07.000
<v Speaker 2>if you're like, are we the dorks, you.

0:54:06.920 --> 0:54:10.640
<v Speaker 3>Know, make sure you get the right matching windbreaker.

0:54:11.320 --> 0:54:17.760
<v Speaker 2>Yeah, Paul, that's not the right windbreaker. Yeah, grow up. Yeah, God,

0:54:19.120 --> 0:54:25.680
<v Speaker 2>the fucking boat shoes kill me. Oh. So that's the

0:54:25.719 --> 0:54:29.000
<v Speaker 2>origin of the black block, How it's been used elsewhere

0:54:29.040 --> 0:54:32.440
<v Speaker 2>over the decades, and how anyone at home who would

0:54:32.480 --> 0:54:36.040
<v Speaker 2>like to just do some costuming for fun to go

0:54:36.080 --> 0:54:40.080
<v Speaker 2>to anime conventions. How to put those together we'll talk

0:54:40.120 --> 0:54:41.799
<v Speaker 2>about in part two.

0:54:42.560 --> 0:54:44.200
<v Speaker 3>Are we going to get into what kind of dye

0:54:44.320 --> 0:54:46.439
<v Speaker 3>you should be using to make sure your blacks match.

0:54:46.520 --> 0:54:48.480
<v Speaker 3>I think that's a huge point of contention.

0:54:50.040 --> 0:54:52.799
<v Speaker 2>I see you hung out with goths. My strongly held

0:54:52.800 --> 0:54:56.319
<v Speaker 2>opinion about black and how it changes color. This is

0:54:56.520 --> 0:54:59.400
<v Speaker 2>really as a goth and not as an anarchist. Black

0:54:59.440 --> 0:55:01.200
<v Speaker 2>looks better and it fades in the sun, then in

0:55:01.239 --> 0:55:01.680
<v Speaker 2>the wash.

0:55:02.640 --> 0:55:03.800
<v Speaker 3>Okay, that's good advice.

0:55:04.160 --> 0:55:06.840
<v Speaker 2>It fades to brown in the sun, and it fades

0:55:06.880 --> 0:55:08.120
<v Speaker 2>to blue in the wash.

0:55:08.280 --> 0:55:09.760
<v Speaker 3>I hate a green faded black.

0:55:10.760 --> 0:55:14.440
<v Speaker 2>Yeah, And so if you pair the two it fades

0:55:14.520 --> 0:55:16.919
<v Speaker 2>nicely too. You can still wash your clothes, Margaret says,

0:55:16.920 --> 0:55:20.160
<v Speaker 2>you can wash your clothes, but looks good if it

0:55:20.160 --> 0:55:22.080
<v Speaker 2>fades in the sun. No, it's not actually going to

0:55:22.120 --> 0:55:23.759
<v Speaker 2>be a very like. This is not gonna be a

0:55:23.760 --> 0:55:26.000
<v Speaker 2>how two episode, and people are gonna have to do

0:55:26.200 --> 0:55:29.200
<v Speaker 2>their own research and or talk with folks. Actually, it's funny.

0:55:29.200 --> 0:55:30.680
<v Speaker 2>I was gonna say, go to someone and block and

0:55:30.680 --> 0:55:32.160
<v Speaker 2>just ask him how to do it. But that's actually

0:55:32.160 --> 0:55:36.080
<v Speaker 2>literally how I got into radical politics. I went up

0:55:36.120 --> 0:55:38.959
<v Speaker 2>to someone out of demonstration and was like, what's this about,

0:55:39.000 --> 0:55:42.840
<v Speaker 2>and explained anarchism, I know, explained anarchism very succinctly, and

0:55:42.880 --> 0:55:44.200
<v Speaker 2>I was like, oh, that's kind of interesting. I was like,

0:55:44.200 --> 0:55:45.279
<v Speaker 2>do you have an extra mask? And he was like,

0:55:45.320 --> 0:55:46.560
<v Speaker 2>I do, and he gave me a mask.

0:55:46.880 --> 0:55:49.239
<v Speaker 3>Oh that's really cute and not usually how it would go.

0:55:49.719 --> 0:55:52.719
<v Speaker 2>No, probably not, but I was like, I don't know,

0:55:53.400 --> 0:55:56.840
<v Speaker 2>already wearing all black, but that's just again goth. But

0:55:58.000 --> 0:55:59.600
<v Speaker 2>Molly got an thinking of all my plug.

0:56:00.080 --> 0:56:03.520
<v Speaker 3>Yeah, listen to my podcast We're Little Guys anywhere you

0:56:03.600 --> 0:56:07.279
<v Speaker 3>get your podcasts. It's like this show but opposite, and

0:56:07.320 --> 0:56:08.520
<v Speaker 3>it will make you sad.

0:56:09.600 --> 0:56:13.360
<v Speaker 2>Yay, I it doesn't make me sad. I like laughing

0:56:13.360 --> 0:56:19.360
<v Speaker 2>at these people. Yeah, well, I mean, yeah, the subjects

0:56:19.360 --> 0:56:21.040
<v Speaker 2>of your episodes are jokes.

0:56:20.920 --> 0:56:21.720
<v Speaker 1>Plenty of hahaha.

0:56:22.440 --> 0:56:24.520
<v Speaker 2>Yeah. People should listen to that. I listen to it

0:56:24.560 --> 0:56:29.040
<v Speaker 2>while doing the yard work and building things in my garage.

0:56:29.080 --> 0:56:32.160
<v Speaker 2>This sounds sketchy woodworking. I do it while the woodworking,

0:56:32.680 --> 0:56:36.400
<v Speaker 2>so people should listen to it also people should Okay.

0:56:36.560 --> 0:56:39.640
<v Speaker 2>My other plug is that the way to not let

0:56:39.680 --> 0:56:42.359
<v Speaker 2>movements get divided is to not let people divide them,

0:56:42.480 --> 0:56:44.880
<v Speaker 2>not to try and stop people from doing divisive things,

0:56:44.880 --> 0:56:46.520
<v Speaker 2>because people are going to do what they feel drawn

0:56:46.560 --> 0:56:51.879
<v Speaker 2>to do. But nothing scares the state more than when

0:56:52.160 --> 0:56:55.360
<v Speaker 2>not only are people taking militant action to stop people

0:56:55.400 --> 0:56:58.120
<v Speaker 2>being kidnapped in their homes, but when people who aren't

0:56:58.160 --> 0:57:02.880
<v Speaker 2>doing that militant action vocally support or materially support, although

0:57:02.880 --> 0:57:05.480
<v Speaker 2>not in a criminal way. The people taking those actions,

0:57:05.800 --> 0:57:09.440
<v Speaker 2>the people who are bringing lunch and sunscreen to people

0:57:09.440 --> 0:57:11.600
<v Speaker 2>who are out there risking themselves, or the people who

0:57:11.680 --> 0:57:14.040
<v Speaker 2>just to say no, matter what I would think of

0:57:14.040 --> 0:57:16.960
<v Speaker 2>the tactic, I care a lot more about my neighbors

0:57:17.400 --> 0:57:21.000
<v Speaker 2>than I do about whether or not someone threw something

0:57:21.080 --> 0:57:21.880
<v Speaker 2>at an ice agent.

0:57:22.360 --> 0:57:24.080
<v Speaker 3>And you know what, when people say, oh, that just

0:57:24.120 --> 0:57:26.360
<v Speaker 3>gives the police an excuse to they were going to

0:57:26.400 --> 0:57:28.880
<v Speaker 3>do it anyway. If they had to invent an interviews,

0:57:28.880 --> 0:57:30.520
<v Speaker 3>if they had to fake an excuse, if they had

0:57:30.520 --> 0:57:33.440
<v Speaker 3>to recreate one out of their ass later on, out

0:57:33.440 --> 0:57:35.760
<v Speaker 3>of thin air. They're going to do it anyway. I've

0:57:35.800 --> 0:57:37.680
<v Speaker 3>been at protests where I got beat by a cop

0:57:37.720 --> 0:57:39.920
<v Speaker 3>after somebody broke a window. The cop didn't beat me

0:57:39.960 --> 0:57:41.800
<v Speaker 3>because somebody broke a window. I'm not mad at the

0:57:41.840 --> 0:57:45.960
<v Speaker 3>guy that broke a window. That cop wanted to hit me. Yeah, yeah,

0:57:46.240 --> 0:57:48.320
<v Speaker 3>live your life, don't try to control other people.

0:57:48.800 --> 0:57:51.520
<v Speaker 2>Yeah, and don't support people. If you're listening to this

0:57:51.640 --> 0:57:52.720
<v Speaker 2>in your ice, quit your job.

0:57:53.160 --> 0:57:55.160
<v Speaker 3>They don't even make that much money. I looked at us.

0:57:55.680 --> 0:57:56.520
<v Speaker 3>If they're doing this.

0:57:56.440 --> 0:57:57.919
<v Speaker 2>For they're doing it for the love of the game.

0:57:58.000 --> 0:58:00.400
<v Speaker 2>I thought they make cop money, which is ridiculous, not

0:58:00.480 --> 0:58:00.880
<v Speaker 2>that good.

0:58:00.920 --> 0:58:04.040
<v Speaker 3>Honestly, you joined the SS for fifty k, grow up?

0:58:04.400 --> 0:58:06.720
<v Speaker 2>Yeah, fuck that, You get a nonprofit job making that

0:58:06.800 --> 0:58:10.800
<v Speaker 2>money anyway. See Old Wednesday.

0:58:11.960 --> 0:58:14.440
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:58:14.480 --> 0:58:17.600
<v Speaker 1>cool Zone Media. For more podcasts and cool Zone Media,

0:58:17.760 --> 0:58:21.000
<v Speaker 1>visit our website Coolzonemedia dot com, or check us out

0:58:21.080 --> 0:58:24.480
<v Speaker 1>on the iHeartRadio app, Apple Podcasts, or wherever you get

0:58:24.520 --> 0:58:25.880
<v Speaker 1>your podcasts.