WEBVTT - Ep. 022

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<v Speaker 1>Hey, everyone, this is the Meat Eater Podcast. We're recording

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<v Speaker 1>out of Bozeman, Montana. Sunny, beautiful, very dry right now

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<v Speaker 1>bos and Montana. I'm joined by Long tong ANEI frequent guests,

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<v Speaker 1>the Lavian Lover, maker of Hunt Eat t shirts. UM,

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<v Speaker 1>if you haven't bought one the Honest T shirts, go

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<v Speaker 1>do it now. It's the only thing he gets out

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<v Speaker 1>of this. Also by uh Land Tawny of back Country

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<v Speaker 1>Hunters and Anglers, which is a group I have a

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<v Speaker 1>conservation organization that I have admired the work of over

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<v Speaker 1>the last few years because I find that they're their

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<v Speaker 1>mission aligns well with with my uh take on conservation

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<v Speaker 1>issues and my take on hunting and fishing in public lands.

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<v Speaker 1>And along with a handful other conservation groups that I

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<v Speaker 1>like a lot. There you know one that I m

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<v Speaker 1>M try to be supportive of and encourage. You'll be

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<v Speaker 1>supportive of um Land. Like we have a long time

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<v Speaker 1>of talk right now, but I want you to in

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<v Speaker 1>super quick way. They got two questions for you kids,

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<v Speaker 1>that which one I want you to do first? First,

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<v Speaker 1>giving your hunting and fishing background, sure quickly don't two two?

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<v Speaker 1>UM explain b h A the mission of b h A.

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<v Speaker 1>You can dovetail two into one or you can just

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<v Speaker 1>do one then two. I'll do one and two, but

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<v Speaker 1>making my elevator speech on number two, so it's quick, okay.

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<v Speaker 1>So fifth generation Montana grew up hunting fishing, so that

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<v Speaker 1>that's back like seventies, eight seventies. First family members born

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<v Speaker 1>in Stevensville, Montana eighteen seventy two, so that was they

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<v Speaker 1>were incorporated as a town for their like in eighteen

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<v Speaker 1>seventy two, and my first family member was born there.

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<v Speaker 1>You know what, your coster died, uh eighteen seventy What

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<v Speaker 1>June eighteen seventy six. Okay, yeah, that's wild man. So

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<v Speaker 1>we have a family cabin that's down the East Fork

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<v Speaker 1>of the Bitter down there. It's been in the family

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<v Speaker 1>for a hundred years. It's awesome. But so I grew

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<v Speaker 1>up on the East Fork fishing like Sam fly hatch there,

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<v Speaker 1>um Sam fly hatch on the Bighole River. Very lucky.

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<v Speaker 1>We spent a week down there. My father, uh knew

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<v Speaker 1>some folks outside of Yellowstone Park on the Cinembar basin,

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<v Speaker 1>and so he used to hunt elk down there, and

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<v Speaker 1>I would I know, yeah, like Cindambar Mountain and stuff

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<v Speaker 1>and uh and so I would that later became like

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<v Speaker 1>a lot of that stuff some National Forest and something

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<v Speaker 1>belongs to Cut, right, Yeah, Cut bought some of that,

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<v Speaker 1>I mean that, and now Cut has transferred that over

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<v Speaker 1>to the Elk Foundation. Was then transferred over to the

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<v Speaker 1>National Forest so we can all hunt it now, Church

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<v Speaker 1>Universal Triumphant. It was a cult of sorts. Yeah, it

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<v Speaker 1>was like an apocalyptic colt based around what was her name,

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<v Speaker 1>like Mary Profit or something like that. And then her

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<v Speaker 1>husband got busted running guns from Idaho to Montana. They

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<v Speaker 1>had big, huge, uh silos full of all sorts of

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<v Speaker 1>stuff for Armageddon. They were like a post apocalyptic outfit.

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<v Speaker 1>But down there, I mean I grew up hunting behind

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<v Speaker 1>my dad where he'd be hiking up these steephills in

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<v Speaker 1>the snow, and literally I had to take, you know,

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<v Speaker 1>steps in his footsteps where I would not make it

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<v Speaker 1>because that was so small. And then my other favorite

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<v Speaker 1>thing I think growing up was duck hunting. And so

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<v Speaker 1>we had a place south of Missoula in the bed

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<v Speaker 1>Route Valley tell her wild left reff uge that my

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<v Speaker 1>dad helped set aside, and I put conservation he's been

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<v Speaker 1>on and when it got cold, that place was just

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<v Speaker 1>having for ducks. I mean they would you know, the

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<v Speaker 1>river freezes over and the only thing open the spring creeks,

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<v Speaker 1>and so you just have ducks piling in there. And

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<v Speaker 1>I remember as a kid, we'd show up and you know,

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<v Speaker 1>the whole there'd be a thunderous kind of awakening of

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<v Speaker 1>the marsh. They'd take off and then they come back

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<v Speaker 1>in fives and sixes and tents. And just watching my

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<v Speaker 1>dad work and the dog work was amazing. And he

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<v Speaker 1>let me bring my baby gun along and I think

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<v Speaker 1>I'd have a chance, but never would happen. So it's

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<v Speaker 1>been instilled to me at a young age. And then, uh,

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<v Speaker 1>you know, growing up, I think, uh I probably got

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<v Speaker 1>away from hunting a little bit in high school just

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<v Speaker 1>because things got crazy. I was playing soccer in the fall,

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<v Speaker 1>and uh I was chasing girls. And then you know,

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<v Speaker 1>now song keepers, no keepers threw them all back. Um,

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<v Speaker 1>my wife's gonna love that, and uh, you know, and

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<v Speaker 1>but now, I mean, I think, you know, my late

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<v Speaker 1>like mid twenties, late twenties really started getting into hunting

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<v Speaker 1>fishing a lot more. And that's where you know, I

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<v Speaker 1>my father passed away when I was twenty and so

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<v Speaker 1>I was out in Seattle actually going to Seattle University,

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<v Speaker 1>and I came home and after my dad passed away,

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<v Speaker 1>and it was like this awakening again, you know, like

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<v Speaker 1>the outdoors and like figuring out that's what I wanted

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<v Speaker 1>to do in conservation and so um that hunting kind

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<v Speaker 1>of brought me there. And then my dad was the

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<v Speaker 1>the lawyer for the Elk Foundation when the first started

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<v Speaker 1>in the eighty five up in Troy, helped bring them

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<v Speaker 1>to Missoula. Was their lawyer until he passed away in

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<v Speaker 1>nine and then he was involved in conservation easements and

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<v Speaker 1>so that's definitely with the Elk Foundation, but also with

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<v Speaker 1>real quick explain conservation ease. I feel like a lot

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<v Speaker 1>of people they hear that, but they don't really know

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<v Speaker 1>what that means. Yeah, so it's on private land. Uh.

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<v Speaker 1>Private land owner decides that they want to protect the

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<v Speaker 1>resources on their on their private land, whether that's uh,

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<v Speaker 1>you know, the ranching culture or just the kind of

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<v Speaker 1>wildlife habitat. So they work with a lawyer to draw

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<v Speaker 1>up what the covenants for that property can be, and

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<v Speaker 1>they could do it in perpetuity. So like my grandfather

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<v Speaker 1>that lives just outside of Missoula. He has about twenty

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<v Speaker 1>acres and they put a conservation eastment on there to

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<v Speaker 1>where he can't build any more houses on that land

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<v Speaker 1>and it can't be subdivided. And so no matter what,

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<v Speaker 1>when he you know, he's in his mid nineties right now,

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<v Speaker 1>when he passes away, and whoever that's passed on to

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<v Speaker 1>or sold to, that conservation easement goes along with him.

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<v Speaker 1>But they incentivize that with some tax credits. Yep. So

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<v Speaker 1>it's not I mean, it's not just one sided. I

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<v Speaker 1>think the biggest thing though, I mean, the tax benefits

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<v Speaker 1>are great, but that's not what makes the deal. I

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<v Speaker 1>think what makes the deal for people is that, you know,

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<v Speaker 1>they we all see development happen all over this country,

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<v Speaker 1>and I think it breaks people's hearts over and over

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<v Speaker 1>and over again. And that ability to be able to

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<v Speaker 1>pass that on and know what's gonna be there far

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<v Speaker 1>into the future, I think it's what really sells that.

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<v Speaker 1>Oh for sure. Man, if you've got a place you're

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<v Speaker 1>in love with, you just hate to think of it

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<v Speaker 1>just getting trash later on in life. And I think

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<v Speaker 1>you know, again, we've probably all seen places you know

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<v Speaker 1>that we used to hunt or used to recreate on

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<v Speaker 1>that are now subdivided, and you know you're never gonna

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<v Speaker 1>get that back. So what I like about those things is, uh,

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<v Speaker 1>you hear so much from opponents of conservation that anytime

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<v Speaker 1>you set land aside, it's like, oh yeah, it's like

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<v Speaker 1>the government cramming it down. You throw It's like ahead,

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<v Speaker 1>tell to these dudes, man, right their own private property. Yeah,

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<v Speaker 1>I mean it's a private property, right, you know. I

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<v Speaker 1>mean they have the right to do that, and nobody

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<v Speaker 1>should tell him not to. So you know, well you

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<v Speaker 1>mentioned bitter. Like the way the ducks come in there.

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<v Speaker 1>We used to end at the end of duck season's

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<v Speaker 1>like December and January, when that rivers would start to freeze.

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<v Speaker 1>We'd float it in canoes and just sometimes I mean

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<v Speaker 1>it'd be like ridiculous. But you get those mornings where

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<v Speaker 1>uh was super cold, and so you get so much

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<v Speaker 1>steam coming off the river. You know, the air is

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<v Speaker 1>so much colder than the river, and like you pull

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<v Speaker 1>up on him because steam like it was so thick,

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<v Speaker 1>you know, and all of a a sudden you realize that

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<v Speaker 1>you're sort of in the midst of it, like a

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<v Speaker 1>bunch of cann of the geese heads that some gravel

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<v Speaker 1>bar man. I just love doing it, but I know

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<v Speaker 1>that I don't tell her. That's still I mean, it's

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<v Speaker 1>still called tell her Wild. My dad helps set that

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<v Speaker 1>aside with Auto Teller and they put together about a

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<v Speaker 1>thousand acres there in the Better Root. It's pinched up

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<v Speaker 1>a couple of other big landowners and so it's a

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<v Speaker 1>it's a very special place. Yeah, alright, so haunting vision background.

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<v Speaker 1>You've been in mountain of your life all my life.

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<v Speaker 1>I went to Seattle for a year and a half

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<v Speaker 1>and uh, great town. But it's gonna be hard to

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<v Speaker 1>take him out of the state. So give me how

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<v Speaker 1>you got into like like telling what b h A is.

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<v Speaker 1>So b h A. Uh. We're a national organization and

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<v Speaker 1>we started around the campfire eleven years ago in Oregon.

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<v Speaker 1>Basically some people got together and said there wasn't an

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<v Speaker 1>organization focused on public policy around public lands and so

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<v Speaker 1>where the sports and voice for a wild public lands,

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<v Speaker 1>waters and wildlife. And what that means that it's kind

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<v Speaker 1>of separates us from everybody else is we're strictly advocacy

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<v Speaker 1>and strictly advocacy on public lands. We there's kind of

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<v Speaker 1>five buckets that we look at, and it's access and

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<v Speaker 1>opportunity is the first one, and so there's a lot

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<v Speaker 1>of different things that come into that, Like the sail

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<v Speaker 1>of public lands kind of falls under that piece. Trying

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<v Speaker 1>to get access to public lands that are isolated as

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<v Speaker 1>another one you're talking about there, you're talking about land

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<v Speaker 1>lock chunks of public land exactly. That's the thing that Yeah,

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<v Speaker 1>I want to talk about all this stuff, but explain

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<v Speaker 1>that real quick. So can I just real right correct

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<v Speaker 1>me if I'm wrong? Sure, there are big chunks of

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<v Speaker 1>publicly owned land. BLM, I don't think any national force.

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<v Speaker 1>Is there any national force, some national force where all

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<v Speaker 1>the land around it's privately help and there's no easement

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<v Speaker 1>to it, right uh Um, it's open, should be, it's

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<v Speaker 1>available to the public. If you came in on a helicopter,

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<v Speaker 1>you can go in there, but there is no way

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<v Speaker 1>to get to it. So it's like we the people

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<v Speaker 1>own land that we don't have a way to get to.

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<v Speaker 1>That's the fact though. Private land is what it is.

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<v Speaker 1>And I think so that you describe that kind of

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<v Speaker 1>the don't in effect what you just did. But then

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<v Speaker 1>there's also a ton of land in Montown that's checkerboarded.

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<v Speaker 1>So you have you know BLM private BLM, and it's

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<v Speaker 1>all a checkerboard. And there's a big question of whether

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<v Speaker 1>you can cross corner hop corner crossing right and so

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<v Speaker 1>you know, supposedly our shoulders when we cross that corner

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<v Speaker 1>are violating airspace and so we're trespassing. Now, if you

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<v Speaker 1>talk to some wardens, they're not going to mess with you,

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<v Speaker 1>but you talk to some private land hunters and they will,

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<v Speaker 1>you know, go after you for trespass. So we've we've

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<v Speaker 1>always not corner hopped. It's that's a yeah. So corner

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<v Speaker 1>hop will be like let's let's say you're looking at

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<v Speaker 1>are looking at a map and you're looking at sections. Okay,

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<v Speaker 1>so I mean it doesn't always fall that cleanly, but

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<v Speaker 1>you have two corner sections, or you have two squares

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<v Speaker 1>of land, and they and they brought up only on

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<v Speaker 1>the corners. Now, if you have a GPS unit or

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<v Speaker 1>if the lands fence, then you can see the defence lines.

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<v Speaker 1>You can theoretically have one ft in the corner of

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<v Speaker 1>a section and then step over and place your other

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<v Speaker 1>foot in the corner of the other section. And be like,

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<v Speaker 1>I never stepped on private land. Correct, I corner hopped.

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<v Speaker 1>The argument is in some people's eyes that you did,

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<v Speaker 1>like your body passed your body even though your feet

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<v Speaker 1>never touched, your body passed through this person's space. So

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<v Speaker 1>there's an ongoing debate about whether you're corner hop or not.

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<v Speaker 1>A lot of the stuff that we hunt kind of

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<v Speaker 1>like one of our hunting strategies in checkerboarded areas, which

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<v Speaker 1>when we're saying as even that you have mixed land ownership,

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<v Speaker 1>is to use maps to find areas of public land

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<v Speaker 1>that have very convoluted paths into them, where maybe you're

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<v Speaker 1>walking and you're walking on quarter sections and half sections,

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<v Speaker 1>a little weird strips of land and maybe caught into

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<v Speaker 1>a state chunk to get to chunks of land that

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<v Speaker 1>are not easily accessible by other mugs. Oftentimes you'll see

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<v Speaker 1>these big chunks of land that no mugs can get

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<v Speaker 1>too because there's no way into it. And so you're

0:11:17.480 --> 0:11:23.920
<v Speaker 1>talking about finding ways, whether it's cash or whatever incentives

0:11:24.840 --> 0:11:27.920
<v Speaker 1>to open those up or making the case that those

0:11:27.920 --> 0:11:30.120
<v Speaker 1>should be accessible to the public. Yeah, I think the

0:11:30.160 --> 0:11:32.839
<v Speaker 1>first thing is is willing seller willing buyer, right, I

0:11:32.880 --> 0:11:35.520
<v Speaker 1>mean nobody wants to force anybody into anything, and so

0:11:35.880 --> 0:11:38.800
<v Speaker 1>you know, using the land of Water Conservation Fund, using

0:11:38.840 --> 0:11:41.480
<v Speaker 1>easements or even fee title, you know, to get access

0:11:41.520 --> 0:11:43.320
<v Speaker 1>to a certain area. I think when we look at

0:11:43.360 --> 0:11:46.440
<v Speaker 1>corner crossing, that's one that I don't know if there's

0:11:46.440 --> 0:11:48.720
<v Speaker 1>incentives out there. You know, we had the stream access

0:11:48.800 --> 0:11:50.760
<v Speaker 1>law and the and the bridge access that got added

0:11:50.760 --> 0:11:53.600
<v Speaker 1>to that, which was definitely a help for landowners and

0:11:53.679 --> 0:11:56.360
<v Speaker 1>for like the users, and maybe we can figure something

0:11:56.400 --> 0:11:58.560
<v Speaker 1>like that out for corner crossing that would be beneficial

0:11:58.600 --> 0:12:02.360
<v Speaker 1>to both. But that's a that's a much tougher, tougher

0:12:02.440 --> 0:12:05.360
<v Speaker 1>thing when you think about it, just because of the

0:12:05.400 --> 0:12:08.040
<v Speaker 1>amounts of areas that are checkerboarded in this state. Yeah,

0:12:08.080 --> 0:12:10.480
<v Speaker 1>and you got guys and and like you've got guys

0:12:10.480 --> 0:12:13.080
<v Speaker 1>who are like, sure, it's public, but why would I

0:12:13.160 --> 0:12:14.760
<v Speaker 1>want to, like I can just treat it like my

0:12:14.800 --> 0:12:17.520
<v Speaker 1>own little private area. Why would I want to let

0:12:18.480 --> 0:12:21.120
<v Speaker 1>you go on the land that I sort of claim

0:12:21.160 --> 0:12:22.640
<v Speaker 1>as my own, even though I don't pay ship for

0:12:22.640 --> 0:12:25.880
<v Speaker 1>taxes on it. You know, I feel like when you

0:12:25.920 --> 0:12:29.000
<v Speaker 1>say checkerboard two, it just sounds it's like a usual

0:12:29.160 --> 0:12:33.040
<v Speaker 1>loosely but in Montana, especially because I hunted in Colorado

0:12:33.120 --> 0:12:36.240
<v Speaker 1>for a dozen years and there are spots that you could,

0:12:36.520 --> 0:12:39.480
<v Speaker 1>you know, you apply that term as well. But in Montana,

0:12:39.800 --> 0:12:42.720
<v Speaker 1>literally you can open up pages of the gazetteer and

0:12:42.760 --> 0:12:44.839
<v Speaker 1>look at it and it looks exactly like a check

0:12:45.920 --> 0:12:48.560
<v Speaker 1>it's yeah. And so my question, did you know, like

0:12:48.600 --> 0:12:51.280
<v Speaker 1>the history or the or like the genesis, how that

0:12:51.360 --> 0:12:54.920
<v Speaker 1>came to be where it was just so perfectly checkerboard

0:12:55.040 --> 0:12:57.160
<v Speaker 1>between private and public. A lot of that I think

0:12:57.240 --> 0:12:59.840
<v Speaker 1>was was back to like the railroads. That's when the

0:13:00.080 --> 0:13:02.080
<v Speaker 1>roads came in there, they gave them so much property

0:13:02.440 --> 0:13:05.680
<v Speaker 1>and like to actually put the railroad through Montana, they said,

0:13:06.480 --> 0:13:08.720
<v Speaker 1>here's you know, here's an incentive for you, and so

0:13:08.760 --> 0:13:10.200
<v Speaker 1>you're gonna get some of this private land and then

0:13:10.200 --> 0:13:11.720
<v Speaker 1>we're gonna have a public land. You know, so you

0:13:11.720 --> 0:13:13.559
<v Speaker 1>get a certain amount. And I don't know the exact

0:13:13.679 --> 0:13:15.520
<v Speaker 1>details of that, but I'm pretty sure that it was

0:13:15.559 --> 0:13:17.520
<v Speaker 1>because of the railroad and in some areas they just

0:13:17.600 --> 0:13:23.120
<v Speaker 1>went literally like public private public, All right. So that's

0:13:23.120 --> 0:13:25.920
<v Speaker 1>the that's bucket number one. That's h Bucket number one

0:13:25.960 --> 0:13:28.920
<v Speaker 1>is access access an opportunity. The second one would be

0:13:28.920 --> 0:13:32.040
<v Speaker 1>back country conservation and so that's like at a national level,

0:13:32.120 --> 0:13:35.160
<v Speaker 1>making sure that we have public policy that protects back

0:13:35.160 --> 0:13:37.920
<v Speaker 1>country areas. So when you think about like role this areas, um,

0:13:37.960 --> 0:13:41.440
<v Speaker 1>trying to protect those places um with with law UM.

0:13:41.640 --> 0:13:43.839
<v Speaker 1>When you think about that's like where we work on

0:13:43.880 --> 0:13:46.199
<v Speaker 1>this national legislation, like the Land and Water Conservation Fund,

0:13:46.200 --> 0:13:48.840
<v Speaker 1>like just protecting and promoting like I guess, back country

0:13:48.840 --> 0:13:51.720
<v Speaker 1>at a federal level, which is a big, huge bucket,

0:13:51.720 --> 0:13:53.240
<v Speaker 1>which I could talk about a lot of things that

0:13:53.240 --> 0:13:55.320
<v Speaker 1>we're doing there, but then it goes into like the

0:13:55.400 --> 0:13:58.439
<v Speaker 1>third bucket would be kind of place based back country conservation.

0:13:59.080 --> 0:14:02.199
<v Speaker 1>So if you think about, you know, uh in Colorado,

0:14:02.320 --> 0:14:05.800
<v Speaker 1>be like Brown's Canyon, Montana, the Rocky Mountain Front, Idaho

0:14:05.840 --> 0:14:09.080
<v Speaker 1>Clearwater Basin Collaborative that we're working on the Clearwater Basin there,

0:14:09.400 --> 0:14:11.200
<v Speaker 1>And so that's more like places based stuff. And so

0:14:11.280 --> 0:14:13.800
<v Speaker 1>you look at a watershed, let's say, and I'll take

0:14:13.800 --> 0:14:18.920
<v Speaker 1>the clear water in Idaho. We worked with a TV users, loggers,

0:14:19.240 --> 0:14:23.200
<v Speaker 1>county commissioners, other conservation organizations and said, here's this huge landscape.

0:14:23.760 --> 0:14:25.440
<v Speaker 1>How can we get a path forward that maybe not

0:14:25.480 --> 0:14:27.760
<v Speaker 1>be perfect for everybody, but it's a path forward for everyone.

0:14:28.320 --> 0:14:30.360
<v Speaker 1>And so in that circumstance, we've come up with a

0:14:30.360 --> 0:14:33.520
<v Speaker 1>tentative agreement that has five hundred thousand acres in new wilderness,

0:14:34.000 --> 0:14:37.480
<v Speaker 1>two hundred miles of wild and scenic river, two miles

0:14:37.480 --> 0:14:39.560
<v Speaker 1>of the longest continuous a TV route in the west,

0:14:40.160 --> 0:14:44.000
<v Speaker 1>and then increased timber harvest in the front country. Again,

0:14:44.080 --> 0:14:46.520
<v Speaker 1>is that perfect for everybody? Probably not, But does it

0:14:46.600 --> 0:14:49.280
<v Speaker 1>gives certainty and a path forward? Yes? And so this

0:14:49.320 --> 0:14:52.200
<v Speaker 1>has been, you know, a ten year process. We've been

0:14:52.200 --> 0:14:55.960
<v Speaker 1>engaged from the very beginning. And now that's kind of

0:14:55.960 --> 0:14:58.240
<v Speaker 1>moving to the Senator creepo and they're probably is going

0:14:58.280 --> 0:15:01.520
<v Speaker 1>to be legislation is introduced, actually codify that and and

0:15:01.560 --> 0:15:04.600
<v Speaker 1>so that's that kind of place space, like really boots

0:15:04.640 --> 0:15:06.320
<v Speaker 1>on the ground kind of you know, this is why

0:15:06.360 --> 0:15:08.240
<v Speaker 1>we want to do it here. So I would be

0:15:08.280 --> 0:15:12.120
<v Speaker 1>that third bucket. How many places would you say you're

0:15:12.120 --> 0:15:14.720
<v Speaker 1>looking at in in in the sense that it's like

0:15:14.760 --> 0:15:17.600
<v Speaker 1>been identified, that's on your radar for the place based stuff,

0:15:18.240 --> 0:15:20.800
<v Speaker 1>um and dozens or is it? So this last I

0:15:20.800 --> 0:15:24.120
<v Speaker 1>mean it was dozens and then this last fall the

0:15:24.680 --> 0:15:27.960
<v Speaker 1>Defense spending bill had a public lands package on it.

0:15:28.360 --> 0:15:30.000
<v Speaker 1>We're about six of the places that we were working

0:15:30.040 --> 0:15:32.120
<v Speaker 1>on actually got put into that bill and passed, and

0:15:32.160 --> 0:15:34.040
<v Speaker 1>so I'd say it's cut in half now when we're

0:15:34.040 --> 0:15:36.560
<v Speaker 1>about six seven. But we're always I think there's a

0:15:36.560 --> 0:15:38.520
<v Speaker 1>place like we're looking at the boundary waters right now,

0:15:39.400 --> 0:15:42.840
<v Speaker 1>there's a proposed mine, soulified mine, and the boundary waters

0:15:42.920 --> 0:15:46.240
<v Speaker 1>right now, which would you know obviously potentially have huge impacts.

0:15:46.280 --> 0:15:49.440
<v Speaker 1>What do they want to go after? So well, you

0:15:49.440 --> 0:15:51.400
<v Speaker 1>know what the hell is so fed it's like it's

0:15:51.400 --> 0:15:53.760
<v Speaker 1>like it's it's a certain kind of mineral and exactly

0:15:53.840 --> 0:15:56.840
<v Speaker 1>what it's used for. But it's like, um, it's it's

0:15:57.000 --> 0:15:59.760
<v Speaker 1>it's pretty aggressive mining. I guess what they would do.

0:15:59.800 --> 0:16:02.400
<v Speaker 1>And you know they talk about how that the clean

0:16:02.400 --> 0:16:04.560
<v Speaker 1>water would not be affective, but um, I don't think

0:16:04.560 --> 0:16:06.800
<v Speaker 1>there's a mine that you look at, even modern mining

0:16:06.800 --> 0:16:09.760
<v Speaker 1>that doesn't affect clean water. And so um that's the

0:16:09.760 --> 0:16:11.760
<v Speaker 1>bounty water is a place that we're looking at trying

0:16:11.800 --> 0:16:14.680
<v Speaker 1>to protect, right and and our members have identified because

0:16:14.680 --> 0:16:16.560
<v Speaker 1>that's a place where they still have that back country experience.

0:16:16.600 --> 0:16:18.440
<v Speaker 1>But there's a lot of protections in place of body

0:16:18.440 --> 0:16:20.120
<v Speaker 1>waters here there is, but this will be on the

0:16:20.280 --> 0:16:24.360
<v Speaker 1>outside of it, and so the potentially could actually affect it. Um,

0:16:24.480 --> 0:16:27.280
<v Speaker 1>so i'd say, you know, a dozen to seven or

0:16:27.360 --> 0:16:29.600
<v Speaker 1>half a dozen to a seven or eight. But um,

0:16:29.720 --> 0:16:31.520
<v Speaker 1>you know we're always looking at areas and and not

0:16:31.560 --> 0:16:33.840
<v Speaker 1>necessarily does that have to be protected by wilderness, you know,

0:16:33.880 --> 0:16:36.040
<v Speaker 1>I think there's other ways of protection. Like the Rocky

0:16:36.080 --> 0:16:38.720
<v Speaker 1>Mountain Front right now. Um, they got protected. You know

0:16:38.760 --> 0:16:41.160
<v Speaker 1>that that had different kind of protections that kept it

0:16:41.200 --> 0:16:42.960
<v Speaker 1>the way it is. And I think what we're trying

0:16:43.000 --> 0:16:46.560
<v Speaker 1>to protect and promote through these place based campaigns is

0:16:46.600 --> 0:16:49.440
<v Speaker 1>that experience and that salted the challenge and kind of

0:16:49.480 --> 0:16:52.680
<v Speaker 1>just that that type of hunting. You know that that

0:16:52.720 --> 0:16:56.600
<v Speaker 1>you could do anywhere, Um, if you protect those places

0:16:56.680 --> 0:16:58.080
<v Speaker 1>and that and I want to say anywhere. I mean

0:16:58.080 --> 0:16:59.600
<v Speaker 1>I was just in the east and you know they're

0:16:59.600 --> 0:17:01.560
<v Speaker 1>back und He looks way different than what we have

0:17:01.720 --> 0:17:04.560
<v Speaker 1>here in Montana. In Alaska looks way different than what

0:17:04.600 --> 0:17:06.680
<v Speaker 1>we have here in Montana. But what that binding kind

0:17:06.720 --> 0:17:09.000
<v Speaker 1>of factor is that saltitude and the challenge of the hunt,

0:17:09.080 --> 0:17:11.080
<v Speaker 1>right and if you can protect and promote those places,

0:17:11.400 --> 0:17:14.399
<v Speaker 1>that's what we're trying to do. So I wish that

0:17:14.480 --> 0:17:16.360
<v Speaker 1>the kind of I know, we still got buckets four

0:17:16.359 --> 0:17:20.600
<v Speaker 1>and five to go. But I wish that the the

0:17:20.720 --> 0:17:26.040
<v Speaker 1>sort of land consciousness and the land ethic that fishermen

0:17:26.480 --> 0:17:30.000
<v Speaker 1>and hunters have in the West, sort of a spatial

0:17:30.040 --> 0:17:35.960
<v Speaker 1>awareness about their areas. I wish that that thinking was

0:17:36.119 --> 0:17:41.679
<v Speaker 1>a little more contagious and spread to some areas in

0:17:41.760 --> 0:17:45.600
<v Speaker 1>the East, because I think there there's this idea, like

0:17:45.600 --> 0:17:48.240
<v Speaker 1>where I grew up in Michigan, there's this idea that

0:17:48.320 --> 0:17:51.600
<v Speaker 1>sort of like the vestiges of wilderness that we have

0:17:51.800 --> 0:17:57.680
<v Speaker 1>left and the Upper Great Lakes like you don't really count.

0:17:57.720 --> 0:17:59.720
<v Speaker 1>You sort of think of him as they're just there

0:17:59.720 --> 0:18:02.960
<v Speaker 1>by accident. They're just there because no one's gotten around

0:18:02.960 --> 0:18:05.320
<v Speaker 1>to doing something to them yet. Do you know what

0:18:05.320 --> 0:18:07.480
<v Speaker 1>I mean? And people know? I just feel like, like

0:18:07.880 --> 0:18:10.920
<v Speaker 1>when I say people, I'm generalizing. But growing up, there's

0:18:10.960 --> 0:18:13.040
<v Speaker 1>no you never it was just not part of hunting

0:18:13.040 --> 0:18:17.679
<v Speaker 1>and fishing culture to talk about, Man, we love this place.

0:18:18.200 --> 0:18:21.040
<v Speaker 1>What is the story up here? Like? What is going on?

0:18:21.160 --> 0:18:25.000
<v Speaker 1>What exactly is protecting this place? Do we have we

0:18:25.119 --> 0:18:27.720
<v Speaker 1>taken a look at what measures we have? Could it

0:18:27.800 --> 0:18:32.000
<v Speaker 1>get even better? Could we look at some areas that

0:18:32.000 --> 0:18:35.040
<v Speaker 1>that are just neglected right now and sort of bring

0:18:35.119 --> 0:18:37.600
<v Speaker 1>them into this wilderness area and extend this out. It's

0:18:37.640 --> 0:18:41.479
<v Speaker 1>like you never hear those conversations, but I'm sure they

0:18:41.560 --> 0:18:44.040
<v Speaker 1>happened to some degree. But it's not like here, It's

0:18:44.080 --> 0:18:46.200
<v Speaker 1>not like in the Rocky Mountains. But it's got to

0:18:46.240 --> 0:18:49.160
<v Speaker 1>be the just the amount of public land available, because

0:18:49.160 --> 0:18:51.640
<v Speaker 1>when I grew up hunting, I didn't even step foot

0:18:51.680 --> 0:18:54.920
<v Speaker 1>on public land until I moved to Colorado. I grew

0:18:55.000 --> 0:18:57.040
<v Speaker 1>up in Michigan. Did you hunt and trap al lot

0:18:57.080 --> 0:18:59.399
<v Speaker 1>on the public well? Because I grew up right on

0:18:59.520 --> 0:19:04.000
<v Speaker 1>the north and the man Stee you know Maneste National Force,

0:19:04.160 --> 0:19:06.359
<v Speaker 1>which you know it's a national force. But at the

0:19:06.400 --> 0:19:13.080
<v Speaker 1>same time, it was like just essentially no enforcement about

0:19:13.520 --> 0:19:17.679
<v Speaker 1>um a t V use, no enforcement about access. It

0:19:17.760 --> 0:19:21.280
<v Speaker 1>was just like free for all stuff, you know. And

0:19:22.440 --> 0:19:24.239
<v Speaker 1>it just seems that there's a much I don't know.

0:19:24.320 --> 0:19:26.399
<v Speaker 1>It just seems like that people have a much stronger

0:19:26.480 --> 0:19:33.000
<v Speaker 1>sense of ownership of like public ownership, where you look

0:19:33.040 --> 0:19:34.960
<v Speaker 1>at public lands as being not just like something you

0:19:35.000 --> 0:19:36.760
<v Speaker 1>don't really understand, but you look at public lands and

0:19:36.840 --> 0:19:38.679
<v Speaker 1>being like, no, it belongs to me, man, it belongs

0:19:38.720 --> 0:19:42.320
<v Speaker 1>to us, and we have the right and the obligation

0:19:42.800 --> 0:19:46.639
<v Speaker 1>too as the public monitor what's going on on these lands.

0:19:46.640 --> 0:19:49.800
<v Speaker 1>And I feel like in areas where I grew up

0:19:49.800 --> 0:19:51.880
<v Speaker 1>around the east of like that that's that that awareness

0:19:51.920 --> 0:19:54.440
<v Speaker 1>wasn't there yet. So it is good to hear that

0:19:56.400 --> 0:19:58.480
<v Speaker 1>backhunt under his angers. And I'm sure you're aware of

0:19:58.480 --> 0:20:01.159
<v Speaker 1>this seems like a very Western outfit. M hm. You know,

0:20:01.359 --> 0:20:03.439
<v Speaker 1>it's born out of the West. It's a young group.

0:20:04.119 --> 0:20:06.760
<v Speaker 1>It's like it's run out of the West. But I'm

0:20:06.840 --> 0:20:09.480
<v Speaker 1>glad to hear that, like to apply that, to apply

0:20:09.640 --> 0:20:14.080
<v Speaker 1>your thinking to the boundary waters, and I would hold

0:20:14.119 --> 0:20:16.560
<v Speaker 1>a whole lot of other places in the eastern US. Yeah.

0:20:16.600 --> 0:20:18.920
<v Speaker 1>So we have a chapter in Minnesota, and that's why

0:20:19.040 --> 0:20:20.560
<v Speaker 1>you know, we're able to kind of focus there. We

0:20:20.600 --> 0:20:22.800
<v Speaker 1>have a chapter now in New York and in Pennsylvania,

0:20:22.840 --> 0:20:24.360
<v Speaker 1>and then a chapter of that covers the six New

0:20:24.359 --> 0:20:27.200
<v Speaker 1>England states. We still want to start one in northern

0:20:27.280 --> 0:20:30.400
<v Speaker 1>Michigan and the up. We're having a lot of talk

0:20:30.400 --> 0:20:33.240
<v Speaker 1>about that, and I would say Steve that we've grown

0:20:33.280 --> 0:20:35.640
<v Speaker 1>so fast in the last couple of years. We're trying

0:20:35.640 --> 0:20:38.240
<v Speaker 1>to keep up right now. And so I mean, I

0:20:38.240 --> 0:20:41.440
<v Speaker 1>think where there's opportunities and where people and we can

0:20:41.480 --> 0:20:44.800
<v Speaker 1>gather together, like a place like Michigan, I think we

0:20:44.840 --> 0:20:47.120
<v Speaker 1>can you know, start another chapter there, but I will

0:20:47.160 --> 0:20:49.480
<v Speaker 1>tell you that we're trying to hold onto that horse

0:20:49.560 --> 0:20:51.840
<v Speaker 1>right now and keep them on the track. Yeah. I mean,

0:20:51.840 --> 0:20:54.320
<v Speaker 1>it's which is a great problem to have, right because

0:20:54.359 --> 0:20:56.760
<v Speaker 1>if we get too big too fast, which is you know,

0:20:57.160 --> 0:20:58.680
<v Speaker 1>kind of good problem to have, but then you can't

0:20:58.720 --> 0:21:02.520
<v Speaker 1>manage that, right. But literally, just coming back from Vermont

0:21:02.840 --> 0:21:05.040
<v Speaker 1>last week where I met with those three kind of

0:21:05.080 --> 0:21:08.360
<v Speaker 1>Eastern chapters, I mean we're having these exact conversations. And

0:21:08.480 --> 0:21:09.919
<v Speaker 1>one of the things, you know, if you look at

0:21:10.000 --> 0:21:12.040
<v Speaker 1>that map which your honest just talked about, is that

0:21:12.080 --> 0:21:14.000
<v Speaker 1>you know, the West has way more public land than

0:21:14.000 --> 0:21:16.639
<v Speaker 1>the East, but there is still these bastions of public

0:21:16.720 --> 0:21:19.879
<v Speaker 1>land in the East that need that kind of stewardship,

0:21:20.000 --> 0:21:23.040
<v Speaker 1>I think is what you're talking about, um, And and

0:21:23.080 --> 0:21:25.240
<v Speaker 1>not only need that stewardship, but there's are also opportunities

0:21:25.240 --> 0:21:27.880
<v Speaker 1>within like private land trust let's say, you know that

0:21:27.880 --> 0:21:30.680
<v Speaker 1>that have large bodies of property out in the East

0:21:30.920 --> 0:21:32.960
<v Speaker 1>that don't necessarily allow hunting, and so trying to work

0:21:32.960 --> 0:21:34.520
<v Speaker 1>with them to open up places, you know where it's

0:21:34.520 --> 0:21:36.440
<v Speaker 1>all walking hunting. So they still have that challenge and

0:21:36.520 --> 0:21:39.159
<v Speaker 1>kind of the experience that we're all looking for. But

0:21:39.240 --> 0:21:42.240
<v Speaker 1>opens up this that's private land, that's that becomes more

0:21:42.320 --> 0:21:45.520
<v Speaker 1>public access to it. So um, but I think, you know,

0:21:45.560 --> 0:21:47.560
<v Speaker 1>I think you're right. I mean, I think that it's

0:21:47.560 --> 0:21:49.240
<v Speaker 1>inherent here in the West, and it's partly because we

0:21:49.240 --> 0:21:52.159
<v Speaker 1>we still have public land, you know. That's that's and

0:21:52.240 --> 0:21:54.400
<v Speaker 1>somebody tries to take that away, and that's where people

0:21:54.400 --> 0:21:57.560
<v Speaker 1>get really fired up. Um yeah, moving out here, you

0:21:57.600 --> 0:22:00.679
<v Speaker 1>get educated on public land real quick. I feel like

0:22:00.920 --> 0:22:02.520
<v Speaker 1>it's a big it's a big part of life. But

0:22:02.680 --> 0:22:05.400
<v Speaker 1>I think that it's also I don't think it's just

0:22:05.560 --> 0:22:08.880
<v Speaker 1>simply a matter of there being more public land out here,

0:22:09.640 --> 0:22:13.520
<v Speaker 1>you know. Yeah. And then another thing that that similars

0:22:14.440 --> 0:22:17.919
<v Speaker 1>where up we have like big navigable rivers, okay, in

0:22:18.680 --> 0:22:22.480
<v Speaker 1>huge navigable lakes. The minute you get on those lakes

0:22:22.480 --> 0:22:25.760
<v Speaker 1>and rivers, you're on public land. It doesn't matter who

0:22:25.840 --> 0:22:28.040
<v Speaker 1>owns the banks, okay, so you can be on there

0:22:28.040 --> 0:22:33.359
<v Speaker 1>and cruise around. Um. I think that developing the mind

0:22:33.400 --> 0:22:37.879
<v Speaker 1>frame of thinking of those things, like thinking of lakes,

0:22:38.280 --> 0:22:43.320
<v Speaker 1>thinking of rivers as being public land. You know, it's

0:22:43.320 --> 0:22:46.320
<v Speaker 1>just like I mean, I'm not saying something concrete here.

0:22:46.359 --> 0:22:49.040
<v Speaker 1>I just feel that, um, I just encourage people that

0:22:49.160 --> 0:22:53.240
<v Speaker 1>hunting fish in the east, and you might be listening

0:22:53.280 --> 0:22:57.040
<v Speaker 1>to this podcast in the east where I'm from. Two

0:22:57.720 --> 0:23:01.000
<v Speaker 1>kind of like listen to the way you're talking about

0:23:01.600 --> 0:23:04.760
<v Speaker 1>taking care of hunting and fishing land and realize that

0:23:04.800 --> 0:23:08.119
<v Speaker 1>this isn't just the Western discussion, right, you know, Like

0:23:08.160 --> 0:23:10.040
<v Speaker 1>the same way we might talk about a mountain range here,

0:23:10.040 --> 0:23:12.200
<v Speaker 1>you can be talking about your river at home. I mean,

0:23:12.280 --> 0:23:14.879
<v Speaker 1>like these same sort of ideas, the same sort of

0:23:14.880 --> 0:23:17.760
<v Speaker 1>sense of ownership, the same sort of like watching your

0:23:17.760 --> 0:23:20.280
<v Speaker 1>own back and seeing what has happened to the places

0:23:20.320 --> 0:23:22.919
<v Speaker 1>you care about, you know, and what more can you

0:23:22.960 --> 0:23:24.359
<v Speaker 1>do to help the place you care about, and not

0:23:24.480 --> 0:23:26.320
<v Speaker 1>just have this attitude that when it goes to ship,

0:23:26.800 --> 0:23:29.440
<v Speaker 1>that was just how the how stuff happens, how it goes,

0:23:29.520 --> 0:23:31.240
<v Speaker 1>I don't know, it's about a new place. You know.

0:23:32.040 --> 0:23:33.760
<v Speaker 1>The reason that we have what we have here in

0:23:33.800 --> 0:23:35.480
<v Speaker 1>the West is because people have been stepping up for

0:23:35.480 --> 0:23:37.040
<v Speaker 1>like a hundred and fifty years and trying to make

0:23:37.080 --> 0:23:40.080
<v Speaker 1>sure that we have that continuing. And I think you

0:23:40.080 --> 0:23:42.719
<v Speaker 1>know that's that can be said for a print kind

0:23:42.720 --> 0:23:45.160
<v Speaker 1>of conservation in general. But I think that there's there's

0:23:45.160 --> 0:23:47.560
<v Speaker 1>definitely that feeling from folks in the East, but they

0:23:47.600 --> 0:23:49.239
<v Speaker 1>feel like they've I think lost a lot of that.

0:23:49.840 --> 0:23:52.880
<v Speaker 1>But I think you bring up rivers and stream access

0:23:53.040 --> 0:23:55.280
<v Speaker 1>is such a convoluted thing and it's so different from

0:23:55.280 --> 0:23:57.960
<v Speaker 1>state to state, but it is a place where you

0:23:58.000 --> 0:24:00.480
<v Speaker 1>can go and uh and experience that kind of you know,

0:24:00.600 --> 0:24:03.199
<v Speaker 1>that that challenge and that solitude that only like a

0:24:03.240 --> 0:24:05.399
<v Speaker 1>rivers can do. You have a ringer that sounds like

0:24:05.440 --> 0:24:10.440
<v Speaker 1>a mallard. Before we get to uh, buckets four or five,

0:24:10.680 --> 0:24:13.480
<v Speaker 1>we'll take a quick break and'll be right back alright,

0:24:13.520 --> 0:24:17.800
<v Speaker 1>so Land, give me just a recap. Now, make sure

0:24:17.840 --> 0:24:21.480
<v Speaker 1>I'm paying attention. Bucket number one, Access and the opportunity.

0:24:22.400 --> 0:24:26.240
<v Speaker 1>Bucket number two general, how do you how do you describe?

0:24:26.400 --> 0:24:29.000
<v Speaker 1>I know Bucket number three is like specific place based,

0:24:29.000 --> 0:24:31.080
<v Speaker 1>so I didn't describe too as much, but it's like

0:24:31.080 --> 0:24:33.520
<v Speaker 1>backcountry conservation. So I would put like the clear water

0:24:33.680 --> 0:24:35.520
<v Speaker 1>or the clean water acting ok at that right, So

0:24:35.560 --> 0:24:38.000
<v Speaker 1>it's like these big, huge things that happen out in

0:24:38.040 --> 0:24:42.119
<v Speaker 1>d C that that are broadly applied exactly. Bucket number four,

0:24:42.440 --> 0:24:48.320
<v Speaker 1>buck number spots for Steve. Bucket number four Bucket number

0:24:48.359 --> 0:24:53.280
<v Speaker 1>four would be uh illegal h v us. And so

0:24:53.520 --> 0:24:56.160
<v Speaker 1>I drove my truck here. You know, I think everybody drives,

0:24:56.240 --> 0:24:59.120
<v Speaker 1>you know, somewhere sometime. But it's about that illegal use.

0:24:59.160 --> 0:25:02.040
<v Speaker 1>I think that that gets our hackles up. And you

0:25:02.040 --> 0:25:04.840
<v Speaker 1>know it's it's about l security, it's about um, you know,

0:25:04.880 --> 0:25:08.760
<v Speaker 1>your security. It's about sediment and streams when illegal stuff happens. Yeah,

0:25:08.760 --> 0:25:11.480
<v Speaker 1>and it's screw. It's like here now, I want to

0:25:11.480 --> 0:25:14.040
<v Speaker 1>clear I'm not speaking for b h A. Okay, when

0:25:14.119 --> 0:25:15.800
<v Speaker 1>I say what I'm gonna say, like I'm not. This

0:25:15.880 --> 0:25:19.119
<v Speaker 1>is not Landni talking. This is Steve Ronell talking, who's

0:25:19.160 --> 0:25:22.159
<v Speaker 1>not paid by b h A. I don't speak for

0:25:22.280 --> 0:25:27.480
<v Speaker 1>b h A. All right, it's just me talking. The

0:25:27.600 --> 0:25:33.760
<v Speaker 1>four wheelers stuff is out of control in the illegal

0:25:33.880 --> 0:25:37.880
<v Speaker 1>use thing in my mind, and this argument that we're

0:25:37.880 --> 0:25:42.600
<v Speaker 1>gonna run out of places to drive vehicles strikes me

0:25:42.680 --> 0:25:48.640
<v Speaker 1>as being absurd. There are so many places the ride vehicles,

0:25:48.680 --> 0:25:51.080
<v Speaker 1>and there are places that legally ride vehicles that I

0:25:51.119 --> 0:25:55.920
<v Speaker 1>don't understand why any law abiding citizen gets irritated, any

0:25:56.000 --> 0:25:59.240
<v Speaker 1>law abiding oh B user, which I would account myself

0:25:59.280 --> 0:26:03.879
<v Speaker 1>as one of, Okay, why they get irritated when they

0:26:03.920 --> 0:26:10.840
<v Speaker 1>hear about curtailing illegal four wheeler use. It's not attack

0:26:10.880 --> 0:26:13.160
<v Speaker 1>on your quad runner. It's an attack on doing illegal

0:26:13.200 --> 0:26:15.919
<v Speaker 1>ship right. It's like poaching, right, And it's like if

0:26:15.960 --> 0:26:18.080
<v Speaker 1>I say we shouldn't poach, why would a dude who

0:26:18.119 --> 0:26:20.359
<v Speaker 1>likes to hunt but doesn't poach get pissed? But the

0:26:20.600 --> 0:26:23.800
<v Speaker 1>it seems like four wheeler folks, and again, man, I

0:26:23.880 --> 0:26:27.000
<v Speaker 1>use them, but seems like four wheeler folks get like

0:26:27.280 --> 0:26:30.800
<v Speaker 1>mad when they hear that someone wants to start enforcing

0:26:30.800 --> 0:26:33.960
<v Speaker 1>illegal use, like it's an attack on quads. I don't

0:26:33.960 --> 0:26:36.919
<v Speaker 1>think that busting poachers is an attack on hunting. I

0:26:36.920 --> 0:26:42.320
<v Speaker 1>think it's helping hunting. Now Lantoni will speak about actual stuff,

0:26:42.880 --> 0:26:45.800
<v Speaker 1>all right. That was not That was not Lantoni talking.

0:26:45.880 --> 0:26:48.240
<v Speaker 1>That was not. But I mean I think we all

0:26:48.280 --> 0:26:50.320
<v Speaker 1>shared some the same sentiment, right, I mean, I think,

0:26:50.560 --> 0:26:52.720
<v Speaker 1>I mean one of the reasons why illegal a TV

0:26:52.880 --> 0:26:54.840
<v Speaker 1>us is a hot topic is because we've all been

0:26:54.880 --> 0:26:59.040
<v Speaker 1>behind the gate two hours hiking it's been dark, and

0:26:59.080 --> 0:27:01.040
<v Speaker 1>that a TV comes. You hear that murmur, and all

0:27:01.080 --> 0:27:03.040
<v Speaker 1>of a sudden there's an a TV coming up right

0:27:03.119 --> 0:27:06.000
<v Speaker 1>up the trail that you just were dude, I approach them. Yeah,

0:27:06.200 --> 0:27:08.159
<v Speaker 1>there's the area we hunt turkeys, and man, I go

0:27:08.280 --> 0:27:12.679
<v Speaker 1>up to him. You know, university. I don't care how

0:27:12.720 --> 0:27:14.240
<v Speaker 1>many signs that there are saying it. I don't care

0:27:14.280 --> 0:27:17.440
<v Speaker 1>how many signs they drove over, right, So I didn't

0:27:17.440 --> 0:27:21.120
<v Speaker 1>realize always it's like, dude, I know, you know, man.

0:27:22.000 --> 0:27:24.480
<v Speaker 1>And so one of the turns that we're trying to

0:27:24.520 --> 0:27:26.800
<v Speaker 1>get out there is we have a reward. So you know,

0:27:26.840 --> 0:27:29.840
<v Speaker 1>the penalties for illegal a TV us aren't that high.

0:27:30.000 --> 0:27:32.280
<v Speaker 1>I mean, there's there's joke. It's a lot of times

0:27:32.280 --> 0:27:35.640
<v Speaker 1>to slap on the wrist, right most guys will gladly

0:27:35.760 --> 0:27:39.159
<v Speaker 1>pay double of fine to you know, be able to

0:27:39.520 --> 0:27:41.439
<v Speaker 1>drive their a TV and part of doing business right

0:27:41.520 --> 0:27:43.280
<v Speaker 1>like there. And so I think, you know, we're working

0:27:43.359 --> 0:27:48.960
<v Speaker 1>trying to state legislature, state legislature UM to try to

0:27:49.119 --> 0:27:51.520
<v Speaker 1>increase those fines or but one of the things that

0:27:51.520 --> 0:27:54.040
<v Speaker 1>we're doing is providing a reward right now, So if

0:27:54.040 --> 0:27:56.359
<v Speaker 1>you get if you see somebody that's doing something illegal

0:27:56.359 --> 0:27:58.400
<v Speaker 1>when your turkey hunting, and you get like a license

0:27:58.440 --> 0:28:01.080
<v Speaker 1>plate or you get like some kind of identification, able

0:28:01.119 --> 0:28:02.960
<v Speaker 1>to turn that into the local. But yeah, it's hard

0:28:03.000 --> 0:28:05.240
<v Speaker 1>to get that, try to get that stuff. Oh yeah, no,

0:28:05.320 --> 0:28:07.280
<v Speaker 1>it's and it's and and and that's another one that's

0:28:07.320 --> 0:28:10.399
<v Speaker 1>kind of interesting is that the um that it's fought

0:28:10.520 --> 0:28:13.520
<v Speaker 1>is identical identification that you can actually see right when

0:28:13.520 --> 0:28:15.600
<v Speaker 1>you when you see a boat, you know, out on

0:28:15.640 --> 0:28:18.240
<v Speaker 1>the lake, they have that identification like to stick around

0:28:18.240 --> 0:28:19.360
<v Speaker 1>it and you can see that from a long way.

0:28:19.520 --> 0:28:21.040
<v Speaker 1>It's color coded, so you can tell if it's out

0:28:21.040 --> 0:28:23.159
<v Speaker 1>the data that exactly. And so why can't you do

0:28:23.200 --> 0:28:24.960
<v Speaker 1>that for a t V S and so? And I

0:28:25.000 --> 0:28:27.320
<v Speaker 1>don't get it, Like I mean, I would be a

0:28:27.560 --> 0:28:29.879
<v Speaker 1>good conversation to have with you know, a TV users

0:28:29.920 --> 0:28:33.760
<v Speaker 1>on why they won't support, like you know, identification UM.

0:28:33.800 --> 0:28:38.520
<v Speaker 1>But if you actually do UM some investigating, like you know,

0:28:38.560 --> 0:28:40.360
<v Speaker 1>and are able to take some pictures or whatever and

0:28:40.400 --> 0:28:42.520
<v Speaker 1>turn that person in, we'll give you a five award.

0:28:42.840 --> 0:28:45.920
<v Speaker 1>We've given out four this year, so not a lot,

0:28:46.000 --> 0:28:48.000
<v Speaker 1>but we get a lot of play and we put

0:28:48.120 --> 0:28:50.880
<v Speaker 1>sometimes we put that in the regulation books just so

0:28:50.960 --> 0:28:53.120
<v Speaker 1>people are aware of it. And so I think that's

0:28:53.120 --> 0:28:55.880
<v Speaker 1>a deterrent. And then another thing that we're doing is

0:28:56.160 --> 0:28:58.080
<v Speaker 1>when we do see a t V S park that

0:28:58.200 --> 0:29:01.000
<v Speaker 1>the trailhead which is great, right, I mean that they

0:29:01.080 --> 0:29:03.200
<v Speaker 1>use that just like I took my truck. We'll give

0:29:03.240 --> 0:29:04.880
<v Speaker 1>them like a little thing that says thank you, and

0:29:04.880 --> 0:29:08.080
<v Speaker 1>then i'll beer opener can opener that has a B

0:29:08.200 --> 0:29:10.400
<v Speaker 1>H A signature on it. So it's like we're trying,

0:29:10.440 --> 0:29:11.840
<v Speaker 1>you know, what we're doing kind of both right, Like

0:29:12.080 --> 0:29:14.920
<v Speaker 1>we're we're I guess I would say three legged stool.

0:29:15.360 --> 0:29:17.560
<v Speaker 1>We're trying to figure out better ways for enforcement in

0:29:17.600 --> 0:29:20.240
<v Speaker 1>places where they probably shouldn't be. And then we're trying

0:29:20.240 --> 0:29:23.520
<v Speaker 1>to have something to trent with that reward. And again,

0:29:23.560 --> 0:29:26.400
<v Speaker 1>I think that's more a public outreach than it is

0:29:26.520 --> 0:29:28.960
<v Speaker 1>actual on the ground. And that third piece is like

0:29:28.960 --> 0:29:32.000
<v Speaker 1>thinking people for doing the right thing. And um, you know,

0:29:32.040 --> 0:29:35.239
<v Speaker 1>I mean I think that it's not an issue that's

0:29:35.280 --> 0:29:37.880
<v Speaker 1>gonna go away. It's probably gonna get worse. And um,

0:29:38.120 --> 0:29:41.000
<v Speaker 1>I would love to see industry step up even more

0:29:41.200 --> 0:29:43.959
<v Speaker 1>and talk about this responsible use. I think you do

0:29:44.040 --> 0:29:47.320
<v Speaker 1>see it. Um, it's pretty prevalent. But what is different

0:29:47.400 --> 0:29:49.320
<v Speaker 1>is everybody talks about doing the right thing, but then

0:29:49.360 --> 0:29:52.560
<v Speaker 1>they don't want to address people doing the wrong thing.

0:29:52.840 --> 0:29:54.200
<v Speaker 1>So when people are doing the wrong thing, we're not

0:29:54.240 --> 0:29:56.640
<v Speaker 1>increasing fines Like if you had your a TV taken

0:29:56.680 --> 0:29:58.240
<v Speaker 1>away from you in the woods, and it was like

0:29:58.240 --> 0:30:00.640
<v Speaker 1>your third offense, let's say, by being behind the gate.

0:30:01.240 --> 0:30:03.200
<v Speaker 1>That's pretty like that's that's not your slap on the

0:30:03.200 --> 0:30:05.200
<v Speaker 1>wrist anymore. That's that's a that's a big thing. And

0:30:05.200 --> 0:30:07.440
<v Speaker 1>so I think I found a guy who's three times

0:30:07.440 --> 0:30:10.280
<v Speaker 1>been bosted with an illegal ELK. Yeah, something's gonna be

0:30:10.320 --> 0:30:12.680
<v Speaker 1>in jail. Yeah. So I mean, I think that's about

0:30:12.760 --> 0:30:14.560
<v Speaker 1>increasing fines. And I think a lot of times, you know,

0:30:14.600 --> 0:30:16.680
<v Speaker 1>gets to a judge and he's like, seriously, this is

0:30:16.720 --> 0:30:18.920
<v Speaker 1>taking my time, Like you know, I'm just gonna give him.

0:30:19.040 --> 0:30:21.400
<v Speaker 1>But I think awareness needs to be creative. That's partly

0:30:21.440 --> 0:30:24.479
<v Speaker 1>what we're trying to do. That's our fourth bucket. The

0:30:24.480 --> 0:30:26.720
<v Speaker 1>fifth one is kind of harder to fund. I think

0:30:26.720 --> 0:30:28.600
<v Speaker 1>it's different probably for all three of us in this room,

0:30:28.640 --> 0:30:31.400
<v Speaker 1>and that's fair chase hunting. And I've heard it described

0:30:32.160 --> 0:30:34.600
<v Speaker 1>that we all kind of we all have different perspectives

0:30:34.600 --> 0:30:37.160
<v Speaker 1>on fair chase, but we all know something when we

0:30:37.200 --> 0:30:40.200
<v Speaker 1>see it that isn't right. And so one thing that

0:30:40.200 --> 0:30:43.200
<v Speaker 1>we've jumped on is drones. And so when you know,

0:30:43.280 --> 0:30:45.840
<v Speaker 1>drones started becoming more prevalent, not just for military, but

0:30:45.960 --> 0:30:49.120
<v Speaker 1>for civilian use. Uh. There started to be problems up

0:30:49.120 --> 0:30:54.120
<v Speaker 1>in Alaska, Colorado, Montana where folks were using drones to

0:30:54.240 --> 0:30:57.120
<v Speaker 1>track animals and then go kill them. And and so

0:30:57.240 --> 0:30:59.120
<v Speaker 1>we decided to get out in front of that early.

0:31:00.000 --> 0:31:03.280
<v Speaker 1>And so, UM, we started working with state fish and

0:31:03.320 --> 0:31:05.880
<v Speaker 1>game agencies or state legislatures to ban these for hunting

0:31:05.880 --> 0:31:08.800
<v Speaker 1>and scouting. And we've gotten We've done it in eight

0:31:08.840 --> 0:31:16.040
<v Speaker 1>states now states. Um. So we've got Idaho, Montana, Wyoming, Oregon,

0:31:16.680 --> 0:31:22.600
<v Speaker 1>Vermont New Hampshire, Alaska, which is seven um. And then

0:31:22.640 --> 0:31:24.200
<v Speaker 1>I think we're working on it in Arizona right now.

0:31:24.200 --> 0:31:25.680
<v Speaker 1>And I'm sure if it's done yet. I love because

0:31:25.680 --> 0:31:30.320
<v Speaker 1>it's like yeah, yea, yeah, yeah, I love it. No

0:31:31.480 --> 0:31:35.720
<v Speaker 1>states like Alaska, Montana like like great hunt states but

0:31:35.960 --> 0:31:41.520
<v Speaker 1>with a very conservative minded populace. Who um, I just

0:31:41.600 --> 0:31:46.840
<v Speaker 1>can see that that's not good business, right. The drones

0:31:46.880 --> 0:31:49.960
<v Speaker 1>aren't good business, you know for the hunting world. Takes

0:31:50.000 --> 0:31:52.040
<v Speaker 1>away of the experience of the hunt because so often,

0:31:52.280 --> 0:31:53.680
<v Speaker 1>and this is something I want to talk about with

0:31:53.680 --> 0:31:56.480
<v Speaker 1>you a little bit. UM. It might be uncomfortable for

0:31:56.520 --> 0:31:58.880
<v Speaker 1>you to talk about, but it's so often enemies of

0:31:58.920 --> 0:32:08.360
<v Speaker 1>conservation often try to paint um conservation measures as being

0:32:08.480 --> 0:32:13.760
<v Speaker 1>sort of like these veiled left wing conspiracies, do you

0:32:13.800 --> 0:32:16.440
<v Speaker 1>know what I mean that we're like talking about hunting,

0:32:16.920 --> 0:32:20.320
<v Speaker 1>but what we're really talking about is like stealing your freedom,

0:32:20.360 --> 0:32:23.680
<v Speaker 1>you know, or like governments shoving it down your throat, right,

0:32:23.840 --> 0:32:25.960
<v Speaker 1>that kind of stuff, because it's just the way they're

0:32:25.960 --> 0:32:27.720
<v Speaker 1>afraid of it, and they want to beat it. Right.

0:32:27.840 --> 0:32:30.560
<v Speaker 1>They don't want to have like not that they hate

0:32:30.600 --> 0:32:33.920
<v Speaker 1>clean water and clean air and good land, but just

0:32:33.960 --> 0:32:36.480
<v Speaker 1>that they don't want anything to stand in the way

0:32:36.560 --> 0:32:41.320
<v Speaker 1>of them doing pursuing their own personal gains. You know.

0:32:42.560 --> 0:32:44.680
<v Speaker 1>It's so when you see something like the drones thing

0:32:44.800 --> 0:32:49.520
<v Speaker 1>come up, it's been encouraging to see the way states

0:32:49.600 --> 0:32:55.960
<v Speaker 1>that on areas outside of conservation are very conservative states

0:32:57.200 --> 0:33:01.239
<v Speaker 1>realizing that this like seeing that for what it is.

0:33:01.800 --> 0:33:05.080
<v Speaker 1>It's not like this unwelcome intrusion of government, but just saying,

0:33:05.120 --> 0:33:07.760
<v Speaker 1>you know what, that's just not for us. It's not

0:33:07.840 --> 0:33:09.959
<v Speaker 1>good business. It is not good for the business of hunting.

0:33:10.600 --> 0:33:12.880
<v Speaker 1>And I think, I mean, so you have drones now,

0:33:13.000 --> 0:33:15.760
<v Speaker 1>but I mean that's why hunters stepped up a hundred

0:33:15.800 --> 0:33:17.440
<v Speaker 1>years ago when there was market killing on I mean

0:33:17.480 --> 0:33:19.920
<v Speaker 1>like this is nothing new. Hunters have continued to step up,

0:33:19.960 --> 0:33:21.560
<v Speaker 1>and so I think that, yeah, it's like self there's

0:33:21.600 --> 0:33:23.920
<v Speaker 1>like a there's a concept bit of self policing. Yeah,

0:33:23.920 --> 0:33:25.680
<v Speaker 1>and that piece that you talked about how it's like

0:33:25.760 --> 0:33:28.200
<v Speaker 1>kind of this veiled attempted by you know, the government,

0:33:28.360 --> 0:33:31.280
<v Speaker 1>or there's green radicals like shut things down, Like that's

0:33:31.320 --> 0:33:34.240
<v Speaker 1>just a tactic that's been used again for a hundred years.

0:33:34.280 --> 0:33:38.200
<v Speaker 1>And so it's it's I think, you know, there's these

0:33:38.280 --> 0:33:41.440
<v Speaker 1>hunter conservationists which are why we have what we have today,

0:33:41.600 --> 0:33:43.480
<v Speaker 1>and and they're they're still going to be the same

0:33:43.560 --> 0:33:47.000
<v Speaker 1>arguments that happened around Roosevelt's time, but they're just new now.

0:33:47.040 --> 0:33:50.040
<v Speaker 1>I mean, drones is obviously a new thing. Um, But

0:33:50.560 --> 0:33:52.800
<v Speaker 1>I've been I've been real pleased with our chapter is

0:33:52.880 --> 0:33:55.200
<v Speaker 1>jumping on that this issue because they've they've done it.

0:33:55.240 --> 0:33:57.800
<v Speaker 1>I think you know another one we're looking at right now,

0:33:58.080 --> 0:34:00.400
<v Speaker 1>which is high fence hunting, and you know, I mean,

0:34:00.560 --> 0:34:03.520
<v Speaker 1>I know how you feel about that. You know, we

0:34:03.560 --> 0:34:06.240
<v Speaker 1>took care of that in Montana by making it illegal

0:34:06.280 --> 0:34:08.279
<v Speaker 1>to charge for hunts. You know, they I think there's

0:34:08.320 --> 0:34:11.319
<v Speaker 1>still two that are left. They're actually raising them for meat. Yeah,

0:34:11.400 --> 0:34:15.439
<v Speaker 1>that was that passed by what se keep keep Elk

0:34:15.480 --> 0:34:18.640
<v Speaker 1>wild and free vote for I And I mean what

0:34:18.680 --> 0:34:21.480
<v Speaker 1>a great campaign it was. It was like overwhelming. Oh yeah,

0:34:21.520 --> 0:34:23.680
<v Speaker 1>and I think and so that's like you know, you

0:34:23.719 --> 0:34:26.200
<v Speaker 1>talk about, you know, these honey numbers that are going down,

0:34:26.360 --> 0:34:28.600
<v Speaker 1>you know, as far as the populace, but this is

0:34:28.640 --> 0:34:32.879
<v Speaker 1>an area where everybody understands that that's not hunting. And

0:34:32.920 --> 0:34:36.080
<v Speaker 1>you know that's a it's a long discussion about about

0:34:36.280 --> 0:34:39.080
<v Speaker 1>high fences and but that's probably fair chase. Thing I'm

0:34:39.080 --> 0:34:41.640
<v Speaker 1>telling you about is that that's one of our buckets

0:34:41.640 --> 0:34:44.839
<v Speaker 1>that we look at, but it's really hard to the find. Yeah,

0:34:44.920 --> 0:34:47.440
<v Speaker 1>let me let me. I want to speak to that

0:34:47.480 --> 0:34:49.759
<v Speaker 1>for me because it is complicated and this is the

0:34:49.800 --> 0:34:53.800
<v Speaker 1>one bucket you have where it doesn't make me nervous,

0:34:54.560 --> 0:34:59.279
<v Speaker 1>but it's to me, it's not as clear cut. It's

0:34:59.320 --> 0:35:02.200
<v Speaker 1>some other issue. And and and I'll just share the story

0:35:02.239 --> 0:35:06.799
<v Speaker 1>that I've told many times. I was one time in

0:35:06.960 --> 0:35:10.640
<v Speaker 1>South Carolina hunting with a friend of mine who has

0:35:10.680 --> 0:35:15.480
<v Speaker 1>a blind, a deer blind that they called the condo. Okay,

0:35:16.239 --> 0:35:21.400
<v Speaker 1>he purchased some timber company land thick scrubby ground and

0:35:21.440 --> 0:35:25.520
<v Speaker 1>put in these long four hundred yard five hundred yard

0:35:25.600 --> 0:35:31.000
<v Speaker 1>long food plots that radiate out from the condo like

0:35:31.040 --> 0:35:36.000
<v Speaker 1>the spokes of a wheel. The condo is at the hub. Okay,

0:35:36.239 --> 0:35:42.759
<v Speaker 1>it's a big blind with rolling chairs, heaters, fridge sliding windows,

0:35:43.480 --> 0:35:50.439
<v Speaker 1>lead sleds and they sit in the condo hunting deer

0:35:50.520 --> 0:35:52.839
<v Speaker 1>and they got the yardage is marked out in each

0:35:52.840 --> 0:35:57.720
<v Speaker 1>of the food pots. I'm up there hunt with them,

0:35:57.719 --> 0:36:00.560
<v Speaker 1>and I'm telling him about how I'm gonna go out

0:36:00.760 --> 0:36:08.839
<v Speaker 1>to Arizona to hunt dry ground lions with UH, a

0:36:08.880 --> 0:36:11.640
<v Speaker 1>lion hunter. And there's two kind of mountain lion hunting.

0:36:11.640 --> 0:36:14.680
<v Speaker 1>There's lion hunt in the snow where the snow the

0:36:14.719 --> 0:36:16.799
<v Speaker 1>tracks of snow indicate the size of the cat, what

0:36:16.840 --> 0:36:18.759
<v Speaker 1>direction the cat was going, and usually how long ago

0:36:18.800 --> 0:36:21.919
<v Speaker 1>the cat came through. There's dry ground lion hunting where

0:36:22.000 --> 0:36:24.600
<v Speaker 1>you're probably gonna find a track, there's a chance of

0:36:24.600 --> 0:36:29.000
<v Speaker 1>dogs and go in the wrong direction, and it's a

0:36:29.280 --> 0:36:32.880
<v Speaker 1>very difficult type of hunting. I'm explaining to my body

0:36:32.880 --> 0:36:35.880
<v Speaker 1>in the condo about what I'm going out to do.

0:36:37.800 --> 0:36:43.239
<v Speaker 1>He turns his UH swivel chair to me and says, now,

0:36:43.280 --> 0:36:46.360
<v Speaker 1>what is the challenge? And shooting a lion out of

0:36:46.360 --> 0:36:54.040
<v Speaker 1>a tree. Right. It's like your perspective on fair chase

0:36:55.280 --> 0:36:59.680
<v Speaker 1>is heavily influenced by what the guys in your area do.

0:37:01.000 --> 0:37:03.560
<v Speaker 1>You got guys in the South have been running deer

0:37:03.719 --> 0:37:11.000
<v Speaker 1>with dogs for hundreds of years. It's a traditional use, right,

0:37:11.320 --> 0:37:14.879
<v Speaker 1>just traditional hunting use. In the North, you talk about

0:37:14.960 --> 0:37:17.240
<v Speaker 1>a guy sees a dog chasing deer, the dog gets shot.

0:37:18.440 --> 0:37:19.960
<v Speaker 1>If you went and try to put a law in

0:37:20.080 --> 0:37:22.919
<v Speaker 1>in Michigan saying you could hunt deer dogs, it would

0:37:23.000 --> 0:37:31.440
<v Speaker 1>be universally despised. Okay. So there's a tremendous regionality to

0:37:31.960 --> 0:37:35.320
<v Speaker 1>these issues. So when people talk about fair chase, I

0:37:35.400 --> 0:37:38.400
<v Speaker 1>think we all like the idea of it, you know,

0:37:39.239 --> 0:37:42.440
<v Speaker 1>but it gets really difficult to start telling people what

0:37:42.880 --> 0:37:48.120
<v Speaker 1>is what and to have us all agree on certain principles.

0:37:48.120 --> 0:37:50.360
<v Speaker 1>So even though I give it lip service, when it

0:37:50.400 --> 0:37:52.840
<v Speaker 1>comes down to it, it gets to be very difficult.

0:37:52.920 --> 0:37:54.680
<v Speaker 1>Like we used to, like when I was a kid,

0:37:54.800 --> 0:37:56.120
<v Speaker 1>we'd like to cut a big hole in the ice

0:37:56.160 --> 0:38:01.440
<v Speaker 1>of spearfish to the ice. You know, someone not familiar

0:38:01.440 --> 0:38:03.040
<v Speaker 1>with that, it's gonna look at that practice and be like,

0:38:03.080 --> 0:38:05.839
<v Speaker 1>you know what, I'm like, you sit there and when

0:38:05.840 --> 0:38:10.359
<v Speaker 1>the fish comes down, you jab with a spear. Traditional use.

0:38:11.560 --> 0:38:14.200
<v Speaker 1>You know. I keep harping on this idea of traditional

0:38:14.320 --> 0:38:17.239
<v Speaker 1>use because I think that one key to sorting this

0:38:17.280 --> 0:38:25.160
<v Speaker 1>out is what are traditional socially acceptable practices? You know, Um,

0:38:26.680 --> 0:38:28.120
<v Speaker 1>I don't know if you spent much time, but I

0:38:28.120 --> 0:38:32.239
<v Speaker 1>spend time hunting in Texas. It's a very different situation

0:38:32.280 --> 0:38:36.120
<v Speaker 1>that they're dealing with in Texas. You know, it just

0:38:36.320 --> 0:38:38.279
<v Speaker 1>gets hard now. I want to say that and then

0:38:38.400 --> 0:38:40.319
<v Speaker 1>let you continue out. But it's like that's one thing

0:38:40.360 --> 0:38:42.200
<v Speaker 1>that I hear and I always get a little bit

0:38:42.239 --> 0:38:45.000
<v Speaker 1>like wow. Because when they were just trying to ban

0:38:45.120 --> 0:38:49.680
<v Speaker 1>hunting bears with dogs in Maine, what's your shot down?

0:38:49.960 --> 0:38:52.040
<v Speaker 1>How are they selling it? It's not ethical town of

0:38:52.040 --> 0:38:55.080
<v Speaker 1>bears and dogs? Main that was the terminology they were using.

0:38:55.520 --> 0:38:58.680
<v Speaker 1>A friend of mine recently sent me a paper where

0:38:58.680 --> 0:39:00.600
<v Speaker 1>this guy is pushing this idea. Let's just stop. Let's

0:39:00.640 --> 0:39:03.840
<v Speaker 1>just change the terminology and talk about not fair chase

0:39:03.920 --> 0:39:08.120
<v Speaker 1>or athletes were talking about fair take, you know, because

0:39:08.120 --> 0:39:10.560
<v Speaker 1>the thing we get into and again I want to

0:39:10.560 --> 0:39:12.600
<v Speaker 1>clear by this is not Landown any talking. This is

0:39:12.640 --> 0:39:14.759
<v Speaker 1>me and I'm talking with land I don't represent b

0:39:14.880 --> 0:39:18.920
<v Speaker 1>h A But the thing we get into is, um,

0:39:19.040 --> 0:39:22.879
<v Speaker 1>the more we open up stuff and the more technology

0:39:22.920 --> 0:39:26.359
<v Speaker 1>comes in to increase efficacy on the part of hunters.

0:39:26.400 --> 0:39:28.760
<v Speaker 1>So all of a sudden, like you can use drones,

0:39:29.400 --> 0:39:33.200
<v Speaker 1>you have a rifle that's capable of shooting a mile. Um,

0:39:33.280 --> 0:39:36.120
<v Speaker 1>all this kind of stuff comes up. Hunter efficacy grows up.

0:39:36.120 --> 0:39:38.400
<v Speaker 1>It becomes easier to hunt. Two things are gonna happen

0:39:38.480 --> 0:39:46.000
<v Speaker 1>that you're improving the pump without improving the well. Okay,

0:39:46.080 --> 0:39:49.440
<v Speaker 1>you gotta bucket of water. You gotta you got water,

0:39:50.120 --> 0:39:52.240
<v Speaker 1>and you gotta pump. You're making the pump pump faster,

0:39:52.320 --> 0:39:56.280
<v Speaker 1>but the tank of water don't get bigger. When that happens.

0:39:56.640 --> 0:40:01.759
<v Speaker 1>As efficacy increases through technology or through other practices, you're

0:40:01.760 --> 0:40:04.440
<v Speaker 1>gonna do two things shortened seasons or reduced number of

0:40:04.440 --> 0:40:07.600
<v Speaker 1>tags generally because we're talking about shooting the same killing

0:40:07.640 --> 0:40:13.360
<v Speaker 1>the same amount of stuff. Right. Um, all this stuff

0:40:13.360 --> 0:40:18.799
<v Speaker 1>plays into this conversation we're having about drones or any

0:40:18.880 --> 0:40:21.520
<v Speaker 1>number of technologies or any number of fair chase issues.

0:40:21.719 --> 0:40:23.960
<v Speaker 1>With all that said, me like teeing that up continue

0:40:24.000 --> 0:40:27.600
<v Speaker 1>the conversation, but I wanted to like demonstrate the complexity

0:40:27.680 --> 0:40:31.080
<v Speaker 1>what we're talking about Yeah, So I think I've heard

0:40:31.080 --> 0:40:32.960
<v Speaker 1>a fair chase describe. One way, which I think is

0:40:33.120 --> 0:40:37.440
<v Speaker 1>helpful to think about, is that fair chase, Like it

0:40:37.480 --> 0:40:40.080
<v Speaker 1>doesn't really matter to the animal, right, Like the animal

0:40:40.160 --> 0:40:42.640
<v Speaker 1>can be shot at five yards with a recurve or

0:40:42.920 --> 0:40:45.480
<v Speaker 1>at a mile with a smart rifle. Right, I mean

0:40:45.600 --> 0:40:51.440
<v Speaker 1>that animal is still dead. He doesn't really equally plausible

0:40:51.440 --> 0:40:55.160
<v Speaker 1>in either case, yes, which is a good example, right, Um,

0:40:55.200 --> 0:40:56.759
<v Speaker 1>But what I like when we start thinking about that

0:40:56.760 --> 0:40:59.319
<v Speaker 1>fair is it fair to the hunt in the hunter? Right?

0:40:59.440 --> 0:41:01.160
<v Speaker 1>And so I think you know, you're getting to that

0:41:01.239 --> 0:41:05.720
<v Speaker 1>piece like where things become easy, which I think is technology.

0:41:05.760 --> 0:41:08.959
<v Speaker 1>And maybe that's just the way that's the world works

0:41:08.960 --> 0:41:11.440
<v Speaker 1>as you try to do things easier and faster. But

0:41:11.480 --> 0:41:13.560
<v Speaker 1>are you cheating yourself out of that hunt? Right? And

0:41:13.560 --> 0:41:15.080
<v Speaker 1>like what the hunt is? And I think that's the

0:41:15.160 --> 0:41:16.600
<v Speaker 1>way for me to think about it. And so when

0:41:16.640 --> 0:41:21.120
<v Speaker 1>you think about drones in particular, like there's nothing about

0:41:21.320 --> 0:41:23.880
<v Speaker 1>fair chase and like and that being a hunt besides

0:41:23.920 --> 0:41:26.759
<v Speaker 1>maybe being very skillful at flying, you're droning up in

0:41:26.800 --> 0:41:29.520
<v Speaker 1>the air and finding those animals, being like shrewd and

0:41:29.560 --> 0:41:35.120
<v Speaker 1>technologically savvy, being good at megan money right, right, so

0:41:35.239 --> 0:41:36.799
<v Speaker 1>you have a bunch of them, you know, and and

0:41:36.800 --> 0:41:39.479
<v Speaker 1>and so I like, I think it would be hard

0:41:39.520 --> 0:41:42.480
<v Speaker 1>for for anybody to defend drones for hunting. And and

0:41:42.520 --> 0:41:44.840
<v Speaker 1>that's why I think we've we've been able to, you know,

0:41:44.880 --> 0:41:46.719
<v Speaker 1>have the success we have at this state level. Yeah,

0:41:46.760 --> 0:41:48.839
<v Speaker 1>that's like a clear that's a clear case. And it's

0:41:48.840 --> 0:41:51.080
<v Speaker 1>a clear case large because it's new. It's something new,

0:41:51.800 --> 0:41:53.440
<v Speaker 1>it's something new that we're looking at, like is this

0:41:53.480 --> 0:41:56.880
<v Speaker 1>the director we want to take this. It's define herbal

0:41:57.440 --> 0:42:00.680
<v Speaker 1>it's new, it hasn't caught on yet. It's the perfect

0:42:00.680 --> 0:42:03.400
<v Speaker 1>thing for people to sort of get a grip on

0:42:03.440 --> 0:42:06.440
<v Speaker 1>it because it doesn't get into traditional practice. Yeah. And

0:42:06.440 --> 0:42:08.839
<v Speaker 1>another example of that was was the one attacks where

0:42:08.840 --> 0:42:12.040
<v Speaker 1>they were allowing you to shoot animals through the Internet

0:42:12.080 --> 0:42:14.359
<v Speaker 1>from your desk, from your desk, you know, eat very

0:42:14.360 --> 0:42:18.239
<v Speaker 1>easily shot down. One that's not that's very different is

0:42:18.280 --> 0:42:21.640
<v Speaker 1>like the radio use. You know, it's like say Alaska

0:42:21.719 --> 0:42:24.919
<v Speaker 1>to Montana or no, I guess Montana you can't either

0:42:24.920 --> 0:42:30.520
<v Speaker 1>Alaska you can't, but you can. Yeah, like in in Alaska,

0:42:30.680 --> 0:42:34.000
<v Speaker 1>you cannot use two way communications of any sort to

0:42:34.160 --> 0:42:39.080
<v Speaker 1>assist in a hunt. To which to mean to use

0:42:39.120 --> 0:42:42.560
<v Speaker 1>it to communicate, like the whereabouts a game to get

0:42:42.600 --> 0:42:46.200
<v Speaker 1>someone in on an animal in Arizona, that's become this

0:42:46.280 --> 0:42:48.399
<v Speaker 1>is a bold statement. That's become like they the day

0:42:48.440 --> 0:42:52.600
<v Speaker 1>factor way to hunt, multiple guys with radios talking people

0:42:52.600 --> 0:42:55.799
<v Speaker 1>in the game. I remember Montana banned two a communications

0:42:55.880 --> 0:42:58.279
<v Speaker 1>during a hunt at all, and then the next year

0:42:58.280 --> 0:43:00.640
<v Speaker 1>adjusted it to be this, you use it up to

0:43:00.680 --> 0:43:02.240
<v Speaker 1>open it up, that you could use it for safety

0:43:02.239 --> 0:43:04.200
<v Speaker 1>and stuff, and just couldn't use to assist game, which

0:43:04.200 --> 0:43:07.279
<v Speaker 1>seems like a very fair way to handle. I think

0:43:07.280 --> 0:43:09.319
<v Speaker 1>it's a little bit. I think it's overreaching just to

0:43:09.360 --> 0:43:10.799
<v Speaker 1>come in and say like you can't have to like

0:43:10.840 --> 0:43:12.440
<v Speaker 1>I can't be out hunting my kid. I can't hand

0:43:12.440 --> 0:43:14.960
<v Speaker 1>my kid a radio to tell me if he's got

0:43:14.960 --> 0:43:17.960
<v Speaker 1>a major problem he's dealing with. There's different than me

0:43:18.040 --> 0:43:20.680
<v Speaker 1>talk walking my kid up into an animal so he

0:43:20.719 --> 0:43:23.440
<v Speaker 1>can kill just over that next ridge. And I got

0:43:23.440 --> 0:43:26.680
<v Speaker 1>good friends, man like well meaning dudes, conservation minded guys

0:43:26.719 --> 0:43:29.400
<v Speaker 1>who who in Arizona what they do all they do

0:43:29.480 --> 0:43:32.759
<v Speaker 1>is warter people into stuff on radios, you know, So

0:43:32.800 --> 0:43:34.440
<v Speaker 1>I think, I mean partly what we're trying to do

0:43:34.520 --> 0:43:36.879
<v Speaker 1>here is creates this conversation that we're having right now.

0:43:37.440 --> 0:43:38.960
<v Speaker 1>What is fair chase to you? And I try to

0:43:39.000 --> 0:43:41.120
<v Speaker 1>like define that, And again, I think it's probably different

0:43:41.120 --> 0:43:42.239
<v Speaker 1>for all three of us in this room. I think

0:43:42.239 --> 0:43:44.759
<v Speaker 1>it's probably very similar, but probably different. We got down

0:43:44.760 --> 0:43:46.560
<v Speaker 1>talking to it. Yeah, when you get down, when you

0:43:46.560 --> 0:43:47.800
<v Speaker 1>get down to the when you get down to the

0:43:47.880 --> 0:43:51.839
<v Speaker 1>nuts and bolts, um And I think the best way

0:43:51.880 --> 0:43:55.040
<v Speaker 1>to discuss it is to discuss it the way we're doing.

0:43:55.080 --> 0:43:57.759
<v Speaker 1>We're like, let's sit down, talk about radios, let's sit down,

0:43:57.800 --> 0:44:00.680
<v Speaker 1>talk about Jones, listen on talk offenses. Yeah, it's important

0:44:00.680 --> 0:44:03.279
<v Speaker 1>to remember that it's okay to have the discussion. You know,

0:44:03.320 --> 0:44:05.319
<v Speaker 1>so often I feel like now we're getting chastise for

0:44:05.360 --> 0:44:07.879
<v Speaker 1>even like having the conversation. It's like, look, man, we're

0:44:07.920 --> 0:44:10.439
<v Speaker 1>just talking about it. No, you know, nobody's getting mad.

0:44:10.520 --> 0:44:12.520
<v Speaker 1>Like it's okay to talk. There's two ways of looking

0:44:12.560 --> 0:44:17.000
<v Speaker 1>at it, um is or not. Two ways look at it.

0:44:17.040 --> 0:44:19.520
<v Speaker 1>Two ways I hear it discussed. One is that any

0:44:19.520 --> 0:44:23.440
<v Speaker 1>amount of like in the hunting world, any amount of

0:44:23.480 --> 0:44:28.520
<v Speaker 1>internal policing, er internal talking, is tantamount to playing into

0:44:28.520 --> 0:44:32.400
<v Speaker 1>the hands of the anti Yeah, we're all in this together.

0:44:32.960 --> 0:44:34.640
<v Speaker 1>And like we're on this boat together, And I said

0:44:34.640 --> 0:44:36.880
<v Speaker 1>another podcast, I'm like, yeah, we're on this boat together,

0:44:37.320 --> 0:44:39.800
<v Speaker 1>So don't be chopping holes through the bottom of the boat. Dude,

0:44:40.760 --> 0:44:43.200
<v Speaker 1>you're gonna sink the boat. So lowest common denominator, is

0:44:43.200 --> 0:44:45.759
<v Speaker 1>that what we really want? Yeah? So it's like there's that,

0:44:45.840 --> 0:44:48.480
<v Speaker 1>you know, and I'm and I'm sensitive to that. And

0:44:48.520 --> 0:44:50.279
<v Speaker 1>the thing that bothers me by a lot of these

0:44:50.280 --> 0:44:56.000
<v Speaker 1>issues is it becomes a matter of terminology hunting and suthing.

0:44:56.080 --> 0:44:58.480
<v Speaker 1>I care a great deal about I've written about it.

0:44:58.680 --> 0:45:01.800
<v Speaker 1>I've dedicated my life to it. It's it's like outside

0:45:01.800 --> 0:45:04.160
<v Speaker 1>of family matters, it's like the thing that matters to

0:45:04.239 --> 0:45:09.040
<v Speaker 1>me right. Um, what I've been bothered by is when

0:45:09.040 --> 0:45:14.080
<v Speaker 1>people take the terminology and take the rights of hunting

0:45:14.400 --> 0:45:17.160
<v Speaker 1>and apply them to things that I clearly are not.

0:45:17.880 --> 0:45:20.000
<v Speaker 1>I point out this case reason, like, my brother has

0:45:20.360 --> 0:45:26.040
<v Speaker 1>some irrigated pasture. He keeps lamas for hunting. He likes

0:45:26.040 --> 0:45:29.160
<v Speaker 1>to use lamas hunting out in the mountains, but he

0:45:29.160 --> 0:45:31.080
<v Speaker 1>has a bunch of irrigated pasture. He's out of town

0:45:31.120 --> 0:45:33.759
<v Speaker 1>a lot in order to encourage his friends to come

0:45:33.760 --> 0:45:35.759
<v Speaker 1>over and check on his lamas. When he's out of town.

0:45:35.840 --> 0:45:39.640
<v Speaker 1>He lets his friends run lambs, run sheep on his pasture.

0:45:39.960 --> 0:45:41.960
<v Speaker 1>They come out to check on their lambs, they check

0:45:42.000 --> 0:45:44.520
<v Speaker 1>on the llamas. It's this great deal. And so he's

0:45:44.520 --> 0:45:47.360
<v Speaker 1>got any given time, I don't know, a dozen lamps.

0:45:48.000 --> 0:45:50.960
<v Speaker 1>He gave me a lamb recently, I you know, and

0:45:51.000 --> 0:45:52.279
<v Speaker 1>I don't get a way to catch the lamb. We

0:45:52.280 --> 0:45:55.400
<v Speaker 1>go out and just shot the lamb. Okay, inside of fence.

0:45:56.920 --> 0:46:00.800
<v Speaker 1>Was that an unethical thing to go and shoot livestock

0:46:00.840 --> 0:46:04.040
<v Speaker 1>inside of a fence? No? No, we're harvesting livestock. We

0:46:04.160 --> 0:46:07.239
<v Speaker 1>ate the lamb. It's like, that's it's farming, farming, ranch,

0:46:07.280 --> 0:46:12.880
<v Speaker 1>whatevery wanna call it? Do I then apply the terminology

0:46:12.920 --> 0:46:15.640
<v Speaker 1>of hunting to that and somehow try to drape that

0:46:15.719 --> 0:46:18.280
<v Speaker 1>activity is hunting. It's like, that's nothing to do with hunting.

0:46:19.640 --> 0:46:22.000
<v Speaker 1>You know. I didn't then go get dressed up in

0:46:22.000 --> 0:46:24.400
<v Speaker 1>the camouflage suit and take a bunch of gripping grins

0:46:25.080 --> 0:46:29.720
<v Speaker 1>with the lamb and act like something happened that didn't happen.

0:46:30.800 --> 0:46:35.479
<v Speaker 1>We're shooting hot livestock. So what bugs me a little

0:46:35.480 --> 0:46:38.279
<v Speaker 1>bit is like people act like they oh that you

0:46:38.360 --> 0:46:40.440
<v Speaker 1>think it's It's like we're not talking about athics when

0:46:40.480 --> 0:46:44.319
<v Speaker 1>we're talking about shooting stuff, shooting livestock inside fences. But

0:46:44.400 --> 0:46:46.640
<v Speaker 1>why do they insist on dressing it up with something

0:46:46.640 --> 0:46:50.440
<v Speaker 1>that it is not When guys do opt to go

0:46:50.560 --> 0:46:54.440
<v Speaker 1>like kill you know, wildlife inside fences, why are they

0:46:54.480 --> 0:46:57.800
<v Speaker 1>so uncomfortable with what they're doing that they're like hiding

0:46:57.800 --> 0:46:59.880
<v Speaker 1>the fence all the time. If that's what you do,

0:47:00.160 --> 0:47:01.759
<v Speaker 1>I think you take your picture up against the big

0:47:01.840 --> 0:47:06.399
<v Speaker 1>damn fence, you know. That's uh, Like why I don't

0:47:06.480 --> 0:47:09.000
<v Speaker 1>understand why they don't own it? Right, Yeah, it's like,

0:47:09.000 --> 0:47:11.200
<v Speaker 1>if you like doing it, do it, dude. But again

0:47:11.239 --> 0:47:13.600
<v Speaker 1>and again, I've watched shows where they're hunting on high

0:47:13.600 --> 0:47:16.080
<v Speaker 1>wire and they're so embarrassed about the high wire. So

0:47:16.120 --> 0:47:17.879
<v Speaker 1>it's like, if you're so embarrassed about the high wire,

0:47:17.920 --> 0:47:19.920
<v Speaker 1>don't do it inside the high wire? Were you shamed of?

0:47:21.040 --> 0:47:24.120
<v Speaker 1>But I think it so like it gets down to

0:47:24.200 --> 0:47:26.960
<v Speaker 1>that that they want to do it the easiest, fastest way,

0:47:27.160 --> 0:47:29.200
<v Speaker 1>and then they'll tell the story about something else, right,

0:47:29.239 --> 0:47:31.200
<v Speaker 1>Like the guy who buys the sixteen thousand dollar tag

0:47:31.560 --> 0:47:33.879
<v Speaker 1>goes and kills his big bull in Idaho, goes back

0:47:33.920 --> 0:47:37.080
<v Speaker 1>to wherever he came from puts that bull on the wall.

0:47:37.400 --> 0:47:39.080
<v Speaker 1>He does not tell that story that he shot him

0:47:39.080 --> 0:47:41.600
<v Speaker 1>behind the fence. He tells some other story and and so,

0:47:42.040 --> 0:47:44.440
<v Speaker 1>but he wants to be part of that hunting culture

0:47:44.560 --> 0:47:46.160
<v Speaker 1>that you know, I shot this big ball, and that's

0:47:46.160 --> 0:47:47.640
<v Speaker 1>why he does it that way because it's the quickest

0:47:47.640 --> 0:47:50.040
<v Speaker 1>and easiest way to Yeah, like he admires the culture

0:47:50.760 --> 0:47:55.719
<v Speaker 1>and he wants the acceptance. But just like, isn't comfortable. Yeah,

0:47:55.760 --> 0:47:58.000
<v Speaker 1>it's and I don't even know where. I don't know

0:47:58.080 --> 0:47:59.600
<v Speaker 1>like what we're talking about. I don't know how it

0:47:59.600 --> 0:48:01.840
<v Speaker 1>every sends in the legislation and stuff. But it's just

0:48:01.880 --> 0:48:04.600
<v Speaker 1>something I see and it's something that I ponder all

0:48:04.640 --> 0:48:07.160
<v Speaker 1>the time. And maybe he doesn't. Maybe he doesn't have

0:48:07.280 --> 0:48:09.520
<v Speaker 1>the opportunity to have the experiences that you and I do,

0:48:09.760 --> 0:48:12.160
<v Speaker 1>like on public land, where that there is that challenge, right, Like,

0:48:12.200 --> 0:48:14.239
<v Speaker 1>maybe he gets hooked up with somebody that's like, hey,

0:48:14.320 --> 0:48:15.960
<v Speaker 1>let's go hunt the West, and this is that's the

0:48:15.960 --> 0:48:17.759
<v Speaker 1>only thing he's exposed to and that's the only thing

0:48:17.800 --> 0:48:20.760
<v Speaker 1>he knows. And so I think that that's part of

0:48:20.800 --> 0:48:22.640
<v Speaker 1>a conversation like this, and probably like what we're trying

0:48:22.680 --> 0:48:24.120
<v Speaker 1>to do is No, there's this other thing out there

0:48:24.160 --> 0:48:26.279
<v Speaker 1>that you can still tap into the way hunting has

0:48:26.320 --> 0:48:29.279
<v Speaker 1>been for eons on public land if you want to

0:48:29.320 --> 0:48:31.200
<v Speaker 1>do that, And I think there's an appetite for that.

0:48:31.239 --> 0:48:33.080
<v Speaker 1>And that's one of the reasons, you know, why back

0:48:33.080 --> 0:48:35.560
<v Speaker 1>country Hunters and Anglers is resonating so much is that

0:48:35.600 --> 0:48:38.759
<v Speaker 1>people aren't looking for the cheapest, easiest way anymore. It's

0:48:38.760 --> 0:48:41.120
<v Speaker 1>like it's about that journey that gets you there, So

0:48:41.200 --> 0:48:43.640
<v Speaker 1>that challenge and that adventure, like that's more of the

0:48:43.680 --> 0:48:46.799
<v Speaker 1>story than you know, that animal on the wall. You know.

0:48:46.840 --> 0:48:48.640
<v Speaker 1>I want to I want to point out real quickly too,

0:48:48.640 --> 0:48:54.319
<v Speaker 1>when we're talking about um fencing up servants, it's a

0:48:54.400 --> 0:48:57.600
<v Speaker 1>much bigger issue. Again, this is not the Steve talking.

0:48:57.640 --> 0:48:59.719
<v Speaker 1>We're talking about fencive service is a much bigger issue

0:48:59.719 --> 0:49:03.520
<v Speaker 1>because I might say, deer and elk running game farms.

0:49:03.600 --> 0:49:05.360
<v Speaker 1>We're gonna talk about like, oh, is ethical not to

0:49:05.440 --> 0:49:10.280
<v Speaker 1>kill his anvileside game farms. You have tremendous disease transmission

0:49:10.640 --> 0:49:16.440
<v Speaker 1>issues going on with these and proven cases where you

0:49:16.520 --> 0:49:23.120
<v Speaker 1>have communicable diseases that are within domestic herds, within cage

0:49:23.200 --> 0:49:25.279
<v Speaker 1>herds that are living in very close proximity to one

0:49:25.320 --> 0:49:29.520
<v Speaker 1>another have been exposed all manner things, either escaping or

0:49:29.640 --> 0:49:33.800
<v Speaker 1>transmitting the disease to deer and elk that can't help themselves,

0:49:33.840 --> 0:49:35.319
<v Speaker 1>but to come up and stick their nose through that

0:49:35.400 --> 0:49:38.520
<v Speaker 1>fence and rub noses with the tame with the domestic ones.

0:49:39.760 --> 0:49:42.759
<v Speaker 1>It's not just an issue of like, it's not a

0:49:42.840 --> 0:49:45.759
<v Speaker 1>morality play. It's an issue of do we value our

0:49:45.800 --> 0:49:50.960
<v Speaker 1>wild deer and elk? And is a guy's right to

0:49:51.040 --> 0:49:54.359
<v Speaker 1>make a few bucks selling deer and elk greater than

0:49:54.400 --> 0:49:57.479
<v Speaker 1>our right to have disease free hurts? Disease free hurts.

0:49:57.480 --> 0:50:00.520
<v Speaker 1>And that's also genetics, right. I mean, it's not about

0:50:01.320 --> 0:50:03.319
<v Speaker 1>kind of if those animals are gonna get out. It's

0:50:03.360 --> 0:50:05.799
<v Speaker 1>like when you know, and I remember cases of a

0:50:05.840 --> 0:50:09.080
<v Speaker 1>guy in uh In, Idaho, Rex Rambo, who had a

0:50:09.120 --> 0:50:12.560
<v Speaker 1>big game farm and big winner. A couple of fences

0:50:12.600 --> 0:50:15.839
<v Speaker 1>go down. He's got Roosevelt elk now mixing with Rocky

0:50:15.840 --> 0:50:18.399
<v Speaker 1>Mountain elk like right there, like during the rut, and

0:50:18.400 --> 0:50:20.640
<v Speaker 1>and and and the fishing game comes in and tries

0:50:20.680 --> 0:50:23.319
<v Speaker 1>to shoot them from helicopters. He's hazing them back into

0:50:23.320 --> 0:50:24.680
<v Speaker 1>the woods and so that they can't be shot. I

0:50:24.680 --> 0:50:27.879
<v Speaker 1>mean it's just this ridiculous thing that that yes they're

0:50:27.880 --> 0:50:29.800
<v Speaker 1>shooting them there, which we've talked about, Yes there's that

0:50:29.840 --> 0:50:33.000
<v Speaker 1>disease factor, but then there's also this this huge thing

0:50:33.040 --> 0:50:35.279
<v Speaker 1>about passing on those genes, you know, and mixing kind

0:50:35.280 --> 0:50:38.040
<v Speaker 1>of herds, which is a travesty to me. Yeah, it's

0:50:38.040 --> 0:50:40.600
<v Speaker 1>the same issue, and we all agree on certain concepts here,

0:50:40.880 --> 0:50:43.680
<v Speaker 1>like if I live on a stream, we've basically agreed

0:50:43.680 --> 0:50:46.400
<v Speaker 1>that I can't go and and plow a few thousand

0:50:46.480 --> 0:50:49.560
<v Speaker 1>pounds of manure into the stream of my property because

0:50:49.719 --> 0:50:52.760
<v Speaker 1>it's always my property. No, because that water flows downhill, Dude,

0:50:53.320 --> 0:50:57.000
<v Speaker 1>you're gonna mess up the agricultural landscape and the fisheries

0:50:57.000 --> 0:50:58.799
<v Speaker 1>and stuff on the next guy down the lines land.

0:50:59.200 --> 0:51:02.279
<v Speaker 1>We've all agreed on that basic premise resources. Yeah, like

0:51:02.320 --> 0:51:05.360
<v Speaker 1>I can't have a bunch of holes in my gas

0:51:05.400 --> 0:51:09.000
<v Speaker 1>tank underground next to your drinking water, because you're gonna

0:51:09.000 --> 0:51:11.719
<v Speaker 1>be really pissed when you get get groundwater contamination you're

0:51:11.760 --> 0:51:14.120
<v Speaker 1>drinking water. And so to look at the fence issue,

0:51:14.440 --> 0:51:16.719
<v Speaker 1>it's bigger than just like what somebody's doing on their

0:51:16.719 --> 0:51:18.760
<v Speaker 1>own private land, because again and again hast been proven

0:51:18.760 --> 0:51:20.440
<v Speaker 1>that it's not that way that it's like we're talking

0:51:20.480 --> 0:51:24.760
<v Speaker 1>about diseases and other stuff, and it's just like people

0:51:24.960 --> 0:51:27.040
<v Speaker 1>have to wake up to the complexity of stuff and

0:51:27.040 --> 0:51:30.080
<v Speaker 1>realize that it's not just this constant battle of like

0:51:30.239 --> 0:51:32.440
<v Speaker 1>you're my right to do this and you're right to

0:51:32.480 --> 0:51:35.520
<v Speaker 1>do that. You know, it's so much bigger, like what

0:51:35.680 --> 0:51:41.080
<v Speaker 1>you do on private land affects public land, and what

0:51:41.160 --> 0:51:44.040
<v Speaker 1>you do with animals that are privately held effects publicly

0:51:44.080 --> 0:51:46.960
<v Speaker 1>held animals. It's a it's a I feel like it's

0:51:47.000 --> 0:51:49.880
<v Speaker 1>a pretty clear cut issue, but it's obviously very uh

0:51:50.040 --> 0:51:52.400
<v Speaker 1>convoluted and um and there's and part of that is

0:51:52.400 --> 0:51:54.799
<v Speaker 1>because there's money at stake. Um. There's a lot of

0:51:54.800 --> 0:51:58.160
<v Speaker 1>money being made, whether that's with the shooting or with

0:51:58.160 --> 0:52:00.799
<v Speaker 1>with you know, just for the meat, um and and

0:52:00.880 --> 0:52:03.880
<v Speaker 1>breeding stock, I guess, And so I see it. I

0:52:03.880 --> 0:52:06.680
<v Speaker 1>think it's something that uh that I think will evolve

0:52:06.719 --> 0:52:10.160
<v Speaker 1>out of To be honest, I think that the public

0:52:10.200 --> 0:52:13.200
<v Speaker 1>awareness on the disease factor in particular, but also this

0:52:13.320 --> 0:52:16.480
<v Speaker 1>kind of the ethics of it. I mean, people don't

0:52:16.480 --> 0:52:18.799
<v Speaker 1>accept that and when they when when people find out

0:52:18.800 --> 0:52:20.080
<v Speaker 1>about it, they want to figure out how to do

0:52:20.160 --> 0:52:22.600
<v Speaker 1>something about it. And so I think this will be

0:52:22.680 --> 0:52:24.320
<v Speaker 1>something that we won't be talking about in the twenty

0:52:24.360 --> 0:52:29.200
<v Speaker 1>five years. I was just at um you Quality Dear

0:52:29.239 --> 0:52:33.040
<v Speaker 1>Management Association. There's a offshoot a q d M A

0:52:33.520 --> 0:52:35.400
<v Speaker 1>and and if you haven't heard of q dm A,

0:52:35.520 --> 0:52:38.000
<v Speaker 1>like q d M A is the is largely to

0:52:38.160 --> 0:52:42.920
<v Speaker 1>the bank for um A movement. Now you know among

0:52:43.000 --> 0:52:49.600
<v Speaker 1>private landholders almost the larger than that. They've been very influential,

0:52:49.680 --> 0:52:54.960
<v Speaker 1>instrumental among private landowners to strive towards managing white tail deer,

0:52:55.000 --> 0:52:57.279
<v Speaker 1>toward having for lack of their term, what we'll call

0:52:57.360 --> 0:53:00.879
<v Speaker 1>like more natural population dynamic mix some white tail deer.

0:53:01.280 --> 0:53:03.120
<v Speaker 1>If you live in an area where you see twenty

0:53:03.200 --> 0:53:06.200
<v Speaker 1>that where you got twenty dolls for every buck, that's

0:53:06.239 --> 0:53:10.919
<v Speaker 1>a manifestation of like shitty deer management of shooting all

0:53:11.000 --> 0:53:12.879
<v Speaker 1>but every buck to walks in front of you kill

0:53:13.320 --> 0:53:16.800
<v Speaker 1>you're not killing. Does you wind up having zero bucks

0:53:16.840 --> 0:53:19.480
<v Speaker 1>that are three and a half years old the oldest

0:53:19.480 --> 0:53:21.360
<v Speaker 1>of boxing gets two and a half and you get shot,

0:53:21.800 --> 0:53:23.919
<v Speaker 1>and it'd be like guys not wanting to shoot doughs,

0:53:23.920 --> 0:53:25.719
<v Speaker 1>shooting every buck to walks in front and sort of

0:53:25.760 --> 0:53:28.600
<v Speaker 1>the changing culture we've been experienced in the last decade

0:53:28.800 --> 0:53:32.600
<v Speaker 1>or longer of being more open to the harvest dos

0:53:33.080 --> 0:53:35.480
<v Speaker 1>trying to allow some bucks to reach like a natural

0:53:35.520 --> 0:53:38.040
<v Speaker 1>reproductive age like that's come out of q d m A.

0:53:39.160 --> 0:53:42.960
<v Speaker 1>They speak larger too. They've spoken larger to private landowners

0:53:43.000 --> 0:53:46.759
<v Speaker 1>because private landowners have more say in the harvest races

0:53:46.760 --> 0:53:49.200
<v Speaker 1>that are going on on their land. And offshoot of

0:53:49.280 --> 0:53:52.000
<v Speaker 1>that is the National Deer Alliance, which is a bunch

0:53:52.080 --> 0:53:54.279
<v Speaker 1>of biologists and land managers coming to go to look

0:53:54.320 --> 0:53:56.719
<v Speaker 1>at deer issues. And I heard, and I don't think

0:53:56.719 --> 0:54:00.480
<v Speaker 1>I'm wrong on this that they're pushing for. They keep

0:54:00.520 --> 0:54:03.160
<v Speaker 1>pushing for a ban on moving servants across state lines,

0:54:04.400 --> 0:54:06.680
<v Speaker 1>not with an eye towards cramming it down the private

0:54:06.680 --> 0:54:11.160
<v Speaker 1>man's throat, but for an eye of preventing diseases, which

0:54:11.320 --> 0:54:14.120
<v Speaker 1>I mean from just inadvertently moving diseases from one end

0:54:14.160 --> 0:54:16.879
<v Speaker 1>of the country to the other. Chronic wasting disease, which

0:54:16.920 --> 0:54:20.320
<v Speaker 1>is all over now, is not a thing of this land.

0:54:22.680 --> 0:54:25.080
<v Speaker 1>It was brought here and it wasn't from deer swimming

0:54:25.080 --> 0:54:29.480
<v Speaker 1>the ocean. I mean, that's that's obviously a policy. I

0:54:29.480 --> 0:54:31.280
<v Speaker 1>think that makes a ton of sense for the protection

0:54:31.320 --> 0:54:33.040
<v Speaker 1>of our wild herds, and so you would think that

0:54:33.040 --> 0:54:37.120
<v Speaker 1>that would be something that even um, you know, some

0:54:37.200 --> 0:54:40.799
<v Speaker 1>of these private dear owners would think of them as

0:54:40.840 --> 0:54:43.560
<v Speaker 1>a positive thing. I saw an interview with a guy

0:54:43.800 --> 0:54:47.200
<v Speaker 1>who's credited kind of largely credit with having spawned the

0:54:47.320 --> 0:54:51.319
<v Speaker 1>dear white tailed deer breeding thing. I think this guy

0:54:51.320 --> 0:54:54.440
<v Speaker 1>in Pennsylvania, he really was. He was a dude that

0:54:54.520 --> 0:54:59.920
<v Speaker 1>loved dear, guy that loved dear and um eventually had one.

0:55:00.040 --> 0:55:04.160
<v Speaker 1>And it's funny about like what's funny about the deer

0:55:04.600 --> 0:55:07.760
<v Speaker 1>farming and deer raising industry and and how much money

0:55:07.800 --> 0:55:10.760
<v Speaker 1>is there and selling like genetic lines and bucks seaming

0:55:10.800 --> 0:55:13.520
<v Speaker 1>and stuff is are there? Anybody brings us up? But

0:55:13.560 --> 0:55:16.399
<v Speaker 1>if you trace it all the way back, it had

0:55:16.440 --> 0:55:20.080
<v Speaker 1>to have begun with a crime, because you can't just

0:55:20.120 --> 0:55:23.399
<v Speaker 1>go catch a deer and have it for yourself. With

0:55:23.520 --> 0:55:27.759
<v Speaker 1>our model of conservation, deer are like public property. So

0:55:27.800 --> 0:55:30.640
<v Speaker 1>I always wonder like it's almost I'm not saying it's

0:55:30.680 --> 0:55:32.759
<v Speaker 1>like it's the Statue of Limitations way run out, but

0:55:32.760 --> 0:55:34.600
<v Speaker 1>it always like it always strikes me as me and

0:55:34.680 --> 0:55:38.840
<v Speaker 1>something that began with the wrong r. Some guys like

0:55:38.880 --> 0:55:42.880
<v Speaker 1>wait till deer right. You know, some guy went out

0:55:42.880 --> 0:55:45.239
<v Speaker 1>and said you know what, I'm just gonna make that

0:55:45.280 --> 0:55:52.080
<v Speaker 1>mine and then from there innocently enough, you know, it's perpetuated.

0:55:52.320 --> 0:55:56.759
<v Speaker 1>We've got into this thing where deer have become like

0:55:57.600 --> 0:55:59.880
<v Speaker 1>for some people, it's not good enough that we have

0:56:00.000 --> 0:56:04.759
<v Speaker 1>have deer as like a national as wildlife. It's like

0:56:04.800 --> 0:56:07.239
<v Speaker 1>they gotta turn it into something. And it's driven by

0:56:07.280 --> 0:56:09.240
<v Speaker 1>many factors. And one of the biggest thing is driven

0:56:09.280 --> 0:56:13.959
<v Speaker 1>by is the desire to shoot a gigantic buck, right,

0:56:15.040 --> 0:56:19.920
<v Speaker 1>um and what and you what these guys care about

0:56:20.040 --> 0:56:22.600
<v Speaker 1>is just shooting a giant buck. They don't care if

0:56:22.600 --> 0:56:27.319
<v Speaker 1>it's been drugged or what you know. And uh, it's

0:56:27.360 --> 0:56:30.640
<v Speaker 1>just sad when you think about that. At at what

0:56:30.920 --> 0:56:33.640
<v Speaker 1>cost that's gonna come to our wildlife? But do you

0:56:33.680 --> 0:56:36.920
<v Speaker 1>think and I feel like that's been a trend until

0:56:36.960 --> 0:56:40.920
<v Speaker 1>like the last like five ten years. Yeah, I think

0:56:40.920 --> 0:56:43.200
<v Speaker 1>it's reaches apex. And now it's like people are like,

0:56:43.600 --> 0:56:45.719
<v Speaker 1>that's that's not okay. So I think we're kind of

0:56:45.840 --> 0:56:47.080
<v Speaker 1>ruling back. And that's why I say I think like

0:56:47.120 --> 0:56:48.799
<v Speaker 1>in twenty five years, we're probably not gonna be having

0:56:48.800 --> 0:56:52.120
<v Speaker 1>this conversation. I hope, I hope you're right, because I

0:56:52.200 --> 0:56:55.560
<v Speaker 1>was at as like one of those big conventions recently.

0:56:55.600 --> 0:56:57.960
<v Speaker 1>I won't name the one. I mean you probably guess.

0:56:58.760 --> 0:57:00.480
<v Speaker 1>And I kind of thought that like that stuff had

0:57:00.480 --> 0:57:03.000
<v Speaker 1>faded out just because I wasn't seeing it. But I

0:57:03.040 --> 0:57:05.600
<v Speaker 1>went to this convention and you walked down the aisles

0:57:05.600 --> 0:57:08.160
<v Speaker 1>and rows and there were many, you know, in the

0:57:08.280 --> 0:57:12.800
<v Speaker 1>dozens of boots that were, you know, these farms selling

0:57:12.920 --> 0:57:14.400
<v Speaker 1>and you look up at these heads that they have

0:57:14.520 --> 0:57:18.200
<v Speaker 1>mounted and you just like, well, they're just I don't

0:57:18.200 --> 0:57:20.760
<v Speaker 1>know what they're selling. They're selling them the box or whatever.

0:57:20.800 --> 0:57:22.800
<v Speaker 1>But you look at these bucks and you've never even

0:57:22.840 --> 0:57:25.480
<v Speaker 1>seen anything like this. You know, I don't even know

0:57:25.600 --> 0:57:28.640
<v Speaker 1>this stuff existed. And now here here there was twenty

0:57:28.840 --> 0:57:33.640
<v Speaker 1>boots at this show, like selling this opportunity at you know,

0:57:33.720 --> 0:57:37.440
<v Speaker 1>one of these heads, and they're just like, you know whatever,

0:57:37.480 --> 0:57:39.760
<v Speaker 1>it's like an upside down stump, you know, going on

0:57:39.840 --> 0:57:42.439
<v Speaker 1>top of his deer's head. And yeah, but I think

0:57:42.480 --> 0:57:44.360
<v Speaker 1>that's there that we are, like I mean when you

0:57:44.400 --> 0:57:46.640
<v Speaker 1>when you brought up like TV and like they're trying

0:57:46.640 --> 0:57:48.360
<v Speaker 1>to keep like that stuff out of the shots. You know,

0:57:48.400 --> 0:57:51.080
<v Speaker 1>for a while they didn't really care. Yeah, I mean

0:57:51.080 --> 0:57:53.960
<v Speaker 1>you'd see you see fences and I mean, same thing

0:57:53.960 --> 0:57:55.800
<v Speaker 1>with like cordon feeders and stuff like you'd see them

0:57:55.800 --> 0:57:58.800
<v Speaker 1>in the shot, and I feel like they're not doing

0:57:58.840 --> 0:58:00.840
<v Speaker 1>that as much anymore. And it's because about that experience

0:58:00.920 --> 0:58:03.640
<v Speaker 1>of the hunt, and um like people like that the

0:58:03.720 --> 0:58:06.000
<v Speaker 1>cheapens that hunt, I mean in a lot of people's eyes.

0:58:06.480 --> 0:58:07.920
<v Speaker 1>And so I think, you know, we'll see I mean,

0:58:08.200 --> 0:58:10.360
<v Speaker 1>we're probably always gonna be those guys that want that

0:58:10.400 --> 0:58:12.360
<v Speaker 1>big rack and they don't care. And I've seen videos

0:58:12.360 --> 0:58:14.520
<v Speaker 1>of deer that are drugs that fall over and they

0:58:14.560 --> 0:58:15.760
<v Speaker 1>have to prop them up with sticks. Then a guy

0:58:15.800 --> 0:58:20.640
<v Speaker 1>shoots whatever with them. You know, it's ridiculous. So they're

0:58:20.480 --> 0:58:22.760
<v Speaker 1>always going to be those kind of people. But I

0:58:22.800 --> 0:58:25.480
<v Speaker 1>feel like we're turning away from him, hopefully, I hope so.

0:58:25.600 --> 0:58:27.160
<v Speaker 1>And I just hope for it. Saying like if that's

0:58:27.360 --> 0:58:30.000
<v Speaker 1>you know, if that's what you get off on, great man,

0:58:30.040 --> 0:58:33.240
<v Speaker 1>But I don't want those practice. I shouldn't say great

0:58:33.280 --> 0:58:34.640
<v Speaker 1>if that's what you get off on, and you want

0:58:34.640 --> 0:58:37.400
<v Speaker 1>to do it in a way that's not it doesn't

0:58:37.440 --> 0:58:42.960
<v Speaker 1>have catastrophic implications to wildlife health in the US, okay,

0:58:43.120 --> 0:58:46.800
<v Speaker 1>but you better find a way to guarantee that those

0:58:46.800 --> 0:58:53.240
<v Speaker 1>practices aren't like lighting sticks of dynamite underneath public wildlife. Yeah,

0:58:53.320 --> 0:58:56.640
<v Speaker 1>I don't think there's a guarantee. Oh no, all right,

0:58:56.760 --> 0:59:01.320
<v Speaker 1>let's change the subject. I hate the harp the negatives.

0:59:01.640 --> 0:59:04.000
<v Speaker 1>What before we started, need to start to let's say

0:59:04.000 --> 0:59:07.600
<v Speaker 1>a quick break land. When you look at the future

0:59:07.640 --> 0:59:14.120
<v Speaker 1>of conservation, the future of public lands, tell me um

0:59:14.240 --> 0:59:18.840
<v Speaker 1>a handful of things, handful of trends that you think

0:59:18.920 --> 0:59:24.280
<v Speaker 1>are detrimental two hunters and fishermen, Some things that are

0:59:24.280 --> 0:59:25.800
<v Speaker 1>going on right now that that we really need to

0:59:25.800 --> 0:59:27.720
<v Speaker 1>be as hunters and fisherman, that we should really be

0:59:27.760 --> 0:59:30.160
<v Speaker 1>watching out for two in order to protect our rights

0:59:31.040 --> 0:59:34.200
<v Speaker 1>and to like, uh, what are some of the things

0:59:34.200 --> 0:59:37.080
<v Speaker 1>that you're most optimistic about that you see right now,

0:59:37.120 --> 0:59:39.360
<v Speaker 1>that that that are happening, that they're good and that

0:59:39.480 --> 0:59:43.160
<v Speaker 1>we can hopefully keep continuing to be good. Yeah. I

0:59:43.200 --> 0:59:46.720
<v Speaker 1>think the biggest threat that I see right now, and

0:59:46.760 --> 0:59:49.600
<v Speaker 1>this is nothing new, but it seems to resurface every

0:59:49.640 --> 0:59:52.480
<v Speaker 1>ten or fifteen years, and that's the sail of public lands.

0:59:52.560 --> 0:59:56.240
<v Speaker 1>And you know that it's it's it's been guised in

0:59:56.280 --> 0:59:59.040
<v Speaker 1>the transfer of public lands to the States, but really

0:59:59.240 --> 1:00:02.600
<v Speaker 1>the sale of as where it ultimately ends up and

1:00:02.640 --> 1:00:05.040
<v Speaker 1>that to me that we can talk about all these

1:00:05.080 --> 1:00:07.560
<v Speaker 1>other issues. And I mean we've talked about already today.

1:00:08.120 --> 1:00:09.760
<v Speaker 1>What makes part of the West so special is all

1:00:09.760 --> 1:00:11.440
<v Speaker 1>the public lands we have, and like some of those

1:00:11.520 --> 1:00:14.600
<v Speaker 1>last bastions of public lands in the East, you get

1:00:14.680 --> 1:00:17.320
<v Speaker 1>rid of those public lands, which are in my mind,

1:00:17.320 --> 1:00:19.960
<v Speaker 1>the cornerstone of our hunting heritage here in the United States,

1:00:20.000 --> 1:00:23.120
<v Speaker 1>which makes us different than every everybody else. And you

1:00:23.120 --> 1:00:24.760
<v Speaker 1>get rid of that, and we can have all sorts

1:00:24.760 --> 1:00:27.080
<v Speaker 1>of conversations that we were just having that don't matter

1:00:27.120 --> 1:00:31.480
<v Speaker 1>anymore because it's just that's not that's not the unique

1:00:31.560 --> 1:00:34.720
<v Speaker 1>kind of American experience that we've had. And and so

1:00:35.640 --> 1:00:37.920
<v Speaker 1>you know, right now or in the middle of of

1:00:37.920 --> 1:00:40.160
<v Speaker 1>of we have two presidential candidates that are calling for

1:00:40.200 --> 1:00:43.400
<v Speaker 1>the sale of public lands. Um Senator Cruise from Texas

1:00:43.480 --> 1:00:46.600
<v Speaker 1>and uh Ran Paul just this last week was in

1:00:46.600 --> 1:00:50.760
<v Speaker 1>Nevada talking about it. And it's not just like dude,

1:00:50.800 --> 1:00:54.000
<v Speaker 1>like just dude, urban dudes, man, they don't get it,

1:00:54.080 --> 1:00:55.560
<v Speaker 1>like just I think just like like kind of like

1:00:55.600 --> 1:00:59.240
<v Speaker 1>city slickers that just have no comprehension of the kind

1:00:59.280 --> 1:01:04.040
<v Speaker 1>of stuff they have no comprehension of is from Texas.

1:01:04.560 --> 1:01:06.760
<v Speaker 1>How much public land is in Texas, you know, And

1:01:06.800 --> 1:01:09.400
<v Speaker 1>so I mean and when I say, you know, so

1:01:09.400 --> 1:01:11.880
<v Speaker 1>it's becoming more mainstream, you know, I mean it's uh,

1:01:11.880 --> 1:01:14.720
<v Speaker 1>this is not something that's on the fringes um. You know,

1:01:14.760 --> 1:01:16.280
<v Speaker 1>we've had a big movement here in the West that

1:01:16.280 --> 1:01:18.040
<v Speaker 1>I think we've done a really good job beating back

1:01:18.080 --> 1:01:20.200
<v Speaker 1>at the state level, even though at the state level

1:01:20.240 --> 1:01:23.760
<v Speaker 1>there's no binding authority that they have at a state level,

1:01:23.800 --> 1:01:26.760
<v Speaker 1>it's more about just kind of creating some momentum for

1:01:26.800 --> 1:01:29.960
<v Speaker 1>a federal action. But you know, when you had the

1:01:31.200 --> 1:01:32.920
<v Speaker 1>this is getting into the weeds. But there was an

1:01:32.920 --> 1:01:36.680
<v Speaker 1>amendment this last spring that Murkowski from Alaska brought forward

1:01:36.840 --> 1:01:39.960
<v Speaker 1>that would create a fund to help facilitate the transfer

1:01:39.960 --> 1:01:42.920
<v Speaker 1>and sale of public lands. Now, she said it was

1:01:42.960 --> 1:01:44.800
<v Speaker 1>for a small piece of in Alaska, but it was

1:01:44.920 --> 1:01:48.200
<v Speaker 1>broadly written, so it was anywhere. Fifty one senators voted

1:01:48.200 --> 1:01:50.280
<v Speaker 1>for that. Now, this isn't like those are. That's fifty

1:01:50.320 --> 1:01:52.120
<v Speaker 1>one senators. That's a that's a big deal. And so

1:01:52.520 --> 1:01:54.840
<v Speaker 1>to me, a lot of people have said, oh, this

1:01:54.880 --> 1:01:57.000
<v Speaker 1>is just kind of this noise that happens and it'll

1:01:57.040 --> 1:01:59.720
<v Speaker 1>go away. Well, to me, that's not just noise. When

1:01:59.720 --> 1:02:01.400
<v Speaker 1>you have fifty cents for it and you have to

1:02:01.520 --> 1:02:04.440
<v Speaker 1>presidential candidates one, it's a little bit more mainstream than

1:02:04.480 --> 1:02:06.320
<v Speaker 1>the other. Um. But I was talking about this is

1:02:06.400 --> 1:02:09.240
<v Speaker 1>my brother and he was like, I just like he

1:02:09.320 --> 1:02:12.760
<v Speaker 1>was trying to he's a b h A member, but

1:02:13.080 --> 1:02:15.400
<v Speaker 1>he was like, I just I try to understand the

1:02:15.480 --> 1:02:20.960
<v Speaker 1>mindset of people who want to ditch public lands. He said,

1:02:21.160 --> 1:02:24.640
<v Speaker 1>is it that they like drive and look at a

1:02:24.720 --> 1:02:29.200
<v Speaker 1>mountain and they're like, man, I just wish I couldn't

1:02:29.200 --> 1:02:32.240
<v Speaker 1>go up into that mountain. I just wish it was

1:02:32.320 --> 1:02:35.760
<v Speaker 1>owned by a billionaire, Like it can't Like he was

1:02:35.880 --> 1:02:38.400
<v Speaker 1>being facetious. That can't be what they think. But what

1:02:38.680 --> 1:02:41.800
<v Speaker 1>is it that it's not being sold in that way?

1:02:41.960 --> 1:02:44.400
<v Speaker 1>But what is it? Like? What is it? Dude? What

1:02:44.440 --> 1:02:46.800
<v Speaker 1>do they really feel? I know, I feel like I

1:02:46.840 --> 1:02:48.680
<v Speaker 1>know what they're actually talking about. Like what I'm always

1:02:48.720 --> 1:02:52.360
<v Speaker 1>interested in is what are the secret private conversations they have.

1:02:52.600 --> 1:02:54.920
<v Speaker 1>I feel that I know what the secret private conversation is.

1:02:55.400 --> 1:02:57.720
<v Speaker 1>But what is really being said in the outward way

1:02:57.920 --> 1:03:03.400
<v Speaker 1>about why it's beneficial to ditch public lands? So I

1:03:03.400 --> 1:03:05.960
<v Speaker 1>think the private ones are like, you know, the money

1:03:05.960 --> 1:03:08.919
<v Speaker 1>that's being made there right by they're not being rank

1:03:08.960 --> 1:03:10.760
<v Speaker 1>and filent calling for us it's like rich people. So

1:03:10.760 --> 1:03:14.360
<v Speaker 1>that's the first one. It's a hatred of government. But yeah,

1:03:14.400 --> 1:03:16.760
<v Speaker 1>so it's what's not me it's like a um our

1:03:16.800 --> 1:03:22.080
<v Speaker 1>public lands aren't being managed and in their eyes, like

1:03:22.120 --> 1:03:24.840
<v Speaker 1>in a correct way, and so they have frustration aggressively

1:03:24.920 --> 1:03:27.240
<v Speaker 1>for profit way. And so they have frustration. And so

1:03:27.320 --> 1:03:29.640
<v Speaker 1>whether that's you know, trying to take more trees, they're

1:03:29.640 --> 1:03:32.480
<v Speaker 1>trying to do more mining, whatever that is, I think

1:03:32.520 --> 1:03:35.480
<v Speaker 1>that's that's that piece that people are frustrated with. Now,

1:03:35.520 --> 1:03:39.680
<v Speaker 1>what they don't necessarily understand is that federal lands are

1:03:39.720 --> 1:03:42.080
<v Speaker 1>managed for all of us, and that means multiple use

1:03:42.120 --> 1:03:44.520
<v Speaker 1>and so that means a TV users, that means hunters,

1:03:44.520 --> 1:03:47.360
<v Speaker 1>that means anglers, that means birdwatchers, that means miners, that

1:03:47.360 --> 1:03:51.920
<v Speaker 1>means loggers, that means grazers. And so is that complicated,

1:03:52.120 --> 1:03:54.880
<v Speaker 1>very complicated um and how to all make that work?

1:03:54.880 --> 1:03:56.800
<v Speaker 1>And we talked about the clear Water Basin before, and

1:03:56.840 --> 1:03:59.000
<v Speaker 1>that's that's the reason that has come up, is because

1:03:59.400 --> 1:04:01.720
<v Speaker 1>federal manage mint wasn't working for that area and they've

1:04:01.720 --> 1:04:03.960
<v Speaker 1>tried to do something else. Right, So I think we

1:04:04.000 --> 1:04:08.440
<v Speaker 1>can agree the public land management um, it could be improved,

1:04:09.040 --> 1:04:10.880
<v Speaker 1>but at the same time it's as a pretty good

1:04:10.880 --> 1:04:13.160
<v Speaker 1>system where everybody has a voice at the table when

1:04:13.200 --> 1:04:14.960
<v Speaker 1>it comes to the state that's managed for one thing,

1:04:15.000 --> 1:04:17.400
<v Speaker 1>and that's for profit. And so like in I mean

1:04:17.400 --> 1:04:20.320
<v Speaker 1>Colorado is a great example. State lands and Colorado that

1:04:20.360 --> 1:04:23.280
<v Speaker 1>are open to hunting. The fishing game in Colorado has

1:04:23.320 --> 1:04:25.120
<v Speaker 1>to lease those from the state to open those up

1:04:25.160 --> 1:04:28.360
<v Speaker 1>to hunters. That's ridiculous, Like that's all like that should

1:04:28.400 --> 1:04:30.400
<v Speaker 1>be their land. It's not least you can't even sleep

1:04:30.440 --> 1:04:32.720
<v Speaker 1>on it, you can't camp on it. And like in Montana,

1:04:32.800 --> 1:04:34.640
<v Speaker 1>like you can think what you can camp two days

1:04:35.280 --> 1:04:38.000
<v Speaker 1>on on on state land, you can't fourteen on national

1:04:38.040 --> 1:04:41.240
<v Speaker 1>forth without moving right, and so but that's all because

1:04:41.280 --> 1:04:43.280
<v Speaker 1>of money, I mean, and that those lands are there

1:04:43.320 --> 1:04:45.160
<v Speaker 1>to generate money. And so I think that's a big

1:04:45.200 --> 1:04:47.360
<v Speaker 1>one um. And then you know, if if we have

1:04:47.480 --> 1:04:51.000
<v Speaker 1>unfettered kind of development, like what kind of habitat and

1:04:51.000 --> 1:04:53.480
<v Speaker 1>opportunity do you have on that land after that? And

1:04:53.480 --> 1:04:55.520
<v Speaker 1>and so this is again being bred out of frustration

1:04:56.400 --> 1:04:58.840
<v Speaker 1>and part of who is bringing this forward are also

1:04:58.880 --> 1:05:00.920
<v Speaker 1>the people that are cutting Budge it's for the force service,

1:05:01.200 --> 1:05:04.960
<v Speaker 1>and so you know the forces for service has to

1:05:04.960 --> 1:05:08.480
<v Speaker 1>do less or more with less. Right, they have less

1:05:08.560 --> 1:05:10.560
<v Speaker 1>money to keep roads open, like a lot of roads

1:05:10.560 --> 1:05:12.720
<v Speaker 1>that are closed or because they're not being maintained. That's

1:05:12.720 --> 1:05:14.720
<v Speaker 1>because they haven't got the budget up at the federal level.

1:05:15.520 --> 1:05:18.560
<v Speaker 1>That isn't because you know, some environment group came in

1:05:18.600 --> 1:05:20.160
<v Speaker 1>and said, no, you can't you know, hunt in this

1:05:20.200 --> 1:05:22.000
<v Speaker 1>body where we're gonna shut down this road or whatever.

1:05:22.400 --> 1:05:24.720
<v Speaker 1>It's because of like budgets have been coughing, because colverts

1:05:24.720 --> 1:05:27.320
<v Speaker 1>get washed out and sty that becomes a liability. It's

1:05:27.360 --> 1:05:29.200
<v Speaker 1>hard to maintain those roles in those kind of places.

1:05:29.200 --> 1:05:31.960
<v Speaker 1>You're talking dirt roads and heavily roaded areas, and so

1:05:32.080 --> 1:05:34.040
<v Speaker 1>you shut them down. Yeah, there's a lot of confusion

1:05:34.080 --> 1:05:36.960
<v Speaker 1>at times about what exactly got gated up for lots

1:05:37.000 --> 1:05:39.080
<v Speaker 1>of just like simply liability. It's not safe to have.

1:05:39.320 --> 1:05:42.360
<v Speaker 1>From their perspective, they can't people driving around on roads

1:05:42.360 --> 1:05:46.120
<v Speaker 1>that like effectively don't exist. So I think I mean

1:05:46.160 --> 1:05:48.000
<v Speaker 1>that it's it's it's a little bit of frustration with

1:05:48.200 --> 1:05:51.240
<v Speaker 1>public the management of our public lands. That's where it's

1:05:51.240 --> 1:05:55.360
<v Speaker 1>coming from and that's how it's being sold to the public. Um,

1:05:55.400 --> 1:05:58.760
<v Speaker 1>but ultimately what's where what's at stake is really money

1:05:58.920 --> 1:06:01.720
<v Speaker 1>and in the big money that's behind kind of these efforts.

1:06:01.880 --> 1:06:04.040
<v Speaker 1>Is that oil and gas and kind of extraction industry.

1:06:04.280 --> 1:06:07.240
<v Speaker 1>And is there a total smoking gun. They're like, you know, no,

1:06:07.560 --> 1:06:09.840
<v Speaker 1>but I'm not. You know, we're not that it's pretty

1:06:09.840 --> 1:06:12.840
<v Speaker 1>easy to figure out, um that this is much more

1:06:12.920 --> 1:06:16.760
<v Speaker 1>organized as this time, and like the American Lands Council

1:06:16.840 --> 1:06:20.040
<v Speaker 1>or American Legislative Exchange Council based out of Utah. I

1:06:20.040 --> 1:06:24.960
<v Speaker 1>mean that funding comes from large industry and um, you know,

1:06:25.120 --> 1:06:27.440
<v Speaker 1>and so it's not that hard to make that that stuff.

1:06:27.440 --> 1:06:30.280
<v Speaker 1>I guess, yeah. And they've gone after you, guys, they're

1:06:30.280 --> 1:06:32.680
<v Speaker 1>going after you personally. They've gone after a lot of

1:06:32.680 --> 1:06:36.240
<v Speaker 1>people in the conservation world as being like, uh, these

1:06:36.280 --> 1:06:40.560
<v Speaker 1>sort of secret slide the green decoy, the green decoy,

1:06:40.640 --> 1:06:42.560
<v Speaker 1>and I think, you know, it was funny. But the

1:06:42.560 --> 1:06:44.120
<v Speaker 1>first time I heard about that, I was coming home

1:06:44.120 --> 1:06:46.000
<v Speaker 1>from actually a Bozeman there was a hunt film tour

1:06:46.040 --> 1:06:47.800
<v Speaker 1>here in Bozeman that we had worked. I was coming

1:06:47.800 --> 1:06:51.000
<v Speaker 1>back from Missoula. Snow was just dumping. I had both

1:06:51.000 --> 1:06:53.400
<v Speaker 1>hands on the wheel and on my on my phone

1:06:53.440 --> 1:06:55.760
<v Speaker 1>comes up this phone call from Louisiana. I did a

1:06:55.760 --> 1:06:58.040
<v Speaker 1>lot of work down Louisiana for a while, like I

1:06:58.080 --> 1:06:59.400
<v Speaker 1>don't know if I really want to talk to him.

1:06:59.400 --> 1:07:00.800
<v Speaker 1>I was like, God, I but I love this guy,

1:07:00.800 --> 1:07:04.280
<v Speaker 1>and I but answer. He's like, dude, I have you've

1:07:04.280 --> 1:07:06.520
<v Speaker 1>seen the green decoys? And I'm like, no, tell me

1:07:06.560 --> 1:07:08.640
<v Speaker 1>about him? Like are these like they have all flocked

1:07:08.640 --> 1:07:10.760
<v Speaker 1>heads and they flocked bodies, Like what are they? I

1:07:10.880 --> 1:07:12.880
<v Speaker 1>was like, Oh, you haven't seen. And that was the

1:07:12.880 --> 1:07:15.200
<v Speaker 1>first time I found out about it. And at first

1:07:15.200 --> 1:07:18.240
<v Speaker 1>I would say, um that that bothered me that somebody

1:07:18.320 --> 1:07:21.120
<v Speaker 1>was coming after organization to me personally about it. But

1:07:21.240 --> 1:07:22.640
<v Speaker 1>the way I looked at it in that way I

1:07:22.640 --> 1:07:25.400
<v Speaker 1>look at it now basically saying like, oh, those guys

1:07:25.440 --> 1:07:28.040
<v Speaker 1>don't like to hunt fish. They're fake. They're fake. They're

1:07:28.040 --> 1:07:29.680
<v Speaker 1>guys who act like they like a hunt. And I

1:07:29.720 --> 1:07:31.760
<v Speaker 1>remember thinking at the same time, they'll be like, dude,

1:07:31.800 --> 1:07:37.200
<v Speaker 1>I would love to take a random sample of b

1:07:37.480 --> 1:07:41.200
<v Speaker 1>h A members and take a random sample of whoever

1:07:41.200 --> 1:07:44.200
<v Speaker 1>these guys regard to be real hunters and real conservations

1:07:44.480 --> 1:07:48.000
<v Speaker 1>and it match them up. Tote to tote a hunting contest. Dude,

1:07:49.000 --> 1:07:52.520
<v Speaker 1>it's like it would be it would be hilarious. It

1:07:52.600 --> 1:07:54.760
<v Speaker 1>was just it was so outlandis to me because I bet,

1:07:54.840 --> 1:07:56.200
<v Speaker 1>like I've know a lot of b h A member

1:07:56.200 --> 1:07:57.919
<v Speaker 1>has been the b h A funks to be like, oh,

1:07:58.440 --> 1:08:00.640
<v Speaker 1>you're saying those guys don't actually like the those guys

1:08:00.640 --> 1:08:03.320
<v Speaker 1>like the hunt. There's morningbody. I know it's a it's

1:08:03.360 --> 1:08:05.280
<v Speaker 1>a it's a way of life, not a pastime, right,

1:08:06.760 --> 1:08:08.680
<v Speaker 1>And I got what I love thinking about is like,

1:08:08.720 --> 1:08:11.320
<v Speaker 1>so it's just the firm is that's actually behind that

1:08:11.360 --> 1:08:14.000
<v Speaker 1>as Berman and associates, it's out in d C. It's

1:08:14.000 --> 1:08:17.000
<v Speaker 1>a PR firm. They've been called dr Evil by sixty minutes.

1:08:17.280 --> 1:08:19.360
<v Speaker 1>New York Times at a big expose on him last

1:08:19.400 --> 1:08:22.840
<v Speaker 1>year when Richard Berman got caught in an oil executive

1:08:22.840 --> 1:08:24.240
<v Speaker 1>meeting and talking about how he's gonna use all these

1:08:24.240 --> 1:08:28.280
<v Speaker 1>dirty tactics to to fight folks and um an executive

1:08:28.280 --> 1:08:30.240
<v Speaker 1>push record on his phone because he didn't like, you know,

1:08:30.280 --> 1:08:32.280
<v Speaker 1>he was talking about you can either win or you

1:08:32.280 --> 1:08:35.240
<v Speaker 1>can either lose of being prettier, he can win being dirty,

1:08:35.280 --> 1:08:37.680
<v Speaker 1>and like that's when he pushed record. Didn't like it,

1:08:37.720 --> 1:08:38.920
<v Speaker 1>and so then you get out The New York Times

1:08:38.920 --> 1:08:42.080
<v Speaker 1>New York Times blew it up. And so there's actually

1:08:42.080 --> 1:08:45.160
<v Speaker 1>a Will Coggan who works underneath him, um, and he's

1:08:45.200 --> 1:08:50.040
<v Speaker 1>just as white pasty lobbyists inside DC that I'm guessing

1:08:50.080 --> 1:08:53.200
<v Speaker 1>has never set foot on public land. But I definitely

1:08:53.200 --> 1:08:54.920
<v Speaker 1>know that my daughter, who's six years old, has had

1:08:54.920 --> 1:08:56.519
<v Speaker 1>more blood on her hands and he had a will

1:08:57.360 --> 1:09:00.679
<v Speaker 1>and so to call that fake and I think, you know, again,

1:09:00.720 --> 1:09:03.040
<v Speaker 1>the reason they're calling us out is because we we

1:09:03.040 --> 1:09:05.479
<v Speaker 1>we look at this land and want to perpetuate these

1:09:05.520 --> 1:09:08.280
<v Speaker 1>opportunities and conservation is a big piece of that. Am

1:09:08.280 --> 1:09:10.400
<v Speaker 1>I saying, Are we saying no more oil and gas

1:09:10.439 --> 1:09:14.040
<v Speaker 1>development ever? No? Like we're talking about in responsible fashion, right,

1:09:14.120 --> 1:09:16.320
<v Speaker 1>and we have a long track record of doing that.

1:09:16.720 --> 1:09:18.640
<v Speaker 1>But I think the reason that green Decoys thing has

1:09:18.680 --> 1:09:21.479
<v Speaker 1>come out is because of the success we're having talking

1:09:21.479 --> 1:09:24.360
<v Speaker 1>to people. And so that's where first I was frustrated

1:09:24.600 --> 1:09:26.479
<v Speaker 1>and worried about kind of what that meant for us,

1:09:27.240 --> 1:09:29.760
<v Speaker 1>And since then, uh, it's it's more like a badge

1:09:29.800 --> 1:09:31.720
<v Speaker 1>of honor, right, Like the reason they're coming after us

1:09:31.720 --> 1:09:34.360
<v Speaker 1>because we're being effective, and like they're like the other day,

1:09:34.400 --> 1:09:39.120
<v Speaker 1>we like your voice is loud, I would tell you

1:09:39.160 --> 1:09:41.360
<v Speaker 1>I had a dozen people when I came out, I

1:09:41.360 --> 1:09:45.400
<v Speaker 1>had a dozen people fans of Meat Eater show right

1:09:45.680 --> 1:09:48.360
<v Speaker 1>or on Twitter or whatever, come on and say like,

1:09:49.000 --> 1:09:50.479
<v Speaker 1>you know, I don't know. I don't know if I

1:09:50.479 --> 1:09:53.040
<v Speaker 1>can keep supporting you because you guys support b h

1:09:53.120 --> 1:09:55.599
<v Speaker 1>A and it's always gonna link to this green decoys thing. Right.

1:09:56.040 --> 1:09:58.800
<v Speaker 1>Everyone in my rote too, And I said, I invite

1:09:58.800 --> 1:10:03.320
<v Speaker 1>you to do two things. Well, look into who made that, okay?

1:10:03.560 --> 1:10:06.760
<v Speaker 1>And two go to PH's website or called b h A.

1:10:07.240 --> 1:10:13.000
<v Speaker 1>And then you tell me one policy issue that they

1:10:13.000 --> 1:10:14.960
<v Speaker 1>have that you don't agree with. Like I don't want

1:10:15.000 --> 1:10:18.840
<v Speaker 1>to talk about who there did what when, but look

1:10:18.880 --> 1:10:23.000
<v Speaker 1>at as an organization. You find one thing that you

1:10:23.040 --> 1:10:25.760
<v Speaker 1>want to come and tell me it's bad policy for

1:10:25.840 --> 1:10:28.040
<v Speaker 1>hunters and fishermen, and then let me know what one

1:10:28.080 --> 1:10:29.720
<v Speaker 1>you think. I never heard back from a single one

1:10:29.720 --> 1:10:33.559
<v Speaker 1>of those guys. And I think because saying look, it's

1:10:33.560 --> 1:10:37.240
<v Speaker 1>not like a mysterious group. No, it's a nonprofit. No, no,

1:10:37.400 --> 1:10:39.559
<v Speaker 1>we I mean all our where we get our money

1:10:39.600 --> 1:10:41.960
<v Speaker 1>is all up online, like you know, all the policies

1:10:41.960 --> 1:10:44.160
<v Speaker 1>that we have us up online. I mean again, I'm

1:10:44.200 --> 1:10:47.200
<v Speaker 1>I think um that there there's some shadows there and

1:10:47.240 --> 1:10:50.559
<v Speaker 1>these organizations that's an organization of like two that's out

1:10:50.560 --> 1:10:53.200
<v Speaker 1>in d C, like the Environmental Policy Alliance or whatever

1:10:53.200 --> 1:10:56.519
<v Speaker 1>they're called now, um and so, and they don't disclose

1:10:56.520 --> 1:10:58.080
<v Speaker 1>where their money comes from. And it's just just like

1:10:58.120 --> 1:11:00.680
<v Speaker 1>some of the things that they're causing us a ridiculous

1:11:00.720 --> 1:11:03.439
<v Speaker 1>and um when I look at it again, I mean

1:11:03.439 --> 1:11:05.679
<v Speaker 1>we've gotten you know this, we'll come up on a blog,

1:11:06.160 --> 1:11:08.200
<v Speaker 1>right and and and partly what I think they're trying

1:11:08.240 --> 1:11:09.840
<v Speaker 1>to do is trying to waste our time a little bit, right,

1:11:09.880 --> 1:11:11.280
<v Speaker 1>like should they get out and so then we have

1:11:11.360 --> 1:11:13.599
<v Speaker 1>to deal with it. We'll come up on a blog.

1:11:13.640 --> 1:11:16.400
<v Speaker 1>And what's been great is that we don't really interact

1:11:16.439 --> 1:11:18.720
<v Speaker 1>with that. There's other people either members or people that

1:11:18.720 --> 1:11:21.800
<v Speaker 1>that look into it. So then that conversation happens. We

1:11:21.880 --> 1:11:23.680
<v Speaker 1>get members out of that. We've gotten life members out

1:11:23.720 --> 1:11:25.360
<v Speaker 1>of that, which is a great thing. Like no press

1:11:25.439 --> 1:11:27.920
<v Speaker 1>is bad press, right, And I think what it fuels

1:11:27.960 --> 1:11:29.760
<v Speaker 1>that fuels the people that already kind of want to

1:11:29.800 --> 1:11:32.080
<v Speaker 1>think that way, like this conspiracy that oh you know,

1:11:32.160 --> 1:11:34.920
<v Speaker 1>like these guys are you know, acting on behalf of

1:11:35.000 --> 1:11:37.639
<v Speaker 1>this anti hunting green decoy or what you know, green

1:11:37.760 --> 1:11:40.920
<v Speaker 1>kind of whatever, and so that fuels their fire for

1:11:40.960 --> 1:11:43.400
<v Speaker 1>the people in the middle that investigated a little bit

1:11:43.479 --> 1:11:45.200
<v Speaker 1>or or asked to investigate, and they look at it,

1:11:45.200 --> 1:11:48.240
<v Speaker 1>they're like, oh, these guys are like kind of share

1:11:48.240 --> 1:11:49.920
<v Speaker 1>a lot of the same values. I don't gonna become

1:11:49.920 --> 1:11:51.800
<v Speaker 1>a member. And then on the other side, you know,

1:11:51.840 --> 1:11:54.599
<v Speaker 1>they did it. They did that video of me right

1:11:54.640 --> 1:11:56.080
<v Speaker 1>before the Shot show this year, and they sent it

1:11:56.120 --> 1:11:59.240
<v Speaker 1>out to all my corporate partners, and so I get

1:11:59.240 --> 1:12:01.000
<v Speaker 1>to the shot Show and um, you know, a little

1:12:01.000 --> 1:12:03.160
<v Speaker 1>bit nervous about how this is gonna you know, how

1:12:03.160 --> 1:12:07.360
<v Speaker 1>they're gonna react to this. And two like an organize

1:12:07.520 --> 1:12:09.439
<v Speaker 1>a corporation that we worked with, they were like, we

1:12:09.479 --> 1:12:12.240
<v Speaker 1>saw it. We think it's hilarious that they're actually doing it.

1:12:12.680 --> 1:12:14.920
<v Speaker 1>You must be kicking you know, major ass. And then

1:12:15.000 --> 1:12:16.439
<v Speaker 1>three like we want to double down with you and

1:12:16.439 --> 1:12:18.200
<v Speaker 1>do more with So it's like, you know, to me,

1:12:18.280 --> 1:12:21.720
<v Speaker 1>like it's backfiring. And you know, I mean, we just

1:12:21.760 --> 1:12:23.680
<v Speaker 1>had something pop up around the Clean Water Act. The

1:12:23.680 --> 1:12:26.000
<v Speaker 1>Administration comes out clarify some rules on the waters of

1:12:26.000 --> 1:12:30.360
<v Speaker 1>the US to protect for headwaters, for headwater and isolated wetlands.

1:12:30.640 --> 1:12:33.880
<v Speaker 1>We come out with Trial Limited and TRCP and say

1:12:33.920 --> 1:12:35.559
<v Speaker 1>thank you for doing this. And then they come out

1:12:35.640 --> 1:12:37.160
<v Speaker 1>right after that and say, hey, by the way, these

1:12:37.160 --> 1:12:39.880
<v Speaker 1>guys out your friends. I'm like, okay, So the prairie

1:12:39.920 --> 1:12:41.880
<v Speaker 1>potholes in North Dakota where they're making all the ducks,

1:12:41.880 --> 1:12:45.080
<v Speaker 1>you don't want to protect that, like that's the duck factory.

1:12:45.120 --> 1:12:47.479
<v Speaker 1>Like that's the duck factory. And then here's you know,

1:12:47.479 --> 1:12:49.559
<v Speaker 1>something that's gonna help protect those lands. Like tell me

1:12:49.560 --> 1:12:51.840
<v Speaker 1>how that's anti hunting and it's not. And then you know,

1:12:51.880 --> 1:12:54.160
<v Speaker 1>it gets down to clean water, like everybody drinks clean water.

1:12:54.200 --> 1:12:56.120
<v Speaker 1>I don't carrecter, you shoot ducks or not, but those

1:12:56.200 --> 1:12:57.840
<v Speaker 1>you know, marshans are important to all of us. And

1:12:57.880 --> 1:13:01.120
<v Speaker 1>so like it's it's comical a little that their tactics,

1:13:01.640 --> 1:13:04.200
<v Speaker 1>but it is something and it comes out of this

1:13:04.600 --> 1:13:06.880
<v Speaker 1>this effort that um and that I believe you know,

1:13:06.880 --> 1:13:08.920
<v Speaker 1>on this public lands effort for sure, and that they're

1:13:08.960 --> 1:13:12.280
<v Speaker 1>trying to they're trying to snake oil sell this thing,

1:13:12.400 --> 1:13:14.519
<v Speaker 1>and they're using tactics to try to cut down people

1:13:14.560 --> 1:13:16.040
<v Speaker 1>that are trying to make sure that we keep in

1:13:16.040 --> 1:13:18.160
<v Speaker 1>public hands. What's funny is now we've all like it's

1:13:18.160 --> 1:13:23.639
<v Speaker 1>funny like Theodore Roosevelt. Okay, it has been deified, right,

1:13:24.000 --> 1:13:27.599
<v Speaker 1>I mean he's everybody's angel, right. He's one of those

1:13:27.600 --> 1:13:32.000
<v Speaker 1>guys that everyone from all persuasions wants to align themselves with.

1:13:32.240 --> 1:13:34.559
<v Speaker 1>Theodore Roosevelt. We just agreed that he was a great guy.

1:13:35.280 --> 1:13:37.840
<v Speaker 1>I would love to go I don't know why I

1:13:37.880 --> 1:13:41.760
<v Speaker 1>haven't done this, but to go find the rhetoric that

1:13:41.960 --> 1:13:45.000
<v Speaker 1>was used to attack Theodore Roosevelt when he was trying

1:13:45.040 --> 1:13:47.960
<v Speaker 1>to create a public lands system, national force system, to

1:13:48.040 --> 1:13:52.400
<v Speaker 1>use the rhetoric that was used to attack him on

1:13:52.600 --> 1:13:56.240
<v Speaker 1>doing something that we now universally agree as one of

1:13:56.320 --> 1:14:01.840
<v Speaker 1>the greatest achievements of American politics. They were saying the

1:14:01.920 --> 1:14:07.559
<v Speaker 1>same stuff then. I mean it was senators Western senators

1:14:07.560 --> 1:14:10.200
<v Speaker 1>from Idaho and Montana that ultimately made it so he

1:14:10.240 --> 1:14:12.920
<v Speaker 1>couldn't declare national force anymore when he did the when

1:14:12.920 --> 1:14:15.840
<v Speaker 1>he did the Midnight Force and so. And the reason

1:14:15.880 --> 1:14:18.640
<v Speaker 1>they did it is because they were kind of the

1:14:18.680 --> 1:14:21.360
<v Speaker 1>timber bearings at the time and they didn't think that

1:14:21.400 --> 1:14:22.840
<v Speaker 1>they were gonna be able to, you know, take as

1:14:22.920 --> 1:14:25.800
<v Speaker 1>much timber that they wanted off of those national forests.

1:14:25.800 --> 1:14:28.719
<v Speaker 1>So have they been able to continue to to log

1:14:28.760 --> 1:14:32.040
<v Speaker 1>on those forests. Yes, um, and and so I think

1:14:32.080 --> 1:14:34.519
<v Speaker 1>you're righting in the rhetoric. It just changes, you know,

1:14:34.560 --> 1:14:37.280
<v Speaker 1>I'm in the sage brush rebellion. Then you had Congressman

1:14:37.320 --> 1:14:39.400
<v Speaker 1>Pombo in two thousand five that wanted to sell off

1:14:39.439 --> 1:14:41.840
<v Speaker 1>public lands, palth. The national debt like it seems to

1:14:41.840 --> 1:14:45.080
<v Speaker 1>come up every ten or fifteen years, and the language

1:14:45.120 --> 1:14:48.679
<v Speaker 1>never changed, just different players. And at this point, Um,

1:14:48.720 --> 1:14:51.479
<v Speaker 1>I think it's it's it's been more organized and more

1:14:51.520 --> 1:14:54.800
<v Speaker 1>funded this this school around. And and I think that's

1:14:54.840 --> 1:14:58.360
<v Speaker 1>partly because people are frustrated with the government in general, right,

1:14:58.400 --> 1:15:00.360
<v Speaker 1>I mean, the federal government is just no matter what

1:15:00.439 --> 1:15:03.240
<v Speaker 1>you talk about. But when you talk about public hands

1:15:03.280 --> 1:15:05.080
<v Speaker 1>and staying in public hands like that still is like

1:15:05.120 --> 1:15:08.720
<v Speaker 1>a seventy people want that to stay. But there's this

1:15:08.800 --> 1:15:11.280
<v Speaker 1>frustration with the public or with the federal government. I

1:15:11.280 --> 1:15:13.720
<v Speaker 1>think they're capitalizing on that. Well. The one thing I

1:15:14.000 --> 1:15:16.720
<v Speaker 1>don't really understand why people have such a hard time

1:15:16.760 --> 1:15:19.200
<v Speaker 1>grasping is I don't think that all of our public

1:15:19.280 --> 1:15:25.840
<v Speaker 1>lands should need to answer for themselves at all times

1:15:25.840 --> 1:15:31.679
<v Speaker 1>in an economic way, like anyone who sort of manages

1:15:31.720 --> 1:15:35.320
<v Speaker 1>their own money, manages their properties, manages things at times

1:15:35.320 --> 1:15:40.960
<v Speaker 1>you just you hang onto things for the future. You know,

1:15:41.920 --> 1:15:44.320
<v Speaker 1>if you look now at some of the great treasures

1:15:44.960 --> 1:15:49.160
<v Speaker 1>that we've created, public land treasures, we create, some of

1:15:49.200 --> 1:15:52.880
<v Speaker 1>the great things we've said aside, we hold many more

1:15:52.920 --> 1:15:57.280
<v Speaker 1>of those in our pocket right now that if they're preserved,

1:15:57.320 --> 1:16:00.120
<v Speaker 1>will be as valued by future generations and will be

1:16:00.240 --> 1:16:06.400
<v Speaker 1>as valuable. As the relative nature of landscapes change. We

1:16:06.479 --> 1:16:11.200
<v Speaker 1>will continue to develop more, create more, build more roads,

1:16:11.240 --> 1:16:13.960
<v Speaker 1>straight more habitat. As we do that, we are just

1:16:14.000 --> 1:16:17.760
<v Speaker 1>going to increase the value of the lands that we

1:16:17.840 --> 1:16:22.200
<v Speaker 1>haven't done. They will become like many more yet also

1:16:22.320 --> 1:16:27.240
<v Speaker 1>national park type things, you know, as the contrast and

1:16:27.280 --> 1:16:32.799
<v Speaker 1>creatures increases between wilderness and civilization. And when people now

1:16:32.960 --> 1:16:35.439
<v Speaker 1>sit down and well meeting people and people a support

1:16:35.479 --> 1:16:38.400
<v Speaker 1>sit down, they're always trying to demonstrate the economic footprint

1:16:38.439 --> 1:16:43.160
<v Speaker 1>of hunting and fishing, justifying it through the economic footprint.

1:16:44.760 --> 1:16:48.360
<v Speaker 1>I wonder, I'm like, sure, let's use that. Let's use

1:16:48.439 --> 1:16:57.480
<v Speaker 1>that that justification about our humongous economic input from license purchases, travel, hiring, outfitters,

1:16:57.479 --> 1:16:59.160
<v Speaker 1>all these kinds of all the money we generate and

1:16:59.240 --> 1:17:02.240
<v Speaker 1>jobs we're creating, revenue we generate, why not talk about that.

1:17:02.479 --> 1:17:04.800
<v Speaker 1>What makes me learly about it is to be like, oh,

1:17:04.840 --> 1:17:07.240
<v Speaker 1>so it's only justifiable if I can prove it in

1:17:07.320 --> 1:17:10.240
<v Speaker 1>present day it's it's value in present day dollars. Like

1:17:10.479 --> 1:17:14.000
<v Speaker 1>I need to justify hunting or justify my right to

1:17:14.040 --> 1:17:18.719
<v Speaker 1>have clean water and air through the economics. I can't

1:17:18.720 --> 1:17:23.120
<v Speaker 1>just justify it through something that's bigger and more valuable,

1:17:23.200 --> 1:17:26.000
<v Speaker 1>like more spiritual in nature than just trying to tell

1:17:26.040 --> 1:17:29.160
<v Speaker 1>you in dollars what hunting and fishing is worth. You know,

1:17:29.600 --> 1:17:31.880
<v Speaker 1>I don't need to justify the existence of my three

1:17:31.960 --> 1:17:35.959
<v Speaker 1>children and based on how much revenue they're creating for me, right,

1:17:36.120 --> 1:17:38.880
<v Speaker 1>you can just bet that. No, It's like it's beyond money.

1:17:39.000 --> 1:17:41.360
<v Speaker 1>They're precious. It's like they're the things that I care

1:17:41.400 --> 1:17:43.720
<v Speaker 1>about most. No one says, yeah, well show me how

1:17:43.760 --> 1:17:47.080
<v Speaker 1>they're making money. No, in fact, they're costing me tons

1:17:47.080 --> 1:17:48.840
<v Speaker 1>of money. Does that make me love them less than?

1:17:49.160 --> 1:17:51.519
<v Speaker 1>In a weird way, it makes me love more? Do you?

1:17:51.560 --> 1:17:53.800
<v Speaker 1>I mean, like, why can't we talk about public lands

1:17:53.800 --> 1:17:56.320
<v Speaker 1>in that way, you know, instead of having to sort

1:17:56.360 --> 1:17:59.320
<v Speaker 1>of justify their existence based out like how many jobs

1:17:59.320 --> 1:18:02.000
<v Speaker 1>that it creates? All the Leopold when he wrote San

1:18:02.080 --> 1:18:04.439
<v Speaker 1>Colony Almanac. He has this line there where he talks

1:18:04.479 --> 1:18:07.800
<v Speaker 1>about Leopolds like the father of one of the many

1:18:07.840 --> 1:18:10.840
<v Speaker 1>fathers of modern conservation. He talks about we've become like

1:18:11.400 --> 1:18:15.679
<v Speaker 1>economic hypochondriacs, where we're so worried about our financial health

1:18:15.720 --> 1:18:19.880
<v Speaker 1>that we're incapable of being healthy. You know, I don't

1:18:20.000 --> 1:18:22.400
<v Speaker 1>see that it's that bad to have some things that

1:18:22.560 --> 1:18:25.960
<v Speaker 1>maybe cost us a little money or don't generate a

1:18:25.960 --> 1:18:29.679
<v Speaker 1>lot of money, because we're holding them in perpetuity with

1:18:29.880 --> 1:18:33.200
<v Speaker 1>the good faith, as demonstrated through many other landscape projects,

1:18:33.240 --> 1:18:37.000
<v Speaker 1>that they will continue to be of tremendous incalculable value

1:18:37.000 --> 1:18:41.519
<v Speaker 1>in the future. That's national forest lands, state forests, but

1:18:41.600 --> 1:18:44.080
<v Speaker 1>uniquely makes US America, right, Like, I mean, we're so

1:18:44.200 --> 1:18:47.400
<v Speaker 1>different because of what you're describing, and I I mean,

1:18:47.439 --> 1:18:50.840
<v Speaker 1>I think the economic argument comes up, and it's I

1:18:50.840 --> 1:18:53.640
<v Speaker 1>think it's an important one because it's uh, it's it

1:18:53.800 --> 1:18:56.120
<v Speaker 1>resonates out in Washington, d C. Where a lot of

1:18:56.120 --> 1:18:57.880
<v Speaker 1>these policies are made. And when you think about the

1:18:58.560 --> 1:19:01.720
<v Speaker 1>you know, adding the outdoor recreation industry into that piece,

1:19:01.720 --> 1:19:04.960
<v Speaker 1>when you're talking to billion dollars, that's that's a big number.

1:19:05.000 --> 1:19:07.880
<v Speaker 1>That's sustainable and so for some folks that don't get

1:19:07.920 --> 1:19:10.400
<v Speaker 1>the intrinsic values that you're talking about, the only thing

1:19:10.439 --> 1:19:12.040
<v Speaker 1>that they can think about his dollars and cents. You

1:19:12.080 --> 1:19:13.680
<v Speaker 1>have to do it, But I just like it. May

1:19:13.880 --> 1:19:15.800
<v Speaker 1>you have to do it. I support to him. At

1:19:15.800 --> 1:19:17.920
<v Speaker 1>the same time, it makes me a little uneasy something.

1:19:18.040 --> 1:19:20.080
<v Speaker 1>So what are we exactly are we saying? Did I

1:19:20.120 --> 1:19:22.479
<v Speaker 1>have to look at I like to fish catfish? You know?

1:19:22.880 --> 1:19:25.080
<v Speaker 1>Do I have to like look at a catfish and

1:19:25.160 --> 1:19:27.040
<v Speaker 1>be like, what have you done for the economy today?

1:19:28.640 --> 1:19:30.280
<v Speaker 1>You know, I just don't know that I need to

1:19:30.320 --> 1:19:33.920
<v Speaker 1>hold I don't need the catfish needs to support that

1:19:33.920 --> 1:19:36.720
<v Speaker 1>that burdens on his shoulders around his dorsal fin man.

1:19:36.960 --> 1:19:38.479
<v Speaker 1>But I think when you do talk about it in

1:19:38.560 --> 1:19:41.719
<v Speaker 1>that kind of that that value set that you're talking about,

1:19:41.800 --> 1:19:44.439
<v Speaker 1>like people get that piece. I mean that that whole

1:19:44.520 --> 1:19:47.880
<v Speaker 1>ken Burns piece you know about national parks, Like people

1:19:47.920 --> 1:19:49.880
<v Speaker 1>are proud of that we have national parks and it's

1:19:49.880 --> 1:19:51.960
<v Speaker 1>that uniquely American thing, And so we need to talk

1:19:52.000 --> 1:19:54.000
<v Speaker 1>about it more in the way that you just talked

1:19:54.000 --> 1:19:58.360
<v Speaker 1>about it, um, because I think it resonates and and

1:19:58.560 --> 1:20:00.680
<v Speaker 1>you know, and if I'm if I think about you know,

1:20:00.800 --> 1:20:02.840
<v Speaker 1>the survival of these public lands. That's a big piece

1:20:02.880 --> 1:20:05.920
<v Speaker 1>of it. All right, how long? How long we were

1:20:05.960 --> 1:20:16.439
<v Speaker 1>talking to land? Concluding thoughts? Concluding thoughts? Um, I think

1:20:16.439 --> 1:20:19.320
<v Speaker 1>that oh, it would be nice if you want to

1:20:19.360 --> 1:20:21.080
<v Speaker 1>before you conclude thought, or you can use it as

1:20:21.080 --> 1:20:26.519
<v Speaker 1>you're concluding thought. But the prior questions to this was, yeah,

1:20:26.600 --> 1:20:30.120
<v Speaker 1>what what's what's like? Yeah, what's what's got you excited? Right?

1:20:30.160 --> 1:20:32.080
<v Speaker 1>So my glass is always half full, right, you know?

1:20:32.120 --> 1:20:33.360
<v Speaker 1>And I think that's the way I grew up. And

1:20:33.400 --> 1:20:36.200
<v Speaker 1>if there's always opportunities and and so I think when

1:20:36.280 --> 1:20:38.840
<v Speaker 1>you look at you know, hunting fishing numbers that just

1:20:38.840 --> 1:20:40.799
<v Speaker 1>went up, and the reasons they went up is because

1:20:41.600 --> 1:20:46.040
<v Speaker 1>people um hunting fish more and when the economy is down,

1:20:46.160 --> 1:20:47.720
<v Speaker 1>so those numbers went up. But then you have this

1:20:47.760 --> 1:20:50.200
<v Speaker 1>new kind of like foodie kind of movement that's helped

1:20:50.280 --> 1:20:52.800
<v Speaker 1>drive that. And then women and hunting, and I feel

1:20:52.840 --> 1:20:56.800
<v Speaker 1>like we've been a group of I'm forty years old now,

1:20:56.840 --> 1:20:58.840
<v Speaker 1>so maybe I am one of these old white men, right,

1:20:58.880 --> 1:21:01.599
<v Speaker 1>but hunting has been and yeah I'm one, so I've

1:21:01.640 --> 1:21:04.400
<v Speaker 1>been one for two years. Yeah. Yet all right, we'll

1:21:04.479 --> 1:21:08.200
<v Speaker 1>look forward to it like, um, he's a young white man.

1:21:08.320 --> 1:21:10.479
<v Speaker 1>But it's been like this old white man kind of sport,

1:21:10.600 --> 1:21:14.520
<v Speaker 1>right and and it's and and now you see uh

1:21:14.600 --> 1:21:16.679
<v Speaker 1>people getting into it, you know, through the foody movement

1:21:16.800 --> 1:21:19.120
<v Speaker 1>or more and more women. That's women talking to women

1:21:19.200 --> 1:21:21.080
<v Speaker 1>rather than guys going, hey, you should come out and

1:21:21.320 --> 1:21:23.320
<v Speaker 1>you know, hunt with me and do it that once

1:21:23.360 --> 1:21:25.200
<v Speaker 1>and then call yourself a hunter. Like it's real, Like

1:21:25.240 --> 1:21:27.080
<v Speaker 1>these are real women that are going out and wanting

1:21:27.120 --> 1:21:30.000
<v Speaker 1>to do this as a lifestyle and and and so

1:21:30.280 --> 1:21:34.360
<v Speaker 1>that to me, um, it gives me hope that that

1:21:34.360 --> 1:21:37.160
<v Speaker 1>that hunting continues to stay in a mainstream kind of way,

1:21:37.160 --> 1:21:39.720
<v Speaker 1>and that conservation kind of fabric that's been woven through

1:21:39.720 --> 1:21:42.000
<v Speaker 1>the last hundred and fifty years has been driven by hunters.

1:21:42.200 --> 1:21:44.679
<v Speaker 1>Helps carry that into the future. And you know, I'm

1:21:44.720 --> 1:21:47.320
<v Speaker 1>also I mentioned the outdoor industry a little bit ago.

1:21:48.120 --> 1:21:51.479
<v Speaker 1>I feel like they're starting to realize, um that not

1:21:51.520 --> 1:21:53.920
<v Speaker 1>only that they are a huge economic driver, but they

1:21:53.920 --> 1:21:55.800
<v Speaker 1>have a huge steak in our public lands, and that

1:21:55.880 --> 1:21:58.800
<v Speaker 1>they need more of a voice and and so how

1:21:58.840 --> 1:22:00.920
<v Speaker 1>they do that, there's any different ways for them to

1:22:00.920 --> 1:22:03.760
<v Speaker 1>do that. Part of its financially, but I feel like

1:22:04.720 --> 1:22:07.479
<v Speaker 1>those groups, those new groups of like foodies and women

1:22:07.560 --> 1:22:09.680
<v Speaker 1>and kind of you know, kayakers and mountain bikers that

1:22:09.720 --> 1:22:12.600
<v Speaker 1>aren't just just just using the outdoors but actually are

1:22:12.600 --> 1:22:18.760
<v Speaker 1>gonna give back. That gives me, uh, I think, um,

1:22:18.840 --> 1:22:20.360
<v Speaker 1>it gives me hope for the future and hope for

1:22:20.479 --> 1:22:22.479
<v Speaker 1>like my kids, right like, and that they're they're gonna

1:22:22.479 --> 1:22:25.360
<v Speaker 1>have a place to defend, right and that I feel

1:22:25.400 --> 1:22:28.360
<v Speaker 1>like you and I are here right now and we're

1:22:28.600 --> 1:22:30.559
<v Speaker 1>you know, defending the legacy that was handed off to us.

1:22:30.640 --> 1:22:32.880
<v Speaker 1>But it's for this short amount of time, and then

1:22:33.000 --> 1:22:34.360
<v Speaker 1>our job is to pass it on to the next

1:22:34.360 --> 1:22:36.559
<v Speaker 1>generation to help fight for that, right Like, Like, that's

1:22:36.600 --> 1:22:38.720
<v Speaker 1>all we're doing, is we're passing that on so they

1:22:38.720 --> 1:22:40.400
<v Speaker 1>have something to fight for, because they will have to

1:22:40.439 --> 1:22:42.800
<v Speaker 1>fight for it, but we have to we have to

1:22:42.800 --> 1:22:45.280
<v Speaker 1>make sure that one it's there for them and one

1:22:45.320 --> 1:22:47.639
<v Speaker 1>that they have something inside of them that actually makes

1:22:47.680 --> 1:22:50.599
<v Speaker 1>them want to do that. And you know, I know,

1:22:50.600 --> 1:22:52.519
<v Speaker 1>I mean, I know that you're doing this with your

1:22:52.600 --> 1:22:54.000
<v Speaker 1>kids and I'm doing it with behind. Is that they're

1:22:54.000 --> 1:22:56.000
<v Speaker 1>getting engaged in the outdoors from the very beginning. It's

1:22:56.040 --> 1:22:58.479
<v Speaker 1>just something that they're gonna be a part of. But

1:22:58.600 --> 1:23:01.160
<v Speaker 1>you know, hopefully that they're the next leaders and that

1:23:01.200 --> 1:23:03.320
<v Speaker 1>they're they're creating more opportunities for other people, and for me,

1:23:03.360 --> 1:23:05.880
<v Speaker 1>I think that we're going there. Um. The threats are dire,

1:23:06.240 --> 1:23:09.000
<v Speaker 1>but they've always been dire. It's just our time right

1:23:09.040 --> 1:23:10.479
<v Speaker 1>now to do our part to make sure that we

1:23:10.520 --> 1:23:13.479
<v Speaker 1>pass it along to the next generation. And um, you know,

1:23:13.479 --> 1:23:15.960
<v Speaker 1>with things like new technology like this podcast, I mean,

1:23:15.960 --> 1:23:18.840
<v Speaker 1>you're reaching more people that way, right, and you're reaching

1:23:19.200 --> 1:23:22.479
<v Speaker 1>hopefully different audiences than just that old pipe man. And

1:23:22.600 --> 1:23:25.160
<v Speaker 1>nothing against the old white man. I'm one of them now, uh,

1:23:25.160 --> 1:23:27.479
<v Speaker 1>and they have a lot to contribute to conservation, into

1:23:27.479 --> 1:23:30.280
<v Speaker 1>this kind of hunting and fishing legacy. Um. But if

1:23:30.320 --> 1:23:32.960
<v Speaker 1>we are just so looking inward, we're not, that's not

1:23:32.960 --> 1:23:36.000
<v Speaker 1>going to perpetuate into the future. And then you lose

1:23:36.880 --> 1:23:39.479
<v Speaker 1>this thing that you just talked about that is uniquely American,

1:23:39.560 --> 1:23:41.559
<v Speaker 1>which are these public lands that have these values that

1:23:41.560 --> 1:23:43.679
<v Speaker 1>are hard to describe, but we all know it because

1:23:43.720 --> 1:23:45.360
<v Speaker 1>it makes us, you know, it makes us feel proud

1:23:45.360 --> 1:23:49.680
<v Speaker 1>of who we are. I'm not nervous about exposure, man,

1:23:49.720 --> 1:23:54.320
<v Speaker 1>I know that like the way to get people to

1:23:54.439 --> 1:23:57.320
<v Speaker 1>want to fight for what they have is showing what

1:23:57.360 --> 1:24:00.640
<v Speaker 1>they have. You know, I've traveled a lot to you know,

1:24:00.680 --> 1:24:02.200
<v Speaker 1>a lot of different countries, and you're getting a lot

1:24:02.240 --> 1:24:07.760
<v Speaker 1>of areas where the disconnect between people and their landscape

1:24:07.840 --> 1:24:12.720
<v Speaker 1>just becomes so severe because they're so shut out by

1:24:13.200 --> 1:24:17.080
<v Speaker 1>you know, difficulty and travel economic considerations where when they're

1:24:17.120 --> 1:24:19.639
<v Speaker 1>talking about that mountain range off of the distance or

1:24:19.760 --> 1:24:22.760
<v Speaker 1>that marsh offer distance, it just has no they just

1:24:22.880 --> 1:24:25.640
<v Speaker 1>never picture how it might possibly relate to their own

1:24:25.680 --> 1:24:29.000
<v Speaker 1>well being. You know. I think that, Yeah, you've got

1:24:29.000 --> 1:24:31.560
<v Speaker 1>to show people what they have. If we continue to

1:24:31.560 --> 1:24:33.360
<v Speaker 1>do that, you know, then we got a bright future.

1:24:33.600 --> 1:24:35.960
<v Speaker 1>If not, it's gonna look way different. And I don't

1:24:35.960 --> 1:24:42.800
<v Speaker 1>want to think about that one. Yeah, any concluding thoughts, Um,

1:24:42.840 --> 1:24:45.000
<v Speaker 1>I'm guilty of I'm gonna throw myself under the bus

1:24:45.040 --> 1:24:47.439
<v Speaker 1>here because I'm one of those guys like just pays

1:24:47.520 --> 1:24:50.320
<v Speaker 1>my for the thirty five bucks annually. I get my

1:24:50.400 --> 1:24:52.479
<v Speaker 1>journal and get my sticker, put on my analogy and

1:24:52.479 --> 1:24:55.000
<v Speaker 1>bottle put on my truck. But I need I feel

1:24:55.000 --> 1:24:56.439
<v Speaker 1>like everybody should do a little bit more. I need

1:24:56.479 --> 1:24:57.519
<v Speaker 1>to do a little bit more. I'm gonna talk to

1:24:57.600 --> 1:24:59.360
<v Speaker 1>land when we're done here and see how I can

1:24:59.400 --> 1:25:01.679
<v Speaker 1>actually put my boots on the ground. But it feel

1:25:01.680 --> 1:25:03.200
<v Speaker 1>like a little bit of a call to action, like

1:25:03.240 --> 1:25:04.920
<v Speaker 1>everybody should do just a little bit more than just

1:25:05.120 --> 1:25:07.240
<v Speaker 1>paying a thirty five bucks. And maybe you could speak

1:25:07.240 --> 1:25:09.200
<v Speaker 1>to that, just you know, in a couple of sentences

1:25:09.200 --> 1:25:11.920
<v Speaker 1>of just like what's it show? But the chapter meeting

1:25:11.960 --> 1:25:13.439
<v Speaker 1>is that we're just yeah, I mean, I think, I mean,

1:25:13.439 --> 1:25:16.320
<v Speaker 1>we have chapters all over this country. There's seventeen chapters

1:25:16.439 --> 1:25:18.519
<v Speaker 1>UM that are mostly based in the West, but I've

1:25:18.520 --> 1:25:20.599
<v Speaker 1>talked about the ones in the East, and so it's

1:25:20.640 --> 1:25:22.599
<v Speaker 1>getting engage with those chapters. And you know, I mean

1:25:22.640 --> 1:25:25.200
<v Speaker 1>there's all ways to engage, you know, whether that's helping

1:25:25.280 --> 1:25:28.120
<v Speaker 1>us with fundraising events and membership events all the way

1:25:28.200 --> 1:25:31.120
<v Speaker 1>to showing up at your UH at the District Rangers

1:25:31.200 --> 1:25:33.240
<v Speaker 1>office and talking to him about, you know, a TV

1:25:33.360 --> 1:25:35.080
<v Speaker 1>abuse in a certain area and how can we help

1:25:35.120 --> 1:25:38.280
<v Speaker 1>curtail that UM, And so there's different ways to get engaged.

1:25:38.320 --> 1:25:41.559
<v Speaker 1>And I would say that the only reason I've already

1:25:41.560 --> 1:25:42.880
<v Speaker 1>said that the only reason we have what we have

1:25:42.920 --> 1:25:44.840
<v Speaker 1>today is because people have stepped up. And I think,

1:25:44.880 --> 1:25:47.680
<v Speaker 1>you know, paying the twenty five dollars um you know

1:25:47.720 --> 1:25:49.680
<v Speaker 1>for a membership a year, that's a great way to

1:25:49.720 --> 1:25:52.000
<v Speaker 1>step up. That's just the first piece. And that next

1:25:52.000 --> 1:25:54.519
<v Speaker 1>piece is that you know the people. People that step up,

1:25:54.760 --> 1:25:56.960
<v Speaker 1>UM make a difference, right, and you still get that

1:25:57.280 --> 1:26:01.000
<v Speaker 1>Cambert A CP for joining Lifetime, you can you can

1:26:01.000 --> 1:26:03.599
<v Speaker 1>get the A that's a sweet deal a CP if

1:26:03.600 --> 1:26:08.639
<v Speaker 1>you become a life membership and you get that that CP,

1:26:08.840 --> 1:26:11.439
<v Speaker 1>which is like gone, so it doesn't make any sense.

1:26:11.479 --> 1:26:13.360
<v Speaker 1>You guys are able to do that. Well, we have

1:26:13.360 --> 1:26:15.720
<v Speaker 1>a good relationship with Kimber And then it's a it's

1:26:15.720 --> 1:26:17.840
<v Speaker 1>also what you know that we create awareness for b

1:26:18.040 --> 1:26:20.680
<v Speaker 1>h A and we gave away seventy six guns last year.

1:26:21.680 --> 1:26:24.760
<v Speaker 1>Right from that between the micro carry that three A D,

1:26:25.240 --> 1:26:27.160
<v Speaker 1>then the A C P and then the Mountain of

1:26:27.200 --> 1:26:30.040
<v Speaker 1>Scent and that Mountain of Scent is just like unbelievable.

1:26:30.040 --> 1:26:32.519
<v Speaker 1>If I had some money, I'd buy that right now.

1:26:32.560 --> 1:26:34.720
<v Speaker 1>But no, no, I think it's it's stepping up, right.

1:26:34.760 --> 1:26:37.559
<v Speaker 1>I mean you're asking about it, and I think that, Um,

1:26:37.600 --> 1:26:40.040
<v Speaker 1>if you're complaining and you're not doing anything, and stop complaining,

1:26:40.240 --> 1:26:42.919
<v Speaker 1>like you gotta do something, and and it's about that's

1:26:42.920 --> 1:26:44.920
<v Speaker 1>that's the way America has been built. That's the way

1:26:44.920 --> 1:26:47.479
<v Speaker 1>we're building an organization, and it's you know, those who

1:26:47.479 --> 1:26:49.800
<v Speaker 1>step up actually get things done. Yeah, I think it

1:26:49.800 --> 1:26:53.920
<v Speaker 1>would have matter. It's like, look at what is the thing, Like,

1:26:53.960 --> 1:26:55.839
<v Speaker 1>what are the things you care about most of life?

1:26:56.920 --> 1:27:00.160
<v Speaker 1>You know, I take all kinds of measures to make

1:27:00.200 --> 1:27:05.200
<v Speaker 1>sure that that you know, family right is taken care

1:27:05.240 --> 1:27:08.679
<v Speaker 1>of in a multi generational sense, Like I care about that, Okay,

1:27:08.680 --> 1:27:10.559
<v Speaker 1>I'm willing to make sure the dike is taken care of.

1:27:10.720 --> 1:27:12.800
<v Speaker 1>I care about my vegetable garden. I look to make

1:27:12.800 --> 1:27:14.960
<v Speaker 1>sure my vegetable guards take care of. It's like I

1:27:15.000 --> 1:27:16.720
<v Speaker 1>care about hunting fishing. You need to look and make

1:27:16.720 --> 1:27:19.160
<v Speaker 1>sure you're hunting fishing is taken care of. It's just

1:27:19.240 --> 1:27:21.320
<v Speaker 1>not gonna happen on its own, dude, it just don't.

1:27:21.760 --> 1:27:24.000
<v Speaker 1>It's not gonna happen on its own. And also I

1:27:24.040 --> 1:27:26.559
<v Speaker 1>think people think it's daunting, right, like oh I just

1:27:26.720 --> 1:27:28.360
<v Speaker 1>my voice doesn't count, or like I just don't know

1:27:28.400 --> 1:27:30.280
<v Speaker 1>how to do things. We can help you do that.

1:27:30.400 --> 1:27:33.760
<v Speaker 1>And you know, again like showing up to that meeting, um,

1:27:33.880 --> 1:27:36.599
<v Speaker 1>you know, and with your district ranger, like he's hearing

1:27:36.600 --> 1:27:38.280
<v Speaker 1>from all sorts of different people, but that woman. We

1:27:38.280 --> 1:27:40.720
<v Speaker 1>had some people working on the bitter Root travel plan, right,

1:27:40.800 --> 1:27:44.400
<v Speaker 1>and like our local chapter was working on that their

1:27:44.520 --> 1:27:47.000
<v Speaker 1>voice and talking about LX security versus a voice that's

1:27:47.040 --> 1:27:49.240
<v Speaker 1>saying open up all roads and unfettered like a TV

1:27:49.320 --> 1:27:52.559
<v Speaker 1>access everywhere. Those two voices then come together where they

1:27:52.560 --> 1:27:54.720
<v Speaker 1>make a decision without that voice over here, we don't

1:27:54.720 --> 1:27:56.760
<v Speaker 1>make it back in the middle, right, And so it's

1:27:56.800 --> 1:28:00.040
<v Speaker 1>like your voice does count. And uh, and so I

1:28:00.200 --> 1:28:02.439
<v Speaker 1>mean we'll talk more about how you can get engaged.

1:28:02.840 --> 1:28:04.920
<v Speaker 1>But you know, we're we're young, and we're growing, and

1:28:05.240 --> 1:28:07.760
<v Speaker 1>we've we've built this organization on word of mouth, and

1:28:07.760 --> 1:28:10.160
<v Speaker 1>we're starting to get more opportunities like this to do

1:28:10.360 --> 1:28:13.599
<v Speaker 1>bigger word of mouth, right, and uh, but we're resonating.

1:28:13.600 --> 1:28:16.000
<v Speaker 1>We're resonating for a reason, and that's because people see

1:28:16.040 --> 1:28:18.280
<v Speaker 1>us focusing on public land, which is this asset that

1:28:18.320 --> 1:28:21.200
<v Speaker 1>we all have. It everybody has. Was that your compudent thought,

1:28:22.479 --> 1:28:24.320
<v Speaker 1>you know, this is kind of like mine. It's kind

1:28:24.320 --> 1:28:28.240
<v Speaker 1>of like computing thought. A lot of times I get like,

1:28:28.280 --> 1:28:30.240
<v Speaker 1>we get a lot we feel a lot of emails

1:28:30.760 --> 1:28:34.280
<v Speaker 1>of people who say, like, man, I you know, my

1:28:34.360 --> 1:28:37.160
<v Speaker 1>dad didn't grow up hunting. You know, I was never

1:28:37.200 --> 1:28:39.920
<v Speaker 1>brought up around it. I really want to start hunting,

1:28:39.920 --> 1:28:44.080
<v Speaker 1>but it's like so daunting, Like I don't know anybody

1:28:44.080 --> 1:28:50.080
<v Speaker 1>that hunts. I tell them often. I'd like, I shouldn't

1:28:50.080 --> 1:28:52.000
<v Speaker 1>even be telling you this land. I'll say, you know

1:28:52.040 --> 1:28:56.479
<v Speaker 1>what you ought to do, really joined a group, Like

1:28:56.600 --> 1:28:59.840
<v Speaker 1>join a group like b h and start going there

1:28:59.880 --> 1:29:03.240
<v Speaker 1>and pitch in because you're gonna wind it being hooked

1:29:03.320 --> 1:29:09.200
<v Speaker 1>up with the most hunting and fishingist guys around, you know,

1:29:09.840 --> 1:29:12.080
<v Speaker 1>because like I've met many b h A members and

1:29:12.080 --> 1:29:15.640
<v Speaker 1>they are like guys that live the life. Go to

1:29:15.680 --> 1:29:19.439
<v Speaker 1>those places and become like a teammate there and pitch

1:29:19.479 --> 1:29:24.240
<v Speaker 1>in there and do it that way and just worm

1:29:24.360 --> 1:29:27.280
<v Speaker 1>your way in to like a hunting and fishing culture

1:29:28.640 --> 1:29:33.920
<v Speaker 1>in order to start like untapping the vast wealth of

1:29:34.000 --> 1:29:38.920
<v Speaker 1>knowledge that your members have about accessible hunting and fishing

1:29:39.479 --> 1:29:41.720
<v Speaker 1>that anyone with a with a pair of boots can

1:29:41.760 --> 1:29:45.160
<v Speaker 1>get involved in. Hopefully you want that kind of member.

1:29:45.840 --> 1:29:48.559
<v Speaker 1>We totally want that, and we do. We do. I mean,

1:29:48.760 --> 1:29:50.479
<v Speaker 1>and I like, we do have a series called back

1:29:50.520 --> 1:29:54.080
<v Speaker 1>Country College, and in that college, in that like online

1:29:54.120 --> 1:29:56.600
<v Speaker 1>kind of video series, like we teach skills and I

1:29:56.600 --> 1:29:58.439
<v Speaker 1>don't know how many comments come in there that I have.

1:29:59.080 --> 1:30:01.120
<v Speaker 1>I've never been hunting, but this like actually making me

1:30:01.160 --> 1:30:03.160
<v Speaker 1>feel like, you know, that I could have some skills.

1:30:03.200 --> 1:30:05.639
<v Speaker 1>Now we're doing all the skills and does that take

1:30:05.680 --> 1:30:08.320
<v Speaker 1>place of anything that happened on the ground now? But

1:30:08.400 --> 1:30:11.200
<v Speaker 1>I think having people that come into hunting later sometimes

1:30:11.320 --> 1:30:15.120
<v Speaker 1>or even more passionate about it and like appreciative of

1:30:15.160 --> 1:30:17.120
<v Speaker 1>what it actually is because they didn't grow up like

1:30:17.160 --> 1:30:18.519
<v Speaker 1>you and I did. Like we're just kind of a

1:30:18.520 --> 1:30:20.639
<v Speaker 1>way of life, right, But when they come in, it's

1:30:20.640 --> 1:30:22.559
<v Speaker 1>like new and a lot of times they're in their

1:30:22.600 --> 1:30:24.280
<v Speaker 1>late twenties early thirties, they have a little bit of

1:30:24.280 --> 1:30:27.559
<v Speaker 1>means and um and they can dive right into it

1:30:27.640 --> 1:30:29.920
<v Speaker 1>and and to them they see the rewards that we

1:30:29.960 --> 1:30:33.080
<v Speaker 1>do all the time, but it's so new to them,

1:30:33.120 --> 1:30:34.760
<v Speaker 1>it's so exciting to them, and so they get you know,

1:30:34.760 --> 1:30:36.760
<v Speaker 1>they're almost even more passionate. And so I think, you know,

1:30:37.479 --> 1:30:39.400
<v Speaker 1>please continue to do that. I mean, anytime you're gonna,

1:30:39.439 --> 1:30:41.680
<v Speaker 1>you know, help us, like push membership, please do that.

1:30:41.840 --> 1:30:45.240
<v Speaker 1>I used to shovel, manure and throw hay bales and

1:30:45.320 --> 1:30:47.320
<v Speaker 1>exchange for hunting permission. Yeah, I didn't even know what

1:30:47.320 --> 1:30:49.320
<v Speaker 1>else do with my My dad would farm me my

1:30:49.400 --> 1:30:51.800
<v Speaker 1>brothers will have to shovel, manure and throw hay bales

1:30:51.800 --> 1:30:54.800
<v Speaker 1>for hunt for his hunt permissions the reason to have kids. Right,

1:30:55.160 --> 1:30:58.280
<v Speaker 1>So now I'm like, yeah, man, tie into like if

1:30:58.320 --> 1:31:00.840
<v Speaker 1>you look at the what, look at the mission of

1:31:00.880 --> 1:31:05.040
<v Speaker 1>the organization, tie into the organization, hang out and like

1:31:05.080 --> 1:31:08.800
<v Speaker 1>it's just inevitable because like good people get involved in

1:31:08.840 --> 1:31:12.720
<v Speaker 1>conversation or its conservation, good people get involved. People who

1:31:12.760 --> 1:31:15.599
<v Speaker 1>care about the future, who care about other people, right,

1:31:15.800 --> 1:31:17.479
<v Speaker 1>who want the world to be better than they left it.

1:31:17.760 --> 1:31:21.080
<v Speaker 1>Those are the people who are involved in these organizations.

1:31:21.120 --> 1:31:23.120
<v Speaker 1>That's also the kind of person that's gonna take you

1:31:23.200 --> 1:31:27.439
<v Speaker 1>under their wing and show you some things when they

1:31:27.479 --> 1:31:30.120
<v Speaker 1>realize that you're aligned in the same way. I don't

1:31:30.160 --> 1:31:32.280
<v Speaker 1>think you need to become like an expert hunter and

1:31:32.320 --> 1:31:34.920
<v Speaker 1>fisherman in order to be involved in conservation. And I'll

1:31:34.960 --> 1:31:37.000
<v Speaker 1>tell you what. We have this semantic thing in the

1:31:37.120 --> 1:31:40.439
<v Speaker 1>u S where we got like environmentalism and conservation, and

1:31:40.439 --> 1:31:43.360
<v Speaker 1>it's like, in some ways we view these two things

1:31:43.400 --> 1:31:47.240
<v Speaker 1>as being different. I think that if we're gonna take

1:31:47.280 --> 1:31:50.759
<v Speaker 1>like sort of the garden variety acceptance of of environmentalism

1:31:50.800 --> 1:31:55.360
<v Speaker 1>being somehow like preservation and conservation being sort of like

1:31:55.680 --> 1:31:58.920
<v Speaker 1>this idea of environmental protection open to the idea of

1:31:59.000 --> 1:32:03.080
<v Speaker 1>us extracting we new doble resources of fishing game. The

1:32:03.120 --> 1:32:06.680
<v Speaker 1>conservation movement in this country right now, this is a

1:32:06.680 --> 1:32:09.200
<v Speaker 1>bowl statement, but the conservation movement this country right now

1:32:09.360 --> 1:32:11.560
<v Speaker 1>is far more effective and far more powerful than the

1:32:11.640 --> 1:32:16.360
<v Speaker 1>environmental movement because they reach across the aisles. I mean,

1:32:16.360 --> 1:32:19.479
<v Speaker 1>I think the conservation is doing more on the ground

1:32:19.520 --> 1:32:22.000
<v Speaker 1>stuff than than the often that might build that that

1:32:22.200 --> 1:32:24.320
<v Speaker 1>might use these like semantical terms. I think if you

1:32:24.360 --> 1:32:27.000
<v Speaker 1>want to be a powerful player in supporting the kind

1:32:27.000 --> 1:32:28.960
<v Speaker 1>of things you care about, I would look at the

1:32:29.000 --> 1:32:33.720
<v Speaker 1>conservation movement, and you can start conservation without knowing shit

1:32:33.760 --> 1:32:37.479
<v Speaker 1>about hunting, fishing, agreed. The one thing I would say

1:32:37.479 --> 1:32:39.280
<v Speaker 1>there is one of the reasons why the conservation is

1:32:39.320 --> 1:32:41.920
<v Speaker 1>being so successful as because as there's that like far

1:32:42.000 --> 1:32:44.400
<v Speaker 1>right flank over here, and there's that far left flank

1:32:44.439 --> 1:32:47.280
<v Speaker 1>with environmental over here, right, and so there's that opportunity

1:32:47.360 --> 1:32:49.320
<v Speaker 1>to try to make that space in the middle, and

1:32:49.400 --> 1:32:52.719
<v Speaker 1>which you know, I've had conversations with my mom, who

1:32:52.840 --> 1:32:54.880
<v Speaker 1>has been involved in this kind of stuff for a

1:32:54.880 --> 1:32:57.720
<v Speaker 1>long time about this exact thing, is that if that

1:32:58.200 --> 1:33:02.200
<v Speaker 1>if that right flank of just unfettered extraction wasn't there,

1:33:02.680 --> 1:33:04.479
<v Speaker 1>and that left lank of this kind of like leave

1:33:04.520 --> 1:33:07.240
<v Speaker 1>it all alone, don't ever touch it again, don't fish it,

1:33:07.280 --> 1:33:09.040
<v Speaker 1>don't where we don't even look at it? And where

1:33:09.040 --> 1:33:10.200
<v Speaker 1>are we gonna be in the middle? Like what if

1:33:10.240 --> 1:33:11.840
<v Speaker 1>you like, what if that middle was you know, farther

1:33:11.880 --> 1:33:13.280
<v Speaker 1>over the right, what if that middle was farther over

1:33:13.320 --> 1:33:15.320
<v Speaker 1>the left, right? Like it's there? Is that middle for

1:33:15.320 --> 1:33:17.360
<v Speaker 1>a reason? And so do they play a role? I

1:33:17.360 --> 1:33:20.440
<v Speaker 1>think so? But it's where stuff getting done. It's conservation,

1:33:22.600 --> 1:33:25.040
<v Speaker 1>all right. That was my concluding thought. Thanks for listening in.

1:33:26.520 --> 1:33:30.880
<v Speaker 1>Give a good look. Um, don't just take my word

1:33:30.920 --> 1:33:34.040
<v Speaker 1>for it, man, it's a be it. You're a registered

1:33:34.040 --> 1:33:38.680
<v Speaker 1>nonprofit by law of registered nonprofit needs to be transparent.

1:33:40.720 --> 1:33:45.960
<v Speaker 1>Go look at what b a j Is doing and

1:33:46.000 --> 1:33:48.640
<v Speaker 1>then come tell me if you got a problem with it,

1:33:49.400 --> 1:33:52.760
<v Speaker 1>and I will explain how you're wrong. Um, thanks for

1:33:52.800 --> 1:33:59.760
<v Speaker 1>tuning in. Lands great to be here. Alright, guys, think

1:33:59.760 --> 1:33:59.960
<v Speaker 1>any