WEBVTT - Episode 301: Afterlife Science & Signs

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<v Speaker 1>And you're here.

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<v Speaker 2>Thanks for choosing the iHeartRadio and Coast to Ghost Day

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<v Speaker 2>and Paranormal Podcast Network. Your quest for podcasts of the paranormal, supernatural,

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<v Speaker 2>and the unexplained ends here. They invite you to enjoy

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<v Speaker 2>all our shows we have on this network, and right now,

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<v Speaker 2>let's start with Chase of the Afterlife with Sandra Channaplain.

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<v Speaker 1>Welcome to our podcast. Please be aware the thoughts and

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<v Speaker 1>opinions expressed by the host are their thoughts and opinions

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<v Speaker 1>only and do not reflect those of iHeartMedia, iHeartRadio, Coast

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<v Speaker 1>to Coast, am employees of Premiere Networks, or their sponsors

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<v Speaker 1>and associates. We would like to encourage you to do

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<v Speaker 1>your own research and discover the subject matter for yourself. Hi.

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<v Speaker 1>I'm Sandra Champlain. For over twenty five years, I've been

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<v Speaker 1>on a journey to prove the existence of life after death.

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<v Speaker 1>Each episode will discuss the reasons we now know that

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<v Speaker 1>our loved ones have survived physical death and so will we.

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<v Speaker 1>Welcome to Shades of the Afterlife. Today on our show,

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<v Speaker 1>I want you to learn about doctor Paraceti coming to

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<v Speaker 1>us from Scotland. He is a medical doctor and he

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<v Speaker 1>has several books on a topic that you and I

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<v Speaker 1>are both interested in. His latest book is called Step

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<v Speaker 1>into the Light. Transform Your Fear of Death by Learning

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<v Speaker 1>about Life after Life, and I've asked him to share

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<v Speaker 1>a little bit about himself.

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<v Speaker 3>Okay, very good. So I am your run of the

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<v Speaker 3>mill Western educated medical doctor. And then what happened is

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<v Speaker 3>that I got interested in international humanitarian assistance and I

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<v Speaker 3>wanted to work for the Red Cross. So I got

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<v Speaker 3>a master's degree in public health, and for a number

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<v Speaker 3>of years I did in work internationally with the International

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<v Speaker 3>Red Cross for many years, and then shortly for the

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<v Speaker 3>United Nations. And then I went on from the field

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<v Speaker 3>to the classroom and for seventeen years I taught management

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<v Speaker 3>of human Italian operations, that's public health and emergencies, but

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<v Speaker 3>brother than that, the overall management of human Italian operations

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<v Speaker 3>to graduate and doctoral students to three major universities in Europe.

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<v Speaker 3>And that's what I've been doing. My wife one day,

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<v Speaker 3>we were living in Geneva and Switzerland at the time.

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<v Speaker 3>One day we were having tea and she told me

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<v Speaker 3>an anecdote, a ghostly story that happened to her. She's

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<v Speaker 3>from Glasgow herself, and I started by saying that I'm

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<v Speaker 3>a Western educated medical doctor, and with that I imply

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<v Speaker 3>that at the time this was happening in two thousand

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<v Speaker 3>and eight, at the time, I was in a frame

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<v Speaker 3>of mind that every thing that can possibly exist is matter,

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<v Speaker 3>and if you cannot touch it or measure it, simply

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<v Speaker 3>does not exist. And therefore mind fell. What's mind? Mind

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<v Speaker 3>is simply the product of the electrochemical activity of the brain,

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<v Speaker 3>isn't it. And by logical consequence, when that activity stops,

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<v Speaker 3>well that's the end of it. That's the end of us.

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<v Speaker 3>That's the end of mind, and that's the end of life.

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<v Speaker 3>And that little anecdote set in motion a process which lasted,

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<v Speaker 3>I mean a long time, many years, and that set

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<v Speaker 3>me on a path of discovering, of discovery, sorry, and

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<v Speaker 3>a path of suffering as well, because I was discussing

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<v Speaker 3>this with somebody else recently, and I say that it

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<v Speaker 3>is indeed an arguous, difficult path, because moving from that

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<v Speaker 3>critical acceptance of materialism to the position where I am

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<v Speaker 3>now as not alignier process. It's not that you read

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<v Speaker 3>a book or you understand something and you're done.

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<v Speaker 1>No.

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<v Speaker 3>Changing worldview is a going and coming back process. One

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<v Speaker 3>moment you're convinced, and the next moment you say, bloody hell,

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<v Speaker 3>but that's not possible. I mean, I reckon to this day.

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<v Speaker 3>I read about thirty thousand pages of literature on the

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<v Speaker 3>broader subject of psychical research, and I'm a member of

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<v Speaker 3>several professional scientific organizations dedicated to the study of these subjects,

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<v Speaker 3>and I went to conferences study is even trained personally

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<v Speaker 3>with Raymond Moody, who I think many of your listeners

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<v Speaker 3>will remember, is that you know, twenty five million copy

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<v Speaker 3>seller of Life After Life, if the first one we've

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<v Speaker 3>really come out or spoken about near death experiences in

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<v Speaker 3>the seventies. Eventually theyd convince that we don't die. The

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<v Speaker 3>evidence is there, the facts are there. Anybody who has

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<v Speaker 3>considered the whole lot of the evidence can only draw

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<v Speaker 3>one conclusion. In a way, we do not understand human

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<v Speaker 3>personality survives the death of the physical body, even amongst

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<v Speaker 3>scientists so to speak, or people of a scientific disposition.

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<v Speaker 3>If you ask them off the record, they will say

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<v Speaker 3>that they do entertain this possibility. But then when they

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<v Speaker 3>have to make a pronouncement officially, they retract and they

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<v Speaker 3>have to protect their career, the status and everything they

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<v Speaker 3>have to take the skeptical attitude, which is sadly still fashionable.

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<v Speaker 3>Now what today, I am convinced that a mind cannot

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<v Speaker 3>is related to but more than the electrochemical activity of

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<v Speaker 3>the brain. Anybody's looked at the parapsychology research and after

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<v Speaker 3>life studies can only draw that conclusion. Yes, there is

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<v Speaker 3>a correlation, but it's more than It's not dependent on mind,

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<v Speaker 3>is not dependent on mind, can exist independently from a

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<v Speaker 3>function in physical brain. Facts say that, there's not wishful thinking.

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<v Speaker 3>Facts say that. And secondly, as we just said, and

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<v Speaker 3>perhaps this is an extension of the first truth, is

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<v Speaker 3>that we do survive physical death. When I say do,

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<v Speaker 3>I mean our mind, our personality, our memories. As we

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<v Speaker 3>just say, our affections do survive the demise of the

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<v Speaker 3>physical body. And people often ask me, where's the proof

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<v Speaker 3>of that? And if we had a superficial conversation, I

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<v Speaker 3>could point you to a number of elements of pieces

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<v Speaker 3>of evidence which in themselves are so strong, so undeniable,

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<v Speaker 3>that they would constitute proof in themselves. But if we're

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<v Speaker 3>having a truly serious conversation, if I were to defend

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<v Speaker 3>this in a court of justice, for instance, I would present,

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<v Speaker 3>I would make the argument that survival is supported. Let's say,

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<v Speaker 3>a rational belief in life after life is supported by

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<v Speaker 3>the collective weight of the evidence. There are, as I said,

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<v Speaker 3>individual pieces which are very very strong, but still when

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<v Speaker 3>you consider the collective way of the evidence, about a

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<v Speaker 3>dozen field of investigation after life, communication, reincarnation studies, near

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<v Speaker 3>their studies, deathbed visions. There's about a dozen, and they

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<v Speaker 3>are coherent and consistent. They all point to the same truth,

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<v Speaker 3>the unbelievable truth that we don't die. As Sandra says,

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<v Speaker 3>So I'm not convinced by one thing. I've not been convinced,

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<v Speaker 3>as I said before, in one flash of insight or understanding.

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<v Speaker 3>For me, it's the accumulation of information. I like to

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<v Speaker 3>say that rational belief life after life is supported by

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<v Speaker 3>the knowledge and critical evaluation of facts. People have to

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<v Speaker 3>know and engage their own reason in say, as I

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<v Speaker 3>do in twenty one Days, as I do in both

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<v Speaker 3>the workbook That You Have Love Knows No Death and

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<v Speaker 3>the new book Step into the Light. I engage the

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<v Speaker 3>reader's reason because that's the only way to really make

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<v Speaker 3>that step that transforms the pain of a loss and

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<v Speaker 3>transforms the fear of death. So let me take another

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<v Speaker 3>moment of your time and your listeners time to explain

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<v Speaker 3>a little bit where I come from. In my applied

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<v Speaker 3>psychical research or yes, applied after life studies stands. I

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<v Speaker 3>have studied cognitive behavior therapy, which is an evidence the

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<v Speaker 3>evidence based form of psychotherapy which is now the standard treatment,

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<v Speaker 3>particularly for depression and also for anxiety disorders. And the

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<v Speaker 3>premise of cognitive therapy is very simple. It's evidence based.

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<v Speaker 3>So again it's not a theory, a fancy theory like psychoanalysis,

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<v Speaker 3>is again facts, an evidence based The fact and evidence

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<v Speaker 3>say is that the way we feel depends entirely on

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<v Speaker 3>the way we think. If we have a stimulus, the

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<v Speaker 3>stimulus does not lead directly to an emotion. Before the

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<v Speaker 3>emotion is felt, you have to pass through an interpretation

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<v Speaker 3>of the stimulus. I give you very simple example. You're

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<v Speaker 3>asleep at night and you're walken up by a noise

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<v Speaker 3>in the adjacent room. That's the stimulus. It's the same

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<v Speaker 3>as a noise there're something crashing there. Your first thought

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<v Speaker 3>is a burglar. As I entered the apartment, what's your emotion,

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<v Speaker 3>dear thank you? Your first thought is the cat has

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<v Speaker 3>knocked over the flower vase. What's your reaction, what's your emotion?

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<v Speaker 1>Could be upset, but I go back to sleep.

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<v Speaker 3>There you go. So the stimulus is the same, the

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<v Speaker 3>interpretation of the stimulus is different. The emotion that we

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<v Speaker 3>feel so strongly is completely different. So thoughts are fundamentally

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<v Speaker 3>important in determining our emotions and our well being in

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<v Speaker 3>the case of bereavement, in the case of a pain

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<v Speaker 3>of a loss, I am fond again I use this expression.

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<v Speaker 3>I am fond of saying that there's a part of

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<v Speaker 3>the pain which is quite simply unavoidable, Sanchra. That is

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<v Speaker 3>who we are as human beings, and there's no pill,

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<v Speaker 3>there's no theory, there's no nothing that will take that away.

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<v Speaker 3>We are humans, were bound to have this, which is

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<v Speaker 3>possibly the most commonly shared experience. We'll lose somebody we love.

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<v Speaker 3>We're in pain. There's nothing to do. That part is incompressible,

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<v Speaker 3>it cannot be compressed. But there's another part of the

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<v Speaker 3>pain which is avoidable and unnecessary.

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<v Speaker 1>Doctor Parasiti, I think this is a good time for

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<v Speaker 1>the break because I know you have a lot more

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<v Speaker 1>to say on this. My friends who want to check

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<v Speaker 1>out his website. You can find out more about doctor

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<v Speaker 1>Piero Kelvi Parasti at d Rparasti dot com, d R

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<v Speaker 1>p A r I s E t TI dot com.

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<v Speaker 1>So let's go to the break and then we'll be back.

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<v Speaker 1>You're listening to Aids of the Afterlife on the iHeartRadio

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<v Speaker 1>in Coast to Coast am Paranormal Podcast Network. Welcome back

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<v Speaker 1>to Shades of the Afterlife. I'm Sandra Champlain and we

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<v Speaker 1>are with doctor Piero Parasetti, who had a great example

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<v Speaker 1>about our thoughts control our emotions. And doctor Paracetti, you

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<v Speaker 1>were just talking about grief. The pain is unavoidable, but

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<v Speaker 1>that there is a part that is avoidable. Could you

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<v Speaker 1>pick up where you left off.

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<v Speaker 3>There's another part of the pain which is avoidable and unnecessary.

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<v Speaker 3>That part of the pain comes from a thought. And

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<v Speaker 3>the thought is my loved one has vanished. My loved

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<v Speaker 3>one has disappeared into a black nothingness. It existed and

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<v Speaker 3>now it doesn't exist anymore. Has a very painful thought.

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<v Speaker 3>It generates an unspeakable really I mean pain and suffering

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<v Speaker 3>and it is simply not true. So like in cognitive therapy,

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<v Speaker 3>cognitive therapy it teaches you to recognize these automatic negative

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<v Speaker 3>thoughts that supports depression, and not to go all the

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<v Speaker 3>way to positive thinking. Yeah I'm the best, because that's fake.

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<v Speaker 3>That's equally fake. It simply rebalances and reformulate the thought

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<v Speaker 3>in a more realistic way. The same thing can be

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<v Speaker 3>done with thoughts about death. Right. So this is very

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<v Speaker 3>helpful for people who have lost a loved one. And

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<v Speaker 3>here I come to the latest book. I am surprised,

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<v Speaker 3>pleasantly surprised at myself, I must say, because I've researched

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<v Speaker 3>and written a whole book during lockdown. You say, aha,

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<v Speaker 3>easy enough, you've got nothing else to do. True, I

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<v Speaker 3>make no mystery. I had a relatively major depressive episode,

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<v Speaker 3>very strongly linked with the limitations and the fact of being,

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<v Speaker 3>you know, the lockdown and all these things. And you know,

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<v Speaker 3>we've all suffered in our own ways, and my way

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<v Speaker 3>of suffering was through depression, out of which I'm very

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<v Speaker 3>glad to say I'm out. But I suffered quite a

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<v Speaker 3>bit despite that. Since I'm a good soldier, I managed

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<v Speaker 3>to research and write a whole book. Is a very

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<v Speaker 3>serious book, and it's directed specifically at those in fear

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<v Speaker 3>of death their own death or the death of a

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<v Speaker 3>loved one. And here again I want you and our friends,

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<v Speaker 3>our listeners to put ourselves in. A situation is possibly

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<v Speaker 3>one of the worst situations we can think. We don't

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<v Speaker 3>really want to think of that possibility. Let's say that

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<v Speaker 3>will never happen to us. But if you were to happen,

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<v Speaker 3>if we were to find ourselves with a terminal disease,

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<v Speaker 3>or at least the diagnosis of a terminal disease, that

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<v Speaker 3>is bad enough a situation, isn't it. There is like

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<v Speaker 3>for the believed person, there's a part of the suffering

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<v Speaker 3>of that situation which unfortunately is not me. Is not

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<v Speaker 3>nothing will take that away. It's the discomfort in certain cases, unfortunately,

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<v Speaker 3>is the actual pain. Really is a difficult situation made worse,

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<v Speaker 3>unnecessarily worse by the fear by the terror of an

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<v Speaker 3>a highlation, the fear of ceasing to exist. I exist now,

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<v Speaker 3>and I will not exist anymore. I have experiences now,

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<v Speaker 3>This is really what we treasure. I have experiences now,

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<v Speaker 3>and then it will be a black curtain and I

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<v Speaker 3>will not experience anything anymore. Well, that thought is false.

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<v Speaker 3>That thought is not supported to evidence. And this is

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<v Speaker 3>a beautiful truth. So unfortunately I cannot do anything for

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<v Speaker 3>the pain and the suffering of God going through you know,

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<v Speaker 3>the serious a fatal degenerative disease or a cancer or

0:18:07.960 --> 0:18:12.800
<v Speaker 3>whatever it is. But I can't do a lot to

0:18:12.960 --> 0:18:16.800
<v Speaker 3>take away that unnecessary pain. And what I do is

0:18:16.840 --> 0:18:21.800
<v Speaker 3>that I explain, can I go on a moment because

0:18:21.840 --> 0:18:25.240
<v Speaker 3>I mean, I'm really ah.

0:18:26.520 --> 0:18:27.520
<v Speaker 1>As much time as you.

0:18:27.600 --> 0:18:30.600
<v Speaker 3>Like, you're so kind, I mean my elements because I'm

0:18:30.640 --> 0:18:36.119
<v Speaker 3>passionate about these things. These things are not only intellectually interesting,

0:18:36.240 --> 0:18:40.280
<v Speaker 3>and that's what attracts me. They have such a transformative

0:18:40.359 --> 0:18:44.920
<v Speaker 3>potential for people, and that's why I'm so enthusiastic. So

0:18:44.960 --> 0:18:48.960
<v Speaker 3>what I'm doing in step into the light is that

0:18:49.560 --> 0:18:54.800
<v Speaker 3>instead people okay, people are scared of dying, are scared

0:18:54.840 --> 0:18:58.919
<v Speaker 3>of not have a fear of not existing anymore, which is,

0:18:59.160 --> 0:19:04.160
<v Speaker 3>you know, a primordial fear we all have. People are

0:19:04.240 --> 0:19:11.040
<v Speaker 3>also curious to know what dying is like and if

0:19:11.320 --> 0:19:14.919
<v Speaker 3>indeed there is an afterlife that in itself is a

0:19:14.920 --> 0:19:19.040
<v Speaker 3>great is a great reason for hope and optimism. But

0:19:19.200 --> 0:19:24.480
<v Speaker 3>what is that afterlife like? So in order to answer

0:19:24.520 --> 0:19:29.119
<v Speaker 3>those questions, one could have reviewed I don't know the

0:19:29.200 --> 0:19:32.800
<v Speaker 3>religious and beliefs around the world and what they say

0:19:32.840 --> 0:19:38.320
<v Speaker 3>about the afterlife or some philosophical stances on what an

0:19:38.400 --> 0:19:42.920
<v Speaker 3>afterlife might be. Well, I thought of taking a much

0:19:42.960 --> 0:19:48.480
<v Speaker 3>more pragmatic approach. Let's ask those who've been there, and

0:19:49.359 --> 0:19:55.159
<v Speaker 3>my sources of information are essentially three, one specific to

0:19:55.240 --> 0:20:00.199
<v Speaker 3>the process of dying, and those are deathbed visions, an

0:20:00.400 --> 0:20:07.440
<v Speaker 3>end of life phenomenon. Then on what the afterlife may

0:20:07.760 --> 0:20:12.439
<v Speaker 3>or actually does look like. We have two other major

0:20:12.560 --> 0:20:18.280
<v Speaker 3>sources of information, which are near death experiencers and those

0:20:18.280 --> 0:20:22.240
<v Speaker 3>who have actually died and communicated to us from the

0:20:22.280 --> 0:20:26.240
<v Speaker 3>other side, the spirit communicators. So the first part of

0:20:26.280 --> 0:20:32.320
<v Speaker 3>the book is devoted to establishing the credibility of these sources.

0:20:33.080 --> 0:20:38.880
<v Speaker 3>Is it reasonable to trust the testimony from dbv's death

0:20:38.920 --> 0:20:44.800
<v Speaker 3>bad visions and the is near death experiences and spirit communication.

0:20:46.200 --> 0:20:49.400
<v Speaker 3>And I engage the reader in what I describe as

0:20:49.400 --> 0:20:51.760
<v Speaker 3>a bit of a detective work, like you know, a

0:20:51.840 --> 0:20:58.040
<v Speaker 3>forensic like CSI business, because we look at what deathbed

0:20:58.160 --> 0:21:03.920
<v Speaker 3>visions and other end of life phenomena are, we look

0:21:03.960 --> 0:21:10.200
<v Speaker 3>at all the alternative explanations for these beautiful, beautiful experiences

0:21:10.280 --> 0:21:14.320
<v Speaker 3>that many people have let me open apparenthesis here because

0:21:14.359 --> 0:21:17.919
<v Speaker 3>many people don't know, mind you. If you ask nurses

0:21:18.240 --> 0:21:21.520
<v Speaker 3>or people working in hospices, they say, oh, of course,

0:21:21.560 --> 0:21:24.679
<v Speaker 3>we see this all the time. But then let me

0:21:25.320 --> 0:21:31.879
<v Speaker 3>share this nippet of evidence. We know that about ten

0:21:32.080 --> 0:21:38.840
<v Speaker 3>percent of people are conscious at the moment of their passing. Okay,

0:21:40.280 --> 0:21:46.960
<v Speaker 3>of those two thirds, I mean a massive two birds

0:21:47.640 --> 0:21:54.960
<v Speaker 3>have deathbed visions. They are seen, They were semi comatos,

0:21:55.040 --> 0:21:57.719
<v Speaker 3>and they lost all the faculties and they were just

0:21:57.840 --> 0:22:02.920
<v Speaker 3>laying in bed and twelve twenty four thirty six hours

0:22:02.960 --> 0:22:08.760
<v Speaker 3>before actually passing, they seem to wake up. Their demeanor

0:22:08.920 --> 0:22:13.520
<v Speaker 3>changes completely, and they talk to people nobody else is

0:22:14.320 --> 0:22:18.320
<v Speaker 3>not always somebody. Sometimes they are also seen, and those

0:22:18.359 --> 0:22:23.080
<v Speaker 3>are the shared death experiences. But let's stay with DBVs

0:22:23.320 --> 0:22:27.359
<v Speaker 3>and they say, oh, here's here's my mom, here's my brother,

0:22:27.960 --> 0:22:32.680
<v Speaker 3>I mean diseased relatives who are constantly said to have

0:22:32.800 --> 0:22:38.080
<v Speaker 3>come to take them over to facilitate the passing. And

0:22:39.000 --> 0:22:42.439
<v Speaker 3>there's this is much more complex than that. And just

0:22:42.960 --> 0:22:47.880
<v Speaker 3>you know, big paint brushes, right, So, deathbed visions and

0:22:48.880 --> 0:22:53.800
<v Speaker 3>other end of life phenomena paint a very rosy picture

0:22:54.480 --> 0:22:59.399
<v Speaker 3>of the moment of passing. Can we believe that or

0:22:59.440 --> 0:23:03.919
<v Speaker 3>are we fooling ourselves. I don't want to be taken

0:23:04.000 --> 0:23:07.280
<v Speaker 3>for it, right, I mean, as much as I'm happy

0:23:07.320 --> 0:23:10.600
<v Speaker 3>to have this rational belief, and really, I mean for me,

0:23:10.840 --> 0:23:13.320
<v Speaker 3>is a terror to be you know, to believe something

0:23:13.359 --> 0:23:16.919
<v Speaker 3>that's false. Well, let's look at it. Let's look at

0:23:16.920 --> 0:23:23.000
<v Speaker 3>the phenomenon. Let's look at what explanations have been attempted

0:23:23.240 --> 0:23:27.760
<v Speaker 3>or tentatively proposed, and we see that none of the

0:23:28.359 --> 0:23:34.520
<v Speaker 3>normal explanations can actually account for the clinical facts. So

0:23:34.560 --> 0:23:38.399
<v Speaker 3>we establish the credibility of dbbs. Then we do the

0:23:38.440 --> 0:23:43.479
<v Speaker 3>same for near death experiences. To quite some extent, step

0:23:43.520 --> 0:23:48.720
<v Speaker 3>into the light is not daytime television. I'm sorry to say.

0:23:48.760 --> 0:23:51.080
<v Speaker 3>I know that I'm cutting off a part of the

0:23:51.200 --> 0:23:56.320
<v Speaker 3>potential readership. Here is not an academic text, but it

0:23:56.520 --> 0:24:01.480
<v Speaker 3>requires some commitment. You have to engage with the evidence.

0:24:02.160 --> 0:24:07.040
<v Speaker 3>If you want to arrive at a beautiful belief that

0:24:07.160 --> 0:24:11.000
<v Speaker 3>can take away your fear of death, you have to

0:24:11.080 --> 0:24:14.760
<v Speaker 3>engage with the evidence. So you have to understand that

0:24:15.040 --> 0:24:21.479
<v Speaker 3>deathbed visions are credible, near death experiences are credible, and

0:24:21.560 --> 0:24:27.720
<v Speaker 3>it is reasonable to trust what spirit communicators tell us.

0:24:27.880 --> 0:24:31.960
<v Speaker 3>It is reasonable to believe that they are who or

0:24:32.040 --> 0:24:35.919
<v Speaker 3>what they claim to be, and I mean it takes

0:24:36.000 --> 0:24:40.440
<v Speaker 3>quite a few pages to get to the understanding. Once

0:24:41.400 --> 0:24:45.399
<v Speaker 3>or I have, let's we together. Once we've established me

0:24:45.560 --> 0:24:50.320
<v Speaker 3>and the reader the door sources of information are credible,

0:24:51.000 --> 0:24:54.640
<v Speaker 3>then the second part of the book looks at what

0:24:54.920 --> 0:25:00.600
<v Speaker 3>they actually say and what it was. Again, so interesting

0:25:01.080 --> 0:25:04.240
<v Speaker 3>from the personal, the human point of view and from

0:25:04.280 --> 0:25:08.080
<v Speaker 3>the intellectual point of view is to see that people

0:25:08.760 --> 0:25:15.960
<v Speaker 3>from totally different traditions, backgrounds, cultures, previous religious beliefs or

0:25:16.000 --> 0:25:19.800
<v Speaker 3>non beliefs, they essentially say the same things.

0:25:20.520 --> 0:25:22.800
<v Speaker 1>Doctor Parasiti, Let's go to a quick break and then

0:25:23.320 --> 0:25:25.639
<v Speaker 1>you can pick up where you left off. You're listening

0:25:25.680 --> 0:25:29.320
<v Speaker 1>to Shades of the Afterlife on the iHeartRadio and Coast

0:25:29.320 --> 0:25:53.199
<v Speaker 1>to Coast AM Paranormal Podcast Network. Welcome back to Shades

0:25:53.240 --> 0:25:57.000
<v Speaker 1>of the Afterlife. I'm Sandra Champlain and we are here

0:25:57.040 --> 0:26:01.240
<v Speaker 1>with doctor Piero Parasiti, author of Step into the Light.

0:26:01.800 --> 0:26:06.600
<v Speaker 1>Transform your fear of death by learning about life after life.

0:26:06.960 --> 0:26:15.400
<v Speaker 3>Let's continue, people from totally different traditions, backgrounds, cultures, previous

0:26:15.520 --> 0:26:20.639
<v Speaker 3>religious beliefs or non beliefs, they essentially say the same things.

0:26:21.400 --> 0:26:25.119
<v Speaker 3>We know that from near death experiences. But it's amazing

0:26:25.240 --> 0:26:29.200
<v Speaker 3>to see the same thing coming from deathbed visions and

0:26:30.040 --> 0:26:38.000
<v Speaker 3>from spirit communication, and even more intriguing, many of the

0:26:38.080 --> 0:26:41.679
<v Speaker 3>things they say concerning the afterlife and what happens to

0:26:41.760 --> 0:26:45.480
<v Speaker 3>us are in direct contrasts to what is said by

0:26:45.600 --> 0:26:51.600
<v Speaker 3>established religions, and that for me is a further element

0:26:51.880 --> 0:26:56.560
<v Speaker 3>that indicates that their real sources, because they are relating

0:26:56.800 --> 0:27:02.199
<v Speaker 3>not what you would expect their belief, they are relating

0:27:02.440 --> 0:27:07.560
<v Speaker 3>an actual experience. So that's what Step into the Light

0:27:08.440 --> 0:27:10.200
<v Speaker 3>is all about.

0:27:11.119 --> 0:27:15.320
<v Speaker 1>And in the big picture, after reading it and not

0:27:15.400 --> 0:27:18.040
<v Speaker 1>just reading it, but I think everyone has to go

0:27:18.080 --> 0:27:21.080
<v Speaker 1>on this journey for themselves. And it's great to believe

0:27:21.119 --> 0:27:24.359
<v Speaker 1>what other people say, but we need to experience it

0:27:24.480 --> 0:27:28.840
<v Speaker 1>for ourselves to really get it, to really embrace the truth.

0:27:29.280 --> 0:27:32.320
<v Speaker 1>But what do you see possible? I mean, it's not

0:27:32.400 --> 0:27:35.440
<v Speaker 1>only just not having a fear of death, that's possible.

0:27:36.040 --> 0:27:38.120
<v Speaker 1>What's possible with how people live life?

0:27:38.840 --> 0:27:40.160
<v Speaker 3>Shorry, what's possible to say?

0:27:40.520 --> 0:27:45.200
<v Speaker 1>How can people live life differently with having this information?

0:27:46.280 --> 0:27:51.320
<v Speaker 3>Live in if live in a meter off the ground,

0:27:53.359 --> 0:27:57.960
<v Speaker 3>if you got sorry, this came out of somewhere, But really,

0:27:58.520 --> 0:28:04.879
<v Speaker 3>when you realize that this all important life that we

0:28:05.000 --> 0:28:07.359
<v Speaker 3>think is the only way people say, oh, life is

0:28:07.400 --> 0:28:11.400
<v Speaker 3>too short and it's the only one we have, et cetera. Well,

0:28:11.600 --> 0:28:18.679
<v Speaker 3>actually not, actually not, Life is much grander than we

0:28:18.760 --> 0:28:23.919
<v Speaker 3>can possibly think. And I mean, if really you spoke

0:28:23.960 --> 0:28:27.480
<v Speaker 3>about the greatest scheme of things here, I'm really thinking

0:28:27.520 --> 0:28:31.520
<v Speaker 3>of the greatest, greatest, greatest scheme of things. And I mean,

0:28:33.560 --> 0:28:38.040
<v Speaker 3>and we do draw that conclusion funnily enough at the

0:28:38.080 --> 0:28:44.520
<v Speaker 3>beginning and at the end of the book. Life exists

0:28:46.080 --> 0:28:53.040
<v Speaker 3>at various different levels Earth or whatever material world we

0:28:53.200 --> 0:28:58.880
<v Speaker 3>happen to be living, and at certain stages is one

0:28:59.160 --> 0:29:05.120
<v Speaker 3>of those levels. There are other levels which we visit,

0:29:05.760 --> 0:29:12.920
<v Speaker 3>apparently reportedly in a cyclical fashion. It seems, it appears

0:29:13.320 --> 0:29:18.120
<v Speaker 3>we can conclude all these expressions. We can conclude that

0:29:19.120 --> 0:29:25.080
<v Speaker 3>life is formed, or consists of, rather a series of cycles,

0:29:25.120 --> 0:29:33.240
<v Speaker 3>including an earthly or otherwise material incarnation, followed by sojourns

0:29:33.280 --> 0:29:39.520
<v Speaker 3>in various levels of the spiritual realms. There's not one afterlife.

0:29:39.640 --> 0:29:43.240
<v Speaker 3>There are many, and there are often even in traditional

0:29:43.400 --> 0:29:46.959
<v Speaker 3>spiritual traditions that you know they speak about the seven

0:29:47.120 --> 0:29:53.800
<v Speaker 3>heavens and everything. There are concentric spheres if you want,

0:29:54.800 --> 0:29:59.400
<v Speaker 3>or different levels, the material level being the what I

0:29:59.440 --> 0:30:05.000
<v Speaker 3>say it is low, but it's not judgmental. It happens

0:30:05.040 --> 0:30:09.240
<v Speaker 3>to be the more solid, the more material, and then

0:30:09.520 --> 0:30:13.120
<v Speaker 3>you move when when you shed the physical body, you

0:30:13.160 --> 0:30:20.600
<v Speaker 3>move into or through progressively more refined, more spiritual, less

0:30:20.600 --> 0:30:26.400
<v Speaker 3>material planes of existence. But it is always existence. It's

0:30:26.400 --> 0:30:31.640
<v Speaker 3>the same existence we are experiencing. Now. We exist in

0:30:31.680 --> 0:30:36.880
<v Speaker 3>a non material world, and then we do reincarnate. That's

0:30:36.880 --> 0:30:41.760
<v Speaker 3>the only conclusion we can draw from testimony and from evidence.

0:30:41.840 --> 0:30:45.680
<v Speaker 3>And this happens how many times. I don't know how

0:30:45.680 --> 0:30:49.680
<v Speaker 3>many angels can dance on a pin head, I don't know,

0:30:49.800 --> 0:30:54.320
<v Speaker 3>but I would say many times. And we go through

0:30:54.360 --> 0:31:01.000
<v Speaker 3>the cycle of earthly incarnation and life in the different spheres,

0:31:01.200 --> 0:31:05.520
<v Speaker 3>so to speak, of the spirit world. But this is

0:31:05.600 --> 0:31:09.400
<v Speaker 3>not like we're not on the same level. This is

0:31:09.440 --> 0:31:13.719
<v Speaker 3>not a flat process. This is an upward process. I

0:31:13.760 --> 0:31:19.640
<v Speaker 3>see it as a spiral going up. Because the meaning,

0:31:20.680 --> 0:31:27.000
<v Speaker 3>the final, the quintessential, the fundamental meaning of existence is

0:31:27.080 --> 0:31:35.239
<v Speaker 3>making experiences, is experiencing the very fact of experiences. And

0:31:35.320 --> 0:31:42.800
<v Speaker 3>these experiences accumulate, They contribute to wisdom, to the age

0:31:43.360 --> 0:31:48.040
<v Speaker 3>of our personality, of our soul, to the point that

0:31:49.120 --> 0:31:54.160
<v Speaker 3>at some stage, when we've accumulated enough experiences through many

0:31:54.320 --> 0:31:59.000
<v Speaker 3>of these cycles. Then when it's time to go back

0:31:59.040 --> 0:32:04.600
<v Speaker 3>and drinkernate, well not anymore. Then we do finally merge

0:32:04.800 --> 0:32:13.080
<v Speaker 3>into this unity fundamental consciousness. Call it God if you

0:32:13.160 --> 0:32:16.320
<v Speaker 3>want to be religious, if you want to call it

0:32:16.640 --> 0:32:21.800
<v Speaker 3>with a religious term, I'd rather call it cosmic consciousness

0:32:22.040 --> 0:32:26.360
<v Speaker 3>or the ultimate nature of reality. And here I speak personally.

0:32:26.640 --> 0:32:30.720
<v Speaker 3>I'm not speaking about evidence or facts anymore. That's my

0:32:30.920 --> 0:32:37.000
<v Speaker 3>personal convictions. After studying these things for many years, after yeah,

0:32:37.440 --> 0:32:43.000
<v Speaker 3>reflecting and thinking, I became convinced that the ultimate nature

0:32:43.040 --> 0:32:49.959
<v Speaker 3>of reality is not matter, is consciousness. Consciousness creates matter,

0:32:50.280 --> 0:32:53.160
<v Speaker 3>and not all the way around. I know this is difficult,

0:32:53.240 --> 0:32:56.880
<v Speaker 3>but I love it. That's what I believe with you,

0:32:57.560 --> 0:33:00.240
<v Speaker 3>and there are and there are very very, very very

0:33:00.280 --> 0:33:04.520
<v Speaker 3>strong arguments that can be made for that, okay. And

0:33:05.160 --> 0:33:08.960
<v Speaker 3>if that is true, that is perfectly consistent with what

0:33:09.120 --> 0:33:13.480
<v Speaker 3>we are told by our sources of information. And therefore,

0:33:13.760 --> 0:33:17.400
<v Speaker 3>at the end of these many cycles and processes and everything,

0:33:17.960 --> 0:33:23.600
<v Speaker 3>we go back into being what we've always been, consciousness.

0:33:23.720 --> 0:33:29.720
<v Speaker 3>We were consciousness to begin with. We manifested in earthly

0:33:29.800 --> 0:33:36.720
<v Speaker 3>incarnations and unearthly incarnations the same we manifest on earth

0:33:37.080 --> 0:33:40.600
<v Speaker 3>as material beings and in the spirit world as non

0:33:40.640 --> 0:33:44.600
<v Speaker 3>material beings, but we still manifest as beings. And then

0:33:44.680 --> 0:33:47.240
<v Speaker 3>at the end of the process, like a wave that

0:33:47.360 --> 0:33:51.200
<v Speaker 3>has formed from the ocean and goes back in the ocean,

0:33:51.760 --> 0:33:54.800
<v Speaker 3>but it was ocean all the time, and we've been

0:33:54.920 --> 0:33:59.960
<v Speaker 3>consciousness awareness all the time, or that's all that exist.

0:34:00.800 --> 0:34:04.040
<v Speaker 1>It's very well said. And there's an author named Mike

0:34:04.120 --> 0:34:09.680
<v Speaker 1>Dooley who always says thoughts become things, so choose the

0:34:09.760 --> 0:34:13.240
<v Speaker 1>good ones. So I want to just remind everyone who's

0:34:13.320 --> 0:34:15.960
<v Speaker 1>listening right now about what you said about when things

0:34:16.000 --> 0:34:19.319
<v Speaker 1>happen and they go through the mind. Someone had said

0:34:19.360 --> 0:34:22.680
<v Speaker 1>the mind can make a heaven out of hell or

0:34:22.840 --> 0:34:29.040
<v Speaker 1>hell out of heaven. And so with concepts like say

0:34:29.080 --> 0:34:36.120
<v Speaker 1>reincarnation or merging into greater consciousness, there can be fear

0:34:36.320 --> 0:34:39.360
<v Speaker 1>that comes up about, well, what's going to happen, And

0:34:39.400 --> 0:34:43.040
<v Speaker 1>there's arguments on both sides for reincarnation and different things.

0:34:43.120 --> 0:34:46.439
<v Speaker 1>And I always tell people go with what feels right.

0:34:46.800 --> 0:34:50.320
<v Speaker 1>You don't believe in perfect we're all on our own journeys,

0:34:50.640 --> 0:34:53.720
<v Speaker 1>but be careful of what the mind says. Because even

0:34:53.920 --> 0:34:56.560
<v Speaker 1>when I was a five year old child, I wasn't

0:34:56.600 --> 0:35:00.600
<v Speaker 1>thinking so far into the future as to what's life

0:35:00.719 --> 0:35:04.239
<v Speaker 1>going to be like now, And the same thing happens

0:35:05.200 --> 0:35:09.840
<v Speaker 1>to be afraid right now for what could happen in

0:35:09.880 --> 0:35:13.799
<v Speaker 1>a thousand years merging into the consciousness. We have to

0:35:13.920 --> 0:35:17.160
<v Speaker 1>trust that we have made it this far in life.

0:35:17.560 --> 0:35:21.440
<v Speaker 1>We've made it through grief, We've made it through obstacles

0:35:21.560 --> 0:35:25.879
<v Speaker 1>and struggles and even the terrible things people have made

0:35:25.920 --> 0:35:28.920
<v Speaker 1>it through. But the bottom line is we made it through.

0:35:29.360 --> 0:35:34.440
<v Speaker 1>So we will still be us in the afterlife, and

0:35:33.560 --> 0:35:38.160
<v Speaker 1>yes we will continue, but we won't have this negative

0:35:38.800 --> 0:35:39.439
<v Speaker 1>self talk.

0:35:40.800 --> 0:35:44.720
<v Speaker 3>This is addressed again. Sorry for coming back to the book,

0:35:46.400 --> 0:35:50.840
<v Speaker 3>because these are crucial questions that needs addressing, and these

0:35:50.960 --> 0:35:57.040
<v Speaker 3>are addressed specifically with very specific quotes that again in

0:35:57.080 --> 0:36:00.400
<v Speaker 3>a way which we do not begin to understand that

0:36:01.000 --> 0:36:05.120
<v Speaker 3>merging in a thousand or a billion whatever you know,

0:36:05.320 --> 0:36:10.480
<v Speaker 3>time apparently is a very earthly concept that doesn't apply

0:36:10.719 --> 0:36:15.640
<v Speaker 3>to other parts of our existence. But let's say in

0:36:15.719 --> 0:36:21.840
<v Speaker 3>this distant future, when we will apparently reportedly merge back

0:36:22.000 --> 0:36:26.960
<v Speaker 3>into consciousness, we will not lose our individuality. And this

0:36:27.040 --> 0:36:31.960
<v Speaker 3>is mysterious and marvelous. So even if now we've taken

0:36:32.040 --> 0:36:35.560
<v Speaker 3>care of your death, fear of death tomorrow or you know,

0:36:35.960 --> 0:36:40.960
<v Speaker 3>in thirty forty fifty years now. Don't have the fear.

0:36:41.719 --> 0:36:46.040
<v Speaker 3>Don't replace that with the fear of marging back into consciousness,

0:36:46.080 --> 0:36:52.520
<v Speaker 3>because that's not that's not really granted you. We do

0:36:52.680 --> 0:36:59.120
<v Speaker 3>somehow retain our individuality even as part of this cosmic hall.

0:37:00.040 --> 0:37:04.440
<v Speaker 3>Let me take a last stop, if I may, on

0:37:04.719 --> 0:37:10.200
<v Speaker 3>why it's important to know what happens when we die

0:37:10.440 --> 0:37:11.520
<v Speaker 3>and afterwards.

0:37:12.200 --> 0:37:14.759
<v Speaker 1>Let me interrupt just for a second, because I think

0:37:14.920 --> 0:37:16.880
<v Speaker 1>this would be a good time to go to the

0:37:16.880 --> 0:37:19.880
<v Speaker 1>break and then you can come back with your last stab.

0:37:20.400 --> 0:37:24.080
<v Speaker 1>You're listening to Shades of the Afterlife on the iHeartRadio

0:37:24.400 --> 0:37:53.399
<v Speaker 1>and Coast to Coast AM Paranormal Podcast Network. Welcome back

0:37:53.400 --> 0:37:56.560
<v Speaker 1>to Shades of the Afterlife. I'm Sanders Champlaine. We are

0:37:56.600 --> 0:38:01.200
<v Speaker 1>with doctor Piero Parisetti, author of Step into the Light.

0:38:01.800 --> 0:38:05.800
<v Speaker 1>Transform your fear of death by learning about life after

0:38:05.920 --> 0:38:10.440
<v Speaker 1>life and after You were just about to say why

0:38:10.560 --> 0:38:14.680
<v Speaker 1>it's so important that we believe in life after death.

0:38:15.480 --> 0:38:19.200
<v Speaker 3>We have been repeatedly told and you know, the second

0:38:19.239 --> 0:38:22.520
<v Speaker 3>part of the book is essentially made up of quotes.

0:38:22.800 --> 0:38:29.960
<v Speaker 3>They are organized quotes and systematized and introduction and commentary

0:38:30.040 --> 0:38:32.360
<v Speaker 3>to the quotes, but these are quotes from the sources.

0:38:32.640 --> 0:38:35.680
<v Speaker 3>We establish the credibility of the sources, now we want

0:38:35.719 --> 0:38:40.960
<v Speaker 3>to use them. Okay, on this particular subject, there is

0:38:42.000 --> 0:38:47.799
<v Speaker 3>really an insistence on the part of our deceased friends

0:38:47.840 --> 0:38:53.560
<v Speaker 3>on the other side, that being prepared, knowing what's going

0:38:53.680 --> 0:38:57.280
<v Speaker 3>to happen to you once you shed your physical body

0:38:58.000 --> 0:39:05.920
<v Speaker 3>is essential to avoid a period of confusion and bewilderment,

0:39:06.080 --> 0:39:12.080
<v Speaker 3>which can actually be unpleasant. And some people experience when

0:39:12.360 --> 0:39:15.880
<v Speaker 3>either they suffer a sudden death they were not prepared

0:39:15.920 --> 0:39:20.920
<v Speaker 3>of for, or they have not thought about this, they

0:39:20.960 --> 0:39:24.520
<v Speaker 3>don't know what to expect, or maybe the expect not

0:39:24.680 --> 0:39:29.239
<v Speaker 3>to exist anymore. That makes the initial period of the

0:39:29.320 --> 0:39:36.480
<v Speaker 3>afterlife a possibly unpleasant experience. Remember the medieval Christian prayer

0:39:37.320 --> 0:39:41.879
<v Speaker 3>quoted by the late professor David Fontana Bless his soul,

0:39:42.120 --> 0:39:45.960
<v Speaker 3>one of my really intellectual heroes, and he reminded of

0:39:46.840 --> 0:39:52.040
<v Speaker 3>this prayer that says, God save me from a sudden death.

0:39:52.880 --> 0:39:58.880
<v Speaker 3>Why it's the sudden element that's important, because a sudden

0:39:58.960 --> 0:40:02.920
<v Speaker 3>death is a death for which we're not prepared and

0:40:03.160 --> 0:40:09.360
<v Speaker 3>may lead, as I say, to this moment of yeah disorientation,

0:40:09.600 --> 0:40:15.480
<v Speaker 3>bewilderment and possibly negative experiences, which is temporary because at

0:40:15.480 --> 0:40:19.720
<v Speaker 3>the end of the day, we all naturally like a bubble,

0:40:20.200 --> 0:40:22.920
<v Speaker 3>like a bubble of air from the bottom of the ocean,

0:40:23.000 --> 0:40:30.640
<v Speaker 3>We naturally sohore up our discarnate selves, naturally soar towards

0:40:30.760 --> 0:40:37.279
<v Speaker 3>higher dimensions. So that moment of disorientation and negativity is temporary.

0:40:37.560 --> 0:40:40.320
<v Speaker 3>But if you can avoid it, so much the better.

0:40:40.680 --> 0:40:44.279
<v Speaker 3>How to avoid it, be prepared, as the Scouts would say,

0:40:44.520 --> 0:40:48.799
<v Speaker 3>be prepared by knowing what life after life.

0:40:48.840 --> 0:40:51.760
<v Speaker 1>Is like, and our loved ones will be there the greatest.

0:40:51.840 --> 0:40:53.920
<v Speaker 1>I have full faith.

0:40:53.640 --> 0:41:00.520
<v Speaker 3>In that, indeed, absolutely, absolutely. Amongst the many fears about

0:41:01.120 --> 0:41:04.680
<v Speaker 3>death is the fact that people are scared of dying alone.

0:41:05.480 --> 0:41:10.480
<v Speaker 3>We never die alone. We always die even at the

0:41:10.560 --> 0:41:16.279
<v Speaker 3>moment of death, we're surrounded by loved ones. And if

0:41:16.320 --> 0:41:19.080
<v Speaker 3>we don't have I don't know anybody who doesn't have

0:41:19.160 --> 0:41:22.000
<v Speaker 3>any this is loved one. But if we happen not

0:41:22.080 --> 0:41:27.280
<v Speaker 3>to have, we have spiritual beings and spirit guides who

0:41:27.320 --> 0:41:30.799
<v Speaker 3>come and greet you and help you transition in over

0:41:31.440 --> 0:41:34.440
<v Speaker 3>so we do not die alone. And that's the first

0:41:34.840 --> 0:41:38.600
<v Speaker 3>beautiful truth about death, apart from the fact that we

0:41:38.640 --> 0:41:39.320
<v Speaker 3>don't die.

0:41:40.000 --> 0:41:43.960
<v Speaker 1>Oh it's wonderful. And I think even probably for you

0:41:44.040 --> 0:41:48.200
<v Speaker 1>and for me, there are times that we question everything

0:41:48.239 --> 0:41:51.400
<v Speaker 1>that we've done and learned. It's like, is this really happening?

0:41:51.440 --> 0:41:55.040
<v Speaker 1>I mean, I think for our human being, this we're

0:41:55.080 --> 0:41:58.799
<v Speaker 1>not meant to remember twenty four hours a day the

0:41:58.800 --> 0:42:00.840
<v Speaker 1>bigger picture, because I don't know if there would be

0:42:00.840 --> 0:42:05.719
<v Speaker 1>the value in life. We still need some struggles to

0:42:06.040 --> 0:42:11.200
<v Speaker 1>have successes, and there's so many things. But I and

0:42:11.320 --> 0:42:15.200
<v Speaker 1>probably you live a different kind of life because we

0:42:15.239 --> 0:42:18.920
<v Speaker 1>can't be caught up in our humanity too long, because

0:42:18.920 --> 0:42:22.920
<v Speaker 1>all it takes is sharing or even some of our

0:42:22.960 --> 0:42:26.120
<v Speaker 1>listeners might watch a video on YouTube and you think, oh, yeah,

0:42:26.200 --> 0:42:29.080
<v Speaker 1>that's right. It is a much bigger picture. So I

0:42:29.120 --> 0:42:34.160
<v Speaker 1>don't think we tend to buy into negativity as long.

0:42:34.320 --> 0:42:37.040
<v Speaker 1>I think we can be more powerful in life as

0:42:37.040 --> 0:42:40.080
<v Speaker 1>opposed to being a victim. We might say, okay, maybe

0:42:40.080 --> 0:42:42.400
<v Speaker 1>this is in my life and I've got something to

0:42:42.520 --> 0:42:43.600
<v Speaker 1>learn from my soul.

0:42:45.960 --> 0:42:49.480
<v Speaker 3>Also, I'm with you entirely, and I think that we

0:42:50.040 --> 0:42:54.759
<v Speaker 3>owe it to ourselves to try to improve ourselves, and

0:42:54.840 --> 0:42:58.160
<v Speaker 3>that's you know, to avoid suffering if possible, and to

0:42:58.280 --> 0:43:03.080
<v Speaker 3>create in our material lives the conditions as possible to

0:43:03.160 --> 0:43:09.000
<v Speaker 3>be happy. But remember what I said a moment ago.

0:43:09.600 --> 0:43:14.200
<v Speaker 3>We come to this earth or to other material worlds

0:43:15.040 --> 0:43:20.480
<v Speaker 3>as well as we exist here, and we exist in

0:43:20.520 --> 0:43:26.080
<v Speaker 3>the spiritual realm for one reason to have experiences. And

0:43:26.160 --> 0:43:29.799
<v Speaker 3>there are certain experiences we are clearly told which are

0:43:29.920 --> 0:43:35.800
<v Speaker 3>only possible in the material plane. Not all these experiences

0:43:35.840 --> 0:43:43.440
<v Speaker 3>are positive. Unfortunately, we were not made or born to

0:43:43.560 --> 0:43:48.200
<v Speaker 3>be happy all the time. We have to serenely admit

0:43:48.360 --> 0:43:53.200
<v Speaker 3>that when we're having unpleasant experiences, we don't like it.

0:43:53.719 --> 0:43:57.640
<v Speaker 3>I really was not well six or eight or ten

0:43:57.719 --> 0:44:01.280
<v Speaker 3>months ago, and I hated it, and I was trying

0:44:01.320 --> 0:44:04.520
<v Speaker 3>to squirm out of it. And like anybody would if

0:44:04.560 --> 0:44:07.640
<v Speaker 3>you have a short tooth, you don't like it and

0:44:07.680 --> 0:44:10.359
<v Speaker 3>you do anything you can to try to come out

0:44:10.400 --> 0:44:16.279
<v Speaker 3>of that. However, from the greater, the far away perspective,

0:44:16.640 --> 0:44:20.880
<v Speaker 3>we've taken a moment ago that is an experience, that

0:44:21.440 --> 0:44:25.200
<v Speaker 3>is part of what we came to this earth for

0:44:25.960 --> 0:44:28.080
<v Speaker 3>having experiences.

0:44:28.560 --> 0:44:31.920
<v Speaker 1>And I think, like many of us know, whether it's

0:44:31.920 --> 0:44:34.920
<v Speaker 1>a tooth or whether it's a loved one who dies.

0:44:36.000 --> 0:44:39.280
<v Speaker 1>Once we've had that experience, we can make a difference

0:44:39.400 --> 0:44:42.840
<v Speaker 1>with someone else whether it's you can make it through this,

0:44:43.800 --> 0:44:45.760
<v Speaker 1>you learn how strong you are.

0:44:46.360 --> 0:44:47.120
<v Speaker 3>Absolutely.

0:44:47.760 --> 0:44:50.440
<v Speaker 1>I had a friend of mine who ended up making

0:44:50.520 --> 0:44:55.240
<v Speaker 1>a lot of money, so much money that he bought

0:44:55.280 --> 0:44:59.919
<v Speaker 1>all the best things, traveled around the world, shared free

0:45:00.239 --> 0:45:05.120
<v Speaker 1>with his friends, and he was miserable because being happy

0:45:05.160 --> 0:45:08.440
<v Speaker 1>all the time you aren't happy all the time.

0:45:08.960 --> 0:45:09.600
<v Speaker 3>You can't.

0:45:10.080 --> 0:45:12.040
<v Speaker 1>So he gave it up and he's living. I mean,

0:45:12.120 --> 0:45:16.600
<v Speaker 1>he still has money, but he's working. He's contributing to society,

0:45:17.600 --> 0:45:19.600
<v Speaker 1>and that's where the true riches are.

0:45:20.160 --> 0:45:23.320
<v Speaker 3>It's a he is a better human being. Did I say.

0:45:23.400 --> 0:45:25.640
<v Speaker 3>I don't want to be judgmental, but you.

0:45:25.640 --> 0:45:31.720
<v Speaker 1>Know, I mean, yeah, I agree. Well, anything else you'd

0:45:31.760 --> 0:45:33.640
<v Speaker 1>like to share, we're coming up to the.

0:45:33.640 --> 0:45:36.479
<v Speaker 3>Top of the I think that we've discussed a lot

0:45:36.520 --> 0:45:40.360
<v Speaker 3>of things, and I enjoyed a lot. That was always

0:45:40.400 --> 0:45:43.880
<v Speaker 3>an outlet for my enthusiasm, and I really thank you

0:45:43.960 --> 0:45:47.480
<v Speaker 3>for providing that. And I think the listeners who have

0:45:47.640 --> 0:45:52.560
<v Speaker 3>endured by the blather, as we say in Glasgow, you

0:45:52.840 --> 0:45:59.120
<v Speaker 3>may listeners will be baffled because they hear Italian undertones

0:45:59.640 --> 0:46:04.440
<v Speaker 3>and scottishandertones in my speaking. Yes, I'm a Tally, I'm

0:46:04.440 --> 0:46:06.200
<v Speaker 3>a Glaswegian Italian.

0:46:06.600 --> 0:46:11.160
<v Speaker 1>That's a beautiful thing. You're a beautiful Oh you're so

0:46:12.000 --> 0:46:16.000
<v Speaker 1>thank you, doctor Parisetti. And to our listeners, don't forget

0:46:16.000 --> 0:46:20.160
<v Speaker 1>to check out his book Step into the Light, Transform

0:46:20.320 --> 0:46:25.000
<v Speaker 1>your Fear of Death by learning about life after Life.

0:46:25.520 --> 0:46:29.440
<v Speaker 1>Also you can find out more on his website Doctor

0:46:29.680 --> 0:46:33.480
<v Speaker 1>Parasetti dot com, d R P A R I S

0:46:33.560 --> 0:46:38.640
<v Speaker 1>E T t I dot com. This has been an

0:46:38.680 --> 0:46:45.080
<v Speaker 1>incredible conversation and I'm just reminded by a show my

0:46:45.239 --> 0:46:50.759
<v Speaker 1>mom and I watched earlier today. The actor Chris Hemsworth,

0:46:50.800 --> 0:46:54.719
<v Speaker 1>who plays Thor in the Disney movies. He's got a

0:46:54.920 --> 0:47:01.920
<v Speaker 1>six part series called Limitless where he learns all about

0:47:02.320 --> 0:47:06.840
<v Speaker 1>the human body, the mind, how to live a life

0:47:07.360 --> 0:47:11.680
<v Speaker 1>with longevity. It's an amazing show, and he does all

0:47:11.760 --> 0:47:16.320
<v Speaker 1>kinds of crazy things like swimming in ice cold water

0:47:16.719 --> 0:47:21.359
<v Speaker 1>and dangling one hundred feet from a cable car and

0:47:21.400 --> 0:47:24.800
<v Speaker 1>having to rope climb all the way up to the top,

0:47:24.960 --> 0:47:29.280
<v Speaker 1>and so many things really pushing his limits, but also,

0:47:29.440 --> 0:47:33.160
<v Speaker 1>like I said, to learn about longevity. The very last

0:47:33.280 --> 0:47:38.880
<v Speaker 1>episode is about aging in the end of life. So

0:47:38.920 --> 0:47:44.200
<v Speaker 1>they put him in a suit that was designed by MIT,

0:47:44.480 --> 0:47:51.120
<v Speaker 1>Massachusetts Institute of Technology that he is this completely fit man,

0:47:51.800 --> 0:47:54.560
<v Speaker 1>but this suit makes him feel like he's in his

0:47:54.719 --> 0:47:59.160
<v Speaker 1>mid eighties, so it really restricts his movements. He's got

0:47:59.200 --> 0:48:03.040
<v Speaker 1>to wear glass is that make his vision blurry. They

0:48:03.080 --> 0:48:08.040
<v Speaker 1>block out thirty percent of his hearing. He's wobbly. He

0:48:08.440 --> 0:48:12.680
<v Speaker 1>just is in a body that feels like what many

0:48:12.760 --> 0:48:17.319
<v Speaker 1>people do when they're older. And as a result, they

0:48:17.400 --> 0:48:22.239
<v Speaker 1>put him in a retirement community. And the lesson is

0:48:22.280 --> 0:48:25.080
<v Speaker 1>to learn to accept that we're all going to age

0:48:25.800 --> 0:48:29.640
<v Speaker 1>and death is on the horizon for all of us,

0:48:30.160 --> 0:48:34.680
<v Speaker 1>and how we can really live life when we accept

0:48:35.280 --> 0:48:39.160
<v Speaker 1>aging and we accept death. There is a woman at

0:48:39.160 --> 0:48:42.239
<v Speaker 1>the end who does a meditation with him. She is

0:48:42.760 --> 0:48:47.320
<v Speaker 1>a death doula or a death midwife. But there is

0:48:47.360 --> 0:48:50.279
<v Speaker 1>something that just didn't sit right with me with her

0:48:50.360 --> 0:48:54.600
<v Speaker 1>words because she was talking about it being the end,

0:48:54.920 --> 0:48:59.520
<v Speaker 1>being the end of him, and I thought, great show,

0:49:00.200 --> 0:49:07.960
<v Speaker 1>what if these death doulas talk people through like on

0:49:08.080 --> 0:49:12.520
<v Speaker 1>the exhale, you will open your eyes and you'll be

0:49:13.080 --> 0:49:16.440
<v Speaker 1>surrounded by your loved ones and you may see a

0:49:16.480 --> 0:49:19.799
<v Speaker 1>bright light and things like that. So it just left

0:49:19.840 --> 0:49:24.000
<v Speaker 1>me thinking maybe there's something to record there so that

0:49:24.040 --> 0:49:27.959
<v Speaker 1>we can lose that fear of dying and then have

0:49:28.000 --> 0:49:32.520
<v Speaker 1>that powerful life. I want to thank you for listening today.

0:49:32.960 --> 0:49:36.960
<v Speaker 1>As always our home bases we Don't Die dot com.

0:49:37.320 --> 0:49:39.960
<v Speaker 1>Come join our Facebook group, Come join one of our

0:49:40.400 --> 0:49:45.000
<v Speaker 1>medium classes. Get to know your soul as the mighty

0:49:45.120 --> 0:49:49.600
<v Speaker 1>one that it is. I'm Sandra Champlain and you've been

0:49:49.640 --> 0:49:54.160
<v Speaker 1>listening to Shades of the Afterlife on the iHeartRadio and

0:49:54.239 --> 0:49:57.920
<v Speaker 1>Coast to Coast am Paranormal Podcast Network.

0:50:05.239 --> 0:50:07.799
<v Speaker 2>Thanks for listening to the iHeartRadio and Coast to Coast

0:50:07.840 --> 0:50:10.839
<v Speaker 2>Day and Paranormal Podcast Network. Make sure and check out

0:50:10.880 --> 0:50:14.120
<v Speaker 2>all our shows on the iHeartRadio app or by going

0:50:14.160 --> 0:50:20.960
<v Speaker 2>to iHeartRadio dot com