WEBVTT - Them Blessing Of Both

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>How awesome, How awesome, What a wonderful, wonderful time of worship. Amen,

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<v Speaker 1>do me a favor real quick before you take your seat.

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<v Speaker 1>I'm kind of torn. I'm going to preach in just

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<v Speaker 1>a moment. I'm excited to preach. I'm in a little

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<v Speaker 1>bit of a dilemma. I have two different scriptures. One

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<v Speaker 1>is from the Old Testament and one is from the

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<v Speaker 1>New Testament, and I kind of can't decide which one

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<v Speaker 1>I want to give you. So I thought we put

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<v Speaker 1>it up for a vote. Huh. She said both. Well,

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<v Speaker 1>it's a good thing because my message today is the

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<v Speaker 1>blessing of both. Let's do it. Let's do it. You

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<v Speaker 1>may be seated. God bless you, God, bless you, Choir,

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<v Speaker 1>God bless you, Anna, God bless you, Matt, God bless you.

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<v Speaker 1>Pastor Shawn see in the house from Athens Church. Let's

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<v Speaker 1>thank God for this great Man of God. Thanks for

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<v Speaker 1>stopping by. It's good to have my brother, Pastor Mike

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<v Speaker 1>Todd on the second row representing the Oakland Athletics. You're

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<v Speaker 1>not a fan at all, are you? Oh man, that's terrible.

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<v Speaker 1>You just watch Moneyball and bought in Oakland A's had

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<v Speaker 1>Is that what happened? Oh man? This feels good. So

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<v Speaker 1>if I'm not preaching good I can throw the mic

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<v Speaker 1>on the first row the second row and somebody else

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<v Speaker 1>can pick it up. So good to be here and

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<v Speaker 1>just touch somebody and say. If Pastor had time, he

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<v Speaker 1>would say thank God for you and mention your name too.

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<v Speaker 1>You do that if you had time, many wonderful things

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<v Speaker 1>to share from the Word of God. Hey, thank you

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<v Speaker 1>for serving this love week, whatever you did, if you

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<v Speaker 1>did something this week, or really what I like to

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<v Speaker 1>thank God for is consistency, because it's not just one

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<v Speaker 1>week out of the year that builds a great church.

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<v Speaker 1>And so while this week there are many people we

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<v Speaker 1>could highlight and thank for their contribution, I want to

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<v Speaker 1>say thank you to those of you who never make

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<v Speaker 1>a lot of noise, but you just contribute in meaningful

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<v Speaker 1>ways prayer giving service. It's a big deal, and you

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<v Speaker 1>lead an e group, whether it's a spectacular thing, whether

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<v Speaker 1>it's forty people or four people, you just do it.

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<v Speaker 1>That's really how you can know that you're doing it

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<v Speaker 1>for God and not for the approval of others or

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<v Speaker 1>the praises of people. It's just really beautiful and I

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<v Speaker 1>appreciate you. I don't know how to say it any

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<v Speaker 1>more than that, but I appreciate you, and I hope

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<v Speaker 1>you can feel that that's sincere from my heart. Thank

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<v Speaker 1>you to those of you. You don't blow a trumpet

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<v Speaker 1>or anything like that. You don't announce it, just do it,

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<v Speaker 1>and that means a lot. It's not just a Nike slogan.

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<v Speaker 1>It's the way that a great local church is built

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<v Speaker 1>when people are just willing to do it and not

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<v Speaker 1>necessarily have to be known for it. But I thank

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<v Speaker 1>God for each and every one of you on every location.

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<v Speaker 1>I just wanted to say that, and in the spirit

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<v Speaker 1>of love, I wore pink. Now let's get into the Bible.

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<v Speaker 1>Let me read you this from Ecclesiastes, chapter eleven, verses

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<v Speaker 1>five and six. Now I'm gonna take my time because

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<v Speaker 1>I've been waiting to preach these passages since since the

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<v Speaker 1>beginning of June, and I couldn't figure out how God

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<v Speaker 1>wanted me to preach them. But today I saw it.

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<v Speaker 1>And I've just been pacing all day waiting for you

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<v Speaker 1>to put on your makeup and get here so we

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<v Speaker 1>could talk about it together. And now I can't find

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<v Speaker 1>Ecclesiastes in the Bible. Everything's falling apart. Here it is,

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<v Speaker 1>it's right there, I said. Verse five is you do

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<v Speaker 1>not know the way the spirit comes to the bones

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<v Speaker 1>in the womb of a woman with child. So you

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<v Speaker 1>do not know the work of God who makes everything.

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<v Speaker 1>In the morning, So your seat and at evening withhold

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<v Speaker 1>not your hand, for you do not know which will

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<v Speaker 1>prosper this or that, or whether both alike will be good.

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<v Speaker 1>There's our word both. Go over to Matthew chapter thirteen,

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<v Speaker 1>verse twenty four for my second scripture. You told me

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<v Speaker 1>you wanted both, so I'm fulfilling your request. He put

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<v Speaker 1>another parable before them, verse twenty four, saying, the Kingdom

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<v Speaker 1>of Heaven may be compared to a man who sowed

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<v Speaker 1>good seed in his field, but while his men were sleeping,

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<v Speaker 1>his enemy came and sowed weeds among the weed and

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<v Speaker 1>went away. So when the plants came up and bore grain,

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<v Speaker 1>then the weeds appeared. Also. By the way, by the

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<v Speaker 1>time something destructive appears in your life has been planted

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<v Speaker 1>for a little while. There's a difference between the time

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<v Speaker 1>when it was deposited in the soil and the time

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<v Speaker 1>it showed up in your life. So when they woke

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<v Speaker 1>up to the weeds, he said, the servant said, Master,

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<v Speaker 1>did you not sow good seed in your field? I

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<v Speaker 1>thought you raised your kids right, you know things like that.

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<v Speaker 1>I thought you went to church. I thought you prayed.

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<v Speaker 1>But he said, if you sow good seeds, how then

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<v Speaker 1>does it have weeds in the field? And he said

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<v Speaker 1>to them an enemy has done this. So the servants

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<v Speaker 1>said to him, then do you want us to go

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<v Speaker 1>and gather them? Take care of it, sort it out.

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<v Speaker 1>He's like, no, you got to You got to be

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<v Speaker 1>careful because less gathering the weeds, you root up the

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<v Speaker 1>wheat along with them. Let both, everybody say both. Let

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<v Speaker 1>both grow together interesting until the harvest. And at harvest time,

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<v Speaker 1>I will tell the reapers gather the weeds first, bind

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<v Speaker 1>them in bundles to be burned, But gather the wheat

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<v Speaker 1>into my burn When Jesus was teaching about the Kingdom

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<v Speaker 1>of God. It was a new phrase and an entirely

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<v Speaker 1>new concept for his hearers. It had never been said

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<v Speaker 1>that way before the Kingdom of God. Now, Israel thought

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<v Speaker 1>of themselves as a kingdom in a military and nationalistic sense.

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<v Speaker 1>But to think of the Kingdom of Heaven or the

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<v Speaker 1>Kingdom of God in an invisible realm required Jesus to

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<v Speaker 1>not only explain it, but to demonstrate it. And both

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<v Speaker 1>are always necessary. Everyboy say both. That's why Love Week

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<v Speaker 1>was so important in our church. Those one hundred thousand

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<v Speaker 1>hours that we served validated the message that we preach.

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<v Speaker 1>It is one thing to explain love, but it's another

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<v Speaker 1>thing to hand somebody some warm food or a blanket,

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<v Speaker 1>or to be with somebody in their time of need.

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<v Speaker 1>And so Jesus had to do both. And he had

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<v Speaker 1>quite a challenge on his hands because he would demonstrate

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<v Speaker 1>something by working a miracle, but then he would have

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<v Speaker 1>to explain it, because the people who saw the miracle

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<v Speaker 1>would miss the point. I told you about one last

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<v Speaker 1>week when he took the happy meal and fed everybody,

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<v Speaker 1>and they thought that the point of the miracle was

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<v Speaker 1>that their stomachs were full, and because they wanted him

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<v Speaker 1>to be their burger king, he had to shut that

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<v Speaker 1>whole thing down and say, eat my flesh, drink my blood.

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<v Speaker 1>You've missed the entire point. So he's always having to

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<v Speaker 1>explain it. He was always having to demonstrate so they

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<v Speaker 1>could see it, and then explain it so they could

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<v Speaker 1>understand it. He said, if you see it but don't

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<v Speaker 1>understand it, it'll be like a seed that was sown,

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<v Speaker 1>but the bird snatches it up before it has the

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<v Speaker 1>opportunity to hit the soil. And so if you don't

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<v Speaker 1>get the lesson in your heart through the power of demonstration,

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<v Speaker 1>then you will miss the intention of the message. But

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<v Speaker 1>if you only see the demonstration and don't hear the explanation,

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<v Speaker 1>then you'll understand the miracle on the wrong level, and

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<v Speaker 1>you'll always live your life thinking that the physical thing

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<v Speaker 1>is the real thing, and you'll not understand what's really

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<v Speaker 1>pointing to. So you'll engage in behavior modification to try

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<v Speaker 1>to fix your life, not understanding that every habit in

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<v Speaker 1>your life started with something in your heart. And until

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<v Speaker 1>God turns the soil of your heart and weeds out

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<v Speaker 1>the stuff that is choking the seed of his word.

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<v Speaker 1>Like I said, it's a lot in the text. And

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<v Speaker 1>Jesus must have felt overwhelmed because in the crowd he

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<v Speaker 1>had his disciples and he needed them to take the

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<v Speaker 1>message after he left. And then there were the people

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<v Speaker 1>who were just coming just to see the show and

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<v Speaker 1>just to eat the fries. And he had to separate

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<v Speaker 1>the two out, and he would often have to pull

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<v Speaker 1>the disciples aside and say, now, when I said this,

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<v Speaker 1>this is what I meant. He had to not only

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<v Speaker 1>teach to the crowds, but he had to teach his

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<v Speaker 1>disciples too. He had to do both. I relate to

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<v Speaker 1>that challenge because some of you in this church know

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<v Speaker 1>so much of the Bible. You know, I'm like, you

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<v Speaker 1>know Math thirteen twenty four wait in the tears, Wow.

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<v Speaker 1>And then others are like Matthew, who is at his

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<v Speaker 1>brother's name? What are we doing? And it's like all

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<v Speaker 1>over the place in terms of knowledge and just frame

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<v Speaker 1>of reference, right. But Jesus was always able to speak

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<v Speaker 1>to both, unless they thought he could only do one

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<v Speaker 1>or the other. He'd do stuff like this, He'd say

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<v Speaker 1>to a paralytic sins, your friend, your sins are forgiven.

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<v Speaker 1>And then when the people doubted if he had the

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<v Speaker 1>power to forgive sins, he would tell him, now get

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<v Speaker 1>up and take up your bed and walk. The reason

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<v Speaker 1>that he told him to get up and take up

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<v Speaker 1>his bed and walk was to give them a physical

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<v Speaker 1>demonstration of his spiritual authority. So it's demonstration and explanation,

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<v Speaker 1>and Jesus is doing both. In the context of the

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<v Speaker 1>Kingdom of God. He would often have to teach this

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<v Speaker 1>principle of the already and not yet eschatological twenty dollars word,

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<v Speaker 1>the eschatological tension of the Kingdom of God. And so

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<v Speaker 1>it simply means that some things have already come, the

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<v Speaker 1>Kingdom of God is here, and then some things are

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<v Speaker 1>still coming. Isn't it that way in our life to

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<v Speaker 1>know that if we have trusted in Christ, we are saved,

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<v Speaker 1>We have been saved, and yet we are being saved,

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<v Speaker 1>and we will be saved. Because there are certain things

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<v Speaker 1>in my life right now that God has already done.

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<v Speaker 1>I can see the fruit of it, but there are

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<v Speaker 1>other changes that are still taking root in my life.

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<v Speaker 1>And what I've noticed about this is that as my

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<v Speaker 1>devotion to Christ grows, so do the things that distract me.

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<v Speaker 1>To try to pull me away from that pure devotion

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<v Speaker 1>and simple childlike faith in the grace of God. And

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<v Speaker 1>Jesus is using a parable so he can use an

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<v Speaker 1>earthly symbol to convey a spiritual truth. He said, it's

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<v Speaker 1>like if a man was planting weed, weeds with the

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<v Speaker 1>plural Uh. Yeah, it might be legal, but it isn't

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<v Speaker 1>always just the best thing to do. But that's a

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<v Speaker 1>different sermon. But he said, it's like if he was

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<v Speaker 1>planning wheat and then somebody else planted weeds. He said,

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<v Speaker 1>I want you to know that both grow together, which

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<v Speaker 1>is symbolic of how as the ministry of Jesus increased,

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<v Speaker 1>so did the opposition. The more that his popularity grew,

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<v Speaker 1>the more vocal his opponents became, because both grow together.

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<v Speaker 1>In the church. I grew up in Monks Corney United

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<v Speaker 1>Methodist Church. We used to go upstairs to the youth room.

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<v Speaker 1>Rick Burnett would lead us in praise and worship songs

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<v Speaker 1>like it only takes a spark to get a fire going. Shine, Jesus, Shine.

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<v Speaker 1>What was the other one he used to love so much? Oh,

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<v Speaker 1>I remember the other one. I'm not gonna tell you

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<v Speaker 1>what it was. I'll tell you know, how James Taylor

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<v Speaker 1>sang the Carol King song You've Got a Friend. He

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<v Speaker 1>would do, You've got a friend, but then he would

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<v Speaker 1>go into what a friend we have in Jesus, and

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<v Speaker 1>it was like a medley, and then he would stop

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<v Speaker 1>after he played the songs. And it was only about

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<v Speaker 1>ten of us in the youth group, but he would

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<v Speaker 1>always say, and now it's time for praise reports and

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<v Speaker 1>prayer requests. So it's a bunch of teenagers, right, So

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<v Speaker 1>what you would usually happen is everybody that would raise

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<v Speaker 1>their hand would raise their hand and say, I have

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<v Speaker 1>an unspoken unspoken is code for is probably about a girl,

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<v Speaker 1>or it's about a guy. I have an unspoken But

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<v Speaker 1>you know, maybe every once in a while, somebody will

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<v Speaker 1>raise their hand and give a praise report about a

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<v Speaker 1>test that they passed, or a prayer request about a

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<v Speaker 1>test that they were taking. Here's what's weird, and I

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<v Speaker 1>wonder if you've experienced this in your life, is that

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<v Speaker 1>in our lives we will often see the cycle that

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<v Speaker 1>what will be our prayer request in one season of

0:13:26.960 --> 0:13:33.440
<v Speaker 1>our life will become our praise report in the next season,

0:13:34.480 --> 0:13:42.719
<v Speaker 1>only to become our prayer request again. There's probably a

0:13:42.760 --> 0:13:46.040
<v Speaker 1>couple in here who right now is pregnant with child,

0:13:46.920 --> 0:13:50.040
<v Speaker 1>and you probably prayed that God would enable you to

0:13:50.080 --> 0:13:54.720
<v Speaker 1>have a child, and maybe in like five months, three months,

0:13:54.720 --> 0:13:59.760
<v Speaker 1>seven months, you will give birth to your prayer request.

0:14:00.840 --> 0:14:03.319
<v Speaker 1>You had your friends praying, probably even in a crowd

0:14:03.360 --> 0:14:07.600
<v Speaker 1>this size, somebody who had trouble conceiving, and maybe even

0:14:07.679 --> 0:14:10.520
<v Speaker 1>through the course of many different miscarriages. This may be

0:14:10.640 --> 0:14:12.800
<v Speaker 1>the third or fourth or fifth time you tried, and

0:14:12.880 --> 0:14:16.040
<v Speaker 1>now you're on the way to giving birth to what

0:14:16.080 --> 0:14:19.160
<v Speaker 1>you prayed about. Others are still waiting for that, and

0:14:19.880 --> 0:14:21.600
<v Speaker 1>we're all at different places. But let me tell what's

0:14:21.600 --> 0:14:25.640
<v Speaker 1>going to happen. Because I've had She's had three babies,

0:14:27.320 --> 0:14:30.160
<v Speaker 1>and you pray for it, and then you have it,

0:14:30.960 --> 0:14:34.040
<v Speaker 1>and you praise God for it, and then you start

0:14:34.040 --> 0:14:37.720
<v Speaker 1>praying about it all over again. So watch this, y'all. Pray.

0:14:38.200 --> 0:14:41.480
<v Speaker 1>We're trying to have a baby. Y'all pray. We haven't

0:14:41.520 --> 0:14:46.480
<v Speaker 1>slept in thirty four days. Y'all pray. Our toddler is

0:14:46.520 --> 0:14:50.400
<v Speaker 1>now showing some developmental delays. Y'all pray. We're trying to

0:14:50.400 --> 0:14:52.280
<v Speaker 1>get him into this school, but we can't get him

0:14:52.280 --> 0:14:55.480
<v Speaker 1>with the right teacher. Y'all pray he's got his driver's license.

0:14:55.560 --> 0:14:57.480
<v Speaker 1>Y'all better pray for yourselves. As a matter of fact,

0:14:57.520 --> 0:14:58.880
<v Speaker 1>y'all might want to stay off the road for the

0:14:58.920 --> 0:15:02.680
<v Speaker 1>next few years. Y'all pray. It was your prayer request

0:15:03.280 --> 0:15:07.560
<v Speaker 1>that became your praise report that turned back into your

0:15:07.560 --> 0:15:10.080
<v Speaker 1>prayer request. So here's what I'm trying to say. You

0:15:10.160 --> 0:15:23.720
<v Speaker 1>prayed for your problems, Yes you did. You prayed for

0:15:23.800 --> 0:15:28.120
<v Speaker 1>the promotion on the job, and the promotion came with people,

0:15:29.480 --> 0:15:32.880
<v Speaker 1>and people are stupid and lazy and late and tardy.

0:15:34.960 --> 0:15:38.640
<v Speaker 1>You prayed for that. Touch somebody say you prayed for it.

0:15:38.800 --> 0:15:41.320
<v Speaker 1>You asked for it. Don't get mad about it. Now.

0:15:41.560 --> 0:15:45.040
<v Speaker 1>You prayed for it. You prayed for a man. I

0:15:45.080 --> 0:15:47.200
<v Speaker 1>heard one girl praying for a husband one time. She

0:15:47.280 --> 0:15:49.200
<v Speaker 1>was praying for a future husband. She had a whole

0:15:49.240 --> 0:15:51.480
<v Speaker 1>list about it. She was praying. She was like, God,

0:15:52.040 --> 0:15:54.400
<v Speaker 1>I pray that he would be godly, and I pray

0:15:54.480 --> 0:15:56.960
<v Speaker 1>that he would be tall. But God, I'd rather than

0:15:57.000 --> 0:16:00.200
<v Speaker 1>be godly than tall. But God, if he could be both,

0:16:03.000 --> 0:16:08.240
<v Speaker 1>if he could be both, if he could be Oh,

0:16:08.600 --> 0:16:13.920
<v Speaker 1>it's both. You need both. You need both. It's in marriage,

0:16:13.960 --> 0:16:16.680
<v Speaker 1>Like you know, don't marry somebody you're attracted to. Marry

0:16:16.720 --> 0:16:18.960
<v Speaker 1>somebody that you know loves the Lord. You better be

0:16:18.960 --> 0:16:26.560
<v Speaker 1>attracted to him too. It better be both. Now, I'm

0:16:26.560 --> 0:16:28.840
<v Speaker 1>for real about this. Most preachers won't say these things

0:16:28.840 --> 0:16:31.680
<v Speaker 1>because they sound carnal and unspiritual, but it needs to

0:16:31.680 --> 0:16:34.240
<v Speaker 1>be both. You need to like to look at each other.

0:16:34.280 --> 0:16:36.240
<v Speaker 1>You're gonna be looking at each other all the time.

0:16:36.320 --> 0:16:39.680
<v Speaker 1>And this thing, you don't gonna be prayer partners don't

0:16:39.720 --> 0:16:43.760
<v Speaker 1>have to get married. You gotta have some chemistry and christ.

0:16:48.640 --> 0:16:52.200
<v Speaker 1>So it goes back to the idea that humans are

0:16:52.200 --> 0:16:57.280
<v Speaker 1>always wanting to categorize, and we always want to divide things.

0:16:57.400 --> 0:16:58.960
<v Speaker 1>You want us to get the you want us to

0:16:59.000 --> 0:17:01.280
<v Speaker 1>get the wheat, separate from the weeds. That's what we

0:17:01.320 --> 0:17:04.600
<v Speaker 1>always want to do. We always want to separate the

0:17:04.640 --> 0:17:07.520
<v Speaker 1>good from the bad. You know, we want to talk

0:17:07.520 --> 0:17:11.120
<v Speaker 1>about I'm in a season of blessing right now, or

0:17:11.280 --> 0:17:14.119
<v Speaker 1>I'm going through a really hard season right now. Let

0:17:14.160 --> 0:17:16.760
<v Speaker 1>me tell you the truth, all of us are going

0:17:16.800 --> 0:17:20.080
<v Speaker 1>through a season of blessing right now, and all of

0:17:20.160 --> 0:17:23.119
<v Speaker 1>us are going through a really hard season right now.

0:17:23.640 --> 0:17:27.200
<v Speaker 1>It just depends on which angle that you catch me from.

0:17:27.480 --> 0:17:29.880
<v Speaker 1>As to what season I look like I'm going through.

0:17:32.800 --> 0:17:35.399
<v Speaker 1>If you see me from one side, from my good side,

0:17:35.440 --> 0:17:37.639
<v Speaker 1>I might look like the most blessed men in the

0:17:37.800 --> 0:17:42.040
<v Speaker 1>United States of America, in the continental United States of America.

0:17:42.320 --> 0:17:44.919
<v Speaker 1>But on the other side, I yelled at one of

0:17:44.920 --> 0:17:47.360
<v Speaker 1>my kids, who shall remain nameless, right before I came

0:17:47.400 --> 0:17:49.320
<v Speaker 1>to preach to you. But you didn't have to see that.

0:17:49.480 --> 0:17:51.080
<v Speaker 1>So now I'm a man full of the spirit and

0:17:51.080 --> 0:17:53.680
<v Speaker 1>wisdom up here. Give him a praise. Let it be done,

0:17:53.760 --> 0:17:56.760
<v Speaker 1>receive your reign. We're like a flood. I was coming

0:17:56.760 --> 0:17:58.679
<v Speaker 1>through like a flood, but a different kind of flood.

0:17:58.880 --> 0:18:00.720
<v Speaker 1>Just a few minutes before I out on the stage.

0:18:00.720 --> 0:18:05.200
<v Speaker 1>Just both I could preach the Bible and want to

0:18:05.240 --> 0:18:08.880
<v Speaker 1>beat your behind, both in the same two hour period,

0:18:09.080 --> 0:18:13.240
<v Speaker 1>in the same one hundred and twenty minutes. Because I'm

0:18:13.240 --> 0:18:16.560
<v Speaker 1>a pastor, but I'm also a daddy, and if you

0:18:16.680 --> 0:18:19.879
<v Speaker 1>disrespect my wife, I will turn into something else. Because

0:18:19.880 --> 0:18:26.320
<v Speaker 1>I'm a transformer. I'm a go bart, I'm both. You

0:18:26.480 --> 0:18:32.280
<v Speaker 1>don't know how to be both? WHOA wasn't in my notes,

0:18:35.280 --> 0:18:37.600
<v Speaker 1>But he kept trying to describe the kingdom. He said,

0:18:37.840 --> 0:18:42.879
<v Speaker 1>It's like the seed was good and the weeds were bad.

0:18:43.640 --> 0:18:47.800
<v Speaker 1>But they both grow together. And that's so true. They

0:18:47.880 --> 0:18:56.560
<v Speaker 1>both grow together. The opportunities grow, and so do the responsibilities. God,

0:18:56.600 --> 0:19:00.320
<v Speaker 1>take me deeper in my walk with you. Okay, As

0:19:00.440 --> 0:19:05.919
<v Speaker 1>you go deeper, you're gonna gain intimacy with Christ. And

0:19:05.960 --> 0:19:09.000
<v Speaker 1>then you are gonna also gain awareness of your ignorance,

0:19:10.200 --> 0:19:13.400
<v Speaker 1>because the closer to Him you get, the more you're

0:19:13.440 --> 0:19:18.040
<v Speaker 1>gonna realize how much you don't know. So it's like,

0:19:18.080 --> 0:19:19.800
<v Speaker 1>I want to know you more, but the more you

0:19:19.840 --> 0:19:21.919
<v Speaker 1>come to know Christ, the more you're going to know

0:19:22.040 --> 0:19:27.199
<v Speaker 1>that you didn't know him at all. That's why I

0:19:27.240 --> 0:19:33.480
<v Speaker 1>like Ecclesiastes eleven. I was reading that how Solomon had

0:19:33.560 --> 0:19:37.439
<v Speaker 1>chased things that he called vanity or meaningless. It was

0:19:37.480 --> 0:19:41.720
<v Speaker 1>like the sense that, in the context of having success

0:19:41.840 --> 0:19:45.960
<v Speaker 1>and fulfillment, if you have one without the other as problematic,

0:19:46.560 --> 0:19:50.159
<v Speaker 1>what you really want is both. See like, if you

0:19:50.200 --> 0:19:54.160
<v Speaker 1>have success but not fulfillment or wholeness, that will feel

0:19:54.160 --> 0:19:58.239
<v Speaker 1>to you like the ultimate failure because to chase what

0:19:58.320 --> 0:20:00.199
<v Speaker 1>you thought you wanted and to get it and it

0:20:00.240 --> 0:20:02.720
<v Speaker 1>didn't do what you need to done makes you feel like, well,

0:20:03.280 --> 0:20:06.679
<v Speaker 1>what do I do now? That's the point that he

0:20:06.800 --> 0:20:11.040
<v Speaker 1>was writing from where he said that there are certain

0:20:11.040 --> 0:20:14.280
<v Speaker 1>things that you just don't know, and he mentions two

0:20:14.320 --> 0:20:18.480
<v Speaker 1>things an Ecclesiastes eleven. Because all of us struggle from

0:20:18.560 --> 0:20:23.160
<v Speaker 1>time to time when we are sowing, when we are investing,

0:20:23.240 --> 0:20:25.240
<v Speaker 1>when we are living our lives and doing the things

0:20:25.240 --> 0:20:26.920
<v Speaker 1>that we believe that God has called us to do,

0:20:27.800 --> 0:20:33.720
<v Speaker 1>without knowing whether it's making a difference at all. There's

0:20:33.720 --> 0:20:37.000
<v Speaker 1>so much you don't know. Solomon says, if you watch

0:20:37.119 --> 0:20:39.600
<v Speaker 1>the wind to see if it's blowing right, you will

0:20:39.600 --> 0:20:42.760
<v Speaker 1>never sow. And if you watch the clouds to see

0:20:42.800 --> 0:20:45.800
<v Speaker 1>if it's dry enough, you will never read. Your mind

0:20:45.840 --> 0:20:50.000
<v Speaker 1>will always find an excuse for you. We'll always find

0:20:50.040 --> 0:20:54.040
<v Speaker 1>a reason, will always find an indication that this is

0:20:54.080 --> 0:20:58.360
<v Speaker 1>not the right time. And so Solomon is giving advice.

0:20:58.440 --> 0:21:02.400
<v Speaker 1>He's saying, just like you don't know how the breath

0:21:03.240 --> 0:21:06.600
<v Speaker 1>enters the bones of a woman in the wound. Now, granted,

0:21:06.640 --> 0:21:11.840
<v Speaker 1>we have ultrasounds now, but it's still is still true

0:21:11.840 --> 0:21:14.480
<v Speaker 1>to be said today that there is a part of

0:21:14.520 --> 0:21:19.000
<v Speaker 1>the process of human life that we can't put on

0:21:19.040 --> 0:21:24.520
<v Speaker 1>a sonogram. There's a part of it, he says, there's

0:21:24.560 --> 0:21:28.840
<v Speaker 1>the bones, and then there's the spirit or the breath

0:21:29.480 --> 0:21:33.400
<v Speaker 1>Hebrew word ruha. It's the same way that God breathed.

0:21:33.520 --> 0:21:36.879
<v Speaker 1>It's the spirit of God, the ruh of God. In

0:21:36.920 --> 0:21:40.600
<v Speaker 1>the Old Testament, he said, there's the bones, and there's

0:21:40.640 --> 0:21:46.639
<v Speaker 1>the breath. There's the structure, and there's the spirit. And

0:21:46.680 --> 0:21:50.640
<v Speaker 1>if you have structure but not spirit, you don't have life.

0:21:52.119 --> 0:21:55.800
<v Speaker 1>If you have spirit but you don't have structure, you

0:21:55.800 --> 0:21:58.760
<v Speaker 1>don't have life. In a few weeks, I'm going to

0:21:58.800 --> 0:22:01.800
<v Speaker 1>be teaching our staff on our annual staff Advance, and

0:22:01.840 --> 0:22:04.800
<v Speaker 1>I'm doing a whole session just around this verse for leadership,

0:22:05.400 --> 0:22:08.879
<v Speaker 1>because in church you can pray for the spirit of

0:22:08.880 --> 0:22:12.360
<v Speaker 1>God to come. But if you don't have structure, if

0:22:12.400 --> 0:22:15.920
<v Speaker 1>you don't have any capacity to manage what God brings you,

0:22:16.320 --> 0:22:20.199
<v Speaker 1>it will simply be irresponsibility and wishful thinking. On the

0:22:20.240 --> 0:22:24.760
<v Speaker 1>other hand, you can have organizational charts and resources and

0:22:24.920 --> 0:22:27.240
<v Speaker 1>all of the things that would tend to make people

0:22:27.280 --> 0:22:31.040
<v Speaker 1>think you are successful, but without the spirit, just without

0:22:31.040 --> 0:22:33.520
<v Speaker 1>that thing that only God can do. Can I tell

0:22:33.520 --> 0:22:36.320
<v Speaker 1>you something? I can get up here with an outline

0:22:36.560 --> 0:22:39.480
<v Speaker 1>and an outfit and think that I have something to say,

0:22:39.680 --> 0:22:41.479
<v Speaker 1>but there's a part of me that knows because I've

0:22:41.520 --> 0:22:44.800
<v Speaker 1>been doing this for fourteen years now on this stage,

0:22:44.920 --> 0:22:47.199
<v Speaker 1>well not this when we had different buildings, but at

0:22:47.240 --> 0:22:50.080
<v Speaker 1>this church as the pastor, and there is a certain

0:22:50.119 --> 0:22:53.040
<v Speaker 1>thing that God has to do that I can't do,

0:22:53.640 --> 0:22:55.880
<v Speaker 1>and I don't always know what He's going to do.

0:22:56.400 --> 0:22:58.520
<v Speaker 1>So there's a part of me that came in today

0:22:58.560 --> 0:23:01.480
<v Speaker 1>excited to preach to you because I had a structure,

0:23:01.960 --> 0:23:04.119
<v Speaker 1>I have some scriptures. But there's a part of me

0:23:04.200 --> 0:23:06.240
<v Speaker 1>that knows that God, if you don't blow on this,

0:23:06.920 --> 0:23:09.399
<v Speaker 1>if you don't breathe on this, if you don't do

0:23:09.560 --> 0:23:13.800
<v Speaker 1>that thing that you do that I can't do, if

0:23:13.800 --> 0:23:18.160
<v Speaker 1>you don't tear open somebody's facade and speak down deep

0:23:18.200 --> 0:23:21.240
<v Speaker 1>in the places of their heart, then I'll just be

0:23:21.320 --> 0:23:24.800
<v Speaker 1>a clanging symbol. I'll just lose my voice, but I

0:23:24.800 --> 0:23:27.720
<v Speaker 1>won't say anything. God. I need you to breathe on

0:23:27.800 --> 0:23:30.560
<v Speaker 1>my life. I need you to breathe peace. I need

0:23:30.600 --> 0:23:33.520
<v Speaker 1>you to breathe joy because God, I can get a

0:23:33.520 --> 0:23:37.199
<v Speaker 1>big house, a nice car, the right clothes, and a

0:23:37.240 --> 0:23:39.760
<v Speaker 1>lot of people. But if you don't breathe, I won't

0:23:39.800 --> 0:23:45.240
<v Speaker 1>be fulfilled. If you don't do it, it won't be done.

0:23:46.440 --> 0:23:50.480
<v Speaker 1>I need both. I need the bones and the breath.

0:23:50.960 --> 0:23:55.280
<v Speaker 1>I need the structure and the spirit I need. Here's

0:23:55.320 --> 0:23:57.600
<v Speaker 1>what I love about it. I need the friends and

0:23:57.640 --> 0:24:05.679
<v Speaker 1>the enemies. I need both. I was amazed how Jesus,

0:24:05.720 --> 0:24:10.399
<v Speaker 1>when he was putting together his Kingdom dream team, knew

0:24:10.440 --> 0:24:16.560
<v Speaker 1>that one of them was a devil and kept him anyway. John,

0:24:16.640 --> 0:24:22.160
<v Speaker 1>I understand the disciple that Jesus loved, at least that's

0:24:22.200 --> 0:24:29.919
<v Speaker 1>what he put in his own bio. Of course you

0:24:30.000 --> 0:24:32.920
<v Speaker 1>chose John. He's going to take care of your mama

0:24:32.920 --> 0:24:39.480
<v Speaker 1>when you're gone. And of course he chose Judas because

0:24:39.560 --> 0:24:41.720
<v Speaker 1>Judas was the one who got him to the cross

0:24:42.040 --> 0:24:44.520
<v Speaker 1>where he paid the price that he came to pay.

0:24:45.600 --> 0:24:52.760
<v Speaker 1>You need both. You need wheat and weeds, and if

0:24:52.760 --> 0:24:55.199
<v Speaker 1>you try to pull them up. He tried to get

0:24:55.240 --> 0:24:57.000
<v Speaker 1>the stuff out of your life that you don't like.

0:24:58.320 --> 0:25:03.800
<v Speaker 1>You'll tear out the wheat, the substance. You'll tear out

0:25:03.800 --> 0:25:08.280
<v Speaker 1>the thing that God is growing. Because see what would

0:25:08.280 --> 0:25:12.600
<v Speaker 1>happen if you planted this particular type of weed, or

0:25:12.760 --> 0:25:15.760
<v Speaker 1>some versions call it the tears. The wheat and the tears.

0:25:16.680 --> 0:25:21.439
<v Speaker 1>It looked the same on the surface, but where it

0:25:21.480 --> 0:25:27.880
<v Speaker 1>was really difficult was underground, where the tears would intermingle

0:25:28.720 --> 0:25:32.720
<v Speaker 1>with the wheat and the root systems would get intertwined.

0:25:34.440 --> 0:25:37.520
<v Speaker 1>And sometimes what God is doing in your life beneath

0:25:37.560 --> 0:25:45.320
<v Speaker 1>the surface, the pain is intertwined with the purpose. You

0:25:45.320 --> 0:25:49.600
<v Speaker 1>hear me, The thing that you don't like about yourself

0:25:50.640 --> 0:25:55.359
<v Speaker 1>is sometimes the thing that God is using. And we

0:25:55.720 --> 0:25:58.560
<v Speaker 1>ask God to use us, and we ask God to

0:25:58.600 --> 0:26:01.720
<v Speaker 1>do as will in our lives unless we don't like it,

0:26:02.800 --> 0:26:05.280
<v Speaker 1>and then we want to root that out. And so

0:26:05.320 --> 0:26:07.280
<v Speaker 1>then it's like, well, God, I want you to do this,

0:26:07.440 --> 0:26:11.160
<v Speaker 1>but not that. And what Solomon said is what Jesus said.

0:26:11.400 --> 0:26:14.439
<v Speaker 1>You don't know which one is which, And so we

0:26:14.560 --> 0:26:17.280
<v Speaker 1>have to be very careful when we are trying to

0:26:17.320 --> 0:26:20.119
<v Speaker 1>do our own gardening. Because I don't know about you,

0:26:20.280 --> 0:26:23.600
<v Speaker 1>but I am not a horticulturist. I don't have a

0:26:23.600 --> 0:26:26.720
<v Speaker 1>lot of agriculture experience. I was preparing this message and

0:26:26.800 --> 0:26:29.960
<v Speaker 1>I had this weird memory of being a little boy

0:26:30.280 --> 0:26:33.359
<v Speaker 1>and my mom had this little flower bed outside our house.

0:26:33.720 --> 0:26:36.399
<v Speaker 1>And one day I decided to be helpful and I

0:26:36.440 --> 0:26:39.479
<v Speaker 1>came back to the door and I was so proud.

0:26:39.760 --> 0:26:41.760
<v Speaker 1>I was like Mom, and I had my hands full,

0:26:42.080 --> 0:26:44.159
<v Speaker 1>and I said, I got all the weeds out of

0:26:44.200 --> 0:26:46.960
<v Speaker 1>your flower bed. And she looked like she wanted to

0:26:47.000 --> 0:26:50.040
<v Speaker 1>slap me, but she restrained herself. She said, those were

0:26:50.080 --> 0:26:55.520
<v Speaker 1>the flowers. But I didn't know the difference because I

0:26:55.640 --> 0:27:00.679
<v Speaker 1>was too immature to know the difference. And sometimes we

0:27:00.760 --> 0:27:05.640
<v Speaker 1>are spiritually immature, and we are running from things and

0:27:05.880 --> 0:27:09.760
<v Speaker 1>removing things and resisting things. And in the process of

0:27:09.800 --> 0:27:13.240
<v Speaker 1>trying to pluck out the weeds, you're removing the wheat.

0:27:18.359 --> 0:27:22.359
<v Speaker 1>If God answered every prayer you prayed right now, I'm sorry, Bruce.

0:27:22.400 --> 0:27:25.199
<v Speaker 1>Almighty was a pretty good movie. It would screw up

0:27:25.200 --> 0:27:30.159
<v Speaker 1>the universe. It would ruin your training. Look, can I

0:27:30.200 --> 0:27:32.840
<v Speaker 1>teach you a little bit? All right? So I used

0:27:32.880 --> 0:27:34.960
<v Speaker 1>to not be able to do a pull up. I'm

0:27:35.000 --> 0:27:36.480
<v Speaker 1>not gonna lie to you. I was twenty two years

0:27:36.520 --> 0:27:39.000
<v Speaker 1>old and I had never done a pull up in

0:27:39.040 --> 0:27:43.600
<v Speaker 1>my life. So I start training to do pull ups,

0:27:43.720 --> 0:27:48.120
<v Speaker 1>and I could do some pull ups. One day, this

0:27:48.200 --> 0:27:51.200
<v Speaker 1>guy told me that I had to do not only

0:27:51.240 --> 0:27:53.840
<v Speaker 1>pull ups, which was a feat of accomplishment for me.

0:27:54.960 --> 0:27:57.199
<v Speaker 1>I work my whole life tour to this point, a

0:27:57.200 --> 0:27:59.720
<v Speaker 1>culmination of my entire life's effort in the rum of

0:27:59.720 --> 0:28:01.879
<v Speaker 1>e X. He's like, now I need you to do

0:28:01.920 --> 0:28:05.000
<v Speaker 1>a negative. I said, what's a negative? He said, well,

0:28:05.040 --> 0:28:07.800
<v Speaker 1>there's two parts to every rep. There's when you're going

0:28:07.920 --> 0:28:11.199
<v Speaker 1>up and there's when you're coming down. But there's just

0:28:11.280 --> 0:28:15.040
<v Speaker 1>as much benefit in coming down as there is in

0:28:15.080 --> 0:28:21.800
<v Speaker 1>coming up. I'm gonna give you seven seconds, because if

0:28:21.840 --> 0:28:25.640
<v Speaker 1>that hits you right, you will start to see that

0:28:25.720 --> 0:28:28.400
<v Speaker 1>the things in your life right now that you perceive

0:28:28.640 --> 0:28:34.200
<v Speaker 1>as negative might be a crucial function in building your

0:28:34.240 --> 0:28:38.880
<v Speaker 1>strength and your stamina and your hope. There are some

0:28:39.040 --> 0:28:42.920
<v Speaker 1>things about God that you can only learn going down.

0:28:43.400 --> 0:28:47.160
<v Speaker 1>Ask Peter beginning to sink when he felt the grip

0:28:47.200 --> 0:28:50.280
<v Speaker 1>of the grace of God through the hand of Jesus

0:28:50.320 --> 0:28:53.680
<v Speaker 1>of Nazareth, and he said, now I know that, your Lord.

0:28:58.360 --> 0:29:01.760
<v Speaker 1>It's the blessing of both. And you don't know touch

0:29:01.760 --> 0:29:04.840
<v Speaker 1>Somebody say you don't know. You don't know the difference

0:29:04.880 --> 0:29:08.760
<v Speaker 1>between wheat and wheat. You can't do the angel's job.

0:29:10.640 --> 0:29:14.240
<v Speaker 1>Let God sort that out. I heard the Lord say,

0:29:14.920 --> 0:29:19.600
<v Speaker 1>keep sewing and stop sorting. Sr T I n G.

0:29:20.840 --> 0:29:25.880
<v Speaker 1>Keep sewing and stop sorting. Stop judging the experience the

0:29:25.920 --> 0:29:28.719
<v Speaker 1>moment it happens, Give it some time to see what

0:29:28.800 --> 0:29:31.280
<v Speaker 1>it is. As a matter of fact. I don't know

0:29:31.320 --> 0:29:35.120
<v Speaker 1>if you have experienced this, but some of my successes

0:29:35.400 --> 0:29:39.480
<v Speaker 1>have been the fruit of my failures. Some of the

0:29:39.520 --> 0:29:42.920
<v Speaker 1>things that have produced the most in my life were

0:29:42.960 --> 0:29:44.800
<v Speaker 1>the things that, honestly, at the time I was the

0:29:44.840 --> 0:29:49.600
<v Speaker 1>most embarrassed about some of the things that have Actually,

0:29:51.080 --> 0:29:53.080
<v Speaker 1>I know that most of you in this church know

0:29:53.160 --> 0:29:55.960
<v Speaker 1>the song, Oh, Come to the altar, the song that

0:29:56.040 --> 0:30:00.680
<v Speaker 1>almost never was. There were twelve versions of that song.

0:30:01.520 --> 0:30:04.600
<v Speaker 1>All of them sucked. All right, write this down. You

0:30:04.680 --> 0:30:18.760
<v Speaker 1>want a deep revelation. Success starts with sucks, he says.

0:30:18.840 --> 0:30:20.560
<v Speaker 1>Sow it in the morning, sow it in the evening,

0:30:20.600 --> 0:30:26.360
<v Speaker 1>because you don't know. Seeds can be deceiving. Seeds can

0:30:26.400 --> 0:30:31.040
<v Speaker 1>look awfully small. Seeds can look impotent, and they may

0:30:31.080 --> 0:30:32.840
<v Speaker 1>be dormant for a while. And when you sew them,

0:30:32.840 --> 0:30:35.160
<v Speaker 1>they go away for a little while. But they didn't

0:30:35.200 --> 0:30:39.719
<v Speaker 1>go to die. They went to multiply. Some of the

0:30:39.720 --> 0:30:42.080
<v Speaker 1>things in your life that you said goodbye to, you

0:30:42.160 --> 0:30:44.720
<v Speaker 1>need to say see you later. I'm expecting you to

0:30:44.800 --> 0:30:57.200
<v Speaker 1>come back up again. Because I believe in resurrection, the

0:30:57.280 --> 0:31:02.920
<v Speaker 1>blessing of both both. I need both in my life.

0:31:02.920 --> 0:31:07.360
<v Speaker 1>Paul needed both. I guess I do too. Paul had

0:31:07.360 --> 0:31:11.880
<v Speaker 1>this thing. He called it thorn, and he kept trying

0:31:11.880 --> 0:31:17.480
<v Speaker 1>to weed it out. Ask God three times, take it away. Now,

0:31:17.480 --> 0:31:21.280
<v Speaker 1>if you've ever asked God to take something away, that's fine.

0:31:22.360 --> 0:31:26.600
<v Speaker 1>But if he doesn't do it, leave it alone. And

0:31:26.640 --> 0:31:29.760
<v Speaker 1>here's why you can leave it alone, because the presence

0:31:29.800 --> 0:31:32.320
<v Speaker 1>of weeds will not cancel out the power of the weak.

0:31:33.560 --> 0:31:36.880
<v Speaker 1>What is supposed to grow will grow. Leave it alone

0:31:36.880 --> 0:31:40.240
<v Speaker 1>for a little while and see what it becomes. See

0:31:40.240 --> 0:31:42.720
<v Speaker 1>if it will be the fruit this failure that you're

0:31:42.720 --> 0:31:45.280
<v Speaker 1>processing right now. Some of you started the business, you

0:31:45.320 --> 0:31:47.120
<v Speaker 1>did the thing, you took the step, and you made

0:31:47.120 --> 0:31:49.880
<v Speaker 1>a mess out of it. See if maybe that that

0:31:50.000 --> 0:31:53.200
<v Speaker 1>might be the seed of something that becomes something that

0:31:53.240 --> 0:31:55.400
<v Speaker 1>people will celebrate in the future. And you will know,

0:31:55.640 --> 0:31:58.160
<v Speaker 1>and God will know that you almost gave up, and

0:31:58.200 --> 0:32:00.160
<v Speaker 1>the enemy was there telling you stop sewing it. It's

0:32:00.200 --> 0:32:02.640
<v Speaker 1>not working. But you kept sewing, and you sewed in

0:32:02.640 --> 0:32:05.240
<v Speaker 1>the morning, and you sewed in the evening, and you

0:32:05.320 --> 0:32:08.200
<v Speaker 1>loved any way, and you forgave any way, and you

0:32:08.280 --> 0:32:11.080
<v Speaker 1>showed up any way, and you did it anyway. And

0:32:11.120 --> 0:32:14.080
<v Speaker 1>you memorized a scripture and quoted it anyway, even though

0:32:14.080 --> 0:32:16.920
<v Speaker 1>it wasn't happening in your life, but you kept quoting it,

0:32:17.080 --> 0:32:19.440
<v Speaker 1>and you kept sewing, and you didn't try to sort

0:32:19.480 --> 0:32:21.360
<v Speaker 1>it out, and you didn't try to root it up,

0:32:21.520 --> 0:32:25.000
<v Speaker 1>and you didn't get impatient and immature. But you waited

0:32:25.080 --> 0:32:27.280
<v Speaker 1>for the will of God to come to pass in

0:32:27.320 --> 0:32:33.640
<v Speaker 1>your life. Once you ever stop sewing because you don't know,

0:32:34.920 --> 0:32:37.040
<v Speaker 1>Solomon said, you don't know the way that the breath

0:32:37.160 --> 0:32:38.840
<v Speaker 1>enters the bones, and you don't know the way God

0:32:38.880 --> 0:32:43.840
<v Speaker 1>works either. You don't know. We don't know which sermons

0:32:43.840 --> 0:32:46.920
<v Speaker 1>God's going to use to touch people. Then you ever

0:32:47.000 --> 0:32:49.000
<v Speaker 1>preach one you hate it, and then everybody wanted to

0:32:49.040 --> 0:32:52.080
<v Speaker 1>talk about it for the next year, and you preached

0:32:52.080 --> 0:32:55.400
<v Speaker 1>one you loved and nobody ever remembered it. It'll make

0:32:55.480 --> 0:32:58.840
<v Speaker 1>you mad, but that's how the breath operates. So you'll

0:32:58.880 --> 0:33:01.280
<v Speaker 1>be reminded that you need the spirit of God, not

0:33:01.440 --> 0:33:04.720
<v Speaker 1>just structure and skill and some things in your life.

0:33:04.800 --> 0:33:08.680
<v Speaker 1>It's gonna surprise you because you don't know. He said

0:33:08.680 --> 0:33:10.960
<v Speaker 1>one might work and one might not, or both might

0:33:11.040 --> 0:33:13.560
<v Speaker 1>do equally well. In fact, he said in the ESV

0:33:14.120 --> 0:33:18.080
<v Speaker 1>both may be good. Now that made me think of

0:33:18.200 --> 0:33:27.600
<v Speaker 1>Joseph Naturally Old Testament Joseph with the with the coat Joseph.

0:33:27.960 --> 0:33:31.000
<v Speaker 1>The coat that got him beat up, the coat that

0:33:31.000 --> 0:33:33.880
<v Speaker 1>got him thrown in a pit, The coat that represented

0:33:33.920 --> 0:33:36.800
<v Speaker 1>the favor of his father. The coat that was kind

0:33:36.800 --> 0:33:39.880
<v Speaker 1>of loud and obnoxious, but he wore it anyway. The

0:33:39.880 --> 0:33:42.000
<v Speaker 1>coat that let him know he was chosen even if

0:33:42.000 --> 0:33:46.120
<v Speaker 1>people didn't like him. Remember, you need both. Everybody's not

0:33:46.160 --> 0:33:49.440
<v Speaker 1>supposed to like you. If everybody likes you, you are

0:33:49.480 --> 0:33:53.080
<v Speaker 1>doing nothing. If everybody likes you, you stand for nothing.

0:33:53.480 --> 0:33:56.600
<v Speaker 1>If everybody agrees with you, you are saying nothing. You

0:33:56.640 --> 0:34:00.400
<v Speaker 1>don't need everybody to like you. This is like a

0:34:00.400 --> 0:34:03.480
<v Speaker 1>true prophet now, because one time I was going through

0:34:03.520 --> 0:34:06.160
<v Speaker 1>some criticism and I asked God to make it stop.

0:34:06.800 --> 0:34:09.359
<v Speaker 1>He said, well, if I stop that, then I got

0:34:09.400 --> 0:34:12.719
<v Speaker 1>to stop the blessing that created the criticism to begin with.

0:34:13.760 --> 0:34:22.239
<v Speaker 1>Because both grow together. Both grow together. Oh, I want

0:34:22.239 --> 0:34:24.799
<v Speaker 1>to be used by God, and I want everybody to

0:34:24.840 --> 0:34:27.879
<v Speaker 1>agree with all of my decisions and validate my existence.

0:34:29.040 --> 0:34:33.880
<v Speaker 1>Both grow together. And so when Joseph did get pushed

0:34:33.880 --> 0:34:37.080
<v Speaker 1>in a pit, it was no surprise to me that

0:34:37.120 --> 0:34:40.239
<v Speaker 1>the Ishmaelite caravan was the one that picked him up.

0:34:41.200 --> 0:34:44.319
<v Speaker 1>It didn't surprise me at all, because that's just like God.

0:34:45.040 --> 0:34:49.520
<v Speaker 1>He always uses both. Ishmael was the son that Abraham

0:34:49.600 --> 0:34:52.359
<v Speaker 1>had doing it his own way. Isaac was the one

0:34:52.400 --> 0:34:54.839
<v Speaker 1>that he had doing it God's way. But guess which

0:34:54.880 --> 0:35:01.080
<v Speaker 1>one God used? Guess which one God used both? You

0:35:01.160 --> 0:35:04.719
<v Speaker 1>mean God will use my mistakes to bring about a

0:35:04.760 --> 0:35:08.880
<v Speaker 1>deliverance in my future. You mean God will use the

0:35:09.000 --> 0:35:12.640
<v Speaker 1>dumb thing I did. I'm saying absolutely, if he's sovereign,

0:35:12.800 --> 0:35:15.960
<v Speaker 1>he will, if it's his field, if it's his harvest,

0:35:16.239 --> 0:35:20.640
<v Speaker 1>if it's his job to superintend your life. Even the

0:35:20.800 --> 0:35:27.240
<v Speaker 1>ishmaelite served a purpose. When David slept with Bathsheba after

0:35:27.280 --> 0:35:30.600
<v Speaker 1>the child died. The next son he had was named Solomon,

0:35:30.800 --> 0:35:33.920
<v Speaker 1>who was the wisest man who ever lived, who wrote

0:35:33.920 --> 0:35:41.480
<v Speaker 1>Ecclesiastes eleven. His dumbest decision led to the world's greatest wisdom.

0:35:41.560 --> 0:35:44.560
<v Speaker 1>I'm gonna try. I'm gonna try because I saw it

0:35:44.600 --> 0:35:46.719
<v Speaker 1>in my mind like this. I saw that God is

0:35:46.840 --> 0:35:50.400
<v Speaker 1>using both in your life right now. He's using both.

0:35:50.680 --> 0:35:54.080
<v Speaker 1>So when Joseph gets thrown in prison, it's not good.

0:35:54.680 --> 0:35:58.239
<v Speaker 1>But God uses that to introduce him to somebody who

0:35:58.280 --> 0:36:01.160
<v Speaker 1>is going to bring him before Pharaoh. When he comes

0:36:01.200 --> 0:36:04.160
<v Speaker 1>before Pha. Pharaoh was telling him about a dream that

0:36:04.280 --> 0:36:06.640
<v Speaker 1>means there's going to be a famine in the land. Well,

0:36:06.680 --> 0:36:09.520
<v Speaker 1>the femine isn't good, but God is using the famine

0:36:09.520 --> 0:36:12.640
<v Speaker 1>to create a position of favor for his people. Now,

0:36:12.680 --> 0:36:15.360
<v Speaker 1>when they finally got there, Joseph is standing before his

0:36:15.480 --> 0:36:18.920
<v Speaker 1>brothers and he has a revelation that everything that has

0:36:19.000 --> 0:36:23.240
<v Speaker 1>happened in his life wasn't good, But everything that happened

0:36:23.280 --> 0:36:25.720
<v Speaker 1>in his life has been held in the hand of God.

0:36:26.600 --> 0:36:29.880
<v Speaker 1>So God wasn't just using the stuff that felt good

0:36:29.920 --> 0:36:33.319
<v Speaker 1>to you, not just the stuff that you praised him for,

0:36:33.800 --> 0:36:36.760
<v Speaker 1>not just the stuff that you thanked him for. Paul

0:36:36.840 --> 0:36:39.680
<v Speaker 1>finally came to the point where he said, I learned

0:36:39.680 --> 0:36:43.520
<v Speaker 1>to thank God for my foreign I learned to thank

0:36:43.600 --> 0:36:46.480
<v Speaker 1>him for the things that he is using that I

0:36:46.560 --> 0:36:49.759
<v Speaker 1>did not choose for myself, The things that he is

0:36:49.880 --> 0:36:53.879
<v Speaker 1>using that tormented me at one time. But the tormentor

0:36:54.239 --> 0:36:58.040
<v Speaker 1>was my mentor that transformed me into who I needed

0:36:58.080 --> 0:37:00.920
<v Speaker 1>to be so that I would rely on the grace

0:37:01.000 --> 0:37:09.759
<v Speaker 1>of God. It's the blessing of both. It's both. So

0:37:09.880 --> 0:37:14.279
<v Speaker 1>when Joseph said, you meant it to harm me, but

0:37:14.320 --> 0:37:17.400
<v Speaker 1>God meant it for good. He's not speaking out of

0:37:17.440 --> 0:37:23.080
<v Speaker 1>both sides of his mouth. It's both. They meant it,

0:37:24.239 --> 0:37:30.920
<v Speaker 1>but God used it. God is going to use both.

0:37:34.320 --> 0:37:38.520
<v Speaker 1>I promise you he is. I promise you he is.

0:37:39.160 --> 0:37:43.200
<v Speaker 1>That's what the cross represents, after all, is two beams,

0:37:43.280 --> 0:37:46.160
<v Speaker 1>one vertical that's you and God, one horizontal that's you

0:37:46.239 --> 0:37:49.239
<v Speaker 1>and people. Is both. Love the Lord, your God with

0:37:49.280 --> 0:37:52.720
<v Speaker 1>all your heart, soul, mind, strength, Love your neighbor as yourself.

0:37:52.920 --> 0:37:56.520
<v Speaker 1>It's both. It's not one or the other. It's both.

0:37:57.480 --> 0:38:00.439
<v Speaker 1>I praise God when I feel it. I pray God.

0:38:00.480 --> 0:38:03.200
<v Speaker 1>When I don't feel it. I praise God when I

0:38:03.239 --> 0:38:06.279
<v Speaker 1>sense him. I praise Him when it's so distant that

0:38:06.360 --> 0:38:09.239
<v Speaker 1>I wonder sometimes as any of this even real. I

0:38:09.320 --> 0:38:12.400
<v Speaker 1>praise him in the good times. I praise him in

0:38:12.440 --> 0:38:15.239
<v Speaker 1>the bad times. I praise him when he does when

0:38:15.239 --> 0:38:17.319
<v Speaker 1>I ask. I praise him when he runs a little

0:38:17.400 --> 0:38:20.200
<v Speaker 1>late to Lazarus funeral, because I know, even on the

0:38:20.360 --> 0:38:36.160
<v Speaker 1>fourth day, he can say something. And Joseph said, oh,

0:38:36.560 --> 0:38:45.719
<v Speaker 1>it's both. Is pain and purpose. It's both. And we

0:38:45.840 --> 0:38:51.640
<v Speaker 1>keep waiting to this day when everything in our life

0:38:52.040 --> 0:38:56.680
<v Speaker 1>will be stable, and all of our relationships will be

0:38:56.760 --> 0:39:02.359
<v Speaker 1>harmonious and God said, I need you to learn how

0:39:02.400 --> 0:39:08.239
<v Speaker 1>to celebrate the wheat even while you're looking at the weeds.

0:39:10.239 --> 0:39:19.640
<v Speaker 1>Even the enemy serves a purpose. Even the devil works

0:39:19.680 --> 0:39:24.240
<v Speaker 1>for God. The devil's not in charge of what happens

0:39:24.280 --> 0:39:27.880
<v Speaker 1>in my life. God doesn't do everything that happens to me,

0:39:28.800 --> 0:39:33.399
<v Speaker 1>but he uses everything that happens to me. There is

0:39:33.480 --> 0:39:36.680
<v Speaker 1>nothing that is happening in your life that will not

0:39:36.800 --> 0:39:39.239
<v Speaker 1>have to pass through the hand of God by the

0:39:39.320 --> 0:39:45.080
<v Speaker 1>time is said and done. And so I saw this

0:39:45.200 --> 0:39:52.080
<v Speaker 1>picture that really moved me of how Joseph's father, Jacob,

0:39:53.320 --> 0:39:55.640
<v Speaker 1>at the end of his life, was sitting on his deathbed.

0:39:57.400 --> 0:40:01.240
<v Speaker 1>And Jacob was an interesting character because he had two names,

0:40:02.440 --> 0:40:12.719
<v Speaker 1>Jacob Deceiver Israel Prince, which one was he If you'll

0:40:12.760 --> 0:40:19.120
<v Speaker 1>be really honest, you're both too. So please don't judge

0:40:19.160 --> 0:40:25.640
<v Speaker 1>people just because their shortcomings are exposed. If it weren't

0:40:25.680 --> 0:40:27.680
<v Speaker 1>for the grace of God, who knows where you would be.

0:40:29.040 --> 0:40:35.360
<v Speaker 1>Come on, how many know what you're capable of. I

0:40:35.400 --> 0:40:39.280
<v Speaker 1>didn't have a problem. I didn't have a problem preaching

0:40:39.320 --> 0:40:42.400
<v Speaker 1>in that prison the other day because I'm not in

0:40:42.440 --> 0:40:47.160
<v Speaker 1>that same situation. But I could be. There's nothing better

0:40:47.200 --> 0:40:50.319
<v Speaker 1>about me than anybody that I was preaching to. It

0:40:50.360 --> 0:40:53.800
<v Speaker 1>wasn't a problem for me to preach. It's the power

0:40:53.840 --> 0:41:00.360
<v Speaker 1>of both, it's the blessing of both. And when Jacob

0:41:00.400 --> 0:41:04.320
<v Speaker 1>was about to die, Joseph wanted to get his kids

0:41:04.360 --> 0:41:07.360
<v Speaker 1>in front of Jacob so that they could be blessed.

0:41:08.719 --> 0:41:11.000
<v Speaker 1>And he brought these two sons that he had in Egypt.

0:41:12.080 --> 0:41:14.440
<v Speaker 1>The oldest one was named Manassa, the younger one was

0:41:14.520 --> 0:41:20.440
<v Speaker 1>named Ephraim. And they sat on Jacob's knees for a minute.

0:41:20.719 --> 0:41:26.400
<v Speaker 1>Jacob couldn't see very well. And after all that Joseph

0:41:26.920 --> 0:41:30.640
<v Speaker 1>has been through, God has blessed him. Anyway, these two

0:41:30.719 --> 0:41:38.839
<v Speaker 1>sons have significant names. Manassa means to forget, because he said,

0:41:39.040 --> 0:41:43.320
<v Speaker 1>I'm going to forget the shame and the pain of Egypt.

0:41:43.360 --> 0:41:47.280
<v Speaker 1>God has made me forget. And then Ephraim means fruitful,

0:41:48.600 --> 0:41:53.040
<v Speaker 1>not beautiful. How God can produce fruit and even the

0:41:53.080 --> 0:42:01.480
<v Speaker 1>hardest and worst situations. Well, anyway, when Jacob was sitting

0:42:01.520 --> 0:42:06.480
<v Speaker 1>up to bless the boys, he did something weird. I

0:42:06.520 --> 0:42:09.239
<v Speaker 1>want to show you this real quick. I don't know

0:42:09.239 --> 0:42:12.720
<v Speaker 1>who this is for, but in Genesis forty eight thirteen,

0:42:16.080 --> 0:42:20.759
<v Speaker 1>you got it forty eight thirteen. Please they said in

0:42:20.880 --> 0:42:32.759
<v Speaker 1>Joseph took them. He took both of them, Ephraim in

0:42:32.800 --> 0:42:35.120
<v Speaker 1>his right hand toward Israel's left hand, and Manassa in

0:42:35.120 --> 0:42:41.359
<v Speaker 1>his left hand. God's gonna bless both, and he brought

0:42:41.400 --> 0:42:44.719
<v Speaker 1>them near him next verse and Israel stretched out his

0:42:44.800 --> 0:42:47.680
<v Speaker 1>right hand laid it on the head of eph who

0:42:47.719 --> 0:42:51.000
<v Speaker 1>was the younger, and his left hand on the head

0:42:51.000 --> 0:42:55.920
<v Speaker 1>of Manassa, crossing his hands, for Manassa was the firstborn.

0:42:57.040 --> 0:43:02.040
<v Speaker 1>Now understand when he did that, it broke every protocol

0:43:02.080 --> 0:43:06.960
<v Speaker 1>and violated every expectation, because he was supposed to bless

0:43:07.000 --> 0:43:15.239
<v Speaker 1>the oldest one first. But God doesn't do things the

0:43:15.280 --> 0:43:19.440
<v Speaker 1>way we think that he should do things, and we

0:43:19.480 --> 0:43:22.160
<v Speaker 1>don't get what we deserve from God. We get so

0:43:22.239 --> 0:43:29.120
<v Speaker 1>much more. We get his grace and his mercy. And

0:43:29.160 --> 0:43:31.320
<v Speaker 1>when he crossed his hands over to bless the younger

0:43:31.360 --> 0:43:34.000
<v Speaker 1>one first, do any of you know that God has

0:43:34.000 --> 0:43:36.279
<v Speaker 1>blessed you in ways that you don't deserve and didn't earn.

0:43:36.280 --> 0:43:37.719
<v Speaker 1>And there's no way in the world you could have

0:43:37.719 --> 0:43:44.480
<v Speaker 1>built a resume to afford it. So when he did it,

0:43:45.000 --> 0:43:48.480
<v Speaker 1>Joseph got really upset. It said, when Joseph saw verse

0:43:48.480 --> 0:43:51.279
<v Speaker 1>seventeen that his father laid his right hand on the

0:43:51.320 --> 0:43:55.080
<v Speaker 1>head of Ephraim. It displeased him, and he took his

0:43:55.120 --> 0:43:59.759
<v Speaker 1>father's hand to move it from Ephraim's head to Manassa's head.

0:44:00.000 --> 0:44:02.319
<v Speaker 1>Watch the next verse, and Joseph said to his father,

0:44:02.440 --> 0:44:05.040
<v Speaker 1>not this way, my father, This one was the firstborn.

0:44:05.280 --> 0:44:07.280
<v Speaker 1>You know, I know you're getting old and you can't.

0:44:07.719 --> 0:44:09.319
<v Speaker 1>You used to do this when you were a little kid.

0:44:09.360 --> 0:44:11.200
<v Speaker 1>You've been trying to switch things up your whole life.

0:44:11.239 --> 0:44:13.120
<v Speaker 1>But put your right hand on his head. Watch the

0:44:13.120 --> 0:44:14.920
<v Speaker 1>next verse. But his father refused and said, I know,

0:44:15.000 --> 0:44:18.600
<v Speaker 1>my son. I know he shall also become a people.

0:44:19.719 --> 0:44:23.120
<v Speaker 1>He shall also be great. In other words, he said,

0:44:23.160 --> 0:44:28.560
<v Speaker 1>I'm gonna bless both. You know why I don't ever

0:44:28.600 --> 0:44:32.719
<v Speaker 1>have to be jealous of anybody else's life. You know

0:44:32.719 --> 0:44:35.840
<v Speaker 1>why I don't ever have to worry about comparing myself

0:44:36.120 --> 0:44:40.440
<v Speaker 1>to what God does for somebody else, because God is

0:44:40.520 --> 0:44:47.480
<v Speaker 1>big enough to bless both of us. And when you

0:44:47.560 --> 0:44:52.520
<v Speaker 1>know that, come on, when you know that this is

0:44:52.560 --> 0:44:57.040
<v Speaker 1>the blessing of both. To know that what I call

0:44:57.200 --> 0:45:03.200
<v Speaker 1>good what I call bad, God is going to bless both,

0:45:04.800 --> 0:45:08.080
<v Speaker 1>don't you go trying to pluck stuff yourself. That's above

0:45:08.120 --> 0:45:12.080
<v Speaker 1>your pay grade. Don't you go on a self improvement

0:45:12.160 --> 0:45:17.520
<v Speaker 1>project without God's help, You'll mess up the masterpiece. God said,

0:45:17.520 --> 0:45:23.680
<v Speaker 1>it's all working together for the good. I'm gonna bless both.

0:45:26.040 --> 0:45:29.200
<v Speaker 1>They were singing a minute ago. Come here, Tiff.

0:45:29.520 --> 0:45:35.720
<v Speaker 2>She was singing, you never lost the battle, You never

0:45:35.880 --> 0:45:36.920
<v Speaker 2>lost a battle.

0:45:37.480 --> 0:45:40.320
<v Speaker 1>I felt that when when we were writing that song,

0:45:40.360 --> 0:45:41.000
<v Speaker 1>I felt it.

0:45:41.960 --> 0:45:45.520
<v Speaker 2>Was we were just singing that you never lost a battle,

0:45:47.640 --> 0:45:48.600
<v Speaker 2>never lost a.

0:45:48.719 --> 0:45:54.319
<v Speaker 1>Battle, and we just started singing that. Yes, oh man.

0:45:54.400 --> 0:45:56.879
<v Speaker 1>I was like, yes, Lord, the church is gonna want

0:45:56.880 --> 0:46:00.880
<v Speaker 1>to sing this. And then I was like keep it.

0:46:00.920 --> 0:46:03.680
<v Speaker 1>But then I was like, Chris, won't you uh, won't

0:46:03.719 --> 0:46:07.080
<v Speaker 1>you help her? And then she's saying it. I said,

0:46:07.239 --> 0:46:14.640
<v Speaker 1>if they what if they both? If they what if

0:46:14.640 --> 0:46:21.000
<v Speaker 1>they bone? Yeah? What if they bone? What if? What if?

0:46:23.520 --> 0:46:28.600
<v Speaker 1>What if it was? What if Paul is silas start

0:46:28.680 --> 0:46:33.360
<v Speaker 1>praising God together? What if we come together in his

0:46:33.520 --> 0:46:37.279
<v Speaker 1>name and begin to lift him off? What if we

0:46:37.480 --> 0:46:49.960
<v Speaker 1>praise him we weren't together. Thank you for joining us.

0:46:50.280 --> 0:46:52.719
<v Speaker 1>Special thanks to those of you who give generously to

0:46:52.800 --> 0:46:56.280
<v Speaker 1>this ministry. Is because of you that this ministry is possible.

0:46:56.719 --> 0:46:58.920
<v Speaker 1>You can click the link in the description to give

0:46:59.000 --> 0:47:03.160
<v Speaker 1>now or visit Elevationchurch dot org slash podcast for more

0:47:03.160 --> 0:47:06.960
<v Speaker 1>information and if you enjoyed the podcast, you can subscribe.

0:47:07.280 --> 0:47:09.319
<v Speaker 1>You can share it with your friends. You can click

0:47:09.360 --> 0:47:11.600
<v Speaker 1>the share button, take a screenshot and share it on

0:47:11.640 --> 0:47:14.520
<v Speaker 1>your social stories and tag us at Elevation Church. Thanks

0:47:14.520 --> 0:47:20.920
<v Speaker 1>again for listening. God bless you