WEBVTT - A Brief History of Self-Immolation Protests

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<v Speaker 1>Al Zone Media. Oh boy, howdy, welcome back to it

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<v Speaker 1>could happen here? A podcast about it happening here, and

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<v Speaker 1>it is different most episodes. But today the thing that

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<v Speaker 1>is happening here is discussion about the growth of self

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<v Speaker 1>immolation as a form of protest from the twentieth to

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<v Speaker 1>the twenty first century. Obviously, we are recording this less

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<v Speaker 1>than a week after Aaron Bushnell, a twenty five year

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<v Speaker 1>old serviceman in the United States Air Force, let himself

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<v Speaker 1>on fire in front of the Israeli Intimacy in Washington,

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<v Speaker 1>d C. And you know, repeatedly stated free Palestine as

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<v Speaker 1>he was doing it. He said more than that, obviously,

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<v Speaker 1>he wrote, you know, I think very clearly about why

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<v Speaker 1>he did what he was doing. This is something that

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<v Speaker 1>you'll have heard a lot of debate about. There's a

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<v Speaker 1>certain kind of person, particularly in the media, who feels

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<v Speaker 1>obligated to say this is mental illness and we shouldn't

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<v Speaker 1>discuss it as anything else. I think that's wrong for

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<v Speaker 1>the same reasons, by the way that it's wrong to

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<v Speaker 1>dismiss you any sort of mass shooter or whatever as

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<v Speaker 1>mentally ill not that either of those are similar in

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<v Speaker 1>terms of the actions they're not. But that attempt to

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<v Speaker 1>dismiss it because it's something it makes you uncomfortable to

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<v Speaker 1>consider that somebody could do something so incomprehensible to you

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<v Speaker 1>for a logical reason. Now, when I say a logical reason,

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<v Speaker 1>that doesn't mean I'm arguing this is something more people

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<v Speaker 1>should do. It doesn't mean that I'm arguing that this

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<v Speaker 1>was the best thing that Bushnell could do. What I

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<v Speaker 1>am saying is that, from everything that is available, this

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<v Speaker 1>was a rational act. He understood what he hoped to

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<v Speaker 1>accomplish with this, and he took concerted steps to ensure

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<v Speaker 1>that he succeeded and that attention was drawn to it.

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<v Speaker 1>His reason for doing it was clear. He took actions

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<v Speaker 1>like to set up a will and whatnot. This seems

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<v Speaker 1>to have been a rational and principled action, and we

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<v Speaker 1>are I'm not really primarily going to be discussing what

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<v Speaker 1>Bushnell did because I don't really know that there's much

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<v Speaker 1>to say. You know, it's it's everyone here's stance that

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<v Speaker 1>what's being done to Gaza is a genocide. I don't

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<v Speaker 1>know that this will help. I certainly hope that somehow

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<v Speaker 1>it does, but we're simply not at a point where

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<v Speaker 1>we can say what the impact of this on the

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<v Speaker 1>overall you know, situation in Gaza is going to be.

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<v Speaker 2>Yeah, And I mean I guess like the thing we

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<v Speaker 2>can say off the bat is like whether or not

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<v Speaker 2>this matters is to a larger scent up to you

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<v Speaker 2>because like someone someone like I mean, this is the thing, right,

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<v Speaker 2>Like that.

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<v Speaker 1>Matters in the sense that it has an impact on

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<v Speaker 1>the Obviously, I think it matters because he was a

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<v Speaker 1>person well that too, right, Yeah, but like yeah, in

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<v Speaker 1>the in the in the in the sense of whether

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<v Speaker 1>its accomplishes political objectives, like that's up to.

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<v Speaker 2>Us figuring out how we're going to run a political

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<v Speaker 2>movement in such a way that the Shannisi gets stopped.

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<v Speaker 1>Yeah, and that is It's not something I have a

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<v Speaker 1>clear answer for you on right now, but I think

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<v Speaker 1>there I think so, I think the thing we're going

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<v Speaker 1>to try to do that I think can be helpful

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<v Speaker 1>in This is a tempt to provide some context on

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<v Speaker 1>what is the history of self immolation as a protest tactic,

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<v Speaker 1>How does it tend to work in the past and

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<v Speaker 1>in the present, and in what sort of situations has

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<v Speaker 1>it been more or less effective as an instrument of protest.

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<v Speaker 1>That's what we're going to try to cover today. Obviously,

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<v Speaker 1>this should not be seen as a totally comprehensive look

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<v Speaker 1>at the entire history.

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<v Speaker 2>Of goodcast as I'm about to come.

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<v Speaker 1>This is what we can get for you in about

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<v Speaker 1>a week, and I think I think it will help

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<v Speaker 1>and provide a broader sense of context as to how

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<v Speaker 1>this sort of thing has worked in other situations around

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<v Speaker 1>the world and throughout time. Self immolation goes back very

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<v Speaker 1>far as a protest tactic. There were Christians who are

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<v Speaker 1>being persecuted by the Roman government in Nicodemia in three

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<v Speaker 1>hundred AD who lit a fire in front of the

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<v Speaker 1>Emperor's palace and threw themselves into a bonfire as an

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<v Speaker 1>active protest. In Russia, I think in like the sixteen hundreds,

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<v Speaker 1>Orthodox I don't know there was an Orthodox sect. I

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<v Speaker 1>don't really know much about them, but they they locked

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<v Speaker 1>themselves pro in churches as a protest for some of

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<v Speaker 1>the czar's reforms and then lit those churches on fire,

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<v Speaker 1>so like died inside the churches that they were in.

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<v Speaker 1>So this is a kind of thing that goes back

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<v Speaker 1>quite a while. I'm sure there are other cases in

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<v Speaker 1>you know, ancient history that go well before that, but

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<v Speaker 1>it's it's not a new thing. However, when we talk

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<v Speaker 1>about kind of twentieth and twenty first century self immolation,

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<v Speaker 1>the first sort of really famous case of this and

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<v Speaker 1>the one that gets brought up every single time people

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<v Speaker 1>talk about self immolation as a protest tactic was one

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<v Speaker 1>that occurred during the Vietnam War, and it was the

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<v Speaker 1>self immolation of a Buddhist monk named tish Quang Duk.

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<v Speaker 1>I believe that's Thhi. I think that's how that's pronounced.

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<v Speaker 1>I lestn't do it before we started recording this, but

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<v Speaker 1>that kind of stuff slips out of my head, so

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<v Speaker 1>I apologize if that is the case. He's an interesting guy.

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<v Speaker 1>I think pretty his early life is probably pretty common

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<v Speaker 1>for people who become Buddhists, who became Buddhist monks and

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<v Speaker 1>kind of Central Vietnam in this period of time. He

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<v Speaker 1>left home when he was like seven, he became a

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<v Speaker 1>novice at fifteen. By twenty he was a full monk.

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<v Speaker 1>And one of the things that's happening during this period

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<v Speaker 1>of time is the South Vietnamese government is this guy

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<v Speaker 1>he's called a president. The president he is a dictator.

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<v Speaker 1>I think everything but name No Din DM and he's

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<v Speaker 1>a terrible guy. He's a French educated Catholic. And if

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<v Speaker 1>you know anything about the French history and into China

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<v Speaker 1>right like that, that does not suggest somebody whose role

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<v Speaker 1>before Vietnam got its independence from France was particularly great.

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<v Speaker 1>His brother No Din knew what is the head of

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<v Speaker 1>the secret police, And they are despite the fact that

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<v Speaker 1>Vietnam South Vietnam is a Buddhist majority country, they're passing

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<v Speaker 1>a lot of policies that are like actively cracking down

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<v Speaker 1>on and reducing the right of a Buddhist people to

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<v Speaker 1>worship right. And you know, this is there's a lot

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<v Speaker 1>of reasons for this, but they kind of boiled down

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<v Speaker 1>to the fact that Dim was was horrible, was just

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<v Speaker 1>a fucking dog shit. Yeah, really really trash. Now I've

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<v Speaker 1>heard it said online when people bring up this self immolation,

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<v Speaker 1>you know, within kind of the context of of what's

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<v Speaker 1>happened recently, like this wasn't a you know, people are

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<v Speaker 1>wrong when they say this was an act of protest

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<v Speaker 1>the Vietnam War. It wasn't. And that is technically true

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<v Speaker 1>because like the thing that that duke was was protesting

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<v Speaker 1>was not US involvement in Vietnam, but he was protesting

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<v Speaker 1>the US backed government of South Vietnam, and that government

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<v Speaker 1>is very relevant to why there was a Vietnam War.

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<v Speaker 1>So I do kind of think it's it's not entirely

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<v Speaker 1>accurate to be like, well, this wasn't a Vietnam War protest, No, no,

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<v Speaker 1>it was.

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<v Speaker 2>It was. It was just about the fact that, like

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<v Speaker 2>the Catholic theocratic, drug dealing fascist government, it was like murdering.

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<v Speaker 2>It seems like you're splitting the hair there, bro.

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<v Speaker 1>I feel like the murdering Buddhist thing might have been

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<v Speaker 1>part of why there was so many people willing to

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<v Speaker 1>fight the South Vietnamese government.

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<v Speaker 2>Not a zero percent part of that equation.

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<v Speaker 1>Maybe, but yeah, So these guys, these Buddhists, I mean

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<v Speaker 1>Buddhist religious leaders in the country get increasingly angry about

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<v Speaker 1>what's happening. There are debates, I think for several years,

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<v Speaker 1>kind of within sort of the more highly ranking kind

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<v Speaker 1>of leaders in the faith as to like, what do

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<v Speaker 1>we do about this crackdown on our rights and like

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<v Speaker 1>should we They were talking for quite some time about

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<v Speaker 1>having a self immolation protest, right Like. It was the

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<v Speaker 1>kind of thing where there was a decent amount of

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<v Speaker 1>like discussion earlier, and Duck is actually the one who

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<v Speaker 1>I think suggested it initially to like other leaders in

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<v Speaker 1>the church. And yeah, while there was like for a

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<v Speaker 1>while they tried to push back against this, eventually the

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<v Speaker 1>level of prosecution just became so clear that you know,

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<v Speaker 1>they basically said, Okay, let's like you can do this.

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<v Speaker 1>And Duck is going to be the guy who is

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<v Speaker 1>going to like physically, you know, destroy his body in

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<v Speaker 1>order to carry out this active protest, as is always

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<v Speaker 1>going to be the case when we talk about these

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<v Speaker 1>famous self immolation cases, half of the story is the

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<v Speaker 1>guy who does or the individual who lights himself on fire,

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<v Speaker 1>and half of the story is the reporter who happens

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<v Speaker 1>to be there. And in this case it was a

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<v Speaker 1>guy named Malcolm Brown. He is, I believe he's an

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<v Speaker 1>American reporter. He's stationed in you know, Saigone, and he's

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<v Speaker 1>you know, doing what a lot of journalists were doing

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<v Speaker 1>at the time. And in the springtime of nineteen sixty three,

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<v Speaker 1>there start being like these kind of messages put out

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<v Speaker 1>by the Buddhist Church that are sort of he describes

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<v Speaker 1>it as hinting as some kind of spectacular protest. His

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<v Speaker 1>guess was that it would quote most likely be a

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<v Speaker 1>disembowlment of one of the monks or an immolation, and

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<v Speaker 1>either way, it was something we had to pay attention to.

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<v Speaker 1>And like a lot of journalists, he's got some sources

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<v Speaker 1>within the church. He gets a call one day and

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<v Speaker 1>they're like, you should show up at this pagoda at

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<v Speaker 1>this specific time. And here is how Malcolm describes what

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<v Speaker 1>he saw. By the time I got to the pagoda

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<v Speaker 1>where all this was being organized, it was already under way.

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<v Speaker 1>The monks and nuns were chanting a type of chant

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<v Speaker 1>that's very common at funerals and so forth. At a

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<v Speaker 1>signal from the leader, they all started out into the

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<v Speaker 1>street and headed toward the central part of Saigon on foot.

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<v Speaker 1>When we reached there, the monks quickly formed a circle

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<v Speaker 1>around a precise intersection of two main streets in Saigon.

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<v Speaker 1>A car drove up, two young monks got out of it.

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<v Speaker 1>An older monk, leaning a bit on one of the

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<v Speaker 1>younger ones also got out. He headed right for the

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<v Speaker 1>center of the intersection. The two young monks brought up

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<v Speaker 1>a plastic jerry can, which proved to be gasoline. As

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<v Speaker 1>soon as he seated himself, they poured the liquid all

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<v Speaker 1>over him. He got out a matchbook, lighted it and

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<v Speaker 1>dropped it in his lap and was immediately engulfed in flames.

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<v Speaker 1>And yeah, that's you know what happened that day. Malcolm

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<v Speaker 1>takes a picture of He takes a bunch of pictures.

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<v Speaker 1>You can see all of them. There's a Good Time

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<v Speaker 1>article Malcolm Brown, the Story behind the Burning Monk, that

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<v Speaker 1>has all of the pictures that he took, or at

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<v Speaker 1>least like a long list of them, and they are

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<v Speaker 1>worth seeing. They aren't. I shouldn't have to put a

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<v Speaker 1>trigger warning in here, right, these are photos of a

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<v Speaker 1>burning to death.

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<v Speaker 2>Like that shit sucks, say from me? Yeah, yeah, yeah, God,

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<v Speaker 2>it doesn't look good. It looks really bad. Yeah.

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<v Speaker 1>Now obviously one of specifically one of the photos you've

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<v Speaker 1>probably seen it where like half of the monk's face

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<v Speaker 1>looks okay and the other half is just like wreathed

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<v Speaker 1>in fire. This goes like the sixties equivalent of viral right.

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<v Speaker 1>President Kennedy said of the photograph. No news picture in

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<v Speaker 1>history has generated so much emotion around the world is

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<v Speaker 1>that one. And at the time it may have been true,

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<v Speaker 1>and it is. It is number one. It does have

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<v Speaker 1>a role in the anti war movement because you know,

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<v Speaker 1>this is related to a protest against the government we

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<v Speaker 1>were backing. But this is also one of the more successful,

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<v Speaker 1>maybe the most like directly successful cases of self immolation

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<v Speaker 1>I've seen, because this does play a significant role in

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<v Speaker 1>the end of Deem's presidency and his life.

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<v Speaker 2>Right.

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<v Speaker 1>So Duck leaves a note like a lot of these

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<v Speaker 1>people do. In his note, again is very clear minded.

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<v Speaker 1>He ends it by saying, before closing my eyes and

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<v Speaker 1>moving towards the vision of the Buddha, I respectfully plead

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<v Speaker 1>to President no d indem to take a mind of

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<v Speaker 1>compassion towards the people of the nation and admit implement

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<v Speaker 1>religious equality to maintain the strength of the homeland eternally. Yeah,

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<v Speaker 1>when this kind of happens, as I quoted earlier, Kennedy

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<v Speaker 1>is like shocked and furious. He yells to his national

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<v Speaker 1>security advisor, who the fuck are these people? Like? How

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<v Speaker 1>did we not know this was going to happen? He's

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<v Speaker 1>he's very angry about all this. Buddhist is like, I

0:11:39.400 --> 0:11:42.120
<v Speaker 1>feel like, like that's the kind of big clue I

0:11:42.200 --> 0:11:47.520
<v Speaker 1>actually have trouble imagining like JFK, having a significant amount

0:11:47.520 --> 0:11:51.400
<v Speaker 1>of context, aest to like what buddhismiss.

0:11:52.640 --> 0:11:52.920
<v Speaker 2>God.

0:11:53.160 --> 0:11:56.320
<v Speaker 1>But maybe maybe I'm wrong. So I want to quote

0:11:56.320 --> 0:11:59.760
<v Speaker 1>from this really good medium article the suicide that changed

0:11:59.800 --> 0:12:04.160
<v Speaker 1>American policy in Vietnam by a poor Va Tadepali, And

0:12:04.400 --> 0:12:07.280
<v Speaker 1>this is for a series they write called near Pot,

0:12:07.280 --> 0:12:09.920
<v Speaker 1>which is an interactive classroom tool for students. And I

0:12:09.960 --> 0:12:14.040
<v Speaker 1>found this a very readable and concise description of kind

0:12:14.040 --> 0:12:18.720
<v Speaker 1>of what happened after Douk's self immolation quote. The publicity

0:12:18.720 --> 0:12:21.400
<v Speaker 1>of the incident increased pressure on DIM's government to deal

0:12:21.480 --> 0:12:23.400
<v Speaker 1>with the crisis, but he did not take the incident

0:12:23.440 --> 0:12:26.160
<v Speaker 1>seriously enough. His response to the death was an announcement

0:12:26.200 --> 0:12:28.680
<v Speaker 1>on the radio later that day that wildly missed the point.

0:12:28.840 --> 0:12:32.079
<v Speaker 1>The state of affairs was moving forward so smoothly, he said, bizarrely,

0:12:32.400 --> 0:12:36.160
<v Speaker 1>when this morning acting under extremist and truth concealing propaganda,

0:12:36.160 --> 0:12:38.280
<v Speaker 1>that's so doubt about the goodwill of the government. A

0:12:38.360 --> 0:12:41.640
<v Speaker 1>number of people got intoxicated and caused an undeserved death

0:12:41.720 --> 0:12:43.240
<v Speaker 1>that made me very sorry.

0:12:45.600 --> 0:12:53.480
<v Speaker 2>OK, I feel a lot of terrible statements. A it

0:12:53.559 --> 0:12:54.400
<v Speaker 2>is this guy.

0:12:54.440 --> 0:12:56.400
<v Speaker 1>We need to do the Bastards episode on him because

0:12:56.440 --> 0:12:58.679
<v Speaker 1>DM is like he's horrible. He causes a lot of

0:12:58.720 --> 0:13:00.240
<v Speaker 1>damage to a lot of people, but he's that's a

0:13:00.280 --> 0:13:07.160
<v Speaker 1>fucking scrub, right yeah, like fucking Stalin would never you know,

0:13:07.400 --> 0:13:12.000
<v Speaker 1>like the o Geese very sad you like Saddam Hussein

0:13:12.000 --> 0:13:13.040
<v Speaker 1>would have gotten caught.

0:13:12.880 --> 0:13:16.120
<v Speaker 2>Up in that shit. No, not my man. Listen, this

0:13:16.200 --> 0:13:18.080
<v Speaker 2>is like this is bush league shit even by like

0:13:18.240 --> 0:13:20.560
<v Speaker 2>fucking like East Asian dictators, like can.

0:13:20.520 --> 0:13:23.480
<v Speaker 1>You get che Shek, Like no way, oh no, Kai

0:13:23.520 --> 0:13:25.240
<v Speaker 1>Shek wouldn't have gotten caught up in this shit.

0:13:25.360 --> 0:13:27.920
<v Speaker 2>Absolutely, ny Sheck. If someone had tried to do this

0:13:27.920 --> 0:13:30.360
<v Speaker 2>specifically in chink she Chanky Sheck would have shot the

0:13:30.360 --> 0:13:31.040
<v Speaker 2>guy himself.

0:13:31.520 --> 0:13:37.440
<v Speaker 1>Absolutely yeah, oh my god. So anyway, this scrub he makes,

0:13:37.720 --> 0:13:39.600
<v Speaker 1>he makes like a promise that they're going to do

0:13:39.679 --> 0:13:43.720
<v Speaker 1>reforms and stuff, and like while he's doing this, his family,

0:13:43.760 --> 0:13:46.440
<v Speaker 1>including his brother Knew, who's like the head of the

0:13:46.440 --> 0:13:50.120
<v Speaker 1>Saigon Secret Police, is basically is saying like like literally says,

0:13:50.160 --> 0:13:52.240
<v Speaker 1>if the Buddhists want to have another barbecue, I'll be

0:13:52.280 --> 0:13:56.000
<v Speaker 1>glad to supply the gasoline. Christ and his wife, who's

0:13:56.040 --> 0:13:59.200
<v Speaker 1>like a very merry Antoinette figure. Madam Knew who is.

0:13:59.760 --> 0:14:02.280
<v Speaker 1>It's his brother's wife, but she's basically the first lady

0:14:02.440 --> 0:14:06.240
<v Speaker 1>right of South Vietnam. She's like, let them burn, We'll

0:14:06.240 --> 0:14:12.040
<v Speaker 1>clap our hands. Oh god, So it's pretty it's pretty cool.

0:14:12.320 --> 0:14:14.280
<v Speaker 1>Like DM is actually kind of the smart one in

0:14:14.320 --> 0:14:16.520
<v Speaker 1>the family because he's trying to like tell his sister

0:14:16.559 --> 0:14:18.880
<v Speaker 1>in law and his brother in law like nah, bra Or,

0:14:19.080 --> 0:14:20.720
<v Speaker 1>and his brother and his sister in law, like, you

0:14:20.720 --> 0:14:22.560
<v Speaker 1>guys don't understand. We have to be a little bit

0:14:22.640 --> 0:14:24.400
<v Speaker 1>careful here. This could really go badly.

0:14:24.480 --> 0:14:26.760
<v Speaker 2>Yeah. It really seems like like they haven't figured out

0:14:26.800 --> 0:14:29.880
<v Speaker 2>the playbook for dealing with this yet. No, because like

0:14:29.880 --> 0:14:32.800
<v Speaker 2>the successive governments, like everyone has like the same line

0:14:32.840 --> 0:14:34.800
<v Speaker 2>that they say when it happens, and these people, it

0:14:34.840 --> 0:14:37.920
<v Speaker 2>looks like they're really kind of scrambling here. They didn't

0:14:37.960 --> 0:14:40.440
<v Speaker 2>have any they'd never even considered that something like this

0:14:40.520 --> 0:14:43.760
<v Speaker 2>could happen. There would be reactions to their policies like this.

0:14:44.240 --> 0:14:46.720
<v Speaker 2>There are a bunch of protests by monks and nuns

0:14:46.800 --> 0:14:49.800
<v Speaker 2>of the police arrest a bunch of people. This continues

0:14:49.840 --> 0:14:53.200
<v Speaker 2>to draw outrage and make the system a situation worse

0:14:53.760 --> 0:14:57.680
<v Speaker 2>new the secret police guy has his goons like ransack

0:14:57.760 --> 0:15:01.440
<v Speaker 2>and destroy a bunch of like Buddhist basically a lot

0:15:01.480 --> 0:15:03.760
<v Speaker 2>of people, like fourteen hundred people are like rounded up

0:15:03.760 --> 0:15:07.280
<v Speaker 2>and arrested. DM accuses the monks of being part of

0:15:07.320 --> 0:15:12.040
<v Speaker 2>the Viet Cong, which is again like sure, such a yeah, okay.

0:15:14.600 --> 0:15:17.520
<v Speaker 1>So one of the things that is important to understand

0:15:17.560 --> 0:15:19.440
<v Speaker 1>here is that this is at a very different part

0:15:19.480 --> 0:15:21.600
<v Speaker 1>stage of the Vietnam War. The US has troops in

0:15:21.640 --> 0:15:25.200
<v Speaker 1>the country, but not a lot, like very few compared

0:15:25.240 --> 0:15:27.720
<v Speaker 1>to how many are going to be there, And at

0:15:27.760 --> 0:15:30.720
<v Speaker 1>this stage, DM actually isn't happy that we have even

0:15:30.760 --> 0:15:33.040
<v Speaker 1>though it's got to become very clear that like the

0:15:33.160 --> 0:15:35.880
<v Speaker 1>US troops the only thing allowing this regime to stay

0:15:35.920 --> 0:15:38.720
<v Speaker 1>propped up. He is like, I don't want them here.

0:15:38.760 --> 0:15:41.800
<v Speaker 1>They don't even have passports, right, Like he's he's like

0:15:41.920 --> 0:15:45.880
<v Speaker 1>weirdly anti the like. And part of it is because

0:15:45.920 --> 0:15:49.280
<v Speaker 1>the US is about to act here finally to take

0:15:49.320 --> 0:15:53.080
<v Speaker 1>support away from his regime. So three days after his buddy,

0:15:53.240 --> 0:15:55.440
<v Speaker 1>his brother in law or his brother Knu has a

0:15:55.480 --> 0:15:58.920
<v Speaker 1>bunch of raids on these Buddhist temples, there's a cable

0:15:59.000 --> 0:16:02.240
<v Speaker 1>sent from DC to the US ambassador in Southern Vietnam

0:16:02.320 --> 0:16:06.480
<v Speaker 1>that's like, we're not backing this guy anymore. And this

0:16:06.680 --> 0:16:09.120
<v Speaker 1>ends with a bunch of South Vietnamese generals who had

0:16:09.160 --> 0:16:11.080
<v Speaker 1>already been planning a coup being given the go ahead

0:16:11.080 --> 0:16:14.000
<v Speaker 1>from the US basically saying like, we're not our guys

0:16:14.040 --> 0:16:16.000
<v Speaker 1>are not going to take any actions to stop you

0:16:16.040 --> 0:16:19.720
<v Speaker 1>from overthrowing this guy. And on November two, Dim and

0:16:20.280 --> 0:16:23.560
<v Speaker 1>his brother are kidnapped while trying to escape and they

0:16:23.560 --> 0:16:26.720
<v Speaker 1>are killed not long after. So this is, you know,

0:16:27.080 --> 0:16:31.840
<v Speaker 1>pretty successful self emolation. You have to say, right, yeah, yeah,

0:16:32.080 --> 0:16:34.880
<v Speaker 1>works seems like it works about as well as you

0:16:34.880 --> 0:16:36.800
<v Speaker 1>could have hoped for that, right, like the at least,

0:16:36.840 --> 0:16:38.880
<v Speaker 1>I'm sure aus as well as that monk hoped, because

0:16:39.320 --> 0:16:41.960
<v Speaker 1>you know, Dim is not just out of power, but

0:16:42.160 --> 0:16:44.040
<v Speaker 1>is fucking killed as a result of this.

0:16:44.360 --> 0:16:47.480
<v Speaker 2>So ohough, the problem is the subsequent people he has

0:16:47.480 --> 0:16:50.320
<v Speaker 2>put in charge of Yeah, also suck.

0:16:50.800 --> 0:16:54.320
<v Speaker 1>But that's that's also part of a pattern, unfortunately, and

0:16:54.480 --> 0:16:56.800
<v Speaker 1>there's like a weirdly there's like a history of self

0:16:56.840 --> 0:16:59.560
<v Speaker 1>emolation leading to regime change. We're gonna talk about Tunia

0:16:59.560 --> 0:17:01.920
<v Speaker 1>at the end of the episode, and that does tend

0:17:01.960 --> 0:17:03.600
<v Speaker 1>to be the story of like, yeah, we got rid

0:17:03.640 --> 0:17:06.160
<v Speaker 1>of the dictator and then a guy who sucked that's

0:17:06.200 --> 0:17:07.600
<v Speaker 1>as much came into power.

0:17:08.440 --> 0:17:11.520
<v Speaker 2>Hey, well, the the tai one one we're gonna talk

0:17:11.520 --> 0:17:13.840
<v Speaker 2>about in a second actually gets pretty well. Yeah.

0:17:13.880 --> 0:17:17.000
<v Speaker 1>So yeah, and before we go into that, because we're

0:17:17.000 --> 0:17:19.280
<v Speaker 1>gonna let you take over from hearing meat or at

0:17:19.359 --> 0:17:21.040
<v Speaker 1>least for the next couple of parts of this. But

0:17:21.080 --> 0:17:35.280
<v Speaker 1>first let's let our advertisers take over and we're back.

0:17:35.400 --> 0:17:38.520
<v Speaker 1>All right, miya, you are on deck. Yeah.

0:17:38.560 --> 0:17:41.440
<v Speaker 2>So, I think I think people are kind of broadly

0:17:41.760 --> 0:17:45.159
<v Speaker 2>aware kind of if you know anything more self immolations,

0:17:45.400 --> 0:17:49.080
<v Speaker 2>about the self emilations in Vietnam, and then also the

0:17:49.160 --> 0:17:51.760
<v Speaker 2>sort of the ones in the US, like as as

0:17:51.800 --> 0:17:55.880
<v Speaker 2>anti Vietnam War protests, the ones that I don't think

0:17:56.040 --> 0:17:58.680
<v Speaker 2>most people here know and that I only know about,

0:17:58.880 --> 0:18:01.640
<v Speaker 2>like because like my mom was born in Taiwan, Right,

0:18:02.480 --> 0:18:07.720
<v Speaker 2>is the Taiwanese self immolationis. Yeah. So this guy's name

0:18:07.880 --> 0:18:12.080
<v Speaker 2>is Jian Yong Rong. He is he's also noticed the

0:18:12.119 --> 0:18:16.320
<v Speaker 2>thing most people call him is Nylon Jung, for reasons

0:18:16.320 --> 0:18:18.440
<v Speaker 2>that I guess will become clear when he lights himself

0:18:18.480 --> 0:18:24.720
<v Speaker 2>on fire. So Nylon Jung is a very very influential

0:18:25.200 --> 0:18:29.520
<v Speaker 2>Uh well, okay, I don't know, very very influential Quatro.

0:18:29.600 --> 0:18:31.760
<v Speaker 2>But he's like a he's a pretty famous and very

0:18:31.920 --> 0:18:37.199
<v Speaker 2>influential pro in dependence activist in Taiwan, dring the KMT's

0:18:37.320 --> 0:18:40.800
<v Speaker 2>occupation there. And this is something I don't like. Americans

0:18:41.800 --> 0:18:45.639
<v Speaker 2>tend to not understand this very well. So okay, So

0:18:45.680 --> 0:18:48.360
<v Speaker 2>the the KMT is the Chinese nationalist party. They take

0:18:48.400 --> 0:18:52.399
<v Speaker 2>power in Taiwan after just invading it effectively. They when

0:18:52.520 --> 0:18:54.199
<v Speaker 2>when when they when they lose the civil war, the

0:18:54.240 --> 0:18:56.719
<v Speaker 2>KMTS are cremating forces, and a bunch of their supporters

0:18:56.760 --> 0:18:59.199
<v Speaker 2>like flee to Taiwan, and there are there are like

0:18:59.280 --> 0:19:03.360
<v Speaker 2>three groups of people who the KMT like spend most

0:19:03.400 --> 0:19:06.800
<v Speaker 2>of their time killing, and that is communist, feminists and

0:19:06.960 --> 0:19:10.720
<v Speaker 2>Taiwanese independence activists. They also hate Presbyterians for reasons that are.

0:19:10.760 --> 0:19:13.720
<v Speaker 1>Hey, hey, we all hate Presbyterians, Am I right?

0:19:13.720 --> 0:19:16.760
<v Speaker 2>Okay to look look, I am not normally at Presbyterian

0:19:16.920 --> 0:19:20.000
<v Speaker 2>like er. The Taiwanese Presbyterians like legitimately do good work

0:19:20.040 --> 0:19:21.639
<v Speaker 2>in the sense that they are like one of the

0:19:21.680 --> 0:19:25.320
<v Speaker 2>groups that's like pretty important in bringing down the KMT

0:19:25.440 --> 0:19:29.320
<v Speaker 2>one party dictatorship. But okay, so Taiwan has this like

0:19:30.080 --> 0:19:35.320
<v Speaker 2>really appalling like One Party dictatorship. Nylon Jung is actually

0:19:35.440 --> 0:19:39.000
<v Speaker 2>born I think I'm remembering is right. He's born like

0:19:39.280 --> 0:19:41.840
<v Speaker 2>during the February twenty eighth incident, which is this thing

0:19:42.040 --> 0:19:45.640
<v Speaker 2>in nineteen forty seven. Actually we're we are two days.

0:19:45.640 --> 0:19:47.040
<v Speaker 2>I think when this goes out will be two days

0:19:47.080 --> 0:19:50.000
<v Speaker 2>after the seventy seventh anniversary of it, where there's there's

0:19:50.000 --> 0:19:53.200
<v Speaker 2>a giant uprising in Taiwan because like people in Taiwan

0:19:53.240 --> 0:19:56.080
<v Speaker 2>fucking hate the KMT because they suck and they murder people,

0:19:56.760 --> 0:20:01.159
<v Speaker 2>and there's this giant uprising and the KMT eventually like

0:20:01.320 --> 0:20:05.439
<v Speaker 2>their military forces get reorganized and they so the initial

0:20:05.520 --> 0:20:08.080
<v Speaker 2>uprising takes most of the islands, and then the KMG

0:20:08.320 --> 0:20:10.080
<v Speaker 2>just come back and kill everyone. They kill about twenty

0:20:10.160 --> 0:20:12.680
<v Speaker 2>thousand people in a week. It's one of the sort

0:20:12.720 --> 0:20:14.760
<v Speaker 2>of like I don't know, one of the kind of

0:20:14.800 --> 0:20:17.560
<v Speaker 2>like defining incidents and what becomes sort of Talentese national culture.

0:20:17.600 --> 0:20:20.320
<v Speaker 2>It's just this like massacre and then you know, it's

0:20:20.320 --> 0:20:22.439
<v Speaker 2>basically it's legal to talk about afterwards. This is this

0:20:22.480 --> 0:20:24.560
<v Speaker 2>is the beginning of the sort of white terror in China,

0:20:24.560 --> 0:20:26.400
<v Speaker 2>and they're gonna you know, and this is the start

0:20:26.440 --> 0:20:29.560
<v Speaker 2>of the KMT kidnapping and torturing like tens of thousands

0:20:29.600 --> 0:20:31.480
<v Speaker 2>of people. One of the things that happens in this

0:20:31.600 --> 0:20:34.200
<v Speaker 2>this is actually so this is this was my family's

0:20:34.200 --> 0:20:36.480
<v Speaker 2>experience of it. Is that. Okay, so there's there's this

0:20:36.600 --> 0:20:39.720
<v Speaker 2>up there's the uprising, right, but one of the things

0:20:39.760 --> 0:20:42.959
<v Speaker 2>that starts happening pretty quickly is these like retaliatory killings

0:20:43.000 --> 0:20:46.439
<v Speaker 2>against like against Chinese nationals, And that was stuff my

0:20:46.480 --> 0:20:49.480
<v Speaker 2>family was like, yeah, we like couldn't go outside because

0:20:49.600 --> 0:20:52.000
<v Speaker 2>if you leave your house, like you're gonna get killed

0:20:52.000 --> 0:20:55.159
<v Speaker 2>by mobs and that stuff. That stuff like sucked.

0:20:55.840 --> 0:20:57.639
<v Speaker 1>Yeah, that that does sound like it sucked.

0:20:58.080 --> 0:21:00.000
<v Speaker 2>No, it's not good because it's the thing because it's

0:21:00.400 --> 0:21:03.960
<v Speaker 2>weird because it's like that uprising like broadly good, but

0:21:04.080 --> 0:21:05.760
<v Speaker 2>it turns into like parts of it turn into race

0:21:05.880 --> 0:21:09.199
<v Speaker 2>riots or like why it's weird, Like I don't know,

0:21:10.440 --> 0:21:12.719
<v Speaker 2>it turns into these like like anti Chinese national like

0:21:13.000 --> 0:21:16.720
<v Speaker 2>riots and that stuff. You know. So Jong is from

0:21:16.720 --> 0:21:19.600
<v Speaker 2>a Chinese like like just from like a sort of

0:21:19.600 --> 0:21:22.640
<v Speaker 2>like Chinese national family that like fled to Taiwan after

0:21:22.680 --> 0:21:27.800
<v Speaker 2>the war, and his family is protected by other Taiwanese

0:21:28.640 --> 0:21:30.880
<v Speaker 2>like like uprising people who are like no, like we're

0:21:30.920 --> 0:21:33.400
<v Speaker 2>not going to fucking just kill these random Chinese people,

0:21:33.400 --> 0:21:35.720
<v Speaker 2>Like what are you guys talking about? And that's this

0:21:35.840 --> 0:21:38.720
<v Speaker 2>really formative thing for him where this is one of

0:21:38.720 --> 0:21:40.159
<v Speaker 2>the things that caused him to grow up to become

0:21:40.440 --> 0:21:43.879
<v Speaker 2>like the kind of Chinese like Taiwanese independence activist that

0:21:43.920 --> 0:21:46.320
<v Speaker 2>he is, where he's one of these people who is

0:21:46.400 --> 0:21:49.880
<v Speaker 2>really big on Taiwan as like like liberating Taiwan as

0:21:49.880 --> 0:21:52.359
<v Speaker 2>a nation, but having it be like a nation of

0:21:52.400 --> 0:21:55.199
<v Speaker 2>ideals and not a nation of blood because his you know,

0:21:55.240 --> 0:21:59.960
<v Speaker 2>because he sees how badly this kind of like ulternational

0:22:00.240 --> 0:22:07.280
<v Speaker 2>bloodline like shit can go. And so he becomes like

0:22:07.600 --> 0:22:10.159
<v Speaker 2>a pretty prominent independence activist. He runs one of the

0:22:10.200 --> 0:22:15.040
<v Speaker 2>anti party newspapers, like anti Canteen newspapers, and he's mostly

0:22:15.040 --> 0:22:16.719
<v Speaker 2>doing a lot of this stuff in the eighties where

0:22:17.160 --> 0:22:20.520
<v Speaker 2>so basically like you have two consecutive like like the

0:22:20.600 --> 0:22:24.000
<v Speaker 2>Shanki check and then you have like more guys from

0:22:24.000 --> 0:22:28.120
<v Speaker 2>that family. By the eighties, you're like democratization is kind

0:22:28.119 --> 0:22:31.040
<v Speaker 2>of like slowly moving forward because the time when he's

0:22:31.080 --> 0:22:36.240
<v Speaker 2>ruling class, he's losing American backing, they're losing backing overseas.

0:22:38.440 --> 0:22:40.880
<v Speaker 2>But you know, even even by sort of nineteen eighty nine,

0:22:40.920 --> 0:22:43.120
<v Speaker 2>which is in the period in which people are talking

0:22:43.160 --> 0:22:46.240
<v Speaker 2>about like well democratization's happening, like it's gonna go forward,

0:22:47.520 --> 0:22:51.200
<v Speaker 2>the country still has likes they haven't had like real

0:22:51.280 --> 0:22:54.359
<v Speaker 2>national elections, and they still have these really really intense

0:22:55.160 --> 0:22:59.040
<v Speaker 2>what are called anti sedition laws and so one of

0:22:59.040 --> 0:23:02.200
<v Speaker 2>the things that the pro independence activist and this is

0:23:02.240 --> 0:23:06.119
<v Speaker 2>the period in which like Taiwan's like modern ruling party,

0:23:06.200 --> 0:23:10.359
<v Speaker 2>the Democratic Progressive Party like comes into existence or like

0:23:10.359 --> 0:23:13.439
<v Speaker 2>they're coming to existence as the anti KMT party. And

0:23:13.680 --> 0:23:15.920
<v Speaker 2>this is the sort of milieu kind of in which

0:23:16.520 --> 0:23:19.639
<v Speaker 2>Dylon Jung is sort of mobilizing, right, But he's also

0:23:21.080 --> 0:23:25.080
<v Speaker 2>I don't know, he's like he's the kind of guy

0:23:25.119 --> 0:23:27.040
<v Speaker 2>that doesn't exist anymore, which is like he's kind of

0:23:27.080 --> 0:23:34.439
<v Speaker 2>like a like like liberal progressive national liberation supporter. So

0:23:34.480 --> 0:23:37.040
<v Speaker 2>I actually I found a really interesting thing translated by

0:23:37.680 --> 0:23:39.960
<v Speaker 2>jenhan Chan on this guy I kind of am aware

0:23:39.960 --> 0:23:41.840
<v Speaker 2>of from Twitter, who translated this thing that he read

0:23:41.880 --> 0:23:45.280
<v Speaker 2>about Palestine, where he is a pro Palestine guy. But

0:23:45.480 --> 0:23:49.880
<v Speaker 2>it's interesting because he sees Palestine as like another nation

0:23:50.040 --> 0:23:52.480
<v Speaker 2>that's been like subjugated in like a similar way to

0:23:52.480 --> 0:23:56.760
<v Speaker 2>Taiwan has and you know, and he's like an anti

0:23:56.880 --> 0:24:01.000
<v Speaker 2>armed struggle guy, but he's also very sort of he's

0:24:01.160 --> 0:24:05.560
<v Speaker 2>very committed to Taiwanese independence as a national liberation movement

0:24:05.600 --> 0:24:07.960
<v Speaker 2>and specifically, like the thing that you're liberating it from

0:24:08.320 --> 0:24:16.399
<v Speaker 2>is the KMT, and so, you know, he he gets

0:24:16.400 --> 0:24:19.399
<v Speaker 2>in the trouble constantly with like the KMT government. They

0:24:19.480 --> 0:24:22.720
<v Speaker 2>arrest in a bunch of times, and eventually, in nineteen

0:24:22.720 --> 0:24:26.160
<v Speaker 2>eighty nine, he gets charged with these by these anti

0:24:26.160 --> 0:24:29.760
<v Speaker 2>sisition laws. He gets charged with insurrection for like spreading

0:24:29.920 --> 0:24:34.000
<v Speaker 2>drafts of a potential new Taiwanese constitution, and so he

0:24:34.119 --> 0:24:37.080
<v Speaker 2>barricades himself in his office, refuses to show up to code.

0:24:37.080 --> 0:24:39.840
<v Speaker 2>He gives this giant speech about how like you'll never

0:24:39.880 --> 0:24:44.800
<v Speaker 2>take me alive, and the police kind of take him serious.

0:24:45.280 --> 0:24:47.840
<v Speaker 2>He's barricaded himself in like his newspaper offices, and he's

0:24:47.880 --> 0:24:50.560
<v Speaker 2>there for like two months, and at the end of

0:24:50.600 --> 0:24:53.720
<v Speaker 2>month two, a cop who is the current mayor of

0:24:53.800 --> 0:24:57.359
<v Speaker 2>New Taipei City tries to burst down his door.

0:24:59.240 --> 0:25:01.040
<v Speaker 1>That doesn't save my a job that you should be

0:25:01.080 --> 0:25:01.480
<v Speaker 1>able to have.

0:25:01.720 --> 0:25:05.000
<v Speaker 2>No, No, this is one of these things where it's like, okay,

0:25:05.000 --> 0:25:07.640
<v Speaker 2>so like the KMT, this is one of these things

0:25:07.680 --> 0:25:09.919
<v Speaker 2>about sort of Tony's politics. That's weird that the KMT

0:25:10.160 --> 0:25:13.040
<v Speaker 2>is the modern sort of pro China promunification faction. Right,

0:25:13.560 --> 0:25:16.280
<v Speaker 2>those guys suck like like they're they're not they're not

0:25:16.440 --> 0:25:18.879
<v Speaker 2>the same sort of like just desk squad party they

0:25:18.920 --> 0:25:20.840
<v Speaker 2>were in the sort of late in like the twentieth century.

0:25:20.840 --> 0:25:24.199
<v Speaker 2>But they're also like yeah, no, it's literally they're mayor.

0:25:24.720 --> 0:25:29.040
<v Speaker 2>They're mayor of PIPEI, which is okay, I'm not going

0:25:29.080 --> 0:25:30.639
<v Speaker 2>to go into what the difference between Uchaipe and I

0:25:30.640 --> 0:25:32.000
<v Speaker 2>pay is here. That's that's the whole thing.

0:25:32.359 --> 0:25:35.040
<v Speaker 1>I'm guessing. It's like the difference between you know, New

0:25:35.119 --> 0:25:36.240
<v Speaker 1>York and Old York.

0:25:36.520 --> 0:25:39.359
<v Speaker 2>Right, it's it's it's closer to the difference between New

0:25:39.400 --> 0:25:40.280
<v Speaker 2>York City and New York.

0:25:41.119 --> 0:25:44.720
<v Speaker 1>Okay, okay, but that makes sense. Yeah that works.

0:25:44.840 --> 0:25:47.840
<v Speaker 2>Like this guy, this guy who again like was elected

0:25:47.880 --> 0:25:50.440
<v Speaker 2>like two years ago, tries to kick down his door

0:25:50.960 --> 0:25:56.080
<v Speaker 2>and Nylon jungl likes himself on fire. And this has

0:25:56.400 --> 0:26:00.879
<v Speaker 2>a enormous impact on the sort of subsequent course of

0:26:00.920 --> 0:26:03.520
<v Speaker 2>Tiwan these politics, because this is a this is a like,

0:26:03.720 --> 0:26:07.600
<v Speaker 2>this is a pr disaster for the like for for

0:26:07.640 --> 0:26:10.280
<v Speaker 2>the ruling for like for for the current government, which

0:26:10.280 --> 0:26:12.760
<v Speaker 2>had been trying to sort of like do its like ah,

0:26:12.800 --> 0:26:15.560
<v Speaker 2>we're doing moderate reforms, blah blah blah, we're doing you

0:26:15.560 --> 0:26:18.360
<v Speaker 2>have local elections. Now you're we're doing democratization. And suddenly,

0:26:19.000 --> 0:26:22.399
<v Speaker 2>like their cops break down this guy's door and he

0:26:22.480 --> 0:26:28.240
<v Speaker 2>lights himself on fire, and you know that the cop

0:26:28.320 --> 0:26:30.120
<v Speaker 2>later says like, oh, yeah, we break down the door

0:26:30.160 --> 0:26:32.960
<v Speaker 2>because we were trying to save his life. It's like, no,

0:26:33.040 --> 0:26:35.439
<v Speaker 2>you didn't. What the fuck are you talking about?

0:26:35.640 --> 0:26:38.040
<v Speaker 1>Like, I love things that have never happened, That's my

0:26:38.119 --> 0:26:39.080
<v Speaker 1>favorite kind of thing.

0:26:39.960 --> 0:26:43.159
<v Speaker 2>Yeah, and you know, so there this is one of

0:26:43.200 --> 0:26:44.960
<v Speaker 2>these things that and this is actually think that that's

0:26:45.000 --> 0:26:47.879
<v Speaker 2>become that's a very very common thing at protests like now,

0:26:48.720 --> 0:26:51.440
<v Speaker 2>So no Alan Jung has he has this massive funeral,

0:26:51.680 --> 0:26:54.760
<v Speaker 2>I mean, this is an absolutely enormous funeral march and

0:26:54.920 --> 0:26:58.040
<v Speaker 2>the police attack it. And when the police attack it,

0:26:58.160 --> 0:27:02.480
<v Speaker 2>another pro independence active also lights himself on fire like

0:27:02.560 --> 0:27:04.480
<v Speaker 2>in front of the cops when they refuse to do it.

0:27:04.520 --> 0:27:07.160
<v Speaker 2>And this that second guy is like a lot less

0:27:07.160 --> 0:27:11.720
<v Speaker 2>remembered than Nlan Jung but this becomes a massive sort

0:27:11.760 --> 0:27:14.800
<v Speaker 2>of rallying cry around, like you know, for the pro

0:27:14.840 --> 0:27:18.040
<v Speaker 2>dependence people, but also for the sort of broader fight

0:27:18.240 --> 0:27:22.119
<v Speaker 2>for like an actual like actual free democratic elections. Like

0:27:22.480 --> 0:27:25.359
<v Speaker 2>the big thing these people were protesting like specifically was

0:27:25.359 --> 0:27:28.480
<v Speaker 2>free speech because the thing about the sedition laws is

0:27:28.480 --> 0:27:30.200
<v Speaker 2>if you you know, again, if you start passing around

0:27:30.200 --> 0:27:32.080
<v Speaker 2>copies of the constitution, they try to arrest you and

0:27:32.080 --> 0:27:32.800
<v Speaker 2>throw your in prison.

0:27:33.200 --> 0:27:37.119
<v Speaker 1>Yeah, I mean nothing says sedition like the constitution of

0:27:37.160 --> 0:27:37.879
<v Speaker 1>the country you're in.

0:27:38.560 --> 0:27:41.680
<v Speaker 2>Yeah, and like you're changing it, I guess is sedition.

0:27:42.000 --> 0:27:45.520
<v Speaker 2>It's like the KMD really suck, like cannot emphasize that

0:27:45.640 --> 0:27:49.320
<v Speaker 2>it off. But the sort of the results of this

0:27:49.560 --> 0:27:52.479
<v Speaker 2>is that, you know, okay, Like, so this is one

0:27:52.480 --> 0:27:55.320
<v Speaker 2>of these actions that's kind of complicated because the the

0:27:55.680 --> 0:28:00.560
<v Speaker 2>arc of Taiwanese politics was bending towards Democrats in some

0:28:00.640 --> 0:28:05.000
<v Speaker 2>kind of like actual electoral system, and it probably would

0:28:05.040 --> 0:28:09.639
<v Speaker 2>have happened even without this, but this supercharges the whole process.

0:28:09.680 --> 0:28:12.000
<v Speaker 2>Within about two years, two or three years, all the

0:28:12.000 --> 0:28:15.760
<v Speaker 2>position laws are appealed, and within well, it takes a

0:28:15.800 --> 0:28:17.720
<v Speaker 2>while before you get I think I think it's like

0:28:18.280 --> 0:28:20.280
<v Speaker 2>two thousand I think it's like really when you can

0:28:20.359 --> 0:28:22.600
<v Speaker 2>what you can call like the first really free like

0:28:22.600 --> 0:28:25.360
<v Speaker 2>Taiwanese national election, when when there's actually like a transition

0:28:25.440 --> 0:28:31.560
<v Speaker 2>of power between the KMT and the Democratic Party. Sure,

0:28:31.960 --> 0:28:36.000
<v Speaker 2>but yeah, it was to a large extent very successful.

0:28:36.080 --> 0:28:37.480
<v Speaker 1>Like it.

0:28:38.560 --> 0:28:41.320
<v Speaker 2>I don't know, Okay, so it accomplished the goal of

0:28:41.440 --> 0:28:44.440
<v Speaker 2>knocking off the KMT sort of one party state. It

0:28:44.680 --> 0:28:49.880
<v Speaker 2>knocked off the edition laws. The kind of Taiwanese independence

0:28:50.440 --> 0:28:55.080
<v Speaker 2>like that's very very sort of national liberation driven is

0:28:55.280 --> 0:28:58.960
<v Speaker 2>kind of not the same one that exists in Taiwan now.

0:28:59.040 --> 0:29:03.360
<v Speaker 2>It's a bit different. But on the other hand, like, yeah,

0:29:03.400 --> 0:29:05.120
<v Speaker 2>they they did it. It was it was really it

0:29:05.120 --> 0:29:11.240
<v Speaker 2>was pretty effective, and yeah, I don't know, like this

0:29:11.320 --> 0:29:12.880
<v Speaker 2>is this is I of the ones that I've seen.

0:29:12.920 --> 0:29:16.520
<v Speaker 2>I think this was the most clear he won. Melan

0:29:16.600 --> 0:29:18.959
<v Speaker 2>Jung's like is sort of to this day a pro

0:29:19.040 --> 0:29:23.880
<v Speaker 2>dependence hero. There's there's a there's a statue of him.

0:29:24.800 --> 0:29:27.080
<v Speaker 2>Uh so they they I think that I think I'm

0:29:27.080 --> 0:29:29.440
<v Speaker 2>pretty sure they turned the office re lit himself on

0:29:29.480 --> 0:29:33.040
<v Speaker 2>fire like into a into a like into a museum,

0:29:33.360 --> 0:29:35.760
<v Speaker 2>and there's there's a there's a very famous sort of

0:29:35.760 --> 0:29:37.920
<v Speaker 2>like pictures of these the statue of his burned corpse,

0:29:38.400 --> 0:29:41.320
<v Speaker 2>that's just horrowing. It's one of the symbols of the

0:29:41.360 --> 0:29:44.560
<v Speaker 2>sort of Taiwanese democratic movements, and it's also it's also

0:29:44.920 --> 0:29:49.080
<v Speaker 2>a sort of it matters a lot. This is also

0:29:49.120 --> 0:29:52.920
<v Speaker 2>happening in the same year as Tianneman, Like, yeah, so

0:29:53.000 --> 0:29:57.280
<v Speaker 2>there's that kind of like it's in the air, right yeah. Yeah,

0:29:57.320 --> 0:30:01.160
<v Speaker 2>and his his widow goes on to be DPP politician

0:30:02.000 --> 0:30:03.320
<v Speaker 2>and it's one of it's one of the things that

0:30:03.360 --> 0:30:06.320
<v Speaker 2>it's it's like his memories invoked dream like. So in

0:30:06.360 --> 0:30:10.200
<v Speaker 2>twenty fourteen, Taiwan had their own version of occupy that's

0:30:10.240 --> 0:30:12.640
<v Speaker 2>like shittier called the Sunflower Movement. I'm sorry, this is

0:30:12.800 --> 0:30:14.560
<v Speaker 2>this is where we're getting into the MIA has a

0:30:14.560 --> 0:30:17.760
<v Speaker 2>bunch of political beefs with people in Taiwan where I

0:30:17.800 --> 0:30:21.120
<v Speaker 2>think they're all libs, but it's yeah, like they have

0:30:21.160 --> 0:30:23.400
<v Speaker 2>their own sort of they have like this this large

0:30:23.400 --> 0:30:25.000
<v Speaker 2>series of the street protests and this like he's one

0:30:25.040 --> 0:30:26.920
<v Speaker 2>of the figures that's you know, one of like brought

0:30:27.000 --> 0:30:28.400
<v Speaker 2>up in as.

0:30:28.280 --> 0:30:31.000
<v Speaker 1>Yeah, that's gonna be the same thing with uh, the

0:30:31.000 --> 0:30:32.840
<v Speaker 1>guy in Tunisia. We're about to talk about the two

0:30:32.880 --> 0:30:35.240
<v Speaker 1>where where they become even to people that they would

0:30:35.320 --> 0:30:39.360
<v Speaker 1>not you know, certainly we're not like expressing similar views,

0:30:39.440 --> 0:30:42.960
<v Speaker 1>they still become this like icon that gets sided. Yeah.

0:30:43.320 --> 0:30:45.560
<v Speaker 2>Yeah, And I think I think the last thing too

0:30:45.640 --> 0:30:49.040
<v Speaker 2>is he's the fact that the cop who kicked at it,

0:30:49.080 --> 0:30:52.200
<v Speaker 2>who kicked his door down, is now the fucking mayor

0:30:52.280 --> 0:30:57.800
<v Speaker 2>of New type A city is just like, oh, appalling stuff. Yeah,

0:30:57.840 --> 0:31:01.400
<v Speaker 2>the KMG absolutely suck. And those are the people who

0:31:01.440 --> 0:31:04.960
<v Speaker 2>want Taiwan to be unified with China. So if that

0:31:06.080 --> 0:31:08.280
<v Speaker 2>understands who you're making your bed with, if that's the

0:31:08.360 --> 0:31:13.120
<v Speaker 2>kind of politics that you you want to be engaged in, Yeah,

0:31:13.160 --> 0:31:15.160
<v Speaker 2>So that's that's that's that's that's the time we want

0:31:15.200 --> 0:31:20.320
<v Speaker 2>self emulations. I guess kind of I don't know, not

0:31:20.480 --> 0:31:23.600
<v Speaker 2>enough bad things happen to the cops who trigger this

0:31:23.680 --> 0:31:27.440
<v Speaker 2>kind of stuff, which they also don't although I guess

0:31:27.440 --> 0:31:29.800
<v Speaker 2>I guess the cops is Sofia nom didn't do great.

0:31:30.200 --> 0:31:33.720
<v Speaker 1>No no, no, I mean, ultimately right, that doesn't immediately

0:31:33.760 --> 0:31:36.520
<v Speaker 1>really cause them any problems. One of secret Police a bit.

0:31:36.920 --> 0:31:41.000
<v Speaker 1>Speaking of secret police, this podcast is sponsored entirely by

0:31:41.040 --> 0:31:57.200
<v Speaker 1>the Secret Police, so you know, check that out. And

0:31:57.360 --> 0:32:01.400
<v Speaker 1>we're back. Yeah, we just got beaten by phone books

0:32:01.560 --> 0:32:04.320
<v Speaker 1>because they don't leave any bruises by our sponsors at

0:32:04.320 --> 0:32:08.280
<v Speaker 1>the Secret Police, So you know, the secret police like

0:32:08.360 --> 0:32:11.920
<v Speaker 1>the police, but Secret Mia. Did you have another one

0:32:11.920 --> 0:32:14.360
<v Speaker 1>you wanted to get into before we talk about Tunisia.

0:32:15.280 --> 0:32:16.800
<v Speaker 2>Do we want to do Tibet first or do we

0:32:16.800 --> 0:32:18.440
<v Speaker 2>want to do Tuenisia first?

0:32:18.520 --> 0:32:19.400
<v Speaker 1>Why don't we do Tibet?

0:32:20.800 --> 0:32:23.760
<v Speaker 2>Yeah, So I think other than Tunisia, I think the

0:32:23.760 --> 0:32:30.080
<v Speaker 2>most famous wave of self immolations was the ones in

0:32:30.160 --> 0:32:33.040
<v Speaker 2>Tibet that started in about two thousand and nine. There

0:32:33.160 --> 0:32:36.400
<v Speaker 2>is actually a guy into better light stelf On fire

0:32:36.640 --> 0:32:40.600
<v Speaker 2>in the late nineties, but that doesn't have the same

0:32:40.680 --> 0:32:44.000
<v Speaker 2>kind of sort of doesn't have the same effect as

0:32:44.040 --> 0:32:47.480
<v Speaker 2>two thousand and nine ones. So one of the things

0:32:47.480 --> 0:32:52.560
<v Speaker 2>that's been periodically happening, I guess over the sort of

0:32:52.800 --> 0:32:58.680
<v Speaker 2>course of the history of sort of occupied Tibet is

0:33:00.040 --> 0:33:04.200
<v Speaker 2>the Dalai Lama. So the Dalai Lama, like Flees, there's

0:33:04.200 --> 0:33:06.360
<v Speaker 2>this whole giant drama nineteen fifty nine. So so okay,

0:33:06.400 --> 0:33:08.040
<v Speaker 2>I guess, I guess I should go back to the beginning.

0:33:08.440 --> 0:33:14.120
<v Speaker 2>So Tibet is just like straight up invaded by China.

0:33:14.240 --> 0:33:17.480
<v Speaker 2>When when the after the Communists win the civil war,

0:33:17.960 --> 0:33:22.200
<v Speaker 2>this causes an enormous amount of shit to happen. One

0:33:22.240 --> 0:33:23.840
<v Speaker 2>of the things that the Communist Party is trying to

0:33:23.880 --> 0:33:27.480
<v Speaker 2>do is they are trying to gain control of the

0:33:27.520 --> 0:33:30.800
<v Speaker 2>Tibetan religious system so that they can eliminate the religious

0:33:30.800 --> 0:33:34.800
<v Speaker 2>system like they can they can eliminate like the Buddhist

0:33:34.840 --> 0:33:37.160
<v Speaker 2>clergy is effectively, like they can eliminate Buddhist monks. They

0:33:37.160 --> 0:33:39.320
<v Speaker 2>can eliminate like the religious institutions as a source of

0:33:39.320 --> 0:33:42.760
<v Speaker 2>resistance to them. They're kind of foiled in this when

0:33:42.760 --> 0:33:45.240
<v Speaker 2>the Dalai Lama makes this break and escapes to India.

0:33:46.200 --> 0:33:48.600
<v Speaker 2>And this is one of the things that triggers eventually

0:33:48.880 --> 0:33:52.520
<v Speaker 2>in the in the sixties China's war with India. But

0:33:52.520 --> 0:33:54.240
<v Speaker 2>one of the things that I've been happening for a

0:33:54.320 --> 0:33:57.880
<v Speaker 2>while was these kind of negotiations between the Dalai Lama

0:33:57.920 --> 0:34:01.240
<v Speaker 2>and the Chinese government to try to like find a

0:34:01.320 --> 0:34:05.960
<v Speaker 2>kind of resolution to like how bad things were in

0:34:06.000 --> 0:34:09.239
<v Speaker 2>Ti Bet. And in two thousand and nine, Di Lama goes, yeah,

0:34:09.360 --> 0:34:11.960
<v Speaker 2>none of this is fucking working, Like it's not nothing,

0:34:12.120 --> 0:34:14.200
<v Speaker 2>Like we're not we're not getting anything. The Chinese government

0:34:14.239 --> 0:34:17.759
<v Speaker 2>is not offering us any like any actual deal that

0:34:17.760 --> 0:34:25.240
<v Speaker 2>we can live with, and pretty quickly this so, okay,

0:34:25.520 --> 0:34:27.400
<v Speaker 2>you get this giant wave of self in relations. The

0:34:27.840 --> 0:34:30.840
<v Speaker 2>first guy, this guy named Tape, he is a monk.

0:34:31.440 --> 0:34:33.319
<v Speaker 2>He lights himself on fire in two thousand and nine.

0:34:33.480 --> 0:34:36.040
<v Speaker 2>There's conflicting reports. Okay. So one of the one of

0:34:36.120 --> 0:34:41.360
<v Speaker 2>the problems with talking about this is that in this period,

0:34:42.160 --> 0:34:44.480
<v Speaker 2>the Internet is not as widespread as it is today,

0:34:45.120 --> 0:34:47.520
<v Speaker 2>and there is a there is a giant like there

0:34:47.560 --> 0:34:50.600
<v Speaker 2>was a Chinese like media cord and effectively on on

0:34:50.680 --> 0:34:52.960
<v Speaker 2>Tibet in a very similar way to like West Papua

0:34:53.000 --> 0:34:54.600
<v Speaker 2>with it like they won't let journalists in. It is

0:34:54.680 --> 0:34:57.319
<v Speaker 2>very hard to get information out. So the thing that

0:34:57.320 --> 0:35:00.640
<v Speaker 2>I'm about to say is something that is reported law

0:35:00.680 --> 0:35:02.239
<v Speaker 2>on the time by people who try who are trying

0:35:02.239 --> 0:35:04.239
<v Speaker 2>to smoke all messages out. And the thing they report

0:35:04.600 --> 0:35:07.240
<v Speaker 2>is that as this guy is self immolating, the Chinese

0:35:07.239 --> 0:35:09.360
<v Speaker 2>police shoot him like multiple times.

0:35:10.080 --> 0:35:13.359
<v Speaker 1>Well, I mean, as we've as we've seen recently, that

0:35:13.520 --> 0:35:16.719
<v Speaker 1>is how cops tend to look at somebody like, yeah,

0:35:16.920 --> 0:35:19.840
<v Speaker 1>someone has let themselves on fire. Clearly, what this situation

0:35:20.000 --> 0:35:22.360
<v Speaker 1>needs is a gun.

0:35:21.239 --> 0:35:24.479
<v Speaker 2>And you know, okay, so like the Chinese police, they

0:35:26.120 --> 0:35:28.200
<v Speaker 2>I don't I don't have any evidence of them shooting

0:35:28.239 --> 0:35:31.000
<v Speaker 2>people after that. They absolutely One of the things that

0:35:31.120 --> 0:35:33.160
<v Speaker 2>so what happens after this is this wave of self

0:35:33.160 --> 0:35:35.520
<v Speaker 2>immolations is protests across the bed. The thing that they

0:35:35.600 --> 0:35:38.320
<v Speaker 2>absolutely do a lot is start beating the person who's

0:35:38.360 --> 0:35:41.200
<v Speaker 2>on fire with a stick, like using like riot sticks

0:35:41.560 --> 0:35:43.480
<v Speaker 2>sometimes they have these, They have riot sticks with like

0:35:43.600 --> 0:35:46.759
<v Speaker 2>spikes on them, and they are absolutely beating people to

0:35:46.840 --> 0:35:49.560
<v Speaker 2>death while they are burning to death. The Chinese police

0:35:49.600 --> 0:35:53.680
<v Speaker 2>are like as psychotical, maybe not quite as like absolutely

0:35:53.760 --> 0:35:57.080
<v Speaker 2>murderous as the American police, but they are like they

0:35:57.080 --> 0:35:59.759
<v Speaker 2>are beating a burning man to death. Right, that is.

0:36:01.239 --> 0:36:05.560
<v Speaker 1>Oh god, I will say that that is definitely I

0:36:05.600 --> 0:36:07.799
<v Speaker 1>haven't that certainly. I can't think of anything I've ever

0:36:07.800 --> 0:36:10.359
<v Speaker 1>seen US police do that is more violent than beat

0:36:10.440 --> 0:36:12.080
<v Speaker 1>a man to death while he's on fire.

0:36:12.640 --> 0:36:17.319
<v Speaker 2>Yeah, that's not there. That makes the cut. It's really bad.

0:36:17.960 --> 0:36:20.279
<v Speaker 2>And this is the kind of thing that you know,

0:36:20.320 --> 0:36:21.920
<v Speaker 2>I mean, this is the kind of thing that that

0:36:22.080 --> 0:36:24.319
<v Speaker 2>sets off these self immlations in the first place, which

0:36:24.360 --> 0:36:28.000
<v Speaker 2>is that Tibet has you know, like has has a

0:36:28.000 --> 0:36:32.040
<v Speaker 2>colonial occupation, right, it has you know, the Chinese government

0:36:32.120 --> 0:36:35.440
<v Speaker 2>has been attempting to suppress to Bet and Buddhism. There's

0:36:35.480 --> 0:36:39.160
<v Speaker 2>been a massive, way, like systemic, massive ecological instruction of

0:36:39.200 --> 0:36:41.480
<v Speaker 2>the Tibetan plateau so that the Chinese government can like

0:36:41.600 --> 0:36:44.960
<v Speaker 2>mine gold and shit and in a way that's very

0:36:44.960 --> 0:36:47.200
<v Speaker 2>similar to sort of like the ecological demonstation you get

0:36:47.239 --> 0:36:50.600
<v Speaker 2>in places like the Amazon there are you know, they

0:36:50.640 --> 0:36:52.879
<v Speaker 2>are intense police crack downs all the time. There's another

0:36:52.960 --> 0:36:54.799
<v Speaker 2>very famous incident that's like kind of one of the

0:36:54.840 --> 0:36:58.439
<v Speaker 2>things that leads to this, where in nineteen eighty nine,

0:36:58.480 --> 0:37:00.200
<v Speaker 2>there's there's a bunch of protests in Tibet and the

0:37:00.239 --> 0:37:02.960
<v Speaker 2>cops just start shooting them. They kill a bunch of people,

0:37:04.200 --> 0:37:07.600
<v Speaker 2>and so, you know, and people had been like Upu

0:37:07.680 --> 0:37:10.080
<v Speaker 2>Twi two thousand and nine, people that kind of had

0:37:10.120 --> 0:37:12.760
<v Speaker 2>this promise that things were going to get better because

0:37:12.760 --> 0:37:15.160
<v Speaker 2>you know, you have these negotiations between the Chinese government

0:37:15.200 --> 0:37:19.600
<v Speaker 2>and the Dalai Lama, and then the Dollai Lama turns

0:37:19.600 --> 0:37:21.320
<v Speaker 2>around and goes, yeah, I no, they're not giving us anything.

0:37:21.360 --> 0:37:23.440
<v Speaker 2>Like they're giving us nothing. The Chinese states policy on

0:37:23.480 --> 0:37:27.960
<v Speaker 2>Tibet is that effectively we're going to like we're we're going,

0:37:28.040 --> 0:37:31.160
<v Speaker 2>we're going, we're going to like we're going to try

0:37:31.200 --> 0:37:33.520
<v Speaker 2>to make these people Han effectively. One of the things

0:37:33.719 --> 0:37:35.360
<v Speaker 2>they spend they do this in Changhan too, is they

0:37:35.360 --> 0:37:37.640
<v Speaker 2>spend a lot of there's a lot of resources invested

0:37:37.719 --> 0:37:40.239
<v Speaker 2>in getting like Han settlers from other parts of China

0:37:40.320 --> 0:37:43.040
<v Speaker 2>to booth to bet, you know, and you know, as

0:37:43.360 --> 0:37:45.319
<v Speaker 2>as issue also in change on like the like the

0:37:45.440 --> 0:37:48.480
<v Speaker 2>cadre jobs are basically all like government cadre jobs are

0:37:48.480 --> 0:37:53.120
<v Speaker 2>basically all Hawn people, and so you know, you start

0:37:53.160 --> 0:37:55.719
<v Speaker 2>getting you start getting attempts at sell disobedience. There are

0:37:55.760 --> 0:37:58.200
<v Speaker 2>these giant protests in two thousand and eight, like attempting

0:37:58.280 --> 0:38:00.279
<v Speaker 2>to make us sort of like a giant have a

0:38:00.280 --> 0:38:02.719
<v Speaker 2>giant thing happened right before the Olympics in order to

0:38:02.719 --> 0:38:05.759
<v Speaker 2>get international support. And those turn into riots and those

0:38:05.800 --> 0:38:10.680
<v Speaker 2>are brutally suppressed. And once that happens, people are really

0:38:11.360 --> 0:38:17.120
<v Speaker 2>kind of they're running out of options for civil disobedience

0:38:17.200 --> 0:38:19.319
<v Speaker 2>because you know, this is one of these things about

0:38:19.320 --> 0:38:23.080
<v Speaker 2>this kind of Buddhism is that it's it's very much

0:38:23.239 --> 0:38:26.560
<v Speaker 2>a like the resistance tradition is nonviolence, right, like these

0:38:26.600 --> 0:38:29.560
<v Speaker 2>people sometimes like very very rarely you get riots but

0:38:29.600 --> 0:38:32.480
<v Speaker 2>they're not like they're not going to try or arm struggle,

0:38:33.680 --> 0:38:38.080
<v Speaker 2>and so what they have is non violence civil disobedience.

0:38:38.080 --> 0:38:39.560
<v Speaker 2>But the problem is that if you try to do

0:38:39.640 --> 0:38:42.040
<v Speaker 2>non violence w disobedience in China, what happens to you

0:38:42.120 --> 0:38:43.640
<v Speaker 2>is just the cops show up at arrest you all,

0:38:44.080 --> 0:38:45.879
<v Speaker 2>and then they rest your families. And this is something

0:38:45.880 --> 0:38:48.480
<v Speaker 2>that happens to the people who self emilate, is that

0:38:49.680 --> 0:38:51.359
<v Speaker 2>there are like one hundred and sixty of them from

0:38:51.360 --> 0:38:55.200
<v Speaker 2>two thousand and nine until now. And when someone lights

0:38:55.200 --> 0:38:57.640
<v Speaker 2>themself on fire, what the Chinese government does is, well,

0:38:57.680 --> 0:39:00.120
<v Speaker 2>a they beat the person to death while they're on fire.

0:39:00.680 --> 0:39:04.840
<v Speaker 2>By they start arresting the people's family, they start arresting

0:39:04.880 --> 0:39:07.520
<v Speaker 2>their friends, they start arresting people in the monasteries that

0:39:07.560 --> 0:39:11.240
<v Speaker 2>they're at. They start doing these purges to like stop

0:39:11.719 --> 0:39:14.160
<v Speaker 2>like to remove the sort of Buddhist monks that they

0:39:14.160 --> 0:39:17.960
<v Speaker 2>think are going to be problems. And this this fuels

0:39:18.000 --> 0:39:21.040
<v Speaker 2>this kind of cyclical wave of this because on the

0:39:21.080 --> 0:39:23.759
<v Speaker 2>one hand, you know, there's this incredible repression going on.

0:39:23.760 --> 0:39:27.000
<v Speaker 2>On the other hand, it's not possible to like wage

0:39:27.920 --> 0:39:30.480
<v Speaker 2>really like wage other kinds of mass so it dis

0:39:30.520 --> 0:39:33.960
<v Speaker 2>obedience campaigns and The thing about lighting yourself on fire

0:39:34.120 --> 0:39:36.880
<v Speaker 2>is that the government can't stop it, right, Like in

0:39:37.000 --> 0:39:40.759
<v Speaker 2>theory you could maybe train police to stop people from

0:39:40.760 --> 0:39:42.840
<v Speaker 2>blighting people on fire. But the thing is, the actual

0:39:42.880 --> 0:39:45.520
<v Speaker 2>thing that happens when you light when someone lights themself

0:39:45.560 --> 0:39:48.680
<v Speaker 2>on fire, is the cop goes and beats them. And

0:39:48.760 --> 0:39:54.960
<v Speaker 2>so it becomes this sort of it becomes the sort

0:39:54.960 --> 0:39:58.479
<v Speaker 2>of like the cycle of self in relations. And also,

0:39:58.520 --> 0:40:00.760
<v Speaker 2>I mean the other thing that's worth mentioning too is people.

0:40:01.719 --> 0:40:06.040
<v Speaker 2>There are a few other cases of Tibetan Buddhists, like

0:40:06.280 --> 0:40:09.480
<v Speaker 2>outside of outside of to bet you do it, there's

0:40:09.480 --> 0:40:11.520
<v Speaker 2>a few people in India and you let themselves on fire.

0:40:12.000 --> 0:40:17.640
<v Speaker 2>And I don't know, I think the Tibetan example is

0:40:17.640 --> 0:40:23.480
<v Speaker 2>really bleak because it doesn't work. Like they lose. And

0:40:23.680 --> 0:40:25.680
<v Speaker 2>this is one of these situations where I don't know,

0:40:26.280 --> 0:40:28.239
<v Speaker 2>like I legitimately don't know how they could have won,

0:40:28.880 --> 0:40:33.399
<v Speaker 2>because they were dealing with a enormous, a very very

0:40:33.440 --> 0:40:37.600
<v Speaker 2>powerful state apparatus that was very invested in using all

0:40:37.640 --> 0:40:43.280
<v Speaker 2>of its state capacity to oppress them, and it it fails,

0:40:43.360 --> 0:40:47.200
<v Speaker 2>and it it like the thing that it mostly accomplishes

0:40:47.880 --> 0:40:55.200
<v Speaker 2>is a bunch of is like just a generation of well,

0:40:55.239 --> 0:40:57.280
<v Speaker 2>I mean some like the youngest kid who self Inlins

0:40:57.360 --> 0:41:01.360
<v Speaker 2>is fifteen, right, and it mostly ACCOMPLI whish is a

0:41:01.680 --> 0:41:04.120
<v Speaker 2>bunch of these kids like themselves on fire and die

0:41:04.600 --> 0:41:09.120
<v Speaker 2>and everything is worse now than it was in two

0:41:09.160 --> 0:41:12.879
<v Speaker 2>thousand and nine. Yep, I think, you know. So they're

0:41:12.960 --> 0:41:15.319
<v Speaker 2>very recently they're been big. They've been protesting to bed

0:41:15.360 --> 0:41:17.319
<v Speaker 2>again because the CCP is trying to build a damn

0:41:17.360 --> 0:41:19.520
<v Speaker 2>that's going to flood and destroy a bunch of monasteries.

0:41:20.280 --> 0:41:22.719
<v Speaker 2>And I don't think anyone's let themselves on fire over it,

0:41:22.920 --> 0:41:29.200
<v Speaker 2>but the police just arrested everyone, and so I don't know.

0:41:29.239 --> 0:41:34.680
<v Speaker 2>It's really bleak, and I think the the Fruz to

0:41:34.719 --> 0:41:38.279
<v Speaker 2>Bat movement has become much weaker as the sort of

0:41:38.600 --> 0:41:42.399
<v Speaker 2>like twenty tens went on to the point where now

0:41:42.480 --> 0:41:45.200
<v Speaker 2>I think like most America, like most of the sort

0:41:45.200 --> 0:41:48.800
<v Speaker 2>of like broad American far left basically just takes the

0:41:48.880 --> 0:41:50.719
<v Speaker 2>Chinese line on it, which is that like the Dalai

0:41:50.760 --> 0:41:52.880
<v Speaker 2>Lama was a slave owner and the Chinese occupation was

0:41:52.920 --> 0:41:53.320
<v Speaker 2>a gift.

0:41:53.440 --> 0:41:54.200
<v Speaker 1>Yeah.

0:41:54.360 --> 0:41:56.920
<v Speaker 2>Yeah, Like I want to take like two, like a

0:41:56.960 --> 0:41:59.239
<v Speaker 2>couple like a minute to talk about this, because like

0:41:59.480 --> 0:42:02.080
<v Speaker 2>that a lot, yeah, and it's this thing where, like,

0:42:02.120 --> 0:42:04.319
<v Speaker 2>you know, it's really interesting looking at a lot of

0:42:04.320 --> 0:42:07.040
<v Speaker 2>these people who are who are anti Tibet but pro Palestine,

0:42:07.080 --> 0:42:09.279
<v Speaker 2>because you know, if you look at the originators oft

0:42:09.280 --> 0:42:11.680
<v Speaker 2>CETA colonial studies, like people like Patrick Wolfe, right, who

0:42:11.719 --> 0:42:15.120
<v Speaker 2>was like the godfather of Cetera colonialism studies, Tibet is

0:42:15.160 --> 0:42:17.200
<v Speaker 2>one of the states that he holds up like as

0:42:17.239 --> 0:42:21.719
<v Speaker 2>the paradigmatic example of what ceda colonialism is. It's Palestine

0:42:21.760 --> 0:42:26.399
<v Speaker 2>and Tibet, right, And you know, I like the thing

0:42:26.400 --> 0:42:28.000
<v Speaker 2>about oh it was because they were trying to like

0:42:28.080 --> 0:42:31.480
<v Speaker 2>free the Tibetan search really pisses me off because if

0:42:31.520 --> 0:42:33.920
<v Speaker 2>that was the actual thing the CCP wanted to do,

0:42:35.200 --> 0:42:38.239
<v Speaker 2>they could have done a thing that happened all over

0:42:38.280 --> 0:42:40.919
<v Speaker 2>the fucking world in communist countries, which is they could

0:42:40.920 --> 0:42:42.520
<v Speaker 2>have moved in, they could have knocked off the government,

0:42:42.520 --> 0:42:44.560
<v Speaker 2>and they could have set up a communist Tibetan state.

0:42:44.760 --> 0:42:44.920
<v Speaker 1>Right.

0:42:45.000 --> 0:42:48.080
<v Speaker 2>This happens all over the fucking Eastern Bloc. There's precedents

0:42:48.120 --> 0:42:50.800
<v Speaker 2>for it in East Asia, which you know, there's a

0:42:50.840 --> 0:42:52.920
<v Speaker 2>president of Mongolia, which was also i mean a very

0:42:52.960 --> 0:42:56.360
<v Speaker 2>different Buddhist society but also a largely Buddhist society where

0:42:56.480 --> 0:42:58.480
<v Speaker 2>the Soviet Union went in knocked off the government and

0:42:58.520 --> 0:43:01.480
<v Speaker 2>set off set up an independent at Mongolian state, right

0:43:02.080 --> 0:43:03.959
<v Speaker 2>And I'm not going to say things like went great

0:43:03.960 --> 0:43:06.080
<v Speaker 2>for Mongolia. But the thing is if if if your

0:43:06.160 --> 0:43:10.440
<v Speaker 2>actual objective is just knock off a theocratic government that

0:43:10.480 --> 0:43:13.000
<v Speaker 2>you don't like, you could have done that, and they don't,

0:43:13.120 --> 0:43:13.640
<v Speaker 2>they don't.

0:43:13.440 --> 0:43:17.919
<v Speaker 1>Do it, and pretty China, it's also worth like stating like, yeah,

0:43:18.400 --> 0:43:21.239
<v Speaker 1>things maybe not like didn't work out great in the

0:43:21.280 --> 0:43:24.440
<v Speaker 1>immediate term for Mongolia, but Mongolia is a state right now,

0:43:24.560 --> 0:43:27.000
<v Speaker 1>is not like the worst. It's not doing as badly

0:43:27.040 --> 0:43:29.560
<v Speaker 1>as like Tibet is doing, you know, like it's it's

0:43:29.600 --> 0:43:33.719
<v Speaker 1>an independent country that functions more or less. Yeah, and

0:43:33.760 --> 0:43:35.880
<v Speaker 1>who does better than functioning more or less?

0:43:35.920 --> 0:43:38.640
<v Speaker 2>Really yeah, like and this I don't know and this

0:43:38.719 --> 0:43:41.400
<v Speaker 2>is this is the sort of that's and that's one

0:43:41.440 --> 0:43:46.080
<v Speaker 2>of the things that like Chinese nationalists tend not to

0:43:46.200 --> 0:43:47.960
<v Speaker 2>really use that line. I mean, they use it a

0:43:47.960 --> 0:43:50.239
<v Speaker 2>bit when when they're when they're personally like when they

0:43:50.280 --> 0:43:52.600
<v Speaker 2>have to like specifically make arguments about Dalai Lama, that's

0:43:52.600 --> 0:43:56.120
<v Speaker 2>something they do. But most of the arguments that the

0:43:56.239 --> 0:43:58.959
<v Speaker 2>that the actual like supporters of the Chinese government in China,

0:43:59.080 --> 0:44:00.839
<v Speaker 2>the arguments they make is like, oh, well, these people

0:44:00.880 --> 0:44:02.840
<v Speaker 2>are like, these people are shitty barbarians and we have

0:44:02.880 --> 0:44:04.480
<v Speaker 2>to like we have to civilize them, and like our

0:44:04.520 --> 0:44:06.360
<v Speaker 2>invasion was a gift to them because we're going to

0:44:06.400 --> 0:44:09.480
<v Speaker 2>civilize these people. And like it's it's literally it's like

0:44:09.520 --> 0:44:12.960
<v Speaker 2>identical to the shit that like that the Israeli say

0:44:12.960 --> 0:44:16.480
<v Speaker 2>about Palastinians. We should also very briefly mention that a

0:44:16.480 --> 0:44:19.200
<v Speaker 2>lot of the surveillance technology that's used in Tibet, like

0:44:19.400 --> 0:44:23.040
<v Speaker 2>our cameras, that the Chinese government sells to Palestine. So

0:44:24.600 --> 0:44:27.799
<v Speaker 2>keep that shit in mind. Yeah, And I don't know,

0:44:27.880 --> 0:44:30.399
<v Speaker 2>but it's it's this. This is one of the really

0:44:30.480 --> 0:44:33.440
<v Speaker 2>bleak examples because the thing about self immolation as of

0:44:33.480 --> 0:44:40.799
<v Speaker 2>politics is that, like it functions by mobilizing someone else, right,

0:44:41.520 --> 0:44:44.160
<v Speaker 2>and in some cases that's that's you know, that's another government,

0:44:44.239 --> 0:44:46.760
<v Speaker 2>in some cases that's your own government, in some cases

0:44:46.760 --> 0:44:49.160
<v Speaker 2>that's the people around you. But if you're in a

0:44:49.239 --> 0:44:52.920
<v Speaker 2>state where the government does not give a shit about you,

0:44:53.400 --> 0:44:59.719
<v Speaker 2>and they have the ability to ruthlessly repress anyone who's

0:44:59.719 --> 0:45:03.800
<v Speaker 2>inspe fired by your actions, it just it leads to

0:45:03.840 --> 0:45:08.359
<v Speaker 2>a lot of people dying. And I don't know what

0:45:08.520 --> 0:45:11.279
<v Speaker 2>this sort of lesson from that is other than it's

0:45:11.400 --> 0:45:14.680
<v Speaker 2>really hard for and this is this was the thing

0:45:14.680 --> 0:45:16.880
<v Speaker 2>with Hong Kong too, is it's it's really hard for

0:45:16.960 --> 0:45:23.279
<v Speaker 2>any one, any one part of China to try to

0:45:23.320 --> 0:45:26.719
<v Speaker 2>go into revolt against the government because there's so much

0:45:26.760 --> 0:45:29.920
<v Speaker 2>more of the rest of fucking China and if if you,

0:45:30.000 --> 0:45:32.919
<v Speaker 2>if you, if you alone are pitted against the entire

0:45:33.000 --> 0:45:35.200
<v Speaker 2>miny of Chinese state that has broad popular backing your

0:45:35.200 --> 0:45:39.960
<v Speaker 2>fucked yeah, and it's it's really bleak.

0:45:40.320 --> 0:45:43.719
<v Speaker 1>But yeah, yeah, yeah, I don't have anything positive to

0:45:43.760 --> 0:45:49.120
<v Speaker 1>say there. Hey, everybody, Robert here. Our discussion ran very long,

0:45:49.520 --> 0:45:51.200
<v Speaker 1>so this is going to be a two parter. You'll

0:45:51.200 --> 0:45:55.640
<v Speaker 1>be hearing about Tunisia and more in the next episode,

0:45:55.880 --> 0:46:00.120
<v Speaker 1>but for now, please continue listening to our podcasts and

0:46:00.160 --> 0:46:03.520
<v Speaker 1>not other podcasts because how would you do that? Who

0:46:03.560 --> 0:46:05.399
<v Speaker 1>would do that? Nobody? I like.

0:46:10.680 --> 0:46:13.040
<v Speaker 2>It could happen here as a production of cool Zone Media.

0:46:13.280 --> 0:46:15.920
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0:46:15.960 --> 0:46:19.080
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0:46:19.120 --> 0:46:22.279
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0:46:27.480 --> 0:46:28.280
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