WEBVTT - Keeping Pride Local

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<v Speaker 1>Good morning, Keeps, and welcome to wok F Daily with

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<v Speaker 1>me your Girl, Danielle Moody, recording from the Home Bunker. Folks,

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<v Speaker 1>it is the first full week of Pride and we

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<v Speaker 1>are continuing our Pride coverage here on wok F all

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<v Speaker 1>month long, bringing you really important conversations on the issues

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<v Speaker 1>that are facing the LGBTQ plus community as well as

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<v Speaker 1>you know how we're staying joyful at a time of

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<v Speaker 1>so many, so many horrendous attacks. And today I'm really

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<v Speaker 1>excited to bring a conversation more local. Right. We have

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<v Speaker 1>a lot of headline national conversations on WOKF, and every

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<v Speaker 1>once in a while, I really want to bring in

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<v Speaker 1>a community perspective, a localized perspective on what we're facing right,

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<v Speaker 1>and the reality is I've brought in two guests today,

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<v Speaker 1>Peter Yacabelli and Steve Arrington, both of whom head up

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<v Speaker 1>respective prides in their states. Peter is the executive director

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<v Speaker 1>of Out Montclair in Montclair, New Jersey, and Steve Arrington

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<v Speaker 1>is the head of Black Pride as well as the

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<v Speaker 1>executive director of the Bayard Rustin LGBTQ Center in Akron, Ohio.

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<v Speaker 1>And just being able to speak with both of these

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<v Speaker 1>men about the work that they are doing and about

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<v Speaker 1>the issues you know that they are facing, from funding

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<v Speaker 1>to recognition, to how to stay hopeful, to how to

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<v Speaker 1>continue to intertwine education, and you know, and understanding both

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<v Speaker 1>within the LGBTQ community, how we understand ourselves during this

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<v Speaker 1>month of Pride, but all year long, and really understanding

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<v Speaker 1>the history of how we got to a place where

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<v Speaker 1>we were having pride in the first place, and to

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<v Speaker 1>continue to intertwine both our present day reality with our

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<v Speaker 1>ancestors that helped to get us to this place. So

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<v Speaker 1>that conversation is a really good one and I hope

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<v Speaker 1>that you all enjoy it. But before we had there,

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<v Speaker 1>you know, I do want to say this with regard

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<v Speaker 1>to just, you know, the news of all of these Republicans,

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<v Speaker 1>you know, announcing their presidency and Nikki Haley, you know,

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<v Speaker 1>using her time with the failing network CNN in her

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<v Speaker 1>presidential town hall to attack the transgender community, particularly to

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<v Speaker 1>attack trans girls. There is no moderate within that bunch.

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<v Speaker 1>They are telling you exactly who they are, exactly what

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<v Speaker 1>they stand for. And when you have someone like Nicki

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<v Speaker 1>Haley use a mainstream media outlet to spread outright lies

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<v Speaker 1>that increase violence towards the most marginalized among us. I

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<v Speaker 1>don't know how the fucking mainstream media gets away with

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<v Speaker 1>referring to her as moderate.

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<v Speaker 2>She is not.

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<v Speaker 1>She is a liar, and she is just as hateful

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<v Speaker 1>as Donald Trump. Just because what she wears traditional feminine

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<v Speaker 1>clothing and wears makeup, we think that what she's not

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<v Speaker 1>as vile and disgusting. I mean, thankfully, you know, what

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<v Speaker 1>Nikki Haley is really doing, like many of the people

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<v Speaker 1>that are in the field right now, is auditioning for

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<v Speaker 1>Donald Trump, who remains the heavyweight front runner right now.

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<v Speaker 1>But when you look at even who is in second place,

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<v Speaker 1>which is Aron DeSantis, and the hateful measures and policies

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<v Speaker 1>and climate that he is enacting in Florida, you have

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<v Speaker 1>to think to yourself, is this what we want nationalized?

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<v Speaker 1>Do we want to mainstream homophobia and transphobia, misogyny, racism

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<v Speaker 1>right in our country? Is that what we want? We

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<v Speaker 1>want to go back to the days where these people

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<v Speaker 1>who were forced out onto the margins for their racism,

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<v Speaker 1>for their Islamophobia, for their homophobia and transphobia are now

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<v Speaker 1>just credited with being, you know, just having differing opinions.

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<v Speaker 1>I don't fucking think so, and so I think that

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<v Speaker 1>it's important, as you know, we are watching the mainstream

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<v Speaker 1>media make the same mistakes that they made in twenty fifteen,

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<v Speaker 1>make them all over again because it's quote unquote good

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<v Speaker 1>for ratings, or as CNN is trying to do, just

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<v Speaker 1>both sides everyone to fucking death. It's really important to

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<v Speaker 1>recognize what is happening, and it is to normalize hey

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<v Speaker 1>right to say, oh, you're okay, it's it's fine. You know,

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<v Speaker 1>you don't know a trans person, So let me tell

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<v Speaker 1>you about this boogie person that I'm trying to create.

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<v Speaker 1>Let me make up a story and create this monster

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<v Speaker 1>and then have you, you know, rely on the fact

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<v Speaker 1>that I can just spread lies because we refuse to

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<v Speaker 1>actually leave our communities and get to know each other

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<v Speaker 1>and the person down the street, which makes it so

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<v Speaker 1>easy right for the right wing to be able to

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<v Speaker 1>spread the kind of bullshit that they do. So it

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<v Speaker 1>is really important that we go back to community, that

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<v Speaker 1>we stop looking so far outside of ourselves for the

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<v Speaker 1>solutions to the problems that we're facing. And I think

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<v Speaker 1>that this conversation today with both Steve and Peter and

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<v Speaker 1>the localization of pride and local solutions and community solutions

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<v Speaker 1>is exactly where we need to be, Folks. I am

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<v Speaker 1>very excited to welcome to ook F Daily for the

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<v Speaker 1>very first time. We're doing a duo for our interview

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<v Speaker 1>today during the month of Pride. I'm excited to welcome

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<v Speaker 1>the executive director of the Bayard Rustin lgbt Q Center,

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<v Speaker 1>Steve Arrington, as well as the executive director of Out

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<v Speaker 1>Montclair and Montclair Pride, Peter Yacobellis. Thank you to the

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<v Speaker 1>both of you to making the time to join WOKF.

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<v Speaker 1>And I'll start and I'll direct the first question to you, Steve,

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<v Speaker 1>what does pride mean to you this month of June

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<v Speaker 1>but also under kind of the cloud of attacks that

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<v Speaker 1>the LGBTQ community has been facing over the last year.

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<v Speaker 2>Thank you for that question, and it's a good question.

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<v Speaker 2>Pride means to me something totally different, I think than

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<v Speaker 2>what it is to the mainstream white gay pride community. Being

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<v Speaker 2>African American openly gay man, it's always been a struggle

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<v Speaker 2>and so we have never been involved or one embraced

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<v Speaker 2>by white gay prides. So when we decide to do

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<v Speaker 2>African American black family pride. We're bringing in our culture.

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<v Speaker 2>We're bringing in things that make us rifle. Mostly black

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<v Speaker 2>gay men and lesbian women are in the church choirs.

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<v Speaker 2>We bring it in our food, We're bringing in our house,

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<v Speaker 2>our ball dancers. It's more of a cultural event for

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<v Speaker 2>us than just a party in the park or a

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<v Speaker 2>party on the street. We celebrate our struggles that we

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<v Speaker 2>have as black LGBTQ plus people. We celebrate the good times,

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<v Speaker 2>the bad times. We celebrate our ancestors, and we celebrate

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<v Speaker 2>the term on the principles of Kwansa with is self determination.

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<v Speaker 2>So my pride that I'm celebrating this year is the

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<v Speaker 2>self determination to move forward. And in doing that, and

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<v Speaker 2>during that self determination, we take an assessment of what

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<v Speaker 2>is needed in our community, what are the struggles, what

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<v Speaker 2>are some barriers that we can address. In our pride.

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<v Speaker 2>For the last seven years, we've always gave scholarships away,

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<v Speaker 2>and so this year it'll be ten thousand dollars in

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<v Speaker 2>scholarship so far that we've gave away to some people

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<v Speaker 2>in our community that are trying to struggle to go

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<v Speaker 2>to college. That's a pride event, and we just don't

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<v Speaker 2>have one event. We do three major events across the sections.

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<v Speaker 2>We're going to have a house Mecha Valley, a ball night,

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<v Speaker 2>We're going to have our scholarship luncheon, and we got

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<v Speaker 2>our stone so picnic in the park and it brings

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<v Speaker 2>together through different genres of people across our community.

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<v Speaker 1>Wonderful Steve, thank you so much. And Peter, similar question

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<v Speaker 1>to you with being the executive director of aut Montclair.

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<v Speaker 1>You know, what does pride mean to you, particularly during

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<v Speaker 1>this obviously what is often a celebratory month of June,

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<v Speaker 1>but again under this cloud of consistent attacks that we've

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<v Speaker 1>seen against the community across the country.

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<v Speaker 3>Yeah, so it ebbs and flows, you know, like at

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<v Speaker 3>some points in my journey, I've been you know, rioting

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<v Speaker 3>and for pride and advocating and and other points celebratory.

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<v Speaker 3>We've had a lot of change over the last two decades,

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<v Speaker 3>and unfortunately we're in one of these cycles now where

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<v Speaker 3>certain elements in our country are deciding to circle around

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<v Speaker 3>and come on the attack again and try and strip

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<v Speaker 3>us of rights and trying to e raise us from

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<v Speaker 3>curriculum and library books and all of that. And it's

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<v Speaker 3>really quite scary because I think the people who are

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<v Speaker 3>doing it know better, and they're doing it anyway, and

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<v Speaker 3>they're doing it to divide. So Pride for me this

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<v Speaker 3>year is about being a contrast and setting up something

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<v Speaker 3>like Montclair Pride is about contrasting places all over the

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<v Speaker 3>country that are marginalizing and targeting people for discrimination, and

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<v Speaker 3>we want to be the anecdote for that. We want

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<v Speaker 3>people to be welcome here, to be themselves. Our tagline

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<v Speaker 3>is be you be Heard. You're a family friendly event.

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<v Speaker 3>We are a majority people of color event. We're really

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<v Speaker 3>really proud of what we've been able to create here

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<v Speaker 3>in Montclair and like to serve as a contrast related

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<v Speaker 3>to what's going on in so many other places around

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<v Speaker 3>the world.

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<v Speaker 1>You know, the thing that I think is most important,

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<v Speaker 1>you know, for those people that actually are outside of

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<v Speaker 1>the LGBTQ community, you know, they have often seen Pride

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<v Speaker 1>as you know, an event with glitter and floats and music,

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<v Speaker 1>and don't really understand necessarily the origins of Pride Pride

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<v Speaker 1>being as Peter you alluded to, initially a riot right

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<v Speaker 1>in nineteen sixty nine outside of Stonewall in in New York,

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<v Speaker 1>where I am located, and the importance of the LGBTQ

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<v Speaker 1>community led by black trans women at that time, pushing

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<v Speaker 1>back against police brutality, pushing back against you know, the

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<v Speaker 1>forces that sought to oppress them, and so can the

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<v Speaker 1>both of you speak to and Peter, I'll start with

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<v Speaker 1>you with this one. You know why the his understanding

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<v Speaker 1>the history of pride is important and how you work

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<v Speaker 1>to interweave that with joy and celebration in your locality.

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<v Speaker 3>Well, for me, you know, the symbol and the flag

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<v Speaker 3>has obviously evolved over the years, but the Pride flag

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<v Speaker 3>was a literal signal for safety, especially when I was younger.

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<v Speaker 3>Finding the place in New York City that had the

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<v Speaker 3>flag meant that I could be who I was and

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<v Speaker 3>I would be safe there. And that's really the space

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<v Speaker 3>that I think a lot of us try to create

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<v Speaker 3>with our festivals and our events, is this is a

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<v Speaker 3>place where you can come be your authentic self and

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<v Speaker 3>you will be safe. If you are a cisgender white,

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<v Speaker 3>you know, straight male in America, you really probably never

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<v Speaker 3>have felt unsafe as a result of your identity. Right, So,

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<v Speaker 3>when we see the pushback on pride, people saying well,

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<v Speaker 3>why don't we have straight pride? I do try to

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<v Speaker 3>have a conversation with people around that. I see that

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<v Speaker 3>as an opportunity because I try to assume positive intent

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<v Speaker 3>and assume misunderstanding before something more malicious. And often when

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<v Speaker 3>I do have that conversation with individuals, they don't realize

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<v Speaker 3>that it is about safety, that it is about overcoming struggle,

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<v Speaker 3>that it's about overcoming discrimination and marginalization that we've all

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<v Speaker 3>experienced in our lives. And so I think it's so

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<v Speaker 3>important that we keep things like this going because there

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<v Speaker 3>are constantly, obviously new people who are coming out and

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<v Speaker 3>figuring out who they are, and we need to make

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<v Speaker 3>sure that they have safe spaces to be themselves.

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<v Speaker 1>Thank you for that And see for you, you know again,

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<v Speaker 1>being in in Ohio, being in you know, the Midwest

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<v Speaker 1>region of the of the country. For you, what does

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<v Speaker 1>pride at this at this local level, and black pride specifically,

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<v Speaker 1>you know mean? And why is it important to interweave

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<v Speaker 1>the history right into the content of understanding how pride

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<v Speaker 1>has evolved over the course of time.

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<v Speaker 2>It is very important to weave the history from which

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<v Speaker 2>we came a lot of the young people that we

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<v Speaker 2>see at our drop in center know very little about

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<v Speaker 2>black gay history. In our facility, we got posters hanging

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<v Speaker 2>all through the facility of famous people who are African

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<v Speaker 2>American that came before us and that were LGBTQ. Audrey

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<v Speaker 2>Lord with a story about who she is, and we

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<v Speaker 2>share that knowledge on an ongoing basis as we talk

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<v Speaker 2>about Stonewall. I'm always sharing with our youth that Stonewall

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<v Speaker 2>was a people of color issue. Stonewall was where we

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<v Speaker 2>stood up to be accounted for. Stonewall is our beginning

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<v Speaker 2>and our pride. Well, they go to visit Stonewall. Now

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<v Speaker 2>it's been regenrified to a white, gay, upscale community. But

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<v Speaker 2>that's our pride, and so our pride is identify as

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<v Speaker 2>Peter said, to struggle and celebrate the struggle. And if

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<v Speaker 2>we don't knowledge the struggle that we have and even

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<v Speaker 2>still going half today and educate the young people behind me,

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<v Speaker 2>they wouldn't know nothing about it because it's not taught.

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<v Speaker 2>Being here in Ohio, being black and gay is more

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<v Speaker 2>than a nocean. I mean to get us to point

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<v Speaker 2>where we got black gay pride and this is our

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<v Speaker 2>seventh year was not embraced at all, and it was like, oh,

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<v Speaker 2>you don't need that. We all together, No, we're none.

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<v Speaker 2>Because when I tell you about my culture that I

0:14:27.800 --> 0:14:30.320
<v Speaker 2>need to bring to the table being part of his pride.

0:14:30.480 --> 0:14:34.120
<v Speaker 2>You tell me that's not pride. So that's my pride.

0:14:34.200 --> 0:14:37.080
<v Speaker 2>It wasn't your pride, and it wasn't accepted, it wasn't embraced.

0:14:37.560 --> 0:14:40.640
<v Speaker 2>So now after seven years, they're coming around and say, oh, well,

0:14:40.680 --> 0:14:42.760
<v Speaker 2>we want to fund you to help you give us

0:14:42.760 --> 0:14:47.360
<v Speaker 2>some money. And I use this analogy when the mainstream

0:14:47.440 --> 0:14:51.880
<v Speaker 2>Pride can raise over two hundred thousand dollars for a

0:14:52.120 --> 0:14:57.760
<v Speaker 2>six hour event, a party in the street for six hours,

0:14:58.280 --> 0:15:01.600
<v Speaker 2>and we have not even raised over twenty thousand dollars

0:15:02.000 --> 0:15:07.000
<v Speaker 2>for a three day event, including scholarships, including Keno speakers,

0:15:07.320 --> 0:15:11.520
<v Speaker 2>including an educational component, and we've never received that kind

0:15:11.520 --> 0:15:13.960
<v Speaker 2>of money. So it tells you right there that there

0:15:14.040 --> 0:15:17.120
<v Speaker 2>is a divide because we go out and solicit funds

0:15:17.120 --> 0:15:20.240
<v Speaker 2>to sponsor our pride just as well as mainstream Pride,

0:15:20.320 --> 0:15:22.800
<v Speaker 2>and we don't get it. We might have an institution

0:15:22.960 --> 0:15:25.440
<v Speaker 2>that would give us five hundred dollars while they gave

0:15:25.480 --> 0:15:28.880
<v Speaker 2>mainstream Pride five thousand dollars, And we see that and

0:15:28.920 --> 0:15:31.040
<v Speaker 2>we keep track of that because it lets us know

0:15:31.080 --> 0:15:35.200
<v Speaker 2>that our struggle is still still relevant at this time.

0:15:35.760 --> 0:15:38.240
<v Speaker 2>So when I hear the joy of pride. What is

0:15:38.280 --> 0:15:41.520
<v Speaker 2>my joy right now? My joy is that we're sustaining

0:15:41.920 --> 0:15:44.440
<v Speaker 2>and we're able to pull off the seventh year. That

0:15:44.640 --> 0:15:47.920
<v Speaker 2>is my big joy, that we're here. It hasn't folded up.

0:15:48.240 --> 0:15:50.760
<v Speaker 2>And I'm hoping that when you know, I'm not a

0:15:50.800 --> 0:15:53.440
<v Speaker 2>young a no more. So, I'm hoping when I leave here,

0:15:53.840 --> 0:15:56.560
<v Speaker 2>that someone steps up behind me and say, let's carry

0:15:56.560 --> 0:15:58.640
<v Speaker 2>this on. Who's going to do the next exect director?

0:15:58.760 --> 0:16:03.960
<v Speaker 2>Be pride, create an institution here in the LGBTT black community,

0:16:04.240 --> 0:16:06.320
<v Speaker 2>something that they can be proud of. I mean our

0:16:06.400 --> 0:16:08.720
<v Speaker 2>dropping center last year, we had five hundred and one

0:16:08.720 --> 0:16:12.240
<v Speaker 2>people just dropped through here. And these eighteen to twenty

0:16:12.240 --> 0:16:15.640
<v Speaker 2>four year olds homeless, subs abuse, and a whole lot

0:16:15.640 --> 0:16:18.360
<v Speaker 2>of mental health issues. So when you see eighteen year

0:16:18.360 --> 0:16:20.920
<v Speaker 2>old people sleeping on your front porch of your building

0:16:20.960 --> 0:16:24.560
<v Speaker 2>facility because they have nowhere to go, there's still a struggle.

0:16:25.600 --> 0:16:29.960
<v Speaker 2>It's still a struggle and there's very limited resources for them.

0:16:30.320 --> 0:16:33.960
<v Speaker 2>So you know, our focus and our agendas are different.

0:16:34.360 --> 0:16:36.560
<v Speaker 2>And as you say, as he said, a white male

0:16:36.680 --> 0:16:40.760
<v Speaker 2>or white female don't even know, don't even know the

0:16:40.800 --> 0:16:44.480
<v Speaker 2>burden that we have to carry so I always amazed

0:16:44.520 --> 0:16:47.960
<v Speaker 2>at that word joy. What does joy mean? If I

0:16:48.200 --> 0:16:50.560
<v Speaker 2>was back in the church, I would say joy, joy,

0:16:50.640 --> 0:16:53.320
<v Speaker 2>deep down in my heart. Oh yeah, it's in my heart.

0:16:53.560 --> 0:16:55.240
<v Speaker 2>But what is that joy? When I leave that church?

0:16:55.320 --> 0:16:58.320
<v Speaker 2>They have to face the reality of racism as each

0:16:58.360 --> 0:17:00.600
<v Speaker 2>and every day when I wake up, you know, I

0:17:00.720 --> 0:17:02.440
<v Speaker 2>go to bed feeling good, and I wake up and

0:17:02.480 --> 0:17:06.280
<v Speaker 2>get back in this work, and somebody is out there

0:17:06.680 --> 0:17:08.760
<v Speaker 2>that is not going to embrace us. So when they

0:17:08.800 --> 0:17:13.080
<v Speaker 2>talk about the overall attitude of anti gayness in Ohio,

0:17:13.359 --> 0:17:15.640
<v Speaker 2>and we got a lot, we got four bills going

0:17:15.680 --> 0:17:19.520
<v Speaker 2>on Ohio now against gays, well you know we have

0:17:19.680 --> 0:17:22.199
<v Speaker 2>those four bills. But I wake up as a black man.

0:17:22.280 --> 0:17:26.800
<v Speaker 2>There's anti blackness every day, So not just for gay issues,

0:17:26.880 --> 0:17:30.200
<v Speaker 2>but every day. And so I do believe that the

0:17:30.320 --> 0:17:33.400
<v Speaker 2>term joy is more of a mental state of mind,

0:17:33.520 --> 0:17:37.359
<v Speaker 2>that we're existing, that we're alive, and that we're well

0:17:37.840 --> 0:17:41.320
<v Speaker 2>and we're celebrating our life. And my young guys work here,

0:17:41.400 --> 0:17:43.320
<v Speaker 2>when I told them about the joy pride, they all

0:17:43.400 --> 0:17:47.119
<v Speaker 2>said today, what joy? After of course they asked me,

0:17:47.840 --> 0:17:50.680
<v Speaker 2>what are you talking about joy? What do you mean?

0:17:51.320 --> 0:17:53.639
<v Speaker 2>Because everybody want to know what's the Joy. It's a

0:17:53.640 --> 0:17:55.920
<v Speaker 2>struggle for us to raise money to put these events on.

0:17:57.000 --> 0:18:01.800
<v Speaker 2>It's a struggle to maintain Wars open. So you know,

0:18:01.840 --> 0:18:04.800
<v Speaker 2>we didn't raise two hundred thousand dollars in six months

0:18:04.840 --> 0:18:06.000
<v Speaker 2>for six Hour Party.

0:18:07.119 --> 0:18:10.400
<v Speaker 1>Yeah, I think that that's I mean, that's an important

0:18:10.680 --> 0:18:15.280
<v Speaker 1>differentiation to make, which is, you know, there has long

0:18:16.280 --> 0:18:21.800
<v Speaker 1>been an issue around the commercialization of pride, right, the

0:18:21.920 --> 0:18:26.760
<v Speaker 1>corporatization of pride in many ways, but that money being

0:18:27.000 --> 0:18:33.120
<v Speaker 1>used to rainbow wash companies who are doing dirt against

0:18:33.280 --> 0:18:36.760
<v Speaker 1>our communities during you know, at night, but taking the

0:18:36.880 --> 0:18:41.600
<v Speaker 1>money by day. What does it mean to you know,

0:18:41.880 --> 0:18:49.360
<v Speaker 1>have these corporations give to the quote unquote mainstream organizations

0:18:49.720 --> 0:18:56.199
<v Speaker 1>while really denying the work of localized organizations that are

0:18:56.280 --> 0:19:00.000
<v Speaker 1>working with whether it's the black queer community, the Lacks,

0:19:00.040 --> 0:19:03.680
<v Speaker 1>the next queer community, what have you. I think is

0:19:03.960 --> 0:19:07.200
<v Speaker 1>a really important distinction to make. I ask about Joy

0:19:07.840 --> 0:19:13.720
<v Speaker 1>because I find, you know, particularly as we see the

0:19:13.880 --> 0:19:17.520
<v Speaker 1>silencing and the erasure that is happening at a national level,

0:19:18.280 --> 0:19:23.840
<v Speaker 1>I have a lot of concern for LGBTQ youth. I

0:19:23.960 --> 0:19:26.080
<v Speaker 1>have a lot of concern and it goes back to

0:19:26.359 --> 0:19:29.000
<v Speaker 1>you know, the beginning of the two thousands, when you've

0:19:29.080 --> 0:19:33.080
<v Speaker 1>heard you know, the campaigns around it gets better, right,

0:19:33.840 --> 0:19:38.199
<v Speaker 1>and this idea that you know, just keep moving, keep pushing,

0:19:38.359 --> 0:19:43.480
<v Speaker 1>have faith right that each generation's responsibility is too better,

0:19:43.800 --> 0:19:48.280
<v Speaker 1>you know, is to better society than the way that

0:19:48.400 --> 0:19:51.040
<v Speaker 1>we found it. And so Peter, I'll start with you

0:19:51.480 --> 0:19:55.040
<v Speaker 1>with this question, which is, you know, what are your

0:19:55.440 --> 0:20:01.120
<v Speaker 1>both your hopes and your fear for lgbtqu at this time,

0:20:02.800 --> 0:20:07.120
<v Speaker 1>and what kind of support do you see that they need.

0:20:08.560 --> 0:20:13.000
<v Speaker 3>Well, I think we're seeing now more comfort with authenticity

0:20:13.800 --> 0:20:16.840
<v Speaker 3>than ever before, and I think that is what is

0:20:16.960 --> 0:20:20.760
<v Speaker 3>scaring the right wing to these crazy reactions that we're

0:20:20.760 --> 0:20:25.200
<v Speaker 3>seeing around the country in terms of just targeting youth

0:20:25.320 --> 0:20:32.199
<v Speaker 3>and their families for discrimination, criminalizing trans healthcare, banning library books,

0:20:32.560 --> 0:20:35.399
<v Speaker 3>banning drag shows. I mean, there is a lot of

0:20:35.520 --> 0:20:40.000
<v Speaker 3>fear that's coming up against I think a lot of authenticity.

0:20:40.640 --> 0:20:44.280
<v Speaker 3>So I do remain hopeful just given everything I'm seeing.

0:20:44.760 --> 0:20:46.760
<v Speaker 3>I was at a show last night for an artist

0:20:46.920 --> 0:20:49.359
<v Speaker 3>named Declan McKenna, who I've never heard of before, but

0:20:49.440 --> 0:20:54.240
<v Speaker 3>who's very popular with the young generation, and most of

0:20:54.280 --> 0:20:57.240
<v Speaker 3>the audience was young, queer people of all colors, and

0:20:58.680 --> 0:21:01.040
<v Speaker 3>it was beautiful to see, and I couldn't believe just

0:21:01.320 --> 0:21:03.280
<v Speaker 3>the way they were a dressed and how free they were.

0:21:03.440 --> 0:21:06.560
<v Speaker 3>And I'd never seen such an assemblance of young people

0:21:06.720 --> 0:21:09.480
<v Speaker 3>like that outside of my and this was just a concert.

0:21:10.280 --> 0:21:11.320
<v Speaker 3>So I have a lot of hope, But at the

0:21:11.359 --> 0:21:14.280
<v Speaker 3>same time, I'm concerned in places like Florida where you

0:21:14.320 --> 0:21:19.040
<v Speaker 3>can't even teach anything LGBTQ related now through twelfth grade.

0:21:19.200 --> 0:21:21.320
<v Speaker 3>I mean, we're not even talking about the Don't Say

0:21:21.359 --> 0:21:23.399
<v Speaker 3>Gay bill through third grade that was passed over a

0:21:23.480 --> 0:21:25.400
<v Speaker 3>year ago, and now we're talking about you can't talk

0:21:25.400 --> 0:21:32.240
<v Speaker 3>about it through high school. That's scary, right. Luckily streaming content, television,

0:21:32.440 --> 0:21:36.880
<v Speaker 3>all those stuff, you know, but what's next, Right, That's

0:21:37.000 --> 0:21:41.600
<v Speaker 3>my concern is this kind of censorship and shaming and

0:21:41.720 --> 0:21:44.359
<v Speaker 3>if the people pushing it get even more power than

0:21:44.400 --> 0:21:48.040
<v Speaker 3>they already have. And the consolidation of media assets in

0:21:48.080 --> 0:21:52.480
<v Speaker 3>the country, you know, with media markets being consolidated in papers,

0:21:52.560 --> 0:21:55.240
<v Speaker 3>and television stations and radio stations all being owned by

0:21:55.560 --> 0:21:58.840
<v Speaker 3>two or three companies, is very, very very concerning to

0:21:58.960 --> 0:22:03.040
<v Speaker 3>me what the goal there? And I think most alarming

0:22:03.800 --> 0:22:06.879
<v Speaker 3>is the effort by conservatives to take over school boards

0:22:08.040 --> 0:22:11.720
<v Speaker 3>and affect and change curriculum because that we're seeing cuts

0:22:11.760 --> 0:22:15.520
<v Speaker 3>across a lot of issues, trying to deny the Holocaust,

0:22:16.200 --> 0:22:19.400
<v Speaker 3>talk about slavery and a completely different context and taking

0:22:19.480 --> 0:22:23.960
<v Speaker 3>it completely out of context and erasing LGBTQ people. So

0:22:24.119 --> 0:22:28.040
<v Speaker 3>I'm scared for all oppressed people because I think we

0:22:28.320 --> 0:22:31.160
<v Speaker 3>just are going through this cycle like humanity doesn't seem

0:22:31.200 --> 0:22:33.960
<v Speaker 3>to learn the lesson. Ever, you can go back one

0:22:34.040 --> 0:22:35.920
<v Speaker 3>hundred years ago and look at the world and the

0:22:36.200 --> 0:22:39.840
<v Speaker 3>debates and the conversations and the discrimination and targeting that

0:22:40.000 --> 0:22:42.440
<v Speaker 3>was starting to happen one hundred years ago, and here

0:22:42.520 --> 0:22:45.560
<v Speaker 3>we are again. Yeah, it's scary. So we all have

0:22:45.640 --> 0:22:47.960
<v Speaker 3>to have each other's backs too. I think that's the

0:22:48.040 --> 0:22:50.080
<v Speaker 3>most important thing, is that we're looking out for each other.

0:22:50.400 --> 0:22:52.720
<v Speaker 3>We're trying to understand each other, where we're coming from

0:22:52.800 --> 0:22:56.480
<v Speaker 3>each other's life experiences, and having each other's backs, because

0:22:56.640 --> 0:22:58.480
<v Speaker 3>once they come for one of us, they're coming for

0:22:58.560 --> 0:22:59.159
<v Speaker 3>the rest of us.

0:23:00.200 --> 0:23:00.320
<v Speaker 2>Man.

0:23:00.600 --> 0:23:02.960
<v Speaker 1>Yeah, that is one hundred percent true.

0:23:03.280 --> 0:23:04.240
<v Speaker 2>And Steve for you.

0:23:04.760 --> 0:23:10.760
<v Speaker 1>You know, again, with regard to the pressures and the

0:23:10.880 --> 0:23:15.800
<v Speaker 1>reality that LGBTQ youth are up against, you know, how

0:23:15.880 --> 0:23:20.000
<v Speaker 1>do you think those that are listening, you know, those

0:23:20.119 --> 0:23:24.399
<v Speaker 1>that are able to attend, you know, and go to

0:23:24.480 --> 0:23:28.119
<v Speaker 1>your center in Ohio. What what can people do to

0:23:28.240 --> 0:23:33.040
<v Speaker 1>be of better allies, to be a better support to

0:23:33.240 --> 0:23:34.320
<v Speaker 1>LGBTQ youth.

0:23:35.240 --> 0:23:38.440
<v Speaker 2>Uh? You know, that's a good question. But before I

0:23:38.560 --> 0:23:40.480
<v Speaker 2>talk about what they could do to be a better

0:23:40.560 --> 0:23:45.000
<v Speaker 2>ally and support, I have to address my youth that

0:23:45.240 --> 0:23:51.240
<v Speaker 2>come here. They lack knowledge, they lack awareness, and we're

0:23:51.320 --> 0:23:53.680
<v Speaker 2>all we have a Wednesday dinner here every night and

0:23:53.960 --> 0:23:56.840
<v Speaker 2>it's all about some subject on the table. One time

0:23:56.880 --> 0:23:59.520
<v Speaker 2>we were talking about Rosa Parks and one of the

0:23:59.560 --> 0:24:01.400
<v Speaker 2>guys said, well, you know, that wasn't real. That really

0:24:01.440 --> 0:24:05.080
<v Speaker 2>didn't happen. And I said, it didn't know me, Steve,

0:24:05.200 --> 0:24:09.120
<v Speaker 2>that didn't happen. And I'm like, well who told you that? Well,

0:24:09.160 --> 0:24:11.320
<v Speaker 2>I learned that in school. I don't believe none of

0:24:11.359 --> 0:24:13.959
<v Speaker 2>that kind of stuff. This is an openly gay man

0:24:14.200 --> 0:24:17.400
<v Speaker 2>telling me that. As we explore things like that, there's

0:24:17.440 --> 0:24:20.360
<v Speaker 2>a whole lack of knowledge that are young people coming

0:24:20.400 --> 0:24:24.560
<v Speaker 2>here with even from voting resil to vote, to get involved,

0:24:25.160 --> 0:24:28.680
<v Speaker 2>the knowledge level is not there. The identity about who

0:24:28.720 --> 0:24:31.399
<v Speaker 2>they are in this struggle of being gaged during these

0:24:31.400 --> 0:24:35.439
<v Speaker 2>suppressed times is not there. We have four House bills

0:24:35.480 --> 0:24:38.320
<v Speaker 2>at state Senate now that is trying to erase us

0:24:38.720 --> 0:24:42.679
<v Speaker 2>and to get them involved consciously to address those issues

0:24:42.880 --> 0:24:44.920
<v Speaker 2>and say let's go to the state's capitol with the

0:24:45.000 --> 0:24:47.280
<v Speaker 2>other people on the charter bus and protests. Is like

0:24:47.680 --> 0:24:53.440
<v Speaker 2>why and I'm like, oh wow, So that there is

0:24:53.680 --> 0:24:57.080
<v Speaker 2>where I'm focused on. They need to come and get involved.

0:24:57.359 --> 0:24:59.280
<v Speaker 2>A lot of them don't even want to come out

0:24:59.320 --> 0:25:01.800
<v Speaker 2>of the to the gay pride because they feel like

0:25:02.119 --> 0:25:07.480
<v Speaker 2>someone may see them. And I'm okay, but this is Ohio. Now,

0:25:07.840 --> 0:25:10.359
<v Speaker 2>we talk about allies. What can our allies do?

0:25:10.880 --> 0:25:11.040
<v Speaker 3>You know?

0:25:11.200 --> 0:25:14.480
<v Speaker 2>I work with a lot of cistender black folks in

0:25:14.560 --> 0:25:17.280
<v Speaker 2>this city, and I let them know that our needs

0:25:17.320 --> 0:25:19.800
<v Speaker 2>are great. I let them know that if you can

0:25:19.920 --> 0:25:22.159
<v Speaker 2>help us, do that. If you want to sponsor a

0:25:22.240 --> 0:25:25.800
<v Speaker 2>Wednesday dinner, do that. But I always got to approach

0:25:25.920 --> 0:25:28.600
<v Speaker 2>them in a way that you can do this, please

0:25:28.680 --> 0:25:33.400
<v Speaker 2>help us. They're not lining up at the door, even

0:25:33.440 --> 0:25:35.720
<v Speaker 2>though they know what we're going through, even though they

0:25:35.840 --> 0:25:39.199
<v Speaker 2>know we've been suppressed and marginalized. They're not lining up

0:25:39.280 --> 0:25:42.960
<v Speaker 2>at the door. And we're in Ohio at one of

0:25:43.000 --> 0:25:46.280
<v Speaker 2>these little Bible belt places. So that has a major

0:25:46.400 --> 0:25:50.680
<v Speaker 2>impact on how people receive us. You know, I even

0:25:50.720 --> 0:25:53.120
<v Speaker 2>had a young guy a couple of weeks ago. Wait, mister,

0:25:53.280 --> 0:25:55.239
<v Speaker 2>you know we're gonna go to hell. I said, well,

0:25:55.280 --> 0:25:57.960
<v Speaker 2>I'm not going to hell, you know, but if he

0:25:58.080 --> 0:26:00.840
<v Speaker 2>has if they had two years old, oh, if that's

0:26:00.920 --> 0:26:05.040
<v Speaker 2>his consciousness, it's that his mindset. Even though he just

0:26:05.160 --> 0:26:07.879
<v Speaker 2>said it so easily, it tells you there, we have

0:26:08.000 --> 0:26:10.520
<v Speaker 2>a damaged person in hand. And if we got that

0:26:10.680 --> 0:26:13.680
<v Speaker 2>one damaged person that has that little mindset, then we

0:26:13.800 --> 0:26:17.399
<v Speaker 2>have another one and another one. So the first thing

0:26:17.480 --> 0:26:19.560
<v Speaker 2>we need to do is have our allies to rally around,

0:26:19.920 --> 0:26:25.000
<v Speaker 2>to help educate, to help mark awareness about who they

0:26:25.080 --> 0:26:28.440
<v Speaker 2>are and be proud about who you are. And I'm

0:26:28.560 --> 0:26:33.479
<v Speaker 2>constantly preaching that we are somebody we can make a change,

0:26:34.200 --> 0:26:36.639
<v Speaker 2>and we're doing it. Ten years ago this center and

0:26:36.800 --> 0:26:39.840
<v Speaker 2>even existed here in the city, no one even believe

0:26:39.840 --> 0:26:42.080
<v Speaker 2>it was gonna get off the ground. It might be

0:26:42.200 --> 0:26:45.200
<v Speaker 2>a small change, but it's a big change over the

0:26:45.240 --> 0:26:47.199
<v Speaker 2>period of time and the history of people that we impact,

0:26:48.160 --> 0:26:51.680
<v Speaker 2>And so I think it's important for us to uplift

0:26:51.720 --> 0:26:54.920
<v Speaker 2>them and bring in allies in that can focus on

0:26:55.400 --> 0:26:58.680
<v Speaker 2>our issues, be political allies that they be state representative,

0:26:59.119 --> 0:27:03.920
<v Speaker 2>federal representative and support us as we turn around and

0:27:03.960 --> 0:27:05.680
<v Speaker 2>support you because they do want our votes.

0:27:06.760 --> 0:27:13.959
<v Speaker 1>Yeah, one hundred, one hundred percent. For those people who

0:27:14.000 --> 0:27:16.680
<v Speaker 1>would like to get involved, who would like to attend

0:27:18.000 --> 0:27:23.640
<v Speaker 1>your events, who would like to visit the center, Peter,

0:27:23.800 --> 0:27:27.720
<v Speaker 1>you first, and then Steve, please tell folks how they

0:27:27.800 --> 0:27:30.600
<v Speaker 1>can get connected, how they can follow, and how they

0:27:30.680 --> 0:27:31.639
<v Speaker 1>can participate.

0:27:32.840 --> 0:27:35.520
<v Speaker 3>Thank you again, and thanks for having me. I think

0:27:35.560 --> 0:27:38.400
<v Speaker 3>it's important to mention that my organization does do year

0:27:38.520 --> 0:27:41.520
<v Speaker 3>round programming. So we do a big Pride festival, which

0:27:41.600 --> 0:27:44.320
<v Speaker 3>is great, and that's once, you know, one day in June,

0:27:45.320 --> 0:27:48.399
<v Speaker 3>but we do year round programming for teens, for seniors,

0:27:48.600 --> 0:27:52.720
<v Speaker 3>for families, for trans individuals, and so we're really proud

0:27:52.760 --> 0:27:54.240
<v Speaker 3>of that. So they can get information on all of

0:27:54.280 --> 0:27:58.440
<v Speaker 3>our programs as well as Pride at Outmontclair dot org.

0:27:58.640 --> 0:27:59.760
<v Speaker 3>Outmontclair dot org.

0:28:00.359 --> 0:28:02.520
<v Speaker 1>Okay, wonderful, Thank you Peter and Steve.

0:28:03.240 --> 0:28:06.440
<v Speaker 2>Yes, we as well do all year round programming. We

0:28:06.600 --> 0:28:10.520
<v Speaker 2>have a housing program for youth between eighteen and twenty four.

0:28:11.440 --> 0:28:15.080
<v Speaker 2>We provide rent assistance. We can provide deposit and two

0:28:15.160 --> 0:28:17.720
<v Speaker 2>months of rent for them if they're homeless. We also

0:28:18.080 --> 0:28:21.359
<v Speaker 2>have a transitional house that has four people in it

0:28:21.440 --> 0:28:24.159
<v Speaker 2>right down, one lesbian and three gay men, and we

0:28:24.280 --> 0:28:26.800
<v Speaker 2>provide them shelter. They stay there for six months. We

0:28:26.920 --> 0:28:29.600
<v Speaker 2>do stabilization program, get them a job, get them in school,

0:28:29.960 --> 0:28:33.560
<v Speaker 2>get them off the streets. And for our pride and

0:28:33.640 --> 0:28:36.040
<v Speaker 2>our food bank here. We have our clothing bank here,

0:28:36.359 --> 0:28:38.920
<v Speaker 2>our HIV testing, our COVID testing that we do here,

0:28:39.400 --> 0:28:42.480
<v Speaker 2>and our anti violence group. We have a high number

0:28:42.600 --> 0:28:46.120
<v Speaker 2>of violence among our community and so we were funded

0:28:46.160 --> 0:28:49.600
<v Speaker 2>to do anti violence and we just got funded from

0:28:49.720 --> 0:28:53.040
<v Speaker 2>Centerling to do mental health referrals, so we're doing that

0:28:53.160 --> 0:28:55.280
<v Speaker 2>as well. But to contact O us to just go

0:28:55.400 --> 0:29:01.320
<v Speaker 2>to OHIOAAC dot org, Ohio aac dot org and it

0:29:01.400 --> 0:29:03.880
<v Speaker 2>pulls up our site, it pulls up all our instagrams.

0:29:04.280 --> 0:29:06.880
<v Speaker 2>And I do have some young people here that do

0:29:07.000 --> 0:29:09.520
<v Speaker 2>the social media thing. As I told them, I know

0:29:09.640 --> 0:29:11.920
<v Speaker 2>nothing about birth and no baby, so they do that

0:29:12.080 --> 0:29:16.680
<v Speaker 2>quite well. They get up and they do all of

0:29:16.760 --> 0:29:20.440
<v Speaker 2>that because it's not that's not in my genre seventy

0:29:20.560 --> 0:29:24.160
<v Speaker 2>years old. So they do that, and you can reach

0:29:24.240 --> 0:29:27.480
<v Speaker 2>us through our social media and OHIOAAC dot org.

0:29:28.600 --> 0:29:32.520
<v Speaker 1>Okay, Peter and Steve, thank you so much for making

0:29:32.600 --> 0:29:35.520
<v Speaker 1>the time to join wokp Thank you both for the

0:29:35.600 --> 0:29:39.000
<v Speaker 1>work that you are doing in your respective states and regions.

0:29:39.920 --> 0:29:42.560
<v Speaker 1>We really appreciate it. We will make sure, folks that

0:29:42.840 --> 0:29:45.960
<v Speaker 1>you are listening that you'll be able to connect in

0:29:46.240 --> 0:29:50.360
<v Speaker 1>the show notes area and the episode description. Thank you,

0:29:50.480 --> 0:29:53.840
<v Speaker 1>Peter and Steve really appreciate you. And happy pride to

0:29:53.920 --> 0:29:54.320
<v Speaker 1>both of you.

0:29:54.720 --> 0:29:56.320
<v Speaker 3>Thank you, Danielle, Happy pride.

0:30:00.040 --> 0:30:00.280
<v Speaker 2>M hm.

0:30:01.320 --> 0:30:04.640
<v Speaker 1>That is it for me today, dear friends on wokef

0:30:04.840 --> 0:30:08.960
<v Speaker 1>as always power to the people and to all the people. Power,

0:30:09.240 --> 0:30:11.680
<v Speaker 1>get woke and stay woke as fun