WEBVTT - From the Vault: Talos

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<v Speaker 1>Hey, you welcome to Stuff to Blow Your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>I think we're supposed to venture into the vault, but

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<v Speaker 1>I'm hearing some odd creaking and squealing of metal in

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<v Speaker 1>there that is giving me pause. Ah. Yes, we're going

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<v Speaker 1>to be talking about Talos, the the automaton of of

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<v Speaker 1>Greek myth in this episode. This, I have to say,

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<v Speaker 1>Uh an episode that air January two, two thousand eighteen.

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<v Speaker 1>One of my favorite episodes of I think one of

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<v Speaker 1>mine too. This one was a lot of fun. Uh.

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<v Speaker 1>And you know who would have thought that the best

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<v Speaker 1>traditions of thinking about robot life go all the way

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<v Speaker 1>back to ancient Greece. It's true. Let's pull the plug

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<v Speaker 1>out let that ecore drain. Welcome to Stuff to Blow

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<v Speaker 1>your Mind from how Stuff Works dot Com. Hey are

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<v Speaker 1>you welcome to Stuff to Blow your Mind? My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and today we're

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<v Speaker 1>gonna be talking about themes of technology in ancient Greek literature.

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<v Speaker 1>But before we get there, we have to go to

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<v Speaker 1>the slightly related, actually very related topic of what's your

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<v Speaker 1>favorite killer robot movie, Robert? Oh, well, you know, outside

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<v Speaker 1>of some of the obvious choices from say, you know,

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<v Speaker 1>the Terminator movies, can't say Terminator or even the RoboCop movies,

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<v Speaker 1>you get into a weird territory. Is that a robot?

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<v Speaker 1>Is it a cyborg? Right? I would say my easy

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<v Speaker 1>pick is the killer red robot Maximilian from the Disney

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<v Speaker 1>movie The Black Hole. Oh yeah, I've never seen it.

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<v Speaker 1>Oh he's terrifying because he just he floats around feet

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<v Speaker 1>do not touch the surface of the ship and has

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<v Speaker 1>his menacing red visor that just peers into your soul

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<v Speaker 1>and has the spinning blade hands that it utilizes to

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<v Speaker 1>at one point murder Anthony Perkins and cold Blood No

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<v Speaker 1>Anthony Perkins. Yeah, well after Psycho, I guess he had it. Well,

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<v Speaker 1>you know, and this movie is great. In this movie,

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<v Speaker 1>you felt sorry for him if he showed up showing

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<v Speaker 1>up in Psycho. Other than that would that would be

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<v Speaker 1>a different matter altogether. Now I have probably got to

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<v Speaker 1>go to the movie. Chopping Mall is a eighties robots

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<v Speaker 1>slasher set in a shopping mall at night where security

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<v Speaker 1>robots go haywire. I think their computer gets struck by

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<v Speaker 1>lightning or something, and then they decide, well, they've got

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<v Speaker 1>to kill all the people who are hanging out overnight

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<v Speaker 1>in the in the mall. That is a delicious movie. Yeah.

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<v Speaker 1>But also, how about You'll Brenner in the original West World.

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<v Speaker 1>Oh yeah, he's super menacing and I'm up until his

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<v Speaker 1>face falls off, I guess. But before Westworld was like

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<v Speaker 1>a thoughtful HBO series, it was a cheesy old movie

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<v Speaker 1>with your You'll Brenner pulling guns on people. Yeah, yeah,

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<v Speaker 1>he was. He was terrifying. He I mean, you Brenner

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<v Speaker 1>was always entertaining, but he was kind of made to

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<v Speaker 1>play a killer, emotionless robot. I would say some of

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<v Speaker 1>the best killer robots stuff in movies. When killer robots

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<v Speaker 1>are scary, the fact that they're scary comes in not

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<v Speaker 1>from malice or ill intent like it might in a

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<v Speaker 1>monster or in a human villain or something like that.

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<v Speaker 1>The great thing about a killer robot in a scary

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<v Speaker 1>movie is that it's terror is derived from the fact

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<v Speaker 1>that it has no will of its own or no intention.

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<v Speaker 1>It's just sort of like an efficient, emotionless killing machine.

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<v Speaker 1>All it has is directive and it it absolutely will

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<v Speaker 1>not stop until it achieves it. Now, we obviously think

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<v Speaker 1>of themes like this emerging in the fiction primarily of

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<v Speaker 1>the twentieth century. Right, that's when we think science fiction

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<v Speaker 1>in earnest really shows up the way we know it now.

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<v Speaker 1>I know you have Jules Verned before that, but the

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<v Speaker 1>twentieth century is when you really start getting your killer

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<v Speaker 1>robots everywhere. But today we're going to go back. Oh yes,

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<v Speaker 1>we're gonna go back to a fabulous example of what

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<v Speaker 1>is perhaps the very first killer robot that humans ever

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<v Speaker 1>dreamt up. And it it's not from the twentieth century.

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<v Speaker 1>It's not from the nineteenth or even eight. It is

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<v Speaker 1>from the ancient Greek world. And its name is Talos. Talos, yes,

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<v Speaker 1>the man of Bronze, the bronze automaton. I want to

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<v Speaker 1>quote from Edith Hamilton's version of the Classic story of

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<v Speaker 1>the Quest for the Golden Fleece, now Edith Hamilton's Classic Mythology,

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<v Speaker 1>that this is a great old textbook on Greek mythology.

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<v Speaker 1>If you haven't had a chance to check it out,

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<v Speaker 1>it's just wonderful to leave through. Every personal library needs

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<v Speaker 1>a copy of this. But so she does a really

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<v Speaker 1>good job of taking disparate elements of story traditions and

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<v Speaker 1>sort of pasting them together into composite, synthetic versions of

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<v Speaker 1>the stories. So I want to sort of summarize the

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<v Speaker 1>Quest for the Golden Fleece. You can't hit all the

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<v Speaker 1>great points, but here's how it goes. So you've got

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<v Speaker 1>this young hero Jason, and in order to reclaim his

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<v Speaker 1>rightful kingdom from a usurper king, Jason is on a

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<v Speaker 1>quest to retrieve a sacred artifact, which is a golden

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<v Speaker 1>fleece from a magic ram that saved the life of

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<v Speaker 1>a Greek prints long ago. And he's accompanied by a

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<v Speaker 1>crew of other heroes known as the Argonauts. This is

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<v Speaker 1>where we get Jason and the Argonauts, and on the

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<v Speaker 1>way to retrieve the artifact, he has to face many

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<v Speaker 1>trials with his companions. One of the trials that Hamilton's

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<v Speaker 1>talks about is how Hercules is on the on the

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<v Speaker 1>ship with him and hercules friend gets yanked down into

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<v Speaker 1>a spring by this nymph type creature and Hercules is

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<v Speaker 1>roaming around the woods trying to find him and eventually

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<v Speaker 1>gets lost and wanders off. So you would think, you know,

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<v Speaker 1>you got Hercules and your crew, You're set but it

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<v Speaker 1>turns out he's easily distracted. Yes. Another trial is when

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<v Speaker 1>Jason and the Argonauts have to battle with evil harpies

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<v Speaker 1>on behalf of this wretched old man who has the

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<v Speaker 1>gift of future site. So the old man is a prophet,

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<v Speaker 1>but he's been cursed so that anytime he goes to

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<v Speaker 1>eat some food, harpies zoomed down down out of the

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<v Speaker 1>sky and they terrorize him, and they foul the food

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<v Speaker 1>he's eating. I'm not sure exactly what they do to it.

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<v Speaker 1>It's they're described as foul smelling, so maybe they just

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<v Speaker 1>put him off fit well, and I'm just imagining just

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<v Speaker 1>a tussle of harpy feathers and and harpy excrement and

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<v Speaker 1>just all manner of nastiness. Yeah, And so they have

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<v Speaker 1>to sail their ship through some crashing rocks and all

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<v Speaker 1>all kinds of stuff like that. But eventually Jason is

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<v Speaker 1>able to capture the artifacts the Golden Fleece, but only

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<v Speaker 1>with the help of the powerful witch Princess Medea. Uh,

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<v Speaker 1>one of the greatest sorceresses in all of fiction media.

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<v Speaker 1>Is awesome. So she has fallen in love with him,

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<v Speaker 1>but not entirely of her own volition, because she was

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<v Speaker 1>compelled into love by an arrow of Cupid, because Aphrodite

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<v Speaker 1>intervened on his behalf. So after they get the fleece,

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<v Speaker 1>Jason and Medeia and the rest of the crew of

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<v Speaker 1>the Argo or sailing towards Jason's home. And on the

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<v Speaker 1>journey they passed by the island of Crete, and here

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<v Speaker 1>I want to read a direct quote from Hamilton's telling

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<v Speaker 1>of the story. Next came Crete, where they would have

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<v Speaker 1>landed but for Medea. She told them that Talus lived there,

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<v Speaker 1>the last man left of the ancient Bronze race, a

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<v Speaker 1>creature made all of bronze except one ankle, where alone

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<v Speaker 1>he was vulnerable. Even as she spoke, he appeared terrible

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<v Speaker 1>to behold, and threatened to crush the ship with rocks

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<v Speaker 1>if they drew nearer. They rested on their oars, and Medea, kneeling,

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<v Speaker 1>prayed to the hounds of Hades to come and destroy him.

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<v Speaker 1>The dread powers of evil heard her, as the bronze

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<v Speaker 1>man lifted a pointed crag to hurl it at the Argo.

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<v Speaker 1>He grazed his ankle and the blood gushed forth until

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<v Speaker 1>he sank and died. Then the heroes could land and

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<v Speaker 1>refresh themselves for the voyage still before them. Now, this

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<v Speaker 1>is only one telling of the story of Talos, the

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<v Speaker 1>mighty Man of Bronze, And to get a little bit

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<v Speaker 1>more detail, I think we should look at a translation

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<v Speaker 1>of the text of the story as told by Apollonius

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<v Speaker 1>of Rhodes in his work the Argonautica, which is one

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<v Speaker 1>version of of this story I've just been talking about. Yes,

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<v Speaker 1>Apollonius rights he was of the stock of bronze, of

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<v Speaker 1>the men's spring from ash trees, the last left among

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<v Speaker 1>the sons of the gods, and the sons of Chronos

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<v Speaker 1>gave him to Europa to be the warder of Crete

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<v Speaker 1>and destride around the island thrice a day with his

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<v Speaker 1>feet of bronze. Now, in all the rest of his

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<v Speaker 1>body and limbs he was fashioned of bronze and invulnerable.

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<v Speaker 1>But beneath the sinew of his ankle was a blood

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<v Speaker 1>red vein, and this, with its issue of life and death,

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<v Speaker 1>was covered by a thin skin. Now, so you've got

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<v Speaker 1>a bronze guy. You got a bronze guy, and he

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<v Speaker 1>has this weak point in his his his ankle, very

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<v Speaker 1>much like Achilles. The legend of Achilles also weak only

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<v Speaker 1>in his ankle, his heel, right, because that's where he

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<v Speaker 1>was held as he was dipped into into the river sticks.

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<v Speaker 1>But we get a different explanation for the vulnerability in

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<v Speaker 1>this story. Now it's a technological vulnerability. Yeah, And I

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<v Speaker 1>think this is this is the key, and this is

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<v Speaker 1>something we're going to discuss over and over in in

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<v Speaker 1>this episode. Is that it's easy to just dismiss this

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<v Speaker 1>tale because Talus does not have other adventures. He basically

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<v Speaker 1>shows up kind of like a Dungeon and Dragons random

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<v Speaker 1>encounter and he's dispatched. The main story about him is

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<v Speaker 1>his death right. And you can also say, well, Italy

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<v Speaker 1>sounds a lot like Achilles. It's kind of like a

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<v Speaker 1>bronze It's like a robot knockoff of Achilles to a

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<v Speaker 1>certain extent. But when you really start digging into it,

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<v Speaker 1>the technological aspect of this is absolutely phenomenal. Now, one

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<v Speaker 1>great source on the tradition of the Talus character is

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<v Speaker 1>the author Merlin Paris, who wrote the article Talos and Dadalus,

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<v Speaker 1>a Review of the authorship of the Abominable Bronze Man

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<v Speaker 1>in the Ceylon Journal of Humanities from nineteen seventy one

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<v Speaker 1>and this is a fantastic article, so we will bring

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<v Speaker 1>him up several times throughout this episode. Now, one thing

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<v Speaker 1>Paris points out is that not all versions of the

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<v Speaker 1>Talus story described Talus exactly the same. Sometimes his body

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<v Speaker 1>he has different features or characteristics depending on who the

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<v Speaker 1>author is, Yes, and is we'll discuss. Even the size fluctuates.

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<v Speaker 1>One thing we always have to remember with Greek myths

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<v Speaker 1>in particular is that they evolve. I mean, all myths

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<v Speaker 1>are subject to change over time and over place, depending

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<v Speaker 1>on who's telling the tale and when they are telling it.

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<v Speaker 1>And that's certainly the case with Greek mythology. So for example,

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<v Speaker 1>Apollonius of Rhodes, who was writing in the third century,

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<v Speaker 1>had said that this this vein, this vein inside him,

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<v Speaker 1>was only apparent under the sinew of his ankle, right,

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<v Speaker 1>the one ankle. Yeah, But then there are other accounts

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<v Speaker 1>that say that it's stretched from the neck down to

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<v Speaker 1>both ankles. So that was Appolodorus, right, Yes, So this

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<v Speaker 1>vein is full of what's known as ichor, which in

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<v Speaker 1>Greek myth is the lifeblood of the gods. Sometimes it's

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<v Speaker 1>described as golden instead of red, though, and most of

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<v Speaker 1>the stories I've seen about tall Us. It is described

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<v Speaker 1>as red in the Iliad. When the gods, for example Aphrodite,

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<v Speaker 1>are cut or dabbed with spears. They can be harmed,

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<v Speaker 1>their skin can be pierced, and they leak fluid. But

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<v Speaker 1>the fluid they leak is not blood but ecore. So

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<v Speaker 1>to quote from the Iliad, quote the point tore through

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<v Speaker 1>the ambrosial robe which the graces had woven for Aphrodite,

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<v Speaker 1>and pierce the skin between her wrist and the palm

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<v Speaker 1>of her hand, so that the immortal blood or echore

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<v Speaker 1>that flows in the veins of the blessed gods came

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<v Speaker 1>pouring from the wound. For the gods do not eat

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<v Speaker 1>bread nor drink wine, hence they have no blood such

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<v Speaker 1>as ours and our immortal. I love the conflicting ideas here,

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<v Speaker 1>like the idea that the god can be injured and

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<v Speaker 1>the god can bleed, but they are in some sense immortal.

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<v Speaker 1>They have bodies, they can leak fluid, they can be hurt,

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<v Speaker 1>but the idea of immortality is somehow more bound up

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<v Speaker 1>in what goes into their body and what comes out

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<v Speaker 1>of it than what can be done to it. Yes,

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<v Speaker 1>and it's it's important to note here that this does

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<v Speaker 1>not mean Talus is a god. All all of counts

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<v Speaker 1>indicate that he is a manufactured thing. But of course

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<v Speaker 1>the manufacturer changes depending on the different tales. But but

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<v Speaker 1>still he is. He is like this artificial creation that

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<v Speaker 1>has been filled with life because he's been filled with

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<v Speaker 1>the core. So the ecre maybe for for the bronze men,

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<v Speaker 1>Talus is not essential to his nature, but is something

0:12:20.960 --> 0:12:23.960
<v Speaker 1>that has been used to give him the properties he has,

0:12:24.040 --> 0:12:27.160
<v Speaker 1>maybe the properties of life for animation. Right, yeah, this

0:12:27.280 --> 0:12:31.160
<v Speaker 1>it's the gasoline for your large bronze death gollum, the

0:12:31.440 --> 0:12:34.560
<v Speaker 1>oil in the car. Now this makes me think about

0:12:34.559 --> 0:12:38.439
<v Speaker 1>how both monsters and robots and fiction are often identified

0:12:38.520 --> 0:12:41.040
<v Speaker 1>by the different color of their blood. I think about

0:12:41.320 --> 0:12:44.600
<v Speaker 1>like the Aliens and the X Files that have green blood,

0:12:45.240 --> 0:12:47.000
<v Speaker 1>or you know, it's not just the X Files. I

0:12:47.040 --> 0:12:50.520
<v Speaker 1>think about it. There's a great scene in Fright Night

0:12:50.640 --> 0:12:52.400
<v Speaker 1>where there's a guy who you just think is like

0:12:52.400 --> 0:12:55.200
<v Speaker 1>a normal vampire, is familiar, but then he starts bleeding

0:12:55.280 --> 0:12:57.480
<v Speaker 1>and I think his blood is green? Is that right?

0:12:57.600 --> 0:13:00.840
<v Speaker 1>I believe so? Yeah. But anyway, it's it's all all

0:13:00.880 --> 0:13:02.720
<v Speaker 1>all over the place in fiction. But it's not just

0:13:02.880 --> 0:13:05.760
<v Speaker 1>monsters as robots too. I think about ash spraying the

0:13:05.840 --> 0:13:09.200
<v Speaker 1>milk white blood everywhere an alien when he gets bashed up,

0:13:09.400 --> 0:13:12.760
<v Speaker 1>and I think this goes to the deep metaphorical understanding

0:13:12.800 --> 0:13:16.160
<v Speaker 1>we have of blood as like the essence of a person,

0:13:16.800 --> 0:13:19.800
<v Speaker 1>in the sense that close family members, which in material

0:13:19.960 --> 0:13:22.760
<v Speaker 1>terms are those animals with which you share the most

0:13:22.880 --> 0:13:27.160
<v Speaker 1>essential genetic similarity, are quote your blood indeed, And of

0:13:27.200 --> 0:13:30.560
<v Speaker 1>course it's also worth noting that I believe film ratings

0:13:30.559 --> 0:13:33.080
<v Speaker 1>sometimes come into play. I've I've read that if you

0:13:33.120 --> 0:13:37.080
<v Speaker 1>have a humanoid spouting green, pink, white, or say amber blood,

0:13:37.400 --> 0:13:40.200
<v Speaker 1>you can still earn yourself with PG. Thirteen. But if

0:13:40.240 --> 0:13:42.840
<v Speaker 1>it's if the if the stuff is red, then you're

0:13:42.840 --> 0:13:45.720
<v Speaker 1>probably gonna get an r. Oh wow, you know I

0:13:45.720 --> 0:13:47.520
<v Speaker 1>was gonna say, well, I wonder if that played a

0:13:47.640 --> 0:13:50.160
<v Speaker 1>role in it's in its use in the Iliad, But no,

0:13:50.240 --> 0:13:52.400
<v Speaker 1>the iliots full of blood. They didn't shy away from

0:13:52.440 --> 0:13:55.680
<v Speaker 1>blood there. Oh well, without getting into the whole issue

0:13:55.760 --> 0:13:58.840
<v Speaker 1>of of colors in the works of Homer, right, that's

0:13:58.840 --> 0:14:03.440
<v Speaker 1>an entirely different maybe for a different day. So Talos,

0:14:03.559 --> 0:14:06.200
<v Speaker 1>so we've got him as this bronze man made of

0:14:06.240 --> 0:14:09.480
<v Speaker 1>bronze he's got this vein of ecore somewhere in his body,

0:14:09.520 --> 0:14:12.479
<v Speaker 1>going down to his ankle or both ankles, that contains

0:14:12.559 --> 0:14:17.120
<v Speaker 1>this lifeblood or essential ethereal liquid inside the gods that

0:14:17.200 --> 0:14:20.480
<v Speaker 1>has animated this bronze creature to some extent. And he

0:14:20.560 --> 0:14:23.600
<v Speaker 1>stands on the island throwing rocks at any ship that

0:14:23.640 --> 0:14:26.880
<v Speaker 1>tries to dock. We saw in Apollonius Tail that he

0:14:26.920 --> 0:14:30.000
<v Speaker 1>apparently runs around the island of crete three times a day,

0:14:30.120 --> 0:14:32.760
<v Speaker 1>three times a day, and it is impossible. I was

0:14:32.800 --> 0:14:34.640
<v Speaker 1>tempted to do the math on it, or I was

0:14:34.640 --> 0:14:37.280
<v Speaker 1>actually kind of surprised that nobody else has a paper

0:14:37.320 --> 0:14:41.240
<v Speaker 1>out there breaking down exactly how fast and how large

0:14:41.320 --> 0:14:43.680
<v Speaker 1>Talos would have to be to pull this off. But

0:14:43.800 --> 0:14:45.800
<v Speaker 1>that's not the only thing that Talous can do. So

0:14:45.840 --> 0:14:48.000
<v Speaker 1>he can curl rocks at your ship, But what if

0:14:48.040 --> 0:14:50.840
<v Speaker 1>you come ashore? Does he still pose a risk? Then? Oh?

0:14:50.920 --> 0:14:55.080
<v Speaker 1>Does he? Ever? He has this this beautifully grotesque superpower

0:14:55.120 --> 0:14:58.600
<v Speaker 1>of being able to apparently jump into the fire, heat

0:14:59.360 --> 0:15:03.520
<v Speaker 1>its body up, and then come out and embrace the enemy.

0:15:03.560 --> 0:15:06.160
<v Speaker 1>So here, so the enemy soldiers say they've landed. Here

0:15:06.200 --> 0:15:09.040
<v Speaker 1>comes Talis leaping out of the fire, applies a huge

0:15:09.120 --> 0:15:12.160
<v Speaker 1>bear hug and just immolates you in his embrace. And

0:15:12.200 --> 0:15:16.320
<v Speaker 1>according to that's that's sick, that's amazing. And it gets

0:15:16.320 --> 0:15:21.000
<v Speaker 1>even better according to to Merlin Paris. Uh. Some argue

0:15:21.280 --> 0:15:25.320
<v Speaker 1>that the term sardonic grin may have originated with the

0:15:25.440 --> 0:15:29.120
<v Speaker 1>victims of this death. This at least according to Simonides,

0:15:29.160 --> 0:15:33.160
<v Speaker 1>who wrote, the Talis resided in Sardinia before coming to Crete,

0:15:33.560 --> 0:15:36.800
<v Speaker 1>and he had already destroyed many of the Sardinians, presumably

0:15:36.880 --> 0:15:40.480
<v Speaker 1>leaving them with peeled back, appealed back grin of of

0:15:40.640 --> 0:15:42.880
<v Speaker 1>you know, of of the burnt gag. Yeah, the idea

0:15:42.920 --> 0:15:45.080
<v Speaker 1>of the grimace And and this is a big question

0:15:45.120 --> 0:15:47.800
<v Speaker 1>actually in the etymology of this term. Where does the

0:15:47.880 --> 0:15:51.920
<v Speaker 1>idea of the sardonic grin come from? Or the resist sardonicus,

0:15:51.960 --> 0:15:55.840
<v Speaker 1>which I think actually literally means sardonic laughter, not sardonic grin,

0:15:55.880 --> 0:15:59.480
<v Speaker 1>But the ideas get conflated in the history of the terms. Um,

0:15:59.560 --> 0:16:02.040
<v Speaker 1>so yeah, yeah, where does this idea come from? Now?

0:16:02.120 --> 0:16:05.840
<v Speaker 1>Another version I've heard, so one is that he is

0:16:05.880 --> 0:16:09.760
<v Speaker 1>crushing the Sardinians, and he's crushing them and burning them

0:16:09.800 --> 0:16:12.360
<v Speaker 1>with his red hot embrace, and that in their death

0:16:12.360 --> 0:16:16.360
<v Speaker 1>their grimaces turned into grins. But then also I Paris

0:16:16.400 --> 0:16:20.080
<v Speaker 1>talks about the idea that the grin goes to the

0:16:20.200 --> 0:16:24.040
<v Speaker 1>robot itself, right that this that Talos would grin have

0:16:24.160 --> 0:16:27.120
<v Speaker 1>this creepy grin when he was hugging people to death

0:16:27.200 --> 0:16:31.280
<v Speaker 1>with his burning arms. Another version of the explanation for this,

0:16:31.320 --> 0:16:32.880
<v Speaker 1>which is kind of a side note from Talis. But

0:16:32.920 --> 0:16:34.800
<v Speaker 1>I thought it was interesting, so I should bring it up.

0:16:35.520 --> 0:16:38.720
<v Speaker 1>No one knows for sure where it came from, but

0:16:38.880 --> 0:16:41.920
<v Speaker 1>the idea of the sardonic grin has also been potentially

0:16:42.000 --> 0:16:46.960
<v Speaker 1>traced to a totally different Sardinian threat. So ancient historians

0:16:47.400 --> 0:16:50.520
<v Speaker 1>told these stories that on the island of Sardinia, the

0:16:50.640 --> 0:16:54.640
<v Speaker 1>pre Roman inhabitants had this ritual custom for dealing with

0:16:54.720 --> 0:16:59.240
<v Speaker 1>criminals and for euthanizing elderly people who couldn't care for themselves.

0:16:59.600 --> 0:17:02.120
<v Speaker 1>And what they do is they would drug them with

0:17:02.160 --> 0:17:06.439
<v Speaker 1>an intoxicating poison that caused the victim's facial muscles to

0:17:06.480 --> 0:17:10.359
<v Speaker 1>contract into a creepy grin and become paralyzed, hence the

0:17:10.400 --> 0:17:13.840
<v Speaker 1>sardonic grin of Sardinia. And then while the victims were

0:17:13.920 --> 0:17:16.320
<v Speaker 1>drugged out, they could be thrown off a cliff or

0:17:16.359 --> 0:17:20.919
<v Speaker 1>beaten to death. It started offstounding reasonably humane for the

0:17:20.920 --> 0:17:23.919
<v Speaker 1>ancient world, and maybe it still is, depending on how

0:17:23.960 --> 0:17:26.400
<v Speaker 1>you look at it. There's just not much that's reasonably

0:17:26.480 --> 0:17:29.280
<v Speaker 1>humane in the ancient world. But anyway, so in two

0:17:29.280 --> 0:17:31.800
<v Speaker 1>thousand nine, a study by scientists at the University of

0:17:31.840 --> 0:17:35.840
<v Speaker 1>Eastern Piedmont in Italy claimed to trace this story, if true,

0:17:36.160 --> 0:17:39.240
<v Speaker 1>to an herb native to Sardinia called the hemlock water

0:17:39.320 --> 0:17:43.840
<v Speaker 1>drop ward or Enanth crocata, also known commonly as water celery.

0:17:44.200 --> 0:17:46.399
<v Speaker 1>But this is not a good candidate to stick in

0:17:46.440 --> 0:17:49.399
<v Speaker 1>your bloody mary, because the stem and the root of

0:17:49.400 --> 0:17:53.000
<v Speaker 1>this plant are apparently a significant threat to fatal human poisonings.

0:17:53.520 --> 0:17:56.560
<v Speaker 1>One example, sometime in the late nineties, a Sardinian shepherd

0:17:56.560 --> 0:17:59.719
<v Speaker 1>committed suicide by eating water drop ward, and his corpse

0:17:59.840 --> 0:18:03.560
<v Speaker 1>was apparently found grinning. Now, the name en anth means

0:18:03.640 --> 0:18:08.280
<v Speaker 1>wine flower, and Crocata in particular has apparently a quote

0:18:08.480 --> 0:18:12.720
<v Speaker 1>paradoxical Swedish and pleasant taste and odor, and this makes

0:18:12.760 --> 0:18:15.320
<v Speaker 1>it more dangerous than a lot of other plants, especially

0:18:15.359 --> 0:18:17.960
<v Speaker 1>plants in the same genus, which are also poisonous but

0:18:18.040 --> 0:18:20.280
<v Speaker 1>have a bitter taste which kind of keeps you from

0:18:20.280 --> 0:18:23.040
<v Speaker 1>eating too much of it, and because of its ability

0:18:23.080 --> 0:18:26.960
<v Speaker 1>to cause the facial muscles to contract into the risus sardonicus,

0:18:26.960 --> 0:18:29.920
<v Speaker 1>and because Sardinia is the only place in the Mediterranean

0:18:29.960 --> 0:18:33.119
<v Speaker 1>where this plant commonly grows, the researchers think that it

0:18:33.240 --> 0:18:36.840
<v Speaker 1>is probably the Sardinian death or from the ancient stories,

0:18:36.880 --> 0:18:40.040
<v Speaker 1>and thus the origin of the idea of the sardonic grin.

0:18:40.440 --> 0:18:43.000
<v Speaker 1>Now back to Talos though. Okay, so I'm sorry to

0:18:43.000 --> 0:18:47.920
<v Speaker 1>take a sup It's a fascinating diversion, but the bronze

0:18:48.240 --> 0:18:52.160
<v Speaker 1>killer oasis is will explore. There are two key origin

0:18:52.280 --> 0:18:56.080
<v Speaker 1>stories for this mechanical marvel. So in some tales he

0:18:56.080 --> 0:18:59.159
<v Speaker 1>had been Really most of the older tales he was

0:18:59.240 --> 0:19:03.240
<v Speaker 1>created by Festus, the god of the forge, the later

0:19:03.280 --> 0:19:06.920
<v Speaker 1>known as Vulcan, the blacksmith god of Olympus. Yeah, the

0:19:07.000 --> 0:19:11.639
<v Speaker 1>deformed god who and who. If you visit Birmingham, Alabama,

0:19:12.000 --> 0:19:15.400
<v Speaker 1>you get to see his likeness on the horizon because

0:19:15.400 --> 0:19:18.400
<v Speaker 1>they have the statue of Vulcan. I didn't know that. Yeah,

0:19:18.600 --> 0:19:20.440
<v Speaker 1>it's it's interesting. It's one of the few I guess

0:19:20.640 --> 0:19:25.359
<v Speaker 1>pagan uh tourist stops in the American South. But in

0:19:25.520 --> 0:19:30.920
<v Speaker 1>later tellings, Uh the inventor Dadalists constructs this artificial being. Yeah,

0:19:31.040 --> 0:19:34.600
<v Speaker 1>the master inventor, the creator of the Manoan Mayze, the

0:19:34.640 --> 0:19:39.960
<v Speaker 1>Wings of Icarus and other marvels, the famed mythical inventor. Yeah,

0:19:40.000 --> 0:19:44.680
<v Speaker 1>and it's but this is interesting as well because Talos,

0:19:44.720 --> 0:19:49.040
<v Speaker 1>the the bronze automaton here curiously bears the same name

0:19:49.560 --> 0:19:52.760
<v Speaker 1>as the inventor the Dadalists tried to murder out of

0:19:52.880 --> 0:19:55.639
<v Speaker 1>jealousy earlier on, pushing him out of it out of

0:19:55.640 --> 0:20:01.160
<v Speaker 1>a tower, although Athena saves this more total Talus by

0:20:01.160 --> 0:20:03.520
<v Speaker 1>turning him into a partridge so we can fly away. Yeah,

0:20:03.520 --> 0:20:06.960
<v Speaker 1>and his paper Paris talks about the the number of

0:20:07.040 --> 0:20:10.040
<v Speaker 1>stories along these lines. But it's like an Athenian tradition

0:20:10.359 --> 0:20:13.680
<v Speaker 1>that Daedalus was in Athens and he had this pupil

0:20:13.800 --> 0:20:16.880
<v Speaker 1>who was very talented, and he was a little too talented,

0:20:17.040 --> 0:20:19.760
<v Speaker 1>so Dadalus got a little territorial, got a little jealous,

0:20:19.880 --> 0:20:23.080
<v Speaker 1>and pushed him off the acropolis. Yeah. That the original Talus,

0:20:23.200 --> 0:20:25.040
<v Speaker 1>if we want to call him that, the mortal Talus.

0:20:25.080 --> 0:20:29.560
<v Speaker 1>He's attributed with with inventing the saw really things, So yeah,

0:20:29.600 --> 0:20:32.960
<v Speaker 1>Deedal is the standing. There's like jeezus saw that's genius.

0:20:32.960 --> 0:20:34.399
<v Speaker 1>Why didn't I think of that? I just want to

0:20:34.440 --> 0:20:37.960
<v Speaker 1>push you out of a towel, and he does. This

0:20:38.000 --> 0:20:40.200
<v Speaker 1>is a great argument for not showing up your boss

0:20:40.200 --> 0:20:42.320
<v Speaker 1>in a meeting or being too clever. You're gonna get

0:20:42.359 --> 0:20:45.000
<v Speaker 1>pushed out of a tower. You just know it's coming exactly.

0:20:45.280 --> 0:20:48.280
<v Speaker 1>No One. Last note about that Talus. That original human

0:20:48.359 --> 0:20:52.320
<v Speaker 1>Talus was apparently also known as Callous in some traditions,

0:20:52.359 --> 0:20:55.040
<v Speaker 1>so there's some differences in the name. But anyway, so

0:20:55.119 --> 0:20:57.600
<v Speaker 1>back to tell Us in the story of the Golden Fleet.

0:20:57.640 --> 0:21:01.000
<v Speaker 1>So you've got Jason and the Argonauts and Dia especially

0:21:01.359 --> 0:21:04.359
<v Speaker 1>now in most of the good versions of the story,

0:21:04.800 --> 0:21:07.600
<v Speaker 1>Media is the one who takes him down right right

0:21:07.680 --> 0:21:10.000
<v Speaker 1>and it and most of them, and has to do

0:21:10.080 --> 0:21:13.840
<v Speaker 1>with the removing of a bronze nail from that ankle again,

0:21:13.880 --> 0:21:16.879
<v Speaker 1>that weak point that's that's connected to the vein that

0:21:17.119 --> 0:21:21.119
<v Speaker 1>runs all the way through Talus's body. Uh, she unplugs it.

0:21:21.400 --> 0:21:25.439
<v Speaker 1>She unplugs the bronze nail, which causes uh the echer

0:21:25.520 --> 0:21:27.640
<v Speaker 1>to pour out of his body, draining him of all

0:21:27.680 --> 0:21:31.840
<v Speaker 1>life and movement. And there's actually a wonderful vase and

0:21:31.920 --> 0:21:35.639
<v Speaker 1>Athenian vase from four hundred b C. That illustrates this,

0:21:35.680 --> 0:21:37.840
<v Speaker 1>and I'll make sure to include that image on the

0:21:37.960 --> 0:21:40.160
<v Speaker 1>landing page for this episode's Stuff to Blow your Mind

0:21:40.200 --> 0:21:42.280
<v Speaker 1>dot Com, you should take a look at this because

0:21:42.280 --> 0:21:46.119
<v Speaker 1>it's awesome. Talus has ripped. His pecks are like the

0:21:46.160 --> 0:21:51.080
<v Speaker 1>size of cars. But actually, one thing that you might

0:21:51.119 --> 0:21:53.360
<v Speaker 1>notice in this vase is that, so, okay, you've got

0:21:53.359 --> 0:21:56.159
<v Speaker 1>a bronze man and he seems to be stumbling and

0:21:56.200 --> 0:21:59.359
<v Speaker 1>falling down, but he's the same size as all the

0:21:59.400 --> 0:22:01.840
<v Speaker 1>other dudes are round him, which makes sense when you

0:22:01.880 --> 0:22:05.480
<v Speaker 1>think about the the the the embrace, the deadly burning

0:22:06.119 --> 0:22:09.720
<v Speaker 1>bear hug of the giant exactly. So when I read

0:22:09.760 --> 0:22:13.280
<v Speaker 1>this story in the say the version told by Apollonius

0:22:13.280 --> 0:22:17.080
<v Speaker 1>of Rhodes, I think of Talus as this hundred foot

0:22:17.119 --> 0:22:20.679
<v Speaker 1>tall giant, and it seems that most modern commentators have

0:22:20.800 --> 0:22:23.800
<v Speaker 1>just assumed him to be towering, to be a giant,

0:22:24.080 --> 0:22:26.800
<v Speaker 1>like in the Ray Harry House in movies, where when

0:22:26.800 --> 0:22:30.000
<v Speaker 1>you see tal Us he's this huge godzilla like figure.

0:22:30.920 --> 0:22:33.840
<v Speaker 1>But Paris points out that most of the ancient authors

0:22:33.920 --> 0:22:36.640
<v Speaker 1>didn't describe him this way, and that logically, like you're

0:22:36.640 --> 0:22:39.440
<v Speaker 1>saying he couldn't have been that much bigger than a man.

0:22:39.480 --> 0:22:42.880
<v Speaker 1>How else could he do this, this heating embrace, heating,

0:22:43.040 --> 0:22:47.919
<v Speaker 1>the scalding, burning, roasting embrace. Now, one exception to this

0:22:48.040 --> 0:22:51.640
<v Speaker 1>seems to be the author of the Orphic Argonautica, which

0:22:51.640 --> 0:22:54.680
<v Speaker 1>is a different telling of the Argonautica, who called him

0:22:54.760 --> 0:23:00.200
<v Speaker 1>quote a bronze thrice giant or tree giganta. The line

0:23:00.240 --> 0:23:02.960
<v Speaker 1>from there is we suffered a great enemy on crete

0:23:03.080 --> 0:23:06.160
<v Speaker 1>when we observed a bronze giant who allowed no one

0:23:06.240 --> 0:23:08.719
<v Speaker 1>to go into the harbor. So at least some ancient

0:23:08.720 --> 0:23:11.000
<v Speaker 1>authors picked up on this idea that he was a giant,

0:23:11.040 --> 0:23:12.960
<v Speaker 1>but it's not there in most of the stories, and

0:23:13.000 --> 0:23:15.480
<v Speaker 1>most he's more like the tin man or something that's

0:23:15.880 --> 0:23:20.160
<v Speaker 1>very strong, powerful metal figure, but basically human sized. Yeah,

0:23:20.160 --> 0:23:23.480
<v Speaker 1>and and I believe there's also sometimes some crossover from

0:23:24.119 --> 0:23:26.800
<v Speaker 1>accounts of the Colossus of Rhodes. Oh yeah, you know,

0:23:26.840 --> 0:23:29.960
<v Speaker 1>the the literally a giant statue that stood as a

0:23:30.000 --> 0:23:33.680
<v Speaker 1>sort of a guardian of of the harbor. Yeah, so

0:23:34.000 --> 0:23:35.800
<v Speaker 1>wait a minute, we got to go back to how

0:23:36.119 --> 0:23:39.000
<v Speaker 1>tell Us gets defeated in those stories. So there are

0:23:39.000 --> 0:23:41.520
<v Speaker 1>four different versions of his death that seemed to exist,

0:23:41.760 --> 0:23:44.960
<v Speaker 1>but they all relate to draining the equal out of

0:23:45.040 --> 0:23:50.000
<v Speaker 1>the ankle. So in one uh, the hero poets shoots

0:23:50.080 --> 0:23:53.440
<v Speaker 1>him in the ankle, which is is one I reject.

0:23:53.520 --> 0:23:56.960
<v Speaker 1>That's no fun, don't don't give this guy a chance

0:23:57.040 --> 0:23:59.680
<v Speaker 1>to do it. It's this is a media's role, right.

0:24:00.160 --> 0:24:03.480
<v Speaker 1>So there's another one where Medea's tricks him into thinking

0:24:03.600 --> 0:24:06.320
<v Speaker 1>she can make him immortal by pulling out the nail.

0:24:06.520 --> 0:24:09.240
<v Speaker 1>Now this is a common trick up Medea's sleeve because

0:24:09.359 --> 0:24:13.359
<v Speaker 1>later in the same story, Media also kills the usurper

0:24:13.480 --> 0:24:16.240
<v Speaker 1>king by tricking him into thinking he can be immortal.

0:24:16.280 --> 0:24:19.159
<v Speaker 1>Actually not by tricking him, but she plays this wonderfully

0:24:19.160 --> 0:24:22.800
<v Speaker 1>fatal and devious hoax on the daughters of the pretender

0:24:22.880 --> 0:24:25.000
<v Speaker 1>king that Jason is trying to get his throne back from.

0:24:25.480 --> 0:24:28.280
<v Speaker 1>I believe his name is Pelias, right, So she goes

0:24:28.320 --> 0:24:32.080
<v Speaker 1>to Pelias's daughters and says, hey, look, I can make

0:24:32.080 --> 0:24:35.160
<v Speaker 1>an old lamb young again. Or not not not a lamb,

0:24:35.200 --> 0:24:38.479
<v Speaker 1>I guess an old ram And so she chops it up,

0:24:38.480 --> 0:24:40.639
<v Speaker 1>puts it in boiling water, and does a spell to

0:24:40.720 --> 0:24:44.240
<v Speaker 1>make a young lamb jump out. And then so Pelias's

0:24:44.320 --> 0:24:46.760
<v Speaker 1>daughters are like, well, great, we're gonna do that for

0:24:46.880 --> 0:24:49.720
<v Speaker 1>Dad Happy birthday. And so they chop him up and

0:24:49.760 --> 0:24:51.720
<v Speaker 1>they boil him, and they try to do the spell

0:24:51.720 --> 0:24:53.960
<v Speaker 1>and it doesn't work. She's something of an anti hero,

0:24:54.200 --> 0:24:57.080
<v Speaker 1>isn't she. Yeah? Well, no, I mean Media, you gotta

0:24:57.080 --> 0:24:59.560
<v Speaker 1>feel for her like she's she's the I would say

0:24:59.560 --> 0:25:02.840
<v Speaker 1>she's the maragic heroine despite all of the killing she does. Yeah.

0:25:03.520 --> 0:25:07.119
<v Speaker 1>The other two versions of this relate to magical efforts

0:25:07.200 --> 0:25:12.040
<v Speaker 1>on Media's part, her hypnotic gaze spells, or even some

0:25:12.080 --> 0:25:15.200
<v Speaker 1>sort of a magical potion of a drugging of Talus

0:25:15.240 --> 0:25:18.119
<v Speaker 1>if you will that somehow make him stumble and rupture

0:25:18.200 --> 0:25:21.720
<v Speaker 1>his ankle on a rock, or or at least open

0:25:21.840 --> 0:25:24.320
<v Speaker 1>him up for attack, allow her to move in and

0:25:24.359 --> 0:25:27.280
<v Speaker 1>pull that nail from the membrane. I would say the

0:25:27.359 --> 0:25:30.480
<v Speaker 1>actual text of the Argonautica is too good not to read,

0:25:30.560 --> 0:25:32.639
<v Speaker 1>so I think we should read the section where Media

0:25:32.800 --> 0:25:35.680
<v Speaker 1>kills tell Us in side note, this would be a

0:25:35.680 --> 0:25:38.240
<v Speaker 1>good one to throw some drums over some good and

0:25:38.280 --> 0:25:41.000
<v Speaker 1>the barbarian trumps exactly, so please sub them in here.

0:25:41.119 --> 0:25:43.760
<v Speaker 1>So the Talus shows up on a cliff, he threatens

0:25:43.800 --> 0:25:46.520
<v Speaker 1>to crush them with rocks, and Media tells Jason and

0:25:46.560 --> 0:25:48.400
<v Speaker 1>his men to back away from the shore and let

0:25:48.440 --> 0:25:50.439
<v Speaker 1>her take care of it. And then the translation of

0:25:50.440 --> 0:25:54.720
<v Speaker 1>what follows is by RC. Seaton. And with songs did

0:25:54.760 --> 0:25:59.159
<v Speaker 1>she propitiate and invoke the death spirits, devourers of life,

0:25:59.440 --> 0:26:03.360
<v Speaker 1>the swift hounds of Hades, who, hovering through all the air,

0:26:03.680 --> 0:26:07.879
<v Speaker 1>swooped down on the living, kneeling in supplication. Thrice she

0:26:08.040 --> 0:26:11.720
<v Speaker 1>called on them with songs, and thrice with prayers, and

0:26:12.080 --> 0:26:15.600
<v Speaker 1>shaping her soul to mischief. With her hostile glance, she

0:26:15.720 --> 0:26:19.080
<v Speaker 1>bewitched the eyes of Talus, the man of bronze, and

0:26:19.160 --> 0:26:22.640
<v Speaker 1>her teeth gnashed bitter wrath against him, and she sent

0:26:22.720 --> 0:26:27.639
<v Speaker 1>forth baneful phantoms in the frenzy of her rage. Father Zeus,

0:26:27.680 --> 0:26:31.520
<v Speaker 1>surely great wonder rises in my mind, seeing that dire

0:26:31.600 --> 0:26:35.439
<v Speaker 1>destruction meets us not from disease and wounds alone, but

0:26:35.640 --> 0:26:40.840
<v Speaker 1>low even from afar. Maybe it tortures us so Tallos

0:26:41.000 --> 0:26:44.520
<v Speaker 1>for all his frame of bronze yielded the victory to

0:26:44.600 --> 0:26:47.760
<v Speaker 1>the might of Medea the Sorceress. And as he was

0:26:47.840 --> 0:26:50.960
<v Speaker 1>heaving massy rocks to stay them from reaching the haven,

0:26:51.240 --> 0:26:54.320
<v Speaker 1>he grazed his ankle on a pointed crag, and the

0:26:54.440 --> 0:26:58.680
<v Speaker 1>ecre gushed forth like melted lead, and not long thereafter

0:26:58.800 --> 0:27:02.000
<v Speaker 1>did he stand tower ring on the jutting cliff. But

0:27:02.119 --> 0:27:05.440
<v Speaker 1>even as some huge pine high up on the mountains,

0:27:05.600 --> 0:27:09.160
<v Speaker 1>which woodmen have left half hewn through their sharp axes

0:27:09.200 --> 0:27:12.520
<v Speaker 1>when they returned from the forest. At first it shivers

0:27:12.520 --> 0:27:15.640
<v Speaker 1>in the wind by night, then at last snaps at

0:27:15.640 --> 0:27:19.480
<v Speaker 1>the stump and crashes down. So Tallos for a while

0:27:19.600 --> 0:27:23.320
<v Speaker 1>stood on his tireless feet, swaying to and fro, when

0:27:23.320 --> 0:27:28.400
<v Speaker 1>at last, all strengthless fell with a mighty thud. Oh

0:27:28.440 --> 0:27:31.520
<v Speaker 1>that's beautiful. I love that. That is a robot death scene.

0:27:31.600 --> 0:27:33.760
<v Speaker 1>If ever, I have read one that's better than the

0:27:33.800 --> 0:27:36.400
<v Speaker 1>T one thousand melting. That's better than any of it.

0:27:36.760 --> 0:27:38.720
<v Speaker 1>And I should also note it's better than what we

0:27:38.760 --> 0:27:42.040
<v Speaker 1>see in the nineteen three film Jason and the Argonauts

0:27:42.040 --> 0:27:44.760
<v Speaker 1>with those wonderful Ray Harry hoous In effects, because in

0:27:44.840 --> 0:27:49.040
<v Speaker 1>that one, Jason kills Tallis rather than media sexist red

0:27:49.040 --> 0:27:52.240
<v Speaker 1>con and it's boring too. Jason just runs up to

0:27:52.320 --> 0:27:54.520
<v Speaker 1>his foot and pulls the thing out, and then all

0:27:54.560 --> 0:27:56.920
<v Speaker 1>the fluid gushes out of him and he falls over.

0:27:57.200 --> 0:28:00.320
<v Speaker 1>Why I mean, you gotta give media some spells to

0:28:00.400 --> 0:28:02.560
<v Speaker 1>do I agree, she's in the movie, you might as

0:28:02.560 --> 0:28:04.399
<v Speaker 1>well use her for that purpose. Is she not in

0:28:04.440 --> 0:28:06.919
<v Speaker 1>the movie at that point? I don't remember. I believe

0:28:06.960 --> 0:28:10.040
<v Speaker 1>she shows up after the Talus encounter, and they encounter

0:28:10.080 --> 0:28:14.200
<v Speaker 1>Talus not on crete but on some island of bronze

0:28:14.280 --> 0:28:17.280
<v Speaker 1>or something. Well, that's a bummer. You gotta get the

0:28:17.280 --> 0:28:19.840
<v Speaker 1>Hounds of Hades. You do the Hounds eighties. That's a

0:28:19.880 --> 0:28:22.199
<v Speaker 1>great line. Now. I love the way Media does this

0:28:22.280 --> 0:28:25.000
<v Speaker 1>because she's like, of course, you got Jason and all

0:28:25.040 --> 0:28:27.720
<v Speaker 1>his meathead buddies that I guess they probably just want

0:28:27.760 --> 0:28:29.679
<v Speaker 1>to rush in there and slash him up with swords.

0:28:29.680 --> 0:28:32.119
<v Speaker 1>But Medeia is like, hold on, I got this. And

0:28:32.160 --> 0:28:35.720
<v Speaker 1>that's actually possibly there in her name, because, as Adrian

0:28:35.760 --> 0:28:39.160
<v Speaker 1>Mayor points out, the name Medeia seems to be derived

0:28:39.200 --> 0:28:42.360
<v Speaker 1>from a Greek word that means to plan or to devise.

0:28:42.840 --> 0:28:46.000
<v Speaker 1>Whereas she's surrounded by these heroes who are who are

0:28:46.040 --> 0:28:49.960
<v Speaker 1>powerful because they're strong and brave. She's powerful because she's

0:28:50.000 --> 0:28:52.680
<v Speaker 1>cunning and she can think it out. So she's definitely

0:28:52.720 --> 0:28:56.520
<v Speaker 1>one of the really cool aspects of this story. Yeah,

0:28:56.560 --> 0:28:59.920
<v Speaker 1>the other, of course, being the giant bronze robot. Yes,

0:29:00.040 --> 0:29:03.680
<v Speaker 1>so where does Talus come from in the literary tradition,

0:29:03.760 --> 0:29:08.240
<v Speaker 1>like where where whence this Bronze Sentinel. We're gonna answer

0:29:08.240 --> 0:29:12.960
<v Speaker 1>that question when we come back. All right, we're back.

0:29:13.760 --> 0:29:16.200
<v Speaker 1>So before we proceed here, I want to read this

0:29:16.320 --> 0:29:21.240
<v Speaker 1>excellent quote from Merlin Paris in that Talos in Dentalist

0:29:21.520 --> 0:29:25.920
<v Speaker 1>article that we've been discussing, that really drives home why

0:29:25.960 --> 0:29:30.000
<v Speaker 1>we're doing an episode about this myth. To begin with quote,

0:29:30.000 --> 0:29:33.640
<v Speaker 1>Talus was not a mortal creature like the rest of them,

0:29:33.640 --> 0:29:36.800
<v Speaker 1>but a product of the Bronze founder's art. In other words,

0:29:37.040 --> 0:29:40.120
<v Speaker 1>we have in him a robot, perhaps man's first conception

0:29:40.160 --> 0:29:43.280
<v Speaker 1>of such, not only in the outer form, but replete

0:29:43.320 --> 0:29:47.280
<v Speaker 1>within an imaginary mechanical device which was thought to activate him.

0:29:47.320 --> 0:29:50.240
<v Speaker 1>And in this capacity he does not draw his plausibility,

0:29:50.600 --> 0:29:54.080
<v Speaker 1>as the other monsters did, from the wild and fantastic

0:29:54.160 --> 0:29:58.520
<v Speaker 1>natures that belong to prehistory. Rather, he is remarkably futuristic,

0:29:58.800 --> 0:30:02.600
<v Speaker 1>anticipating the s scientific possibilities of the present age, and

0:30:02.680 --> 0:30:06.640
<v Speaker 1>even then belonging more with the bizarre imaginings of the

0:30:06.680 --> 0:30:10.880
<v Speaker 1>new mythology of science fiction than with the mechanisms created

0:30:10.920 --> 0:30:13.840
<v Speaker 1>and used in real life. I think something that's interesting

0:30:13.880 --> 0:30:17.640
<v Speaker 1>about looking at the fantastical literature of the ancient world

0:30:18.000 --> 0:30:20.640
<v Speaker 1>is that a lot of times we have trouble discerning

0:30:20.680 --> 0:30:25.280
<v Speaker 1>the difference between what was to them sort of magic

0:30:25.440 --> 0:30:29.560
<v Speaker 1>fantasy and what was to them their equivalent of science

0:30:29.600 --> 0:30:32.640
<v Speaker 1>fiction as we would imagine it today, because to us

0:30:32.680 --> 0:30:35.760
<v Speaker 1>it all looks ancient, it's all, you know, because they're

0:30:35.760 --> 0:30:39.360
<v Speaker 1>forward looking. Is still sort of backward to us. But

0:30:39.840 --> 0:30:42.360
<v Speaker 1>I think there's a lot of literature in the ancient

0:30:42.400 --> 0:30:46.280
<v Speaker 1>world that could quite well be characterized as sort of

0:30:46.360 --> 0:30:50.640
<v Speaker 1>like science fiction. I think sometimes when you read, for example,

0:30:50.640 --> 0:30:55.040
<v Speaker 1>the Book of Revelation or other apocalyptic literature we read

0:30:55.120 --> 0:30:58.680
<v Speaker 1>that now is featuring is kind of like, uh, epic

0:30:58.720 --> 0:31:01.880
<v Speaker 1>fantasy or something like that. But I think from the

0:31:01.920 --> 0:31:05.040
<v Speaker 1>time it was created, the attitude toward it would have

0:31:05.080 --> 0:31:08.920
<v Speaker 1>been more like our ideas, like dystopian future sci fi.

0:31:10.440 --> 0:31:13.680
<v Speaker 1>I think that's a strong point. Yes. Now at this

0:31:13.720 --> 0:31:15.600
<v Speaker 1>point where we want to just discuss some of the

0:31:16.120 --> 0:31:20.280
<v Speaker 1>different versions of the tale relating where Talos came from,

0:31:20.320 --> 0:31:23.600
<v Speaker 1>because they're important in breaking down what this tale says

0:31:23.600 --> 0:31:26.600
<v Speaker 1>about technology. So the first one that we've been talking

0:31:26.600 --> 0:31:29.160
<v Speaker 1>about a good bit has been the story told by

0:31:29.200 --> 0:31:32.120
<v Speaker 1>Apollonius of Rhodes and the Argonautica. Right, Yeah, this is

0:31:32.120 --> 0:31:34.080
<v Speaker 1>the idea that he was a survivor of the Age

0:31:34.080 --> 0:31:37.160
<v Speaker 1>of Bronze. And this is something that Merlin Paris viewed

0:31:37.200 --> 0:31:41.040
<v Speaker 1>as a quote dubious tradition. So that the Bronze Age

0:31:41.040 --> 0:31:45.320
<v Speaker 1>we're discussing here, this is not an historical time period.

0:31:45.360 --> 0:31:47.880
<v Speaker 1>This is not the technological Bronze Age that we will

0:31:47.920 --> 0:31:50.160
<v Speaker 1>talk about that later. Yeah, what we're discussing here is

0:31:50.200 --> 0:31:53.800
<v Speaker 1>one of the poet Hesiods five races, a race of

0:31:53.880 --> 0:31:58.840
<v Speaker 1>humans created by Zeus from ash trees, violent clad in bronze,

0:31:59.280 --> 0:32:02.720
<v Speaker 1>destroyed in the flood of de Coulian, who is the

0:32:02.720 --> 0:32:05.760
<v Speaker 1>son of Prometheus and who is now confined to the

0:32:05.840 --> 0:32:09.320
<v Speaker 1>quote dank house of Hades. Hades house. I didn't even

0:32:09.320 --> 0:32:11.959
<v Speaker 1>know it was dank. Yeah, it's dank down there. So

0:32:12.320 --> 0:32:15.600
<v Speaker 1>this would frame Talos as the last Bronze man, given

0:32:15.640 --> 0:32:17.960
<v Speaker 1>by Zeus to Europa to protect her children, and then

0:32:17.960 --> 0:32:20.760
<v Speaker 1>given to Minos to guard Crete. However, there seems little

0:32:20.960 --> 0:32:24.320
<v Speaker 1>to suggest that anyone else viewed the Bronze Men as

0:32:24.400 --> 0:32:27.840
<v Speaker 1>actual men of Bronze, and Paris suspects that this was

0:32:27.960 --> 0:32:32.000
<v Speaker 1>Apollonius's invention. Okay, so we're seeing sort of a mishmash

0:32:32.120 --> 0:32:35.320
<v Speaker 1>of different ideas here. You've got Hessia's bronze age of

0:32:35.320 --> 0:32:38.960
<v Speaker 1>of creatures, these human creatures who are not literally made

0:32:39.000 --> 0:32:42.520
<v Speaker 1>of bronze. But but it seems like Apollonius is sort

0:32:42.520 --> 0:32:44.800
<v Speaker 1>of taking that idea and applying it to a creature

0:32:44.920 --> 0:32:48.640
<v Speaker 1>that he does say explicitly is made of bronze. Again,

0:32:48.760 --> 0:32:52.400
<v Speaker 1>myths evolved, and myths are retold and retold and changed.

0:32:52.800 --> 0:32:55.480
<v Speaker 1>So if he's made of bronze, who made him? Well.

0:32:55.520 --> 0:32:57.960
<v Speaker 1>In the most popular version of the tale, as we've discussed,

0:32:57.960 --> 0:33:00.960
<v Speaker 1>Talos is the create is a creation, a machine of

0:33:01.040 --> 0:33:04.200
<v Speaker 1>some sort, born from the forge, and in the earlier traditions,

0:33:04.200 --> 0:33:08.360
<v Speaker 1>the creator is Hephaestus, a k Vulcan god of the forge.

0:33:08.600 --> 0:33:12.600
<v Speaker 1>In Homer's the Iliad were told that Hephaestus creates golden

0:33:12.680 --> 0:33:16.600
<v Speaker 1>females and wheel driven tripod stools to serve the table

0:33:16.640 --> 0:33:19.280
<v Speaker 1>of the gods, and he's also the one who forged

0:33:19.360 --> 0:33:23.240
<v Speaker 1>the armor or the armors of Achilles. Simonides, among others,

0:33:23.240 --> 0:33:26.840
<v Speaker 1>identified Talus as a creature of Hephaestus. Okay, so created

0:33:26.920 --> 0:33:30.080
<v Speaker 1>by the gods, that sort of takes away to some

0:33:30.280 --> 0:33:33.880
<v Speaker 1>extent for me, the sci fi nature of the creature. Right.

0:33:34.320 --> 0:33:37.800
<v Speaker 1>If it's an animated statue of bronze, but it's created

0:33:37.800 --> 0:33:41.800
<v Speaker 1>by the gods, it seems like it's nature is essentially magical. Right. Yeah. Now,

0:33:41.960 --> 0:33:44.880
<v Speaker 1>Paris reminds us that the association here might have been

0:33:44.880 --> 0:33:48.440
<v Speaker 1>that Tallus was a creation in the art of Hephestus,

0:33:48.440 --> 0:33:51.360
<v Speaker 1>perhaps by another. And I suppose this would be like

0:33:51.480 --> 0:33:54.480
<v Speaker 1>using satanic magic to make a monster, right, who is

0:33:54.600 --> 0:33:57.600
<v Speaker 1>who is the master of the monster. Who's the true

0:33:57.600 --> 0:34:01.360
<v Speaker 1>monster maker? Here? Is the wizard or the devil? Over time, though,

0:34:01.360 --> 0:34:04.640
<v Speaker 1>we see this growth of association with Daedalus, and I

0:34:04.680 --> 0:34:06.360
<v Speaker 1>think this is where we really can get into some

0:34:06.400 --> 0:34:10.080
<v Speaker 1>fun questions about technology. So in time, Daedalus comes to

0:34:10.160 --> 0:34:13.840
<v Speaker 1>serve as a human representative, representative of the skills and

0:34:13.920 --> 0:34:17.919
<v Speaker 1>crafts that have fastest rules. Over so, the mythological inventor. Again,

0:34:17.960 --> 0:34:20.439
<v Speaker 1>he said to have had walking statues of his own.

0:34:20.520 --> 0:34:23.600
<v Speaker 1>He created the Minoan maze and crafted the wings of Icarus.

0:34:23.640 --> 0:34:29.120
<v Speaker 1>He was a master of at least art, if not technology. Yeah,

0:34:29.120 --> 0:34:32.360
<v Speaker 1>and usually in the traditions, both or at least over time,

0:34:32.400 --> 0:34:35.239
<v Speaker 1>Both and Paris makes a lot of this history of

0:34:35.280 --> 0:34:38.920
<v Speaker 1>associations between Dadalus and statuary that he was a great

0:34:38.960 --> 0:34:42.279
<v Speaker 1>innovator in lifelike sculptures. For example, Paris points out the

0:34:42.320 --> 0:34:47.799
<v Speaker 1>Diadorus writes quote in the sculptor's art, he Dadalus so

0:34:47.880 --> 0:34:51.680
<v Speaker 1>far excelled all other men. The statues he made were

0:34:51.719 --> 0:34:55.680
<v Speaker 1>like human beings. They could see, they said, and walk,

0:34:56.200 --> 0:34:59.400
<v Speaker 1>and in a word, preserved so well the composition of

0:34:59.440 --> 0:35:03.440
<v Speaker 1>the whole Boddy, that is handiwork seemed to be a

0:35:03.480 --> 0:35:06.719
<v Speaker 1>living creature. So what have you the Skeptically, it just

0:35:06.719 --> 0:35:09.279
<v Speaker 1>sounds like he's he's an accomplished sculpture and can make

0:35:09.360 --> 0:35:12.279
<v Speaker 1>life life like sculptures. Right. But this does seem to

0:35:12.280 --> 0:35:14.759
<v Speaker 1>be taken literally all over the place, Like there are

0:35:14.800 --> 0:35:19.319
<v Speaker 1>Platonic dialogues where Socrates and it's there in the Youth

0:35:19.360 --> 0:35:21.560
<v Speaker 1>of Row, and it's there in the Menno. I think

0:35:21.640 --> 0:35:26.560
<v Speaker 1>they're Platonic dialogues where Socrates talks about Dadalus's statues literally

0:35:26.640 --> 0:35:29.560
<v Speaker 1>walking away, so he'll use them as a metaphor for something.

0:35:29.640 --> 0:35:31.839
<v Speaker 1>It's like, don't let this thing get away from you,

0:35:31.920 --> 0:35:35.560
<v Speaker 1>like Dadalus's statues walking off from the workshop. But the

0:35:35.600 --> 0:35:40.400
<v Speaker 1>idea of the innovation of lifelike poses and artistic sculpture

0:35:40.920 --> 0:35:42.600
<v Speaker 1>does make me think about how when you look at

0:35:42.640 --> 0:35:47.120
<v Speaker 1>Stone Age figurines. Maybe I just haven't seen enough of them,

0:35:47.120 --> 0:35:49.800
<v Speaker 1>but almost all the ones I can think of seem

0:35:49.840 --> 0:35:54.200
<v Speaker 1>to be posed with arms at their sides, almost like corpses.

0:35:54.239 --> 0:35:56.240
<v Speaker 1>They don't seem to be an action. Even the Lowan

0:35:56.320 --> 0:35:59.879
<v Speaker 1>Minch is like this, all the Venus figurines, the Lowan Minch.

0:36:00.320 --> 0:36:04.000
<v Speaker 1>I'm just racking my brain for Stone Age statues that

0:36:04.080 --> 0:36:07.600
<v Speaker 1>really have much much action or stuff going on, as

0:36:07.640 --> 0:36:10.840
<v Speaker 1>if they're alive. But once you get closer to the

0:36:10.880 --> 0:36:13.680
<v Speaker 1>modern Age, once you get the empires of Egypt and elsewhere,

0:36:13.719 --> 0:36:15.560
<v Speaker 1>I guess later in the Stone Age and into the

0:36:15.560 --> 0:36:19.359
<v Speaker 1>Bronze Age, you start to see more figurines of humans

0:36:19.400 --> 0:36:23.600
<v Speaker 1>animated with action, like the striding figurines of ancient Egypt. Robert,

0:36:23.640 --> 0:36:25.960
<v Speaker 1>I know you've seen these right where their legs are

0:36:26.000 --> 0:36:29.400
<v Speaker 1>clearly like walking there like the walk sign on the street. Yes,

0:36:29.640 --> 0:36:33.879
<v Speaker 1>walking like an Egypt And if you will and uh

0:36:34.040 --> 0:36:37.560
<v Speaker 1>so you add to this. Paris says the Athenian tradition

0:36:37.560 --> 0:36:40.240
<v Speaker 1>about Dadalus that we talked about earlier, which to remind

0:36:40.280 --> 0:36:42.200
<v Speaker 1>you is that he once had a young pupil named

0:36:42.200 --> 0:36:45.680
<v Speaker 1>Talos or Kalos, who was so talented that Dadalust got

0:36:45.680 --> 0:36:48.640
<v Speaker 1>really jealous pushed him off the acropolis to his death.

0:36:49.320 --> 0:36:52.160
<v Speaker 1>And then for this crime, Dadalus was banished to crete.

0:36:52.880 --> 0:36:56.120
<v Speaker 1>And then meanwhile Paris notes that there are these traditions

0:36:56.200 --> 0:37:00.200
<v Speaker 1>suggesting that the ancient Greeks knew of historical talo ay

0:37:00.280 --> 0:37:04.520
<v Speaker 1>the plural of Talus in places like Attica and Sardinia,

0:37:04.560 --> 0:37:08.600
<v Speaker 1>which were not actual robots but braunze statues set up

0:37:08.600 --> 0:37:13.400
<v Speaker 1>on rocky coastlines as figures of apotropaic magic, meaning warding

0:37:13.440 --> 0:37:18.440
<v Speaker 1>off magically gargoyles, driving away evil forces and beings, and

0:37:18.480 --> 0:37:21.279
<v Speaker 1>Paris mentions the idea that there could have been such

0:37:21.320 --> 0:37:24.520
<v Speaker 1>a figure once posed on the acropolis which fell off.

0:37:25.280 --> 0:37:28.040
<v Speaker 1>And so for Paris, it seems like these disparate narrative

0:37:28.080 --> 0:37:31.520
<v Speaker 1>traditions and historical memories sort of get blended together into

0:37:31.520 --> 0:37:36.880
<v Speaker 1>the idea that Dadalus created Talos not just as a

0:37:36.920 --> 0:37:42.200
<v Speaker 1>bronze statue, but as an animated, living, walking bronze robot.

0:37:42.520 --> 0:37:44.239
<v Speaker 1>And I have to say, this is the version of

0:37:44.280 --> 0:37:46.680
<v Speaker 1>the tale I like the most. I like the idea

0:37:46.840 --> 0:37:51.040
<v Speaker 1>that that Dadalus is perhaps using the craft and the

0:37:51.120 --> 0:37:57.080
<v Speaker 1>power of Hephaestus, but he's creating a thing himself. Yeah. Oh,

0:37:57.120 --> 0:37:59.360
<v Speaker 1>it's much better if it's created by humans instead of

0:37:59.360 --> 0:38:01.560
<v Speaker 1>created by the odds, because if it's created by the gods,

0:38:01.600 --> 0:38:03.760
<v Speaker 1>like we said, it's magic. If it's created by humans,

0:38:03.880 --> 0:38:06.200
<v Speaker 1>this is sci fi. Now, of course, if it's sci fi.

0:38:06.440 --> 0:38:08.239
<v Speaker 1>One thing we know from sci fi's you've got to

0:38:08.280 --> 0:38:11.920
<v Speaker 1>give a plausible, pseudo scientific explanation for why things work. Right,

0:38:11.960 --> 0:38:14.040
<v Speaker 1>you can't just invoke magic. You've got to give some

0:38:14.120 --> 0:38:18.439
<v Speaker 1>kind of chemical or material explanation for the technology. Well, yeah,

0:38:18.440 --> 0:38:21.440
<v Speaker 1>and we have this idea that perhaps the inventions of

0:38:21.520 --> 0:38:25.520
<v Speaker 1>Daedalus are powered by quicksilver. And this Paris says. He

0:38:25.600 --> 0:38:29.319
<v Speaker 1>suspects that Sophocles was the one who managed to steer

0:38:29.400 --> 0:38:33.000
<v Speaker 1>the tradition towards Daedalus, and this idea of of quicksilver

0:38:33.160 --> 0:38:37.040
<v Speaker 1>as the really the animating echo. Now you can see

0:38:37.040 --> 0:38:38.680
<v Speaker 1>why that would be the case, because if you've ever

0:38:38.719 --> 0:38:42.200
<v Speaker 1>seen quicksilver, it's got this kind of dancing, dancing, jiggling

0:38:42.280 --> 0:38:44.880
<v Speaker 1>quality that makes it look as if it's quick, as

0:38:44.920 --> 0:38:48.520
<v Speaker 1>if it's alive. And so this provides an interesting chemical

0:38:48.640 --> 0:38:53.440
<v Speaker 1>substitute to the mythological magical concept of ecore, the lifeblood

0:38:53.480 --> 0:38:56.080
<v Speaker 1>of the gods. Alright, on that note, we're going to

0:38:56.160 --> 0:38:58.080
<v Speaker 1>take one more break, and when we come back we

0:38:58.120 --> 0:39:04.120
<v Speaker 1>are going to discuss technology. G and tell us. All right,

0:39:04.160 --> 0:39:07.800
<v Speaker 1>we're back. Now. We've already talked about the Bronze Age

0:39:08.200 --> 0:39:11.400
<v Speaker 1>as defined as one of Hesiod's five ages in the

0:39:11.440 --> 0:39:15.280
<v Speaker 1>mythological Bronze Age, But what about the technological Bronze Age. Yeah,

0:39:15.320 --> 0:39:18.480
<v Speaker 1>this this is where we get into some really interesting

0:39:19.160 --> 0:39:23.960
<v Speaker 1>technological explanations here. So the Bronze Age generally covers the

0:39:23.960 --> 0:39:29.080
<v Speaker 1>period of Greek history from thirty BC to tw BC,

0:39:29.960 --> 0:39:32.080
<v Speaker 1>and we know that they used other medals during this

0:39:32.160 --> 0:39:35.680
<v Speaker 1>time gold, silver, lad tim, electrom and even iron on

0:39:35.760 --> 0:39:39.920
<v Speaker 1>rare occasions. Bronze, however, it was the predominant metal of

0:39:40.040 --> 0:39:44.480
<v Speaker 1>choice for weapons, tools, vessels, and statuettes. Right, So, what

0:39:44.600 --> 0:39:48.640
<v Speaker 1>exactly did it mean for this robot to be composed

0:39:48.880 --> 0:39:51.400
<v Speaker 1>of bronze as opposed to any other thing that he

0:39:51.400 --> 0:39:54.160
<v Speaker 1>could have been composed of in the story. Well, for starters,

0:39:54.200 --> 0:39:57.879
<v Speaker 1>it means that he's composed of bronze, which is an alloy,

0:39:57.960 --> 0:40:02.120
<v Speaker 1>which is n cop and ten tin. Yeah, So for

0:40:02.360 --> 0:40:04.839
<v Speaker 1>thousands of years before the Bronze Age, people had been

0:40:04.880 --> 0:40:07.400
<v Speaker 1>making crafts out of copper. Copper was a metal you

0:40:07.400 --> 0:40:10.759
<v Speaker 1>could find in the rocks, but copper was soft and

0:40:10.840 --> 0:40:13.400
<v Speaker 1>easily deformed. You can't make a sword out of copper

0:40:13.440 --> 0:40:15.520
<v Speaker 1>because you know, you clash against a shield or something

0:40:15.600 --> 0:40:18.879
<v Speaker 1>is just gonna bend or break. So the alloy with

0:40:19.000 --> 0:40:22.800
<v Speaker 1>tin changed all that and left us with bronze, which

0:40:23.200 --> 0:40:25.400
<v Speaker 1>is a metal that changed the world. Yeah. It was

0:40:25.440 --> 0:40:28.120
<v Speaker 1>the hardest and strongest metal at their disposal and could

0:40:28.160 --> 0:40:30.719
<v Speaker 1>they could form complex shapes with it. Plus there were

0:40:30.760 --> 0:40:35.080
<v Speaker 1>no production obstacles for the for preparation because that and

0:40:35.160 --> 0:40:37.640
<v Speaker 1>we're talking to casting and the hammering of bronze. All

0:40:37.680 --> 0:40:40.120
<v Speaker 1>of this was fully mastered at the time. This was

0:40:40.440 --> 0:40:43.440
<v Speaker 1>this was an age of peak bronze technology. Yeah, and

0:40:43.440 --> 0:40:45.960
<v Speaker 1>bronze was important. It was a major innovation in the

0:40:46.040 --> 0:40:49.880
<v Speaker 1>history of technology because it meant we suddenly had access

0:40:49.960 --> 0:40:53.880
<v Speaker 1>to hard objects that could be formed into blades and

0:40:53.960 --> 0:40:58.239
<v Speaker 1>pre cast shapes that wouldn't chip or shatter under impact

0:40:58.320 --> 0:41:01.680
<v Speaker 1>and could hold a sharp edge after heavy use. Iron,

0:41:01.719 --> 0:41:04.759
<v Speaker 1>of course, later would be even stronger, but before people

0:41:04.840 --> 0:41:07.040
<v Speaker 1>figured out the process for drawing iron out of its

0:41:07.160 --> 0:41:10.000
<v Speaker 1>or at scale, bronze was the best human kind had,

0:41:10.440 --> 0:41:12.040
<v Speaker 1>and I've even read I know in the past that

0:41:12.120 --> 0:41:14.319
<v Speaker 1>bronze working may have been one of the first real

0:41:14.480 --> 0:41:19.239
<v Speaker 1>drivers of long distance trade because sources of tin were

0:41:19.360 --> 0:41:21.920
<v Speaker 1>very rare and it often had to be imported to

0:41:21.960 --> 0:41:26.120
<v Speaker 1>the Mediterranean or the Mesopotamian empires from somewhere far away,

0:41:26.160 --> 0:41:29.400
<v Speaker 1>So you might have you might think, did bronze create

0:41:29.520 --> 0:41:33.440
<v Speaker 1>the foundations of globalism? Also, just a side question, I

0:41:33.440 --> 0:41:37.040
<v Speaker 1>wonder why it is that so many technological revolutions seem

0:41:37.120 --> 0:41:42.640
<v Speaker 1>based on the creation of blades and cutting materials. Well, well,

0:41:42.640 --> 0:41:45.320
<v Speaker 1>I think there's there's an answer there that that relates

0:41:45.320 --> 0:41:48.759
<v Speaker 1>to the basic nature of humanity. Well, yeah, obviously one

0:41:48.800 --> 0:41:51.200
<v Speaker 1>of them is the idea of weapons. But I think

0:41:51.239 --> 0:41:53.319
<v Speaker 1>it actually goes deeper than that, because I think it's

0:41:53.360 --> 0:41:57.640
<v Speaker 1>almost as if blades, by being able to cleave naturally

0:41:57.680 --> 0:42:02.080
<v Speaker 1>adhering materials, represent the very essence of technological power in

0:42:02.080 --> 0:42:05.799
<v Speaker 1>the natural world, which is the transformation of things. By

0:42:05.840 --> 0:42:09.240
<v Speaker 1>cutting a thing, you change its nature and you shape

0:42:09.239 --> 0:42:11.960
<v Speaker 1>it to what you want. Now, that could be changing

0:42:11.960 --> 0:42:14.200
<v Speaker 1>the nature of a live person into a dead person,

0:42:14.480 --> 0:42:16.520
<v Speaker 1>but it could also be changing the nature of a

0:42:16.560 --> 0:42:19.120
<v Speaker 1>piece of wood into a building material that you can

0:42:19.160 --> 0:42:21.839
<v Speaker 1>easily work with, or any number of things like that.

0:42:22.400 --> 0:42:24.560
<v Speaker 1>Now some of you might be saying, all right, Robert

0:42:24.600 --> 0:42:27.359
<v Speaker 1>and Joe, you're you're chewing more than you bid off here,

0:42:27.680 --> 0:42:29.680
<v Speaker 1>But I want to add it. In the book The Robot,

0:42:29.760 --> 0:42:32.680
<v Speaker 1>The Life Story of a Technology by Lisa Knox, the

0:42:32.719 --> 0:42:36.320
<v Speaker 1>author points out that despite the imaginative and symbolic nature

0:42:36.440 --> 0:42:39.880
<v Speaker 1>of tales such as this, we shouldn't dismiss connections between

0:42:39.920 --> 0:42:42.319
<v Speaker 1>myths and the history of technology, because we if we

0:42:42.400 --> 0:42:47.560
<v Speaker 1>look closely, we can derive clues about people's attitudes toward technology,

0:42:47.600 --> 0:42:50.560
<v Speaker 1>toward tool making and the use of tools. Joan are

0:42:50.680 --> 0:42:54.759
<v Speaker 1>Martens in Greek Bronzes in the Metropolitan Museum of Art

0:42:55.239 --> 0:42:59.080
<v Speaker 1>writes that Talos illustrates a recurring trope in Greek myth,

0:42:59.280 --> 0:43:02.520
<v Speaker 1>the endowment of works of art with animate being. We

0:43:02.600 --> 0:43:06.960
<v Speaker 1>see it in the bull Dedalus makes for Pacife, as

0:43:07.000 --> 0:43:09.960
<v Speaker 1>well as such a notable myths as Pandora and Pygmalion.

0:43:10.600 --> 0:43:14.080
<v Speaker 1>Quote in the hands of an inspired craftsman, the proper

0:43:14.120 --> 0:43:18.080
<v Speaker 1>combination of imitation and imagination could result in a creation

0:43:18.480 --> 0:43:22.359
<v Speaker 1>of extraordinary potential the Talos Smith reminds us also that

0:43:22.440 --> 0:43:26.080
<v Speaker 1>these creations were always made to serve a purpose, in

0:43:26.120 --> 0:43:28.640
<v Speaker 1>the case of the giant, to guard the island of crete.

0:43:28.719 --> 0:43:31.439
<v Speaker 1>Here again we've got an author assuming it's a giant. Yeah.

0:43:31.480 --> 0:43:33.640
<v Speaker 1>I mean, it's kind of impossible to resist that, but yeah,

0:43:33.880 --> 0:43:36.960
<v Speaker 1>I see exactly what's going on here. Uh. Marten's is

0:43:38.160 --> 0:43:42.600
<v Speaker 1>drawing this connection between the creative power of human beings

0:43:42.640 --> 0:43:45.719
<v Speaker 1>and the idea that you could actually create something animated,

0:43:45.800 --> 0:43:49.239
<v Speaker 1>something that's alive. Uh. And we totally see that the

0:43:49.280 --> 0:43:51.640
<v Speaker 1>blurring of that distinction in what we were talking about

0:43:51.640 --> 0:43:56.319
<v Speaker 1>with Dadalus Daedalus creating lifelike statues and sculptures that at

0:43:56.320 --> 0:43:59.480
<v Speaker 1>some point are seen to be literally alive. Now, one

0:43:59.520 --> 0:44:02.400
<v Speaker 1>of the cool ways to look at the Talos Smith

0:44:02.520 --> 0:44:06.200
<v Speaker 1>is to see it as a metaphor for bronze versus Iron,

0:44:06.600 --> 0:44:12.640
<v Speaker 1>of the Bronze age essentially ending and the Iron Age dawning. Uh.

0:44:12.680 --> 0:44:14.879
<v Speaker 1>So we've already discussed how in some versions of the myth,

0:44:14.920 --> 0:44:18.120
<v Speaker 1>Talos is a gift given to King Minos or another

0:44:18.160 --> 0:44:21.440
<v Speaker 1>person of power, and in this Knox points out that

0:44:21.480 --> 0:44:24.600
<v Speaker 1>it quote reflects the way that bronze objects were reserved

0:44:24.640 --> 0:44:27.319
<v Speaker 1>for the elite classes by the time the Iliad was

0:44:27.360 --> 0:44:30.240
<v Speaker 1>first told. So the idea here's that the things size

0:44:30.239 --> 0:44:34.080
<v Speaker 1>and power may imply the important civil and military applications

0:44:34.280 --> 0:44:39.880
<v Speaker 1>of practical metallurgy. And historians believe that the invaders who

0:44:39.920 --> 0:44:44.760
<v Speaker 1>attacked Greece from the north around twelve b c. Used

0:44:44.800 --> 0:44:48.360
<v Speaker 1>iron weapons. So it's possible that this tale, this is

0:44:48.360 --> 0:44:50.480
<v Speaker 1>a tale of the transition from bronze to iron. It's

0:44:50.520 --> 0:44:54.319
<v Speaker 1>a it's showing that here's this marvelous weapon. The symbolic well,

0:44:54.440 --> 0:44:58.960
<v Speaker 1>this is basically bronze weaponry and bronze technology incarnate and

0:44:59.200 --> 0:45:03.040
<v Speaker 1>it crumbled, it goes up against this new metal that

0:45:03.200 --> 0:45:06.600
<v Speaker 1>is even more potent. Well, all the more reason that

0:45:06.680 --> 0:45:09.840
<v Speaker 1>you should always show talos being destroyed by magic, the

0:45:09.920 --> 0:45:13.440
<v Speaker 1>magic of media and the spells, rather than by just

0:45:14.040 --> 0:45:17.680
<v Speaker 1>somebody shooting an arrow. Really good, because if it's magic

0:45:17.719 --> 0:45:20.880
<v Speaker 1>that implies, you know, this higher advanced level level of technology,

0:45:20.920 --> 0:45:23.480
<v Speaker 1>the iron working of some of their culture is in

0:45:23.600 --> 0:45:26.080
<v Speaker 1>fact magic to you. You you can't figure it out,

0:45:26.160 --> 0:45:28.879
<v Speaker 1>so it is a power beyond your reach. Now there's

0:45:29.040 --> 0:45:33.480
<v Speaker 1>there's one more fascinating technological angle on all of this,

0:45:33.600 --> 0:45:36.279
<v Speaker 1>and it it relates to that vein of Talos that

0:45:36.320 --> 0:45:39.440
<v Speaker 1>we see. So here's a quote once more from Joan

0:45:39.760 --> 0:45:43.520
<v Speaker 1>are Mardens in Greek bronzes. Quote. The myth also relates

0:45:43.560 --> 0:45:46.680
<v Speaker 1>in an interesting way to the production of bronze objects.

0:45:47.040 --> 0:45:49.480
<v Speaker 1>One's attention is drawn to the mention of a single

0:45:49.560 --> 0:45:52.680
<v Speaker 1>vein running through Talos's body and plugged at the ankle,

0:45:52.880 --> 0:45:55.440
<v Speaker 1>a detail that may possibly have been taken from the

0:45:55.520 --> 0:45:59.640
<v Speaker 1>molds for casting by the lost wax technique, the lost

0:45:59.680 --> 0:46:02.839
<v Speaker 1>whack technique. Yes, now tell me about this, Robert, all right, So,

0:46:03.120 --> 0:46:05.120
<v Speaker 1>first of all, I do want to mention that this

0:46:05.200 --> 0:46:08.480
<v Speaker 1>is an interpretation that seems to originate with British classical

0:46:08.480 --> 0:46:13.360
<v Speaker 1>scholar Arthur Bernard Cook, who lived through ninety two. But

0:46:13.400 --> 0:46:16.120
<v Speaker 1>the idea here is that the functionality of Tallow's the

0:46:16.120 --> 0:46:19.320
<v Speaker 1>thing that gives him live, closely resembles the way you

0:46:19.320 --> 0:46:22.040
<v Speaker 1>would make a bronze statue, or at least a statue

0:46:22.080 --> 0:46:26.240
<v Speaker 1>at So here's the basic process of creating a bronze work,

0:46:26.360 --> 0:46:29.680
<v Speaker 1>an inanimate one, mind, not one that walks around. First

0:46:29.680 --> 0:46:32.400
<v Speaker 1>of all, you prepare a core of soil and clay

0:46:32.440 --> 0:46:35.880
<v Speaker 1>to mold into a figure. Then you layer that in wax.

0:46:36.400 --> 0:46:39.520
<v Speaker 1>Then you add a third layer of fine clay baked

0:46:39.560 --> 0:46:42.279
<v Speaker 1>with Courser clay, and this is where you'd sculpt in

0:46:42.320 --> 0:46:44.840
<v Speaker 1>the details. Okay, so you've got like a clay mold

0:46:44.920 --> 0:46:46.799
<v Speaker 1>and then you put wax around the shape of it,

0:46:46.880 --> 0:46:49.120
<v Speaker 1>and then another clay mold on top right, and when

0:46:49.120 --> 0:46:50.960
<v Speaker 1>you sculpt in the details, that's of course affecting the

0:46:50.960 --> 0:46:55.839
<v Speaker 1>wax underneath. The wax has then left exposed at two

0:46:55.880 --> 0:46:58.279
<v Speaker 1>points at the base. Think again to the idea that

0:46:58.320 --> 0:47:02.680
<v Speaker 1>there are two veins running down Tallis's body. So this

0:47:02.840 --> 0:47:05.720
<v Speaker 1>leaves us with a three layer construction core at the center,

0:47:06.000 --> 0:47:09.080
<v Speaker 1>wax representation around it, and a clay mold over the

0:47:09.120 --> 0:47:12.480
<v Speaker 1>wax with metal pins holding everything in alignment. And then

0:47:12.520 --> 0:47:15.600
<v Speaker 1>once the clay dries, you heat it up and the

0:47:15.600 --> 0:47:18.960
<v Speaker 1>wax drains out of those holes, so then you've got

0:47:18.960 --> 0:47:22.640
<v Speaker 1>a gap, right, and then that's where you pour molten bronze.

0:47:22.719 --> 0:47:25.280
<v Speaker 1>You pour that into the void, and then once it cools,

0:47:25.360 --> 0:47:28.160
<v Speaker 1>you remove the clay and the former wax details are

0:47:28.239 --> 0:47:30.799
<v Speaker 1>now in bronze. So then you all you have to

0:47:30.800 --> 0:47:33.520
<v Speaker 1>do is repair casting flaws, smooth and polish the surface.

0:47:33.640 --> 0:47:37.520
<v Speaker 1>Rework the details is needed at additional embellishments as desired

0:47:37.560 --> 0:47:41.640
<v Speaker 1>like silver inlays, etcetera, and you have perhaps a being

0:47:41.719 --> 0:47:46.160
<v Speaker 1>of bronze. So this means that the Tallos figure as

0:47:46.200 --> 0:47:49.680
<v Speaker 1>depicted in myth could be a direct metaphor for how

0:47:49.840 --> 0:47:53.600
<v Speaker 1>bronze figures and figurines are created, because it's got this

0:47:53.719 --> 0:47:56.959
<v Speaker 1>vein for the wax to drain out. Uh yeah, that

0:47:56.960 --> 0:47:59.799
<v Speaker 1>that's really interesting. It is this idea that this this

0:48:00.120 --> 0:48:02.799
<v Speaker 1>ng is is mirroring technology in more than one way,

0:48:02.840 --> 0:48:04.640
<v Speaker 1>and perhaps this is in doing so in a way

0:48:04.680 --> 0:48:07.720
<v Speaker 1>that would have been more obvious I guess to people

0:48:07.760 --> 0:48:09.319
<v Speaker 1>hearing the tale, like it might have been kind of

0:48:09.360 --> 0:48:13.200
<v Speaker 1>a joke one can imagine at the time. Oh yeah, yeah, yeah.

0:48:13.239 --> 0:48:16.160
<v Speaker 1>I mean I think very often the humor of ancient

0:48:16.200 --> 0:48:19.360
<v Speaker 1>myths is lost on us because we don't get the context.

0:48:20.040 --> 0:48:22.040
<v Speaker 1>I mean, you can you can even imagine it being

0:48:22.120 --> 0:48:23.840
<v Speaker 1>kind of like, hey, you know what this robot's achilles

0:48:23.840 --> 0:48:26.239
<v Speaker 1>heal was? What was his achilles heal? We just pulled

0:48:26.239 --> 0:48:28.120
<v Speaker 1>the plug out and then everything drained out and he

0:48:28.200 --> 0:48:31.720
<v Speaker 1>lost his his life force and then Greek laughter ensus.

0:48:31.840 --> 0:48:34.759
<v Speaker 1>It would be almost like if you in you know,

0:48:35.040 --> 0:48:37.439
<v Speaker 1>thousands of years, we're looking back on some modern sci

0:48:37.480 --> 0:48:41.960
<v Speaker 1>fi story where somebody undoes the killer robot by unplugging

0:48:41.960 --> 0:48:44.480
<v Speaker 1>it from the wall. Yes, and they think that, like

0:48:44.600 --> 0:48:47.480
<v Speaker 1>that is a wow. It has this long tail that's

0:48:47.520 --> 0:48:50.520
<v Speaker 1>attached to the building it's in, and like, what a

0:48:50.600 --> 0:48:53.400
<v Speaker 1>strange mythological feature. But in fact it's just a joke

0:48:53.480 --> 0:48:55.520
<v Speaker 1>about how easy it is to kill this thing by

0:48:55.560 --> 0:48:57.600
<v Speaker 1>unplugging it. Yeah, they might think, well, this is a

0:48:57.600 --> 0:49:02.479
<v Speaker 1>metaphor for how shackled to electricity and technology that people

0:49:02.520 --> 0:49:05.279
<v Speaker 1>of the time felt, and that and and you know,

0:49:05.320 --> 0:49:08.239
<v Speaker 1>all of these various uh, you know, complex interpretations when

0:49:08.239 --> 0:49:12.080
<v Speaker 1>it's really just a pluck. Now, speaking of modern times,

0:49:13.160 --> 0:49:17.279
<v Speaker 1>what evenything can we draw from tallos about modern technology? Now?

0:49:17.360 --> 0:49:18.680
<v Speaker 1>One thing to keep in mind and all of this,

0:49:18.840 --> 0:49:21.880
<v Speaker 1>we've talked about how myths change over time, but of

0:49:21.880 --> 0:49:24.840
<v Speaker 1>course society changes as well, and there are changes in

0:49:25.320 --> 0:49:29.040
<v Speaker 1>like the moral and social dimension of how we treat

0:49:29.080 --> 0:49:32.879
<v Speaker 1>our technology. Yeah. Absolutely, I mean there's definitely a sense

0:49:32.920 --> 0:49:37.720
<v Speaker 1>in which technology influences the development of human ideology and culture,

0:49:38.040 --> 0:49:40.680
<v Speaker 1>but it also goes the other way. Our ideas about

0:49:40.719 --> 0:49:44.839
<v Speaker 1>technology come from our values and are the way our

0:49:44.880 --> 0:49:48.560
<v Speaker 1>society is ordered in our beliefs. And one example is

0:49:48.600 --> 0:49:52.400
<v Speaker 1>I wonder if you can draw broad parallels between the

0:49:52.440 --> 0:49:57.640
<v Speaker 1>way technology is envisioned in free societies that value human

0:49:57.760 --> 0:50:02.400
<v Speaker 1>rights versus slave own societies, and so. For example, in

0:50:02.440 --> 0:50:06.399
<v Speaker 1>his book Politics Aristotle were written around three fifty BC,

0:50:07.080 --> 0:50:12.839
<v Speaker 1>Aristotle is writing about the idea of possessions versus instruments,

0:50:12.920 --> 0:50:16.600
<v Speaker 1>and he sort of characterizes slaves, who are human beings,

0:50:16.640 --> 0:50:20.480
<v Speaker 1>as a type of instrument or tool. He says, quote

0:50:20.640 --> 0:50:24.759
<v Speaker 1>for if every instrument could accomplish its own work, obeying

0:50:24.880 --> 0:50:28.239
<v Speaker 1>or anticipating the will of others, like the statues of

0:50:28.280 --> 0:50:32.120
<v Speaker 1>dead LUs or the tripods of Hephaestus, which says the

0:50:32.160 --> 0:50:35.520
<v Speaker 1>poet quote of their own accord entered the assembly of

0:50:35.560 --> 0:50:38.760
<v Speaker 1>the gods, if in like manner at the shuttle would

0:50:38.800 --> 0:50:42.279
<v Speaker 1>weave and the plectrum touched the liar without a hand

0:50:42.320 --> 0:50:46.279
<v Speaker 1>to guide them, chief workmen would not want servants, nor

0:50:46.400 --> 0:50:52.880
<v Speaker 1>masters slaves. So Aristotle believed that that slavery, that that

0:50:53.040 --> 0:50:56.520
<v Speaker 1>slavery and being masters were a state of nature. Some people,

0:50:56.560 --> 0:50:58.800
<v Speaker 1>for him, were born to be masters, and other people

0:50:58.800 --> 0:51:01.000
<v Speaker 1>were born to be slaves, and this was a basic

0:51:01.080 --> 0:51:04.160
<v Speaker 1>feature of the character of each person. Now, obviously this

0:51:04.440 --> 0:51:07.040
<v Speaker 1>goes completely in the face of our modern ideas about

0:51:07.040 --> 0:51:10.320
<v Speaker 1>individual rights and equality and freedoms. This is the worst

0:51:10.360 --> 0:51:14.040
<v Speaker 1>part of Aristotle to read, and yet I wonder if

0:51:14.040 --> 0:51:18.040
<v Speaker 1>it's illuminating about how perfect perhaps a defender of a

0:51:18.120 --> 0:51:22.520
<v Speaker 1>slave owning culture like Aristotle and other Greek elites would

0:51:22.520 --> 0:51:26.480
<v Speaker 1>have had to blur the line between human labor and

0:51:26.719 --> 0:51:30.680
<v Speaker 1>inanimate technology in order to justify their enslavement of other

0:51:30.800 --> 0:51:35.480
<v Speaker 1>humans like but by being pro slavery, they think of

0:51:35.640 --> 0:51:39.719
<v Speaker 1>human labor and inanimate labor, or at least as they'd

0:51:39.719 --> 0:51:43.160
<v Speaker 1>imagine sort of robot labor in their fantasies, to be

0:51:43.320 --> 0:51:46.839
<v Speaker 1>sort of similar things. So we in the modern age

0:51:46.840 --> 0:51:49.799
<v Speaker 1>would make a complete, you know, a very hard line

0:51:49.840 --> 0:51:53.160
<v Speaker 1>distinction between the labor of human being and the workings

0:51:53.160 --> 0:51:56.640
<v Speaker 1>of a mechanical robot. I'm not sure that Aristotle and

0:51:56.760 --> 0:51:59.520
<v Speaker 1>many of the Greeks always would. So if they didn't

0:51:59.600 --> 0:52:02.520
<v Speaker 1>necessary really make that distinction, how did it inform their

0:52:02.600 --> 0:52:06.680
<v Speaker 1>myths and their ideas of automata and and robots and

0:52:06.800 --> 0:52:10.800
<v Speaker 1>artificial beings. But this is interesting too when when you consider,

0:52:10.840 --> 0:52:15.040
<v Speaker 1>if I remember correctly, our word robot even derives from

0:52:15.520 --> 0:52:21.640
<v Speaker 1>an old Slavic word robota, which means a servitude. So

0:52:21.880 --> 0:52:25.239
<v Speaker 1>you could you see this definite connection between even our

0:52:25.280 --> 0:52:30.040
<v Speaker 1>modern conception of a robot with slavey, slavery or servitude. Yeah,

0:52:30.080 --> 0:52:32.880
<v Speaker 1>I think maybe this very firm distinction we make between

0:52:33.000 --> 0:52:36.920
<v Speaker 1>human beings and humanoid robots, thinking of them as very different,

0:52:36.960 --> 0:52:42.680
<v Speaker 1>fundamentally different things might come from our idea of human rights,

0:52:42.760 --> 0:52:45.200
<v Speaker 1>right Like, if you are in a society that just

0:52:45.320 --> 0:52:48.440
<v Speaker 1>does not really have the idea of human rights, you

0:52:48.520 --> 0:52:51.320
<v Speaker 1>may may very well not have such a clear idea

0:52:51.400 --> 0:52:55.400
<v Speaker 1>of the distinction between a human and a robot. Indeed,

0:52:55.680 --> 0:52:57.759
<v Speaker 1>and I think we see this line blurred very much

0:52:57.760 --> 0:53:01.759
<v Speaker 1>in the different traditions of how the talos is represented.

0:53:02.080 --> 0:53:04.560
<v Speaker 1>But what can I wonder what talos can tell us

0:53:04.640 --> 0:53:07.840
<v Speaker 1>about modern technology? Well, for one thing, it connects to

0:53:07.960 --> 0:53:11.040
<v Speaker 1>ideas about the nature of a robot, like what is

0:53:11.160 --> 0:53:14.080
<v Speaker 1>a robot or an android? And could a robot or

0:53:14.120 --> 0:53:17.880
<v Speaker 1>an android ever attain the human kind of status we

0:53:18.120 --> 0:53:20.920
<v Speaker 1>you know, we've just been talking about the distinction between

0:53:21.000 --> 0:53:23.680
<v Speaker 1>humans and robots can but can a robot ascend the

0:53:23.760 --> 0:53:26.799
<v Speaker 1>ladder and becomes something we would think of like a

0:53:26.920 --> 0:53:31.719
<v Speaker 1>human is a self moved but artificial creature capable of feeling. Now,

0:53:31.800 --> 0:53:35.640
<v Speaker 1>Paris says that according to Aristotle, Dadalus statues were able

0:53:35.680 --> 0:53:39.400
<v Speaker 1>to quote carry out tasks which they had been instructed

0:53:39.440 --> 0:53:43.560
<v Speaker 1>to do or had learned beforehand. So Paris says, the

0:53:43.640 --> 0:53:48.160
<v Speaker 1>deadly silence, the impersonal efficiency, the tireless thoroughness with which

0:53:48.280 --> 0:53:51.600
<v Speaker 1>he executed his gory tasks mark him out as a

0:53:51.640 --> 0:53:55.960
<v Speaker 1>machine without a speck of thought or feeling. And on

0:53:56.200 --> 0:54:01.200
<v Speaker 1>Aristotle's idea that a statue, especially a robot, could carry

0:54:01.200 --> 0:54:03.759
<v Speaker 1>out tasks which they had been instructed to do or

0:54:03.800 --> 0:54:07.719
<v Speaker 1>had learned beforehand, this seems to imply that creative or

0:54:07.800 --> 0:54:11.240
<v Speaker 1>novel behaviors are not possible for it that the robot

0:54:11.360 --> 0:54:15.560
<v Speaker 1>does as its programmed, but that it can't achieve a

0:54:15.640 --> 0:54:18.920
<v Speaker 1>will of its own basically. But then at the same time,

0:54:19.080 --> 0:54:22.080
<v Speaker 1>Talos is animated with e coor for the ability to

0:54:22.160 --> 0:54:25.840
<v Speaker 1>be self moved like the gods uh and the stories

0:54:25.880 --> 0:54:29.120
<v Speaker 1>of Talos several times say he was quote alive, and

0:54:29.160 --> 0:54:31.960
<v Speaker 1>that he was quote faded to die, and that when

0:54:31.960 --> 0:54:35.319
<v Speaker 1>he fell he was not only deactivated or destroyed, but

0:54:35.480 --> 0:54:38.760
<v Speaker 1>he died. Yet again, we're seeing the sort of blurring

0:54:38.840 --> 0:54:41.360
<v Speaker 1>of the distinction between a human and a robot. We

0:54:41.400 --> 0:54:46.000
<v Speaker 1>would talk about humans and robots much more differently, I think,

0:54:46.000 --> 0:54:49.279
<v Speaker 1>in modern science fiction than the ancient Greeks did when

0:54:49.320 --> 0:54:52.000
<v Speaker 1>they talked about their their humans and their gods and

0:54:52.040 --> 0:54:54.880
<v Speaker 1>their robots. It seems like the lines are much blurrier

0:54:54.960 --> 0:54:57.240
<v Speaker 1>all throughout, and certainly we see a lot of modern

0:54:57.280 --> 0:54:59.719
<v Speaker 1>science fiction that re blurs those lines. I mean, there's

0:54:59.719 --> 0:55:03.760
<v Speaker 1>a true in this amount of of of narrative fund

0:55:03.960 --> 0:55:05.840
<v Speaker 1>to be had there. Oh yeah, well, I mean earlier

0:55:05.880 --> 0:55:08.280
<v Speaker 1>we brought up the obvious robot of you Ole Brenner

0:55:08.320 --> 0:55:10.759
<v Speaker 1>in Westworld, but in the New West World, I think

0:55:10.800 --> 0:55:13.680
<v Speaker 1>it spends a lot of times trying to reblur these

0:55:13.719 --> 0:55:16.400
<v Speaker 1>lines we were talking about being blurrier in the ancient

0:55:16.480 --> 0:55:20.480
<v Speaker 1>literature but becoming more distinct in the twentieth century. If

0:55:20.560 --> 0:55:23.560
<v Speaker 1>you've if you've got a West World where these characters

0:55:23.560 --> 0:55:26.319
<v Speaker 1>are robots, but you're wondering, like, do they feel is

0:55:26.360 --> 0:55:29.959
<v Speaker 1>their labor more like human labor? Can they be exploited?

0:55:30.000 --> 0:55:32.080
<v Speaker 1>Should they have some kind of rights of their own?

0:55:32.440 --> 0:55:36.640
<v Speaker 1>It's almost like they're like, we're reverting to this this

0:55:36.800 --> 0:55:40.319
<v Speaker 1>miasma of confusion about the nature of beings that can

0:55:40.360 --> 0:55:45.200
<v Speaker 1>move and act. That's a that's a good point. Another

0:55:45.200 --> 0:55:47.400
<v Speaker 1>great show that comes to mind is I believe it's

0:55:47.400 --> 0:55:51.719
<v Speaker 1>a channel for AMC co production. But Humans explores a

0:55:51.719 --> 0:55:54.080
<v Speaker 1>lot of this. They have these humanoid robots that are created,

0:55:54.480 --> 0:55:58.239
<v Speaker 1>uh to serve us, and then they some of them

0:55:58.320 --> 0:56:01.799
<v Speaker 1>become conscious in complication to arise. Yeah, and one thing

0:56:01.800 --> 0:56:04.080
<v Speaker 1>we can definitely see being dealt with in these new

0:56:04.239 --> 0:56:06.800
<v Speaker 1>versions of science fiction that are blurring the lines between

0:56:06.880 --> 0:56:10.560
<v Speaker 1>humankind and robots is that, unlike many of these Greek myths,

0:56:10.600 --> 0:56:14.560
<v Speaker 1>they are much more informed by the idea of human rights. Uh.

0:56:14.600 --> 0:56:16.960
<v Speaker 1>And so what happens if you reblur the lines, but

0:56:17.000 --> 0:56:19.720
<v Speaker 1>suddenly you've got a much higher standard for what humans

0:56:19.760 --> 0:56:22.640
<v Speaker 1>deserve and how they should be treated. All right, Well,

0:56:22.640 --> 0:56:25.080
<v Speaker 1>I think that pretty much wraps it up for Talos,

0:56:25.120 --> 0:56:27.879
<v Speaker 1>the Man of Bronze. However, I would be I would

0:56:27.880 --> 0:56:31.200
<v Speaker 1>be remiss if I did not mention the giant warriors

0:56:31.239 --> 0:56:34.200
<v Speaker 1>in Miyazaki's Nasaka The Valley of the Wind. Those are

0:56:34.239 --> 0:56:38.080
<v Speaker 1>some amazing giant robots that play an important role in

0:56:38.080 --> 0:56:39.960
<v Speaker 1>that film. Yeah, and now I would say, if you

0:56:40.000 --> 0:56:43.880
<v Speaker 1>haven't seen Ray Harry has housinges Talus from Jason and

0:56:43.920 --> 0:56:46.640
<v Speaker 1>the Argonauts in nineteen sixty three, I know we were

0:56:46.680 --> 0:56:49.719
<v Speaker 1>hating on it because they take away media's role in it,

0:56:49.880 --> 0:56:53.600
<v Speaker 1>but it's still a really cool stop motion animation. Yeah all.

0:56:53.640 --> 0:56:54.920
<v Speaker 1>I mean it's the same way with all of Ray

0:56:54.920 --> 0:56:57.640
<v Speaker 1>harry House and stuff. Right, If nothing else, seek out

0:56:57.840 --> 0:57:00.920
<v Speaker 1>the Hairy Housing sequences and watch them, because Talos does

0:57:00.960 --> 0:57:03.719
<v Speaker 1>look amazing in this. Yeah, it's like all the Harry

0:57:03.760 --> 0:57:06.799
<v Speaker 1>House and sin Bad movies. Usually the story is just garbage,

0:57:06.960 --> 0:57:10.759
<v Speaker 1>but it's got some great monsters in it. Indeed, now

0:57:10.800 --> 0:57:13.600
<v Speaker 1>I know we have some some listener thoughts on this

0:57:13.680 --> 0:57:16.440
<v Speaker 1>you'd like to share about Talos, about the nature of

0:57:16.640 --> 0:57:20.080
<v Speaker 1>robots and machines. I'm sure that anyone out there who

0:57:20.160 --> 0:57:23.200
<v Speaker 1>was really inspired by the Bicameral Mind episodes, I'm sure

0:57:23.200 --> 0:57:27.880
<v Speaker 1>you have some bicameral uh thoughts on this particular topic.

0:57:28.080 --> 0:57:31.919
<v Speaker 1>Because we're talking about statues coming to life, share those

0:57:31.960 --> 0:57:34.200
<v Speaker 1>with us. We'd love to talk with you about them,

0:57:34.320 --> 0:57:37.040
<v Speaker 1>either an email or hey over at the discussion module.

0:57:37.400 --> 0:57:41.400
<v Speaker 1>That's our Facebook group that you can join and interact

0:57:41.400 --> 0:57:43.560
<v Speaker 1>not only with us, but plenty of other listeners to

0:57:43.560 --> 0:57:45.200
<v Speaker 1>the show. And of course you can find us at

0:57:45.200 --> 0:57:46.840
<v Speaker 1>stuff to Buy your Mind dot com. That's the mother

0:57:46.880 --> 0:57:50.200
<v Speaker 1>ship where you'll find all of our podcast episodes are

0:57:50.280 --> 0:57:52.880
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0:57:52.960 --> 0:57:55.439
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0:57:55.480 --> 0:57:59.280
<v Speaker 1>to Alex Williams and Taria Harrison are excellent audio producers

0:57:59.800 --> 0:58:02.560
<v Speaker 1>for for making us sound better than we are as always,

0:58:02.600 --> 0:58:04.600
<v Speaker 1>and of course if you want to reach out to us,

0:58:04.880 --> 0:58:07.720
<v Speaker 1>you can do so on email at blow the Mind

0:58:07.800 --> 0:58:20.240
<v Speaker 1>at how stuff works dot com For more on this

0:58:20.440 --> 0:58:22.959
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0:58:22.960 --> 0:58:30.760
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