WEBVTT - Ep. 6: Remi Warren

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<v Speaker 1>Hey, everybody, welcome episode number six of the Honey Collective.

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<v Speaker 1>I'm been O'Brien. I'm joined today by none other than

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<v Speaker 1>Remy Lauren. I'm sure you know Remy from his appearances

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<v Speaker 1>on Solo Hunter. He's been featured on Meat Eater, he

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<v Speaker 1>once had a show by the name Apex Predator, and

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<v Speaker 1>he is most generally a badass. This podcast I believe

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<v Speaker 1>you'll enjoy, mostly just because we were sitting on a porch,

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<v Speaker 1>drinking beer late in the night and talking about hunting,

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<v Speaker 1>talking about values, and generally just shooting the ship, as

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<v Speaker 1>as two people who enjoy spending time together, had a

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<v Speaker 1>great meal, had a few after after dinner beers, and

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<v Speaker 1>recorded a conversation that we both enjoyed having. So I

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<v Speaker 1>won't say much more about Remy, or about the podcast

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<v Speaker 1>or about the conversation other than to say I hope

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<v Speaker 1>you enjoy. We sure did Episode number six. Putting my

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<v Speaker 1>line in my corona, my line is also in my corona. Now,

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<v Speaker 1>let me tell everybody out there a little story me

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<v Speaker 1>and Banner sipping coronas in his backyard at this time.

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<v Speaker 1>But the corona part flashes me back to I don't

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<v Speaker 1>know a few weeks ago when we did this very

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<v Speaker 1>same podcast, Yet Ben decided to use a memory card

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<v Speaker 1>that was probably less storage space than a U what

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<v Speaker 1>is it, no, Kia Razor. It came out of my

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<v Speaker 1>game boy, Remember when you we're playing Snake on your

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<v Speaker 1>phone and you thought that point zero five cell phone

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<v Speaker 1>pick was epic. He decided to take the memory card

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<v Speaker 1>out of that and record a very high quality podcast

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<v Speaker 1>on it. So we talked for an hour and a

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<v Speaker 1>half and nothing came up again, and except we enjoyed Corona,

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<v Speaker 1>just Crestfallen, we were just no. Actually, you know, we

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<v Speaker 1>got most of it recorded and then I went to

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<v Speaker 1>put it on my computer and it it was one

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<v Speaker 1>of the best podcasts ever I will say it is.

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<v Speaker 1>It was a very avant garde podcast. It's like one

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<v Speaker 1>of those podcasts where it's it was an expression, it

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<v Speaker 1>was an art form. We just we talked about We

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<v Speaker 1>did the podcast without recording it, and then we go

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<v Speaker 1>and tell people on the podcast, and those people tell

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<v Speaker 1>those people and it spreads like wildfire through the community

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<v Speaker 1>of people will say, do you remember the time that

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<v Speaker 1>you heard about the time that you heard about the podcast?

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<v Speaker 1>Now did you hear that podcast? No? I didn't hear

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<v Speaker 1>that podcast either, but here's what I heard about that podcast. So,

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<v Speaker 1>like a Jackson Pollock paying for the rest of the

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<v Speaker 1>night to annoy Ben and everyone else, I'm going to

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<v Speaker 1>keep referring to the other podcast. Um It, it'll be

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<v Speaker 1>you know, we'll remember this years from now when we're

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<v Speaker 1>old and gray. We'll remember that podcast as as just

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<v Speaker 1>time lost in an age where everything was recorded. There

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<v Speaker 1>was a moment where we had a discussion we thought

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<v Speaker 1>was serious. It turned out to be nothing. Yet that

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<v Speaker 1>duck face picture you took still remains. All those gripping

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<v Speaker 1>grins I've been posting for the last ten years remained,

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<v Speaker 1>still remained. Well, it remains that we've seen. If this

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<v Speaker 1>one will ever make it anywhere, we don't know which.

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<v Speaker 1>I'm even weirder talking to the abyss and actually as

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<v Speaker 1>a fellow tech savy type of human, um, I'm checking myself.

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<v Speaker 1>You're out about eighteen right, Yeah, we're getting a little

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<v Speaker 1>record action. So let's see. I don't remember what we

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<v Speaker 1>talked about, and I don't really care. It doesn't matter what.

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<v Speaker 1>Here's the thing. Here's the thing. Tell me, tell me

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<v Speaker 1>if someone else was like, let's do a podcast, and

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<v Speaker 1>I did a podcast and it got deleted, and they're like,

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<v Speaker 1>let's redo the podcast. I would say, good luck, you

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<v Speaker 1>just tell the story. But because Ben O'Brien is a

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<v Speaker 1>very dear friend to me and I appreciate what he does,

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<v Speaker 1>I was like, of course, Ben, I don't think you

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<v Speaker 1>were like of course. I was like, like I forgot

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<v Speaker 1>my wallet, Like I think you do a fancy dinner.

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<v Speaker 1>And I was like, would you like to return to

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<v Speaker 1>my house I have I have some coronas and we

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<v Speaker 1>can sit on the back porch. Oh, there's some headphones

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<v Speaker 1>back here. Hey listen. I I it was very sad

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<v Speaker 1>like that, and it I was very It was a

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<v Speaker 1>very somber night. My wife and I didn't even look

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<v Speaker 1>at each other. I knew what I had done and

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<v Speaker 1>I knew what we can never get back. It was

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<v Speaker 1>like a death in the podcast family that that lost.

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<v Speaker 1>Maybe one day I'll find it on some old techmo

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<v Speaker 1>bowl card that I never knew I had. That's why

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<v Speaker 1>I record all my podcasts on vhs, just it's so

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<v Speaker 1>hard to erase, just in case one day, well you

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<v Speaker 1>have to erase it. I'm gonna look at you, turn

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<v Speaker 1>you down a little bit. We're letting everybody behind the

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<v Speaker 1>curtain here, behind the podcast curtain. So I think we're

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<v Speaker 1>gonna talk about hunting. That's probably one of the things

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<v Speaker 1>that we'll touch on here in this podcast. But I

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<v Speaker 1>think the first thing I want to talk about is

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<v Speaker 1>your upcoming nuptials. If you're comfortable with with going over

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<v Speaker 1>what they what that looks like, you know, for Ben O'Brien,

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<v Speaker 1>I'll do any kind of I will really divulge into

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<v Speaker 1>my life. I think people I like to be a

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<v Speaker 1>little secretive. I don't like people knowing my business. Actually nobody.

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<v Speaker 1>I don't think anybody really knows about your your wife,

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<v Speaker 1>your fiance. You got to close the deal, but I

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<v Speaker 1>don't think there's a lot of people that that definitely

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<v Speaker 1>not Here's the thing. People are always saying to me, Oh,

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<v Speaker 1>someone finally tied you down, wrangled gin What makes them

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<v Speaker 1>think that I'm the one age? No, not in that way.

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<v Speaker 1>But you know, I might not be the catch in

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<v Speaker 1>this this relationship. I mean, I would say it's likely

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<v Speaker 1>from what you've described your lovely fiance, she's the catch.

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<v Speaker 1>She is the catch, you told me. She gets up

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<v Speaker 1>at four in the morning, she does I think it's

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<v Speaker 1>just oould do me. That's a bad pressure. She accomplishes

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<v Speaker 1>more by seven am than most people will in a week.

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<v Speaker 1>And I and you know that's what Are you intimidated

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<v Speaker 1>by that? A little bit? Not gonna lie, I feel it.

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<v Speaker 1>I feel in fact that she's like, yeah, I was,

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<v Speaker 1>what do you What do you do from five to

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<v Speaker 1>seven am? When the answers punching kickboxing bags to stay

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<v Speaker 1>in shape? I get scared. Do you think she's just

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<v Speaker 1>doing that to assliminate you? She's just doing that just

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<v Speaker 1>to keep you in line. Like, listen, Remy, I will

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<v Speaker 1>say this, as far as as hunting goes, and this

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<v Speaker 1>is actually an interesting topic that many many people might

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<v Speaker 1>shy away from. I'm just gonna go all for it.

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<v Speaker 1>I like, that's kind of what we're after that interesting topics.

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<v Speaker 1>Think about this. I grew up and a lot of

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<v Speaker 1>times you try to you either do one of two things.

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<v Speaker 1>You mimic the family that you grew up in, or

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<v Speaker 1>you do the exact opposite. I was very fortunate enough

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<v Speaker 1>that I grew up in a great family. Okay, that's

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<v Speaker 1>probably rare in today society than it was twenty years ago.

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<v Speaker 1>Parents stayed together, brother, or your friends were very I

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<v Speaker 1>grew up in a very tight knit family. My dad

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<v Speaker 1>likes to hunt. My mom not a hunter. She actually

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<v Speaker 1>grew up in a family of what I would probably

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<v Speaker 1>consider for most people out the hippie vegans, because they

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<v Speaker 1>were vegans and fairly hippie esque. However, I've kind of

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<v Speaker 1>converted most of them into eating wild gaming, which they

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<v Speaker 1>love now. But my mom enjoys going out hunting with us.

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<v Speaker 1>The lady is one of the best spotters I have

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<v Speaker 1>ever met. I probably got my spotting abilities from my mother. Sorry, Dad,

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<v Speaker 1>I mean he knows it's true. In my outfitting business,

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<v Speaker 1>she'll be home, she'll be She does a lot of

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<v Speaker 1>the cooking for us, and she is. She could be

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<v Speaker 1>on top chef like. She is a phenomenal cook. She

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<v Speaker 1>does an amazing job. You would It's not like home cooking.

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<v Speaker 1>It's like but one day she'll look up on the hill,

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<v Speaker 1>Oh there's a deer, and she doesn't get excited like

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<v Speaker 1>somebody that hunts does. She's seen enough deer on the

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<v Speaker 1>wall and whatever that she'll look at a deer. She's

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<v Speaker 1>a better judge of mule deer than probably of the

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<v Speaker 1>self proclaimed trophy hunters out there. She does not bullshit,

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<v Speaker 1>and for some reason, she has an eye for rack

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<v Speaker 1>bracketing deer. She could look at a deer and be like,

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<v Speaker 1>knows whether it's the quality we're looking for or not.

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<v Speaker 1>One week, we had a client with a special meal

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<v Speaker 1>their tag. This is a long story, I'm getting around

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<v Speaker 1>and going back. So we had a client with a

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<v Speaker 1>meal dear tag, special meal dere tag. This he actually,

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<v Speaker 1>I think if I remember correctly, he might have even

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<v Speaker 1>won the super tag for the state of Montana, which

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<v Speaker 1>means he can hunt anywhere in the state. And I

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<v Speaker 1>happened to guide in one of the better units, so

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<v Speaker 1>he decided to come up with us. Maybe it was

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<v Speaker 1>just druetic camera. So the guy is hunting his ass

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<v Speaker 1>off all week. My mom's cooking up the last meal.

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<v Speaker 1>The guy has not killed a meal here. She calls

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<v Speaker 1>me and it's like, hey, Remy, there is a big

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<v Speaker 1>buck behind the lodge. You should probably get you over here.

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<v Speaker 1>And I'm like, okay, Well, the hunter was with another

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<v Speaker 1>guy that day. I was, oh, kind we killed their

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<v Speaker 1>elk taking it into the butcher and I was just

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<v Speaker 1>coming back. So I'm like, oh, ship, Well, these guys

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<v Speaker 1>don't even have phones with them because like, this never

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<v Speaker 1>happens there in a good spot. So I drive a

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<v Speaker 1>hundred miles an hour to this. I go to the

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<v Speaker 1>lodge first because I'm thinking, my mom, does she really

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<v Speaker 1>know what to think? She points up there. I looked

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<v Speaker 1>through the binocularcy oh ship, Yeah, yep, you know what

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<v Speaker 1>a big love your mom big non to points going everywhere,

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<v Speaker 1>and then I drive down go. I drive to where

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<v Speaker 1>their truck is parked because I saw it earlier in

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<v Speaker 1>the day. I literally am sprinting up trying to find

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<v Speaker 1>these guys, find them, get them. They jump in the truck.

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<v Speaker 1>We drive back a hundred miles an hour, and the

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<v Speaker 1>last night of the hunt, he shoots this deer that

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<v Speaker 1>my mom had spotted. I was like, awesome. And then

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<v Speaker 1>a couple of years later, my mom's spots a buck

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<v Speaker 1>and she sees she'll see she looks at deer all day.

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<v Speaker 1>She's like, oh yeah, dear, dear, dear, spots another buck.

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<v Speaker 1>Tells my buddy about it and he ends up shooting

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<v Speaker 1>the buck and it was buck. It's just she has

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<v Speaker 1>a knack for finding big deer. She now here. Here's

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<v Speaker 1>where the story relates to her and what I was

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<v Speaker 1>going into. She tells us about this deer behind the lunch.

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<v Speaker 1>We shoot the deer. She then proceeds to cry and

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<v Speaker 1>cry and cry. They killed my buck killed the deer.

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<v Speaker 1>My mother is not a hunter, but she enjoys going out.

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<v Speaker 1>She enjoys the process of hunting. When she generally spots

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<v Speaker 1>the things that get shot. On my Nevada elk hunt,

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<v Speaker 1>which was took me ten years to draw, she spotted.

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<v Speaker 1>She's sitting right next to a professional hunter and she

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<v Speaker 1>spot appen to spot yell that I ended up shooting.

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<v Speaker 1>Every time she cries for that animal. Then she wipes

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<v Speaker 1>her tears away and she will put on probably what's

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<v Speaker 1>close to her body weight and meat on her back

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<v Speaker 1>and pack it out. But she loves the process of hunting.

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<v Speaker 1>But she has told me she could never kill something herself. So,

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<v Speaker 1>you know, a lot of people their families. My family

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<v Speaker 1>dynamic was my dad hunted, my mom did not, but

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<v Speaker 1>she enjoyed going out. I never had a desire to

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<v Speaker 1>look for a spouse or partner that hunted. It was

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<v Speaker 1>not in my radar. It wasn't something that I wanted.

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<v Speaker 1>It was actually something that I seeked to find. Somebody

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<v Speaker 1>that didn't hunt, not some weird Freudian whatever thing. And

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<v Speaker 1>you're like, I'm just gonna be honest with myself. But

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<v Speaker 1>to be honest, I thought, Yeah, I've got a buddy

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<v Speaker 1>whose wives hunts. And what does he do. He guides

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<v Speaker 1>his wife hunting all the time. Not that that's typical

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<v Speaker 1>every time and not that. And if you're my buddy

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<v Speaker 1>and you're listening to this and you think it's you,

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<v Speaker 1>it's probably not you. It could be my other buddy,

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<v Speaker 1>A lot of buddy. Everybody just calmed down, But it's

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<v Speaker 1>not you. But I got I got it all the time.

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<v Speaker 1>That's my job. So when I go out, do I

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<v Speaker 1>want to be taking somebody else hunting? No. I like

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<v Speaker 1>to hunt alone. I like to do my own thing.

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<v Speaker 1>That's how that's my escape, that's how I reset, is

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<v Speaker 1>to be out alone. Well, hm, my fiance, current fiance,

0:14:42.320 --> 0:14:50.160
<v Speaker 1>my only fiace, let's walk that back, my lovely by current,

0:14:50.200 --> 0:14:52.800
<v Speaker 1>I meant she's my fiance now, but she will be

0:14:52.840 --> 0:14:56.040
<v Speaker 1>my wife. Got it, got it, we got saved it saved.

0:14:56.800 --> 0:15:02.120
<v Speaker 1>Um Well, actually, you know I was gonna say my

0:15:02.480 --> 0:15:06.360
<v Speaker 1>current fiance is a hunter, but she was not a hunter.

0:15:09.120 --> 0:15:12.480
<v Speaker 1>Maybe I'm digging myself all that whatever, does that make sense?

0:15:13.120 --> 0:15:15.800
<v Speaker 1>When I met her, she had said to me she

0:15:15.840 --> 0:15:20.920
<v Speaker 1>would enjoy going out, but she did not hunt. She

0:15:21.200 --> 0:15:23.920
<v Speaker 1>never could see herself killing an animal. And I thought

0:15:24.480 --> 0:15:29.480
<v Speaker 1>that's fine. And I was like, dude, like wild game meat, yes, score,

0:15:29.520 --> 0:15:31.680
<v Speaker 1>because that's that right, there is a deal breaker for me.

0:15:31.800 --> 0:15:34.200
<v Speaker 1>Well if she met my wife, right, my my wife.

0:15:34.720 --> 0:15:39.560
<v Speaker 1>I took her squirrel hunting one time, uh in the Ozarks.

0:15:40.560 --> 0:15:43.400
<v Speaker 1>I shot two squirrels. It was hot that day, shot

0:15:43.440 --> 0:15:48.720
<v Speaker 1>two squirrels. She said, this sucks, let's go back. And

0:15:48.800 --> 0:15:51.480
<v Speaker 1>that's the only time. That's the only time we went

0:15:51.480 --> 0:15:54.160
<v Speaker 1>out hunting together. But she can cook the hell out

0:15:54.160 --> 0:15:55.800
<v Speaker 1>of that squirrel. She can cook the hell out of

0:15:55.800 --> 0:15:58.000
<v Speaker 1>an elk. She happily does it. But I had to

0:15:58.000 --> 0:15:59.520
<v Speaker 1>get her to that point. Like when I first met her,

0:15:59.560 --> 0:16:02.640
<v Speaker 1>she had that tried that stuff. But now if I

0:16:02.680 --> 0:16:04.240
<v Speaker 1>go out and I'm like call her on day three,

0:16:04.280 --> 0:16:05.880
<v Speaker 1>I'm like, I'm having a tough elk hunt, She's like,

0:16:05.880 --> 0:16:08.000
<v Speaker 1>are you see an elk? Like yeah, she said, just

0:16:08.040 --> 0:16:10.840
<v Speaker 1>shoot one. We need to meet Like that's come home,

0:16:10.920 --> 0:16:14.080
<v Speaker 1>come home, come home. We need that. And so I

0:16:14.160 --> 0:16:18.120
<v Speaker 1>have that separation church and state where she is very

0:16:18.200 --> 0:16:22.600
<v Speaker 1>much in support of those efforts, almost to her own benefit,

0:16:22.680 --> 0:16:24.480
<v Speaker 1>like she understands. And then when I bring the meat

0:16:24.520 --> 0:16:26.560
<v Speaker 1>home and we start I start processing, and she's got

0:16:26.600 --> 0:16:28.360
<v Speaker 1>a lot of like, oh, I'll take some steaks out

0:16:28.360 --> 0:16:30.360
<v Speaker 1>of that, let's go butterfly with those, will go three

0:16:30.360 --> 0:16:33.320
<v Speaker 1>inch with those, those will just take this, make some hamburger,

0:16:33.360 --> 0:16:36.280
<v Speaker 1>And she has these exactly what she wants. What have

0:16:36.360 --> 0:16:37.760
<v Speaker 1>we try making lunch? Me? Do we need to get

0:16:37.760 --> 0:16:41.840
<v Speaker 1>a slicer? I was thinking this is I don't think

0:16:41.920 --> 0:16:43.960
<v Speaker 1>I would want in any other way. Not that if

0:16:44.000 --> 0:16:47.400
<v Speaker 1>she tomorrow turned up like your fiance did and said like,

0:16:47.520 --> 0:16:49.640
<v Speaker 1>let's let's give it a shot. I'd love to see

0:16:49.640 --> 0:16:51.520
<v Speaker 1>what it's like. Not that I wouldn't jump for a

0:16:51.560 --> 0:16:53.400
<v Speaker 1>joy to spend that time with her. But at the

0:16:53.480 --> 0:16:55.560
<v Speaker 1>same time, I appreciate what we have right now. I

0:16:55.560 --> 0:17:00.000
<v Speaker 1>don't know want to change it. Yeah, but you probably

0:17:00.080 --> 0:17:02.400
<v Speaker 1>feel the same way I do. Is, whether she hunts

0:17:02.520 --> 0:17:05.920
<v Speaker 1>or not, if she turned her nose up to wild game,

0:17:06.520 --> 0:17:08.720
<v Speaker 1>it would be a very hard household to live in. Oh.

0:17:09.080 --> 0:17:14.280
<v Speaker 1>I mean that's that's that to me is more different

0:17:14.320 --> 0:17:17.639
<v Speaker 1>than having a difference of political opinion. Well, I was.

0:17:17.720 --> 0:17:22.120
<v Speaker 1>I had the first experience where I liked so Hannah,

0:17:22.560 --> 0:17:24.840
<v Speaker 1>my wife, it goes to a lot of mom groups

0:17:24.840 --> 0:17:26.639
<v Speaker 1>and stuff. If she stayed at home mom and she

0:17:26.760 --> 0:17:31.159
<v Speaker 1>met this this um husband and wife team and they

0:17:31.280 --> 0:17:34.359
<v Speaker 1>both um or very nice people. We went to their

0:17:34.400 --> 0:17:36.720
<v Speaker 1>house for a little dinner party and I just they

0:17:36.760 --> 0:17:39.280
<v Speaker 1>asked if I would bring some alchemy, so they've never

0:17:39.320 --> 0:17:42.000
<v Speaker 1>had it before. So I brought some elk less nice

0:17:42.080 --> 0:17:44.359
<v Speaker 1>chunk of backstrap, which to me is like this. You know,

0:17:45.240 --> 0:17:46.880
<v Speaker 1>if I didn't like him, I would have brought him

0:17:47.080 --> 0:17:49.199
<v Speaker 1>some sausage. I thought, maybe we could be friends with

0:17:49.240 --> 0:17:51.719
<v Speaker 1>these people. I'll bring them some backstrap. Will we go

0:17:51.800 --> 0:17:54.560
<v Speaker 1>over there? And I cooked it up on the grille,

0:17:54.560 --> 0:17:56.920
<v Speaker 1>which I you know, I didn't have any tools in

0:17:56.960 --> 0:17:59.440
<v Speaker 1>my own. I just figured we'll just cooking in their environment.

0:17:59.560 --> 0:18:02.879
<v Speaker 1>It's it's not gonna be bad. It's elk cooked it

0:18:02.960 --> 0:18:07.160
<v Speaker 1>up pretty ill in a grill. When Webber grill cooked

0:18:07.160 --> 0:18:11.680
<v Speaker 1>it up, it was good. Slice it up and uh,

0:18:11.840 --> 0:18:14.159
<v Speaker 1>the husband ate it up, was loving life. And the

0:18:14.520 --> 0:18:17.959
<v Speaker 1>wife slices a piece of it off and eats it,

0:18:18.240 --> 0:18:20.840
<v Speaker 1>and I'm like kind of watching her like weird reactions

0:18:20.920 --> 0:18:23.520
<v Speaker 1>and church kind of hide her like what seemed like

0:18:23.560 --> 0:18:27.080
<v Speaker 1>discussed And my wife said, like, how did you like it?

0:18:27.240 --> 0:18:29.440
<v Speaker 1>She said, m m, it tastes a lot like liver.

0:18:30.680 --> 0:18:34.560
<v Speaker 1>And I just thought, that's the worst reaction. I've never

0:18:34.640 --> 0:18:39.080
<v Speaker 1>heard that reaction to a medium rare backstrap in my

0:18:39.280 --> 0:18:42.040
<v Speaker 1>entire life. And I could see the guy think. The

0:18:42.040 --> 0:18:46.800
<v Speaker 1>embarrassment on the guy's face was was clear to me,

0:18:47.480 --> 0:18:49.200
<v Speaker 1>and I just thought it made a thounce my wife,

0:18:49.200 --> 0:18:50.920
<v Speaker 1>I don't know what I would do. I'm not sure

0:18:50.960 --> 0:18:55.879
<v Speaker 1>what I would do that I understand. Yeah, yeah, so

0:18:56.760 --> 0:18:58.800
<v Speaker 1>where was it? Oh, yeah, I was. I was just

0:18:58.840 --> 0:19:04.159
<v Speaker 1>talking about how my fiance before she started, before she

0:19:04.200 --> 0:19:07.919
<v Speaker 1>actually went hunting, she would go with me in New

0:19:08.000 --> 0:19:12.560
<v Speaker 1>Zealand and we would hike up the mountains and I

0:19:12.600 --> 0:19:17.080
<v Speaker 1>would shoot the animals. But every step of the way

0:19:17.359 --> 0:19:20.879
<v Speaker 1>she was one like walking my footsteps. I've hunted with

0:19:20.920 --> 0:19:23.439
<v Speaker 1>a lot of people in a lot of places. She

0:19:23.560 --> 0:19:25.879
<v Speaker 1>was the only person I've ever met that could keep

0:19:25.960 --> 0:19:29.960
<v Speaker 1>up with me. Therefore, she is a badass, whether she

0:19:30.000 --> 0:19:34.359
<v Speaker 1>will She's very humble, she is a school teacher. She

0:19:34.480 --> 0:19:37.560
<v Speaker 1>likes to keep to her own. She has zero social media.

0:19:37.800 --> 0:19:41.760
<v Speaker 1>She will not go on social media. She is very

0:19:44.520 --> 0:19:47.400
<v Speaker 1>very reserved. Doesn't I have a Google home in my house?

0:19:47.440 --> 0:19:51.639
<v Speaker 1>She doesn't like them. It's listening to us, right, let

0:19:51.680 --> 0:19:54.600
<v Speaker 1>me may work for the CIA. I'm not sure. Lets

0:19:54.800 --> 0:19:57.400
<v Speaker 1>this question. Did she know anything when you guys got

0:19:57.400 --> 0:20:00.600
<v Speaker 1>together and started getting serious. Did she know about your

0:20:01.040 --> 0:20:03.080
<v Speaker 1>you know, like who you were in the hunting industry

0:20:03.240 --> 0:20:05.280
<v Speaker 1>or or now you're standing there, or did she just

0:20:05.320 --> 0:20:09.760
<v Speaker 1>think you're some hunting fellow that play at a profession? Yeah,

0:20:09.760 --> 0:20:12.959
<v Speaker 1>she's like, this is interesting. What do you do? I

0:20:13.000 --> 0:20:16.240
<v Speaker 1>don't care what do you do? No, but she she

0:20:16.359 --> 0:20:19.680
<v Speaker 1>actually came to Montana and did some cooking and kind

0:20:19.680 --> 0:20:22.080
<v Speaker 1>of like learned what I did just to get a

0:20:22.080 --> 0:20:25.320
<v Speaker 1>better sense of everything that I do, which is cool,

0:20:25.359 --> 0:20:28.280
<v Speaker 1>and go to New Zealand and all that. I mean,

0:20:28.280 --> 0:20:31.600
<v Speaker 1>she's a school teacher, which is awesome, just very caring

0:20:31.680 --> 0:20:36.320
<v Speaker 1>and but she can keep up like nobody else I've

0:20:36.320 --> 0:20:40.120
<v Speaker 1>ever met. That's pretty awesome. Okay, it doesn't matter, however,

0:20:41.560 --> 0:20:46.760
<v Speaker 1>Uh we read she recently shot her first dear, which

0:20:47.200 --> 0:20:51.040
<v Speaker 1>who was she was extremely excited and watching her go

0:20:51.160 --> 0:20:55.320
<v Speaker 1>through the emotion of it. Yeah, I mean, she she

0:20:55.359 --> 0:20:58.960
<v Speaker 1>shot the deer and she made a perfect shot. I'm

0:20:59.000 --> 0:21:03.600
<v Speaker 1>talking like, she's a very good shot. Her dad's a

0:21:03.600 --> 0:21:06.040
<v Speaker 1>good shot too, so her dad taught her to shoot.

0:21:06.160 --> 0:21:08.920
<v Speaker 1>But she never wanted to hunt. But she's a very

0:21:08.920 --> 0:21:13.639
<v Speaker 1>good shot, so she shoots, makes a great shot. Wow, Okay,

0:21:13.760 --> 0:21:16.040
<v Speaker 1>now I'm gonna lock the guns and the guns safe

0:21:16.040 --> 0:21:22.880
<v Speaker 1>and never give you the combinations. Just kidding. Um, where

0:21:22.920 --> 0:21:24.280
<v Speaker 1>was he going with that? I think that was all

0:21:24.320 --> 0:21:26.960
<v Speaker 1>because of the punching bag thing, and then fear of

0:21:27.000 --> 0:21:29.760
<v Speaker 1>the lady, and then well, just wasn't feeling what it

0:21:29.760 --> 0:21:33.080
<v Speaker 1>feels like that somebody who now it wasn't a hunter.

0:21:33.280 --> 0:21:36.720
<v Speaker 1>You felt comfortable with that idea, you grew up with that.

0:21:37.119 --> 0:21:44.120
<v Speaker 1>But now she understands what hunting is, and she's gone

0:21:44.119 --> 0:21:47.040
<v Speaker 1>through the steps that I went through when I first

0:21:47.040 --> 0:21:49.920
<v Speaker 1>started hunting. Now she went through maybe a little more

0:21:50.080 --> 0:21:55.119
<v Speaker 1>range of emotion, but she understands what it means to

0:21:55.240 --> 0:21:59.200
<v Speaker 1>kill what you eat. She understands what it means when

0:21:59.240 --> 0:22:03.879
<v Speaker 1>I put the biggest thing that I saw was originally

0:22:03.920 --> 0:22:06.760
<v Speaker 1>she thought, oh you can have you can do whatever

0:22:06.800 --> 0:22:09.920
<v Speaker 1>you want in the other parts of the house, antlers whatever,

0:22:10.240 --> 0:22:16.320
<v Speaker 1>not too many, but no antlers in the better I

0:22:16.359 --> 0:22:20.320
<v Speaker 1>agreed to that. I'm a sensible man. You know you can.

0:22:20.400 --> 0:22:26.360
<v Speaker 1>There's some things you can, right. I agreed to that.

0:22:27.200 --> 0:22:30.240
<v Speaker 1>People out there thinking Remy is a hard core motherfucker

0:22:30.800 --> 0:22:32.840
<v Speaker 1>he would never agree to that. I agreed to that.

0:22:33.880 --> 0:22:36.600
<v Speaker 1>But when she shot her first dear and it happened

0:22:36.640 --> 0:22:39.199
<v Speaker 1>to be a buck, we weren't actually trying for a bucker.

0:22:39.359 --> 0:22:42.320
<v Speaker 1>We were just whatever dear we could. It was access

0:22:42.359 --> 0:22:44.040
<v Speaker 1>to dear and most of them have lost their antlers.

0:22:44.040 --> 0:22:46.080
<v Speaker 1>But it's cool that she got a buck I actually

0:22:46.080 --> 0:22:50.720
<v Speaker 1>really wanted to get. She didn't care. She just wants

0:22:50.720 --> 0:22:54.280
<v Speaker 1>to meet. But when she shot her first buck, the

0:22:54.440 --> 0:23:00.720
<v Speaker 1>range of emotion and then she was like, wow, these

0:23:00.760 --> 0:23:03.159
<v Speaker 1>antlers are mine. Now I want to put them up

0:23:03.200 --> 0:23:04.960
<v Speaker 1>on the wall. I have a perfect place for it,

0:23:05.359 --> 0:23:08.080
<v Speaker 1>right above the bed, in the bed, in our bedroom.

0:23:08.119 --> 0:23:11.199
<v Speaker 1>And I was like, now you get it. Now you

0:23:11.280 --> 0:23:15.440
<v Speaker 1>get the value that I put on it. It's not

0:23:15.880 --> 0:23:20.600
<v Speaker 1>it wasn't a giant buck. It was no quote unquote

0:23:20.600 --> 0:23:27.320
<v Speaker 1>air quote trophy. But she went through a range of emotions.

0:23:27.359 --> 0:23:31.080
<v Speaker 1>She cried. It was she had taken the life of

0:23:31.119 --> 0:23:34.920
<v Speaker 1>something that was beautiful. What was beautiful then became meat

0:23:35.440 --> 0:23:40.159
<v Speaker 1>that we ate and nourished our bodies and was good

0:23:40.200 --> 0:23:45.080
<v Speaker 1>and healthy for us, and then those antlers became a

0:23:45.119 --> 0:23:47.359
<v Speaker 1>symbol of the experience in the way she describes it

0:23:47.400 --> 0:23:51.000
<v Speaker 1>as one of the most vivid experiences of her life,

0:23:51.560 --> 0:23:55.879
<v Speaker 1>like a very clear defining moment from someone that didn't

0:23:55.960 --> 0:23:59.439
<v Speaker 1>hunt and thought could never hunt to now wanting to

0:23:59.480 --> 0:24:02.800
<v Speaker 1>put those antlers up on the wall, and to me,

0:24:02.920 --> 0:24:07.879
<v Speaker 1>that validates the process of hunting, the process of antlers.

0:24:07.920 --> 0:24:10.120
<v Speaker 1>I have mounts in my house and what those mean

0:24:10.200 --> 0:24:15.760
<v Speaker 1>to me. It doesn't mean some trophy, some chest pounding trophy.

0:24:15.800 --> 0:24:18.879
<v Speaker 1>To me, it's a memory that when the meat in

0:24:18.920 --> 0:24:22.480
<v Speaker 1>the freezer is long gone, I will forever remember the

0:24:22.560 --> 0:24:25.720
<v Speaker 1>animal that sacrificed its life. And it's it's funny to

0:24:25.760 --> 0:24:27.960
<v Speaker 1>me that we we as hunters have so not we

0:24:28.200 --> 0:24:32.320
<v Speaker 1>not maybe not me and you, um, but maybe like

0:24:32.400 --> 0:24:34.840
<v Speaker 1>our upbringing brought this on a little bit. It was

0:24:34.840 --> 0:24:39.240
<v Speaker 1>funny we as hunters have so poorly represented the idea

0:24:39.280 --> 0:24:42.840
<v Speaker 1>that you're talking about. I was watching I was watching

0:24:42.840 --> 0:24:45.480
<v Speaker 1>the other day, like the trophy documentary on CNN. That's

0:24:45.480 --> 0:24:48.200
<v Speaker 1>why I watched that. And then I was watching some

0:24:48.840 --> 0:24:51.760
<v Speaker 1>NR a t V just as I wanted to kind

0:24:51.760 --> 0:24:54.760
<v Speaker 1>of catch what was what was stirring up controversy. And

0:24:54.760 --> 0:24:57.440
<v Speaker 1>then there was in both cases there was people who

0:24:57.480 --> 0:25:01.320
<v Speaker 1>had trophy rooms that were literally one giant room with

0:25:01.600 --> 0:25:05.200
<v Speaker 1>upwards of a hundred and seventy five heads full body

0:25:05.200 --> 0:25:10.120
<v Speaker 1>mounts around that room. And and to me, that denotes

0:25:10.160 --> 0:25:14.400
<v Speaker 1>a collection rather than a collection of experiences like you're

0:25:14.440 --> 0:25:17.439
<v Speaker 1>talking about, or a collection of really important moments in

0:25:17.440 --> 0:25:19.760
<v Speaker 1>your life and very vivid memories and things that are

0:25:20.200 --> 0:25:23.600
<v Speaker 1>you know, really just an experiential for you. You You have

0:25:23.640 --> 0:25:28.440
<v Speaker 1>a giant vaulted ceiling with seventy five heads on it.

0:25:28.880 --> 0:25:31.200
<v Speaker 1>What's that look like? It looks like you're collecting those animals?

0:25:31.200 --> 0:25:33.280
<v Speaker 1>Not that? Not that somehow you have a hundred and

0:25:33.280 --> 0:25:36.399
<v Speaker 1>seventy five experiences you want to commemorate. It looks like

0:25:36.440 --> 0:25:40.679
<v Speaker 1>you're you have a hundred and seventy chess pieces on

0:25:40.680 --> 0:25:43.280
<v Speaker 1>a board or something something of that nature. Probably something

0:25:43.320 --> 0:25:45.600
<v Speaker 1>smarter than that, but that's what it seems to me.

0:25:45.600 --> 0:25:49.240
<v Speaker 1>And I wondered, historically we've done a poor job of

0:25:49.280 --> 0:25:54.320
<v Speaker 1>representing what amount should should be and what it and

0:25:54.440 --> 0:25:57.200
<v Speaker 1>probably moreover, what the funk it could be? What you

0:25:57.400 --> 0:25:59.119
<v Speaker 1>what could it be? To you? It could be anything

0:25:59.200 --> 0:26:01.600
<v Speaker 1>you want it to be, right, I mean there's people

0:26:01.640 --> 0:26:06.040
<v Speaker 1>that do not hunt and have a cabin and Jackson

0:26:06.040 --> 0:26:11.200
<v Speaker 1>hold Wyoming with antlers and mounts all over it. They

0:26:11.280 --> 0:26:16.399
<v Speaker 1>mean nothing their decorations. I don't see any set of

0:26:16.440 --> 0:26:20.320
<v Speaker 1>antlers in my house as decoration. When you look at

0:26:20.320 --> 0:26:23.320
<v Speaker 1>the white tail on your wall in your living room,

0:26:23.880 --> 0:26:26.639
<v Speaker 1>is that decoration to you? Absolutely? It might be a

0:26:26.720 --> 0:26:29.920
<v Speaker 1>decoration to your wife or someone that walks into your house,

0:26:30.560 --> 0:26:33.000
<v Speaker 1>but to you, it's not decoration, right, And she understands

0:26:33.080 --> 0:26:35.320
<v Speaker 1>even though she put that all together like a decorative

0:26:35.440 --> 0:26:38.680
<v Speaker 1>like piece, it looks, she understands what I what I

0:26:39.280 --> 0:26:40.840
<v Speaker 1>When you see it, you see a memory, and she

0:26:40.920 --> 0:26:43.840
<v Speaker 1>understands that. She's like me, I wanted to look nice.

0:26:43.920 --> 0:26:46.720
<v Speaker 1>I understand for you, this is what it's going to be.

0:26:46.800 --> 0:26:49.960
<v Speaker 1>And we talked about that when we uh moved into

0:26:50.000 --> 0:26:52.320
<v Speaker 1>this current place, like once we we had a kid

0:26:52.359 --> 0:26:55.360
<v Speaker 1>to come at the decorating one out the window destroyed everything,

0:26:55.720 --> 0:26:59.520
<v Speaker 1>But well said, I said, I would like each room

0:26:59.680 --> 0:27:03.040
<v Speaker 1>to have have some totems in them, Like when I

0:27:03.119 --> 0:27:05.760
<v Speaker 1>walk into the room, I can think, like immediately I

0:27:05.800 --> 0:27:08.400
<v Speaker 1>just I look and our LA night trip last year,

0:27:09.520 --> 0:27:11.800
<v Speaker 1>my guest bedroom in there. I've got the access there.

0:27:11.840 --> 0:27:13.720
<v Speaker 1>I killed shot that thing at eight yard. It's not

0:27:13.760 --> 0:27:16.280
<v Speaker 1>ashamed to say I was at some point a shame

0:27:16.320 --> 0:27:19.320
<v Speaker 1>to say that, not after I thought through and then

0:27:19.359 --> 0:27:21.840
<v Speaker 1>I have a move fline in there that I shot

0:27:21.840 --> 0:27:25.560
<v Speaker 1>with a rifle basically off a truck, like at the

0:27:25.600 --> 0:27:28.800
<v Speaker 1>same at the same level, both from the same hunt. However,

0:27:28.840 --> 0:27:37.120
<v Speaker 1>we got a picture of Messian Well, I'll do I'll

0:27:37.200 --> 0:27:39.600
<v Speaker 1>talk about we gotta tell I think part of part

0:27:39.600 --> 0:27:41.080
<v Speaker 1>of this podcast. I hope we could just tell some

0:27:41.160 --> 0:27:45.040
<v Speaker 1>fucking hunting stores and get that get to that. Um.

0:27:45.080 --> 0:27:49.720
<v Speaker 1>But to me, that room even more over to representing

0:27:49.720 --> 0:27:53.080
<v Speaker 1>our hunt together, it represents that place, like how it

0:27:53.119 --> 0:27:56.360
<v Speaker 1>feels and what it means to me, and like how

0:27:56.400 --> 0:27:58.600
<v Speaker 1>it changed my perspective in the world, Like what the

0:27:58.640 --> 0:28:01.840
<v Speaker 1>islands of Hawaii are to be. They're a simpler place,

0:28:02.440 --> 0:28:07.040
<v Speaker 1>They're they're more pristine. Um, they're more cultural, they're more reverence.

0:28:07.080 --> 0:28:08.879
<v Speaker 1>So when I look at those heads, I think about

0:28:08.880 --> 0:28:11.639
<v Speaker 1>that culture, and I think about what from that culture

0:28:11.640 --> 0:28:13.439
<v Speaker 1>can I bring to my own home to better my

0:28:13.520 --> 0:28:15.960
<v Speaker 1>child or to better my wife, my relationship, my wife

0:28:15.960 --> 0:28:21.440
<v Speaker 1>and traditions that we could codify that make more sense. Um,

0:28:21.520 --> 0:28:24.400
<v Speaker 1>And so it's yeah, it's freaking way deeper than even

0:28:25.320 --> 0:28:29.480
<v Speaker 1>just an experience for me, Like it's well, the other

0:28:29.520 --> 0:28:32.960
<v Speaker 1>the other thing that I noticed is when I come

0:28:33.000 --> 0:28:36.800
<v Speaker 1>over to your house as a hunter, in your garage

0:28:36.840 --> 0:28:41.960
<v Speaker 1>there's sets mantlers. I get excited about them. Where did

0:28:41.960 --> 0:28:44.320
<v Speaker 1>this deer come from? Telling you about this, dear, it's

0:28:44.360 --> 0:28:52.480
<v Speaker 1>not some it's it's sharing an experience. It's remembering that animal,

0:28:52.600 --> 0:28:55.800
<v Speaker 1>that hunt, that struggle, the ones that didn't have a

0:28:55.840 --> 0:29:00.480
<v Speaker 1>struggle or story or a meaning. Oh that one, well,

0:29:00.720 --> 0:29:04.520
<v Speaker 1>I don't know, but it's every single one in there.

0:29:04.560 --> 0:29:07.440
<v Speaker 1>You go, Okay, this was this, this was Every animal

0:29:07.480 --> 0:29:13.360
<v Speaker 1>has a story. Now you go, antlers are on the wall. Yeah,

0:29:13.440 --> 0:29:16.040
<v Speaker 1>well the story is all the meats gone. We ate

0:29:16.120 --> 0:29:18.680
<v Speaker 1>that animal. You don't have to tell me about that.

0:29:18.880 --> 0:29:23.640
<v Speaker 1>I know that as a hunter, but we spend forty

0:29:23.680 --> 0:29:25.880
<v Speaker 1>five minutes every time I come to your house, I'm

0:29:25.920 --> 0:29:28.000
<v Speaker 1>looking through going, oh, yeah, what what was this one?

0:29:28.040 --> 0:29:29.600
<v Speaker 1>Where was that one from? Where did you get this?

0:29:29.800 --> 0:29:32.280
<v Speaker 1>Tell me about this? That's a cool bull. Look at

0:29:32.280 --> 0:29:35.000
<v Speaker 1>this bull out. Wow, that's a really neat bull. It's

0:29:35.040 --> 0:29:37.160
<v Speaker 1>not a giant bull, but it's a nice six point bull. Yeah.

0:29:37.240 --> 0:29:40.160
<v Speaker 1>That was my first bull in Colorado and we were

0:29:40.160 --> 0:29:41.880
<v Speaker 1>just talking about it. It's like, how about that moose.

0:29:41.920 --> 0:29:43.640
<v Speaker 1>I'm like, that's the moose I shot with Joe roguean

0:29:43.680 --> 0:29:45.680
<v Speaker 1>like five years ago. When I first met Joe. I

0:29:45.720 --> 0:29:50.120
<v Speaker 1>didn't say, like, hey man, that's my right. I said,

0:29:50.440 --> 0:29:52.400
<v Speaker 1>that's the first moves I've ever killed. I killed it

0:29:52.400 --> 0:29:53.840
<v Speaker 1>with Joe Rogue is the first time him and I

0:29:53.880 --> 0:29:56.320
<v Speaker 1>ever got together. It's the start of our friendship. It

0:29:56.400 --> 0:29:59.120
<v Speaker 1>was awesome, And I'm like, is it a Canadian moose? Yeah,

0:29:59.160 --> 0:30:01.240
<v Speaker 1>Canadian moves. I've ne your hunting Canadians. That would be

0:30:01.240 --> 0:30:04.480
<v Speaker 1>a dream of mine to go hunt Canada because of

0:30:04.480 --> 0:30:08.240
<v Speaker 1>the venture, the place, the memories to everything. The meat

0:30:08.480 --> 0:30:11.360
<v Speaker 1>is a part of it is a big part of

0:30:11.360 --> 0:30:15.800
<v Speaker 1>it for me. But yet you have these antlers or

0:30:15.960 --> 0:30:19.840
<v Speaker 1>some people do mounts or whatever. I like having that memory,

0:30:20.200 --> 0:30:24.480
<v Speaker 1>so I don't forget. Okay, photo is the same, yes,

0:30:24.520 --> 0:30:27.080
<v Speaker 1>but you can't hold a photo in the same way

0:30:27.080 --> 0:30:29.320
<v Speaker 1>that you can hold well. Right, You're looking at that

0:30:29.360 --> 0:30:31.560
<v Speaker 1>bull I killed in the Colorado a couple of years ago,

0:30:31.560 --> 0:30:33.520
<v Speaker 1>and you're like looking, oh man, look at this, you know,

0:30:33.560 --> 0:30:36.200
<v Speaker 1>look at this little piece of metal jammed into his base,

0:30:36.360 --> 0:30:39.640
<v Speaker 1>or like there's just a the tangible feeling. That's why

0:30:40.120 --> 0:30:42.440
<v Speaker 1>I always and we've done this in our in our

0:30:42.480 --> 0:30:46.040
<v Speaker 1>professional career. Like you you contrive this picture of you

0:30:46.160 --> 0:30:48.160
<v Speaker 1>in the animal right, like you set the right lighting,

0:30:48.200 --> 0:30:51.000
<v Speaker 1>and you sometimes move the animal's body over to a

0:30:51.000 --> 0:30:53.560
<v Speaker 1>different area that looks more beautiful than where he actually died,

0:30:54.320 --> 0:30:57.400
<v Speaker 1>which is is almost taking away from that experiential piece

0:30:57.400 --> 0:30:59.360
<v Speaker 1>a little because you're now taking like he died in

0:30:59.360 --> 0:31:01.240
<v Speaker 1>the place he died, like and you pull him over

0:31:01.280 --> 0:31:03.960
<v Speaker 1>to I do. I've done that before. You take shoot

0:31:03.960 --> 0:31:05.760
<v Speaker 1>an animal in a brush pile and pull him over

0:31:05.800 --> 0:31:08.240
<v Speaker 1>to the night the nicest peak and take this photo

0:31:08.280 --> 0:31:12.640
<v Speaker 1>that's that is epic. Now that represents the landscape in

0:31:12.680 --> 0:31:14.720
<v Speaker 1>some way, but it also doesn't represent where the animal

0:31:14.760 --> 0:31:17.800
<v Speaker 1>died and what that experience was like. So that's one

0:31:17.800 --> 0:31:21.120
<v Speaker 1>thing that I found going forward I'd like to change

0:31:21.160 --> 0:31:24.040
<v Speaker 1>for me, is I want a photo of me and

0:31:24.040 --> 0:31:26.320
<v Speaker 1>the animal in the place that I died, where that

0:31:26.360 --> 0:31:28.680
<v Speaker 1>experience happened. You know, in the case of your wife,

0:31:28.920 --> 0:31:32.480
<v Speaker 1>maybe where she cried, like maybe in that place a

0:31:32.560 --> 0:31:35.520
<v Speaker 1>photo that kind of represents that moment. You'll never capture

0:31:35.560 --> 0:31:37.480
<v Speaker 1>that moment, and it's entirety. But at least you can

0:31:37.520 --> 0:31:40.360
<v Speaker 1>represent what where you were and what it felt like

0:31:40.440 --> 0:31:43.840
<v Speaker 1>for you know, think about thirty four years from now,

0:31:44.000 --> 0:31:46.200
<v Speaker 1>what that what that will be for you? You know

0:31:46.240 --> 0:31:50.120
<v Speaker 1>what that moment, tear felt moment over the deer would be.

0:31:50.560 --> 0:31:53.080
<v Speaker 1>Um And why would I not want that to be

0:31:53.600 --> 0:31:55.440
<v Speaker 1>well represented in a photo? Why does it have to

0:31:55.480 --> 0:31:57.880
<v Speaker 1>be fucking you know, cut the tongue off and wipe

0:31:57.880 --> 0:32:00.240
<v Speaker 1>the blood off and do that, you know, like, what's

0:32:00.280 --> 0:32:03.040
<v Speaker 1>the what's the value in that, you know, other than

0:32:03.120 --> 0:32:07.000
<v Speaker 1>a trading card? Well, and and and here's where we

0:32:07.080 --> 0:32:10.280
<v Speaker 1>may agree or we may disagree. I don't know. I

0:32:10.280 --> 0:32:11.880
<v Speaker 1>hope we disagree because that we can and then we

0:32:11.920 --> 0:32:13.560
<v Speaker 1>can talk about what we talk about. They agree, it

0:32:13.560 --> 0:32:18.840
<v Speaker 1>will be bored when I okay, yeah, I actually didn't

0:32:18.840 --> 0:32:20.920
<v Speaker 1>know where this podcast was going because our last one

0:32:21.080 --> 0:32:23.800
<v Speaker 1>just win a completely different direction. I had to refer

0:32:23.920 --> 0:32:27.760
<v Speaker 1>to the last one so I can release that. It's

0:32:27.800 --> 0:32:33.640
<v Speaker 1>like podcast number one, I'll be surprise. And you talked

0:32:33.720 --> 0:32:39.640
<v Speaker 1>like you're not your wife will here back? Oh my god,

0:32:40.120 --> 0:32:48.680
<v Speaker 1>why did you say that? Fast? Okay? I like, if

0:32:48.680 --> 0:32:51.480
<v Speaker 1>I take here's here's the way I see it. If

0:32:51.520 --> 0:32:55.600
<v Speaker 1>I take what we would call a gripping grin because

0:32:55.840 --> 0:32:59.960
<v Speaker 1>I I actually getting the corona burp pop there inside.

0:33:00.760 --> 0:33:03.360
<v Speaker 1>We're gonna call you out on it too, don't you.

0:33:03.480 --> 0:33:06.800
<v Speaker 1>We're drinking beer here now we're moving our little microphones

0:33:06.840 --> 0:33:11.960
<v Speaker 1>to to burp and mac noise. You don't want um?

0:33:11.960 --> 0:33:18.600
<v Speaker 1>Okay if you? Oh yeah, I'm talking about the gripping grin.

0:33:20.640 --> 0:33:23.920
<v Speaker 1>When I take I take what I consider really good

0:33:23.920 --> 0:33:28.600
<v Speaker 1>gripping grins because I do it for clients and I

0:33:28.640 --> 0:33:31.240
<v Speaker 1>do it for myself, and I set the animal in

0:33:31.280 --> 0:33:38.560
<v Speaker 1>a way. When I look at a hunting photo, I

0:33:38.600 --> 0:33:42.320
<v Speaker 1>don't give ship hoo's in the background. I don't even

0:33:42.320 --> 0:33:45.160
<v Speaker 1>see the person in the background. I'm looking at the animal.

0:33:46.760 --> 0:33:50.080
<v Speaker 1>And for me, when I set a picture, I want

0:33:50.080 --> 0:33:56.160
<v Speaker 1>it to be an acceptable representation to showcase that animal.

0:33:56.760 --> 0:33:59.520
<v Speaker 1>And that's the way that I give respect to that animal,

0:34:00.320 --> 0:34:02.600
<v Speaker 1>because I know that I might be in the background.

0:34:04.960 --> 0:34:08.000
<v Speaker 1>But it's not about who's in the background. I mean,

0:34:08.040 --> 0:34:09.799
<v Speaker 1>you could show me a picture of a mule here

0:34:09.840 --> 0:34:11.600
<v Speaker 1>and I couldn't tell you whose faces in it because

0:34:11.600 --> 0:34:17.080
<v Speaker 1>I'm staring at the rap right. Priorities, priorities. But if

0:34:17.080 --> 0:34:21.560
<v Speaker 1>the animal looks like in a disgusting manner or whatever

0:34:21.640 --> 0:34:25.120
<v Speaker 1>that does not show it in the best light. I

0:34:25.160 --> 0:34:29.520
<v Speaker 1>don't like that because I like the animal to be

0:34:29.560 --> 0:34:32.720
<v Speaker 1>represented in a way that gives value to the animal.

0:34:34.320 --> 0:34:37.239
<v Speaker 1>So if I'm sitting behind an elk and I set

0:34:37.280 --> 0:34:39.799
<v Speaker 1>it up in the elk looks, You're like, oh my god,

0:34:39.880 --> 0:34:44.280
<v Speaker 1>look at that elk and I'm in the background. That's perfect.

0:34:44.320 --> 0:34:46.920
<v Speaker 1>That's what I wanted as a photographer and as a

0:34:47.000 --> 0:34:50.080
<v Speaker 1>hunter and as a guide. That's what I wanted. That's

0:34:50.080 --> 0:34:51.719
<v Speaker 1>what I was going and I would make it clear

0:34:51.800 --> 0:34:54.160
<v Speaker 1>that on my side of things. And I feel like

0:34:54.160 --> 0:34:55.959
<v Speaker 1>this is going to be some kind of underlying theme

0:34:56.000 --> 0:34:58.240
<v Speaker 1>of this podcast. But have you talked about this before.

0:34:58.800 --> 0:35:02.719
<v Speaker 1>We've talked about listening podcast. I've talked about it. But

0:35:02.800 --> 0:35:04.400
<v Speaker 1>I like the different Like there's a lot of these

0:35:04.440 --> 0:35:06.799
<v Speaker 1>subjects that come up, probably because I kind of lean

0:35:06.840 --> 0:35:09.400
<v Speaker 1>towards them, but they come up, and then there's always

0:35:09.400 --> 0:35:11.799
<v Speaker 1>different angles on on the subject, even if you talk

0:35:11.840 --> 0:35:15.120
<v Speaker 1>about it six times. But in this case, I'd like

0:35:15.200 --> 0:35:17.399
<v Speaker 1>to say I don't have a problem with the idea

0:35:17.400 --> 0:35:19.759
<v Speaker 1>of what you're talking about. The grip and grid. I don't.

0:35:20.040 --> 0:35:22.560
<v Speaker 1>I do it all the time. But what I've come

0:35:22.600 --> 0:35:25.319
<v Speaker 1>to to understand about in my own mind about it

0:35:25.400 --> 0:35:28.839
<v Speaker 1>is that where it shows up is the importance because

0:35:28.840 --> 0:35:32.160
<v Speaker 1>when you and I trade back grip and grins, we

0:35:32.200 --> 0:35:35.160
<v Speaker 1>know what that means. Like you and I know, like

0:35:35.200 --> 0:35:37.480
<v Speaker 1>the in the first role of journalism is know your audience.

0:35:37.480 --> 0:35:40.000
<v Speaker 1>So you know, if I take a grip and grin

0:35:40.080 --> 0:35:41.600
<v Speaker 1>and I just sent it to you, and I'm like, dude,

0:35:41.719 --> 0:35:45.399
<v Speaker 1>check this ship out, and that's awesome, Dude, what a dear,

0:35:46.280 --> 0:35:49.920
<v Speaker 1>and that's our conversation. Great. There's nothing in that that

0:35:49.960 --> 0:35:53.000
<v Speaker 1>could be There's no preconceived notions or no lack of

0:35:53.080 --> 0:35:59.080
<v Speaker 1>knowledge around that. Deer. If I put that online for

0:35:59.160 --> 0:36:04.799
<v Speaker 1>how many hundreds or thousands of people keep we're gonna

0:36:05.200 --> 0:36:11.120
<v Speaker 1>We're gonna do that every every te um. If I

0:36:11.120 --> 0:36:12.680
<v Speaker 1>if I take that grip and grid and then put

0:36:12.680 --> 0:36:16.239
<v Speaker 1>it online, I don't know who might see it. I

0:36:16.239 --> 0:36:18.440
<v Speaker 1>don't know who my audience is. I I think I

0:36:18.520 --> 0:36:23.000
<v Speaker 1>might know, but I don't. I don't know. And so

0:36:24.360 --> 0:36:26.960
<v Speaker 1>my idea is to take the grip and grand if

0:36:27.000 --> 0:36:29.759
<v Speaker 1>you feel strongly about that personally, it's a personal thing

0:36:29.800 --> 0:36:32.840
<v Speaker 1>that you really feel like you have to do, but

0:36:32.960 --> 0:36:35.680
<v Speaker 1>just be be cognizant of where it goes like this,

0:36:36.280 --> 0:36:38.279
<v Speaker 1>if it goes out to social media, be you know,

0:36:38.760 --> 0:36:42.000
<v Speaker 1>be cognizant. I mean there was to be quite honest. Um,

0:36:42.120 --> 0:36:45.080
<v Speaker 1>there's a guy out there who posted this really heartfelt

0:36:45.080 --> 0:36:49.359
<v Speaker 1>written piece about hunting mountain lions a couple of weeks ago,

0:36:49.560 --> 0:36:52.239
<v Speaker 1>a real famous fella in the hunting industry, and the

0:36:52.280 --> 0:36:54.880
<v Speaker 1>image did not go with the text. The image to

0:36:54.960 --> 0:36:57.000
<v Speaker 1>somebody who's never hunting before, it was like this mountain

0:36:57.000 --> 0:37:00.440
<v Speaker 1>lion over his shoulders and just him run to the snow,

0:37:00.480 --> 0:37:04.400
<v Speaker 1>and it's all dramatic and seemingly contrived, and you're just thinking,

0:37:04.800 --> 0:37:08.560
<v Speaker 1>if you would have just got that, if you would

0:37:08.560 --> 0:37:12.919
<v Speaker 1>have just got that different the words would have matched

0:37:12.920 --> 0:37:15.480
<v Speaker 1>the image, because the words don't match the image for

0:37:15.520 --> 0:37:17.480
<v Speaker 1>people that don't know. But for me as a hunter,

0:37:17.520 --> 0:37:18.960
<v Speaker 1>I know what that image means. I know what you're

0:37:18.960 --> 0:37:22.279
<v Speaker 1>trying to pick there, So I'm cool with it. But

0:37:22.440 --> 0:37:26.160
<v Speaker 1>the idea of someone else missing out on that awesome

0:37:26.200 --> 0:37:29.759
<v Speaker 1>experience because they see they preconceive the notion that that

0:37:29.800 --> 0:37:35.920
<v Speaker 1>thing is might be negative. Did it tells me that

0:37:35.960 --> 0:37:38.359
<v Speaker 1>there's there's something we can change in that, and there's

0:37:38.360 --> 0:37:42.680
<v Speaker 1>something we've maybe should change. That's a lot about that's

0:37:42.680 --> 0:37:46.759
<v Speaker 1>a lot that goes into a lot of the things

0:37:46.800 --> 0:37:52.040
<v Speaker 1>that we're talking about in our last podcast. Okay, now

0:37:52.080 --> 0:37:56.800
<v Speaker 1>here's where I will agree and I will respectfully disagree

0:37:57.320 --> 0:38:00.440
<v Speaker 1>because I know which mountain lion photo and thing you're

0:38:00.480 --> 0:38:03.040
<v Speaker 1>talking about, and I actually thought that that was really

0:38:03.040 --> 0:38:07.040
<v Speaker 1>well done my opinion. You thought the mountain lion was

0:38:07.120 --> 0:38:10.719
<v Speaker 1>all done? Yeah, I thought I liked the photo. That

0:38:10.960 --> 0:38:14.160
<v Speaker 1>my personal opinion. I thought the photo was very tasteful.

0:38:14.719 --> 0:38:16.399
<v Speaker 1>And it was also a friend of ours that took

0:38:16.400 --> 0:38:18.080
<v Speaker 1>the photo, and I thought he did a really good job.

0:38:18.880 --> 0:38:21.719
<v Speaker 1>If we're thinking about the same one, I hope we are. Okay.

0:38:22.040 --> 0:38:24.359
<v Speaker 1>It was very recent. It was in British Columbia. Yeah, Okay.

0:38:25.520 --> 0:38:36.520
<v Speaker 1>I I thought I the image captivated me personally, and

0:38:37.040 --> 0:38:42.279
<v Speaker 1>I thought it captivated me enough. Because here's the thing

0:38:42.880 --> 0:38:48.920
<v Speaker 1>I have. I had another friend and he wouldn't care

0:38:48.960 --> 0:38:51.120
<v Speaker 1>if I talked about it, But I had another friend

0:38:51.280 --> 0:38:54.640
<v Speaker 1>post a picture of him with a mountain lion. He's

0:38:54.680 --> 0:39:03.759
<v Speaker 1>a Canadian, and that picture got blown out of proportion,

0:39:05.000 --> 0:39:14.879
<v Speaker 1>disseminated to europe okay, grabbed ahold of by European mainstream

0:39:14.960 --> 0:39:22.080
<v Speaker 1>media in the UK. He then got on blast hate

0:39:22.120 --> 0:39:26.680
<v Speaker 1>mail death threats, the British Prime minister calling his penis

0:39:26.760 --> 0:39:30.440
<v Speaker 1>small or not not even know the Canadian Prime minister,

0:39:31.320 --> 0:39:33.920
<v Speaker 1>the lady Canadian prime Minister saying that he had a

0:39:33.960 --> 0:39:41.560
<v Speaker 1>small penis. I mean it was. He became infamous in Canada,

0:39:42.920 --> 0:39:46.600
<v Speaker 1>one of a thousand people holding a mountain lion. He

0:39:47.200 --> 0:39:50.560
<v Speaker 1>ate the mountain lion. I know him, you know, I

0:39:50.640 --> 0:39:53.359
<v Speaker 1>know what he stands for. I do not think he's

0:39:53.400 --> 0:39:58.200
<v Speaker 1>a disrespectful hunter. They made a television episode which I

0:39:58.320 --> 0:40:02.759
<v Speaker 1>saw at just before they I don't think. I don't

0:40:02.760 --> 0:40:04.719
<v Speaker 1>even know if it's gone to tair or whatever. I

0:40:04.800 --> 0:40:08.959
<v Speaker 1>saw this and everything in that episode. If you saw

0:40:09.040 --> 0:40:14.040
<v Speaker 1>the whole story, you would understand the story. But the

0:40:14.080 --> 0:40:20.600
<v Speaker 1>picture and the caption and the understanding didn't. And because

0:40:21.920 --> 0:40:26.440
<v Speaker 1>mountain lions are a sensitive subject, people do not know

0:40:26.520 --> 0:40:29.440
<v Speaker 1>about them, they don't understand them, and people that don't

0:40:30.080 --> 0:40:33.719
<v Speaker 1>are the most vocal. He got blown way out of

0:40:33.719 --> 0:40:37.200
<v Speaker 1>proportion and it was a bad deal for him and

0:40:37.360 --> 0:40:42.560
<v Speaker 1>hunting in general, for him, other Canadians people who hunt

0:40:42.560 --> 0:40:48.439
<v Speaker 1>mountain lions, which there's nothing wrong with now, especially there's

0:40:48.480 --> 0:40:52.200
<v Speaker 1>really nothing wrong with in our current management system. Now

0:40:52.239 --> 0:40:54.759
<v Speaker 1>let me talk. Now I'm going to take a little

0:40:54.800 --> 0:40:57.560
<v Speaker 1>rabbit trail just for ten secs. We've got ours. We've

0:40:57.560 --> 0:41:02.200
<v Speaker 1>got ours listening to this rabbit trail by you existing.

0:41:04.600 --> 0:41:09.239
<v Speaker 1>M Okay, Let's let's pretend there's a person that doesn't hunt.

0:41:09.239 --> 0:41:12.120
<v Speaker 1>It's listening. That's not going to happen. But there's a

0:41:12.200 --> 0:41:20.120
<v Speaker 1>person listening that doesn't hunt. By that person existing means

0:41:20.520 --> 0:41:25.640
<v Speaker 1>that we need to hunt the mountainline. What what why

0:41:25.760 --> 0:41:29.799
<v Speaker 1>is that? Well, let me explain. Let's take my home

0:41:29.840 --> 0:41:36.520
<v Speaker 1>state in Nevada. For instance, native species in Nevada would

0:41:36.560 --> 0:41:41.480
<v Speaker 1>be a mule deer. Okay, a mule deer is a browser.

0:41:42.360 --> 0:41:48.560
<v Speaker 1>The browser requires certain habitat to exist. Through thousands of

0:41:48.640 --> 0:41:52.479
<v Speaker 1>years of evolution, that mule deer has grown to fill

0:41:52.520 --> 0:41:56.560
<v Speaker 1>a niche in an ecosystem over a very long period

0:41:56.560 --> 0:42:04.279
<v Speaker 1>of time. Now, Native Americans even further back than that

0:42:06.440 --> 0:42:13.600
<v Speaker 1>hunted these animals. They were apex predator in this ecosystem

0:42:13.600 --> 0:42:20.440
<v Speaker 1>where this animal lift. Over time, this animal's habitat has changed,

0:42:20.480 --> 0:42:24.440
<v Speaker 1>it's adapted, but it is still primarily a browser. It

0:42:24.480 --> 0:42:29.960
<v Speaker 1>lives in the mountains. It finds refuge and safety in

0:42:30.080 --> 0:42:33.719
<v Speaker 1>the habitat that it's involved to live in. During the

0:42:33.719 --> 0:42:38.759
<v Speaker 1>winter time, it migrates into other areas. But it's a

0:42:38.840 --> 0:42:44.839
<v Speaker 1>high desert area. It needs tall sage, it needs mahoganies,

0:42:45.040 --> 0:42:50.319
<v Speaker 1>it needs buckbrush, and it needs some form of high

0:42:50.360 --> 0:42:55.839
<v Speaker 1>protein grasses. Now, by you existing, what does that mean?

0:42:56.480 --> 0:42:59.759
<v Speaker 1>That means that you as a human have negatively I

0:43:00.080 --> 0:43:04.600
<v Speaker 1>acted those dear whether you know it or not. How

0:43:05.920 --> 0:43:11.120
<v Speaker 1>first off, there are many animals in that landscape that

0:43:11.280 --> 0:43:15.719
<v Speaker 1>should not exist there. Maybe you're the person that doesn't hunt,

0:43:16.320 --> 0:43:22.800
<v Speaker 1>and you're the person champion championing, championing, third times a

0:43:22.920 --> 0:43:29.080
<v Speaker 1>charm for a wild horse or feral horse which is

0:43:29.560 --> 0:43:36.000
<v Speaker 1>a larger, more aggressive species that has no natural predators

0:43:37.760 --> 0:43:43.160
<v Speaker 1>yet in a high desert competes and outcompetes for the

0:43:43.200 --> 0:43:49.440
<v Speaker 1>same water source. Okay, so it outcompetes for the same

0:43:49.480 --> 0:43:53.920
<v Speaker 1>water source. So now the mule deer, which now you

0:43:54.000 --> 0:43:57.399
<v Speaker 1>will the horse. Now, no, the horse has no predators.

0:43:57.440 --> 0:44:00.839
<v Speaker 1>So the horse can go into the flats into where

0:44:00.880 --> 0:44:05.520
<v Speaker 1>there's no cover and live on water. Once it's destroyed

0:44:05.560 --> 0:44:08.680
<v Speaker 1>the water sources in the mountain, mule your habitat which

0:44:08.760 --> 0:44:11.080
<v Speaker 1>the horse would prefer. Once those are gone, it can

0:44:11.080 --> 0:44:14.279
<v Speaker 1>now move into flast the meal you cannot and there's

0:44:14.280 --> 0:44:17.919
<v Speaker 1>a reason because they are a lot easier to kill

0:44:17.960 --> 0:44:25.120
<v Speaker 1>in certain places by predator the mountain line. So the

0:44:25.200 --> 0:44:28.200
<v Speaker 1>mule here is now competing against the horse, which was

0:44:28.280 --> 0:44:33.560
<v Speaker 1>introduced by man. Also, a guy's driving down the highway

0:44:34.840 --> 0:44:39.720
<v Speaker 1>and he throws a cigarette out the window and starts

0:44:39.719 --> 0:44:46.160
<v Speaker 1>a forest fire. Okay, that forest fire rages through an area,

0:44:46.840 --> 0:44:58.239
<v Speaker 1>which fires naturally create new growth. But there's thousands of

0:44:58.320 --> 0:45:02.760
<v Speaker 1>invasive plant species that now take over this new growth,

0:45:02.840 --> 0:45:05.080
<v Speaker 1>one of them in this particular area that I'm talking about.

0:45:05.360 --> 0:45:09.440
<v Speaker 1>Just this isn't a hypothetical, this is real life. Cheat grass.

0:45:10.320 --> 0:45:15.640
<v Speaker 1>Cheat grass outcompetes native grasses for the soil content, grows faster,

0:45:16.960 --> 0:45:20.759
<v Speaker 1>has nothing then the mules you can eat, but now

0:45:21.080 --> 0:45:24.360
<v Speaker 1>you know these invasive animals and other things can eat it.

0:45:25.719 --> 0:45:29.719
<v Speaker 1>We just sitting back in our homes don't realize the

0:45:29.760 --> 0:45:34.160
<v Speaker 1>devastation is humans we've placed on the environment. Now you're

0:45:34.160 --> 0:45:37.719
<v Speaker 1>sitting in your house in a valley outside of a city,

0:45:37.760 --> 0:45:41.959
<v Speaker 1>in a suburb which was prime winter range for mule there.

0:45:42.719 --> 0:45:45.600
<v Speaker 1>So now they are at a loss because their water

0:45:45.640 --> 0:45:52.239
<v Speaker 1>sources are damaged. They're areas are burned and replaced with

0:45:52.320 --> 0:45:58.600
<v Speaker 1>non native species of grass. That they need or cannot

0:45:58.640 --> 0:46:04.479
<v Speaker 1>live in on suitable habitat. And we also have things

0:46:04.560 --> 0:46:07.239
<v Speaker 1>like a fire starts from lightning and then we go

0:46:07.360 --> 0:46:10.880
<v Speaker 1>suppress the fire so it can't get new growth, but

0:46:11.160 --> 0:46:17.239
<v Speaker 1>that new growth either way would be infested with non

0:46:17.320 --> 0:46:22.320
<v Speaker 1>native species of grass. So now we have a deer

0:46:22.360 --> 0:46:28.440
<v Speaker 1>population the needs managed because the environment can't be cannot

0:46:28.520 --> 0:46:30.920
<v Speaker 1>balance itself. And you also have to remember that human

0:46:31.000 --> 0:46:34.160
<v Speaker 1>hunters have always been a part of the equation. So

0:46:34.800 --> 0:46:40.600
<v Speaker 1>now we have this number because of human interference, needs

0:46:40.640 --> 0:46:45.920
<v Speaker 1>to be managed. Now we have a population of mountain

0:46:45.960 --> 0:46:51.120
<v Speaker 1>lions that feed on the deer that need to be managed.

0:46:51.719 --> 0:46:53.960
<v Speaker 1>The deer need to be managed for a reason. The

0:46:54.120 --> 0:46:58.120
<v Speaker 1>mountain lions now need to be managed to in turn

0:46:58.400 --> 0:47:01.520
<v Speaker 1>manage the herd of deer that we need to manage

0:47:01.880 --> 0:47:08.839
<v Speaker 1>because of our shittiness. Long story is, we now need

0:47:08.880 --> 0:47:13.759
<v Speaker 1>to manage mountain lions, so that that's the justification for now.

0:47:14.239 --> 0:47:19.319
<v Speaker 1>I felt that that photo was captivating enough for me

0:47:19.440 --> 0:47:27.319
<v Speaker 1>to read a thoughtful caption which I thought made a

0:47:27.360 --> 0:47:33.880
<v Speaker 1>good point about the hunting and what goes into mountain lines.

0:47:34.760 --> 0:47:39.000
<v Speaker 1>So someone that had no clue reads it and goes

0:47:40.040 --> 0:47:44.520
<v Speaker 1>m hm, and that's all you need. Yes, So that's

0:47:44.520 --> 0:47:48.920
<v Speaker 1>why I disagree with you on that one. However, in

0:47:49.040 --> 0:47:58.320
<v Speaker 1>our last Invisible podcast, I had said that I think

0:47:59.239 --> 0:48:09.040
<v Speaker 1>there is is a disconnect between hunters and what you're

0:48:09.040 --> 0:48:11.799
<v Speaker 1>putting out to the general public and what is good

0:48:11.800 --> 0:48:15.400
<v Speaker 1>for hunting and what is good for the individual. I

0:48:15.400 --> 0:48:24.440
<v Speaker 1>had said that me personally, I hunt bears. Oh you

0:48:24.520 --> 0:48:31.560
<v Speaker 1>want bears now? I sometimes I don't necessarily like bear meat,

0:48:31.600 --> 0:48:35.160
<v Speaker 1>like a like alchemy. I stopped hunting bears for a

0:48:35.239 --> 0:48:37.719
<v Speaker 1>very long time for no other reason than I just

0:48:38.000 --> 0:48:41.560
<v Speaker 1>over it. Then I hadn't hunted bears for a while,

0:48:41.680 --> 0:48:46.920
<v Speaker 1>so I thought, yeah, well, good hunt bears and it

0:48:46.960 --> 0:48:50.440
<v Speaker 1>was exciting and fun. And I still eat bears, generally

0:48:50.480 --> 0:48:52.719
<v Speaker 1>make sausage out of them. Some people love bear meat

0:48:53.360 --> 0:48:57.680
<v Speaker 1>not meat. It's okay, It's not bad. I don't. I

0:48:57.719 --> 0:49:00.040
<v Speaker 1>don't dislike it. There's just other things. I appreciate what

0:49:00.080 --> 0:49:01.360
<v Speaker 1>you're saying that because I feel like there's a lot

0:49:01.400 --> 0:49:03.560
<v Speaker 1>of over compensation when it comes to bear me because

0:49:03.560 --> 0:49:07.239
<v Speaker 1>people attack bear hunters so much. I love the meeting.

0:49:07.520 --> 0:49:11.240
<v Speaker 1>Do you do you really love the meat? It's it's different.

0:49:11.880 --> 0:49:15.359
<v Speaker 1>But I also I'm not gonna lie. I have some

0:49:15.440 --> 0:49:19.400
<v Speaker 1>kind of emotional connection to certain large predators, the same

0:49:19.440 --> 0:49:23.600
<v Speaker 1>emotional connection that many non hunters have. And that's not

0:49:23.640 --> 0:49:28.959
<v Speaker 1>a lie, that's just me personally. Yeah, I I see

0:49:29.040 --> 0:49:32.440
<v Speaker 1>nothing wrong with wolf funding. I've guided many hunters wolves.

0:49:32.440 --> 0:49:36.760
<v Speaker 1>I've never shot one. Now I've tried. In the early years,

0:49:36.880 --> 0:49:40.279
<v Speaker 1>I thought okay, because I had so many experiences with

0:49:40.400 --> 0:49:44.440
<v Speaker 1>wolves around me before it was legal to hunt them,

0:49:44.480 --> 0:49:47.840
<v Speaker 1>many experiences, probably more. I think I had sixty wolf

0:49:47.960 --> 0:49:52.160
<v Speaker 1>encounters in one in one like in one year, I

0:49:52.160 --> 0:49:55.719
<v Speaker 1>don't know, before the seasons were open, I mean documented,

0:49:56.480 --> 0:50:00.279
<v Speaker 1>just I practiced calling to them. I could call them, man.

0:50:00.960 --> 0:50:04.759
<v Speaker 1>I knew these animals in a way that very few

0:50:04.800 --> 0:50:10.360
<v Speaker 1>people would. I did it because I thought these animals

0:50:10.360 --> 0:50:12.040
<v Speaker 1>need manage them when the open a season. I want

0:50:12.080 --> 0:50:14.840
<v Speaker 1>to be the one person that can effectively hunt these animals.

0:50:15.680 --> 0:50:18.040
<v Speaker 1>When they finally opened a season, I thought I didn't

0:50:18.040 --> 0:50:21.920
<v Speaker 1>really care anymore because I maybe because I had some

0:50:21.960 --> 0:50:24.160
<v Speaker 1>kind of emotional connection. I grew up with a pet

0:50:24.200 --> 0:50:27.680
<v Speaker 1>wolf like. I really liked the animals, so I had

0:50:27.680 --> 0:50:31.400
<v Speaker 1>some kind of emotionalation. But that does not say that

0:50:31.440 --> 0:50:34.360
<v Speaker 1>I wouldn't shoot one because they need to be managed.

0:50:35.080 --> 0:50:43.080
<v Speaker 1>That also doesn't say that we should let emotion manage

0:50:43.120 --> 0:50:46.200
<v Speaker 1>wild I believe if I'm going to stick to the

0:50:46.200 --> 0:50:52.640
<v Speaker 1>theory of sound wildlife management through certain principles, and I'm

0:50:52.640 --> 0:50:54.880
<v Speaker 1>gonna stick to it no matter what. Yeah, Well, the

0:50:54.960 --> 0:50:57.160
<v Speaker 1>question I just we had a good conversation with Shane

0:50:57.200 --> 0:51:00.719
<v Speaker 1>Mahoney little podcast number five, and it was very much

0:51:00.760 --> 0:51:04.760
<v Speaker 1>about like the answer answer the question what is best

0:51:04.960 --> 0:51:08.560
<v Speaker 1>for wildlife? What is best for the wildlife in Montana

0:51:08.600 --> 0:51:10.920
<v Speaker 1>where you got in Nevada where you live, and you

0:51:12.160 --> 0:51:15.640
<v Speaker 1>very clearly are always thinking what's best for the what

0:51:15.840 --> 0:51:18.120
<v Speaker 1>not what's best for me, remy the hunter who wants

0:51:18.160 --> 0:51:20.160
<v Speaker 1>to go and shoot a wolf and hanging on my wall.

0:51:20.520 --> 0:51:23.719
<v Speaker 1>But what's best for the elk? The wolf? Me as

0:51:23.719 --> 0:51:26.440
<v Speaker 1>a human, my own consumptive habits, what's best for all

0:51:26.440 --> 0:51:29.160
<v Speaker 1>those things? Like what is best not what's best for

0:51:29.200 --> 0:51:32.160
<v Speaker 1>the one wolf, what's best for everything? And it's totality,

0:51:32.560 --> 0:51:36.320
<v Speaker 1>that's the that's the idea. Exactly a lot of these areas,

0:51:37.480 --> 0:51:41.600
<v Speaker 1>wolves and elk have been so far removed from each

0:51:41.640 --> 0:51:52.760
<v Speaker 1>other that it negatively affected the environment. Now, it affected

0:51:52.760 --> 0:51:57.360
<v Speaker 1>the behaviors, it affected a reproduction. There's a plenty of

0:51:57.400 --> 0:52:01.840
<v Speaker 1>studies out there they say, oh, this and that, and

0:52:01.880 --> 0:52:05.960
<v Speaker 1>now in my particular area, wolves were not killing as

0:52:06.000 --> 0:52:12.720
<v Speaker 1>many animals. They found out as many elk as mountain lines. Yeah,

0:52:13.000 --> 0:52:17.279
<v Speaker 1>everybody blames the wolves. Wow, there's a lot of a

0:52:17.280 --> 0:52:21.759
<v Speaker 1>lot of facts. I'm gonna I'm gonna just preface it

0:52:21.840 --> 0:52:27.080
<v Speaker 1>with this. I'm not a biologist, but I spent a

0:52:27.160 --> 0:52:32.960
<v Speaker 1>lot of time of observing animals in their natural environment.

0:52:34.440 --> 0:52:37.200
<v Speaker 1>I see things many biologists who have to go into

0:52:37.239 --> 0:52:40.440
<v Speaker 1>a desk and make reports don't see. Now, there are

0:52:40.440 --> 0:52:44.520
<v Speaker 1>a lot of biologists that biologists do amazing job. I've

0:52:44.560 --> 0:52:48.640
<v Speaker 1>met with a lot of them. But biology is a

0:52:48.680 --> 0:52:53.800
<v Speaker 1>lot about observation, and I get the privilege to observe

0:52:53.840 --> 0:52:56.080
<v Speaker 1>a lot. I pay attention to a lot of things

0:52:56.680 --> 0:52:59.919
<v Speaker 1>because if I don't notice the small things, I will

0:53:00.080 --> 0:53:03.000
<v Speaker 1>not become the most efficient predator that it can be.

0:53:04.600 --> 0:53:07.359
<v Speaker 1>So I noticed a lot of things. Where I'm going

0:53:07.400 --> 0:53:13.279
<v Speaker 1>with this, no clue. That's not even talking about We

0:53:13.600 --> 0:53:16.239
<v Speaker 1>just wanted to do a humble brag. Well I am

0:53:16.280 --> 0:53:18.520
<v Speaker 1>not a biologist. I just remember you saying that you're

0:53:18.560 --> 0:53:21.799
<v Speaker 1>not a biologist. That's all. No, we started out and

0:53:21.880 --> 0:53:24.000
<v Speaker 1>some we went down a rabbit hole that was gonna

0:53:24.000 --> 0:53:26.719
<v Speaker 1>be ten seconds and now we're talking about wolves. That's

0:53:26.719 --> 0:53:32.440
<v Speaker 1>how this stuff works. Bullshit, really, but that's weird, the

0:53:32.520 --> 0:53:36.520
<v Speaker 1>emotionality of wolves. What I don't even know. I was

0:53:36.560 --> 0:53:42.960
<v Speaker 1>talking about people that don't hunt bastards and then seeing

0:53:43.040 --> 0:53:47.800
<v Speaker 1>may we were talking about antlers and either way, I

0:53:47.840 --> 0:53:52.480
<v Speaker 1>don't know, and be like, damn, that's where I was.

0:53:54.080 --> 0:53:58.080
<v Speaker 1>That's where there was nine coronas ago. Dang it, dang it. Well, listen, yeah,

0:53:58.120 --> 0:54:01.480
<v Speaker 1>we're well into the evening. What it's late in the

0:54:01.560 --> 0:54:05.319
<v Speaker 1>late of the nighttime, things like this to bed. No,

0:54:05.400 --> 0:54:07.840
<v Speaker 1>hell no, hell no, no, we're gonna shift. We'll just

0:54:07.840 --> 0:54:11.080
<v Speaker 1>shift to something fucking else that we well talking about. Oh,

0:54:11.480 --> 0:54:18.600
<v Speaker 1>social media? Yes, okay, so that was such a long

0:54:20.520 --> 0:54:26.359
<v Speaker 1>social media gripping grip and grins. Yeah, listen, So last year,

0:54:28.320 --> 0:54:31.960
<v Speaker 1>hunting to me, this is this is the key this

0:54:32.200 --> 0:54:37.800
<v Speaker 1>I said all that to say this to me, hunting

0:54:37.880 --> 0:54:41.719
<v Speaker 1>is extremely important to see hunting go on is extremely

0:54:41.719 --> 0:54:46.800
<v Speaker 1>important it to me, And this is my personal opinion.

0:54:47.640 --> 0:54:49.920
<v Speaker 1>So and I'm not singling anyone out. This is my

0:54:50.000 --> 0:54:56.520
<v Speaker 1>personal opinion. Hunting to me, is more important than anything

0:54:56.520 --> 0:55:04.520
<v Speaker 1>else I do. I understand that I have made a

0:55:04.560 --> 0:55:09.400
<v Speaker 1>living hunting. I've also made that living in some in

0:55:10.239 --> 0:55:15.960
<v Speaker 1>some ways being in the limelight of showcasing hunting to

0:55:16.040 --> 0:55:21.759
<v Speaker 1>other people. Okay, now, in my mind, I only do

0:55:21.840 --> 0:55:26.520
<v Speaker 1>that for the benefit of hunting for hunters, But I

0:55:26.520 --> 0:55:30.319
<v Speaker 1>am also very cognizant of those that are in the

0:55:30.320 --> 0:55:39.080
<v Speaker 1>middle because in America and many hunters do not understand this.

0:55:39.400 --> 0:55:43.640
<v Speaker 1>But this is the absolute truth of it. Hunting is

0:55:43.640 --> 0:55:49.360
<v Speaker 1>not a right. No hunting is a privilege. Hunting is

0:55:49.400 --> 0:55:54.480
<v Speaker 1>a privilege granted to us by many people in the

0:55:54.520 --> 0:56:03.840
<v Speaker 1>middle that are neither hunters nor no hunters. There's probably

0:56:03.840 --> 0:56:07.600
<v Speaker 1>a like people now the second Amendment, that's the right. Yep.

0:56:08.640 --> 0:56:12.080
<v Speaker 1>If you're into a R fifteen, you can scream rights

0:56:12.120 --> 0:56:15.800
<v Speaker 1>all you want, right because it's written into our constitute.

0:56:15.880 --> 0:56:20.040
<v Speaker 1>Hunting there is no constitutional amendment for hunting. No hunting

0:56:20.080 --> 0:56:23.680
<v Speaker 1>is Hunting, especially in the modern sense, is an idea

0:56:24.200 --> 0:56:28.399
<v Speaker 1>that was codified in the nineteen thirties, really, and that

0:56:28.480 --> 0:56:32.680
<v Speaker 1>has evolved into this thing we know today through so

0:56:32.800 --> 0:56:35.040
<v Speaker 1>many twists and turns. You could you wouldn't believe it

0:56:35.080 --> 0:56:36.960
<v Speaker 1>if I if you told you the true story of

0:56:37.040 --> 0:56:43.040
<v Speaker 1>hunting is the conservation and management tool that is a

0:56:43.080 --> 0:56:47.360
<v Speaker 1>privilege granted to us by what I would I'm going

0:56:47.400 --> 0:56:52.000
<v Speaker 1>to call the decision makers. Now, the decision makers are

0:56:52.040 --> 0:56:54.520
<v Speaker 1>the people in the middle, the people it's your house

0:56:54.600 --> 0:57:00.000
<v Speaker 1>to left into the right. Okay, so we have decision makers.

0:57:00.040 --> 0:57:03.800
<v Speaker 1>They're the ones that make the decisions. These decision makers

0:57:04.920 --> 0:57:09.560
<v Speaker 1>when they see something. Because now, if you wanted to

0:57:09.560 --> 0:57:14.640
<v Speaker 1>be influenced by hunting, you had to go into a

0:57:14.680 --> 0:57:17.640
<v Speaker 1>sporting goods store. You can see the pictures on the wall.

0:57:17.960 --> 0:57:21.680
<v Speaker 1>You have to make a conscious effort. With social media

0:57:21.800 --> 0:57:26.720
<v Speaker 1>being so public, anybody can see the what I would

0:57:26.760 --> 0:57:32.680
<v Speaker 1>call the bragboard of the local sportsman's warehouse. I forgot

0:57:32.680 --> 0:57:36.000
<v Speaker 1>about that. That is a thing. Uh. Now, when I

0:57:36.120 --> 0:57:40.400
<v Speaker 1>was a kid, I loved going into my local is

0:57:40.440 --> 0:57:43.320
<v Speaker 1>called Mark forns Trick. If you're ever in Reno, Nevada,

0:57:44.640 --> 0:57:48.080
<v Speaker 1>do yourself a favor and go into a sporting goods

0:57:48.080 --> 0:57:50.439
<v Speaker 1>store called Mark forn Strike. There's a big elk sign.

0:57:50.480 --> 0:57:54.480
<v Speaker 1>It's on kids skiway. I loved going to that place. No,

0:57:54.600 --> 0:57:59.640
<v Speaker 1>because the mom and pop like badass sporting a story

0:57:59.640 --> 0:58:03.680
<v Speaker 1>that p will actually know what the hell they're talking about. Disappearing,

0:58:03.840 --> 0:58:06.320
<v Speaker 1>do you remember, I'm sure I don't know if it wasn't.

0:58:06.360 --> 0:58:07.760
<v Speaker 1>I don't know, was that West? I mean, we're the

0:58:07.760 --> 0:58:11.320
<v Speaker 1>same age basically when I was a kid, will you

0:58:11.480 --> 0:58:14.080
<v Speaker 1>too the deer? And once you were done skin in

0:58:14.160 --> 0:58:15.640
<v Speaker 1>it and it was in the truck, or once you

0:58:15.640 --> 0:58:17.280
<v Speaker 1>were done gutting and then it was in the truck.

0:58:18.280 --> 0:58:21.200
<v Speaker 1>The next most exciting thing to do was to drive

0:58:21.320 --> 0:58:25.000
<v Speaker 1>up to the check in station your truck, go in,

0:58:25.480 --> 0:58:28.320
<v Speaker 1>check your deer in, get a cold cut sandwich, and

0:58:28.360 --> 0:58:31.640
<v Speaker 1>then stand by that truck and eat that sandwich and

0:58:31.640 --> 0:58:34.040
<v Speaker 1>and and happily wait for everyone to run up and

0:58:34.040 --> 0:58:36.920
<v Speaker 1>ask about the deer. Like that was That was the moment.

0:58:36.960 --> 0:58:39.280
<v Speaker 1>That was social media, but it was social media where

0:58:39.320 --> 0:58:42.360
<v Speaker 1>we knew the auditor. Yeah, it wasn't like it wasn't

0:58:42.360 --> 0:58:44.560
<v Speaker 1>somebody from San Francisco going, what the hell's in the

0:58:44.560 --> 0:58:46.240
<v Speaker 1>back of your truck? Right? I would walk to the

0:58:46.240 --> 0:58:48.080
<v Speaker 1>back of mark for a strike in the back you

0:58:48.120 --> 0:58:50.720
<v Speaker 1>had to walk through. You had to walk past thirty

0:58:50.720 --> 0:58:55.320
<v Speaker 1>five mounts that I stared at and dreamed about hunting

0:58:55.320 --> 0:58:59.280
<v Speaker 1>those animals or finding something like that constantly. You had

0:58:59.320 --> 0:59:01.120
<v Speaker 1>to go to the back. You had to take a pin.

0:59:01.760 --> 0:59:04.680
<v Speaker 1>You had to get a pin from the line counter,

0:59:04.680 --> 0:59:06.840
<v Speaker 1>which was next to a giant mounted polar bear in

0:59:06.840 --> 0:59:10.360
<v Speaker 1>a case from the nineties. You had to pin that

0:59:10.440 --> 0:59:14.360
<v Speaker 1>on the board and you could write something whatever, and

0:59:14.640 --> 0:59:17.040
<v Speaker 1>I would first place I would go as I would

0:59:17.080 --> 0:59:19.440
<v Speaker 1>go back to that board and I would look at

0:59:19.480 --> 0:59:23.400
<v Speaker 1>what people had got and and then if I got

0:59:23.440 --> 0:59:27.400
<v Speaker 1>something I was fortunate enough to be successful, I would

0:59:27.480 --> 0:59:31.320
<v Speaker 1>put my picture up there and other hunters could see

0:59:31.320 --> 0:59:36.760
<v Speaker 1>what I got. But it was just hunters. It was it.

0:59:37.400 --> 0:59:41.200
<v Speaker 1>There was no it wasn't It was open to the public, sure,

0:59:41.200 --> 0:59:46.760
<v Speaker 1>but it was very specific audiences. Was gonna be like

0:59:46.800 --> 0:59:49.680
<v Speaker 1>I was going to Sea World, walked past the polar

0:59:49.760 --> 0:59:53.120
<v Speaker 1>bear amountain to go to the bagboard. I was trying

0:59:53.160 --> 0:59:56.240
<v Speaker 1>to get any problems. I was trying to get pepper.

0:59:58.440 --> 1:00:03.920
<v Speaker 1>So what I'm saying is we are all ambassadors for

1:00:03.960 --> 1:00:07.440
<v Speaker 1>the sport of hunting when it becomes public, to the

1:00:08.000 --> 1:00:13.760
<v Speaker 1>to the decision makers. Now, if you do something that

1:00:14.080 --> 1:00:20.200
<v Speaker 1>can potentially hurt hunting in general, I am very much

1:00:20.280 --> 1:00:24.520
<v Speaker 1>against that. For me. There's certain things that just are

1:00:24.600 --> 1:00:28.400
<v Speaker 1>to for for me. I shot a great bear last

1:00:28.480 --> 1:00:31.680
<v Speaker 1>year in Montana. There was a big bear. It was

1:00:31.880 --> 1:00:37.080
<v Speaker 1>a mature bore above average size. I know for a

1:00:37.120 --> 1:00:41.280
<v Speaker 1>fact if I posted that picture, it would have increased

1:00:41.360 --> 1:00:47.320
<v Speaker 1>my awareness or popularity in the hunting community because hunters

1:00:47.320 --> 1:00:49.680
<v Speaker 1>would have seen it, they would have liked it. Also,

1:00:49.920 --> 1:00:53.800
<v Speaker 1>I know that non hunters would have hated it and

1:00:53.840 --> 1:00:57.480
<v Speaker 1>they would have jumped in against me. And then hunters

1:00:57.480 --> 1:01:02.520
<v Speaker 1>would have joined the bandway again and defended me tooth

1:01:02.560 --> 1:01:06.320
<v Speaker 1>and nail. And what would the overall outcome be of that.

1:01:08.400 --> 1:01:14.520
<v Speaker 1>My personal following would grow because of some crazy algorithms

1:01:14.560 --> 1:01:21.360
<v Speaker 1>and social media, yet hunting in general would suffer. So

1:01:21.520 --> 1:01:27.160
<v Speaker 1>I chose to protect hunting because just because it's legal,

1:01:28.040 --> 1:01:31.920
<v Speaker 1>just because it's ethical, just because hunters understand the meaning

1:01:31.960 --> 1:01:35.240
<v Speaker 1>behind it, does not mean that it needs to be

1:01:35.320 --> 1:01:39.880
<v Speaker 1>shared with Because when you throw a big net out

1:01:39.920 --> 1:01:43.680
<v Speaker 1>there to the decision makers, certain things will stick in.

1:01:43.800 --> 1:01:48.080
<v Speaker 1>Certain things won't. Well, we know, we know that carnivores specifically,

1:01:48.560 --> 1:01:51.400
<v Speaker 1>there's an issue we understand. Like you could go inside

1:01:51.480 --> 1:01:53.720
<v Speaker 1>right now to my house and you could find that

1:01:53.760 --> 1:01:56.440
<v Speaker 1>my son has I counted one time, I always put

1:01:56.440 --> 1:01:58.000
<v Speaker 1>it all. I was almost gonna do instants or just

1:01:58.200 --> 1:02:01.640
<v Speaker 1>all the bear related pair finalia that my son parapdise

1:02:01.680 --> 1:02:06.000
<v Speaker 1>probably not a good word. Bear finalia that my son

1:02:06.120 --> 1:02:09.760
<v Speaker 1>has in his room throughout our home. He has bear pajamas.

1:02:09.880 --> 1:02:12.000
<v Speaker 1>He has a bare doll, he has a bare wind

1:02:12.040 --> 1:02:14.760
<v Speaker 1>up toy that flops around the fucking room. He has

1:02:15.080 --> 1:02:17.800
<v Speaker 1>bears to him at this point in his life and

1:02:17.920 --> 1:02:22.640
<v Speaker 1>going into his formative years, will be cartoon animals that

1:02:22.680 --> 1:02:26.480
<v Speaker 1>he sleeps with at night that he I'm gonna let

1:02:26.480 --> 1:02:31.959
<v Speaker 1>you have that burp without I won't call you out. Uh.

1:02:32.040 --> 1:02:36.000
<v Speaker 1>Those bears are are personifying in his life before he

1:02:36.240 --> 1:02:40.520
<v Speaker 1>has a chance to be understanding of what a bear is. Right,

1:02:41.880 --> 1:02:46.280
<v Speaker 1>is that the the general reason why everybody has this

1:02:47.440 --> 1:02:51.200
<v Speaker 1>feeling about bears of love and kind of personification. I

1:02:51.240 --> 1:02:53.560
<v Speaker 1>don't know if that's all the story. That certainly is

1:02:53.680 --> 1:02:56.000
<v Speaker 1>part of the story. The other part of the story

1:02:56.080 --> 1:03:00.800
<v Speaker 1>is over the last eight ten decades, there's been a

1:03:00.880 --> 1:03:05.040
<v Speaker 1>similar idea about carnivores, bears in particular, like they somehow

1:03:05.400 --> 1:03:09.160
<v Speaker 1>have elevated themselves in the random order of how we

1:03:09.240 --> 1:03:14.920
<v Speaker 1>see animals. Like I'm for sure, no, it's okay to

1:03:15.000 --> 1:03:20.080
<v Speaker 1>show a film shooting forty ducks and not showing the

1:03:20.120 --> 1:03:22.320
<v Speaker 1>breasting or eating of one of those ducks. That will

1:03:22.400 --> 1:03:26.040
<v Speaker 1>be very little complaining by the general. Nobody's gonna, oh,

1:03:26.120 --> 1:03:27.880
<v Speaker 1>my god, you shot that duck and you didn't and

1:03:27.960 --> 1:03:29.800
<v Speaker 1>you don't need it. But if you shoot a bear

1:03:30.360 --> 1:03:32.840
<v Speaker 1>and you just drag it off to the a TV

1:03:32.920 --> 1:03:34.880
<v Speaker 1>and drive away into the distance and that's the end

1:03:34.920 --> 1:03:37.880
<v Speaker 1>of the film, people will rip you a new one.

1:03:38.480 --> 1:03:42.400
<v Speaker 1>And so what makes that duck more important than that bear? Not?

1:03:42.640 --> 1:03:45.439
<v Speaker 1>What makes it more important than that bear. My son

1:03:45.800 --> 1:03:48.560
<v Speaker 1>may have a couple of duck types of toys or

1:03:48.560 --> 1:03:51.920
<v Speaker 1>any but he does not have the whole suite of

1:03:52.000 --> 1:03:55.520
<v Speaker 1>duck related paraphernale inside of there. But he does have duck.

1:03:56.280 --> 1:03:58.080
<v Speaker 1>He does have bear pajamas, and he does have a

1:03:58.080 --> 1:04:00.160
<v Speaker 1>bear dollar he hugs when he goes to sleep like

1:04:00.200 --> 1:04:03.160
<v Speaker 1>he has that. And I didn't. I didn't pick any

1:04:03.160 --> 1:04:05.120
<v Speaker 1>of that out. That's just kind of what he would

1:04:05.160 --> 1:04:08.040
<v Speaker 1>grab off the shelf, or what my wife would pick out,

1:04:08.120 --> 1:04:11.360
<v Speaker 1>or or how it got there. But there's an element

1:04:11.520 --> 1:04:15.919
<v Speaker 1>just of indoctrination and how we treat bears. I don't

1:04:15.920 --> 1:04:18.120
<v Speaker 1>know why that is. I'm not I'm not smart enough

1:04:18.160 --> 1:04:22.480
<v Speaker 1>to know that. Here's the here's the thing amongst hunters.

1:04:22.560 --> 1:04:25.280
<v Speaker 1>I could text Ben O'Brien a picture of the bear

1:04:25.320 --> 1:04:28.560
<v Speaker 1>that I shot in Montana, and it does not negatively

1:04:28.600 --> 1:04:33.600
<v Speaker 1>affect hunting, right, So I can do that. Now, there

1:04:33.680 --> 1:04:37.400
<v Speaker 1>might be people out there, Oh, you're just pussy, you don't,

1:04:37.520 --> 1:04:40.400
<v Speaker 1>you don't stand up for hunting. Well, somebody compared when

1:04:40.440 --> 1:04:42.240
<v Speaker 1>I said gripping grin's right. We were talking on the

1:04:42.240 --> 1:04:45.200
<v Speaker 1>Gritty Bowman podcast about like and I. At the time,

1:04:45.200 --> 1:04:47.400
<v Speaker 1>I will admit it was I was halfway through a

1:04:47.440 --> 1:04:49.520
<v Speaker 1>t A, I was sick, I had It was trade

1:04:49.520 --> 1:04:52.080
<v Speaker 1>Show's season, and I was a little bit and fed

1:04:52.200 --> 1:04:54.320
<v Speaker 1>up with a few things, and I said, I just

1:04:54.360 --> 1:04:56.600
<v Speaker 1>don't think anybody should do gripping grins. That's not the

1:04:56.680 --> 1:04:58.240
<v Speaker 1>right thing to say. The right thing to say is

1:04:59.320 --> 1:05:01.200
<v Speaker 1>in some instance as grip and grin should not be

1:05:01.640 --> 1:05:05.080
<v Speaker 1>massively shared, as yours saying. But but in that instance,

1:05:05.120 --> 1:05:09.840
<v Speaker 1>you just understand that the audience is the audience, right,

1:05:10.240 --> 1:05:14.480
<v Speaker 1>I'm saying, Okay, if you can, Oh you well, you've

1:05:14.760 --> 1:05:19.360
<v Speaker 1>you've posted bare pictures in the past, you've YEA, I have, Yeah,

1:05:19.440 --> 1:05:22.080
<v Speaker 1>I know I have. Because I do I see anything

1:05:22.120 --> 1:05:25.480
<v Speaker 1>wrong with a hunter behind a bear? No, I do not,

1:05:26.760 --> 1:05:30.479
<v Speaker 1>But I'm a hunter, I understand, do I see? And

1:05:30.480 --> 1:05:33.840
<v Speaker 1>and obviously these things evolved, right, So do I see

1:05:33.920 --> 1:05:38.280
<v Speaker 1>something wrong now? I do now. Why do I now?

1:05:39.160 --> 1:05:46.080
<v Speaker 1>Because for me, I see something that hurts hunting now,

1:05:46.320 --> 1:05:49.720
<v Speaker 1>and this is a caveat if I especially no if

1:05:49.760 --> 1:05:55.440
<v Speaker 1>I intent is is huge. You can't get charged with

1:05:55.560 --> 1:06:01.120
<v Speaker 1>murder intent. If if I know that this is gonna

1:06:01.120 --> 1:06:05.960
<v Speaker 1>be good for me personally but bad for hunting, I

1:06:06.000 --> 1:06:09.480
<v Speaker 1>absolutely not do it ever. Ever, if I think that

1:06:09.520 --> 1:06:13.160
<v Speaker 1>it will harm hunting in general as a whole, I

1:06:13.200 --> 1:06:18.560
<v Speaker 1>will not do it. That to me is not being

1:06:18.600 --> 1:06:23.400
<v Speaker 1>a pussy when you put something that you love over

1:06:24.120 --> 1:06:29.400
<v Speaker 1>something that you do for yourself, because selfishness is what

1:06:29.520 --> 1:06:31.919
<v Speaker 1>screws us all. Yeah, well, just think about this way.

1:06:32.160 --> 1:06:34.720
<v Speaker 1>I've said, oh this, Do I have to have that photo?

1:06:34.880 --> 1:06:36.800
<v Speaker 1>Do I have to have everybody see it? No? I

1:06:36.840 --> 1:06:40.480
<v Speaker 1>don't have to have that. Um. I've come to just

1:06:40.680 --> 1:06:44.640
<v Speaker 1>over the years, it's does that benefit wild life? Does

1:06:44.640 --> 1:06:46.760
<v Speaker 1>that photo benefit wild life? And if I feel like

1:06:46.880 --> 1:06:50.040
<v Speaker 1>hunting is beneficial wildlife and that photo doesn't benefit hunting,

1:06:50.440 --> 1:06:53.440
<v Speaker 1>I can't in all good conscience share the damn thing

1:06:53.760 --> 1:06:56.959
<v Speaker 1>because it becomes about me and not about what's what's

1:06:57.000 --> 1:06:59.000
<v Speaker 1>good for that wildlife. And there's a lot of people,

1:06:59.040 --> 1:07:02.880
<v Speaker 1>and I said that a couple of people would compare

1:07:02.960 --> 1:07:07.000
<v Speaker 1>that to snowflake is um or or this. You know

1:07:07.040 --> 1:07:09.880
<v Speaker 1>the movements, the social justice movements that are happening right now,

1:07:09.920 --> 1:07:12.240
<v Speaker 1>And I said, that's not what it is, because it's not.

1:07:12.280 --> 1:07:15.200
<v Speaker 1>It's not. There's two two things that I think people

1:07:15.240 --> 1:07:17.520
<v Speaker 1>are always trying to get to the extremes. I'm not

1:07:17.560 --> 1:07:21.280
<v Speaker 1>trying to eliminate all my hunting photos for everyone. And

1:07:21.320 --> 1:07:25.720
<v Speaker 1>I'm also not trying to just post everything I absolutely

1:07:25.720 --> 1:07:28.320
<v Speaker 1>want to and not care about what anyone thinks. I'm

1:07:28.320 --> 1:07:30.080
<v Speaker 1>not gonna do either one of those two things. But

1:07:30.160 --> 1:07:32.880
<v Speaker 1>I will take each instance of each photo and look

1:07:32.880 --> 1:07:34.880
<v Speaker 1>at the landscape of which it's going to be presented

1:07:34.920 --> 1:07:36.880
<v Speaker 1>and try to figure out the best way to present it.

1:07:37.280 --> 1:07:39.080
<v Speaker 1>And if I feel like there's no good way to

1:07:39.120 --> 1:07:41.720
<v Speaker 1>present it in a social media landscape like you did

1:07:41.720 --> 1:07:44.320
<v Speaker 1>with the bear, you say, I don't need to do that.

1:07:45.000 --> 1:07:46.880
<v Speaker 1>It would be selfish for me to put it up there,

1:07:46.880 --> 1:07:48.840
<v Speaker 1>So I won't put it up there. I'll take it back.

1:07:49.080 --> 1:07:51.160
<v Speaker 1>I'll show it to my friends, will celebrate it that way.

1:07:51.160 --> 1:07:52.800
<v Speaker 1>The people that were with me and near me will know.

1:07:53.480 --> 1:07:55.480
<v Speaker 1>And I'll put that rug in my house and I'll

1:07:55.520 --> 1:07:59.160
<v Speaker 1>eat that bear. And then I won't have my motivation

1:07:59.160 --> 1:08:01.520
<v Speaker 1>will have been in tren zick, and I will feel

1:08:01.560 --> 1:08:05.040
<v Speaker 1>funn about that. Um All that seems okay to me.

1:08:05.320 --> 1:08:07.200
<v Speaker 1>That seems like a pretty rational way to look at it.

1:08:08.360 --> 1:08:11.440
<v Speaker 1>The bear that I shot last spring, the pictures I

1:08:11.480 --> 1:08:15.240
<v Speaker 1>posted were of bear polish sausages on the grill, delicious.

1:08:15.280 --> 1:08:18.640
<v Speaker 1>They were of bear meat, but no dead bear, And

1:08:18.760 --> 1:08:23.320
<v Speaker 1>that to me told the story of what people who

1:08:23.360 --> 1:08:27.400
<v Speaker 1>don't the general Pope. Did I share that bear picture

1:08:27.439 --> 1:08:31.080
<v Speaker 1>with friends that hunt, Yes, of course I did. Do

1:08:31.280 --> 1:08:34.840
<v Speaker 1>I see anything wrong with bear hunting? No, I don't.

1:08:35.320 --> 1:08:37.960
<v Speaker 1>But I have to be cognizant of the fact that

1:08:38.160 --> 1:08:42.960
<v Speaker 1>if I put something out to the public now, I

1:08:43.040 --> 1:08:48.160
<v Speaker 1>might have in my particular instance, I've been fortunate enough

1:08:48.560 --> 1:08:50.120
<v Speaker 1>to have been doing this a long time and have

1:08:50.160 --> 1:08:52.720
<v Speaker 1>a lot of people that follow on social media, or

1:08:52.760 --> 1:08:56.240
<v Speaker 1>what I think is a lot of people, because and

1:08:56.280 --> 1:08:59.200
<v Speaker 1>I value every single person on there, and there's a

1:08:59.200 --> 1:09:03.680
<v Speaker 1>lot of different opinion. But that platform to me is

1:09:03.720 --> 1:09:06.479
<v Speaker 1>to benefit hunting. Let me ask you this, not just

1:09:06.640 --> 1:09:10.240
<v Speaker 1>pander to hunters, because now you might go, okay, we

1:09:10.360 --> 1:09:13.439
<v Speaker 1>only tell one part of the story, or you don't like,

1:09:13.760 --> 1:09:19.080
<v Speaker 1>should I show an animal like that? A client shot

1:09:19.160 --> 1:09:21.639
<v Speaker 1>bad and I have to finish off with a knife.

1:09:23.200 --> 1:09:24.920
<v Speaker 1>I don't need to put that out there to the

1:09:24.960 --> 1:09:29.200
<v Speaker 1>public because as a hunter, we understand that that is

1:09:29.240 --> 1:09:33.360
<v Speaker 1>showing respect to the animal by giving it the most

1:09:34.040 --> 1:09:40.760
<v Speaker 1>ethical death in a bad situation. But somebody that just

1:09:40.800 --> 1:09:42.880
<v Speaker 1>grabs that video, it's going to be really bad for hunting.

1:09:42.920 --> 1:09:45.080
<v Speaker 1>Well that's what like hunting is. You know, you know

1:09:45.160 --> 1:09:48.200
<v Speaker 1>this better than anybody. Hunting is has a lot of

1:09:48.280 --> 1:09:51.640
<v Speaker 1>nuances and a lot of like little weird ideo secrecies

1:09:51.840 --> 1:09:54.400
<v Speaker 1>and a lot of complexities that you can't really put

1:09:54.439 --> 1:09:58.280
<v Speaker 1>into a fucking social media post like you can't. And

1:09:59.400 --> 1:10:02.800
<v Speaker 1>I would say, if you buy a license, you you

1:10:02.800 --> 1:10:05.400
<v Speaker 1>are not at the time of buying a license, all

1:10:05.400 --> 1:10:07.559
<v Speaker 1>of a sudden, a PR agent for hunting. You're not.

1:10:07.880 --> 1:10:09.800
<v Speaker 1>You're a hunter. If you buy a hunting license and

1:10:09.840 --> 1:10:12.559
<v Speaker 1>you and deporty go hunting, buy your hunting license and

1:10:12.600 --> 1:10:15.519
<v Speaker 1>go do your thing, I'm all with you. But as

1:10:15.560 --> 1:10:17.920
<v Speaker 1>soon as you take that hunting license in your active

1:10:17.960 --> 1:10:21.040
<v Speaker 1>hunting and connect it with social media, if you put

1:10:21.040 --> 1:10:23.320
<v Speaker 1>those two things together and you put them in a

1:10:23.880 --> 1:10:27.320
<v Speaker 1>in a jar, shaken around and get your outcome, then

1:10:27.600 --> 1:10:31.320
<v Speaker 1>you are a PR agent for hunting. At that point,

1:10:31.400 --> 1:10:33.000
<v Speaker 1>if you if you said, I just buy I like

1:10:33.080 --> 1:10:34.960
<v Speaker 1>to buy my hunting license. I have to go sit

1:10:35.000 --> 1:10:37.080
<v Speaker 1>in a tree, like to shoot my dear. Don't care

1:10:37.120 --> 1:10:39.640
<v Speaker 1>who knows about it. You are more than welcome as

1:10:39.640 --> 1:10:41.599
<v Speaker 1>long as you're doing it legally and ethically to do

1:10:41.640 --> 1:10:46.160
<v Speaker 1>whatever you would like. Right now, social media could be

1:10:46.320 --> 1:10:51.599
<v Speaker 1>used for good, used for evil. John Dudley what said

1:10:51.640 --> 1:10:56.200
<v Speaker 1>something like it's the ring of power, the ring of power.

1:10:56.560 --> 1:10:59.120
<v Speaker 1>So yeah, you could use it for good or bad.

1:10:59.720 --> 1:11:02.960
<v Speaker 1>But if you make something public, you are now an

1:11:02.960 --> 1:11:05.280
<v Speaker 1>ambassador for hunting. You are whether you like it or

1:11:05.479 --> 1:11:10.560
<v Speaker 1>if you like to hunt, you are an ambassador to

1:11:11.200 --> 1:11:16.879
<v Speaker 1>the decision makers of a privilege. BC bears a good example.

1:11:17.200 --> 1:11:20.240
<v Speaker 1>He got shut down. Many things got shut down because

1:11:20.240 --> 1:11:24.559
<v Speaker 1>of the stupidity of people who said it's legal. But

1:11:24.600 --> 1:11:26.519
<v Speaker 1>I'm going to share it with the world and defend

1:11:26.560 --> 1:11:29.559
<v Speaker 1>myself like it's a right. It's not a right, it's

1:11:29.560 --> 1:11:32.360
<v Speaker 1>a privilege. Well, your friend in in uh in the

1:11:32.400 --> 1:11:35.720
<v Speaker 1>Mountain Lion is a great example, and I I just

1:11:35.760 --> 1:11:39.599
<v Speaker 1>think that as much as you can talk around the issue,

1:11:39.720 --> 1:11:43.200
<v Speaker 1>it's it's your friend had very little control as to

1:11:43.240 --> 1:11:46.880
<v Speaker 1>the reaction to that image like he had control of

1:11:46.880 --> 1:11:49.240
<v Speaker 1>what it. You know, he probably didn't take the image,

1:11:49.240 --> 1:11:51.160
<v Speaker 1>so he had little control of even what the image

1:11:51.160 --> 1:11:53.360
<v Speaker 1>looked like at the time. In the moment, it may

1:11:53.400 --> 1:11:56.400
<v Speaker 1>have felt really good to him. Looking back on it,

1:11:56.520 --> 1:12:00.719
<v Speaker 1>he may regret that image. So there is that element

1:12:00.760 --> 1:12:03.720
<v Speaker 1>of it too. In the moment it feels good. But

1:12:03.840 --> 1:12:07.880
<v Speaker 1>when it feels okay, but when you you have the

1:12:07.920 --> 1:12:10.160
<v Speaker 1>opportunity to hit that submit button so it goes up

1:12:10.200 --> 1:12:12.320
<v Speaker 1>online or goes on Instagram. You can then make it

1:12:12.560 --> 1:12:15.120
<v Speaker 1>a secondary choice to say, like, it felt good at

1:12:15.120 --> 1:12:17.800
<v Speaker 1>the time, it's a real photo, there's nothing wrong with it,

1:12:17.880 --> 1:12:22.000
<v Speaker 1>but I feel like it might be misinterpreted. And I

1:12:22.040 --> 1:12:26.040
<v Speaker 1>love hunting and it enriches my life and any misinterpretation

1:12:26.040 --> 1:12:29.519
<v Speaker 1>of that enrichment would be disastrous. So I'm gonna just

1:12:29.560 --> 1:12:32.599
<v Speaker 1>hold this back because maybe maybe it just doesn't say

1:12:32.640 --> 1:12:36.000
<v Speaker 1>what I wanted to say. Here's here's a funny example

1:12:36.840 --> 1:12:40.000
<v Speaker 1>is if somebody were to say to me, you're letting

1:12:40.080 --> 1:12:48.120
<v Speaker 1>Peter win. Okay, bastards, really, who's letting Peter win? Peter's

1:12:48.800 --> 1:12:57.560
<v Speaker 1>biggest growth spurt came after their Facebook shoot selfiees not animals.

1:12:58.240 --> 1:13:00.360
<v Speaker 1>They trolled the ship out of hunter's on that one.

1:13:00.400 --> 1:13:04.320
<v Speaker 1>Didn't they Here's what happened. Every hunter that used that

1:13:05.880 --> 1:13:12.960
<v Speaker 1>hurt hunting they created. They let Peter win by thinking

1:13:13.000 --> 1:13:16.760
<v Speaker 1>that they were forming against them, because what they did

1:13:16.920 --> 1:13:21.200
<v Speaker 1>was they decided to post the most disgusting hunting photos

1:13:21.280 --> 1:13:26.439
<v Speaker 1>that they could find. Right and those hunting photos became

1:13:26.600 --> 1:13:30.679
<v Speaker 1>public to the decision makers, and the decision makers saw

1:13:30.760 --> 1:13:34.360
<v Speaker 1>those and said, if this is what hunters are, I'm

1:13:34.400 --> 1:13:36.639
<v Speaker 1>not okay with it. We'll break it down. That looks

1:13:36.680 --> 1:13:40.200
<v Speaker 1>like somebody who is mocking another person who cares about

1:13:40.200 --> 1:13:44.559
<v Speaker 1>an animal's rights, Like, I'm a hunter, I have all

1:13:44.560 --> 1:13:46.880
<v Speaker 1>the rights. This thing's dead. I don't care about you.

1:13:47.320 --> 1:13:50.400
<v Speaker 1>Like that's what that is. It's like, fuck you. I

1:13:50.479 --> 1:13:52.800
<v Speaker 1>have the right to hunt and you don't. And I

1:13:52.880 --> 1:13:55.120
<v Speaker 1>have the privileged hunt and I tower over this animal.

1:13:55.160 --> 1:13:58.639
<v Speaker 1>I killed it and it has no rights. So by that,

1:13:59.600 --> 1:14:04.320
<v Speaker 1>Peter now gained ammunition, and you became the anti hunter.

1:14:05.360 --> 1:14:10.559
<v Speaker 1>Anybody that negatively affects hunting is an anti hunter, whether

1:14:10.600 --> 1:14:13.439
<v Speaker 1>you hunt or not. So if you're a hunter and

1:14:13.520 --> 1:14:21.240
<v Speaker 1>you have inadvertently harmed hunting, you're an anti hunter. You

1:14:21.280 --> 1:14:24.800
<v Speaker 1>are the cause of hunting. Now if you went on

1:14:24.840 --> 1:14:29.280
<v Speaker 1>a legal hunt and you'r And let's say, I don't know,

1:14:29.560 --> 1:14:36.800
<v Speaker 1>this is a hypothetical, but this happened, actually, hypothetical, spear bear. Hypothetically, Hypothetically,

1:14:37.080 --> 1:14:41.760
<v Speaker 1>you do something and you posted on social media and

1:14:41.840 --> 1:14:49.920
<v Speaker 1>the reaction is so negative that it gets banned. You

1:14:49.920 --> 1:14:53.040
<v Speaker 1>you still call yourself a hunter. I don't know, no,

1:14:53.120 --> 1:14:55.760
<v Speaker 1>but I'm saying, let's say I went on a bow hunt, right,

1:14:56.640 --> 1:15:00.800
<v Speaker 1>and I legally had a mule deer tag. Okay, this

1:15:00.920 --> 1:15:04.040
<v Speaker 1>is just a hypothetical, and I legally had a meal

1:15:04.040 --> 1:15:10.760
<v Speaker 1>deer take and I accidentally, like I shot. Everything wasn't right.

1:15:10.760 --> 1:15:14.840
<v Speaker 1>The wind blew, the deer jumped ship happened, okay. And

1:15:14.880 --> 1:15:19.560
<v Speaker 1>then the deer runs down the hill into a subdivision

1:15:19.640 --> 1:15:23.360
<v Speaker 1>and I continue filming and like everything I do is legal,

1:15:23.439 --> 1:15:28.040
<v Speaker 1>but I end up laughing and slitting the deer's throat

1:15:28.120 --> 1:15:35.200
<v Speaker 1>with a paper clip that I sharpened and and I

1:15:35.360 --> 1:15:42.120
<v Speaker 1>some and it just looked horrible, and I go, ha ha,

1:15:44.240 --> 1:15:47.400
<v Speaker 1>fuck you, Peter. This is what I did this weekend,

1:15:48.200 --> 1:15:51.559
<v Speaker 1>killing animals right in the video to the person that

1:15:51.600 --> 1:15:59.040
<v Speaker 1>doesn't hunt. Looked horrific. Okay, I'm not I'm this is

1:15:59.760 --> 1:16:02.720
<v Speaker 1>high pathetic. I'm just posing a question to people. The

1:16:02.840 --> 1:16:07.640
<v Speaker 1>video looked horrific, and the general public lashed onto that

1:16:07.800 --> 1:16:15.519
<v Speaker 1>video much like and and some of these instances are uncontrollable, right, Like,

1:16:15.640 --> 1:16:17.880
<v Speaker 1>we don't know the outcome of it, but if something

1:16:18.000 --> 1:16:22.479
<v Speaker 1>is you go, yeah, my auntie who doesn't hunt, might

1:16:22.479 --> 1:16:26.679
<v Speaker 1>not like this, right. The general public jumped on that video,

1:16:26.840 --> 1:16:31.040
<v Speaker 1>and now in every state across the West, bow hunting

1:16:31.120 --> 1:16:36.719
<v Speaker 1>was banned. Is Pete the asshole? You know what I'm saying?

1:16:37.280 --> 1:16:41.920
<v Speaker 1>Or is the person who negatively affected hunting to the

1:16:42.000 --> 1:16:45.040
<v Speaker 1>point where now no one in the Western United States

1:16:45.040 --> 1:16:49.680
<v Speaker 1>can bow hunt? Who who ruined it? Who is the

1:16:49.720 --> 1:16:52.880
<v Speaker 1>anti hunter there? Well, that's just a good question too. Well,

1:16:52.880 --> 1:16:55.040
<v Speaker 1>and there's there there's a First Amendment aspect to that,

1:16:55.120 --> 1:16:58.200
<v Speaker 1>Like you know, you can't you can't yell fire in

1:16:58.240 --> 1:17:01.960
<v Speaker 1>a crowd of theater. You can hunt like you There's

1:17:02.040 --> 1:17:03.559
<v Speaker 1>there's a lot of things in hunting that I think,

1:17:04.560 --> 1:17:07.280
<v Speaker 1>when I examine them at their that at their core

1:17:07.479 --> 1:17:12.880
<v Speaker 1>are a little bit uh allowing us to shirk responsibility.

1:17:13.000 --> 1:17:15.960
<v Speaker 1>And I feel like, you know, the term hunting is conservation.

1:17:16.080 --> 1:17:18.559
<v Speaker 1>That's a little bit like, yeah, shirk responsibility of being

1:17:18.560 --> 1:17:21.920
<v Speaker 1>a conservationist. If I'm hunting, I'm a conservationist. I don't

1:17:21.960 --> 1:17:24.400
<v Speaker 1>have to do any actual conservation work. I just have

1:17:24.520 --> 1:17:26.960
<v Speaker 1>to go hunting, and I'm all good. I don't have

1:17:27.000 --> 1:17:29.280
<v Speaker 1>to go to help and translocation or get to a

1:17:29.280 --> 1:17:31.519
<v Speaker 1>banquet and give any money. Not just buy a hunting license.

1:17:31.520 --> 1:17:34.280
<v Speaker 1>I'm a conservationist. Now, I feel like that's shirking a

1:17:34.320 --> 1:17:37.839
<v Speaker 1>bit of the responsibility um of the duality of hunting

1:17:37.840 --> 1:17:41.400
<v Speaker 1>and conservation. The same way in this there's a responsibility

1:17:41.439 --> 1:17:44.679
<v Speaker 1>of the duality of buying a hunting license and having

1:17:44.840 --> 1:17:48.760
<v Speaker 1>an outlet to share your experiences. There's a responsibility in

1:17:48.800 --> 1:17:51.960
<v Speaker 1>both those aspects. You can't say I'm responsible because I

1:17:52.000 --> 1:17:54.559
<v Speaker 1>have a license. I'm responsible based on the ethics and

1:17:54.600 --> 1:17:57.800
<v Speaker 1>the legality of the structure built around hunting. But I

1:17:57.840 --> 1:18:00.400
<v Speaker 1>go online and I'm a I'm a cowboy, do whatever

1:18:00.439 --> 1:18:03.320
<v Speaker 1>I want. You can post whatever you want on Instagram.

1:18:03.320 --> 1:18:05.120
<v Speaker 1>They may blur it out and call it sensitive, or

1:18:05.160 --> 1:18:07.360
<v Speaker 1>they may kick you off if you take it too far.

1:18:07.720 --> 1:18:10.439
<v Speaker 1>But in general, compared to the actual act of hunting,

1:18:10.840 --> 1:18:14.920
<v Speaker 1>social media has no rails, and you it relies on

1:18:15.080 --> 1:18:20.600
<v Speaker 1>your own sensibilities, and at some level you have to

1:18:20.680 --> 1:18:22.920
<v Speaker 1>get I would compare. I always try to compare my

1:18:23.000 --> 1:18:27.320
<v Speaker 1>hunting pursuits to my social media pursuits, Like there's even

1:18:27.320 --> 1:18:32.240
<v Speaker 1>though there isn't the same ethics that I find a

1:18:32.280 --> 1:18:34.519
<v Speaker 1>way to connect them. You know, I try to transfer

1:18:34.560 --> 1:18:37.439
<v Speaker 1>my ethics in the field to what what shows up

1:18:38.080 --> 1:18:40.760
<v Speaker 1>on the screen. And if you can do that, then

1:18:40.800 --> 1:18:45.760
<v Speaker 1>you're almost never lose because it's the parallel experience is

1:18:45.760 --> 1:18:48.599
<v Speaker 1>going to show through you don't You don't need to

1:18:48.880 --> 1:18:51.640
<v Speaker 1>have that video. If you're being an asshole out in

1:18:51.640 --> 1:18:54.320
<v Speaker 1>the field and you shot a deer in the in

1:18:54.360 --> 1:18:56.719
<v Speaker 1>the hindquarters four times and you walked up and split

1:18:56.800 --> 1:18:59.840
<v Speaker 1>start with a paper clip in somebody's backyard, then you

1:19:00.000 --> 1:19:02.639
<v Speaker 1>know your ethics in the field probably weren't worth showing

1:19:02.680 --> 1:19:07.559
<v Speaker 1>on social media. Um. Yeah, because there's there's what's legal,

1:19:07.880 --> 1:19:12.760
<v Speaker 1>what's ethical, and now there's a new category what's socially

1:19:12.800 --> 1:19:19.559
<v Speaker 1>acceptable in the public eye. And Okay, but I feel

1:19:19.600 --> 1:19:24.000
<v Speaker 1>like this is important to say, is you could probably

1:19:24.040 --> 1:19:27.519
<v Speaker 1>go through my social media or whatever and find things

1:19:28.720 --> 1:19:32.519
<v Speaker 1>you go, Now, that's questionable. This guy. I'm not saying

1:19:32.560 --> 1:19:36.080
<v Speaker 1>I'm perfect. I'm saying that as a community, as a

1:19:36.120 --> 1:19:40.400
<v Speaker 1>community of hunters, we should self police ourselves in a

1:19:40.479 --> 1:19:45.000
<v Speaker 1>way that is not putting someone down. So so I

1:19:45.040 --> 1:19:48.320
<v Speaker 1>would say if you ben saw something that I did

1:19:48.720 --> 1:19:52.880
<v Speaker 1>and you just said, hey man, I love what you do,

1:19:54.400 --> 1:19:57.320
<v Speaker 1>but I'm not so sure that this helps hunting, because

1:19:57.360 --> 1:20:01.200
<v Speaker 1>there there needs to be the line is super Oh yeah,

1:20:01.439 --> 1:20:04.920
<v Speaker 1>we don't know. Like you you just said, I thought

1:20:04.920 --> 1:20:08.360
<v Speaker 1>this mountain lion picture is bad, And I said, I

1:20:08.400 --> 1:20:13.200
<v Speaker 1>thought that mountain lion picture is good. Okay, maybe we'll

1:20:13.240 --> 1:20:17.000
<v Speaker 1>put that in the gray area. But now there's some

1:20:17.040 --> 1:20:22.839
<v Speaker 1>stuff that you go, yeah, I think the general public

1:20:23.320 --> 1:20:25.839
<v Speaker 1>isn't gonna like that. Well, there there's a great example

1:20:25.920 --> 1:20:28.240
<v Speaker 1>at Western Hunting ex but this year, and I'm not

1:20:28.280 --> 1:20:30.240
<v Speaker 1>I won't bring anybody specifically into it, but there was

1:20:30.240 --> 1:20:33.559
<v Speaker 1>a piece of content that was shown to a group

1:20:33.640 --> 1:20:36.120
<v Speaker 1>of people, and in that group of people there was

1:20:36.160 --> 1:20:39.800
<v Speaker 1>another you know, by a very important person and influencers,

1:20:40.080 --> 1:20:43.320
<v Speaker 1>you know, put themselves out there and showed this content,

1:20:43.920 --> 1:20:47.760
<v Speaker 1>and another very important influencer in the crowd was not

1:20:47.800 --> 1:20:52.439
<v Speaker 1>happy about what was shown. Basically, the ethics of the

1:20:52.520 --> 1:20:54.800
<v Speaker 1>hunt or or just the way that the hunt was

1:20:54.800 --> 1:20:58.120
<v Speaker 1>shown wasn't in the light that that the person in

1:20:58.160 --> 1:21:00.799
<v Speaker 1>the audience who I feel has is a great opinion

1:21:00.840 --> 1:21:04.120
<v Speaker 1>and it's very important. UM felt to be right. And

1:21:04.200 --> 1:21:06.040
<v Speaker 1>that person came to me and said, hey, I want

1:21:06.080 --> 1:21:09.320
<v Speaker 1>to talk to that content creator and just tell him

1:21:09.320 --> 1:21:10.880
<v Speaker 1>how I feel. What do you think? And I said,

1:21:11.000 --> 1:21:13.439
<v Speaker 1>you better go do that. And if it was me,

1:21:13.600 --> 1:21:15.559
<v Speaker 1>if that happened to me, if I showed a piece

1:21:15.560 --> 1:21:17.400
<v Speaker 1>of content and somebody came to me that I respected

1:21:17.439 --> 1:21:20.240
<v Speaker 1>and said I don't agree with that, I damn well,

1:21:20.280 --> 1:21:22.400
<v Speaker 1>hope I would sit down and take that to heart

1:21:23.040 --> 1:21:26.160
<v Speaker 1>and watch it over again through their eyes and try

1:21:26.200 --> 1:21:28.760
<v Speaker 1>to figure it out. UM. And I think that's what

1:21:28.800 --> 1:21:31.599
<v Speaker 1>you're talking about. We not only need to self police,

1:21:32.040 --> 1:21:35.559
<v Speaker 1>but we need to respectfully police each other and just

1:21:35.600 --> 1:21:38.599
<v Speaker 1>exchange ideas in such a way that would just give

1:21:38.680 --> 1:21:41.240
<v Speaker 1>some perspective that maybe you can't get from just your

1:21:41.320 --> 1:21:44.519
<v Speaker 1>own bubble that you live. Yeah, because I I did

1:21:44.560 --> 1:21:49.200
<v Speaker 1>something this year and I thought, Okay, I mean I

1:21:49.200 --> 1:21:52.000
<v Speaker 1>I spend too much time. I don't post a lot

1:21:52.040 --> 1:21:54.559
<v Speaker 1>on social media. If people follow me, they probably go

1:21:55.040 --> 1:21:58.320
<v Speaker 1>he passed three things this month. Because it takes me

1:21:59.640 --> 1:22:02.200
<v Speaker 1>because I just I start to do something and I

1:22:02.280 --> 1:22:05.720
<v Speaker 1>got forget it. It's it's a pain in the like

1:22:05.800 --> 1:22:08.680
<v Speaker 1>it just it stresses me out because I have to

1:22:08.720 --> 1:22:12.840
<v Speaker 1>think about now in my position, because I care so

1:22:12.960 --> 1:22:16.040
<v Speaker 1>much about hunting in general, and I know that there

1:22:16.040 --> 1:22:17.720
<v Speaker 1>are a lot of people that will see it that

1:22:17.840 --> 1:22:21.919
<v Speaker 1>do not hunt. I particularly need to be more careful

1:22:21.960 --> 1:22:26.240
<v Speaker 1>than someone else. Okay, So for me, it's very hard

1:22:26.720 --> 1:22:30.120
<v Speaker 1>because it may I would prefer to just go pin

1:22:30.200 --> 1:22:32.679
<v Speaker 1>it up on the board in my local sporting good

1:22:32.680 --> 1:22:37.360
<v Speaker 1>shop and just have that audience look at right. But

1:22:37.360 --> 1:22:42.160
<v Speaker 1>but also I've been given an opportunity to help influence

1:22:42.280 --> 1:22:48.600
<v Speaker 1>decision makers, the ones that grant us the privilege to

1:22:48.680 --> 1:22:52.120
<v Speaker 1>influence them on our side, so that my kids can

1:22:52.200 --> 1:22:54.720
<v Speaker 1>have a hunting tag and go out hunt mildier with

1:22:54.760 --> 1:22:58.400
<v Speaker 1>their bows, not because someone I don't want to be

1:22:58.479 --> 1:23:01.120
<v Speaker 1>the one that posted the video the bands off bow

1:23:01.200 --> 1:23:03.720
<v Speaker 1>hunting in the Western United States him a bit. This

1:23:03.760 --> 1:23:06.360
<v Speaker 1>is a hypothetically. Yeah, I'm gonna make a Netflix show

1:23:06.360 --> 1:23:10.280
<v Speaker 1>about like a futuristic Netflix like a Well, I think

1:23:10.320 --> 1:23:13.000
<v Speaker 1>we've covered this. We got this covered. Um, people know

1:23:13.000 --> 1:23:15.200
<v Speaker 1>how we feel. I want to before this is over,

1:23:15.280 --> 1:23:18.720
<v Speaker 1>We're pretty were like an hour and a half deep.

1:23:19.080 --> 1:23:21.960
<v Speaker 1>That's not bad. We've done three hours each and many

1:23:21.960 --> 1:23:24.680
<v Speaker 1>other podcasts before. Yeah, but this is now combined three

1:23:24.720 --> 1:23:26.160
<v Speaker 1>hours because we did an hour and a half to

1:23:26.160 --> 1:23:27.880
<v Speaker 1>get a race. This may get a race too, you

1:23:27.880 --> 1:23:34.560
<v Speaker 1>don't know. This may be zero. That's it. No more, no,

1:23:34.560 --> 1:23:37.840
<v Speaker 1>no more podcasts with our brien. Um. I want to

1:23:37.880 --> 1:23:41.400
<v Speaker 1>tell some hunting stories, man, um. So we've hund it

1:23:41.439 --> 1:23:45.000
<v Speaker 1>together a few times, probably not enough times, um, but

1:23:45.120 --> 1:23:48.439
<v Speaker 1>a few, and I just want to tell some of

1:23:48.439 --> 1:23:53.920
<v Speaker 1>those stories, and particularly I think I last year would

1:23:53.920 --> 1:23:59.560
<v Speaker 1>be a good place to start mouflon hunting, because that

1:23:59.640 --> 1:24:01.920
<v Speaker 1>was an afternoon, right, I mean, it wasn't It wasn't

1:24:01.960 --> 1:24:04.120
<v Speaker 1>a whole, It was not a fold. It wasn't a

1:24:04.160 --> 1:24:06.720
<v Speaker 1>seven day pack. That was like a three for me.

1:24:06.760 --> 1:24:08.400
<v Speaker 1>That was like a two day trip that felt like

1:24:08.439 --> 1:24:11.160
<v Speaker 1>six months, didn't it like? And that trip me and

1:24:11.200 --> 1:24:13.320
<v Speaker 1>you took a what essentially was about a five or

1:24:13.360 --> 1:24:17.439
<v Speaker 1>six or our trip around to the western part of

1:24:17.479 --> 1:24:20.000
<v Speaker 1>Lanai to an area where that helps the mouflon and

1:24:20.120 --> 1:24:23.760
<v Speaker 1>chase muflan. I just like you felt like we were

1:24:23.800 --> 1:24:27.000
<v Speaker 1>there for days, but we were only there for half

1:24:27.000 --> 1:24:33.120
<v Speaker 1>a day, yeah at most, and got to mouflon. Um.

1:24:33.160 --> 1:24:36.040
<v Speaker 1>I'll let you start just basically where we were and

1:24:36.040 --> 1:24:38.840
<v Speaker 1>what it looked like. But the story just just from

1:24:38.880 --> 1:24:40.880
<v Speaker 1>the time we got out of the truck to the

1:24:40.920 --> 1:24:44.280
<v Speaker 1>time we got back in and went back to town.

1:24:44.880 --> 1:24:47.800
<v Speaker 1>It was a pretty good one. Yeah. Well, we went

1:24:48.120 --> 1:24:50.280
<v Speaker 1>up the canyon and I feel like we were told

1:24:50.320 --> 1:24:52.640
<v Speaker 1>we were not going to get any start there. I mean,

1:24:52.640 --> 1:24:54.240
<v Speaker 1>you gotta start there about what the place to look

1:24:54.320 --> 1:24:56.080
<v Speaker 1>like and what they took very steep. They're like, you

1:24:56.160 --> 1:25:01.400
<v Speaker 1>can't walk up the hills and York sheep, it was

1:25:01.439 --> 1:25:04.720
<v Speaker 1>basically hard to kill. It's very loud, there's a lot

1:25:04.760 --> 1:25:07.920
<v Speaker 1>of lava. Rocket's very steep. Sheep live up high. You

1:25:07.960 --> 1:25:10.639
<v Speaker 1>will not be able to kill something with a boat, right.

1:25:11.200 --> 1:25:14.559
<v Speaker 1>So we're like, man, I don't really care. I just

1:25:14.560 --> 1:25:21.400
<v Speaker 1>wanted to walk around. And we're walking around and then

1:25:22.840 --> 1:25:29.240
<v Speaker 1>I spot something, a glimpse in the trees. All of

1:25:29.280 --> 1:25:33.760
<v Speaker 1>a sudden, the glimpse explodes and starts running up the

1:25:33.800 --> 1:25:36.840
<v Speaker 1>hill and I make the pat what I'm gonna call

1:25:36.920 --> 1:25:48.759
<v Speaker 1>the patent remy Warren, and they stopped. But there's a

1:25:48.800 --> 1:25:55.280
<v Speaker 1>mess of poetry in between us and the ram. I

1:25:55.320 --> 1:25:58.320
<v Speaker 1>think to myself, this smile, this might be my one chance,

1:25:59.000 --> 1:26:02.240
<v Speaker 1>so I draw back. Okay, I dropped to a knee

1:26:03.320 --> 1:26:06.920
<v Speaker 1>I think I had. Where did you range it? For?

1:26:08.400 --> 1:26:13.400
<v Speaker 1>Someone yelled up the yard eache I ranged. Now. I

1:26:13.479 --> 1:26:17.880
<v Speaker 1>do a lot of practicing that is very unconventional when

1:26:17.880 --> 1:26:23.120
<v Speaker 1>I practice. I thought about this the other day. I

1:26:23.160 --> 1:26:27.160
<v Speaker 1>thought about like a little meme that says, oh, you

1:26:27.280 --> 1:26:30.760
<v Speaker 1>shooting your backyard and flat ground when it's sunny and

1:26:30.800 --> 1:26:36.799
<v Speaker 1>hot out. That's cute because it's like, thanks for sharing

1:26:36.800 --> 1:26:40.040
<v Speaker 1>that picture. That has absolutely nothing to do with what

1:26:40.160 --> 1:26:43.439
<v Speaker 1>you're gonna experience in the field. For at least for

1:26:43.520 --> 1:26:47.560
<v Speaker 1>eye hunt, it's always steep, raining, shitt either stuff in

1:26:47.600 --> 1:26:52.880
<v Speaker 1>the way I generally shoot through. Like when I if

1:26:52.920 --> 1:26:56.040
<v Speaker 1>I'm practicing in the backyard, I'm gonna set stuff in

1:26:56.080 --> 1:27:00.200
<v Speaker 1>front of the target and practice shooting through stuff. Often

1:27:00.240 --> 1:27:02.880
<v Speaker 1>practice shooting around stuff, and practice shooting in the cold

1:27:02.920 --> 1:27:06.599
<v Speaker 1>and the hills and the all that. When I'm sighting in, yeah,

1:27:06.600 --> 1:27:09.560
<v Speaker 1>I when it flat and nice out. Now, Yeah, repetition

1:27:09.600 --> 1:27:12.200
<v Speaker 1>is one thing, But for me, it's all about hunting.

1:27:12.360 --> 1:27:15.400
<v Speaker 1>I'm not a target shooter. I actually probably do worse

1:27:15.439 --> 1:27:19.320
<v Speaker 1>in targets than I do while hunting. So for me,

1:27:22.040 --> 1:27:25.519
<v Speaker 1>I've practice shooting through a lot of stuff. I know

1:27:25.680 --> 1:27:33.280
<v Speaker 1>how to gauge whearing arrows flying. Yeah, you a little

1:27:33.360 --> 1:27:37.519
<v Speaker 1>humble brag. I'm good at trajectories with rifles, with bows.

1:27:38.160 --> 1:27:40.599
<v Speaker 1>I've shot a lot. If you, if you if that's

1:27:40.600 --> 1:27:44.720
<v Speaker 1>what I mean. My practice is about mastering trajectory, not

1:27:44.840 --> 1:27:49.439
<v Speaker 1>hitting it. Not be the arrows. You have to know.

1:27:50.120 --> 1:27:53.960
<v Speaker 1>I know where that arrow is. I when I looked

1:27:54.040 --> 1:27:56.679
<v Speaker 1>down a site, I see the path of the arrow,

1:27:57.439 --> 1:28:01.639
<v Speaker 1>not just the animal. I see a trajectory. The same

1:28:01.720 --> 1:28:04.120
<v Speaker 1>with a rifle, like I could, I could. You could

1:28:04.160 --> 1:28:07.240
<v Speaker 1>shoot a gun. You could tell me about the weight

1:28:07.280 --> 1:28:11.160
<v Speaker 1>and the grain, and I could see where that gun shoots.

1:28:11.160 --> 1:28:12.280
<v Speaker 1>Then you can hand me that gun and I can

1:28:12.280 --> 1:28:15.720
<v Speaker 1>shoot that gun out to six hundred yards no problem,

1:28:15.760 --> 1:28:20.040
<v Speaker 1>because I know trajectories. That's just like I've done it.

1:28:20.240 --> 1:28:23.840
<v Speaker 1>That's where my practice comes in. That's just over years.

1:28:23.880 --> 1:28:26.960
<v Speaker 1>That's what I pray. I practice different than other people.

1:28:27.360 --> 1:28:31.720
<v Speaker 1>I like to visualize those kind of things. So when

1:28:31.760 --> 1:28:33.960
<v Speaker 1>I'm shooting through stuff, I know whether my arrow is

1:28:33.960 --> 1:28:36.439
<v Speaker 1>gonna make it and you can take it from So

1:28:36.560 --> 1:28:38.960
<v Speaker 1>I draw back. Let me take it from draw back,

1:28:39.600 --> 1:28:45.719
<v Speaker 1>and then's like looking like hmm. And then I said

1:28:45.920 --> 1:28:49.440
<v Speaker 1>range it from my perspective. You drew back and I

1:28:49.520 --> 1:28:51.800
<v Speaker 1>giggled a bit inside. I'm like, ha ha ha he

1:28:51.960 --> 1:28:53.599
<v Speaker 1>what is he doing? I thought you were just like

1:28:54.000 --> 1:28:57.559
<v Speaker 1>testing it out, see what it looked like through look

1:28:57.600 --> 1:28:59.880
<v Speaker 1>like on a fifty seven yard impossible show. No, I

1:29:00.040 --> 1:29:02.760
<v Speaker 1>got this, so you said range him and I said

1:29:02.960 --> 1:29:05.559
<v Speaker 1>fifty seven yards. He said I got this, And I'm

1:29:05.600 --> 1:29:09.800
<v Speaker 1>like what and then flack and And in my mind,

1:29:10.280 --> 1:29:12.880
<v Speaker 1>your arrow would have had to do some sort of

1:29:12.920 --> 1:29:17.599
<v Speaker 1>serpentine pattern to even get near the sheep because those

1:29:17.680 --> 1:29:20.840
<v Speaker 1>coet trees. It wasn't just one or two Coet trees.

1:29:20.880 --> 1:29:23.639
<v Speaker 1>I mean there are little ships of trees like there

1:29:23.720 --> 1:29:27.960
<v Speaker 1>was probably twenty of them between me and you and

1:29:28.040 --> 1:29:30.840
<v Speaker 1>the and the sheep. And I thought, in my mind,

1:29:30.840 --> 1:29:35.479
<v Speaker 1>I'm like, well this is I mean, he stopped showing

1:29:35.520 --> 1:29:39.840
<v Speaker 1>off from me, and I'm looking through the binos, and

1:29:39.960 --> 1:29:42.880
<v Speaker 1>you shoot and I see this. I see the mule

1:29:42.960 --> 1:29:47.680
<v Speaker 1>kick and then it disappears in the trees, and I thought, oh, well,

1:29:47.720 --> 1:29:49.599
<v Speaker 1>he clearly just shot in the guts or something. I mean,

1:29:49.600 --> 1:29:52.720
<v Speaker 1>there's no way because from my angle, the vitals were

1:29:52.760 --> 1:29:58.400
<v Speaker 1>completely covered with the coal. So from my angle I

1:29:58.520 --> 1:30:03.120
<v Speaker 1>intentionally covered the vitals because your line of sight is

1:30:03.120 --> 1:30:06.559
<v Speaker 1>not your trajectory because the tree in front of us

1:30:06.640 --> 1:30:12.840
<v Speaker 1>was twenty yards, so I intentionally put the branch and

1:30:12.880 --> 1:30:14.960
<v Speaker 1>I knew that all I could see because it's to

1:30:15.080 --> 1:30:19.960
<v Speaker 1>the right. It's all I had was the vitals from

1:30:20.040 --> 1:30:22.920
<v Speaker 1>left to right from behind the tree. And then I

1:30:22.960 --> 1:30:25.960
<v Speaker 1>put the branch on its vitals. But I went up,

1:30:26.160 --> 1:30:27.600
<v Speaker 1>you know, so you saw me. I drew back, I

1:30:27.680 --> 1:30:30.280
<v Speaker 1>put it on it, and then I went down and

1:30:30.320 --> 1:30:33.120
<v Speaker 1>I could see the leg and I knew exactly where

1:30:33.160 --> 1:30:35.599
<v Speaker 1>my pin was, but my pin was on a limb.

1:30:36.240 --> 1:30:38.960
<v Speaker 1>But I knew that my arrow was gonna be where

1:30:39.000 --> 1:30:42.960
<v Speaker 1>my upper pin was, which was completely clear at the

1:30:43.000 --> 1:30:47.200
<v Speaker 1>twenty yards and later shooting by like a I don't know,

1:30:47.640 --> 1:30:51.040
<v Speaker 1>eight inch by eight inch hole, maybe at fifty seven yards,

1:30:51.040 --> 1:30:53.000
<v Speaker 1>and that kind of trajectory over that arrow, the trick

1:30:53.080 --> 1:30:56.120
<v Speaker 1>over that arrow, if that's seven yards. So anyway, I am.

1:30:56.200 --> 1:30:59.479
<v Speaker 1>I am watching this all go down and just thinking

1:31:00.520 --> 1:31:03.560
<v Speaker 1>this is an interesting this. I think he might have

1:31:03.640 --> 1:31:06.920
<v Speaker 1>hit that sheet. So we go up there, We walk

1:31:07.000 --> 1:31:09.800
<v Speaker 1>up and it's in this is like boulder field lava rocks,

1:31:09.840 --> 1:31:12.080
<v Speaker 1>where you gotta kind of traverse this boulder field and

1:31:12.080 --> 1:31:14.679
<v Speaker 1>get up on this flat where we saw this sheep

1:31:14.760 --> 1:31:17.720
<v Speaker 1>go and at the point where we get up to

1:31:17.760 --> 1:31:20.000
<v Speaker 1>the first set of boulder fields, I think we all

1:31:20.040 --> 1:31:21.640
<v Speaker 1>kind of knew this as a dead sheep. Like you

1:31:21.680 --> 1:31:23.880
<v Speaker 1>were like I hit him, like I heard it, and

1:31:23.960 --> 1:31:26.160
<v Speaker 1>Sam so hold our photographer like I heard it too,

1:31:26.280 --> 1:31:28.599
<v Speaker 1>and we're all, I mean, you're talking about a candle

1:31:28.680 --> 1:31:35.320
<v Speaker 1>up size set of vitals. Yeah, if there the move

1:31:35.400 --> 1:31:37.320
<v Speaker 1>on her. And this was a you know, two or

1:31:37.360 --> 1:31:42.519
<v Speaker 1>three year old ram, so smaller still um And so

1:31:42.560 --> 1:31:45.280
<v Speaker 1>we go up tracking after this thing. We get about

1:31:45.320 --> 1:31:47.720
<v Speaker 1>halfway up to it, and you could see it. At

1:31:47.760 --> 1:31:50.439
<v Speaker 1>that point we're like, oh, it's it's down. And had

1:31:50.479 --> 1:31:54.679
<v Speaker 1>only gone maybe seventy five yards, and lo and behold,

1:31:55.240 --> 1:31:58.519
<v Speaker 1>maybe twenty yards in front of us jumps up even

1:31:58.880 --> 1:32:03.160
<v Speaker 1>bigger ram. I'm much bigger. I would have mounted that

1:32:03.520 --> 1:32:07.760
<v Speaker 1>dream now at this point, not in the weird time

1:32:08.320 --> 1:32:11.200
<v Speaker 1>you might have mounted it. In either way, this ram

1:32:11.320 --> 1:32:13.200
<v Speaker 1>jumps up and runs through the coue of trees in

1:32:13.240 --> 1:32:17.360
<v Speaker 1>the boulder field. I immediately draw my bow. I got

1:32:18.160 --> 1:32:20.040
<v Speaker 1>knocking a row and draw my bow. It runs out

1:32:20.080 --> 1:32:22.040
<v Speaker 1>to about what like thirty forty yards maybe, I mean

1:32:22.080 --> 1:32:26.840
<v Speaker 1>it's probably forty yards. It stops in the trees, and

1:32:26.920 --> 1:32:31.160
<v Speaker 1>I'm thinking the same as you. The trajectory of the arrow.

1:32:31.200 --> 1:32:34.559
<v Speaker 1>There's probably four or five trees between me and the ram.

1:32:34.600 --> 1:32:37.600
<v Speaker 1>And I was like, I've got to I've got to

1:32:37.640 --> 1:32:39.920
<v Speaker 1>aim to the right so i can hit this thing

1:32:39.920 --> 1:32:43.040
<v Speaker 1>in the shoulder because if I if I aim much

1:32:43.080 --> 1:32:45.400
<v Speaker 1>further to the left, I'm gonna hit this tree. So

1:32:45.400 --> 1:32:47.920
<v Speaker 1>I got aims to the right. And all the while

1:32:48.000 --> 1:32:50.120
<v Speaker 1>I'm trying to figure this out, You're gonna you're over there,

1:32:50.120 --> 1:32:55.040
<v Speaker 1>going I'm gonna shoot it. I had nothing in the way.

1:32:55.280 --> 1:32:57.439
<v Speaker 1>I'm not joking. I was. I was ten yards in

1:32:57.520 --> 1:33:02.320
<v Speaker 1>front of you. It's I could have here sheer shot

1:33:02.439 --> 1:33:05.200
<v Speaker 1>of thirty yards and I'm going, wait, wait, wait, wait,

1:33:05.320 --> 1:33:10.559
<v Speaker 1>wait wait. So I'm like, okay, okay, o' brien, alright, fine,

1:33:10.840 --> 1:33:14.360
<v Speaker 1>uh saving the sheep's life. And I'm I'm thinking much

1:33:14.400 --> 1:33:16.200
<v Speaker 1>like ever, and I saw your shot. I got a

1:33:16.200 --> 1:33:18.320
<v Speaker 1>forty couple of yards shot here, and all I gotta

1:33:18.360 --> 1:33:20.680
<v Speaker 1>do is not hit this tree. You're like, how far

1:33:20.800 --> 1:33:22.519
<v Speaker 1>is it? I was like, I don't know, close enough?

1:33:24.800 --> 1:33:28.040
<v Speaker 1>Do you really need me to frail this? It's pretty close?

1:33:28.240 --> 1:33:31.320
<v Speaker 1>Kill it, kill it. I don't know, put any pin

1:33:31.400 --> 1:33:35.920
<v Speaker 1>on it. Kill it now. So I'm like, okay, I

1:33:36.000 --> 1:33:40.120
<v Speaker 1>put the pin on it, pull slowly, pull back, let

1:33:40.120 --> 1:33:44.120
<v Speaker 1>that air release, and it wacks a tree most definitely

1:33:44.640 --> 1:33:48.000
<v Speaker 1>not in the center of the tree, but not in

1:33:48.040 --> 1:33:51.719
<v Speaker 1>the center of the animal either. That thing goes running off.

1:33:52.360 --> 1:33:54.719
<v Speaker 1>I put another air on. I'm trying to find it again.

1:33:54.760 --> 1:33:57.120
<v Speaker 1>It stops at like eight yards. Rammy's over there trying

1:33:57.120 --> 1:33:59.920
<v Speaker 1>to find it, and it just scampers off into the

1:34:00.280 --> 1:34:03.360
<v Speaker 1>into the nothing, to the abyss that could have been

1:34:03.560 --> 1:34:07.720
<v Speaker 1>your dree. Ram I was shot a tree. He's like.

1:34:08.000 --> 1:34:11.559
<v Speaker 1>I was like, He's like, I don't have a shot.

1:34:12.280 --> 1:34:17.800
<v Speaker 1>I was like, I got this, Like, no, no, you greedy, Okay,

1:34:19.240 --> 1:34:21.720
<v Speaker 1>that's all right. It was funny. It was funny the

1:34:21.760 --> 1:34:24.920
<v Speaker 1>fact that I would have been just as excited if

1:34:24.960 --> 1:34:30.599
<v Speaker 1>you would have shot it, absolutely but in thement like

1:34:30.680 --> 1:34:32.840
<v Speaker 1>it would have been in the moment you would have

1:34:33.040 --> 1:34:34.800
<v Speaker 1>we know both though you would have killed anything. I

1:34:34.840 --> 1:34:37.960
<v Speaker 1>wish that I could have flashed you into my vision

1:34:38.080 --> 1:34:41.320
<v Speaker 1>of what I saw and I was. We should also

1:34:41.360 --> 1:34:45.160
<v Speaker 1>mention while we're talking about this, I'm at full draw

1:34:45.080 --> 1:34:47.800
<v Speaker 1>two yard. I mean, this thing is very close to

1:34:47.800 --> 1:34:50.200
<v Speaker 1>me because I was quite a bit further because you

1:34:50.200 --> 1:34:53.519
<v Speaker 1>were at the ram, and he jumped up and ran

1:34:53.680 --> 1:34:56.160
<v Speaker 1>pretty much right to me, well, that's like, so you

1:34:56.240 --> 1:34:58.160
<v Speaker 1>walked past the ram, you wouldn't say, I'm walked past

1:34:58.160 --> 1:35:00.400
<v Speaker 1>the right And I was staying back taking pictures a

1:35:00.400 --> 1:35:03.000
<v Speaker 1>little you guys walking up to it, and then I

1:35:03.040 --> 1:35:04.599
<v Speaker 1>took a little bit of a different round to get

1:35:04.880 --> 1:35:07.360
<v Speaker 1>to to where you guys were and jump this thing.

1:35:07.800 --> 1:35:09.920
<v Speaker 1>And so, you know, I think the characterization is it

1:35:10.040 --> 1:35:17.000
<v Speaker 1>ran past you and I didn't have to. We're probably

1:35:17.040 --> 1:35:19.519
<v Speaker 1>five six or you know, we're a good ways away

1:35:19.560 --> 1:35:20.800
<v Speaker 1>from each other, but enough that we can talk to

1:35:20.840 --> 1:35:24.840
<v Speaker 1>each other. But how about don't shoot it? And so

1:35:25.720 --> 1:35:27.920
<v Speaker 1>and this is to me in my mind, right, like

1:35:27.960 --> 1:35:32.360
<v Speaker 1>I have a pretty clear um knowledge of your ability, right,

1:35:32.439 --> 1:35:34.720
<v Speaker 1>and then I see you make this shot that in

1:35:34.760 --> 1:35:37.559
<v Speaker 1>my mind is seemingly impossible. And now I'm in a

1:35:37.600 --> 1:35:39.160
<v Speaker 1>situation where all I have to do is dodge a

1:35:39.200 --> 1:35:41.920
<v Speaker 1>couple of trees. You know, yours is a ten out

1:35:41.920 --> 1:35:44.599
<v Speaker 1>of ten minds of six out of ten, difficulties, seven

1:35:44.600 --> 1:35:46.799
<v Speaker 1>out of ten. Maybe if I've give myself some credit,

1:35:47.640 --> 1:35:49.679
<v Speaker 1>and I just whacked that tree like it was my job,

1:35:54.240 --> 1:35:58.240
<v Speaker 1>and it was a nice rund. But anyway, we get

1:35:58.280 --> 1:36:02.760
<v Speaker 1>up to your ram to care that pretty quickly, take

1:36:02.840 --> 1:36:05.559
<v Speaker 1>some pictures, skin him up, get him down to the trail.

1:36:05.680 --> 1:36:08.160
<v Speaker 1>Our guide comes in the truck picks us up. Now

1:36:08.160 --> 1:36:11.439
<v Speaker 1>we're driving out, and I've hunted enough of the boat

1:36:11.520 --> 1:36:13.799
<v Speaker 1>to know that, like, if you don't wound the animal

1:36:13.840 --> 1:36:16.479
<v Speaker 1>and you miss it with somebody with with my skill level,

1:36:16.760 --> 1:36:19.320
<v Speaker 1>I know like if I don't wound the animal and

1:36:19.320 --> 1:36:22.000
<v Speaker 1>it's a miss, it's it's it's just as positive as

1:36:22.040 --> 1:36:25.439
<v Speaker 1>if then I got a shot, as if I killed it,

1:36:25.600 --> 1:36:27.400
<v Speaker 1>Like I don't. I just in my mind, that's just

1:36:27.439 --> 1:36:31.360
<v Speaker 1>how I treat it. We're driving out and I'm thinking, man,

1:36:31.360 --> 1:36:32.800
<v Speaker 1>I wish I would have got a move along, and

1:36:32.840 --> 1:36:34.679
<v Speaker 1>we know we're probably not coming back to that area

1:36:34.800 --> 1:36:36.920
<v Speaker 1>they were they were talking about just one one day

1:36:36.920 --> 1:36:41.080
<v Speaker 1>out there, and uh, we roll it in the truck.

1:36:41.080 --> 1:36:43.840
<v Speaker 1>We're rolling down and we see some sheep, We pop

1:36:43.920 --> 1:36:45.559
<v Speaker 1>some sheets. They run up over the hill into these

1:36:45.640 --> 1:36:49.160
<v Speaker 1>lava rocks like three or four yards away, all right,

1:36:49.680 --> 1:36:52.479
<v Speaker 1>And then with the rifles in the truck right next

1:36:52.520 --> 1:36:54.760
<v Speaker 1>to me, next to my bow, I'm like, I'm not

1:36:54.800 --> 1:36:57.120
<v Speaker 1>getting out of here without one of these. We're gonna

1:36:57.160 --> 1:36:59.800
<v Speaker 1>eat this tomorrow on a on a Hawaiian beach, which

1:36:59.800 --> 1:37:03.519
<v Speaker 1>we in delicious, delicious, the best meat ever, which is

1:37:03.560 --> 1:37:06.320
<v Speaker 1>what is kind of why we wanted to get some mouflin.

1:37:07.120 --> 1:37:10.519
<v Speaker 1>So I get out of the truck, roll over, rest, boom,

1:37:10.800 --> 1:37:16.479
<v Speaker 1>shoot this thing and it falls over dead. Um, And

1:37:16.520 --> 1:37:18.880
<v Speaker 1>I wanted I wanted us to talk about this hunting story,

1:37:18.920 --> 1:37:23.800
<v Speaker 1>mostly just because the truth of the matter is, Um,

1:37:23.840 --> 1:37:25.400
<v Speaker 1>I was just to kind of in kill mode at

1:37:25.439 --> 1:37:28.000
<v Speaker 1>that point, Like I wanted to kill a mouf and

1:37:28.040 --> 1:37:30.479
<v Speaker 1>the one I killed was an old ram, nice ram whatever.

1:37:31.600 --> 1:37:33.639
<v Speaker 1>It was a pretty long shot with a rifle, but nothing,

1:37:34.320 --> 1:37:39.920
<v Speaker 1>you know, nothing all that amazing. But I didn't at

1:37:39.960 --> 1:37:43.280
<v Speaker 1>the time we were there. I I knew that I

1:37:43.320 --> 1:37:45.479
<v Speaker 1>wanted to kill this animal. I knew that I wanted

1:37:45.479 --> 1:37:47.320
<v Speaker 1>to meet and I knew I wanted the experience of

1:37:47.400 --> 1:37:51.800
<v Speaker 1>killing it and seeing and having that. And I wonder

1:37:51.840 --> 1:37:55.439
<v Speaker 1>what your examination of that is, Like your hunt was

1:37:55.479 --> 1:37:57.360
<v Speaker 1>pretty pure, and the way that we came upon across

1:37:57.360 --> 1:37:59.680
<v Speaker 1>the animal, you shot it. You didn't get to like

1:37:59.720 --> 1:38:02.759
<v Speaker 1>stand like muzzle or rifle. Boh, I'm in a truck.

1:38:02.760 --> 1:38:05.240
<v Speaker 1>I'm not in a truck. Look, we didn't have any

1:38:05.280 --> 1:38:08.479
<v Speaker 1>prior prejudice against Muflan. We just knew we wanted to

1:38:08.960 --> 1:38:11.800
<v Speaker 1>hunt and succeed, and by the time we got to

1:38:11.880 --> 1:38:14.280
<v Speaker 1>mind that, the whole tenor of the day had changed.

1:38:14.760 --> 1:38:16.920
<v Speaker 1>Like we already had one. I wanted to get one,

1:38:17.439 --> 1:38:20.400
<v Speaker 1>and that's what happened. So I don't know that. Like

1:38:21.320 --> 1:38:23.000
<v Speaker 1>so I feel bad about this, which I don't know

1:38:23.040 --> 1:38:29.280
<v Speaker 1>if I do or not, but I definitely know what

1:38:29.439 --> 1:38:31.800
<v Speaker 1>my goals were going into it and and what it

1:38:31.880 --> 1:38:34.240
<v Speaker 1>ended up being, and that thanks hanging on my wall

1:38:34.240 --> 1:38:37.519
<v Speaker 1>in there. I don't feel bad about it. But we

1:38:37.640 --> 1:38:41.759
<v Speaker 1>actually here's my assessment, and we talked about this earlier.

1:38:43.640 --> 1:38:46.719
<v Speaker 1>I maybe I had a client one time and maybe

1:38:46.720 --> 1:38:48.880
<v Speaker 1>even put it better than I could put it. But

1:38:51.320 --> 1:38:58.880
<v Speaker 1>here's the thing. I am a hunter. Ben O'Brien is

1:38:58.920 --> 1:39:05.040
<v Speaker 1>a hunter. Now. If you if I was in Austin, Texas,

1:39:05.479 --> 1:39:11.439
<v Speaker 1>which I am, and someone tonight and text me he said, hey,

1:39:11.880 --> 1:39:16.200
<v Speaker 1>you want to go quail hunting at six am tomorrow,

1:39:17.760 --> 1:39:22.400
<v Speaker 1>I would be there, like that is illegal with with

1:39:22.400 --> 1:39:29.360
<v Speaker 1>within the legality of the law. If there, whether it's

1:39:29.400 --> 1:39:33.440
<v Speaker 1>a shotgun, oh no, it's muzzleloading quail season, I would say,

1:39:33.800 --> 1:39:36.479
<v Speaker 1>hand me over the muzzleloading shotgun, I will be there.

1:39:38.880 --> 1:39:42.479
<v Speaker 1>But I'll be there because at my purest form, I

1:39:42.479 --> 1:39:46.040
<v Speaker 1>am a hunter. If the only thing that if you

1:39:46.080 --> 1:39:53.080
<v Speaker 1>were was legal was a rock, the legal weapon was

1:39:53.360 --> 1:39:58.280
<v Speaker 1>throwing rocks and you I don't squirrels, I would be there, right.

1:39:58.640 --> 1:40:02.160
<v Speaker 1>I I of going out and hunting. So for me,

1:40:02.960 --> 1:40:07.080
<v Speaker 1>if I'm in one moment bow hunting which is one

1:40:07.080 --> 1:40:10.680
<v Speaker 1>of my major passions, and hunting is bow hunting. But

1:40:11.400 --> 1:40:17.280
<v Speaker 1>I look at all forms of hunting equal. Yeah, because

1:40:18.280 --> 1:40:25.479
<v Speaker 1>whether you I I love spotting, stock backcountry bow hunting,

1:40:25.880 --> 1:40:28.320
<v Speaker 1>if I'm going to put it in a category, but

1:40:29.000 --> 1:40:35.759
<v Speaker 1>if you like to hunt on a private ranch and

1:40:36.160 --> 1:40:39.240
<v Speaker 1>you generally drive around and you spott a deer and

1:40:39.280 --> 1:40:42.479
<v Speaker 1>you shoot it with a rifle, I have nothing against you,

1:40:43.479 --> 1:40:47.080
<v Speaker 1>as long as you don't post that video. I think

1:40:47.080 --> 1:40:52.439
<v Speaker 1>it's good. Rifle hunting band were good. Here's the thing

1:40:52.479 --> 1:40:56.280
<v Speaker 1>that goes back to Ranella and his brother. I can't

1:40:56.280 --> 1:40:58.240
<v Speaker 1>remember it's Matt or Dainty, but one of his brothers.

1:40:58.280 --> 1:41:03.120
<v Speaker 1>I believe Matt. It's about the purity score, right. You

1:41:03.160 --> 1:41:05.120
<v Speaker 1>look at each hunt, you look back at each hunt,

1:41:05.200 --> 1:41:07.280
<v Speaker 1>and you look at all the elements, and then you

1:41:07.320 --> 1:41:11.720
<v Speaker 1>look at its purity based on not only like just

1:41:11.800 --> 1:41:13.880
<v Speaker 1>your ideals, because you can't look at the same hunt

1:41:14.040 --> 1:41:16.120
<v Speaker 1>every hunt in the same way, like that destination hunt

1:41:16.280 --> 1:41:18.519
<v Speaker 1>and I who knows for you and I whether we'll

1:41:18.560 --> 1:41:21.200
<v Speaker 1>ever go back there again. I mean we are, but

1:41:21.800 --> 1:41:24.040
<v Speaker 1>at the time you don't know. So you have to

1:41:24.080 --> 1:41:27.280
<v Speaker 1>kind of treat those experiences like they're one offs. Now

1:41:27.600 --> 1:41:29.960
<v Speaker 1>if you live there and you could go shoot Mufflan

1:41:30.160 --> 1:41:32.479
<v Speaker 1>every other day if you wanted to, you would treat

1:41:32.520 --> 1:41:37.080
<v Speaker 1>that experience differently, hopefully, And and so for me, like

1:41:37.160 --> 1:41:39.760
<v Speaker 1>each hunt has a purity score, like what's my goal?

1:41:39.920 --> 1:41:42.880
<v Speaker 1>What feels right? And then what I always say, like

1:41:42.960 --> 1:41:46.479
<v Speaker 1>when you sit down with that dead animal and think

1:41:46.520 --> 1:41:49.760
<v Speaker 1>about it, does it what does it feel like? What

1:41:49.840 --> 1:41:51.960
<v Speaker 1>does it feel like? And that will tell you your

1:41:52.000 --> 1:41:55.080
<v Speaker 1>purity score. It feels like the most amazing feeling in

1:41:55.120 --> 1:41:58.639
<v Speaker 1>the world. Much like like you if you go out

1:41:58.680 --> 1:42:00.759
<v Speaker 1>solo hunting for seven or eight days in New Zealand,

1:42:00.800 --> 1:42:03.640
<v Speaker 1>you shoot a tar with your bow, I bet the

1:42:03.680 --> 1:42:07.200
<v Speaker 1>purity score feels pretty damn high for that. And when

1:42:07.240 --> 1:42:09.400
<v Speaker 1>you're sitting over that dead tar, you feel like you're

1:42:09.400 --> 1:42:12.040
<v Speaker 1>on top of the world. Now. In the same wave,

1:42:12.360 --> 1:42:14.960
<v Speaker 1>if you roll in the truck and jump out and

1:42:15.520 --> 1:42:19.360
<v Speaker 1>run up a hill and shoot a mouflan sitting over it,

1:42:19.400 --> 1:42:21.840
<v Speaker 1>you feel like you've achieved something, but the purity score

1:42:21.840 --> 1:42:25.639
<v Speaker 1>doesn't feel quite as high. And all I would ever

1:42:25.640 --> 1:42:27.439
<v Speaker 1>say to anybody is like, you gotta learn from each

1:42:27.439 --> 1:42:29.920
<v Speaker 1>one of those feelings that I learned from that feeling

1:42:30.040 --> 1:42:35.479
<v Speaker 1>a little bit. This is me personally. I've never in

1:42:35.560 --> 1:42:41.880
<v Speaker 1>my life, and whether you look at videos and other

1:42:41.920 --> 1:42:44.960
<v Speaker 1>things that I've done or what I've never, I like

1:42:45.120 --> 1:42:48.920
<v Speaker 1>to share my experiences, but only because I feel fortunate

1:42:48.960 --> 1:42:51.960
<v Speaker 1>to have so many of them. I've never in my

1:42:52.040 --> 1:42:56.240
<v Speaker 1>life hunting for someone else and you're like, oh, you're

1:42:56.280 --> 1:42:58.599
<v Speaker 1>a guide. Yeah, but I'm doing that because I love

1:42:58.640 --> 1:43:02.200
<v Speaker 1>it to do it. I'm I'm helping that person hunt.

1:43:02.600 --> 1:43:07.120
<v Speaker 1>But it's something that I love to do. When I

1:43:07.160 --> 1:43:10.519
<v Speaker 1>did a video for under Armor, actually it was one

1:43:10.520 --> 1:43:13.840
<v Speaker 1>of their Ridge re p episodes, it's titled Alone. Now

1:43:14.439 --> 1:43:16.360
<v Speaker 1>that's a I don't like the title of it because

1:43:16.439 --> 1:43:19.120
<v Speaker 1>obviously I'm not alone. It was a weird title for it.

1:43:19.520 --> 1:43:22.280
<v Speaker 1>They were trying to capture something. Sorry, I don't like

1:43:22.320 --> 1:43:25.799
<v Speaker 1>the title. All three people were alone. Yeah, um, because

1:43:25.840 --> 1:43:27.720
<v Speaker 1>most of the time I'm hunting I am alone and

1:43:27.760 --> 1:43:30.160
<v Speaker 1>they were trying to tell a story, and I get that,

1:43:31.200 --> 1:43:35.320
<v Speaker 1>but it's part of the voice over in there was

1:43:35.640 --> 1:43:39.479
<v Speaker 1>very true to the way I hunt. Since I was

1:43:39.520 --> 1:43:45.280
<v Speaker 1>a kid, I would go out and I would maybe

1:43:45.360 --> 1:43:50.479
<v Speaker 1>hunt and pass up larger animals just because I love

1:43:50.560 --> 1:43:53.559
<v Speaker 1>the experience of being out hunting so much that I

1:43:53.600 --> 1:43:57.760
<v Speaker 1>wanted to extend it till the last day. But that's me.

1:43:58.200 --> 1:44:02.280
<v Speaker 1>So then I started giving myself different challenges, make ways

1:44:02.360 --> 1:44:05.040
<v Speaker 1>to make it harder, because the more difficult it was,

1:44:05.520 --> 1:44:07.840
<v Speaker 1>the longer I got to hunt. And I still do

1:44:07.920 --> 1:44:12.560
<v Speaker 1>that today because for me, the enjoyment is in the

1:44:12.680 --> 1:44:16.080
<v Speaker 1>labor of it. I want to struggle. I want to

1:44:16.760 --> 1:44:19.680
<v Speaker 1>go through the paces. I want to feel like I

1:44:19.760 --> 1:44:23.200
<v Speaker 1>earned the animal, and in that I gain more respect

1:44:23.280 --> 1:44:26.679
<v Speaker 1>for it, I learned more, I become a better hunter.

1:44:27.040 --> 1:44:29.920
<v Speaker 1>So that's just my way. There's other people that go

1:44:30.000 --> 1:44:32.240
<v Speaker 1>out and they want to shoot the first year they

1:44:32.240 --> 1:44:35.559
<v Speaker 1>see on the first day, and that to them is

1:44:36.240 --> 1:44:38.679
<v Speaker 1>is their purity. Well that score, That's how I would

1:44:38.720 --> 1:44:42.080
<v Speaker 1>ask you, like inside of that level, because after you

1:44:42.120 --> 1:44:45.200
<v Speaker 1>know to fully fully. But we're talking about with that

1:44:45.479 --> 1:44:48.720
<v Speaker 1>um lan I hunt. I shot a nice buck at

1:44:48.760 --> 1:44:51.960
<v Speaker 1>a long distance with a bow A couple of days

1:44:51.960 --> 1:44:56.080
<v Speaker 1>before I shot that move float with a rifle, you know,

1:44:56.200 --> 1:44:57.720
<v Speaker 1>so that you all measure this back to how you

1:44:57.760 --> 1:44:59.679
<v Speaker 1>are as a hunter or whatever. In the purity score

1:44:59.680 --> 1:45:01.320
<v Speaker 1>of that was like ten out of ten. When I

1:45:01.360 --> 1:45:07.439
<v Speaker 1>sat over the top of that deer, um, just sorry,

1:45:07.560 --> 1:45:11.720
<v Speaker 1>just chicking a minute, that third red light there. I mean,

1:45:13.240 --> 1:45:15.439
<v Speaker 1>that doesn't mean just recording to any card or anything.

1:45:15.560 --> 1:45:20.120
<v Speaker 1>Just let's just recording. But when I sat over the

1:45:20.160 --> 1:45:22.000
<v Speaker 1>access here I shot, which now I was hanging to

1:45:22.080 --> 1:45:26.040
<v Speaker 1>my house here, Um, the purity was ten out of ten.

1:45:26.920 --> 1:45:28.880
<v Speaker 1>And when I sat over that move fline, the purity

1:45:28.960 --> 1:45:30.599
<v Speaker 1>was a little bit less. I don't know what the

1:45:30.720 --> 1:45:33.320
<v Speaker 1>number was, but I would ask like I think I

1:45:33.320 --> 1:45:35.880
<v Speaker 1>would ask you the question though, Like, so, say you

1:45:35.960 --> 1:45:37.880
<v Speaker 1>have a ten days plan for a back country hunt,

1:45:37.920 --> 1:45:39.760
<v Speaker 1>because I've talked to you before, you're like, I'm three

1:45:39.800 --> 1:45:41.200
<v Speaker 1>days in. I have to hike up to the phone

1:45:41.240 --> 1:45:44.439
<v Speaker 1>booth here just to get some service and call people

1:45:44.479 --> 1:45:48.000
<v Speaker 1>in texts or whatever. And so obviously, like you know

1:45:48.040 --> 1:45:49.760
<v Speaker 1>you're gonna be out there longer, and you're looking for

1:45:49.800 --> 1:45:51.760
<v Speaker 1>a certain deer, well, you have a certain deer you're

1:45:51.760 --> 1:45:54.639
<v Speaker 1>looking forward. You run into that deer one day two

1:45:55.479 --> 1:45:58.000
<v Speaker 1>and you have he happens to be laying in a

1:45:58.040 --> 1:46:00.000
<v Speaker 1>place taking a nap where you can get to pretty

1:46:00.040 --> 1:46:02.320
<v Speaker 1>easy with your bo It's a tony yard shot. He

1:46:02.360 --> 1:46:04.040
<v Speaker 1>stands up, you smoke, and he goes, runs the house

1:46:04.080 --> 1:46:07.360
<v Speaker 1>and dies. Do you feel like your purity score is

1:46:07.360 --> 1:46:11.920
<v Speaker 1>lower just because the happenstance of it? Or um? Are

1:46:11.960 --> 1:46:13.719
<v Speaker 1>you just looking up at the deer gods and thinking

1:46:14.040 --> 1:46:16.559
<v Speaker 1>thank you for that opportunity, Because that's knowing that it

1:46:16.560 --> 1:46:20.599
<v Speaker 1>doesn't come all the time. It just depends on all

1:46:20.600 --> 1:46:23.160
<v Speaker 1>the time in the day and when it feels right.

1:46:23.520 --> 1:46:25.880
<v Speaker 1>But if it doesn't feel right to me, I pass

1:46:26.000 --> 1:46:29.519
<v Speaker 1>up the opportunity. And that's just me personally. But for me,

1:46:30.920 --> 1:46:34.599
<v Speaker 1>more than anything, I enjoy being out there. I mean

1:46:35.360 --> 1:46:37.160
<v Speaker 1>a couple of years ago, I had a muli tagging

1:46:37.200 --> 1:46:41.320
<v Speaker 1>a great area. I legitimately passed up a giant buck

1:46:41.560 --> 1:46:44.800
<v Speaker 1>on the first day one that other guides in the

1:46:44.800 --> 1:46:49.599
<v Speaker 1>area were clamoring over because it wasn't the time yet.

1:46:49.600 --> 1:46:53.280
<v Speaker 1>I wanted to get time to know the area and

1:46:53.320 --> 1:46:57.200
<v Speaker 1>find deer and have my hunting experience. Now my hunting

1:46:57.200 --> 1:46:59.080
<v Speaker 1>experience get tarnished and the end up being the worst

1:46:59.080 --> 1:47:01.920
<v Speaker 1>time of my life. But eighteen days later I was

1:47:01.920 --> 1:47:04.320
<v Speaker 1>really piste off and wanted to hurt myself, myself and

1:47:04.320 --> 1:47:08.080
<v Speaker 1>everyone else. Now that's that's a joke. But no, I

1:47:08.120 --> 1:47:10.000
<v Speaker 1>was very frustrated by the end of it and things

1:47:10.040 --> 1:47:14.679
<v Speaker 1>went bad. But you know it was it was an experience.

1:47:14.720 --> 1:47:17.280
<v Speaker 1>I learned a lot and had I shot that deer

1:47:17.280 --> 1:47:19.679
<v Speaker 1>on the first morning. The first five minutes, I wasn't ready.

1:47:19.760 --> 1:47:24.960
<v Speaker 1>I wasn't ready to go home. I should have been home.

1:47:25.479 --> 1:47:29.160
<v Speaker 1>That's like I looked back at my upbringing. You may

1:47:29.200 --> 1:47:33.080
<v Speaker 1>look back in the same way. But every year I

1:47:33.320 --> 1:47:35.960
<v Speaker 1>I I have done this for the last three years,

1:47:36.439 --> 1:47:40.920
<v Speaker 1>probably since I really known you. Um, every year I'll

1:47:40.920 --> 1:47:44.599
<v Speaker 1>sit down at some point early in the year and

1:47:44.720 --> 1:47:47.439
<v Speaker 1>think about the past year and the experiences I've had

1:47:47.479 --> 1:47:51.920
<v Speaker 1>and try to like formulate a bit of a It's

1:47:51.960 --> 1:47:55.320
<v Speaker 1>like a series of bullet points. So what's changed in me? Like?

1:47:55.479 --> 1:47:59.280
<v Speaker 1>What has what different? What would I do now that

1:47:59.400 --> 1:48:02.439
<v Speaker 1>I wouldn't you before? What have I decided not to

1:48:02.479 --> 1:48:04.240
<v Speaker 1>do anymore that I've done in the past, Like what

1:48:04.439 --> 1:48:06.519
<v Speaker 1>what do you know? What are the changes? And me

1:48:06.560 --> 1:48:08.280
<v Speaker 1>as a hunter, because I feel like it's important to

1:48:08.320 --> 1:48:11.559
<v Speaker 1>always to mark those and you can do that. I'm

1:48:11.560 --> 1:48:13.040
<v Speaker 1>sure you know how it isn't You can do that

1:48:13.080 --> 1:48:16.000
<v Speaker 1>every year and sometimes you decide, nah, bear hunting is

1:48:16.000 --> 1:48:17.240
<v Speaker 1>not for me, and then two years like you're like,

1:48:17.320 --> 1:48:20.360
<v Speaker 1>oh yeah, bear hunting, let's get back at that. Because

1:48:20.400 --> 1:48:24.439
<v Speaker 1>it's a cyclical. But I feel like that's important for

1:48:24.479 --> 1:48:28.080
<v Speaker 1>every Hunter's just you have so many experiences. I mean,

1:48:28.120 --> 1:48:30.120
<v Speaker 1>what you want three hundred days a year sometimes in

1:48:30.120 --> 1:48:32.800
<v Speaker 1>the field and on a good year or beast year,

1:48:32.880 --> 1:48:40.400
<v Speaker 1>depending on most like, that's that's in the field. That's yeah,

1:48:40.520 --> 1:48:44.240
<v Speaker 1>But I mean I was a full time, full time. Yeah,

1:48:44.280 --> 1:48:49.639
<v Speaker 1>that's a hundred obviously. Well it's so you know, you

1:48:49.640 --> 1:48:52.479
<v Speaker 1>you have these like as you say, you you become

1:48:52.520 --> 1:48:56.799
<v Speaker 1>closer to animals, you understand them, you understand certain particular animals,

1:48:56.800 --> 1:48:59.800
<v Speaker 1>and and it mean it has to change the way

1:48:59.840 --> 1:49:02.320
<v Speaker 1>you feel about hunting. Has I mean, there's no way

1:49:02.320 --> 1:49:05.920
<v Speaker 1>that days in the field doesn't affect you in a

1:49:05.960 --> 1:49:10.960
<v Speaker 1>freaking massive way. Yeah, it does in some ways, but

1:49:11.040 --> 1:49:14.000
<v Speaker 1>in other ways it just affirms to me that I

1:49:14.080 --> 1:49:16.920
<v Speaker 1>just love being out there. Yeah, that's all I care about.

1:49:17.439 --> 1:49:20.800
<v Speaker 1>I'll do anything to you just be out there. And

1:49:20.880 --> 1:49:24.439
<v Speaker 1>when that feeling dies then, I don't know. That's a

1:49:24.479 --> 1:49:26.760
<v Speaker 1>sad day. Yeah, when you're like, well, am I sat

1:49:26.760 --> 1:49:30.520
<v Speaker 1>here for the paycheck, sad day, that's a sad day.

1:49:30.920 --> 1:49:33.280
<v Speaker 1>It's a good place to end it. Robbie Warren on

1:49:33.360 --> 1:49:38.400
<v Speaker 1>a sad day, Pass me another Corona. We are out

1:49:38.400 --> 1:49:40.840
<v Speaker 1>of almost out of corona? Is my wife cut more

1:49:40.920 --> 1:49:44.960
<v Speaker 1>lines than we had coronas sorry, which is unfortunate. She's

1:49:45.400 --> 1:49:48.000
<v Speaker 1>way well, Ben, If you don't lose this one, that's

1:49:48.320 --> 1:49:52.160
<v Speaker 1>uh podcast, gold podcast. I can't help you any more

1:49:52.200 --> 1:49:55.680
<v Speaker 1>than is this the last time? The last? If this

1:49:55.760 --> 1:49:59.479
<v Speaker 1>makes the air, does that the first aired, second time?

1:50:00.280 --> 1:50:02.679
<v Speaker 1>Last time? I don't know. Is this If this makes

1:50:02.680 --> 1:50:05.560
<v Speaker 1>it to air, does that erase the prior transgression and

1:50:05.680 --> 1:50:08.640
<v Speaker 1>inspire you to come on later? Or is this it? Regardless,

1:50:09.520 --> 1:50:14.559
<v Speaker 1>Ah remains to be seen into boil until next time,

1:50:14.800 --> 1:50:18.400
<v Speaker 1>until maybe next time. Just kidding, Thank you, buddy, Yeah,

1:50:18.439 --> 1:50:24.040
<v Speaker 1>I appreciate it, Ben, bro all right, that's it. Episode

1:50:24.560 --> 1:50:28.080
<v Speaker 1>number six is in the books. I'll tell you what

1:50:28.640 --> 1:50:31.519
<v Speaker 1>one of my favorites. There might have been some rambling,

1:50:31.560 --> 1:50:33.400
<v Speaker 1>there might have been some mistakes. We're gonna leave that

1:50:33.439 --> 1:50:39.160
<v Speaker 1>all in unedited conversation. Just two guys that love hunting.

1:50:39.360 --> 1:50:43.240
<v Speaker 1>And I can't tell you how privileged I am to

1:50:43.439 --> 1:50:46.000
<v Speaker 1>have known Remy for the time that I've known him

1:50:46.040 --> 1:50:49.479
<v Speaker 1>and to hopefully, you know, go on this hunting journey

1:50:49.479 --> 1:50:52.360
<v Speaker 1>with him for for the next uh number of decades,

1:50:52.479 --> 1:50:54.960
<v Speaker 1>since we're both around the same age, and I feel

1:50:54.960 --> 1:50:57.680
<v Speaker 1>like we've got a lot of hunting story left to

1:50:57.760 --> 1:51:00.720
<v Speaker 1>tell and I can't wait to tell with Remy. And

1:51:00.760 --> 1:51:03.880
<v Speaker 1>I would thank him again for joining me on the

1:51:03.960 --> 1:51:09.760
<v Speaker 1>Hunting Collective for a second time, and we'll apologize for

1:51:09.880 --> 1:51:13.640
<v Speaker 1>deleting the first podcast that we did a couple of

1:51:13.640 --> 1:51:17.559
<v Speaker 1>weeks ago. Anyway, if you want to find any of

1:51:17.560 --> 1:51:20.400
<v Speaker 1>the other five podcasts we've done previous to this one,

1:51:20.760 --> 1:51:23.400
<v Speaker 1>you can go to the Hunting Collective dot com. You

1:51:23.439 --> 1:51:29.200
<v Speaker 1>can check out Steve Ornella, Ryan Callahan, Aubrey Marcus, Shane Mahoney,

1:51:29.680 --> 1:51:34.360
<v Speaker 1>John Dudley, and of course this one. There's videos there,

1:51:34.360 --> 1:51:37.000
<v Speaker 1>there's articles there. There's an article there that I enjoy

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<v Speaker 1>called the meat Eater Revolution that I penned some years

1:51:41.040 --> 1:51:45.920
<v Speaker 1>ago that is basically about how intellectual foodies and people

1:51:45.960 --> 1:51:49.320
<v Speaker 1>that are are angling hunting in a different way can

1:51:49.400 --> 1:51:52.679
<v Speaker 1>help us. Let's see our pursuits in through different prisons.

1:51:53.720 --> 1:51:56.280
<v Speaker 1>Hopefully you enjoy that, you'll enjoy everything at Hunting Collective

1:51:56.320 --> 1:52:00.599
<v Speaker 1>dot com. All these episodes are down load a ble

1:52:00.760 --> 1:52:03.639
<v Speaker 1>is that a work? Downe a little more on Stitcher

1:52:04.040 --> 1:52:06.639
<v Speaker 1>and iTunes. If you so happen to go to iTunes,

1:52:07.040 --> 1:52:09.559
<v Speaker 1>please give me a review. Hopefully it's a good one.

1:52:10.000 --> 1:52:12.639
<v Speaker 1>Please subscribe to tell all your friends to do the same,

1:52:13.240 --> 1:52:16.360
<v Speaker 1>and hopefully we will see you here next week for

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<v Speaker 1>episode number seven. Bye.