WEBVTT - #183 This Pain Doesn't Surprise Me

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<v Speaker 1>This doesn't surprise me. I should say it that way.

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<v Speaker 1>When I read this, I'm not surprised by a story

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<v Speaker 1>like yours in a fallen world in twenty twenty three,

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<v Speaker 1>what's up, everybody. Welcome to the Granger Smith Podcast, Episode

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<v Speaker 1>one hundred and eighty three. Thank you for being here.

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<v Speaker 1>The format of this podcast, if you're new to it,

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<v Speaker 1>is I answer your questions, and there's not a certain

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<v Speaker 1>subject I ask for. It could be about anything. Email

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<v Speaker 1>me Grangersmith Podcast at gmail dot com and I'll put

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<v Speaker 1>it in the queue. And I've got a lot to read.

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<v Speaker 1>I will never ever get to all of the questions,

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<v Speaker 1>but send it in. I'll put it in the queue

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<v Speaker 1>and we'll kind of flip through like a vending machine

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<v Speaker 1>and see what comes up. The first question here, subject

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<v Speaker 1>line says he doesn't want it like I do. Side

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<v Speaker 1>note here, I don't read these ahead of time. I'm

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<v Speaker 1>not prepared. I don't have notes. I'm going blind, completely blind.

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<v Speaker 1>There's nothing on this table but the phone I'm using

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<v Speaker 1>to read the emails themselves. They come straight from you.

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<v Speaker 1>Let's get started here, says Hey Granger. My name is

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<v Speaker 1>Kaylin Jones, Keelan Jones. Let's say it that way. K

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<v Speaker 1>e y Li and Keelan Jones. I'm seventeen from South

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<v Speaker 1>Carolina and my whole life, me and my dad have

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<v Speaker 1>not had the best relationship at all. My parents got

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<v Speaker 1>divorced when I was about eight years old, and at

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<v Speaker 1>first they stayed friends. Then he got married and all

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<v Speaker 1>of that changed. He changed. I ended up quitting baseball

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<v Speaker 1>because I realized we didn't have a relationship if it

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<v Speaker 1>wasn't through that, so I started working. But after about

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<v Speaker 1>a month of him being remarried, about six months of

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<v Speaker 1>him knowing her, he stood by and watched his new

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<v Speaker 1>wife disrespect his mother. Fast forward seven years and he

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<v Speaker 1>still hasn't said a word to them and talks about

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<v Speaker 1>about my mom any chance he got. The last time

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<v Speaker 1>I spoke to him, we got into it and he

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<v Speaker 1>told me to get out of my house and you're

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<v Speaker 1>fired from both your jobs. Then I wasn't welcomed back.

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<v Speaker 1>I post myself riding bulls, and he recently a few months,

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<v Speaker 1>after a few months of not even reaching out at all,

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<v Speaker 1>text me and says that I'm starting to get good.

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<v Speaker 1>I'm assuming at riding bulls, and he misses me. What

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<v Speaker 1>should I do? All right, Kielan, appreciate your emailing brother

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<v Speaker 1>and man seventeen years old. I'm so sorry that this

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<v Speaker 1>is your world and that this is your dad and

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<v Speaker 1>your relationship with your dad and your family. It just

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<v Speaker 1>it feels mixed up for you. I want to tell

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<v Speaker 1>you that you're not alone. A lot of people listening

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<v Speaker 1>are in a similar situation, similar kind of story. This

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<v Speaker 1>is not This doesn't surprise me. I should say it

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<v Speaker 1>that way. When I read this, I'm not surprised by

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<v Speaker 1>a story like yours in a fallen world in twenty

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<v Speaker 1>twenty three. Okay. That doesn't make it better, that doesn't

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<v Speaker 1>make it easier. It just simply allows you to know

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<v Speaker 1>that you're not abnormal, you're not different, you're not unlucky

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<v Speaker 1>at all. Okay, so what do you do? That's your question?

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<v Speaker 1>What do you do? You got this dad, and he

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<v Speaker 1>he left you. Looks like when you're eight years old,

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<v Speaker 1>your parents got divorced, he got remarried, and it's been

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<v Speaker 1>rocky ever since. It was a long time ago, right,

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<v Speaker 1>that was nine years ago, and you're trying to figure

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<v Speaker 1>out do you respond to him now because he's hurt

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<v Speaker 1>you and he's put you in awkward situations, he's disrespected

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<v Speaker 1>your family. Should you reach back out because he saw

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<v Speaker 1>you bull riding and said you're getting good and you

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<v Speaker 1>message it? Should you just ignore him? I think that's

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<v Speaker 1>part of your question, right, Should I just ignore dad?

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<v Speaker 1>He's brought so much pain to my family? Is this

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<v Speaker 1>a point when I'm seventeen right now to Is this

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<v Speaker 1>a point where I just gonna I'm gonna cut ties

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<v Speaker 1>with this? Would it surprised you if I said, no,

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<v Speaker 1>don't do that. It's hard. Being seventeen is hard enough.

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<v Speaker 1>Having a man's problem at seventeen is harder. And that's

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<v Speaker 1>what this is. Brother. You gotta you gotta see this

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<v Speaker 1>for what it is. This is an adult problem and

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<v Speaker 1>you're needing to deal with it. So how do you

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<v Speaker 1>do it? What would a man do in this kind

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<v Speaker 1>of situation? What would a man of integrity do in

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<v Speaker 1>this kind of situation? Those of that have that have

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<v Speaker 1>listened to this podcast for a long time, No, probably

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<v Speaker 1>you're starting to get to know a little bit. You know,

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<v Speaker 1>after one hundred and eighty three episodes, you could probably

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<v Speaker 1>recognize similar patterns in what I say. But the right

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<v Speaker 1>thing to do, and Keelan is forgive him I think

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<v Speaker 1>it was last episode I said you don't have to

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<v Speaker 1>maybe two. You don't have to trust him. There's a

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<v Speaker 1>difference between trust and forgiveness. But you gotta forgive him.

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<v Speaker 1>You gotta love him, even though you feel like you shouldn't,

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<v Speaker 1>even like you feel like you can't forgive him. You

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<v Speaker 1>just say, Dad, I miss you too, man. I appreciate

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<v Speaker 1>you reaching out. And that's first of all, that's gonna

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<v Speaker 1>surprise him to be like, wow, what And and you say, Dad,

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<v Speaker 1>can we talk? And you be honest with you? And

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<v Speaker 1>you say, Dad, I'm being honest with you here. I've

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<v Speaker 1>been upset the last few years. I haven't appreciated how

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<v Speaker 1>you treated the family. I haven't appreciated how you treated

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<v Speaker 1>your mum and my mom. It's been hard on me.

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<v Speaker 1>It's you know, I try to I try to have

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<v Speaker 1>this teenage life and and try to go through all

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<v Speaker 1>these trials, and it's tough without having the approval of

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<v Speaker 1>a dad. But this is Kilan, This is that part's easy.

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<v Speaker 1>Here's where you become a man. Here's the integrity part.

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<v Speaker 1>But Dad, but I haven't been that. I haven't been

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<v Speaker 1>the best either. I've said some things I regret I've

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<v Speaker 1>done some things I probably shouldn't. I've disrespected you, Dad,

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<v Speaker 1>in a way that I should be honoring to you.

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<v Speaker 1>Not because you've earned it or because you've done things

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<v Speaker 1>along my life that have earned that respect, but but

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<v Speaker 1>because you're my dad, because you're my elder, I need

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<v Speaker 1>to honor you. And I've failed at that, Dad, I've

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<v Speaker 1>failed in listening and unders standing your side of the

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<v Speaker 1>story I I I have. I've disrespected you and dishonored

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<v Speaker 1>you in many ways, and I want to know how

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<v Speaker 1>I could fix that with you. I want to know

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<v Speaker 1>how I could make this better and data. I know

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<v Speaker 1>things aren't going to be great, and I know we

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<v Speaker 1>both got to work on some things, but I'm not

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<v Speaker 1>I'm not worried about what you need to do for us.

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<v Speaker 1>I need you to tell me how you want me

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<v Speaker 1>to act towards you, now, Kiln. These are expressions of

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<v Speaker 1>the heart, These are expressions of humility and submission. And

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<v Speaker 1>and you're gonna come under his authority in this way.

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<v Speaker 1>But this this doesn't mean that you're gonna be weak.

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<v Speaker 1>It doesn't mean you're you're you're gonna have to trust

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<v Speaker 1>everything that this man says. You don't have to trust him.

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<v Speaker 1>You don't have to fulfill promises that he wants you

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<v Speaker 1>to make to him. This is this is just an

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<v Speaker 1>act of falling under uh a way to honor him

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<v Speaker 1>as your biological father. And if he says, son, I

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<v Speaker 1>need you to do this and this and this and this,

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<v Speaker 1>and he just comes after you with just ridiculous things,

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<v Speaker 1>you say, Wow, okay, that's a lot of stuff, Dad,

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<v Speaker 1>And I want to be able to honor you in

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<v Speaker 1>these ways, and so let's be let's be reasonable about

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<v Speaker 1>where I could start, because I want to start small.

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<v Speaker 1>But I want to do this right. Okay. So you

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<v Speaker 1>notice that there's no right or wrong answer to what

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<v Speaker 1>you say. Besides, your posture is just a posture of

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<v Speaker 1>forgiveness and love towards your dad. This is irrelevant to

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<v Speaker 1>how he responds to it. So he might say, I

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<v Speaker 1>forget you kid, you're a punk, you're a punk kid,

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<v Speaker 1>I've never liked you, blah blah blah blah blah blah.

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<v Speaker 1>You know, he could be as mean as possible, And

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<v Speaker 1>you go, Man, it hurts to hear you say that, Dad,

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<v Speaker 1>But I want to tell you that that still doesn't

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<v Speaker 1>make that doesn't change that I'm your son and you're

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<v Speaker 1>my dad, and I forgive you. It'd be very difficult

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<v Speaker 1>for him to continue on in the path if you

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<v Speaker 1>keep that up. It would be very difficult for him

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<v Speaker 1>to be upset with you if you keep that up.

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<v Speaker 1>You hear what I'm saying, Yes, sir Kieling, It's not easy, man.

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<v Speaker 1>I'm sorry you're in this kind of situation. But fighting him,

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<v Speaker 1>ignoring him, regretting him, wishing he wasn't your father, hating him,

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<v Speaker 1>envying him, being jealous of it, whatever, is not the

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<v Speaker 1>right way You could try those things. It will only

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<v Speaker 1>end up back in my inbox again, I promise you.

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<v Speaker 1>All right, Come on, guys, let's get a good one here,

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<v Speaker 1>just like we're riding in the truck. How about this one?

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<v Speaker 1>Subdecline says, please please help me. Hey, Grandrid like to

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<v Speaker 1>stay anonymous. I'm twenty four years old. I'm a woman

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<v Speaker 1>who's been single for three years waiting for a godly man.

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<v Speaker 1>I feel like I could marry. I believe I found him,

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<v Speaker 1>and we have talked about marriage. We align on everything

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<v Speaker 1>except one thing, drinking alcohol. He doesn't drink and I

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<v Speaker 1>do occasionally. I've asked if we can compromise and I

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<v Speaker 1>could drink but not ever get drunk. This feels borderline

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<v Speaker 1>toxic and controlling to me. The bottom line is alcoholism

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<v Speaker 1>runs in my family, and he fears I might prey

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<v Speaker 1>on him like that in the feure. Okay, I'm gonna

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<v Speaker 1>stop right there. I'm not even gonna read the arrest

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<v Speaker 1>of the email. Okay, alcoholism runs in your family. You're

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<v Speaker 1>the man that you love hopes that you don't drink.

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<v Speaker 1>Don't drink, don't drink. I'm not there's no need to

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<v Speaker 1>read the the rest of the email. And I could

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<v Speaker 1>talk about this for fifteen minutes. Don't drink. It's hereditary

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<v Speaker 1>for you. The man that you love, that you want

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<v Speaker 1>to marry, that's his hang up. Can you sacrifice that

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<v Speaker 1>to him? Can you give him that? Can you say yeah,

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<v Speaker 1>if you are that serious about it, and you're right

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<v Speaker 1>it runs in my family, then yeah, you are worth it.

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<v Speaker 1>You're worth it. Don't drink. Next question, subject line says

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<v Speaker 1>how do I move on from him? Hey, Grande, I'm

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<v Speaker 1>eighteen years old. I'm a young man from a small

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<v Speaker 1>town in Colorado. I work sixty hours a week. I'm

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<v Speaker 1>a part time student attending an online college taking a

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<v Speaker 1>business class in entrepreneurship. Church is still somewhat new to me,

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<v Speaker 1>along with living a spiritual life. My parents divorced for

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<v Speaker 1>twelve years. Family is not religious at all, which could

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<v Speaker 1>be one of the many struggles of mine. Recently, I've

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<v Speaker 1>put all the focus on myself and pushed myself to

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<v Speaker 1>achieve the many dreams I have in life. This has

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<v Speaker 1>led me to losing good friends. However, my dad, a

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<v Speaker 1>lifelong alcoholic, has quite the opposite mindset from me. My

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<v Speaker 1>dad blacks out each night from drinking and still has

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<v Speaker 1>not learned his lesson from the numerous DUIs in jail time.

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<v Speaker 1>He often tries to bring me down and shut my

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<v Speaker 1>dreams of being the owner of my own business. I

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<v Speaker 1>struggle to keep my head up in this environment. I

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<v Speaker 1>call home and him always disrespecting me. And then in

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<v Speaker 1>caps are in bold letters. You then typed I want

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<v Speaker 1>to earn his respect, but it may not be possible.

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<v Speaker 1>How should I keep the focus on myself instead of

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<v Speaker 1>his negativity? Okay, this letter comes from Tristan. I'm gonna

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<v Speaker 1>recap for myself since this is new to me. You're eighteen, Colorado, Tristan,

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<v Speaker 1>you are a very diligent worker and an online college student.

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<v Speaker 1>You got an alcoholic dad who has just tore you

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<v Speaker 1>down mentally, and you just want to earn his respect,

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<v Speaker 1>and you feel like you can't move on until you

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<v Speaker 1>get your father's respect. This is a natural psychologic thing, right.

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<v Speaker 1>You have deep wounds from your parents being divorced. I

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<v Speaker 1>got I'm not I'm not a therapist here. I'm just

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<v Speaker 1>reading like a friend. Brother, reading like a friend here.

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<v Speaker 1>Let me read the part about churching and you said

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<v Speaker 1>church is still somewhat new to me along with living

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<v Speaker 1>a spiritual life. I'm not into any of that stuff, Tristan.

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<v Speaker 1>I'm not into living a spiritual life. I'm not into

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<v Speaker 1>checking out church. That's not for me. I think if

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<v Speaker 1>you're going to be if you're going to try to

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<v Speaker 1>live a spiritual life or try to check out church

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<v Speaker 1>and stuff, I think there's better things you could do

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<v Speaker 1>on a Sunday. I think like watching the Dallas Cowboys

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<v Speaker 1>play the Broncos on a Sunday is a better use

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<v Speaker 1>of your time than checking out a spiritual life. That's

0:14:25.680 --> 0:14:34.800
<v Speaker 1>my opinion. But if you want to know your creator,

0:14:36.320 --> 0:14:40.040
<v Speaker 1>if you want to know the God of the universe,

0:14:41.960 --> 0:14:48.120
<v Speaker 1>that demands that you respond to his son, whom he

0:14:48.360 --> 0:14:54.600
<v Speaker 1>sent on to this earth, who suffered, died on the cross,

0:14:55.200 --> 0:15:02.160
<v Speaker 1>became a substitution for your sins in a way that

0:15:02.200 --> 0:15:05.200
<v Speaker 1>you could never repay, and a death that you could

0:15:05.240 --> 0:15:12.240
<v Speaker 1>never owe in a sentence, a judgment that only means

0:15:12.280 --> 0:15:15.240
<v Speaker 1>death for you, with no way out and no form

0:15:15.280 --> 0:15:19.680
<v Speaker 1>of bail. If you want to know him as he

0:15:19.800 --> 0:15:23.120
<v Speaker 1>was resurrected from this death and a substitution for your sin.

0:15:24.880 --> 0:15:29.640
<v Speaker 1>And he says repent, which means turn away from your

0:15:29.680 --> 0:15:33.480
<v Speaker 1>old life, shed yourself, deny yourself, all this stuff that

0:15:33.520 --> 0:15:36.680
<v Speaker 1>you have written about me. Me, me, I'm trying to

0:15:36.680 --> 0:15:41.800
<v Speaker 1>focus on myself, pushing myself. I want to respect myself.

0:15:43.520 --> 0:15:45.000
<v Speaker 1>I want to focus And you said it again in

0:15:45.040 --> 0:15:47.000
<v Speaker 1>the last I want to focus on myself. If you

0:15:47.000 --> 0:15:50.600
<v Speaker 1>want to shed yourself and deny yourself and repent and

0:15:50.640 --> 0:15:53.920
<v Speaker 1>turn to Christ, to your King, to the one that

0:15:54.000 --> 0:15:58.160
<v Speaker 1>died for you, and believe that he died for you,

0:15:59.360 --> 0:16:03.520
<v Speaker 1>if that's if that's something that sparks something deep within you,

0:16:05.120 --> 0:16:07.640
<v Speaker 1>then there is no spiritual life, there is no checking

0:16:07.640 --> 0:16:13.840
<v Speaker 1>out church. It's then it becomes your family, it becomes

0:16:14.200 --> 0:16:16.840
<v Speaker 1>your life. You no longer live for yourself. You no

0:16:16.920 --> 0:16:20.400
<v Speaker 1>longer work for yourself, You no longer need respect from

0:16:20.440 --> 0:16:24.920
<v Speaker 1>yourself or from your alcoholic father, or you know, no

0:16:24.960 --> 0:16:29.640
<v Speaker 1>longer need to earn any kind of big feelings and

0:16:29.880 --> 0:16:36.720
<v Speaker 1>respectful emotions for yourself. You die to yourself and you

0:16:36.800 --> 0:16:41.400
<v Speaker 1>turn to Christ. If that sparks your interest, that's what

0:16:41.440 --> 0:16:44.760
<v Speaker 1>I'm talking about. Oh, by the way, and he says,

0:16:44.760 --> 0:16:49.440
<v Speaker 1>if you don't, you will die in your sins. That's it.

0:16:49.480 --> 0:16:53.480
<v Speaker 1>There isn't another way. He says, I am the way.

0:16:54.640 --> 0:16:56.920
<v Speaker 1>He says. No one comes to the Father but by me,

0:16:57.760 --> 0:16:59.840
<v Speaker 1>And no one comes to the Father unless you die

0:16:59.840 --> 0:17:04.360
<v Speaker 1>to yourself and turn to him and follow him. That's

0:17:04.359 --> 0:17:07.679
<v Speaker 1>what he says. That's what the Bible says. And the

0:17:07.680 --> 0:17:11.280
<v Speaker 1>Bible's trustworthy. It's twenty twenty three. We could trust the Bible.

0:17:12.920 --> 0:17:14.520
<v Speaker 1>So if you want, if you want to dabble in

0:17:14.600 --> 0:17:18.120
<v Speaker 1>a spiritual life, I mean, I ain't gonna work. You'd

0:17:18.119 --> 0:17:20.520
<v Speaker 1>be better off watching the Dallas Cowboys and the Denver

0:17:20.560 --> 0:17:25.159
<v Speaker 1>Broncos and sitting on the couch eating popcorn. You'd have

0:17:25.160 --> 0:17:29.520
<v Speaker 1>a better life doing that. But it's going to be

0:17:30.359 --> 0:17:36.160
<v Speaker 1>the best life now because the next one ain't. Maybe

0:17:36.240 --> 0:17:40.120
<v Speaker 1>this email caught me at the wrong time. Tristan, hear

0:17:40.200 --> 0:17:43.840
<v Speaker 1>my call, brother, repent and believe in your king. He

0:17:43.960 --> 0:17:47.119
<v Speaker 1>is victorious. He sits on the throne right now, and

0:17:47.160 --> 0:17:51.720
<v Speaker 1>he demands that everyone turned from their sins, deny themselves,

0:17:51.760 --> 0:17:56.639
<v Speaker 1>stop thinking about yourself, stop earning things for yourself, stop it,

0:17:57.440 --> 0:18:00.520
<v Speaker 1>and say God, I surrender to you, my creator. You're

0:18:00.520 --> 0:18:05.760
<v Speaker 1>in control your sovereign. I trust you, and you'll be saved.

0:18:07.920 --> 0:18:13.879
<v Speaker 1>Let's take a break be read back. Thanks for listening

0:18:13.920 --> 0:18:16.640
<v Speaker 1>to the podcast, y'all. If you ever want a message

0:18:16.680 --> 0:18:19.800
<v Speaker 1>from me, a personal message from me on a video

0:18:20.359 --> 0:18:22.959
<v Speaker 1>sent to your phone saying whatever you want me to

0:18:23.040 --> 0:18:25.760
<v Speaker 1>say to whoever you want me to say it too,

0:18:26.760 --> 0:18:28.840
<v Speaker 1>then you need to go to cameo dot com slash

0:18:28.840 --> 0:18:31.840
<v Speaker 1>Granger Smith or download the cameo app and search for

0:18:31.880 --> 0:18:34.919
<v Speaker 1>me Granger Smith, and I will make that very video

0:18:35.000 --> 0:18:37.120
<v Speaker 1>for you. Do these all the time, and so every

0:18:37.119 --> 0:18:38.439
<v Speaker 1>once in a while on the podcast I like to

0:18:38.440 --> 0:18:40.879
<v Speaker 1>bring it up just in case someone's thinking, man, I

0:18:40.880 --> 0:18:43.960
<v Speaker 1>wish Granger could send me like a happy anniversary, or

0:18:44.000 --> 0:18:47.119
<v Speaker 1>my son a happy birthday, or my wife a happy

0:18:47.160 --> 0:18:50.560
<v Speaker 1>Valentine's Day, whatever it might be. I am here to

0:18:50.640 --> 0:18:53.919
<v Speaker 1>do that for you through cameo. It's super easy, and

0:18:53.960 --> 0:18:56.320
<v Speaker 1>I've been doing this for about probably four years now.

0:18:56.400 --> 0:18:59.159
<v Speaker 1>So go to cameo dot com slash Granger Smith or

0:18:59.200 --> 0:19:02.560
<v Speaker 1>download the cameo app on your phone and search for

0:19:02.640 --> 0:19:06.120
<v Speaker 1>me Granger Smith. Thank y'all for listening. Back to the podcast.

0:19:10.680 --> 0:19:12.760
<v Speaker 1>All right, back to the podcast. I am recording this

0:19:12.920 --> 0:19:16.240
<v Speaker 1>pre recording this at night, and I'm kind of realizing

0:19:16.359 --> 0:19:19.440
<v Speaker 1>as I took that break that my answers at night,

0:19:20.000 --> 0:19:23.440
<v Speaker 1>late at night are probably gonna be different than earlier

0:19:23.480 --> 0:19:25.560
<v Speaker 1>in the morning. With a cup of coffee, I might

0:19:25.600 --> 0:19:28.720
<v Speaker 1>be a little sweeter, a little chippier, little a little brighter,

0:19:28.840 --> 0:19:31.520
<v Speaker 1>a little quicker in the morning with some coffee, and

0:19:31.560 --> 0:19:34.320
<v Speaker 1>then I might be a little a little less patient

0:19:35.280 --> 0:19:39.120
<v Speaker 1>on my nighttime recorded podcast. So episode one three, let

0:19:39.119 --> 0:19:42.040
<v Speaker 1>it be known this is nighttime. I might cut you

0:19:42.080 --> 0:19:45.280
<v Speaker 1>off in the middle of a question like I've done

0:19:45.320 --> 0:19:51.880
<v Speaker 1>already once. Oh, I'm sorry. Both sides of me are true.

0:19:51.920 --> 0:19:55.280
<v Speaker 1>This side is real. The morning the morning version of

0:19:55.320 --> 0:19:57.520
<v Speaker 1>me is real, and the evening version is real. You're

0:19:57.560 --> 0:20:00.560
<v Speaker 1>just gonna get a different part of the spectrum. Okay,

0:20:02.000 --> 0:20:08.080
<v Speaker 1>next question here, subject line is Bible. Hey, Granger recently

0:20:08.080 --> 0:20:10.560
<v Speaker 1>started listening to your podcast and I'm hooked. I love

0:20:10.600 --> 0:20:12.880
<v Speaker 1>how you're so open about religion and how God has

0:20:12.920 --> 0:20:14.920
<v Speaker 1>helped you and your family and so much in life.

0:20:15.040 --> 0:20:18.120
<v Speaker 1>My question is, as someone who's never really read the Bible,

0:20:18.560 --> 0:20:21.480
<v Speaker 1>maybe just skimmed through, what version would you recommend for

0:20:21.520 --> 0:20:25.000
<v Speaker 1>the first time reader? Thank you. Great question comes from

0:20:25.080 --> 0:20:29.360
<v Speaker 1>Nicholas and man Man, what an awesome question. And I'm

0:20:29.520 --> 0:20:34.919
<v Speaker 1>happy to walk you through this because I once I

0:20:34.920 --> 0:20:38.919
<v Speaker 1>would see everybody, everybody at one point was new to

0:20:38.960 --> 0:20:43.359
<v Speaker 1>the Bible at some point in their life, and most

0:20:43.400 --> 0:20:47.040
<v Speaker 1>likely the very beginning of everyone's journey. They were a skimmer.

0:20:47.119 --> 0:20:50.040
<v Speaker 1>They just skimmed through it. You kind of look at

0:20:50.080 --> 0:20:53.960
<v Speaker 1>it like a dictionary or an encyclopedia or like the

0:20:54.600 --> 0:20:58.320
<v Speaker 1>Sourus or something. You just you go, well, I mean,

0:20:58.359 --> 0:21:00.720
<v Speaker 1>surely it doesn't start at the beginning, and so I'll

0:21:00.760 --> 0:21:02.480
<v Speaker 1>just kind of skim through. I know people like have

0:21:02.680 --> 0:21:06.280
<v Speaker 1>verses written on their t shirts and coffee mugs and

0:21:06.680 --> 0:21:10.480
<v Speaker 1>picture frames, and so maybe that's just what you do,

0:21:10.560 --> 0:21:12.720
<v Speaker 1>is you kind of flip through and you look for

0:21:12.800 --> 0:21:16.120
<v Speaker 1>a subject that you might want to be dealing with here,

0:21:16.160 --> 0:21:18.320
<v Speaker 1>and you need an answer from and you just find

0:21:18.320 --> 0:21:22.520
<v Speaker 1>it that way, that maybe how it starts for you,

0:21:24.800 --> 0:21:27.840
<v Speaker 1>but that's not how it's going to end. The Bible

0:21:27.920 --> 0:21:35.320
<v Speaker 1>is meant to be taken in context, meaning there is

0:21:35.359 --> 0:21:38.720
<v Speaker 1>a storyline that starts at the beginning and goes all

0:21:38.760 --> 0:21:42.439
<v Speaker 1>the way to the end. And this is a thread

0:21:43.080 --> 0:21:47.400
<v Speaker 1>and the redemption story of a people and a God

0:21:47.960 --> 0:21:50.959
<v Speaker 1>that redeemed his people even when they were not worthy

0:21:51.000 --> 0:21:56.200
<v Speaker 1>of it. It's essentially a love story. It's the story

0:21:56.240 --> 0:21:59.960
<v Speaker 1>of a God. They're created a people and the peace.

0:22:00.000 --> 0:22:04.840
<v Speaker 1>People rebelled and God gave them a law and they

0:22:04.920 --> 0:22:08.520
<v Speaker 1>rejected it. And he gave them people, which we call prophets,

0:22:08.520 --> 0:22:11.560
<v Speaker 1>to come and tell them the law to reinforce it.

0:22:12.040 --> 0:22:14.920
<v Speaker 1>And they killed the prophets. And he sent his son,

0:22:17.480 --> 0:22:21.679
<v Speaker 1>the most valuable resource on the planet, to redeem this people,

0:22:22.119 --> 0:22:24.439
<v Speaker 1>to gather them. He lived a perfect life, and he

0:22:24.520 --> 0:22:27.480
<v Speaker 1>was killed by the people, just like they killed the prophets.

0:22:28.000 --> 0:22:31.600
<v Speaker 1>They rebelled from the beginning, and we still rebel today.

0:22:32.000 --> 0:22:36.040
<v Speaker 1>But in his death he resurrected, being the first one

0:22:36.680 --> 0:22:41.960
<v Speaker 1>to achieve victory over death. The son of God, the

0:22:42.080 --> 0:22:47.040
<v Speaker 1>son of Man, the son of David, Jesus resurrected on

0:22:47.080 --> 0:22:54.520
<v Speaker 1>the third Day, and through that sacrifice redeemed the people

0:22:55.400 --> 0:22:59.760
<v Speaker 1>gathered him as a hen gathers her chicks, and saved

0:22:59.800 --> 0:23:03.200
<v Speaker 1>them even when they're not worthy of it. Not all

0:23:03.240 --> 0:23:06.959
<v Speaker 1>of them, the ones that turn to him in repentance

0:23:07.240 --> 0:23:13.000
<v Speaker 1>and belief through faith, he saves them by grace through faith.

0:23:14.240 --> 0:23:16.960
<v Speaker 1>That's the story from beginning to end. And it's just

0:23:18.080 --> 0:23:27.920
<v Speaker 1>woven the most beautiful literary stories, woven together for thousands

0:23:28.000 --> 0:23:32.600
<v Speaker 1>of years, forty different authors, fifteen hundred years, sixty six

0:23:32.640 --> 0:23:37.960
<v Speaker 1>books written by eyewitnesses, and the presence of other eyewitnesses,

0:23:38.880 --> 0:23:44.879
<v Speaker 1>redeeming and fulfilling prophecies for thousands of years. It's the

0:23:44.920 --> 0:23:48.440
<v Speaker 1>most widely read and the most widely sold book of

0:23:48.480 --> 0:23:52.040
<v Speaker 1>all time. It is the book of all books. There

0:23:52.080 --> 0:23:55.040
<v Speaker 1>is nothing ever that has ever come close to it.

0:23:56.440 --> 0:23:59.800
<v Speaker 1>And we now have evidence through archaeological digs over twenty

0:23:59.840 --> 0:24:04.359
<v Speaker 1>five five thousand fragments of the original Bibles, pieces of

0:24:04.400 --> 0:24:09.920
<v Speaker 1>these scriptures of different books. It's that's the loose story.

0:24:09.960 --> 0:24:12.800
<v Speaker 1>It's it's unbelievable. But that's not none of that is

0:24:12.800 --> 0:24:17.240
<v Speaker 1>what you asked. You asked, what version would you recommend

0:24:17.240 --> 0:24:19.600
<v Speaker 1>the first time readers. That's a great question. It's a

0:24:19.720 --> 0:24:23.879
<v Speaker 1>legitimate question. So I told you that there's these we

0:24:24.000 --> 0:24:27.959
<v Speaker 1>have miles mile high, if you stacked them on top

0:24:28.000 --> 0:24:33.840
<v Speaker 1>of each other, mile high manuscripts that we have dug up,

0:24:34.000 --> 0:24:38.080
<v Speaker 1>we've found and we've put together, so we The Bible

0:24:38.160 --> 0:24:43.120
<v Speaker 1>is primarily in Greek, Hebrew and Aramaic. So through those

0:24:43.160 --> 0:24:45.639
<v Speaker 1>three languages, a lot of them were translated to Latin,

0:24:45.760 --> 0:24:48.520
<v Speaker 1>and then from Latin to or like from the Hebrew

0:24:48.560 --> 0:24:50.840
<v Speaker 1>to Latin, from the Greek to Latin, sometimes from the

0:24:50.840 --> 0:24:55.720
<v Speaker 1>Hebrew to Greek, and and so we've usually taken that

0:24:55.800 --> 0:24:58.480
<v Speaker 1>Latin and then some people have made into English. We

0:24:58.520 --> 0:25:03.159
<v Speaker 1>don't do that anymore. The modern translations now go straight

0:25:03.160 --> 0:25:05.640
<v Speaker 1>back to the Greek or straight back to the Hebrew.

0:25:06.359 --> 0:25:10.159
<v Speaker 1>So there is no middleman. There's no maybe this translation

0:25:10.320 --> 0:25:11.960
<v Speaker 1>moved into this one to this one, to this one

0:25:12.000 --> 0:25:13.439
<v Speaker 1>to this one, and then it was like in this

0:25:13.480 --> 0:25:15.920
<v Speaker 1>game of telephone, where eventually it just is like a

0:25:16.000 --> 0:25:19.080
<v Speaker 1>muddled version of what might have happened. No, now we

0:25:19.119 --> 0:25:21.800
<v Speaker 1>go straight back to all the way to the Greek.

0:25:21.800 --> 0:25:24.000
<v Speaker 1>And they were doing this since the King James. But

0:25:24.160 --> 0:25:26.920
<v Speaker 1>you go all the way back to the original manuscripts

0:25:28.359 --> 0:25:32.000
<v Speaker 1>first century, second century, third century and they all line up,

0:25:32.040 --> 0:25:34.360
<v Speaker 1>they all match, and if it didn't, then you could

0:25:34.400 --> 0:25:36.679
<v Speaker 1>easily find a new manuscript and go, look that part

0:25:36.760 --> 0:25:39.800
<v Speaker 1>that's different. So we need to reconcile. This part is

0:25:39.800 --> 0:25:43.920
<v Speaker 1>different right here. I love this stuff. You don't need

0:25:43.960 --> 0:25:46.600
<v Speaker 1>this for your faith, you don't need to believe it

0:25:46.680 --> 0:25:49.399
<v Speaker 1>in this way. But I just like the history of

0:25:49.400 --> 0:25:52.679
<v Speaker 1>the Bible. I just genuinely enjoy this kind of stuff.

0:25:53.160 --> 0:25:59.760
<v Speaker 1>And so my point is the ESV, the CSV, n IV,

0:26:00.560 --> 0:26:06.240
<v Speaker 1>the NASB, the King James. There's there was many many

0:26:06.280 --> 0:26:11.240
<v Speaker 1>different versions. I say many many. There there's seven eight

0:26:11.320 --> 0:26:18.160
<v Speaker 1>nine great versions. And usually on every version you could

0:26:18.280 --> 0:26:20.639
<v Speaker 1>you could do a you could do a Wikipedia search

0:26:20.680 --> 0:26:23.600
<v Speaker 1>on this. Honestly, you could find a version like the

0:26:23.720 --> 0:26:26.560
<v Speaker 1>n i V. Start there. They take the n IV.

0:26:26.640 --> 0:26:29.840
<v Speaker 1>I read the ESV, my for my morning read. I

0:26:29.880 --> 0:26:33.240
<v Speaker 1>read the CSB. So find one like the n IV

0:26:33.440 --> 0:26:36.600
<v Speaker 1>and wiki it right and you could see that it's

0:26:36.600 --> 0:26:40.720
<v Speaker 1>written by a committee of scholars one hundred or so.

0:26:41.280 --> 0:26:44.280
<v Speaker 1>And they come together and they study. They study the Greek,

0:26:44.640 --> 0:26:50.679
<v Speaker 1>they study how it was originally translated from Greek to Latin.

0:26:50.760 --> 0:26:52.720
<v Speaker 1>They see if that was okay, then then they see

0:26:52.960 --> 0:26:55.080
<v Speaker 1>how did the Latin, go into English, and then they

0:26:55.080 --> 0:26:57.840
<v Speaker 1>test what they read from the Greek, and then what

0:26:57.880 --> 0:27:00.439
<v Speaker 1>they read from the Hebrew, and they go to the

0:27:00.480 --> 0:27:03.760
<v Speaker 1>Geneva Bible and they look at the Old KJV, and

0:27:03.880 --> 0:27:07.800
<v Speaker 1>so they're cross referencing. I mean, this stuff is accurate.

0:27:08.800 --> 0:27:12.280
<v Speaker 1>You can't go wrong, and you're gonna see different words.

0:27:12.359 --> 0:27:15.760
<v Speaker 1>Some versions are word by word, some versions are thought

0:27:15.880 --> 0:27:17.800
<v Speaker 1>by thought. You could see all this probably in the

0:27:17.800 --> 0:27:22.119
<v Speaker 1>Wikipedia version, and then you could read it, and no

0:27:22.440 --> 0:27:26.680
<v Speaker 1>truths throughout these different translations are lost. It's the same thing,

0:27:27.760 --> 0:27:31.119
<v Speaker 1>it's a different way of saying the same thing. And

0:27:31.200 --> 0:27:35.920
<v Speaker 1>so what I usually recommend for this question is to

0:27:36.119 --> 0:27:44.879
<v Speaker 1>several I use an app called Lagos Lgos, and my

0:27:45.000 --> 0:27:47.840
<v Speaker 1>devotional reading in the morning, I'm reading a plan called

0:27:47.840 --> 0:27:51.800
<v Speaker 1>the Mixshame Plan. So that gets me through four chapters

0:27:52.000 --> 0:27:55.960
<v Speaker 1>every morning. It gets me through the whole Bible, excuse me,

0:27:56.000 --> 0:27:58.600
<v Speaker 1>the Old Testament once, the New Testament twice, and the

0:27:58.600 --> 0:28:01.400
<v Speaker 1>Psalms twice in a year. So as I'm reading that,

0:28:01.520 --> 0:28:05.280
<v Speaker 1>I switch translations, and if I'm ever studying a part,

0:28:05.520 --> 0:28:09.439
<v Speaker 1>especially if I'm studying apart a section of Perickapee of

0:28:09.480 --> 0:28:13.800
<v Speaker 1>the Bible of the Gospel. Then else I could quickly

0:28:14.160 --> 0:28:17.000
<v Speaker 1>swipe on logos back and forth to different translations. So

0:28:17.040 --> 0:28:21.280
<v Speaker 1>it's like, oh, the ESV said that, come to me,

0:28:21.800 --> 0:28:26.520
<v Speaker 1>all you who are weary and heavy laden. I think

0:28:26.520 --> 0:28:28.760
<v Speaker 1>it's the ESV, come to me, all you who are

0:28:28.760 --> 0:28:31.800
<v Speaker 1>weary and heavy ladened. And then you go to the

0:28:31.840 --> 0:28:34.360
<v Speaker 1>NIV and it says, come to me all you who

0:28:34.359 --> 0:28:39.720
<v Speaker 1>are weary and burdened. It's like, oh, cool, weary and

0:28:39.760 --> 0:28:46.600
<v Speaker 1>heavy ladened versus weary and burdened. And then you can go,

0:28:46.640 --> 0:28:49.640
<v Speaker 1>what does the KJV say? It's so interesting. So then

0:28:49.680 --> 0:28:51.000
<v Speaker 1>you just swipe back and forth and you can go

0:28:51.000 --> 0:28:53.160
<v Speaker 1>to these different versions and never will you find a

0:28:53.240 --> 0:28:57.880
<v Speaker 1>spot ever when a main, major truth is lost in

0:28:58.000 --> 0:29:01.560
<v Speaker 1>that kind of different translation. Okay, so that's how you'll

0:29:01.600 --> 0:29:05.160
<v Speaker 1>build your own trust. There's there's gonna be people that go,

0:29:05.240 --> 0:29:07.800
<v Speaker 1>no way, man, the KJV. This only way, King James,

0:29:07.920 --> 0:29:10.760
<v Speaker 1>is the only way. Well my argument to that is,

0:29:11.680 --> 0:29:15.440
<v Speaker 1>I don't speak Old English, do you? I don't, So

0:29:15.520 --> 0:29:18.800
<v Speaker 1>I appreciate the KJV. I read the ees V because

0:29:18.800 --> 0:29:22.360
<v Speaker 1>it's the same as the KJV, the same without the

0:29:22.960 --> 0:29:30.920
<v Speaker 1>these and thousand ye's and those whatever, and if ever

0:29:30.960 --> 0:29:33.920
<v Speaker 1>in doubt. You just swipe back. Do you get my point?

0:29:34.720 --> 0:29:37.840
<v Speaker 1>There's not a there's not a right translation. Now, there's

0:29:37.840 --> 0:29:43.320
<v Speaker 1>a lot of religions like Jeovah's Witnesses, Jesus Christ, Latter

0:29:43.400 --> 0:29:46.440
<v Speaker 1>day Saints, Church of Jesus Christ. They always make me

0:29:46.480 --> 0:29:48.200
<v Speaker 1>want to say the whole thing, Church of Jesus Christ,

0:29:48.240 --> 0:29:52.680
<v Speaker 1>the latter to say, they're gonna say no, like the

0:29:53.120 --> 0:29:55.840
<v Speaker 1>Jeovah's Witnesses are gonna say no, it's the New World

0:29:55.880 --> 0:30:03.200
<v Speaker 1>translation translated by one man and the nineteenth century. The

0:30:03.240 --> 0:30:07.880
<v Speaker 1>Mormons are gonna say no, only kjav is the best translation,

0:30:07.960 --> 0:30:09.800
<v Speaker 1>because they say, we believe the Bible as long as

0:30:09.800 --> 0:30:13.440
<v Speaker 1>it's translated correctly. But it's not all correct, and so

0:30:13.480 --> 0:30:15.280
<v Speaker 1>then they're gonna think that there's a lot there's still

0:30:15.320 --> 0:30:17.600
<v Speaker 1>truths that are lost in there. It's twenty twenty three.

0:30:18.040 --> 0:30:22.720
<v Speaker 1>That's totally debunked. We've completely debunked that is that argument

0:30:22.800 --> 0:30:25.880
<v Speaker 1>is over. It's a nineteenth century argument. We know that

0:30:25.960 --> 0:30:29.320
<v Speaker 1>truths are not lost. We could trace ancient writings all

0:30:29.360 --> 0:30:33.000
<v Speaker 1>the way back. We through archaeology, through through literature. We

0:30:33.000 --> 0:30:38.520
<v Speaker 1>could trace that. Hey, you can't prove that the apostles

0:30:38.520 --> 0:30:42.040
<v Speaker 1>are speaking truth. But you can prove that what the

0:30:42.040 --> 0:30:46.360
<v Speaker 1>apostles said still is preserved today and we believe by

0:30:46.480 --> 0:30:51.160
<v Speaker 1>faith that it is truth. Okay, but we could prove that, yes,

0:30:51.280 --> 0:30:54.760
<v Speaker 1>what the apostle said has still been preserved. Besides, Jesus

0:30:54.760 --> 0:30:57.280
<v Speaker 1>said that it would be This is a long this

0:30:57.360 --> 0:31:01.280
<v Speaker 1>is a long answer. But welcome to the journey, brother,

0:31:01.440 --> 0:31:06.600
<v Speaker 1>Welcome to the journey. Let's go to this next one

0:31:06.760 --> 0:31:11.320
<v Speaker 1>subject line says random breakup. Hey, Grandere'd like to remain anonymous.

0:31:11.360 --> 0:31:14.360
<v Speaker 1>My boyfriend of almost five months randomly broke up with

0:31:14.400 --> 0:31:17.200
<v Speaker 1>me over FaceTime while we're doing long distance for a

0:31:17.240 --> 0:31:19.960
<v Speaker 1>couple months over the summer. He was getting ready to

0:31:20.000 --> 0:31:21.840
<v Speaker 1>come back in two weeks when he broke up with me.

0:31:22.440 --> 0:31:26.520
<v Speaker 1>I don't understand why, because everything was so fine between

0:31:26.600 --> 0:31:29.680
<v Speaker 1>us and then one day it wasn't. I feel like

0:31:29.720 --> 0:31:33.760
<v Speaker 1>I was blindsided. I loved him so much and still do.

0:31:34.080 --> 0:31:37.960
<v Speaker 1>He said he was going through some struggles and he

0:31:38.000 --> 0:31:41.840
<v Speaker 1>should have told me about this stuff early on, and

0:31:41.880 --> 0:31:44.960
<v Speaker 1>he needed time to become a better person, both mentally

0:31:45.000 --> 0:31:48.280
<v Speaker 1>and spiritually. He was such a great example of what

0:31:48.360 --> 0:31:51.760
<v Speaker 1>a true Christian guy should be like, and his family

0:31:51.840 --> 0:31:55.360
<v Speaker 1>was the best. It's been two months since the breakup,

0:31:55.400 --> 0:31:58.200
<v Speaker 1>and I'm still not over him. I'm scared that I

0:31:58.200 --> 0:32:01.120
<v Speaker 1>won't find anyone better because I can imagine anyone better

0:32:01.160 --> 0:32:06.000
<v Speaker 1>than him. We had the same morals, beliefs, and standards.

0:32:06.440 --> 0:32:08.600
<v Speaker 1>He set my standard so high and it was exactly

0:32:08.640 --> 0:32:12.120
<v Speaker 1>what I wanted. I don't know if I should move

0:32:12.160 --> 0:32:18.320
<v Speaker 1>on or just wait things out. Okay, Anonymous, your boyfriend,

0:32:18.680 --> 0:32:20.520
<v Speaker 1>let's walk through it, just from my own brain. Your

0:32:20.560 --> 0:32:25.520
<v Speaker 1>boyfriend of five months randomly broke up with you over FaceTime.

0:32:26.680 --> 0:32:30.320
<v Speaker 1>You were a long distance couple, and you're doing that

0:32:30.680 --> 0:32:34.440
<v Speaker 1>over the summer. He's getting ready to come back. Okay,

0:32:35.200 --> 0:32:39.400
<v Speaker 1>you're blindsided. You say you loved him so much. It's

0:32:39.440 --> 0:32:41.040
<v Speaker 1>been two months. That was what I was looking for.

0:32:41.120 --> 0:32:44.440
<v Speaker 1>It's been two months since the breakup, and you're still

0:32:44.480 --> 0:32:48.280
<v Speaker 1>not over him. This is not hard, Anonymous. I'm sorry

0:32:48.360 --> 0:32:52.080
<v Speaker 1>for your breakup, but this is not hard. Two months

0:32:52.160 --> 0:32:58.360
<v Speaker 1>is not long enough, that's it. Five months is not

0:32:58.520 --> 0:33:01.600
<v Speaker 1>long enough for you to be having these this crazy

0:33:01.600 --> 0:33:04.520
<v Speaker 1>feeling yet. Okay, So so that's gonna make it easier.

0:33:04.680 --> 0:33:08.040
<v Speaker 1>You're gonna realize soon that it was only five months.

0:33:08.080 --> 0:33:10.520
<v Speaker 1>If it was five years, it would be different. I'm

0:33:10.560 --> 0:33:13.520
<v Speaker 1>not downplaying your your loss. I'm not downplaying your pain.

0:33:13.600 --> 0:33:16.600
<v Speaker 1>I'm just saying it's gonna help you, because that's gonna

0:33:16.600 --> 0:33:18.960
<v Speaker 1>be make things a little easier. The cut is not

0:33:19.120 --> 0:33:20.960
<v Speaker 1>as deep as you might think because it was only

0:33:21.000 --> 0:33:24.120
<v Speaker 1>five months. But the problem with your email, the problem

0:33:24.160 --> 0:33:27.080
<v Speaker 1>with your question is it's only been two months since

0:33:27.120 --> 0:33:29.960
<v Speaker 1>the breakup. Two months is not long enough for you

0:33:30.040 --> 0:33:32.680
<v Speaker 1>to be feeling better. It could be, but it's not.

0:33:34.480 --> 0:33:36.800
<v Speaker 1>You loved him, You thought he was the one you

0:33:36.880 --> 0:33:40.040
<v Speaker 1>were all in and he wasn't the guy. He dumped you.

0:33:40.040 --> 0:33:43.840
<v Speaker 1>He blindsided you. He gave you some lame excuses that

0:33:43.880 --> 0:33:46.680
<v Speaker 1>he needed to become a better person mentally and spiritually.

0:33:46.720 --> 0:33:48.760
<v Speaker 1>It's a lie. It's a lie. It's a lie. He

0:33:48.880 --> 0:33:51.880
<v Speaker 1>was sincere about it. I'm not saying he's a bad guy.

0:33:52.360 --> 0:33:54.800
<v Speaker 1>I'm not saying that he was the wrong answer. He's

0:33:54.920 --> 0:33:57.640
<v Speaker 1>just coming up with stuff it doesn't even make sense.

0:33:58.280 --> 0:34:01.120
<v Speaker 1>He wants to be better mentally, in spiritually. And right

0:34:01.160 --> 0:34:03.440
<v Speaker 1>after that, you say he was an example of a

0:34:03.440 --> 0:34:09.080
<v Speaker 1>true Christian. I don't buy it. Hindsight's twenty twenty. He

0:34:09.160 --> 0:34:12.160
<v Speaker 1>wasn't that he came up with a lame excuse to

0:34:12.160 --> 0:34:15.799
<v Speaker 1>break up with you. I don't like that excuse. He

0:34:15.840 --> 0:34:19.759
<v Speaker 1>probably found somebody, or he just realized he didn't love you.

0:34:22.040 --> 0:34:25.920
<v Speaker 1>This podcast is just I'm never going to be the

0:34:26.000 --> 0:34:28.600
<v Speaker 1>kind of guy on this podcast. It's gonna say, oh, sweetheart,

0:34:29.160 --> 0:34:33.839
<v Speaker 1>I'm so sorry, you deserve better, or he probably loves

0:34:33.880 --> 0:34:35.960
<v Speaker 1>you and you just need to be faithful and he'll

0:34:35.960 --> 0:34:40.080
<v Speaker 1>come back. I'm not not me. I must say he

0:34:40.080 --> 0:34:42.760
<v Speaker 1>didn't love you. He came up with the lame excuse.

0:34:43.680 --> 0:34:45.640
<v Speaker 1>And it's only been two months. You'll get over him.

0:34:46.880 --> 0:34:52.880
<v Speaker 1>It'll get better in the meantime. Block him on social media,

0:34:53.360 --> 0:34:57.080
<v Speaker 1>block his number, block his email. I'm serious. It's not

0:34:57.120 --> 0:34:59.240
<v Speaker 1>that you hate him, it's not that you're being rude.

0:34:59.480 --> 0:35:02.680
<v Speaker 1>You just you got to protect your heart. Now his

0:35:02.760 --> 0:35:05.080
<v Speaker 1>true colors have been shown once again. Not that he's

0:35:05.120 --> 0:35:08.360
<v Speaker 1>a bad guy, but he's shown that he doesn't love you.

0:35:08.480 --> 0:35:12.960
<v Speaker 1>Clearly he does not love you. He's confused, he might

0:35:13.040 --> 0:35:16.600
<v Speaker 1>have found somebody else. So block him to protect yourself

0:35:16.640 --> 0:35:19.040
<v Speaker 1>in case there's a rebound, in case this new girl

0:35:19.080 --> 0:35:22.080
<v Speaker 1>he's with doesn't work out and he decides to come

0:35:22.120 --> 0:35:25.920
<v Speaker 1>back to you. You have protected yourself because now his

0:35:26.040 --> 0:35:30.000
<v Speaker 1>true colors have been revealed. If then he wants to

0:35:30.040 --> 0:35:33.120
<v Speaker 1>truly find you. He will. He's going to find you

0:35:33.160 --> 0:35:37.680
<v Speaker 1>in another way besides phone and Facebook. He will if

0:35:37.719 --> 0:35:40.880
<v Speaker 1>it's right. But in the meantime, protect your heart. You

0:35:41.480 --> 0:35:46.959
<v Speaker 1>need to let time go by. How long? I'm reading

0:35:46.960 --> 0:35:51.239
<v Speaker 1>a book right now called how Long, Oh Lord? Reflections

0:35:51.239 --> 0:35:56.439
<v Speaker 1>on suffering? But four months, five months, eight months, could

0:35:56.480 --> 0:36:01.600
<v Speaker 1>be eight months. That means you got six more, could

0:36:01.640 --> 0:36:04.279
<v Speaker 1>be next week. It's going to depend on how deep

0:36:04.320 --> 0:36:07.000
<v Speaker 1>the wound is. But you will get better. You will

0:36:07.000 --> 0:36:09.879
<v Speaker 1>get over him if you don't start the cycle over

0:36:09.920 --> 0:36:12.719
<v Speaker 1>again by reaching out to him and having coffee, and

0:36:12.719 --> 0:36:15.480
<v Speaker 1>then it starts you back at zero. Okay, it just

0:36:15.520 --> 0:36:18.800
<v Speaker 1>hasn't been long enough. Let it go by. Love you guys,

0:36:19.040 --> 0:36:21.480
<v Speaker 1>See you next Monday. Gee, thanks for joining me on

0:36:21.480 --> 0:36:24.759
<v Speaker 1>the Grangersmith Podcast. I appreciate all of you guys. You

0:36:24.760 --> 0:36:27.640
<v Speaker 1>could help me out by rating this podcast on iTunes.

0:36:27.920 --> 0:36:30.960
<v Speaker 1>If you're on YouTube, subscribe to this channel, hit that

0:36:31.000 --> 0:36:34.439
<v Speaker 1>little like button and notification spell so that you never

0:36:34.560 --> 0:36:37.920
<v Speaker 1>miss anytime I upload a video. If you have a

0:36:38.000 --> 0:36:39.920
<v Speaker 1>question for me that you would like me to answer,

0:36:40.360 --> 0:36:45.200
<v Speaker 1>email Grangersmith Podcast at gmail dot com. Yig