WEBVTT - Trans and Autistic: Interview with Noah Adams

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<v Speaker 1>Welcome to it could happen here. I'm Garrison. With me

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<v Speaker 1>today is Chris, and today we'll be talking about something

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<v Speaker 1>that I was wanting to do for Pride Month but

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<v Speaker 1>time kind of got away from me. But we'll be

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<v Speaker 1>talking with Noah Adams, who does research into the kind

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<v Speaker 1>of crossover between autism and being trans. I know we've

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<v Speaker 1>we've briefly mentioned some like rhetoric around this on our

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<v Speaker 1>War on Trans People series episodes, and Noah was kind

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<v Speaker 1>enough to reach out to me to be willing to

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<v Speaker 1>discuss this more in depth. Of greetings, Hello, thank you.

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<v Speaker 1>It's it's always Pride Months somewhere in the summer. So

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<v Speaker 1>that's true. That's true. Um So, I guess let's I

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<v Speaker 1>first want to kind of hear how you how you

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<v Speaker 1>personally kind of got into this field of research, and

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<v Speaker 1>then maybe kind of clarify what what exactly your your

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<v Speaker 1>field of research is? Sure, UM, well, I guess where

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<v Speaker 1>do you start? I mean, I'm I'm a trans person

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<v Speaker 1>and I'm also autistic, so it's sort of a natural

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<v Speaker 1>crossover for me. UM. I got started in trans research,

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<v Speaker 1>uh or transactivism doing suicidality work. UM in such a

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<v Speaker 1>long time ago now, but in um, I think two

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<v Speaker 1>thousand and six, myself and my best friend cycled across

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<v Speaker 1>Canada to bring awareness for trans suicidality. Um and in

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<v Speaker 1>memorandum of a person, a friend who who committed suicide. UM.

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<v Speaker 1>So you know, we went to a lot of different

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<v Speaker 1>communities in Canada, including Saskatoon, did talks about you know,

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<v Speaker 1>did talks with local trans communities about suicide ality prevention stuff.

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<v Speaker 1>Uh and met a lot of great people. Um. And

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<v Speaker 1>then I came back and I did my Master of

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<v Speaker 1>Social work also on trans suicide new research, kind of

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<v Speaker 1>looking at how there's a lot of different research out

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<v Speaker 1>there and who knows, you know, there's a lot of

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<v Speaker 1>different rates that are given all high and and where

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<v Speaker 1>are we supposed to you know, fall on that? Um.

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<v Speaker 1>And then I finished that and I was kind of

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<v Speaker 1>tired of doing suicidality work. Yeah, speaking a little bit,

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<v Speaker 1>a little bit exhausting, um and kind of have a

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<v Speaker 1>I have a much darker sense of humor than I

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<v Speaker 1>used to. Yeah. UM. So a friend I was kind

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<v Speaker 1>of drifting into autism work and a friend who uh

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<v Speaker 1>Jake Pine, who who's a professor now at your university, UM,

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<v Speaker 1>suggested I kind of move into that area. And and

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<v Speaker 1>here I am so with the kind of crossover between

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<v Speaker 1>being trends and have and and uh, I guess I'm

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<v Speaker 1>not the best I don't I don't know, I consciously

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<v Speaker 1>don't kind of know all the what the most appropriate

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<v Speaker 1>languages would you say that you would you prefer to

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<v Speaker 1>say that you like have autism or you are artistic? Um?

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<v Speaker 1>I mean I think it's pretty universal in the autism

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<v Speaker 1>community to uh talk about identity first language. So yeah, exactly,

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<v Speaker 1>autism kind of leads and and that's yeah, I mean,

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<v Speaker 1>I guess i'd say I'm autistic. Most people don't say

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<v Speaker 1>person with autism. Yeah. Yeah, So with that, how have

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<v Speaker 1>you kind of what what initially got you to you know,

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<v Speaker 1>because we see a lot of propaganda and stuff trying

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<v Speaker 1>to almost like take away people's agency around both being

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<v Speaker 1>trans and and and um and with and how and

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<v Speaker 1>being autistic. Right, there's a lot of a lot of

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<v Speaker 1>propaganda there, especially from the Turfs in the UK really

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<v Speaker 1>started this out and really accelerated on this point. Um.

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<v Speaker 1>And I mean we're not there's a whole bunch of

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<v Speaker 1>basically autism exterminationist groups out there. Um, A whole whole

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<v Speaker 1>bunch of other kind of problems around this. How when

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<v Speaker 1>when these kind of crossovers start happening, where did you

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<v Speaker 1>kind of what what kind of prompted you to see

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<v Speaker 1>this and be like, Hey, here's this thing that needs

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<v Speaker 1>to be researched, and here's how I'm going to go

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<v Speaker 1>about it. Because you see a lot of people talk

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<v Speaker 1>about this thing, but it's always generally to like attack

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<v Speaker 1>trans people, um or attack autistic people. I mean, you

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<v Speaker 1>know there's a lot there. I mean I would say,

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<v Speaker 1>you know, my sort of seedling of interest is is

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<v Speaker 1>I just really don't like injustice. I really. I mean

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<v Speaker 1>that's such a broad thing to say, but I really,

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<v Speaker 1>you know, injustice against people for the sake of who

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<v Speaker 1>they are really just kind of pisces me off. Um.

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<v Speaker 1>And you know, I mean, when you pick a research topic,

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<v Speaker 1>you kind of pick something that you're willing to spend

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<v Speaker 1>hours and hours and hours in a library or you know, um,

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<v Speaker 1>a virtual library, what have you just kind of plowing

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<v Speaker 1>away at it. And and it seemed like I was

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<v Speaker 1>piste off enough at the injustice of the way autistic people,

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<v Speaker 1>in the way trans people are treated, and especially the

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<v Speaker 1>way I think I think we're ignored by both the theaters,

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<v Speaker 1>by both you know, for for TERFs and trans exclusionary folks. UM.

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<v Speaker 1>I really feel like we're an easy target where you know,

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<v Speaker 1>autistic people or or for that matter, people with devoltmental

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<v Speaker 1>disabilities or people with with any kind of UM and

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<v Speaker 1>I'm using having finger pots on this, any kind of

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<v Speaker 1>impairment based disability, feel like a soft target for people

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<v Speaker 1>that just want to attack trans folks, right like, because

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<v Speaker 1>they're they're a group that are so it's incomprehensible to

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<v Speaker 1>them that we would be able to speak for ourselves.

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<v Speaker 1>So so there, you know, I mean, I don't even

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<v Speaker 1>think that they I don't think they care about autistic people,

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<v Speaker 1>but I don't think they even it even occurs to

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<v Speaker 1>them that autistic people might have and trans autistic folks

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<v Speaker 1>might have something to say for themselves. So what's kind

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<v Speaker 1>of the scope of your research been the for however,

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<v Speaker 1>however long you've been working on this for it's it's

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<v Speaker 1>for a PhD program, correct, Yeah, Well, I started doing

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<v Speaker 1>I wrote a book on trans authentic folks that's sort

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<v Speaker 1>of a theory that interviewers with folks UM, and you know,

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<v Speaker 1>I mean I just asked them like about their lives

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<v Speaker 1>and what it was like to be trans and what

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<v Speaker 1>it was like to be autistic, and what it's like to,

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<v Speaker 1>you know, try to transition as an autistic person, and

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<v Speaker 1>a lot of stuff came out of that around you know,

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<v Speaker 1>how difficult it can be for folks that are their

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<v Speaker 1>both to access trans healthcare and to sort of navigate

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<v Speaker 1>their way in the world. Um, and this is for

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<v Speaker 1>my PhD work. It's sort of an outgrowth of that.

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<v Speaker 1>So I'm looking specifically at how trans autistic community group

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<v Speaker 1>sort of grassroots group formations are are forming and and

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<v Speaker 1>what their goals are. How do you, like, how do

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<v Speaker 1>you go about like ethic research into this topic, because

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<v Speaker 1>definitely the like, you know, there's a certain way to like,

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<v Speaker 1>there's a certain way to be like I'm researching autism

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<v Speaker 1>and trans people to be like, huh, that's a little

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<v Speaker 1>bit of a side I right, because because of how

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<v Speaker 1>some of because of how like the turf groups talk

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<v Speaker 1>about it. Obviously you're treads and autistic and that's completely different.

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<v Speaker 1>But like, definitely, yeah, I was definitely wondering, like is

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<v Speaker 1>there like how what what types of like ways does

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<v Speaker 1>ethical research go about so that you actually understand people

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<v Speaker 1>when you're when you're talking to them. It's not it's

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<v Speaker 1>not about like here we need to we need to

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<v Speaker 1>like solve these problems, because they're not problems to be solved,

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<v Speaker 1>But it's it's research into living people who are like

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<v Speaker 1>having lives. Yeah, I mean, that's that's a great question. Um.

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<v Speaker 1>I'm sort of starting to through that myself right now

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<v Speaker 1>because I'm just you know, working through my ethical research proposal. Um,

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<v Speaker 1>but I think you just have to be really honest

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<v Speaker 1>and open and and really write all this stuff out,

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<v Speaker 1>like how are you going to contact people and what

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<v Speaker 1>are you going to ak to them about and showing

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<v Speaker 1>other people what you're doing and being very open to

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<v Speaker 1>that process, if that makes sense. Yeah. Yeah, In what

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<v Speaker 1>types of ways do you see the crossover kind of

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<v Speaker 1>between ableism and transphobia and like what how how have

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<v Speaker 1>you seen that crossover be used to kind of hurt

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<v Speaker 1>both trans people and people who are artistic and people

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<v Speaker 1>who are both, you know, I mean I think the

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<v Speaker 1>most explicit way has been I you know, I see

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<v Speaker 1>a lot of articles by the Guardian or the Daily Mail,

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<v Speaker 1>you know, bring up the specter of autistic people and

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<v Speaker 1>being overrepresented, overrepresented again in finger quotes, h among the

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<v Speaker 1>trans population going to gender clinics. And and there isn't

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<v Speaker 1>ever any explanation after you say that that the scaremongering

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<v Speaker 1>is just saying there's artistic people supposedly overrepresented among trans folks.

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<v Speaker 1>Oh no, but as if it doesn't need saying, it's

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<v Speaker 1>it's assumed that that's that's appalling, you know, but I

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<v Speaker 1>like a little bit more explanation. There's there's there's a

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<v Speaker 1>lot said by how they how there's how they frame

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<v Speaker 1>it and how they and like what they don't say,

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<v Speaker 1>um really fright, Like the it's all framed as if

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<v Speaker 1>this is, you know, something that everyone recognizes as like

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<v Speaker 1>a problem, um, and countering that is really challenging because

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<v Speaker 1>it is. Yeah, because like again you're you're doing research

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<v Speaker 1>into this in this into this specific crossover, and what

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<v Speaker 1>kinds of stuff have you kind of learned throughout your

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<v Speaker 1>research about about this. I mean it's interesting, like it's

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<v Speaker 1>that attitude is also represented in the academic literature, like

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<v Speaker 1>over the last I bet yeah, I'd say over the

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<v Speaker 1>last five years, the literature on the crossover of of

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<v Speaker 1>autism and trans folks has like skyrocketing. Like in I

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<v Speaker 1>always say, in to twenty alone, something like a hundred

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<v Speaker 1>and fifty articles were published, whereas two years before that,

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<v Speaker 1>maybe twenty UM and and the vast majority of them

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<v Speaker 1>are mentioning the um the co occurrence uh in passing.

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<v Speaker 1>So they're saying, oh, well, we read these other things

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<v Speaker 1>where autism and trans identity co occurs. So thus you

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<v Speaker 1>should be very careful prior to providing trans healthcare because

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<v Speaker 1>they might be autistic. Yeah, That's the only thing I

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<v Speaker 1>wanted to talk about was like people medical gatekeeping aspect,

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<v Speaker 1>and like you especially see you see this like turfs.

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<v Speaker 1>You know, there's a lot of like infantilization with the

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<v Speaker 1>turf Frederick around this, and then that kind of leads

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<v Speaker 1>to this type of medical gatekeeping. Yeah, I just think,

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<v Speaker 1>you know, I see, I see this. I saw this

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<v Speaker 1>in a book with the interviews I did, and I

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<v Speaker 1>see it in so many other places and especially conversation

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<v Speaker 1>with folks. Is that, you know, the problem seems to

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<v Speaker 1>be if you tell an unexpected narrative to the person

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<v Speaker 1>in charge of gate keeping you for transgender healthcare, you're

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<v Speaker 1>going to make them nervous. And if you make them nervous.

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<v Speaker 1>They're they're not necessarily going to say no, but they're

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<v Speaker 1>gonna say to themselves at least, oh, let's wait and see,

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<v Speaker 1>and for for autistic folks, waiting and seeing might mean forever, right,

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<v Speaker 1>Like I talked to folks in the book, UH that,

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<v Speaker 1>you know, without without mentioning actual cities, because of the

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<v Speaker 1>you know, the particular situation of this person. But let's

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<v Speaker 1>let's you know, let's say he lived in New Orleans, uh,

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<v Speaker 1>and he wasn't able to access trans healthcare and New

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<v Speaker 1>Orleans because it just wasn't available to folks who were autistic,

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<v Speaker 1>And so he ended up moving to Chicago, which which shows,

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<v Speaker 1>you know, he moved to Chicago specifically to get trans healthcare,

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<v Speaker 1>which shows a level of capacity that they're implying in

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<v Speaker 1>the context of trans healthcare and New Orleans that he's

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<v Speaker 1>not capable of. But you know, he can uproot his

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<v Speaker 1>whole life, move across the country himself, up find a doctor.

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<v Speaker 1>And then he talked to the doctor in an informed

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<v Speaker 1>health clinic in Chicago, and and they were like, oh, yeah,

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<v Speaker 1>we knew that you were from this city, and we

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<v Speaker 1>do that you were autistic before you told us, because

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<v Speaker 1>there's this whole pipeline of autistic trans folks making the

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<v Speaker 1>migration to Chicago from this particular city because they can't

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<v Speaker 1>get health care. I mean, like, you know, I'm also

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<v Speaker 1>thinking about you know, like kids trying to come out

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<v Speaker 1>as trans, um who have autism or have any other

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<v Speaker 1>kind of you know, quote unquote developmental disability UM, and

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<v Speaker 1>like just all of the ways that that can be

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<v Speaker 1>used to gaslight kids about their gender identity. UM. I

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<v Speaker 1>know in your book you mentioned stuff around like self

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<v Speaker 1>discovery and coming out and issues with family. UM, what

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<v Speaker 1>kind of what kind of things have you heard about

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<v Speaker 1>that in terms of how how kids that who the

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<v Speaker 1>kids are figuring figuring out gender stuff while also having

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<v Speaker 1>this whole other thing that people use to kind of,

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<v Speaker 1>you know, add on to their experience. I mean, I think,

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<v Speaker 1>you know, one of the things I noticed, especially in

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<v Speaker 1>you know, sort of trans artistic autobiographies, is that, you know,

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<v Speaker 1>gender doesn't really make an inherent sort of sense do

0:13:17.720 --> 0:13:20.080
<v Speaker 1>a lot of autistic folks. I mean, it doesn't make

0:13:20.120 --> 0:13:22.160
<v Speaker 1>sense to do. But I mean I have I have

0:13:22.320 --> 0:13:24.240
<v Speaker 1>something going on in my brain. I don't know what

0:13:24.280 --> 0:13:27.160
<v Speaker 1>it is. I don't think it's autism. But yeah, gender's

0:13:27.360 --> 0:13:31.200
<v Speaker 1>never never made sense to me either, And I think,

0:13:31.280 --> 0:13:34.080
<v Speaker 1>like where you for autistic people, especially where you come

0:13:34.120 --> 0:13:36.320
<v Speaker 1>across things that don't make an inherent sort of sense,

0:13:37.200 --> 0:13:40.280
<v Speaker 1>it's difficult to accept them. Like so much in the

0:13:40.280 --> 0:13:42.440
<v Speaker 1>world doesn't make inherent sense. But that could be a

0:13:42.440 --> 0:13:45.960
<v Speaker 1>real sticking point for autistic folks. So, you know, what

0:13:46.040 --> 0:13:47.719
<v Speaker 1>I see, what I seem to see a lot of

0:13:48.040 --> 0:13:50.480
<v Speaker 1>is that by the time folks come out of well,

0:13:50.520 --> 0:13:53.240
<v Speaker 1>first of all, it seems like although you know, I

0:13:53.280 --> 0:13:55.440
<v Speaker 1>don't want to quote any particular kind of research on it,

0:13:55.440 --> 0:13:57.360
<v Speaker 1>because I think the jury is still out, but it

0:13:57.440 --> 0:14:01.160
<v Speaker 1>seems like autistic people are more likely to identify as

0:14:01.240 --> 0:14:05.160
<v Speaker 1>non binary um or to just not identify with gender

0:14:05.200 --> 0:14:08.320
<v Speaker 1>at all. Um. And it does seem like by the

0:14:08.400 --> 0:14:12.559
<v Speaker 1>time folks come out as trans, whatever you know, permutation

0:14:12.600 --> 0:14:16.000
<v Speaker 1>of that there is for them, um, They've they've tried

0:14:16.040 --> 0:14:19.080
<v Speaker 1>just about every other identity they can, you know, they

0:14:19.120 --> 0:14:22.920
<v Speaker 1>can try out like especially you know, I mean, we're

0:14:22.960 --> 0:14:27.600
<v Speaker 1>aware that there are social stigmas and and and social

0:14:27.640 --> 0:14:31.720
<v Speaker 1>expectations around gender. So I think for for a lot

0:14:31.760 --> 0:14:34.120
<v Speaker 1>of autistic folks, they're going to try to fit that

0:14:34.960 --> 0:14:36.600
<v Speaker 1>even though it doesn't make sense to them. They're going

0:14:36.640 --> 0:14:39.040
<v Speaker 1>to try to fit within that because they know it exists,

0:14:39.440 --> 0:14:41.920
<v Speaker 1>and that by the time they come out as as trans,

0:14:41.960 --> 0:14:45.480
<v Speaker 1>like or male or female or what have you, like,

0:14:47.720 --> 0:14:53.000
<v Speaker 1>we pretty well know there makes any kind of sense. Yeah. No,

0:14:53.120 --> 0:14:55.000
<v Speaker 1>I mean they think that there's a lot of misconceptions

0:14:55.000 --> 0:14:59.560
<v Speaker 1>people have about about me both being trans and pig autistic.

0:14:59.800 --> 0:15:03.680
<v Speaker 1>Let let a load being both of Is there any

0:15:03.720 --> 0:15:07.760
<v Speaker 1>like yeah, like, what's most the common misconceptions about this

0:15:07.920 --> 0:15:10.320
<v Speaker 1>only kind of on like a broader level. Would you

0:15:10.360 --> 0:15:15.120
<v Speaker 1>like to dispel? Um? Sure, Yeah, I mean I think

0:15:15.120 --> 0:15:18.520
<v Speaker 1>a lot of people get told, you know, you can't

0:15:18.520 --> 0:15:21.720
<v Speaker 1>you can't be autistic because you're too you're too articulate,

0:15:22.200 --> 0:15:23.920
<v Speaker 1>or you know, you have too much of an opinion.

0:15:24.000 --> 0:15:26.880
<v Speaker 1>Autistic people can't have an opinion of themselves or their

0:15:26.920 --> 0:15:30.600
<v Speaker 1>own life. And that's I'm paraphrasing, but I think that's

0:15:30.640 --> 0:15:35.560
<v Speaker 1>what it is. Yeah, absolutely, Um, And then you know,

0:15:35.720 --> 0:15:38.960
<v Speaker 1>trans folks get told it's not uncommon to get told, oh, well,

0:15:39.000 --> 0:15:42.680
<v Speaker 1>you can't be autistic because you're trans, so you're sort

0:15:42.720 --> 0:15:47.520
<v Speaker 1>of in this this no no person's land. That's such

0:15:47.520 --> 0:15:51.360
<v Speaker 1>a it's such like an ontological attack on someone's being

0:15:51.560 --> 0:15:55.040
<v Speaker 1>it's so really is you know, like that's you know,

0:15:55.080 --> 0:15:59.160
<v Speaker 1>like you know already like again just being solely trans

0:15:59.200 --> 0:16:01.280
<v Speaker 1>or autistic, you at some of that and then together

0:16:01.680 --> 0:16:03.920
<v Speaker 1>it's like it's just attacking every kind of part of

0:16:03.920 --> 0:16:06.960
<v Speaker 1>you that you're trying to figure out. Um, well, I mean,

0:16:07.200 --> 0:16:10.160
<v Speaker 1>I mean in terms of attacking people rhetorically, it's sort

0:16:10.200 --> 0:16:13.360
<v Speaker 1>of the perfect weapon because you can make autistic trans

0:16:13.360 --> 0:16:16.280
<v Speaker 1>people into whatever you want to be convenient to you.

0:16:18.480 --> 0:16:21.200
<v Speaker 1>What kinds of stuff do you think people should know

0:16:21.360 --> 0:16:24.600
<v Speaker 1>about this to help kind of either you know, to

0:16:24.600 --> 0:16:26.920
<v Speaker 1>help either like counter some of the rhetoric around this,

0:16:27.320 --> 0:16:30.960
<v Speaker 1>or just to gain better like personal understanding, right if

0:16:30.960 --> 0:16:32.560
<v Speaker 1>they have if they have you know, people in their

0:16:32.600 --> 0:16:35.280
<v Speaker 1>lives who are like this, or maybe they suspect that

0:16:35.400 --> 0:16:38.680
<v Speaker 1>they're that they're trans and they're autistic. Like how what

0:16:38.680 --> 0:16:40.240
<v Speaker 1>what kinds of what kinds of stuff would you like

0:16:40.400 --> 0:16:44.720
<v Speaker 1>people to be more aware of about this intersection? Well,

0:16:44.760 --> 0:16:47.400
<v Speaker 1>I guess I remember a story someone from the book

0:16:47.440 --> 0:16:51.200
<v Speaker 1>told me about how you know he was. He had

0:16:51.280 --> 0:16:53.600
<v Speaker 1>his best friend is is trans and autistic as well

0:16:53.640 --> 0:16:56.520
<v Speaker 1>and has a number of physical disabilities, and he was

0:16:56.600 --> 0:16:59.520
<v Speaker 1>kind of he's sort of the caretaker for him. Um,

0:16:59.560 --> 0:17:02.520
<v Speaker 1>and he was kind of talking to him about how, oh, well,

0:17:02.600 --> 0:17:04.239
<v Speaker 1>I don't know if I'm trans, and I don't know

0:17:04.280 --> 0:17:05.960
<v Speaker 1>if I should, you know, if I should use that

0:17:06.119 --> 0:17:09.199
<v Speaker 1>label or like, you know, maybe it's not the right

0:17:09.240 --> 0:17:12.560
<v Speaker 1>thing to do or it's bad or something. And his

0:17:12.680 --> 0:17:15.080
<v Speaker 1>friend was like, well, you know you're not You're not

0:17:15.119 --> 0:17:17.320
<v Speaker 1>a hormone and vampire. Like you're not gonna like suck

0:17:17.680 --> 0:17:20.480
<v Speaker 1>the hormones onto somebody else and and hurt them by

0:17:20.520 --> 0:17:23.480
<v Speaker 1>taking away their testosterone. Like, oh, I wish is I

0:17:24.000 --> 0:17:28.760
<v Speaker 1>worked like that? Um, you know I would, I would

0:17:28.800 --> 0:17:33.119
<v Speaker 1>be a trans vampire. Um, this is about you and

0:17:33.160 --> 0:17:35.840
<v Speaker 1>what makes you comfortable. It's not about like you're not

0:17:35.960 --> 0:17:39.520
<v Speaker 1>hurting anybody else being yourself. And I think you know,

0:17:40.800 --> 0:17:46.440
<v Speaker 1>autistic folks like anybody else you know, worry about I mean,

0:17:46.480 --> 0:17:50.679
<v Speaker 1>we're we're just as susceptible to the attacks on trans

0:17:50.760 --> 0:17:54.800
<v Speaker 1>folks as anybody else, right, Like, and you worry that, like, well,

0:17:54.840 --> 0:17:56.600
<v Speaker 1>maybe this isn't the right thing to do, but like

0:17:57.200 --> 0:18:00.760
<v Speaker 1>what are you hurting by by exploring it? That doesn't

0:18:00.760 --> 0:18:02.919
<v Speaker 1>mean you have to be trans, or you have to transition,

0:18:03.119 --> 0:18:06.080
<v Speaker 1>or or you can't change your mind like but it doesn't.

0:18:06.200 --> 0:18:09.080
<v Speaker 1>It doesn't hurt anybody, even though you to just be

0:18:09.200 --> 0:18:13.159
<v Speaker 1>open to it, even just like temporarily trying out different

0:18:13.240 --> 0:18:15.880
<v Speaker 1>names or pronouns. Right, it can can be like such

0:18:15.920 --> 0:18:20.960
<v Speaker 1>a big deal, um, and it can be very incidental.

0:18:21.000 --> 0:18:24.119
<v Speaker 1>Like it doesn't it doesn't need to be so cataclysmic. Right,

0:18:24.160 --> 0:18:28.200
<v Speaker 1>That's something that you can experiment with and it's fine, right.

0:18:28.240 --> 0:18:32.320
<v Speaker 1>You never yeah, you don't lock yourself into anything. Um,

0:18:32.320 --> 0:18:34.479
<v Speaker 1>but of course you know what it's about, your personal

0:18:34.560 --> 0:18:38.320
<v Speaker 1>sense of identity. Of course it feels much bigger. Well,

0:18:38.359 --> 0:18:40.520
<v Speaker 1>I think I think people worry about what other folks.

0:18:40.560 --> 0:18:42.719
<v Speaker 1>I mean, obviously, people worry about what other folks will

0:18:42.760 --> 0:18:47.399
<v Speaker 1>think and mean for them. Um, I don't know. I mean,

0:18:47.440 --> 0:18:50.159
<v Speaker 1>it seems like a strange comparison to make, but I

0:18:50.200 --> 0:18:53.880
<v Speaker 1>don't know. If you've seen Crimes of the Future, I've

0:18:53.920 --> 0:18:57.439
<v Speaker 1>not yet. Oh, it's it's really good. It's it's the

0:18:57.480 --> 0:19:01.200
<v Speaker 1>most recent David Cronbrck movie, and they're just great. I'm

0:19:01.280 --> 0:19:02.840
<v Speaker 1>going to give away the end of the movie, so

0:19:02.840 --> 0:19:07.119
<v Speaker 1>spoil boilers. I know, we're giving this into a movie podcast.

0:19:07.200 --> 0:19:10.080
<v Speaker 1>What I've always wanted. There's this great scene at the

0:19:10.160 --> 0:19:13.280
<v Speaker 1>end though, where Vigo Mortison is like in this he

0:19:13.320 --> 0:19:16.560
<v Speaker 1>has this special like Verry David Croninbergie bone chair that

0:19:16.640 --> 0:19:18.320
<v Speaker 1>he has to like be in to move him around

0:19:18.320 --> 0:19:21.840
<v Speaker 1>what he's eating, and he finally is convinced by his

0:19:21.880 --> 0:19:25.479
<v Speaker 1>partner to like try the plastic chocolate bar that's you know,

0:19:26.000 --> 0:19:28.520
<v Speaker 1>supposed to be like it's a whole digestive thing. I

0:19:28.600 --> 0:19:30.800
<v Speaker 1>will get into it. But you know, there's this moment

0:19:30.800 --> 0:19:33.280
<v Speaker 1>of realization, like he's been avoiding this for the whole

0:19:33.400 --> 0:19:35.480
<v Speaker 1>the whole movie, and he like tries it and he's

0:19:35.480 --> 0:19:40.240
<v Speaker 1>eating it, and suddenly there's this this realization moment in

0:19:40.280 --> 0:19:43.760
<v Speaker 1>his face where he's like, oh, this didn't have to

0:19:43.800 --> 0:19:49.119
<v Speaker 1>be so difficult, Like, I society doesn't want me to

0:19:49.160 --> 0:19:51.000
<v Speaker 1>do this, and it's it's seen as a crime and

0:19:51.080 --> 0:19:54.280
<v Speaker 1>it's seen as as terrible, but actually when you crossed

0:19:54.320 --> 0:19:59.560
<v Speaker 1>that rubicon, it wasn't as bad as you thought. Yeah,

0:19:59.680 --> 0:20:02.800
<v Speaker 1>I mean, especially if you if you're even even if

0:20:02.800 --> 0:20:05.639
<v Speaker 1>you're not like coming out to everybody you know at

0:20:05.680 --> 0:20:07.479
<v Speaker 1>the same time, right, you can start you start off

0:20:07.520 --> 0:20:08.960
<v Speaker 1>with a smell group of people that you know are

0:20:09.400 --> 0:20:11.760
<v Speaker 1>gonna be with you, and you try it out with them,

0:20:11.840 --> 0:20:14.560
<v Speaker 1>and if you like it, then great, that's that's a

0:20:14.560 --> 0:20:16.720
<v Speaker 1>really good sign if you if you start it and

0:20:16.760 --> 0:20:18.560
<v Speaker 1>you're like, and this doesn't feel right, then you don't

0:20:18.560 --> 0:20:21.119
<v Speaker 1>need to commit. Like it's not a thing, right. That

0:20:21.200 --> 0:20:25.399
<v Speaker 1>rubicon can feel so big sometimes Yeah, and it feels

0:20:25.440 --> 0:20:28.960
<v Speaker 1>like you're you're jumping across a giant like the Grand Canyon.

0:20:29.040 --> 0:20:31.960
<v Speaker 1>But really, oh it is is you're stepping across, you know,

0:20:32.520 --> 0:20:35.080
<v Speaker 1>a small stream and you can step right back across

0:20:35.160 --> 0:20:39.360
<v Speaker 1>there if you didn't like it. Yeah, So what kind

0:20:39.359 --> 0:20:41.320
<v Speaker 1>of things we like to see happen around like the

0:20:41.359 --> 0:20:45.800
<v Speaker 1>medical gatekeeping so that it's less fucked up? I mean,

0:20:45.840 --> 0:20:50.119
<v Speaker 1>I know a lot of I'm actually act a conference

0:20:50.320 --> 0:20:54.440
<v Speaker 1>in Belgium right now for trans health sort of medical

0:20:54.520 --> 0:20:58.639
<v Speaker 1>trans health stuff. Um, and you know, I mean, I

0:20:58.640 --> 0:21:00.320
<v Speaker 1>think one of the things I keep coming back to

0:21:00.720 --> 0:21:03.560
<v Speaker 1>is you don't need to treat autistic people in the

0:21:03.560 --> 0:21:06.480
<v Speaker 1>realm of trans healthcare any differently than you do anywhere else,

0:21:06.560 --> 0:21:10.720
<v Speaker 1>like anyone else, Like especially in the gate keeper model,

0:21:10.800 --> 0:21:14.479
<v Speaker 1>we have like either you have the capacity to consent

0:21:14.640 --> 0:21:17.960
<v Speaker 1>or you don't like that that test is And I

0:21:18.240 --> 0:21:21.800
<v Speaker 1>have lots of thoughts about that if that's for another day.

0:21:21.880 --> 0:21:24.600
<v Speaker 1>But you know, whether you meet those tests or not,

0:21:24.760 --> 0:21:27.120
<v Speaker 1>it should not be any different just because you're autistic.

0:21:37.280 --> 0:21:40.000
<v Speaker 1>UM would like to, I guess talk just briefly about

0:21:40.520 --> 0:21:43.480
<v Speaker 1>your book. Um, you know, what's it like? What? What

0:21:43.480 --> 0:21:45.439
<v Speaker 1>what the scope of it is? Where people can find it?

0:21:47.119 --> 0:21:50.800
<v Speaker 1>UM trans an Autistic Stories from Our Stories from Life

0:21:50.800 --> 0:21:55.440
<v Speaker 1>at the Intersection by Jessica Kingsley Publishers. UM. It was

0:21:55.520 --> 0:21:58.560
<v Speaker 1>out in I think people can find it on Amazon

0:21:58.680 --> 0:22:01.840
<v Speaker 1>or wherever you buy books. I'm or Pala's bookstore over

0:22:01.840 --> 0:22:06.240
<v Speaker 1>there in Portland has it. Um. Yeah, it's it's a

0:22:06.280 --> 0:22:09.119
<v Speaker 1>series of interviews with folks who are trans and artistic.

0:22:09.280 --> 0:22:12.280
<v Speaker 1>I sat down with folks and and asked them about

0:22:12.280 --> 0:22:14.399
<v Speaker 1>their life and and what's going on and what that

0:22:14.440 --> 0:22:17.879
<v Speaker 1>looks like. And then I sort of, uh, you know,

0:22:18.000 --> 0:22:20.879
<v Speaker 1>trying to transcribe that into into a text, into a

0:22:20.960 --> 0:22:23.160
<v Speaker 1>narrative form and put that in a book. And here

0:22:23.200 --> 0:22:26.320
<v Speaker 1>we are. That sounds wonderful. UM. I see the I

0:22:26.359 --> 0:22:28.520
<v Speaker 1>see that. I see the listing on Amazon dot c

0:22:28.760 --> 0:22:34.680
<v Speaker 1>A for our for our Canadian Canadian folks as well. UM. Yeah,

0:22:34.680 --> 0:22:37.159
<v Speaker 1>thank you so much for talking about this. UM. Is

0:22:37.160 --> 0:22:39.720
<v Speaker 1>there any other kind of random thoughts that you would

0:22:39.720 --> 0:22:41.639
<v Speaker 1>like to you would like to mention that we haven't

0:22:41.640 --> 0:22:46.199
<v Speaker 1>that we haven't brought up yet. Sure. Um, you know,

0:22:46.240 --> 0:22:49.719
<v Speaker 1>I always like to plug groups Walsh's work which looks

0:22:49.760 --> 0:22:51.919
<v Speaker 1>at you know, they do a lot of work in

0:22:52.040 --> 0:22:55.600
<v Speaker 1>trans autistic stuff too, and they kind of look at

0:22:55.760 --> 0:22:59.240
<v Speaker 1>why more people may be trans an autistic, uh And

0:22:59.320 --> 0:23:02.199
<v Speaker 1>one of the things, as they've they've found is that

0:23:02.320 --> 0:23:07.240
<v Speaker 1>it may be that uh autistic people are both less

0:23:07.320 --> 0:23:10.679
<v Speaker 1>capable of hiding the fact that they're trans and less

0:23:11.320 --> 0:23:15.000
<v Speaker 1>less capable of caring um or caring about hiding it.

0:23:15.480 --> 0:23:21.399
<v Speaker 1>So it may be more obvious that there is a concurrence.

0:23:21.440 --> 0:23:25.920
<v Speaker 1>They're not an actual overage of a concurrence, let's say, Yeah,

0:23:25.960 --> 0:23:28.439
<v Speaker 1>of course. Yeah, that means that was definitely in the

0:23:28.440 --> 0:23:33.760
<v Speaker 1>back of my mind. Yeah, huh. Well again, no, thank

0:23:33.800 --> 0:23:37.840
<v Speaker 1>you so much for coming to talk with us. Yeah,

0:23:38.560 --> 0:23:40.200
<v Speaker 1>can I can I plug a couple of things? Is

0:23:40.240 --> 0:23:47.399
<v Speaker 1>that plug? Plug away? This is still still your time, okay. Um.

0:23:47.480 --> 0:23:51.359
<v Speaker 1>So I'm leading a refugee sponsorship group for a group

0:23:51.400 --> 0:23:54.159
<v Speaker 1>of five for a trans guy from the Middle East,

0:23:54.560 --> 0:23:58.640
<v Speaker 1>and we're raising funds through the Metropolitan Community Church in Toronto.

0:23:59.040 --> 0:24:01.600
<v Speaker 1>We got to raise us amount before we can put

0:24:01.640 --> 0:24:04.440
<v Speaker 1>the application in and I can give you that link,

0:24:04.520 --> 0:24:07.960
<v Speaker 1>but it's at Canada helps dot org and the name

0:24:08.160 --> 0:24:14.440
<v Speaker 1>is trans Proud, trans Proud trans and proud you are ill.

0:24:14.480 --> 0:24:16.640
<v Speaker 1>But it's kind of long. I will I will put

0:24:16.720 --> 0:24:18.080
<v Speaker 1>if you send me that link, I will put it

0:24:18.119 --> 0:24:22.280
<v Speaker 1>in the description for people to click on. Awesome, and

0:24:22.359 --> 0:24:25.960
<v Speaker 1>you can find me at no atoms on Twitter because

0:24:25.960 --> 0:24:28.920
<v Speaker 1>I got in early enough to get my name. Yeah wow,

0:24:29.400 --> 0:24:32.200
<v Speaker 1>March two thousand nine, just right right on the cusp

0:24:33.000 --> 0:24:36.600
<v Speaker 1>right well again, Thank you so much for reaching out

0:24:36.720 --> 0:24:40.200
<v Speaker 1>to talk about this intersection. Hopefully if anyone was interested

0:24:40.680 --> 0:24:43.880
<v Speaker 1>what we were talking about, UM, please check out Noah's book,

0:24:44.560 --> 0:24:48.360
<v Speaker 1>um to just read a whole bunch of stories from

0:24:48.359 --> 0:24:53.720
<v Speaker 1>from from people about this. Yeah awesome, Thank you, Yeah

0:24:53.880 --> 0:24:56.320
<v Speaker 1>all right everyone that does it for us today. See

0:24:56.320 --> 0:25:02.840
<v Speaker 1>on the other side. It could happen here as a

0:25:02.880 --> 0:25:05.760
<v Speaker 1>production of cool Zone Media and more podcasts from cool

0:25:05.800 --> 0:25:08.480
<v Speaker 1>Zone Media. Visit our website cool zone media dot com,

0:25:08.600 --> 0:25:10.320
<v Speaker 1>or check us out on the I Heart Radio app,

0:25:10.359 --> 0:25:13.719
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

0:25:13.720 --> 0:25:16.440
<v Speaker 1>find sources for It could Happen here, updated monthly at

0:25:16.440 --> 0:25:19.720
<v Speaker 1>cool zone Media dot com slash sources. Thanks for listening,