1 00:00:11,720 --> 00:00:14,640 Speaker 1: Good morning, Keeps, and welcome to wok F Daily with 2 00:00:14,800 --> 00:00:19,520 Speaker 1: me your Girl, Danielle Moody, recording from the Home Bunker. Folks, 3 00:00:19,920 --> 00:00:23,200 Speaker 1: it is the first full week of Pride and we 4 00:00:23,239 --> 00:00:26,520 Speaker 1: are continuing our Pride coverage here on wok F all 5 00:00:26,600 --> 00:00:30,680 Speaker 1: month long, bringing you really important conversations on the issues 6 00:00:30,800 --> 00:00:35,000 Speaker 1: that are facing the LGBTQ plus community as well as 7 00:00:35,120 --> 00:00:37,960 Speaker 1: you know how we're staying joyful at a time of 8 00:00:39,120 --> 00:00:43,480 Speaker 1: so many, so many horrendous attacks. And today I'm really 9 00:00:43,520 --> 00:00:47,920 Speaker 1: excited to bring a conversation more local. Right. We have 10 00:00:48,000 --> 00:00:52,680 Speaker 1: a lot of headline national conversations on WOKF, and every 11 00:00:52,720 --> 00:00:54,960 Speaker 1: once in a while, I really want to bring in 12 00:00:55,040 --> 00:01:00,960 Speaker 1: a community perspective, a localized perspective on what we're facing right, 13 00:01:01,480 --> 00:01:06,000 Speaker 1: and the reality is I've brought in two guests today, 14 00:01:06,080 --> 00:01:11,280 Speaker 1: Peter Yacabelli and Steve Arrington, both of whom head up 15 00:01:11,280 --> 00:01:16,759 Speaker 1: respective prides in their states. Peter is the executive director 16 00:01:17,120 --> 00:01:22,320 Speaker 1: of Out Montclair in Montclair, New Jersey, and Steve Arrington 17 00:01:22,640 --> 00:01:25,000 Speaker 1: is the head of Black Pride as well as the 18 00:01:25,040 --> 00:01:31,200 Speaker 1: executive director of the Bayard Rustin LGBTQ Center in Akron, Ohio. 19 00:01:31,959 --> 00:01:34,680 Speaker 1: And just being able to speak with both of these 20 00:01:34,920 --> 00:01:38,080 Speaker 1: men about the work that they are doing and about 21 00:01:38,160 --> 00:01:41,960 Speaker 1: the issues you know that they are facing, from funding 22 00:01:42,080 --> 00:01:45,840 Speaker 1: to recognition, to how to stay hopeful, to how to 23 00:01:46,480 --> 00:01:53,160 Speaker 1: continue to intertwine education, and you know, and understanding both 24 00:01:53,480 --> 00:01:57,920 Speaker 1: within the LGBTQ community, how we understand ourselves during this 25 00:01:58,040 --> 00:02:01,800 Speaker 1: month of Pride, but all year long, and really understanding 26 00:02:01,800 --> 00:02:04,400 Speaker 1: the history of how we got to a place where 27 00:02:04,400 --> 00:02:07,640 Speaker 1: we were having pride in the first place, and to 28 00:02:07,680 --> 00:02:12,400 Speaker 1: continue to intertwine both our present day reality with our 29 00:02:12,480 --> 00:02:16,320 Speaker 1: ancestors that helped to get us to this place. So 30 00:02:16,440 --> 00:02:19,760 Speaker 1: that conversation is a really good one and I hope 31 00:02:19,760 --> 00:02:23,519 Speaker 1: that you all enjoy it. But before we had there, 32 00:02:24,320 --> 00:02:26,480 Speaker 1: you know, I do want to say this with regard 33 00:02:26,639 --> 00:02:31,120 Speaker 1: to just, you know, the news of all of these Republicans, 34 00:02:31,240 --> 00:02:34,960 Speaker 1: you know, announcing their presidency and Nikki Haley, you know, 35 00:02:35,200 --> 00:02:39,359 Speaker 1: using her time with the failing network CNN in her 36 00:02:39,520 --> 00:02:43,920 Speaker 1: presidential town hall to attack the transgender community, particularly to 37 00:02:44,000 --> 00:02:49,040 Speaker 1: attack trans girls. There is no moderate within that bunch. 38 00:02:49,520 --> 00:02:52,280 Speaker 1: They are telling you exactly who they are, exactly what 39 00:02:52,360 --> 00:02:54,840 Speaker 1: they stand for. And when you have someone like Nicki 40 00:02:54,880 --> 00:02:58,560 Speaker 1: Haley use a mainstream media outlet to spread outright lies 41 00:02:59,160 --> 00:03:03,239 Speaker 1: that increase violence towards the most marginalized among us. I 42 00:03:03,280 --> 00:03:05,760 Speaker 1: don't know how the fucking mainstream media gets away with 43 00:03:05,880 --> 00:03:07,919 Speaker 1: referring to her as moderate. 44 00:03:08,160 --> 00:03:08,680 Speaker 2: She is not. 45 00:03:09,160 --> 00:03:11,840 Speaker 1: She is a liar, and she is just as hateful 46 00:03:11,880 --> 00:03:16,639 Speaker 1: as Donald Trump. Just because what she wears traditional feminine 47 00:03:16,680 --> 00:03:19,920 Speaker 1: clothing and wears makeup, we think that what she's not 48 00:03:20,040 --> 00:03:23,320 Speaker 1: as vile and disgusting. I mean, thankfully, you know, what 49 00:03:23,440 --> 00:03:26,040 Speaker 1: Nikki Haley is really doing, like many of the people 50 00:03:26,040 --> 00:03:28,280 Speaker 1: that are in the field right now, is auditioning for 51 00:03:28,360 --> 00:03:32,560 Speaker 1: Donald Trump, who remains the heavyweight front runner right now. 52 00:03:32,560 --> 00:03:35,760 Speaker 1: But when you look at even who is in second place, 53 00:03:35,840 --> 00:03:40,200 Speaker 1: which is Aron DeSantis, and the hateful measures and policies 54 00:03:40,360 --> 00:03:43,360 Speaker 1: and climate that he is enacting in Florida, you have 55 00:03:43,360 --> 00:03:45,920 Speaker 1: to think to yourself, is this what we want nationalized? 56 00:03:46,200 --> 00:03:52,240 Speaker 1: Do we want to mainstream homophobia and transphobia, misogyny, racism 57 00:03:52,560 --> 00:03:54,880 Speaker 1: right in our country? Is that what we want? We 58 00:03:54,920 --> 00:03:56,840 Speaker 1: want to go back to the days where these people 59 00:03:56,880 --> 00:04:00,240 Speaker 1: who were forced out onto the margins for their racism, 60 00:04:00,360 --> 00:04:04,280 Speaker 1: for their Islamophobia, for their homophobia and transphobia are now 61 00:04:04,800 --> 00:04:08,800 Speaker 1: just credited with being, you know, just having differing opinions. 62 00:04:09,720 --> 00:04:12,280 Speaker 1: I don't fucking think so, and so I think that 63 00:04:12,320 --> 00:04:17,120 Speaker 1: it's important, as you know, we are watching the mainstream 64 00:04:17,160 --> 00:04:20,640 Speaker 1: media make the same mistakes that they made in twenty fifteen, 65 00:04:20,720 --> 00:04:23,680 Speaker 1: make them all over again because it's quote unquote good 66 00:04:23,680 --> 00:04:26,000 Speaker 1: for ratings, or as CNN is trying to do, just 67 00:04:26,120 --> 00:04:29,520 Speaker 1: both sides everyone to fucking death. It's really important to 68 00:04:29,600 --> 00:04:34,720 Speaker 1: recognize what is happening, and it is to normalize hey 69 00:04:35,480 --> 00:04:38,479 Speaker 1: right to say, oh, you're okay, it's it's fine. You know, 70 00:04:38,600 --> 00:04:40,760 Speaker 1: you don't know a trans person, So let me tell 71 00:04:40,800 --> 00:04:43,800 Speaker 1: you about this boogie person that I'm trying to create. 72 00:04:43,880 --> 00:04:46,080 Speaker 1: Let me make up a story and create this monster 73 00:04:46,240 --> 00:04:50,320 Speaker 1: and then have you, you know, rely on the fact 74 00:04:50,760 --> 00:04:54,120 Speaker 1: that I can just spread lies because we refuse to 75 00:04:54,240 --> 00:04:57,159 Speaker 1: actually leave our communities and get to know each other 76 00:04:57,520 --> 00:04:59,640 Speaker 1: and the person down the street, which makes it so 77 00:04:59,720 --> 00:05:02,960 Speaker 1: easy right for the right wing to be able to 78 00:05:03,000 --> 00:05:06,000 Speaker 1: spread the kind of bullshit that they do. So it 79 00:05:06,120 --> 00:05:09,359 Speaker 1: is really important that we go back to community, that 80 00:05:09,400 --> 00:05:12,279 Speaker 1: we stop looking so far outside of ourselves for the 81 00:05:12,320 --> 00:05:15,520 Speaker 1: solutions to the problems that we're facing. And I think 82 00:05:15,520 --> 00:05:19,839 Speaker 1: that this conversation today with both Steve and Peter and 83 00:05:19,920 --> 00:05:24,680 Speaker 1: the localization of pride and local solutions and community solutions 84 00:05:24,720 --> 00:05:30,600 Speaker 1: is exactly where we need to be, Folks. I am 85 00:05:30,760 --> 00:05:34,760 Speaker 1: very excited to welcome to ook F Daily for the 86 00:05:34,880 --> 00:05:39,880 Speaker 1: very first time. We're doing a duo for our interview 87 00:05:39,960 --> 00:05:45,000 Speaker 1: today during the month of Pride. I'm excited to welcome 88 00:05:45,440 --> 00:05:49,640 Speaker 1: the executive director of the Bayard Rustin lgbt Q Center, 89 00:05:49,800 --> 00:05:55,000 Speaker 1: Steve Arrington, as well as the executive director of Out 90 00:05:55,080 --> 00:06:00,440 Speaker 1: Montclair and Montclair Pride, Peter Yacobellis. Thank you to the 91 00:06:00,480 --> 00:06:03,640 Speaker 1: both of you to making the time to join WOKF. 92 00:06:04,360 --> 00:06:09,000 Speaker 1: And I'll start and I'll direct the first question to you, Steve, 93 00:06:10,720 --> 00:06:18,000 Speaker 1: what does pride mean to you this month of June 94 00:06:18,040 --> 00:06:23,719 Speaker 1: but also under kind of the cloud of attacks that 95 00:06:23,800 --> 00:06:28,440 Speaker 1: the LGBTQ community has been facing over the last year. 96 00:06:29,440 --> 00:06:31,960 Speaker 2: Thank you for that question, and it's a good question. 97 00:06:32,800 --> 00:06:35,560 Speaker 2: Pride means to me something totally different, I think than 98 00:06:35,600 --> 00:06:41,159 Speaker 2: what it is to the mainstream white gay pride community. Being 99 00:06:41,160 --> 00:06:44,599 Speaker 2: African American openly gay man, it's always been a struggle 100 00:06:45,200 --> 00:06:49,800 Speaker 2: and so we have never been involved or one embraced 101 00:06:49,800 --> 00:06:53,080 Speaker 2: by white gay prides. So when we decide to do 102 00:06:53,600 --> 00:06:57,279 Speaker 2: African American black family pride. We're bringing in our culture. 103 00:06:57,600 --> 00:07:01,720 Speaker 2: We're bringing in things that make us rifle. Mostly black 104 00:07:01,760 --> 00:07:04,200 Speaker 2: gay men and lesbian women are in the church choirs. 105 00:07:04,480 --> 00:07:06,720 Speaker 2: We bring it in our food, We're bringing in our house, 106 00:07:06,800 --> 00:07:09,560 Speaker 2: our ball dancers. It's more of a cultural event for 107 00:07:09,680 --> 00:07:12,280 Speaker 2: us than just a party in the park or a 108 00:07:12,280 --> 00:07:15,560 Speaker 2: party on the street. We celebrate our struggles that we 109 00:07:15,640 --> 00:07:20,760 Speaker 2: have as black LGBTQ plus people. We celebrate the good times, 110 00:07:20,800 --> 00:07:24,480 Speaker 2: the bad times. We celebrate our ancestors, and we celebrate 111 00:07:24,520 --> 00:07:29,720 Speaker 2: the term on the principles of Kwansa with is self determination. 112 00:07:30,280 --> 00:07:32,920 Speaker 2: So my pride that I'm celebrating this year is the 113 00:07:32,960 --> 00:07:36,920 Speaker 2: self determination to move forward. And in doing that, and 114 00:07:37,040 --> 00:07:40,440 Speaker 2: during that self determination, we take an assessment of what 115 00:07:40,560 --> 00:07:43,480 Speaker 2: is needed in our community, what are the struggles, what 116 00:07:43,520 --> 00:07:46,560 Speaker 2: are some barriers that we can address. In our pride. 117 00:07:46,880 --> 00:07:49,880 Speaker 2: For the last seven years, we've always gave scholarships away, 118 00:07:50,120 --> 00:07:52,160 Speaker 2: and so this year it'll be ten thousand dollars in 119 00:07:52,200 --> 00:07:54,800 Speaker 2: scholarship so far that we've gave away to some people 120 00:07:54,840 --> 00:07:57,640 Speaker 2: in our community that are trying to struggle to go 121 00:07:57,680 --> 00:08:01,000 Speaker 2: to college. That's a pride event, and we just don't 122 00:08:01,040 --> 00:08:05,080 Speaker 2: have one event. We do three major events across the sections. 123 00:08:05,400 --> 00:08:08,120 Speaker 2: We're going to have a house Mecha Valley, a ball night, 124 00:08:08,640 --> 00:08:11,680 Speaker 2: We're going to have our scholarship luncheon, and we got 125 00:08:11,720 --> 00:08:14,760 Speaker 2: our stone so picnic in the park and it brings 126 00:08:14,800 --> 00:08:18,520 Speaker 2: together through different genres of people across our community. 127 00:08:21,120 --> 00:08:24,760 Speaker 1: Wonderful Steve, thank you so much. And Peter, similar question 128 00:08:24,920 --> 00:08:29,600 Speaker 1: to you with being the executive director of aut Montclair. 129 00:08:30,200 --> 00:08:36,000 Speaker 1: You know, what does pride mean to you, particularly during 130 00:08:36,080 --> 00:08:39,960 Speaker 1: this obviously what is often a celebratory month of June, 131 00:08:40,360 --> 00:08:45,840 Speaker 1: but again under this cloud of consistent attacks that we've 132 00:08:45,880 --> 00:08:49,240 Speaker 1: seen against the community across the country. 133 00:08:50,280 --> 00:08:53,040 Speaker 3: Yeah, so it ebbs and flows, you know, like at 134 00:08:53,080 --> 00:08:58,280 Speaker 3: some points in my journey, I've been you know, rioting 135 00:08:58,360 --> 00:09:02,760 Speaker 3: and for pride and advocating and and other points celebratory. 136 00:09:02,840 --> 00:09:05,600 Speaker 3: We've had a lot of change over the last two decades, 137 00:09:06,480 --> 00:09:09,160 Speaker 3: and unfortunately we're in one of these cycles now where 138 00:09:10,000 --> 00:09:13,080 Speaker 3: certain elements in our country are deciding to circle around 139 00:09:13,160 --> 00:09:15,480 Speaker 3: and come on the attack again and try and strip 140 00:09:15,559 --> 00:09:17,840 Speaker 3: us of rights and trying to e raise us from 141 00:09:18,240 --> 00:09:22,120 Speaker 3: curriculum and library books and all of that. And it's 142 00:09:22,160 --> 00:09:24,520 Speaker 3: really quite scary because I think the people who are 143 00:09:24,520 --> 00:09:27,000 Speaker 3: doing it know better, and they're doing it anyway, and 144 00:09:27,040 --> 00:09:30,760 Speaker 3: they're doing it to divide. So Pride for me this 145 00:09:30,880 --> 00:09:34,559 Speaker 3: year is about being a contrast and setting up something 146 00:09:34,600 --> 00:09:38,360 Speaker 3: like Montclair Pride is about contrasting places all over the 147 00:09:38,360 --> 00:09:42,120 Speaker 3: country that are marginalizing and targeting people for discrimination, and 148 00:09:42,160 --> 00:09:44,760 Speaker 3: we want to be the anecdote for that. We want 149 00:09:44,760 --> 00:09:48,040 Speaker 3: people to be welcome here, to be themselves. Our tagline 150 00:09:48,120 --> 00:09:51,560 Speaker 3: is be you be Heard. You're a family friendly event. 151 00:09:52,120 --> 00:09:55,280 Speaker 3: We are a majority people of color event. We're really 152 00:09:55,320 --> 00:09:57,440 Speaker 3: really proud of what we've been able to create here 153 00:09:57,480 --> 00:10:00,960 Speaker 3: in Montclair and like to serve as a contrast related 154 00:10:00,960 --> 00:10:02,840 Speaker 3: to what's going on in so many other places around 155 00:10:02,880 --> 00:10:03,199 Speaker 3: the world. 156 00:10:04,080 --> 00:10:07,160 Speaker 1: You know, the thing that I think is most important, 157 00:10:07,200 --> 00:10:10,040 Speaker 1: you know, for those people that actually are outside of 158 00:10:10,080 --> 00:10:14,120 Speaker 1: the LGBTQ community, you know, they have often seen Pride 159 00:10:14,120 --> 00:10:17,240 Speaker 1: as you know, an event with glitter and floats and music, 160 00:10:18,640 --> 00:10:23,640 Speaker 1: and don't really understand necessarily the origins of Pride Pride 161 00:10:23,679 --> 00:10:27,960 Speaker 1: being as Peter you alluded to, initially a riot right 162 00:10:28,080 --> 00:10:33,640 Speaker 1: in nineteen sixty nine outside of Stonewall in in New York, 163 00:10:33,960 --> 00:10:39,160 Speaker 1: where I am located, and the importance of the LGBTQ 164 00:10:39,280 --> 00:10:43,720 Speaker 1: community led by black trans women at that time, pushing 165 00:10:43,760 --> 00:10:48,400 Speaker 1: back against police brutality, pushing back against you know, the 166 00:10:48,440 --> 00:10:52,079 Speaker 1: forces that sought to oppress them, and so can the 167 00:10:52,160 --> 00:10:54,640 Speaker 1: both of you speak to and Peter, I'll start with 168 00:10:54,679 --> 00:10:59,640 Speaker 1: you with this one. You know why the his understanding 169 00:10:59,640 --> 00:11:03,200 Speaker 1: the history of pride is important and how you work 170 00:11:03,320 --> 00:11:09,800 Speaker 1: to interweave that with joy and celebration in your locality. 171 00:11:10,840 --> 00:11:13,360 Speaker 3: Well, for me, you know, the symbol and the flag 172 00:11:13,440 --> 00:11:17,040 Speaker 3: has obviously evolved over the years, but the Pride flag 173 00:11:17,480 --> 00:11:23,079 Speaker 3: was a literal signal for safety, especially when I was younger. 174 00:11:23,520 --> 00:11:26,120 Speaker 3: Finding the place in New York City that had the 175 00:11:26,160 --> 00:11:28,160 Speaker 3: flag meant that I could be who I was and 176 00:11:28,200 --> 00:11:31,240 Speaker 3: I would be safe there. And that's really the space 177 00:11:31,280 --> 00:11:32,920 Speaker 3: that I think a lot of us try to create 178 00:11:32,960 --> 00:11:35,439 Speaker 3: with our festivals and our events, is this is a 179 00:11:35,480 --> 00:11:37,960 Speaker 3: place where you can come be your authentic self and 180 00:11:38,040 --> 00:11:42,320 Speaker 3: you will be safe. If you are a cisgender white, 181 00:11:42,760 --> 00:11:45,920 Speaker 3: you know, straight male in America, you really probably never 182 00:11:46,120 --> 00:11:50,480 Speaker 3: have felt unsafe as a result of your identity. Right, So, 183 00:11:50,520 --> 00:11:53,480 Speaker 3: when we see the pushback on pride, people saying well, 184 00:11:53,520 --> 00:11:56,160 Speaker 3: why don't we have straight pride? I do try to 185 00:11:56,200 --> 00:11:58,920 Speaker 3: have a conversation with people around that. I see that 186 00:11:58,960 --> 00:12:02,120 Speaker 3: as an opportunity because I try to assume positive intent 187 00:12:02,200 --> 00:12:07,040 Speaker 3: and assume misunderstanding before something more malicious. And often when 188 00:12:07,040 --> 00:12:10,000 Speaker 3: I do have that conversation with individuals, they don't realize 189 00:12:10,440 --> 00:12:14,240 Speaker 3: that it is about safety, that it is about overcoming struggle, 190 00:12:14,320 --> 00:12:19,160 Speaker 3: that it's about overcoming discrimination and marginalization that we've all 191 00:12:19,200 --> 00:12:21,880 Speaker 3: experienced in our lives. And so I think it's so 192 00:12:21,920 --> 00:12:25,280 Speaker 3: important that we keep things like this going because there 193 00:12:25,320 --> 00:12:28,760 Speaker 3: are constantly, obviously new people who are coming out and 194 00:12:28,800 --> 00:12:31,319 Speaker 3: figuring out who they are, and we need to make 195 00:12:31,360 --> 00:12:33,760 Speaker 3: sure that they have safe spaces to be themselves. 196 00:12:35,280 --> 00:12:38,640 Speaker 1: Thank you for that And see for you, you know again, 197 00:12:38,720 --> 00:12:43,120 Speaker 1: being in in Ohio, being in you know, the Midwest 198 00:12:43,240 --> 00:12:47,560 Speaker 1: region of the of the country. For you, what does 199 00:12:47,960 --> 00:12:52,800 Speaker 1: pride at this at this local level, and black pride specifically, 200 00:12:53,240 --> 00:12:57,400 Speaker 1: you know mean? And why is it important to interweave 201 00:12:57,440 --> 00:13:01,839 Speaker 1: the history right into the content of understanding how pride 202 00:13:01,880 --> 00:13:04,560 Speaker 1: has evolved over the course of time. 203 00:13:05,000 --> 00:13:08,720 Speaker 2: It is very important to weave the history from which 204 00:13:08,760 --> 00:13:11,600 Speaker 2: we came a lot of the young people that we 205 00:13:11,640 --> 00:13:14,559 Speaker 2: see at our drop in center know very little about 206 00:13:14,640 --> 00:13:18,079 Speaker 2: black gay history. In our facility, we got posters hanging 207 00:13:18,120 --> 00:13:22,040 Speaker 2: all through the facility of famous people who are African 208 00:13:22,080 --> 00:13:26,040 Speaker 2: American that came before us and that were LGBTQ. Audrey 209 00:13:26,080 --> 00:13:28,920 Speaker 2: Lord with a story about who she is, and we 210 00:13:29,040 --> 00:13:32,320 Speaker 2: share that knowledge on an ongoing basis as we talk 211 00:13:32,400 --> 00:13:35,880 Speaker 2: about Stonewall. I'm always sharing with our youth that Stonewall 212 00:13:36,320 --> 00:13:39,400 Speaker 2: was a people of color issue. Stonewall was where we 213 00:13:39,559 --> 00:13:43,200 Speaker 2: stood up to be accounted for. Stonewall is our beginning 214 00:13:43,240 --> 00:13:47,120 Speaker 2: and our pride. Well, they go to visit Stonewall. Now 215 00:13:47,160 --> 00:13:51,360 Speaker 2: it's been regenrified to a white, gay, upscale community. But 216 00:13:51,640 --> 00:13:55,760 Speaker 2: that's our pride, and so our pride is identify as 217 00:13:55,840 --> 00:13:59,280 Speaker 2: Peter said, to struggle and celebrate the struggle. And if 218 00:13:59,320 --> 00:14:02,360 Speaker 2: we don't knowledge the struggle that we have and even 219 00:14:02,400 --> 00:14:06,360 Speaker 2: still going half today and educate the young people behind me, 220 00:14:06,800 --> 00:14:09,600 Speaker 2: they wouldn't know nothing about it because it's not taught. 221 00:14:09,640 --> 00:14:12,520 Speaker 2: Being here in Ohio, being black and gay is more 222 00:14:12,559 --> 00:14:16,120 Speaker 2: than a nocean. I mean to get us to point 223 00:14:16,120 --> 00:14:18,480 Speaker 2: where we got black gay pride and this is our 224 00:14:18,520 --> 00:14:23,160 Speaker 2: seventh year was not embraced at all, and it was like, oh, 225 00:14:23,200 --> 00:14:25,240 Speaker 2: you don't need that. We all together, No, we're none. 226 00:14:25,560 --> 00:14:27,760 Speaker 2: Because when I tell you about my culture that I 227 00:14:27,800 --> 00:14:30,320 Speaker 2: need to bring to the table being part of his pride. 228 00:14:30,480 --> 00:14:34,120 Speaker 2: You tell me that's not pride. So that's my pride. 229 00:14:34,200 --> 00:14:37,080 Speaker 2: It wasn't your pride, and it wasn't accepted, it wasn't embraced. 230 00:14:37,560 --> 00:14:40,640 Speaker 2: So now after seven years, they're coming around and say, oh, well, 231 00:14:40,680 --> 00:14:42,760 Speaker 2: we want to fund you to help you give us 232 00:14:42,760 --> 00:14:47,360 Speaker 2: some money. And I use this analogy when the mainstream 233 00:14:47,440 --> 00:14:51,880 Speaker 2: Pride can raise over two hundred thousand dollars for a 234 00:14:52,120 --> 00:14:57,760 Speaker 2: six hour event, a party in the street for six hours, 235 00:14:58,280 --> 00:15:01,600 Speaker 2: and we have not even raised over twenty thousand dollars 236 00:15:02,000 --> 00:15:07,000 Speaker 2: for a three day event, including scholarships, including Keno speakers, 237 00:15:07,320 --> 00:15:11,520 Speaker 2: including an educational component, and we've never received that kind 238 00:15:11,520 --> 00:15:13,960 Speaker 2: of money. So it tells you right there that there 239 00:15:14,040 --> 00:15:17,120 Speaker 2: is a divide because we go out and solicit funds 240 00:15:17,120 --> 00:15:20,240 Speaker 2: to sponsor our pride just as well as mainstream Pride, 241 00:15:20,320 --> 00:15:22,800 Speaker 2: and we don't get it. We might have an institution 242 00:15:22,960 --> 00:15:25,440 Speaker 2: that would give us five hundred dollars while they gave 243 00:15:25,480 --> 00:15:28,880 Speaker 2: mainstream Pride five thousand dollars, And we see that and 244 00:15:28,920 --> 00:15:31,040 Speaker 2: we keep track of that because it lets us know 245 00:15:31,080 --> 00:15:35,200 Speaker 2: that our struggle is still still relevant at this time. 246 00:15:35,760 --> 00:15:38,240 Speaker 2: So when I hear the joy of pride. What is 247 00:15:38,280 --> 00:15:41,520 Speaker 2: my joy right now? My joy is that we're sustaining 248 00:15:41,920 --> 00:15:44,440 Speaker 2: and we're able to pull off the seventh year. That 249 00:15:44,640 --> 00:15:47,920 Speaker 2: is my big joy, that we're here. It hasn't folded up. 250 00:15:48,240 --> 00:15:50,760 Speaker 2: And I'm hoping that when you know, I'm not a 251 00:15:50,800 --> 00:15:53,440 Speaker 2: young a no more. So, I'm hoping when I leave here, 252 00:15:53,840 --> 00:15:56,560 Speaker 2: that someone steps up behind me and say, let's carry 253 00:15:56,560 --> 00:15:58,640 Speaker 2: this on. Who's going to do the next exect director? 254 00:15:58,760 --> 00:16:03,960 Speaker 2: Be pride, create an institution here in the LGBTT black community, 255 00:16:04,240 --> 00:16:06,320 Speaker 2: something that they can be proud of. I mean our 256 00:16:06,400 --> 00:16:08,720 Speaker 2: dropping center last year, we had five hundred and one 257 00:16:08,720 --> 00:16:12,240 Speaker 2: people just dropped through here. And these eighteen to twenty 258 00:16:12,240 --> 00:16:15,640 Speaker 2: four year olds homeless, subs abuse, and a whole lot 259 00:16:15,640 --> 00:16:18,360 Speaker 2: of mental health issues. So when you see eighteen year 260 00:16:18,360 --> 00:16:20,920 Speaker 2: old people sleeping on your front porch of your building 261 00:16:20,960 --> 00:16:24,560 Speaker 2: facility because they have nowhere to go, there's still a struggle. 262 00:16:25,600 --> 00:16:29,960 Speaker 2: It's still a struggle and there's very limited resources for them. 263 00:16:30,320 --> 00:16:33,960 Speaker 2: So you know, our focus and our agendas are different. 264 00:16:34,360 --> 00:16:36,560 Speaker 2: And as you say, as he said, a white male 265 00:16:36,680 --> 00:16:40,760 Speaker 2: or white female don't even know, don't even know the 266 00:16:40,800 --> 00:16:44,480 Speaker 2: burden that we have to carry so I always amazed 267 00:16:44,520 --> 00:16:47,960 Speaker 2: at that word joy. What does joy mean? If I 268 00:16:48,200 --> 00:16:50,560 Speaker 2: was back in the church, I would say joy, joy, 269 00:16:50,640 --> 00:16:53,320 Speaker 2: deep down in my heart. Oh yeah, it's in my heart. 270 00:16:53,560 --> 00:16:55,240 Speaker 2: But what is that joy? When I leave that church? 271 00:16:55,320 --> 00:16:58,320 Speaker 2: They have to face the reality of racism as each 272 00:16:58,360 --> 00:17:00,600 Speaker 2: and every day when I wake up, you know, I 273 00:17:00,720 --> 00:17:02,440 Speaker 2: go to bed feeling good, and I wake up and 274 00:17:02,480 --> 00:17:06,280 Speaker 2: get back in this work, and somebody is out there 275 00:17:06,680 --> 00:17:08,760 Speaker 2: that is not going to embrace us. So when they 276 00:17:08,800 --> 00:17:13,080 Speaker 2: talk about the overall attitude of anti gayness in Ohio, 277 00:17:13,359 --> 00:17:15,640 Speaker 2: and we got a lot, we got four bills going 278 00:17:15,680 --> 00:17:19,520 Speaker 2: on Ohio now against gays, well you know we have 279 00:17:19,680 --> 00:17:22,199 Speaker 2: those four bills. But I wake up as a black man. 280 00:17:22,280 --> 00:17:26,800 Speaker 2: There's anti blackness every day, So not just for gay issues, 281 00:17:26,880 --> 00:17:30,200 Speaker 2: but every day. And so I do believe that the 282 00:17:30,320 --> 00:17:33,400 Speaker 2: term joy is more of a mental state of mind, 283 00:17:33,520 --> 00:17:37,359 Speaker 2: that we're existing, that we're alive, and that we're well 284 00:17:37,840 --> 00:17:41,320 Speaker 2: and we're celebrating our life. And my young guys work here, 285 00:17:41,400 --> 00:17:43,320 Speaker 2: when I told them about the joy pride, they all 286 00:17:43,400 --> 00:17:47,119 Speaker 2: said today, what joy? After of course they asked me, 287 00:17:47,840 --> 00:17:50,680 Speaker 2: what are you talking about joy? What do you mean? 288 00:17:51,320 --> 00:17:53,639 Speaker 2: Because everybody want to know what's the Joy. It's a 289 00:17:53,640 --> 00:17:55,920 Speaker 2: struggle for us to raise money to put these events on. 290 00:17:57,000 --> 00:18:01,800 Speaker 2: It's a struggle to maintain Wars open. So you know, 291 00:18:01,840 --> 00:18:04,800 Speaker 2: we didn't raise two hundred thousand dollars in six months 292 00:18:04,840 --> 00:18:06,000 Speaker 2: for six Hour Party. 293 00:18:07,119 --> 00:18:10,400 Speaker 1: Yeah, I think that that's I mean, that's an important 294 00:18:10,680 --> 00:18:15,280 Speaker 1: differentiation to make, which is, you know, there has long 295 00:18:16,280 --> 00:18:21,800 Speaker 1: been an issue around the commercialization of pride, right, the 296 00:18:21,920 --> 00:18:26,760 Speaker 1: corporatization of pride in many ways, but that money being 297 00:18:27,000 --> 00:18:33,120 Speaker 1: used to rainbow wash companies who are doing dirt against 298 00:18:33,280 --> 00:18:36,760 Speaker 1: our communities during you know, at night, but taking the 299 00:18:36,880 --> 00:18:41,600 Speaker 1: money by day. What does it mean to you know, 300 00:18:41,880 --> 00:18:49,360 Speaker 1: have these corporations give to the quote unquote mainstream organizations 301 00:18:49,720 --> 00:18:56,199 Speaker 1: while really denying the work of localized organizations that are 302 00:18:56,280 --> 00:19:00,000 Speaker 1: working with whether it's the black queer community, the Lacks, 303 00:19:00,040 --> 00:19:03,680 Speaker 1: the next queer community, what have you. I think is 304 00:19:03,960 --> 00:19:07,200 Speaker 1: a really important distinction to make. I ask about Joy 305 00:19:07,840 --> 00:19:13,720 Speaker 1: because I find, you know, particularly as we see the 306 00:19:13,880 --> 00:19:17,520 Speaker 1: silencing and the erasure that is happening at a national level, 307 00:19:18,280 --> 00:19:23,840 Speaker 1: I have a lot of concern for LGBTQ youth. I 308 00:19:23,960 --> 00:19:26,080 Speaker 1: have a lot of concern and it goes back to 309 00:19:26,359 --> 00:19:29,000 Speaker 1: you know, the beginning of the two thousands, when you've 310 00:19:29,080 --> 00:19:33,080 Speaker 1: heard you know, the campaigns around it gets better, right, 311 00:19:33,840 --> 00:19:38,199 Speaker 1: and this idea that you know, just keep moving, keep pushing, 312 00:19:38,359 --> 00:19:43,480 Speaker 1: have faith right that each generation's responsibility is too better, 313 00:19:43,800 --> 00:19:48,280 Speaker 1: you know, is to better society than the way that 314 00:19:48,400 --> 00:19:51,040 Speaker 1: we found it. And so Peter, I'll start with you 315 00:19:51,480 --> 00:19:55,040 Speaker 1: with this question, which is, you know, what are your 316 00:19:55,440 --> 00:20:01,120 Speaker 1: both your hopes and your fear for lgbtqu at this time, 317 00:20:02,800 --> 00:20:07,120 Speaker 1: and what kind of support do you see that they need. 318 00:20:08,560 --> 00:20:13,000 Speaker 3: Well, I think we're seeing now more comfort with authenticity 319 00:20:13,800 --> 00:20:16,840 Speaker 3: than ever before, and I think that is what is 320 00:20:16,960 --> 00:20:20,760 Speaker 3: scaring the right wing to these crazy reactions that we're 321 00:20:20,760 --> 00:20:25,200 Speaker 3: seeing around the country in terms of just targeting youth 322 00:20:25,320 --> 00:20:32,199 Speaker 3: and their families for discrimination, criminalizing trans healthcare, banning library books, 323 00:20:32,560 --> 00:20:35,399 Speaker 3: banning drag shows. I mean, there is a lot of 324 00:20:35,520 --> 00:20:40,000 Speaker 3: fear that's coming up against I think a lot of authenticity. 325 00:20:40,640 --> 00:20:44,280 Speaker 3: So I do remain hopeful just given everything I'm seeing. 326 00:20:44,760 --> 00:20:46,760 Speaker 3: I was at a show last night for an artist 327 00:20:46,920 --> 00:20:49,359 Speaker 3: named Declan McKenna, who I've never heard of before, but 328 00:20:49,440 --> 00:20:54,240 Speaker 3: who's very popular with the young generation, and most of 329 00:20:54,280 --> 00:20:57,240 Speaker 3: the audience was young, queer people of all colors, and 330 00:20:58,680 --> 00:21:01,040 Speaker 3: it was beautiful to see, and I couldn't believe just 331 00:21:01,320 --> 00:21:03,280 Speaker 3: the way they were a dressed and how free they were. 332 00:21:03,440 --> 00:21:06,560 Speaker 3: And I'd never seen such an assemblance of young people 333 00:21:06,720 --> 00:21:09,480 Speaker 3: like that outside of my and this was just a concert. 334 00:21:10,280 --> 00:21:11,320 Speaker 3: So I have a lot of hope, But at the 335 00:21:11,359 --> 00:21:14,280 Speaker 3: same time, I'm concerned in places like Florida where you 336 00:21:14,320 --> 00:21:19,040 Speaker 3: can't even teach anything LGBTQ related now through twelfth grade. 337 00:21:19,200 --> 00:21:21,320 Speaker 3: I mean, we're not even talking about the Don't Say 338 00:21:21,359 --> 00:21:23,399 Speaker 3: Gay bill through third grade that was passed over a 339 00:21:23,480 --> 00:21:25,400 Speaker 3: year ago, and now we're talking about you can't talk 340 00:21:25,400 --> 00:21:32,240 Speaker 3: about it through high school. That's scary, right. Luckily streaming content, television, 341 00:21:32,440 --> 00:21:36,880 Speaker 3: all those stuff, you know, but what's next, Right, That's 342 00:21:37,000 --> 00:21:41,600 Speaker 3: my concern is this kind of censorship and shaming and 343 00:21:41,720 --> 00:21:44,359 Speaker 3: if the people pushing it get even more power than 344 00:21:44,400 --> 00:21:48,040 Speaker 3: they already have. And the consolidation of media assets in 345 00:21:48,080 --> 00:21:52,480 Speaker 3: the country, you know, with media markets being consolidated in papers, 346 00:21:52,560 --> 00:21:55,240 Speaker 3: and television stations and radio stations all being owned by 347 00:21:55,560 --> 00:21:58,840 Speaker 3: two or three companies, is very, very very concerning to 348 00:21:58,960 --> 00:22:03,040 Speaker 3: me what the goal there? And I think most alarming 349 00:22:03,800 --> 00:22:06,879 Speaker 3: is the effort by conservatives to take over school boards 350 00:22:08,040 --> 00:22:11,720 Speaker 3: and affect and change curriculum because that we're seeing cuts 351 00:22:11,760 --> 00:22:15,520 Speaker 3: across a lot of issues, trying to deny the Holocaust, 352 00:22:16,200 --> 00:22:19,400 Speaker 3: talk about slavery and a completely different context and taking 353 00:22:19,480 --> 00:22:23,960 Speaker 3: it completely out of context and erasing LGBTQ people. So 354 00:22:24,119 --> 00:22:28,040 Speaker 3: I'm scared for all oppressed people because I think we 355 00:22:28,320 --> 00:22:31,160 Speaker 3: just are going through this cycle like humanity doesn't seem 356 00:22:31,200 --> 00:22:33,960 Speaker 3: to learn the lesson. Ever, you can go back one 357 00:22:34,040 --> 00:22:35,920 Speaker 3: hundred years ago and look at the world and the 358 00:22:36,200 --> 00:22:39,840 Speaker 3: debates and the conversations and the discrimination and targeting that 359 00:22:40,000 --> 00:22:42,440 Speaker 3: was starting to happen one hundred years ago, and here 360 00:22:42,520 --> 00:22:45,560 Speaker 3: we are again. Yeah, it's scary. So we all have 361 00:22:45,640 --> 00:22:47,960 Speaker 3: to have each other's backs too. I think that's the 362 00:22:48,040 --> 00:22:50,080 Speaker 3: most important thing, is that we're looking out for each other. 363 00:22:50,400 --> 00:22:52,720 Speaker 3: We're trying to understand each other, where we're coming from 364 00:22:52,800 --> 00:22:56,480 Speaker 3: each other's life experiences, and having each other's backs, because 365 00:22:56,640 --> 00:22:58,480 Speaker 3: once they come for one of us, they're coming for 366 00:22:58,560 --> 00:22:59,159 Speaker 3: the rest of us. 367 00:23:00,200 --> 00:23:00,320 Speaker 2: Man. 368 00:23:00,600 --> 00:23:02,960 Speaker 1: Yeah, that is one hundred percent true. 369 00:23:03,280 --> 00:23:04,240 Speaker 2: And Steve for you. 370 00:23:04,760 --> 00:23:10,760 Speaker 1: You know, again, with regard to the pressures and the 371 00:23:10,880 --> 00:23:15,800 Speaker 1: reality that LGBTQ youth are up against, you know, how 372 00:23:15,880 --> 00:23:20,000 Speaker 1: do you think those that are listening, you know, those 373 00:23:20,119 --> 00:23:24,399 Speaker 1: that are able to attend, you know, and go to 374 00:23:24,480 --> 00:23:28,119 Speaker 1: your center in Ohio. What what can people do to 375 00:23:28,240 --> 00:23:33,040 Speaker 1: be of better allies, to be a better support to 376 00:23:33,240 --> 00:23:34,320 Speaker 1: LGBTQ youth. 377 00:23:35,240 --> 00:23:38,440 Speaker 2: Uh? You know, that's a good question. But before I 378 00:23:38,560 --> 00:23:40,480 Speaker 2: talk about what they could do to be a better 379 00:23:40,560 --> 00:23:45,000 Speaker 2: ally and support, I have to address my youth that 380 00:23:45,240 --> 00:23:51,240 Speaker 2: come here. They lack knowledge, they lack awareness, and we're 381 00:23:51,320 --> 00:23:53,680 Speaker 2: all we have a Wednesday dinner here every night and 382 00:23:53,960 --> 00:23:56,840 Speaker 2: it's all about some subject on the table. One time 383 00:23:56,880 --> 00:23:59,520 Speaker 2: we were talking about Rosa Parks and one of the 384 00:23:59,560 --> 00:24:01,400 Speaker 2: guys said, well, you know, that wasn't real. That really 385 00:24:01,440 --> 00:24:05,080 Speaker 2: didn't happen. And I said, it didn't know me, Steve, 386 00:24:05,200 --> 00:24:09,120 Speaker 2: that didn't happen. And I'm like, well who told you that? Well, 387 00:24:09,160 --> 00:24:11,320 Speaker 2: I learned that in school. I don't believe none of 388 00:24:11,359 --> 00:24:13,959 Speaker 2: that kind of stuff. This is an openly gay man 389 00:24:14,200 --> 00:24:17,400 Speaker 2: telling me that. As we explore things like that, there's 390 00:24:17,440 --> 00:24:20,360 Speaker 2: a whole lack of knowledge that are young people coming 391 00:24:20,400 --> 00:24:24,560 Speaker 2: here with even from voting resil to vote, to get involved, 392 00:24:25,160 --> 00:24:28,680 Speaker 2: the knowledge level is not there. The identity about who 393 00:24:28,720 --> 00:24:31,399 Speaker 2: they are in this struggle of being gaged during these 394 00:24:31,400 --> 00:24:35,439 Speaker 2: suppressed times is not there. We have four House bills 395 00:24:35,480 --> 00:24:38,320 Speaker 2: at state Senate now that is trying to erase us 396 00:24:38,720 --> 00:24:42,679 Speaker 2: and to get them involved consciously to address those issues 397 00:24:42,880 --> 00:24:44,920 Speaker 2: and say let's go to the state's capitol with the 398 00:24:45,000 --> 00:24:47,280 Speaker 2: other people on the charter bus and protests. Is like 399 00:24:47,680 --> 00:24:53,440 Speaker 2: why and I'm like, oh wow, So that there is 400 00:24:53,680 --> 00:24:57,080 Speaker 2: where I'm focused on. They need to come and get involved. 401 00:24:57,359 --> 00:24:59,280 Speaker 2: A lot of them don't even want to come out 402 00:24:59,320 --> 00:25:01,800 Speaker 2: of the to the gay pride because they feel like 403 00:25:02,119 --> 00:25:07,480 Speaker 2: someone may see them. And I'm okay, but this is Ohio. Now, 404 00:25:07,840 --> 00:25:10,359 Speaker 2: we talk about allies. What can our allies do? 405 00:25:10,880 --> 00:25:11,040 Speaker 3: You know? 406 00:25:11,200 --> 00:25:14,480 Speaker 2: I work with a lot of cistender black folks in 407 00:25:14,560 --> 00:25:17,280 Speaker 2: this city, and I let them know that our needs 408 00:25:17,320 --> 00:25:19,800 Speaker 2: are great. I let them know that if you can 409 00:25:19,920 --> 00:25:22,159 Speaker 2: help us, do that. If you want to sponsor a 410 00:25:22,240 --> 00:25:25,800 Speaker 2: Wednesday dinner, do that. But I always got to approach 411 00:25:25,920 --> 00:25:28,600 Speaker 2: them in a way that you can do this, please 412 00:25:28,680 --> 00:25:33,400 Speaker 2: help us. They're not lining up at the door, even 413 00:25:33,440 --> 00:25:35,720 Speaker 2: though they know what we're going through, even though they 414 00:25:35,840 --> 00:25:39,199 Speaker 2: know we've been suppressed and marginalized. They're not lining up 415 00:25:39,280 --> 00:25:42,960 Speaker 2: at the door. And we're in Ohio at one of 416 00:25:43,000 --> 00:25:46,280 Speaker 2: these little Bible belt places. So that has a major 417 00:25:46,400 --> 00:25:50,680 Speaker 2: impact on how people receive us. You know, I even 418 00:25:50,720 --> 00:25:53,120 Speaker 2: had a young guy a couple of weeks ago. Wait, mister, 419 00:25:53,280 --> 00:25:55,239 Speaker 2: you know we're gonna go to hell. I said, well, 420 00:25:55,280 --> 00:25:57,960 Speaker 2: I'm not going to hell, you know, but if he 421 00:25:58,080 --> 00:26:00,840 Speaker 2: has if they had two years old, oh, if that's 422 00:26:00,920 --> 00:26:05,040 Speaker 2: his consciousness, it's that his mindset. Even though he just 423 00:26:05,160 --> 00:26:07,879 Speaker 2: said it so easily, it tells you there, we have 424 00:26:08,000 --> 00:26:10,520 Speaker 2: a damaged person in hand. And if we got that 425 00:26:10,680 --> 00:26:13,680 Speaker 2: one damaged person that has that little mindset, then we 426 00:26:13,800 --> 00:26:17,399 Speaker 2: have another one and another one. So the first thing 427 00:26:17,480 --> 00:26:19,560 Speaker 2: we need to do is have our allies to rally around, 428 00:26:19,920 --> 00:26:25,000 Speaker 2: to help educate, to help mark awareness about who they 429 00:26:25,080 --> 00:26:28,440 Speaker 2: are and be proud about who you are. And I'm 430 00:26:28,560 --> 00:26:33,479 Speaker 2: constantly preaching that we are somebody we can make a change, 431 00:26:34,200 --> 00:26:36,639 Speaker 2: and we're doing it. Ten years ago this center and 432 00:26:36,800 --> 00:26:39,840 Speaker 2: even existed here in the city, no one even believe 433 00:26:39,840 --> 00:26:42,080 Speaker 2: it was gonna get off the ground. It might be 434 00:26:42,200 --> 00:26:45,200 Speaker 2: a small change, but it's a big change over the 435 00:26:45,240 --> 00:26:47,199 Speaker 2: period of time and the history of people that we impact, 436 00:26:48,160 --> 00:26:51,680 Speaker 2: And so I think it's important for us to uplift 437 00:26:51,720 --> 00:26:54,920 Speaker 2: them and bring in allies in that can focus on 438 00:26:55,400 --> 00:26:58,680 Speaker 2: our issues, be political allies that they be state representative, 439 00:26:59,119 --> 00:27:03,920 Speaker 2: federal representative and support us as we turn around and 440 00:27:03,960 --> 00:27:05,680 Speaker 2: support you because they do want our votes. 441 00:27:06,760 --> 00:27:13,959 Speaker 1: Yeah, one hundred, one hundred percent. For those people who 442 00:27:14,000 --> 00:27:16,680 Speaker 1: would like to get involved, who would like to attend 443 00:27:18,000 --> 00:27:23,640 Speaker 1: your events, who would like to visit the center, Peter, 444 00:27:23,800 --> 00:27:27,720 Speaker 1: you first, and then Steve, please tell folks how they 445 00:27:27,800 --> 00:27:30,600 Speaker 1: can get connected, how they can follow, and how they 446 00:27:30,680 --> 00:27:31,639 Speaker 1: can participate. 447 00:27:32,840 --> 00:27:35,520 Speaker 3: Thank you again, and thanks for having me. I think 448 00:27:35,560 --> 00:27:38,400 Speaker 3: it's important to mention that my organization does do year 449 00:27:38,520 --> 00:27:41,520 Speaker 3: round programming. So we do a big Pride festival, which 450 00:27:41,600 --> 00:27:44,320 Speaker 3: is great, and that's once, you know, one day in June, 451 00:27:45,320 --> 00:27:48,399 Speaker 3: but we do year round programming for teens, for seniors, 452 00:27:48,600 --> 00:27:52,720 Speaker 3: for families, for trans individuals, and so we're really proud 453 00:27:52,760 --> 00:27:54,240 Speaker 3: of that. So they can get information on all of 454 00:27:54,280 --> 00:27:58,440 Speaker 3: our programs as well as Pride at Outmontclair dot org. 455 00:27:58,640 --> 00:27:59,760 Speaker 3: Outmontclair dot org. 456 00:28:00,359 --> 00:28:02,520 Speaker 1: Okay, wonderful, Thank you Peter and Steve. 457 00:28:03,240 --> 00:28:06,440 Speaker 2: Yes, we as well do all year round programming. We 458 00:28:06,600 --> 00:28:10,520 Speaker 2: have a housing program for youth between eighteen and twenty four. 459 00:28:11,440 --> 00:28:15,080 Speaker 2: We provide rent assistance. We can provide deposit and two 460 00:28:15,160 --> 00:28:17,720 Speaker 2: months of rent for them if they're homeless. We also 461 00:28:18,080 --> 00:28:21,359 Speaker 2: have a transitional house that has four people in it 462 00:28:21,440 --> 00:28:24,159 Speaker 2: right down, one lesbian and three gay men, and we 463 00:28:24,280 --> 00:28:26,800 Speaker 2: provide them shelter. They stay there for six months. We 464 00:28:26,920 --> 00:28:29,600 Speaker 2: do stabilization program, get them a job, get them in school, 465 00:28:29,960 --> 00:28:33,560 Speaker 2: get them off the streets. And for our pride and 466 00:28:33,640 --> 00:28:36,040 Speaker 2: our food bank here. We have our clothing bank here, 467 00:28:36,359 --> 00:28:38,920 Speaker 2: our HIV testing, our COVID testing that we do here, 468 00:28:39,400 --> 00:28:42,480 Speaker 2: and our anti violence group. We have a high number 469 00:28:42,600 --> 00:28:46,120 Speaker 2: of violence among our community and so we were funded 470 00:28:46,160 --> 00:28:49,600 Speaker 2: to do anti violence and we just got funded from 471 00:28:49,720 --> 00:28:53,040 Speaker 2: Centerling to do mental health referrals, so we're doing that 472 00:28:53,160 --> 00:28:55,280 Speaker 2: as well. But to contact O us to just go 473 00:28:55,400 --> 00:29:01,320 Speaker 2: to OHIOAAC dot org, Ohio aac dot org and it 474 00:29:01,400 --> 00:29:03,880 Speaker 2: pulls up our site, it pulls up all our instagrams. 475 00:29:04,280 --> 00:29:06,880 Speaker 2: And I do have some young people here that do 476 00:29:07,000 --> 00:29:09,520 Speaker 2: the social media thing. As I told them, I know 477 00:29:09,640 --> 00:29:11,920 Speaker 2: nothing about birth and no baby, so they do that 478 00:29:12,080 --> 00:29:16,680 Speaker 2: quite well. They get up and they do all of 479 00:29:16,760 --> 00:29:20,440 Speaker 2: that because it's not that's not in my genre seventy 480 00:29:20,560 --> 00:29:24,160 Speaker 2: years old. So they do that, and you can reach 481 00:29:24,240 --> 00:29:27,480 Speaker 2: us through our social media and OHIOAAC dot org. 482 00:29:28,600 --> 00:29:32,520 Speaker 1: Okay, Peter and Steve, thank you so much for making 483 00:29:32,600 --> 00:29:35,520 Speaker 1: the time to join wokp Thank you both for the 484 00:29:35,600 --> 00:29:39,000 Speaker 1: work that you are doing in your respective states and regions. 485 00:29:39,920 --> 00:29:42,560 Speaker 1: We really appreciate it. We will make sure, folks that 486 00:29:42,840 --> 00:29:45,960 Speaker 1: you are listening that you'll be able to connect in 487 00:29:46,240 --> 00:29:50,360 Speaker 1: the show notes area and the episode description. Thank you, 488 00:29:50,480 --> 00:29:53,840 Speaker 1: Peter and Steve really appreciate you. And happy pride to 489 00:29:53,920 --> 00:29:54,320 Speaker 1: both of you. 490 00:29:54,720 --> 00:29:56,320 Speaker 3: Thank you, Danielle, Happy pride. 491 00:30:00,040 --> 00:30:00,280 Speaker 2: M hm. 492 00:30:01,320 --> 00:30:04,640 Speaker 1: That is it for me today, dear friends on wokef 493 00:30:04,840 --> 00:30:08,960 Speaker 1: as always power to the people and to all the people. Power, 494 00:30:09,240 --> 00:30:11,680 Speaker 1: get woke and stay woke as fun