WEBVTT - I See It Now (Dharius Daniels)

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<v Speaker 1>Welcome to the Elevation Church Podcast. Today we have the

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<v Speaker 1>privilege of welcoming Pastor Darius Daniels from Change Church and

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<v Speaker 1>we're excited for you to hear what you shared with

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<v Speaker 1>our church. We hope you enjoy this message. Well listen.

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<v Speaker 1>I love God's word. I'm excited to share it today.

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<v Speaker 1>And you know, I'm thinking around this whole idea of

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<v Speaker 1>questions and questions from the Bible, questions that people in

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<v Speaker 1>the Bible had about God. This is what I've learned.

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<v Speaker 1>It's one thing for us to question God. We see

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<v Speaker 1>some of that in the Bible. It's another for God

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<v Speaker 1>to have questions for us. And when God asked us

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<v Speaker 1>a question is not to gather information, is to give it.

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<v Speaker 1>When he asked us a question, he doesn't need to

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<v Speaker 1>see something. He's trying to show us something. And it's

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<v Speaker 1>around that thought that I want to read a few

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<v Speaker 1>verses in the Book of Job Job, chapter forty two,

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<v Speaker 1>verse number one, we see Job responding to a question

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<v Speaker 1>God asked him. It says, then Job replied to the Lord,

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<v Speaker 1>I know you can do all things. No purpose of

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<v Speaker 1>yours can be thwarted. You asks Job is saying God,

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<v Speaker 1>you ask who is this that obscures my plans without knowledge?

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<v Speaker 1>Then Job says, surely I spoke of things I did

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<v Speaker 1>not understand, things too wonderful for me to know. You said,

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<v Speaker 1>listen now and I will speak. I will question you

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<v Speaker 1>and you will answer me. Listen to what Job says

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<v Speaker 1>in verse five, he said, my ears had heard of you,

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<v Speaker 1>but now my eyes have seen you. I last time

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<v Speaker 1>I was here, I taught from the subject. I didn't

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<v Speaker 1>see that coming. I want to talk from this subject

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<v Speaker 1>and our time together today I see it now. Clap

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<v Speaker 1>your hands in the house, and in your house if

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<v Speaker 1>you're ready for God's word, you could be seated. A

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<v Speaker 1>Danish philosopher and theologian Soaring Kirca Gard is credited with

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<v Speaker 1>this quote. He says life is lived forward but only

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<v Speaker 1>understood backwards. He seems to be suggesting that there are

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<v Speaker 1>some things that are going on or that will go

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<v Speaker 1>on in your present that will only make sense in

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<v Speaker 1>your future. In other words, just because something doesn't make

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<v Speaker 1>sense now doesn't mean it doesn't make sense. It may

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<v Speaker 1>mean you have not gotten to the place, space or

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<v Speaker 1>season in your life where God makes sense out of it.

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<v Speaker 1>And I'm wondering if any of us can pause for

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<v Speaker 1>the cause and do some reflecting in our own life.

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<v Speaker 1>And if we reflect objectively, I believe we have to

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<v Speaker 1>honestly admit that there were some things in our past

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<v Speaker 1>that we did not understand then, that we did not

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<v Speaker 1>value then, that did not make sense to us. Then,

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<v Speaker 1>That felt damaging then, But now when we look back

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<v Speaker 1>in retrospect, we gain respect for that season because the

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<v Speaker 1>thing I thought that was destroying me was the thing

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<v Speaker 1>God was using to develop me. Come here, Joseph, and

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<v Speaker 1>my pit and my prison became the pathway to my palace.

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<v Speaker 1>Life lived forward but understood backwards. Kireker Gard is articulating

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<v Speaker 1>the essence of this principle I call the principle of perspective.

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<v Speaker 1>What does that mean? Where you sit determines what you see,

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<v Speaker 1>and what you see determines what you do. Where you

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<v Speaker 1>sit determines what you see, and what do you see

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<v Speaker 1>determines what you do. There are some things you can

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<v Speaker 1>see that I can't see, not because they don't exist,

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<v Speaker 1>but because we aren't sitting in the same place. Because

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<v Speaker 1>where you sit determines what you see, and what you

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<v Speaker 1>see determines what you do. And this is why some

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<v Speaker 1>individuals become confused, dumbfounded, flabbergasted when they look at your

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<v Speaker 1>life in the midst of this uncertain season, you're still

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<v Speaker 1>living with a degree of conviction and certainty that they're

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<v Speaker 1>looking at you when everything seems to be crumbling all

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<v Speaker 1>around us, but somehow you're still being held together. They're

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<v Speaker 1>looking at you when everyone else seems to be having

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<v Speaker 1>pity parties. You're having praise parties in the closet, in

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<v Speaker 1>the car, in the living room, on the iPad with

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<v Speaker 1>the desktop. Come on, talk to them. We're having praise parties.

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<v Speaker 1>And people feel like, well, maybe they're just in engauge

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<v Speaker 1>in some religious fanaticism. Maybe they're just denying the reality

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<v Speaker 1>of what's going on. Maybe they're operating with some sense

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<v Speaker 1>of intellectual inferiority. No, no, no, no, no. You don't

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<v Speaker 1>understand what I'm doing because you don't see what I'm seeing.

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<v Speaker 1>And you don't see what I'm seeing because you're not

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<v Speaker 1>sitting where I'm sitting. When I got saved, I was

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<v Speaker 1>raised to life in Christ, seated in heavenly places, and

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<v Speaker 1>so now I see things from a different perspective, and

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<v Speaker 1>I see what the enemy means for evil God's gonna

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<v Speaker 1>work for good, so I don't have to wait until

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<v Speaker 1>the battle is over. But I can praise God right

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<v Speaker 1>now because where you sit determines what you see, and

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<v Speaker 1>what you see determines what you do. And this is important,

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<v Speaker 1>essential when we find ourselves, listen to me, please. In

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<v Speaker 1>job like seasons, Pasadarius, what is that? What do you

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<v Speaker 1>mean by that a job like season? I'm referring to

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<v Speaker 1>a gentleman in the Old Testament named Job. There's a

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<v Speaker 1>part of his story situated in a section of the

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<v Speaker 1>Bible called wisdom literature, meaning that this part of the

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<v Speaker 1>Bible contains books that God wants us to gain wisdom from.

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<v Speaker 1>And Job's story is put in the pages of scripture

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<v Speaker 1>because God wants us to gain wisdom from Job. On

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<v Speaker 1>how to handle job like seasons, Darius, what is a

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<v Speaker 1>job like season? A job like season is a season

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<v Speaker 1>of ambiguity. It's a season where you have to watch this,

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<v Speaker 1>where you have to keep advancing without some answers. It's

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<v Speaker 1>a season where you want answers God refuses to give you.

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<v Speaker 1>It represents seasons where where you have to move on

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<v Speaker 1>without closure. It's the season where God separates and differentiates

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<v Speaker 1>between what you think you need and what you actually need.

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<v Speaker 1>It's God's way of saying, you think you need an

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<v Speaker 1>answer to advance, and because I'm committed to supply all

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<v Speaker 1>of your needs, if you really needed an answer right now,

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<v Speaker 1>I give you one. But because I haven't given you one,

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<v Speaker 1>it's an indication that you got the ability to advance

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<v Speaker 1>without it. And I need to pause today, and I

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<v Speaker 1>need to speak to somebody who feels like you're waiting

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<v Speaker 1>on some answers and you're trying to make sense out

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<v Speaker 1>of some things that don't make sense. If God hasn't

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<v Speaker 1>given you an answer now, it's because you don't need

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<v Speaker 1>an answer now. And maybe God's encouragement to you is

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<v Speaker 1>to move on anyway, is to advance anyway, it's to

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<v Speaker 1>thrive anyway. Maybe you don't need what you think you

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<v Speaker 1>need to do what God is calling you to do.

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<v Speaker 1>Maybe God's trying to wean you off of something that

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<v Speaker 1>you become code dependent on that he gave to you.

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<v Speaker 1>But you used the gift as a crutch, and you

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<v Speaker 1>became more confident in the crutch than you did in

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<v Speaker 1>your crisis. And he says, in this season, let me

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<v Speaker 1>take that crutch to reveal to you. Sometimes you don't

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<v Speaker 1>know I'm all you need until I put you in

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<v Speaker 1>a situation. Well, I'm all you got, job like Caesars. See,

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<v Speaker 1>this principal perspective is incredibly important because it helps me

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<v Speaker 1>manage wisely job like seasons. It helps me manage those

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<v Speaker 1>seasons with wisdom so that our anxiety about ambiguity does

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<v Speaker 1>not cause us to act impulsively. You understand what I'm

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<v Speaker 1>saying that, right, So the damage that anxiety about ambiguity

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<v Speaker 1>can cause is not just what we feel, it's what

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<v Speaker 1>we do as a result of those feelings. Right. It's

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<v Speaker 1>like an Old Testament character named Abraham who was very

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<v Speaker 1>old in age and his wife was old also, and

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<v Speaker 1>God says to them, Okay, you guys are gonna have

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<v Speaker 1>a child in the old age. And so they were

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<v Speaker 1>already old when they got the promise, and watch this

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<v Speaker 1>and watch this. While they're waiting on the promise, they

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<v Speaker 1>deal with a season, I believe, a season where they

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<v Speaker 1>get to the point and they something causes them to

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<v Speaker 1>act impulsively. So Sarah recommends that Abraham hook up with

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<v Speaker 1>someone named Hagar, and as a result of that, she

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<v Speaker 1>gives birth to a child named Isaac. What does Isaac represent.

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<v Speaker 1>Isaac represents the fruit of impulsive activity. It's what you

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<v Speaker 1>produce when you get ahead of God. And it didn't

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<v Speaker 1>stop Abraham from getting to the place God had for him.

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<v Speaker 1>It just made the journey much more difficult than it

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<v Speaker 1>had to be. This principal perspective helps us manage these

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<v Speaker 1>seasons with wisdom, because where you see determines what you see,

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<v Speaker 1>and what you see determines what you do. So maybe

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<v Speaker 1>there are times I don't understand what God is doing

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<v Speaker 1>because I'm not seeing what God is seeing, and I'm

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<v Speaker 1>not seeing what God is saying because I'm not sitting

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<v Speaker 1>where God is sitting. I see to the corner, he

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<v Speaker 1>sees around the corner. I see to the hill. He

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<v Speaker 1>sees over the hill. I see today, he sees tomorrow.

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<v Speaker 1>I see the crucifixion on Friday. But it lets me

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<v Speaker 1>hang on the cross because he sees a resurrection coming

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<v Speaker 1>Sunday morning. And maybe God's not behaving the way we

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<v Speaker 1>feel like we should he should be behaving. Maybe God's

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<v Speaker 1>not intervening in the way we feel like God should

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<v Speaker 1>be intervening because we're looking at the same thing. But

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<v Speaker 1>we don't see the same thing right. An example of

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<v Speaker 1>this is in John eleven when the Bible says there

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<v Speaker 1>was a man named Lazarus who was dead, and the

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<v Speaker 1>scriptures say who was Yeah, who is dead? And the

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<v Speaker 1>scripture says that Jesus gets word of his death and

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<v Speaker 1>he says these words, Lazarus has fallen asleep. Now everybody

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<v Speaker 1>else is saying he's dead, but from Jesus's perspective, he's

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<v Speaker 1>so everybody else is expecting the Jesus to rush because

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<v Speaker 1>Lazarus is dead, But Jesus doesn't rush because in his mind,

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<v Speaker 1>Lazarus is sleep. They looking at the same thing, but

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<v Speaker 1>they aren't saying the same thing. And Jesus is like,

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<v Speaker 1>I'm not rushing because you think what I'm actually doing

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<v Speaker 1>is performing a resurrection. But in my mind, I'm just

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<v Speaker 1>wakning them up from a nap. Because where you sit

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<v Speaker 1>determins what you see, what you say, determins what you do.

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<v Speaker 1>Maybe that opportunity didn't manifest itself. Maybe that that promotion

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<v Speaker 1>didn't happen, Maybe that transfer didn't happen, Maybe that contract

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<v Speaker 1>didn't have Maybe you being positioned at the department in

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<v Speaker 1>that department didn't happen six months ago, because God knows

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<v Speaker 1>six months from now that department's gonna phase out. See

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<v Speaker 1>where you sit determines what you see, and what you

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<v Speaker 1>see determines what you do, and Job's story is an

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<v Speaker 1>incredible example of this reality. We are introduced to this

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<v Speaker 1>gentleman named Job with these words. In Job one, verse one,

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<v Speaker 1>it says, in the land of us there lived a

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<v Speaker 1>man whose name was Job. He was blameless and upright.

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<v Speaker 1>He feared God and shunned evil. I very rarely have

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<v Speaker 1>I seen the Bible speaks so favorably about a man,

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<v Speaker 1>and very rarely have I seen the Bible give such

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<v Speaker 1>detail about the character of a man. So the writer

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<v Speaker 1>of this narrative is trying to get us to see

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<v Speaker 1>that if anybody should have been able to avoid seasons

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<v Speaker 1>of ambiguity and uncertainty, it should be this man. It's

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<v Speaker 1>trying to get us to see, if anyone should be

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<v Speaker 1>exempt from unfavorable ccumstances and inconveniences, it should have been

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<v Speaker 1>this man. But this man starts experiencing this downward trajectory

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<v Speaker 1>of tragedy, and so the writer, rather literally or metaphorically,

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<v Speaker 1>gives us some behind the scenes spiritual backstory to see

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<v Speaker 1>what is happening to facilitate this tragedy, and so, whether

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<v Speaker 1>literally or metaphorically, the writer says that one day angels

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<v Speaker 1>will lined up to have conversations with God, and one angel,

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<v Speaker 1>a fallen angel named Satan, had to stand in line

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<v Speaker 1>just like everybody else. So he standing, uh huh. That's

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<v Speaker 1>how much of a defeated foe he is. He's got

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<v Speaker 1>to stand in line just to get an audience with

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<v Speaker 1>the Father. He overinflates his ability because he wants to

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<v Speaker 1>intimidate us into believing he's got more power than he has.

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<v Speaker 1>But my Bible tells me Jesus gave us power, all

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<v Speaker 1>the power up the endemy, he got a stand in line.

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<v Speaker 1>He's standing in line, y'all. He's standing in line, and

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<v Speaker 1>he gets he finally, he finally gets his turn, and God, God,

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<v Speaker 1>such a boss. He gets his turn. God say, what's up?

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<v Speaker 1>He said, nothing? So where you've been? I've just been

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<v Speaker 1>to Valentine and Roanoke and Melbourne and Greenville and rock

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<v Speaker 1>Hill and University City, just trying to find somebody's life

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<v Speaker 1>to mess up. And God says, have you considered job?

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<v Speaker 1>Wait a minute, God, wait, a minute. I just read

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<v Speaker 1>in the Land of Us that lived a man named Job.

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<v Speaker 1>He was blameless and upright. He feared God has shunned evil,

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<v Speaker 1>and God says, yeah, hell you consider Joe. Wait a minute,

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<v Speaker 1>there are some other people in my Bible that I

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<v Speaker 1>think might be better recommendations. I'm gonna see if I

0:18:15.400 --> 0:18:20.760
<v Speaker 1>can find anybody that's honest. Have you ever felt like God?

0:18:20.880 --> 0:18:24.359
<v Speaker 1>I don't want this to happen to anybody, but I

0:18:24.400 --> 0:18:27.840
<v Speaker 1>am wondering why this happened to me and not the

0:18:27.880 --> 0:18:38.640
<v Speaker 1>person down the street. It's a powerful picture, right of

0:18:38.720 --> 0:18:44.600
<v Speaker 1>just ambiguity won't have an answer. I can give you

0:18:44.640 --> 0:18:50.240
<v Speaker 1>some hypothesis. I don't have an answer this. It rains

0:18:50.280 --> 0:18:53.359
<v Speaker 1>on the just and the unjust. That's the declaration of

0:18:53.359 --> 0:18:55.919
<v Speaker 1>a reality that exists in the world. But I do

0:18:56.040 --> 0:19:01.040
<v Speaker 1>not have the rationale for that reality. It's like, man,

0:19:01.160 --> 0:19:10.120
<v Speaker 1>sometimes the worst stuff happens to the best people. That's tough,

0:19:10.160 --> 0:19:14.600
<v Speaker 1>isn't it. So he says, have you considered my servant, Joe?

0:19:15.840 --> 0:19:20.920
<v Speaker 1>And watch what Satan says. He says, well, does Job

0:19:21.040 --> 0:19:24.560
<v Speaker 1>fear God for nothing? He says, have you not put

0:19:24.560 --> 0:19:29.439
<v Speaker 1>a hedge around him and his household and everything? He has.

0:19:29.480 --> 0:19:35.639
<v Speaker 1>Hold up, Wait a minute. The text says that Satan says,

0:19:36.680 --> 0:19:39.880
<v Speaker 1>have you not put a hedge around him? His household

0:19:40.440 --> 0:19:44.480
<v Speaker 1>and everything he has? It didn't say that. God said,

0:19:44.960 --> 0:19:48.520
<v Speaker 1>I put a hedge around him, his household and everything

0:19:48.560 --> 0:19:50.920
<v Speaker 1>he has, and I'm follow the floor donary time. He says,

0:19:52.160 --> 0:19:54.560
<v Speaker 1>where are you been? I've been all over trying to

0:19:54.600 --> 0:19:56.919
<v Speaker 1>find somebody's life to mess up. Have you considered my

0:19:57.320 --> 0:20:00.879
<v Speaker 1>servant Joe? Yes, but you put a head hedge around him,

0:20:01.240 --> 0:20:05.080
<v Speaker 1>his household and everything he has. Wait a minute, You

0:20:05.240 --> 0:20:08.680
<v Speaker 1>not only Satan know who job is, but you also

0:20:08.800 --> 0:20:12.359
<v Speaker 1>know there's a hedge around him. Here's my question. If

0:20:12.400 --> 0:20:15.400
<v Speaker 1>God didn't tell you that was a hedge, how did

0:20:15.440 --> 0:20:19.240
<v Speaker 1>you know unless you try to get to him previously

0:20:19.840 --> 0:20:25.600
<v Speaker 1>and you couldn't because of the hedge. And maybe we

0:20:25.640 --> 0:20:30.480
<v Speaker 1>ought to pause and thank God for hedges you don't

0:20:30.520 --> 0:20:36.840
<v Speaker 1>know about. Maybe sometimes we are so focused on the

0:20:36.880 --> 0:20:41.159
<v Speaker 1>things that got to us, not realizing that every day

0:20:41.520 --> 0:20:44.679
<v Speaker 1>there are some things that don't get through because of

0:20:44.720 --> 0:20:47.720
<v Speaker 1>a hedge. I want to tell you, for every time

0:20:47.800 --> 0:20:51.040
<v Speaker 1>the devil got through, there were more times he couldn't

0:20:51.040 --> 0:20:54.720
<v Speaker 1>get through because of a hedge of protection that was

0:20:54.800 --> 0:20:58.199
<v Speaker 1>around you. Now. Listen, I know what it's like to

0:20:58.320 --> 0:21:01.240
<v Speaker 1>praise God for things we know about that he did.

0:21:01.760 --> 0:21:04.679
<v Speaker 1>I want us wherever we are, in the car, in

0:21:04.760 --> 0:21:07.679
<v Speaker 1>the living room, in the kitchen, I want us to

0:21:07.760 --> 0:21:11.160
<v Speaker 1>praise God for the things he blocked that we don't

0:21:11.200 --> 0:21:23.639
<v Speaker 1>know about. Has hedge, he says, He says, have you

0:21:23.640 --> 0:21:26.119
<v Speaker 1>not put a hedge around him and his household and

0:21:26.160 --> 0:21:29.240
<v Speaker 1>everything he has? It means you've been trying, not just

0:21:29.280 --> 0:21:33.480
<v Speaker 1>to get to me, you've been You've been trying to

0:21:33.480 --> 0:21:38.520
<v Speaker 1>get to my house. Some people in your house are

0:21:38.560 --> 0:21:44.880
<v Speaker 1>being blessed by your hedge. That's a result of your

0:21:44.920 --> 0:21:48.159
<v Speaker 1>faithfulness to a god. They want nothing to do with

0:21:50.720 --> 0:21:53.080
<v Speaker 1>you what I just said. There are times of people

0:21:53.119 --> 0:21:54.720
<v Speaker 1>like why are you so committed to that church? Or

0:21:54.720 --> 0:21:56.479
<v Speaker 1>why are you so committed to that God? And they

0:21:56.480 --> 0:21:59.040
<v Speaker 1>don't even realize that the reason I'm able to be

0:21:59.160 --> 0:22:02.679
<v Speaker 1>who I am to you, and the reason I the

0:22:02.760 --> 0:22:06.280
<v Speaker 1>reason I am to able to handle you in a

0:22:06.400 --> 0:22:10.560
<v Speaker 1>responsible manner is because of this very church you're complaining about,

0:22:10.800 --> 0:22:14.960
<v Speaker 1>and you're benefiting from a heads that is protecting you.

0:22:15.119 --> 0:22:20.080
<v Speaker 1>That's a result of my commitment to God's church that

0:22:20.119 --> 0:22:30.920
<v Speaker 1>you're complaining about. Complaining about what they benefiting from don't

0:22:30.920 --> 0:22:42.840
<v Speaker 1>even know they benefit from your heage. So the Bible says,

0:22:44.680 --> 0:22:52.240
<v Speaker 1>Satan leaves presence of God and begins to engage in orchestrating,

0:22:52.400 --> 0:22:59.280
<v Speaker 1>so influencing some people to do some interesting things. And

0:22:59.320 --> 0:23:05.479
<v Speaker 1>then there are some unexplainable natural disasters that happen that

0:23:05.600 --> 0:23:09.200
<v Speaker 1>also directly impact Joe. So this is one of the

0:23:09.200 --> 0:23:11.480
<v Speaker 1>things that happens. The Bible calls it a windstorm, so

0:23:11.720 --> 0:23:16.120
<v Speaker 1>we don't know. During these times, there weren't meteorologists and weathermen,

0:23:16.240 --> 0:23:17.920
<v Speaker 1>and so we don't know if this was a tornado

0:23:18.359 --> 0:23:23.320
<v Speaker 1>or a hurricane. But some natural disaster happened and it

0:23:23.440 --> 0:23:28.400
<v Speaker 1>hit his children's house and he lost his kids. Now,

0:23:28.440 --> 0:23:31.040
<v Speaker 1>this was the text says, and it says while someone

0:23:31.240 --> 0:23:33.680
<v Speaker 1>was giving him that news, while they were still giving

0:23:33.680 --> 0:23:35.960
<v Speaker 1>that news, somebody else came and said, listen, all of

0:23:36.000 --> 0:23:40.000
<v Speaker 1>your assets, which were agricultural back in that day oxen

0:23:40.480 --> 0:23:44.080
<v Speaker 1>cattle says, a group of people named the Sabians have

0:23:44.320 --> 0:23:49.800
<v Speaker 1>just come. They've stolen that from you, and are you

0:23:49.840 --> 0:23:52.320
<v Speaker 1>following me? And while that person, the Bible says, while

0:23:52.320 --> 0:23:56.919
<v Speaker 1>they were still speaking, someone else comes and gives some

0:23:57.040 --> 0:23:59.200
<v Speaker 1>bad news. I want you to see how the enemy

0:23:59.280 --> 0:24:03.920
<v Speaker 1>is at work here. It is sequential, it is cumulative.

0:24:04.640 --> 0:24:07.520
<v Speaker 1>Have you ever felt like, if it's not one thing,

0:24:08.680 --> 0:24:12.240
<v Speaker 1>it's another. Have you not felt like when it rains,

0:24:13.200 --> 0:24:18.040
<v Speaker 1>it pours. This is a strategy of the adversary to

0:24:18.119 --> 0:24:23.040
<v Speaker 1>get us out of our anxiety, because when it before,

0:24:23.119 --> 0:24:26.639
<v Speaker 1>the enemy takes us out. He tries to wear us down.

0:24:28.920 --> 0:24:31.600
<v Speaker 1>Did you hear what I'm saying? So the sequential nature

0:24:31.680 --> 0:24:34.840
<v Speaker 1>of what's happening weakens your resolve. Have you ever felt

0:24:34.880 --> 0:24:37.199
<v Speaker 1>that way that, Okay, I got big faith and I'm

0:24:37.240 --> 0:24:39.879
<v Speaker 1>believing God, and then you just get hit with blow

0:24:40.080 --> 0:24:44.840
<v Speaker 1>after blow after blow, and then your resolve is weakened, Samson,

0:24:45.000 --> 0:24:48.600
<v Speaker 1>your hair is cut. And then when you lose your strength,

0:24:48.840 --> 0:24:59.520
<v Speaker 1>here come the Philistines, and the Bible says, in the

0:24:59.520 --> 0:25:03.199
<v Speaker 1>midst of ball all of this job did not charge

0:25:03.240 --> 0:25:09.879
<v Speaker 1>God with any wrong doing. It's amazing. But what I

0:25:09.880 --> 0:25:14.320
<v Speaker 1>love about this story is that that very often is

0:25:14.359 --> 0:25:19.479
<v Speaker 1>where teachers and preachers stop. But in chapter two, the

0:25:19.520 --> 0:25:24.040
<v Speaker 1>Bible says, Satan comes back to God and says, yeah,

0:25:24.080 --> 0:25:28.280
<v Speaker 1>I need another round. Here's my question. If you took

0:25:28.320 --> 0:25:33.160
<v Speaker 1>his kids, if you took his assets, if you disrupted

0:25:33.240 --> 0:25:36.239
<v Speaker 1>the course and the quality of his life. Why are

0:25:36.320 --> 0:25:41.200
<v Speaker 1>you coming back in chapter two trying to get more

0:25:41.240 --> 0:25:46.280
<v Speaker 1>access to Job. Maybe it's because everything you took in

0:25:46.400 --> 0:25:55.960
<v Speaker 1>chapter one was not what you were really after. Because

0:25:56.000 --> 0:26:02.800
<v Speaker 1>Satan's exchanged with God initially said if you take his stuff,

0:26:03.880 --> 0:26:08.200
<v Speaker 1>then he will curse you to your face and break

0:26:08.240 --> 0:26:12.320
<v Speaker 1>his level of commitment. So maybe Satan is coming back

0:26:12.840 --> 0:26:17.119
<v Speaker 1>because he's frustrated that no matter what he took, he

0:26:17.240 --> 0:26:19.600
<v Speaker 1>still didn't get the one thing he was really after.

0:26:20.560 --> 0:26:23.720
<v Speaker 1>He was after Job's commitment. And I want to tell

0:26:23.760 --> 0:26:26.879
<v Speaker 1>somebody that's listening to this and watching this that the

0:26:27.080 --> 0:26:30.639
<v Speaker 1>enemy is equally as frustrated with some of you because

0:26:30.680 --> 0:26:34.040
<v Speaker 1>he's been coming after this and messing with that and

0:26:34.200 --> 0:26:39.760
<v Speaker 1>infiltrating this and stealing that. But he's upset because he's

0:26:39.840 --> 0:26:42.840
<v Speaker 1>not getting the thing that he's after. He wants your

0:26:42.880 --> 0:26:46.640
<v Speaker 1>commitment to God, but you got a job like resolve

0:26:46.760 --> 0:26:50.800
<v Speaker 1>that says, though he slay me, yet, will I trust him?

0:26:51.200 --> 0:26:55.440
<v Speaker 1>You can take everything, but you cannot have my commitment.

0:27:03.720 --> 0:27:05.800
<v Speaker 1>So Satan says, all right, I got all this stuff,

0:27:05.840 --> 0:27:09.760
<v Speaker 1>but let me get access to him, and Joe gets

0:27:09.840 --> 0:27:14.960
<v Speaker 1>inflicted with personal sickness. And suffering. His wife is his

0:27:15.080 --> 0:27:21.120
<v Speaker 1>only caretaker because his children are gone, his assets are diminished,

0:27:21.480 --> 0:27:25.720
<v Speaker 1>he can't hire any help. He's not used to living

0:27:25.800 --> 0:27:35.439
<v Speaker 1>this way. Listen. His quality of life has diminished relationally,

0:27:36.280 --> 0:27:42.400
<v Speaker 1>financially and now physically. And his wife, who I don't

0:27:42.400 --> 0:27:51.480
<v Speaker 1>believe was a bad woman. I believe she got caretakers fatigue.

0:27:51.720 --> 0:27:53.800
<v Speaker 1>I don't think we should judge her whole story on

0:27:53.840 --> 0:28:00.880
<v Speaker 1>a statement. I think we at times pain and unfair

0:28:00.960 --> 0:28:06.359
<v Speaker 1>picture of Job's wife, not excusing or affirming or endorsing

0:28:06.400 --> 0:28:10.000
<v Speaker 1>what she said. But stress will make you say things.

0:28:12.080 --> 0:28:15.159
<v Speaker 1>Let me see if I can find the honest section. Uh,

0:28:15.680 --> 0:28:19.080
<v Speaker 1>if I'm teaching. If if you're honest, say you teaching?

0:28:19.160 --> 0:28:22.320
<v Speaker 1>Passor put it in the chat. Listen to this. Listen,

0:28:22.920 --> 0:28:30.560
<v Speaker 1>stress and pressure will make you say things. Listen to this.

0:28:30.920 --> 0:28:39.320
<v Speaker 1>You don't mean two people you really love? And that's

0:28:39.320 --> 0:28:42.920
<v Speaker 1>what she said. She said, It's interesting the coincidence. She said.

0:28:43.000 --> 0:28:46.200
<v Speaker 1>She recommends to job that job do the same thing

0:28:47.720 --> 0:28:50.280
<v Speaker 1>that God said he wouldn't do. She said, why don't

0:28:50.280 --> 0:28:59.680
<v Speaker 1>you just curse God and die insensitive? So everything in

0:28:59.760 --> 0:29:04.600
<v Speaker 1>Joe's life seems to be unraveling at the same time,

0:29:05.800 --> 0:29:11.560
<v Speaker 1>and he did nothing wrong. Then all of a sudden,

0:29:12.200 --> 0:29:23.280
<v Speaker 1>his pseudo spiritual friends come over, his friends come over,

0:29:24.560 --> 0:29:32.560
<v Speaker 1>one comes over, all deep. You know, I had a dream, right,

0:29:32.760 --> 0:29:36.280
<v Speaker 1>And everybody's giving him. All of his friends, they're either

0:29:36.280 --> 0:29:41.800
<v Speaker 1>trying to give him spiritual answers or religious platitudes that

0:29:41.920 --> 0:29:46.720
<v Speaker 1>you don't want to hear in a season of him ambiguility.

0:29:47.480 --> 0:29:53.920
<v Speaker 1>God's got a plan. I know God's gonna work it

0:29:53.960 --> 0:29:58.760
<v Speaker 1>all together for your good. I know they miss UNDERCID.

0:29:58.800 --> 0:30:03.680
<v Speaker 1>They didn't have relational lif intelligence. They misunderstood the power

0:30:03.760 --> 0:30:10.200
<v Speaker 1>of the ministry of presence that when there is trauma

0:30:11.320 --> 0:30:17.000
<v Speaker 1>and ambiguity and pain, you don't always have to offer words.

0:30:18.040 --> 0:30:22.760
<v Speaker 1>You give the gift of your presence. The Bible refers

0:30:22.760 --> 0:30:26.240
<v Speaker 1>to the Holy Spirit as a comforter. There are times

0:30:26.360 --> 0:30:32.320
<v Speaker 1>where God helps us with strange and suffering seasons, not

0:30:32.440 --> 0:30:38.200
<v Speaker 1>by saying anything, but by giving us the gift of

0:30:38.280 --> 0:30:43.640
<v Speaker 1>His presence. And sometimes many of you may feel like

0:30:43.720 --> 0:30:45.880
<v Speaker 1>I don't know what to say, I don't know what

0:30:46.040 --> 0:30:49.360
<v Speaker 1>to do, and it's like no, Sometimes the doing is

0:30:49.440 --> 0:30:56.960
<v Speaker 1>in the being. And Joe now at this point, he's deflated,

0:30:57.400 --> 0:31:01.360
<v Speaker 1>he's confused, and what he didn't do in chapter one,

0:31:02.320 --> 0:31:09.440
<v Speaker 1>he did. He starts to question God, and God sits silently,

0:31:09.480 --> 0:31:13.000
<v Speaker 1>and he listens. From chapter four all the way to

0:31:13.080 --> 0:31:21.520
<v Speaker 1>chapter thirty eight, God says nothing. Job questions God. I

0:31:21.600 --> 0:31:24.080
<v Speaker 1>love this. You know why I love it? The fact

0:31:24.120 --> 0:31:27.000
<v Speaker 1>that Job questioned. God says to me, he has a

0:31:27.040 --> 0:31:30.920
<v Speaker 1>healthy view of God because you cannot hide your real

0:31:31.000 --> 0:31:35.800
<v Speaker 1>thoughts from a God who knows them. And there are

0:31:35.840 --> 0:31:43.040
<v Speaker 1>times we deny what we feel right. And so all

0:31:43.080 --> 0:31:45.920
<v Speaker 1>these chapters God just listens to Job, and then all

0:31:45.960 --> 0:31:48.160
<v Speaker 1>of a sudden he says, all right, I'm kind of

0:31:48.160 --> 0:31:50.760
<v Speaker 1>tired of this. And in chapter thirty eight God speaks

0:31:50.760 --> 0:31:52.640
<v Speaker 1>to Job, and in verse three this is what he

0:31:52.640 --> 0:32:00.640
<v Speaker 1>tells Job. He says, brace yourself like a man. He says,

0:32:00.680 --> 0:32:07.320
<v Speaker 1>all right, He says, now I will question you. You've

0:32:07.360 --> 0:32:10.920
<v Speaker 1>had questions of me, but now I have a question

0:32:11.000 --> 0:32:15.880
<v Speaker 1>of you, and I want you to answer me. Gone, Jesus,

0:32:18.440 --> 0:32:23.320
<v Speaker 1>where were you when I laid the Earth's foundation? Tell

0:32:23.320 --> 0:32:27.520
<v Speaker 1>me how I did that? Right? He's talking about what

0:32:27.560 --> 0:32:31.960
<v Speaker 1>Calvin would call natural creation that demonstrates the genius of God.

0:32:32.280 --> 0:32:36.120
<v Speaker 1>That just creation itself is evidence of intelligent design. It

0:32:36.200 --> 0:32:39.920
<v Speaker 1>takes more faith not to believe in intelligent design than

0:32:39.960 --> 0:32:42.600
<v Speaker 1>it does to believe in a god. Watch this, who

0:32:42.640 --> 0:32:44.920
<v Speaker 1>put the sun close enough to the earth where you

0:32:44.920 --> 0:32:47.840
<v Speaker 1>can get his heat, but far enough away where you're

0:32:47.880 --> 0:32:51.680
<v Speaker 1>not consumed. A God who puts just the right amount

0:32:51.760 --> 0:32:55.320
<v Speaker 1>of oxygen and carbon dioxide in the atmosphere so that

0:32:55.360 --> 0:32:58.600
<v Speaker 1>you can breathe in a way. A God who allows

0:32:58.720 --> 0:33:02.240
<v Speaker 1>clouds to be feeled with water, the water to release

0:33:02.320 --> 0:33:05.480
<v Speaker 1>itself in the form of rain, to irrigate the land,

0:33:05.560 --> 0:33:08.360
<v Speaker 1>to grow what we need to grow, to eat, to

0:33:08.400 --> 0:33:11.000
<v Speaker 1>feed the cattle that we need to sustain us, and

0:33:11.040 --> 0:33:17.280
<v Speaker 1>then evaporate back up in the atmosphere. He says, who

0:33:17.320 --> 0:33:23.560
<v Speaker 1>marked off his dimensions? Surely you know, since you know everything,

0:33:26.120 --> 0:33:31.440
<v Speaker 1>who stretched the measuring line across it, or on what

0:33:31.600 --> 0:33:37.040
<v Speaker 1>footings where it's set, or who laid its cornerstone? While

0:33:37.160 --> 0:33:40.560
<v Speaker 1>all the morning stars sing together and all the angels

0:33:40.960 --> 0:33:44.880
<v Speaker 1>shout it for joy, you know what God's trying. God

0:33:44.960 --> 0:33:48.200
<v Speaker 1>is asking Joe a question, and he's not trying to

0:33:48.280 --> 0:33:54.800
<v Speaker 1>get information, He's trying to give it. When God asks

0:33:54.800 --> 0:33:58.560
<v Speaker 1>a question, he's not trying to see something. He's trying

0:33:58.560 --> 0:34:00.800
<v Speaker 1>to get us to see something. What is he trying

0:34:00.800 --> 0:34:02.880
<v Speaker 1>to get? Job? To see. He's trying to get Job

0:34:02.920 --> 0:34:07.120
<v Speaker 1>to see I am the ultimate expression of intelligence. And

0:34:07.400 --> 0:34:10.919
<v Speaker 1>just because this wat's this, just because this doesn't make

0:34:10.960 --> 0:34:15.239
<v Speaker 1>sense to you, doesn't mean this doesn't make sense. It's

0:34:15.280 --> 0:34:19.200
<v Speaker 1>not that my ways job contradict reason. It's my ways

0:34:19.360 --> 0:34:24.000
<v Speaker 1>transcend your reasoning. My thoughts are higher than your thoughts.

0:34:24.400 --> 0:34:27.640
<v Speaker 1>I see something you don't see. You looking at chapter

0:34:27.680 --> 0:34:30.799
<v Speaker 1>thirty eight, but I'm looking at chapter forty two. Well,

0:34:30.800 --> 0:34:33.279
<v Speaker 1>I'm getting ready to give you double for all of

0:34:33.320 --> 0:34:38.000
<v Speaker 1>your trouble. What's this? This is what I want you

0:34:38.040 --> 0:34:41.840
<v Speaker 1>to see. In the midst of uncertainty, God ask Job

0:34:41.880 --> 0:34:46.719
<v Speaker 1>a question because he's wanting Job to get something. He's

0:34:46.800 --> 0:34:52.719
<v Speaker 1>wanting everything God said was about him. He never told

0:34:52.760 --> 0:34:55.360
<v Speaker 1>him why the sabans. He never told him why the sickness.

0:34:55.440 --> 0:34:57.279
<v Speaker 1>He never told him why your wife said that He

0:34:57.360 --> 0:35:01.600
<v Speaker 1>didn't give him assurance about it, but he gave Job

0:35:01.800 --> 0:35:06.719
<v Speaker 1>assurance about him. In the midst of uncertainty, he says, Joe,

0:35:07.080 --> 0:35:09.680
<v Speaker 1>you don't have to be certain about it as long

0:35:09.719 --> 0:35:12.520
<v Speaker 1>as you're certain about me. And so when you hit

0:35:12.640 --> 0:35:16.200
<v Speaker 1>seasons where you're filled with angst and anxiety about what

0:35:16.239 --> 0:35:19.640
<v Speaker 1>you don't know, Job teaches us to lean on what

0:35:19.680 --> 0:35:22.680
<v Speaker 1>you do know. And I do know God is good.

0:35:23.239 --> 0:35:26.600
<v Speaker 1>I do know God is faithful. I do know God

0:35:26.640 --> 0:35:29.520
<v Speaker 1>will come through. I do know no weapon for m

0:35:29.560 --> 0:35:32.399
<v Speaker 1>that gets me shall prosper. I do know I'm more

0:35:32.480 --> 0:35:35.840
<v Speaker 1>than a conquerer. I do know he will restore unto

0:35:35.960 --> 0:35:42.399
<v Speaker 1>me the years that the enemy stole from me. He

0:35:42.400 --> 0:35:49.240
<v Speaker 1>helps him walk through ambiguity, not by giving him certainty

0:35:49.280 --> 0:35:58.439
<v Speaker 1>about it, but by giving him certainty about him. He says, Job,

0:35:58.480 --> 0:36:01.560
<v Speaker 1>I know you won't to know the reason for all

0:36:01.600 --> 0:36:04.960
<v Speaker 1>of this, and I know you want an answer with this.

0:36:06.080 --> 0:36:09.600
<v Speaker 1>I know you want certainty about this, But right now

0:36:10.200 --> 0:36:17.160
<v Speaker 1>you just need to be certain about me. And we're

0:36:17.200 --> 0:36:22.959
<v Speaker 1>in an age of uncertainty. When a season of unprecedented uncertainty,

0:36:24.080 --> 0:36:28.799
<v Speaker 1>you've got two options to focus on the uncertainty of

0:36:28.840 --> 0:36:39.239
<v Speaker 1>it or the certainty of him. You can focus on

0:36:39.320 --> 0:36:43.840
<v Speaker 1>what you don't know about it, or you can lean

0:36:43.880 --> 0:36:49.480
<v Speaker 1>on what you do know about him. And I love it.

0:36:49.480 --> 0:36:52.920
<v Speaker 1>It's in our foundational text, the Bible says. Then, Job

0:36:53.080 --> 0:36:58.040
<v Speaker 1>replied to the Lord, I know you can do all things.

0:36:58.480 --> 0:37:01.640
<v Speaker 1>Watch this, and no purpose of yours can be thwarted,

0:37:01.960 --> 0:37:05.239
<v Speaker 1>meaning that what you have for me will be performed

0:37:05.320 --> 0:37:08.560
<v Speaker 1>in me and through me, regardless of what happens to me.

0:37:09.239 --> 0:37:12.000
<v Speaker 1>That I'm surprised by this, but you are not. And

0:37:12.080 --> 0:37:14.239
<v Speaker 1>this may feel like a delay O to me, but

0:37:14.320 --> 0:37:18.080
<v Speaker 1>it is not denial. No purpose of yours can be thwarted.

0:37:20.800 --> 0:37:23.640
<v Speaker 1>You ask, who is this that obscures my plans without knowledge?

0:37:23.719 --> 0:37:26.160
<v Speaker 1>And then Joe admits. He says, surely I spoke of things.

0:37:26.239 --> 0:37:29.200
<v Speaker 1>I didn't understand. Things too wonderful for me to know.

0:37:30.360 --> 0:37:32.840
<v Speaker 1>He said, you said, listen now, and I will speak,

0:37:32.880 --> 0:37:34.920
<v Speaker 1>and I will question you, and you will answer me.

0:37:35.400 --> 0:37:43.000
<v Speaker 1>And in verse five he said, my ears had heard

0:37:43.040 --> 0:37:47.880
<v Speaker 1>of you. I was blameless, I was upright, I was moral,

0:37:48.120 --> 0:37:51.320
<v Speaker 1>I hated evil. But I didn't know that I didn't

0:37:51.360 --> 0:37:57.080
<v Speaker 1>know you. That I knew morals more than I knew you,

0:37:59.080 --> 0:38:01.840
<v Speaker 1>that I knew ethics more than I knew you, that

0:38:01.920 --> 0:38:05.279
<v Speaker 1>I knew religious platitudes, and I knew scripture more than

0:38:05.280 --> 0:38:08.399
<v Speaker 1>I knew you. He said, I didn't know how much

0:38:08.480 --> 0:38:11.360
<v Speaker 1>I didn't know you until now. He said, my ears

0:38:11.360 --> 0:38:16.360
<v Speaker 1>had heard of you, But now my eyes I have

0:38:16.600 --> 0:38:30.080
<v Speaker 1>seen you. I see it now. I was complaining about

0:38:30.120 --> 0:38:36.440
<v Speaker 1>the mess, but missing the miracle that I was alive

0:38:36.480 --> 0:38:47.840
<v Speaker 1>to complain. I wouldn't even be able to complain about

0:38:47.840 --> 0:38:52.080
<v Speaker 1>the mess if it wasn't for the miracle of my survival.

0:38:54.360 --> 0:38:57.880
<v Speaker 1>You surviving that all your assets gone, You're surviving that,

0:38:58.560 --> 0:39:01.000
<v Speaker 1>all your children gone in an accident. You're surviving that,

0:39:01.520 --> 0:39:03.640
<v Speaker 1>your own wife telling you curse God and die. You're

0:39:03.640 --> 0:39:07.000
<v Speaker 1>surviving that, your friends turning that back on you, telling

0:39:07.040 --> 0:39:13.839
<v Speaker 1>you you need to repent. You're surviving that. And in

0:39:13.880 --> 0:39:17.239
<v Speaker 1>the midst of this, Job did something I think we

0:39:17.320 --> 0:39:20.239
<v Speaker 1>need to do in your home and your well, not

0:39:20.320 --> 0:39:22.200
<v Speaker 1>in your car if you're driving, do it in your

0:39:22.200 --> 0:39:26.759
<v Speaker 1>heart if you're driving. As a part of Job's story,

0:39:26.800 --> 0:39:33.720
<v Speaker 1>weere it says, and Job fell to his knees. Indie worshiped.

0:39:37.080 --> 0:39:39.600
<v Speaker 1>And this is what I've learned, y'all. Worship is not therapy,

0:39:40.600 --> 0:39:51.320
<v Speaker 1>but it is therapeutic. I think it says in Psalms

0:39:51.320 --> 0:39:55.000
<v Speaker 1>eight to two, you have established You've established through the

0:39:55.000 --> 0:39:58.640
<v Speaker 1>praise of children and infants, you've established a stronghold against

0:39:58.680 --> 0:40:03.960
<v Speaker 1>your enemies. Did you catch that through the praise, the

0:40:04.000 --> 0:40:09.680
<v Speaker 1>praise created a stronghold, a fortress offense in my thought realm,

0:40:10.560 --> 0:40:15.319
<v Speaker 1>because praise requires mindfulness on the goodness of God, and

0:40:15.360 --> 0:40:18.359
<v Speaker 1>those good thoughts about the goodness of God serve as

0:40:18.400 --> 0:40:23.600
<v Speaker 1>a guard and a garrison that blocks some of that

0:40:24.040 --> 0:40:32.359
<v Speaker 1>negativity from getting there. Worship is a defense weapon. It's

0:40:32.360 --> 0:40:41.000
<v Speaker 1>not just spiritual antics. It's a spiritual weapon because it

0:40:41.080 --> 0:40:43.759
<v Speaker 1>reminds me of the real thing I need to know.

0:40:44.480 --> 0:40:49.520
<v Speaker 1>In caesars of uncertainty, God is good. God is for me,

0:40:50.560 --> 0:40:54.600
<v Speaker 1>and God is faithful. And I'm talking to you wherever

0:40:54.680 --> 0:41:00.839
<v Speaker 1>you are all over the world. God is good for you,

0:41:01.480 --> 0:41:04.719
<v Speaker 1>and God is faithful. I don't have any more answers,

0:41:05.800 --> 0:41:10.800
<v Speaker 1>but God is good. God is for you, and God

0:41:11.719 --> 0:41:24.400
<v Speaker 1>is faithful. And may His favor go before you and

0:41:24.600 --> 0:41:31.120
<v Speaker 1>behind you and besides you, all around you, in your weeping,

0:41:31.960 --> 0:41:44.160
<v Speaker 1>in your rejoicing, He is for you. He is for you.

0:41:44.239 --> 0:41:52.080
<v Speaker 1>Yes you, thank you for joining us. Special thanks to

0:41:52.120 --> 0:41:55.000
<v Speaker 1>those of you who give generously to this ministry. Is

0:41:55.040 --> 0:41:58.040
<v Speaker 1>because of you that this ministry is possible. You can

0:41:58.080 --> 0:42:00.920
<v Speaker 1>click the link in the description to give now or

0:42:01.040 --> 0:42:05.319
<v Speaker 1>visit Elevationchurch dot org slash podcast for more information, and

0:42:05.400 --> 0:42:08.560
<v Speaker 1>if you enjoyed the podcast, you can subscribe. You can

0:42:08.600 --> 0:42:11.040
<v Speaker 1>share it with your friends. You can click the share button,

0:42:11.120 --> 0:42:13.520
<v Speaker 1>take a screenshot and share it on your social stories

0:42:13.560 --> 0:42:16.320
<v Speaker 1>and tag us at Elevation Church. Thanks again for listening.

0:42:16.360 --> 0:42:16.960
<v Speaker 1>God bless you.