WEBVTT - Rice and Resilience Part 1

0:00:00.440 --> 0:00:02.080
<v Speaker 1>So why do we do We do because we love

0:00:02.120 --> 0:00:04.920
<v Speaker 1>the rice. It's part of our part of our heritage,

0:00:04.920 --> 0:00:09.760
<v Speaker 1>our legacy, and besides that, it's just a damn good rice. Yeah,

0:00:09.800 --> 0:00:19.799
<v Speaker 1>it is. Welcome back to Point of Origin, the podcast

0:00:19.880 --> 0:00:22.400
<v Speaker 1>about the world of food from around the world. I'm

0:00:22.440 --> 0:00:28.680
<v Speaker 1>your host, Steven Sadderfield today on Point of Origin, Rice

0:00:28.800 --> 0:00:35.000
<v Speaker 1>and Resilience Asia to California, Africa to South Carolina, from

0:00:35.000 --> 0:00:38.000
<v Speaker 1>the Areza glab Arima of West Africa to the Areza

0:00:38.080 --> 0:00:42.760
<v Speaker 1>Sativa and Eastern Asia. Humans across the world and lifetimes

0:00:42.880 --> 0:00:49.640
<v Speaker 1>are all bound to the story of rice. Our next

0:00:49.720 --> 0:00:53.720
<v Speaker 1>guest is a very good friend of mine, Jasmine Lee,

0:00:53.760 --> 0:00:56.720
<v Speaker 1>who is a writer and a cook based in Queens

0:00:56.880 --> 0:01:01.560
<v Speaker 1>but for this particular story she is in californ Cornia. Jasmine,

0:01:01.720 --> 0:01:05.200
<v Speaker 1>thank you for joining us today on Point of Origin podcast.

0:01:05.680 --> 0:01:10.600
<v Speaker 1>Hey Steven, thanks for having me. Of course, so, Jasmine,

0:01:10.800 --> 0:01:16.760
<v Speaker 1>um for your forthcoming story in Whetstone, you visited a

0:01:16.840 --> 0:01:21.920
<v Speaker 1>really remarkable farm in California called Coda Farms, a company

0:01:21.959 --> 0:01:27.840
<v Speaker 1>that has been producing and harvesting Japanese rice for many,

0:01:27.880 --> 0:01:30.720
<v Speaker 1>many years. Can you tell us about this farm and

0:01:30.760 --> 0:01:35.280
<v Speaker 1>what you observed when you win? Yeah, so I visited

0:01:36.040 --> 0:01:39.080
<v Speaker 1>Robin Coda, who is one of the co owners of

0:01:39.240 --> 0:01:46.880
<v Speaker 1>Coda Farms with her brother Roth. I'm sitting here with

0:01:47.080 --> 0:01:55.160
<v Speaker 1>Robin Coda. Hi, Robin, Hello, Jasmine. So I am Sancee,

0:01:55.360 --> 0:01:59.640
<v Speaker 1>Japanese American third generation born raised in California, as were

0:01:59.680 --> 0:02:06.040
<v Speaker 1>my parents, and like a lot of immigrants to California,

0:02:06.400 --> 0:02:11.240
<v Speaker 1>they my my grandparents eventually came around to agriculture and

0:02:11.280 --> 0:02:15.639
<v Speaker 1>so Coat of Farms is located in South Dost Palace

0:02:15.880 --> 0:02:20.320
<v Speaker 1>in the Central Valley in California, which is based in

0:02:20.480 --> 0:02:24.799
<v Speaker 1>the southwest corner of Merced County in the Central Valley

0:02:24.880 --> 0:02:31.160
<v Speaker 1>of California. Central Valley, California compasses sort of paradoxically, the

0:02:31.200 --> 0:02:35.200
<v Speaker 1>Sacramento Valley and the San Joaquin Valley. The geographical division

0:02:35.200 --> 0:02:41.280
<v Speaker 1>between those two is literally the Sacramento River and the

0:02:41.320 --> 0:02:45.200
<v Speaker 1>Delta area. So there we are in is the San

0:02:45.280 --> 0:02:51.040
<v Speaker 1>Joaquine Valley. I had a really just amazing time hanging

0:02:51.040 --> 0:02:53.600
<v Speaker 1>out with Robin. You know, we we talked about a

0:02:53.680 --> 0:02:57.399
<v Speaker 1>lot of things. We got into the sort of like

0:02:58.360 --> 0:03:01.560
<v Speaker 1>what the lamp looks like when her grandfather arrived, and

0:03:01.720 --> 0:03:05.639
<v Speaker 1>essentially like why her family settled in the Central Valley

0:03:05.720 --> 0:03:09.560
<v Speaker 1>as opposed to up in the Sacramento region where really

0:03:09.600 --> 0:03:12.800
<v Speaker 1>that is where the heart of you know, rice growing

0:03:13.000 --> 0:03:17.359
<v Speaker 1>is on the West coast. But Robin is such an

0:03:17.360 --> 0:03:22.440
<v Speaker 1>amazing person. Um, she's such a character. And so she's

0:03:22.480 --> 0:03:25.240
<v Speaker 1>the granddaughter of Casa Borrow Coda, who was the founder

0:03:25.280 --> 0:03:29.880
<v Speaker 1>of the farm. And when you meet Robin, you're just

0:03:29.960 --> 0:03:35.400
<v Speaker 1>immediately struck by her style, her sense of style. Um,

0:03:35.520 --> 0:03:40.320
<v Speaker 1>she has this really just gorgeous like mane of long

0:03:40.760 --> 0:03:44.840
<v Speaker 1>fotton pepper hair that she throws up into this messy bun.

0:03:45.280 --> 0:03:48.280
<v Speaker 1>You know, when I met her on the farm that morning,

0:03:48.360 --> 0:03:53.400
<v Speaker 1>she was wearing this gorgeous you know, blue um shirt

0:03:53.480 --> 0:03:56.840
<v Speaker 1>dress that went down to her ankles, and we were

0:03:56.880 --> 0:04:00.720
<v Speaker 1>like climbing through the field. I was obviously in she

0:04:00.880 --> 0:04:05.560
<v Speaker 1>was just so like, um, just elegantly climbing through the

0:04:05.720 --> 0:04:09.640
<v Speaker 1>fields and like sandals and this gorgeous dress. We go

0:04:09.800 --> 0:04:13.560
<v Speaker 1>into her into this little farmhouse just to talk and

0:04:13.640 --> 0:04:16.800
<v Speaker 1>she was making me kanji and you know when you

0:04:16.839 --> 0:04:20.440
<v Speaker 1>walk into the house, you're you're just immediately also struck

0:04:20.480 --> 0:04:27.479
<v Speaker 1>by just really incredible antique furniture pieces and like like

0:04:27.600 --> 0:04:30.800
<v Speaker 1>antique art around the house. So yeah, you just you

0:04:30.839 --> 0:04:35.400
<v Speaker 1>really get a sense that like Robin is sort of

0:04:35.520 --> 0:04:47.000
<v Speaker 1>like on another tip, So, our paternal grandfather, Casavakota, started

0:04:47.040 --> 0:04:51.840
<v Speaker 1>farming rice in the late nineteen tents in the sacrament

0:04:52.080 --> 0:04:55.560
<v Speaker 1>Mental Valley north of Sacramento, which has been traditionally historically

0:04:55.680 --> 0:04:58.520
<v Speaker 1>the stronghold of the rice industry in California, dating back

0:04:58.560 --> 0:05:06.520
<v Speaker 1>to the eighteen hundreds. So we start farming rice, and

0:05:07.000 --> 0:05:11.279
<v Speaker 1>my grandfather eventually move the headquarters of the business down

0:05:11.400 --> 0:05:14.080
<v Speaker 1>to where we are today, which is about the same

0:05:14.120 --> 0:05:18.880
<v Speaker 1>latitude as Monterey, but in land off five in the

0:05:18.960 --> 0:05:23.320
<v Speaker 1>Central Valley. So it's not This is definitely not rice

0:05:23.720 --> 0:05:28.000
<v Speaker 1>farming ground zero for California. We're an oddball. We're kind

0:05:28.000 --> 0:05:33.680
<v Speaker 1>of south. So, Jasmine, you mentioned that you were interested

0:05:33.760 --> 0:05:37.280
<v Speaker 1>in this, but what brought you to want to learn

0:05:37.320 --> 0:05:39.920
<v Speaker 1>more about rice and to go make this trip? I

0:05:40.480 --> 0:05:43.599
<v Speaker 1>wanted to write about Coat of Farms and their and

0:05:43.640 --> 0:05:47.400
<v Speaker 1>their heirloom variety of organic rice because I'm interested in

0:05:47.440 --> 0:05:52.320
<v Speaker 1>expanding this. Notion of tirre, which in its etymology refers

0:05:52.360 --> 0:05:55.560
<v Speaker 1>literally to the land, is a term that some might

0:05:55.600 --> 0:05:59.480
<v Speaker 1>associate with exclusive wine production in France, for example, but

0:06:00.160 --> 0:06:03.880
<v Speaker 1>it can be used to describe the overall growing conditions

0:06:04.000 --> 0:06:08.480
<v Speaker 1>or environmental factors of any given region in the world

0:06:08.720 --> 0:06:11.800
<v Speaker 1>that are then expressed through specific types of crops like

0:06:11.839 --> 0:06:16.440
<v Speaker 1>grapes um or other cultivars and in this case ingrains

0:06:16.480 --> 0:06:19.919
<v Speaker 1>like rice. And so I I wanted to ask whether

0:06:20.000 --> 0:06:22.480
<v Speaker 1>we could talk about to war in the US without

0:06:22.600 --> 0:06:26.560
<v Speaker 1>talking about the history and politics um of land use

0:06:27.080 --> 0:06:30.039
<v Speaker 1>in this country, which in the case of code of

0:06:30.080 --> 0:06:34.200
<v Speaker 1>farms and and their cocohoa rose heirloom rice um, those

0:06:34.200 --> 0:06:38.080
<v Speaker 1>things are inextricably tied. And so in other words, cocoa

0:06:38.160 --> 0:06:41.880
<v Speaker 1>rose airlooe rice is an expression of the land it

0:06:42.000 --> 0:06:46.440
<v Speaker 1>was grown on and the political and historical experience and

0:06:46.480 --> 0:06:50.400
<v Speaker 1>trauma and perseverance of the family who worked that land.

0:06:50.960 --> 0:06:55.040
<v Speaker 1>And so I think cocoa rose for me is just

0:06:55.120 --> 0:06:57.880
<v Speaker 1>the start of thinking more meaningfully about the origins of

0:06:57.920 --> 0:07:00.760
<v Speaker 1>food and land use and labor in the US. And

0:07:01.120 --> 0:07:05.360
<v Speaker 1>you know, I'm a second generation ABC or American born

0:07:05.440 --> 0:07:08.440
<v Speaker 1>Chinese who who was born and raised in the Bay Area,

0:07:08.560 --> 0:07:11.880
<v Speaker 1>and you know, my diet has always revolved around rice,

0:07:12.400 --> 0:07:15.160
<v Speaker 1>and in fact, my ancestors were actually rice farmers and

0:07:15.200 --> 0:07:18.480
<v Speaker 1>merchants in Hong Kong. But anyway, I never really gave

0:07:18.960 --> 0:07:22.880
<v Speaker 1>too much thought about where my rice comes from because

0:07:22.880 --> 0:07:26.920
<v Speaker 1>it's really just so ubiquitous and so quotitian and and

0:07:26.960 --> 0:07:30.080
<v Speaker 1>I think that this is true for most of us.

0:07:30.360 --> 0:07:32.960
<v Speaker 1>But over the last few years, as I've been like

0:07:33.000 --> 0:07:36.960
<v Speaker 1>going home and visiting California, I started noticing this really

0:07:37.240 --> 0:07:41.080
<v Speaker 1>just beautiful name that kept coming up on menus, which

0:07:41.080 --> 0:07:45.040
<v Speaker 1>was cocahoa rose. And it's the house rice for these

0:07:45.520 --> 0:07:49.040
<v Speaker 1>locally and seasonally focused restaurants. And that was, you know,

0:07:49.240 --> 0:07:52.200
<v Speaker 1>really the first time I had seen rice named so

0:07:52.280 --> 0:07:55.960
<v Speaker 1>specifically on menus. And not only that, it's just like

0:07:56.120 --> 0:08:01.720
<v Speaker 1>really delicious stuff. So Code of Farms they grow a

0:08:01.840 --> 0:08:06.000
<v Speaker 1>number of things, but namely they grow glutenous rice, which

0:08:06.040 --> 0:08:09.880
<v Speaker 1>they used to make the Chico flower, which is something

0:08:10.000 --> 0:08:14.000
<v Speaker 1>that you know if you especially if you're Asian American

0:08:14.080 --> 0:08:16.440
<v Speaker 1>growing up on the West Coast, it's probably something that

0:08:16.480 --> 0:08:21.040
<v Speaker 1>was in your pantry. Um. They also grow this really

0:08:21.120 --> 0:08:25.680
<v Speaker 1>incredible variety of heirloom grain rice, which is what I

0:08:25.760 --> 0:08:33.280
<v Speaker 1>was interested in learning more about, called cocahoa rose. So

0:08:34.280 --> 0:08:36.560
<v Speaker 1>one of the things my grandfad liked to do was

0:08:36.720 --> 0:08:42.160
<v Speaker 1>he had an artistic side and consider himself somewhat of

0:08:42.160 --> 0:08:46.280
<v Speaker 1>a creative type. And what he did was create he

0:08:46.320 --> 0:08:50.840
<v Speaker 1>wanted to create trademarks brands for his own products. So

0:08:51.000 --> 0:08:55.280
<v Speaker 1>after the war, he wanted to grow a strand of

0:08:55.360 --> 0:08:59.760
<v Speaker 1>rice that was proprietary. So to that end, he brought

0:09:00.080 --> 0:09:02.760
<v Speaker 1>in one of the preeminent rice breeders in the country

0:09:02.800 --> 0:09:08.079
<v Speaker 1>that at that time, a gentleman name Hughes Williams. And

0:09:08.200 --> 0:09:12.559
<v Speaker 1>Hughes Williams was unusual that obviously was Caucasian, and he

0:09:12.840 --> 0:09:18.559
<v Speaker 1>was willing to come work for our family here in California.

0:09:18.640 --> 0:09:21.800
<v Speaker 1>I mean, there was still so much strong anti agent

0:09:21.880 --> 0:09:25.679
<v Speaker 1>sentiments that that was that was really unusual. So Hugh

0:09:25.720 --> 0:09:30.920
<v Speaker 1>wasn't came here, and in the course of approximately ten years,

0:09:31.559 --> 0:09:35.960
<v Speaker 1>bread and kept cross breeding and crossbreeding and created a

0:09:36.040 --> 0:09:42.080
<v Speaker 1>modern cultivar which was very very to us good tasting

0:09:42.480 --> 0:09:47.520
<v Speaker 1>and has a beautiful aroma, good cooking qualities, and was just,

0:09:47.720 --> 0:09:53.680
<v Speaker 1>you know, we thought a winner. So for instance, people

0:09:53.760 --> 0:09:56.480
<v Speaker 1>like know the nomber cal rose. Cal rose is just

0:09:57.040 --> 0:09:59.920
<v Speaker 1>it refers to a type of very generic, high yielding,

0:10:00.080 --> 0:10:05.160
<v Speaker 1>fast maturing sort of bland medium grain. Cocohole rose was

0:10:05.559 --> 0:10:09.560
<v Speaker 1>essentially a premium medium grain, meaning it tasted better. It

0:10:09.679 --> 0:10:13.400
<v Speaker 1>just it has better appearance, better cooking quality. Is just

0:10:13.440 --> 0:10:19.480
<v Speaker 1>a better grain altogether. We have primarily specialized in Japanese

0:10:19.559 --> 0:10:25.080
<v Speaker 1>style rice or Japonica, Japonica being the classification that covers

0:10:25.240 --> 0:10:30.760
<v Speaker 1>short grain to medium grain sticky glutinous rices. So we

0:10:31.280 --> 0:10:35.880
<v Speaker 1>do coca hole rose, which is a medium grain premium

0:10:35.880 --> 0:10:38.120
<v Speaker 1>medium grain that is a table rice what we would

0:10:38.160 --> 0:10:44.120
<v Speaker 1>use essentially for sushi or your everyday rice. So cocoa

0:10:44.200 --> 0:10:46.640
<v Speaker 1>rose is not a high yield crop. No, I mean

0:10:46.679 --> 0:10:48.800
<v Speaker 1>well back in the back in the nine fifties, and

0:10:48.800 --> 0:10:51.959
<v Speaker 1>by the time it was commercially introduced by the early

0:10:52.040 --> 0:10:55.760
<v Speaker 1>nineteen sixties, I think sixty two. Formally at that time

0:10:55.760 --> 0:10:57.920
<v Speaker 1>it would have been considered a modern cultivar. But but

0:10:58.120 --> 0:11:02.199
<v Speaker 1>today's standards, it's it's certainly not what our family is

0:11:02.240 --> 0:11:09.440
<v Speaker 1>going to retire on the fact of the matter is

0:11:09.480 --> 0:11:13.120
<v Speaker 1>that rice breeding drivers in the US for so long

0:11:13.920 --> 0:11:20.560
<v Speaker 1>have been oriented to prioritize just literally high yield, fast

0:11:20.960 --> 0:11:25.040
<v Speaker 1>growing cultivars that all the characteristics of a good eating

0:11:25.160 --> 0:11:28.640
<v Speaker 1>rice have literally dissipated to the point where rice in

0:11:28.679 --> 0:11:30.600
<v Speaker 1>the U s now is just largely thought of it

0:11:30.600 --> 0:11:34.000
<v Speaker 1>as a bland commodity, something we slap something else on

0:11:34.080 --> 0:11:37.760
<v Speaker 1>top of. Rice has lost its own merits. So what

0:11:37.920 --> 0:11:41.640
<v Speaker 1>we have preserved here what we believe. It's a rice

0:11:41.720 --> 0:11:45.480
<v Speaker 1>that has outstanding characteristics and stands on its own just

0:11:45.800 --> 0:11:55.160
<v Speaker 1>simply a good eating rice. For us, it literally is

0:11:55.200 --> 0:11:57.920
<v Speaker 1>a tie to our past. It's a tie to our grandfather,

0:11:58.240 --> 0:12:00.439
<v Speaker 1>who my brother and I were too young to interact

0:12:00.440 --> 0:12:07.160
<v Speaker 1>with or no personally, but of course his history, his work,

0:12:07.280 --> 0:12:09.720
<v Speaker 1>all of what he achieved, his surrounds us here on

0:12:09.720 --> 0:12:12.920
<v Speaker 1>a daily basis. We're both raised here on the farm,

0:12:13.280 --> 0:12:18.800
<v Speaker 1>and it's the reminders are around you literally every single day.

0:12:19.440 --> 0:12:23.560
<v Speaker 1>So for what we feel, that obligation, that sense of legacy,

0:12:23.640 --> 0:12:27.720
<v Speaker 1>that center of debts, we will we will never stop

0:12:27.760 --> 0:12:35.360
<v Speaker 1>going Cocohoa Rose. Okay, so let's talk more specifically about

0:12:35.400 --> 0:12:39.160
<v Speaker 1>this legacy that Robin is referring to. A big part

0:12:39.160 --> 0:12:42.600
<v Speaker 1>of her family's story is about resiliency, but what they

0:12:42.600 --> 0:12:47.680
<v Speaker 1>were responding to is an equally important thing to interrogate. Yeah,

0:12:48.280 --> 0:12:53.920
<v Speaker 1>So it was really interesting for me to, as I mentioned,

0:12:53.960 --> 0:12:56.680
<v Speaker 1>to kind of start to learn about this rice because

0:12:56.720 --> 0:13:00.240
<v Speaker 1>it was really an entryway into learning more about out

0:13:00.400 --> 0:13:03.880
<v Speaker 1>agricultural history in the United States. And so what I

0:13:04.040 --> 0:13:06.880
<v Speaker 1>began to piece together and learning more about Coota farms

0:13:07.960 --> 0:13:13.480
<v Speaker 1>um was more broadly the fundamental role of Asian Americans

0:13:13.720 --> 0:13:17.800
<v Speaker 1>and more specifically Japanese American farmers and labors um on

0:13:17.840 --> 0:13:23.280
<v Speaker 1>the development of agriculture in the US. And so as

0:13:23.320 --> 0:13:26.199
<v Speaker 1>we dip into this, and I think that some people

0:13:26.200 --> 0:13:29.880
<v Speaker 1>are familiar with this history, especially if you grew up

0:13:29.880 --> 0:13:32.760
<v Speaker 1>on the West Coast, but you know, there was a

0:13:32.840 --> 0:13:37.720
<v Speaker 1>lot of racial resentment from white folks, and you know,

0:13:37.800 --> 0:13:42.960
<v Speaker 1>we really see that kind of that racial resentment just

0:13:43.120 --> 0:13:48.000
<v Speaker 1>ratified through racist policies like the Chinese Exclusion Act or

0:13:48.040 --> 0:13:51.800
<v Speaker 1>the Alien Land Law Act, to name a few, and

0:13:51.840 --> 0:13:55.520
<v Speaker 1>then during World War Two, through the imprisonment of Japanese

0:13:55.559 --> 0:13:59.040
<v Speaker 1>Americans in concentration camps across the United States. And I

0:13:59.040 --> 0:14:02.199
<v Speaker 1>think most of us are familiar with this history, um,

0:14:03.120 --> 0:14:07.040
<v Speaker 1>but what we often miss are the sort of economic

0:14:07.120 --> 0:14:11.800
<v Speaker 1>motivations and material consequences. And there's a really great piece

0:14:11.960 --> 0:14:16.440
<v Speaker 1>by Gwen Guildford that goes into what was essentially the

0:14:16.480 --> 0:14:20.560
<v Speaker 1>stripping and selling of land and property from Japanese American

0:14:20.600 --> 0:14:24.200
<v Speaker 1>farmers during World War two and the effects that this

0:14:24.360 --> 0:14:28.560
<v Speaker 1>mass incarceration had on the food supply in the United

0:14:28.600 --> 0:14:32.440
<v Speaker 1>States during that time. And so the code of family

0:14:33.160 --> 0:14:35.720
<v Speaker 1>who had seen a lot of success growing and selling

0:14:35.840 --> 0:14:46.920
<v Speaker 1>rice are just one example of this history. Wow, so Jasmine,

0:14:47.000 --> 0:14:50.880
<v Speaker 1>I know that Kaisaboro was a skilled farmer, but prior

0:14:50.920 --> 0:14:54.200
<v Speaker 1>to his generation of immigrants, what was the history and

0:14:54.280 --> 0:14:57.400
<v Speaker 1>the origins of Asian rights in the US. You know,

0:14:57.440 --> 0:14:59.720
<v Speaker 1>as it pertains this story, how how did rice like

0:14:59.840 --> 0:15:02.800
<v Speaker 1>end up on the West coast? And you know it

0:15:02.920 --> 0:15:07.760
<v Speaker 1>came because of Chinese laborers who are working on the

0:15:07.840 --> 0:15:12.920
<v Speaker 1>railroad in the nineteenth century. And it's interesting because the

0:15:13.040 --> 0:15:16.640
<v Speaker 1>variety of rice that we see coming out of California,

0:15:16.760 --> 0:15:20.000
<v Speaker 1>which the bulk of it is Japanica, it's not the

0:15:20.120 --> 0:15:23.680
<v Speaker 1>kind of rice that the Chinese were eating um or

0:15:23.760 --> 0:15:27.800
<v Speaker 1>eat to this day. Speaking geographically of the rice that's

0:15:27.800 --> 0:15:33.200
<v Speaker 1>that comes from mostly southern China. The irony of the

0:15:33.320 --> 0:15:37.200
<v Speaker 1>rice industry in California is historically the roots are based

0:15:37.520 --> 0:15:44.320
<v Speaker 1>in the Chinese labors who built our railways. For the

0:15:44.360 --> 0:15:49.440
<v Speaker 1>most part, rice was very expensive and had to be

0:15:49.480 --> 0:15:53.920
<v Speaker 1>all imported in from the from Asia to California to

0:15:54.360 --> 0:15:59.000
<v Speaker 1>feed these labor forces. So of course, I mean they

0:15:59.040 --> 0:16:01.600
<v Speaker 1>were looking for ways to economize, so one of those

0:16:01.760 --> 0:16:05.480
<v Speaker 1>was to start growing rice here in California, not having

0:16:05.520 --> 0:16:08.320
<v Speaker 1>to like buy it from Asia and ship it across

0:16:08.640 --> 0:16:14.200
<v Speaker 1>the Pacific, so literally cost cutting. So ironically what's been

0:16:14.240 --> 0:16:18.560
<v Speaker 1>grown in California is Japonica, Japanese style rice for in

0:16:18.600 --> 0:16:22.040
<v Speaker 1>there for the Chinese rail workers. And you know, between

0:16:22.080 --> 0:16:25.520
<v Speaker 1>you and I, since you're Chinese distant and I moved Japanese,

0:16:25.520 --> 0:16:27.800
<v Speaker 1>is it Chinese and Japanese do not eat the same

0:16:27.840 --> 0:16:30.720
<v Speaker 1>type of rice for the table rice, So the Japanese

0:16:30.840 --> 0:16:33.560
<v Speaker 1>rail I mean, the Chinese rail workers are being fed Japonica,

0:16:33.600 --> 0:16:35.800
<v Speaker 1>which is just a short grained to medium grain rice.

0:16:35.800 --> 0:16:40.080
<v Speaker 1>It's a lot more sticky than what Chinese typically think

0:16:40.080 --> 0:16:43.240
<v Speaker 1>of as table rice, which is long grain, lower starch,

0:16:43.560 --> 0:16:47.480
<v Speaker 1>more dry and more fluffy rice. But that's that's where

0:16:47.600 --> 0:16:53.000
<v Speaker 1>those roots started. And to this day California still grows

0:16:53.080 --> 0:16:57.560
<v Speaker 1>predominantly Japanese style rice, whereas the rest of the country

0:16:57.560 --> 0:17:01.760
<v Speaker 1>grows predominantly long grain. There is more short grain and

0:17:01.920 --> 0:17:05.760
<v Speaker 1>more meaning grain being grown in other areas in this

0:17:05.960 --> 0:17:09.280
<v Speaker 1>current day and age, but historically that's the way it's been.

0:17:10.480 --> 0:17:14.320
<v Speaker 1>So as most Asian Americans, especially on the West Coast,

0:17:14.359 --> 0:17:17.000
<v Speaker 1>are keenly aware of what is known as the Alien

0:17:17.080 --> 0:17:21.439
<v Speaker 1>Land Laws, which were formalized in n and because of

0:17:21.760 --> 0:17:26.360
<v Speaker 1>very strong anti Asian sentiments of that meant that Asians

0:17:27.040 --> 0:17:32.200
<v Speaker 1>really were very much prejudiced against and every all kinds

0:17:32.240 --> 0:17:37.320
<v Speaker 1>of daily going on, and that included landholding. So the

0:17:37.400 --> 0:17:42.800
<v Speaker 1>Alien land law essentially had a short lived loophole where

0:17:42.880 --> 0:17:46.680
<v Speaker 1>Asians could buy land in the name of their American

0:17:46.720 --> 0:17:50.679
<v Speaker 1>born children. So that loophole, my grandfather took advantage of

0:17:50.680 --> 0:17:53.480
<v Speaker 1>that started looking for land up in the area where

0:17:53.480 --> 0:17:55.600
<v Speaker 1>he was least far at least hold farming, which was

0:17:55.680 --> 0:17:58.600
<v Speaker 1>north of Sacramento. And because that land was very desirable

0:17:58.720 --> 0:18:02.480
<v Speaker 1>and people would not sell to them, so our grandfather

0:18:02.640 --> 0:18:07.920
<v Speaker 1>settled down here, bought land and just started to put

0:18:07.920 --> 0:18:12.320
<v Speaker 1>down his roots, which included building a mill and all

0:18:12.320 --> 0:18:16.000
<v Speaker 1>the processing to be vertically integrade so he could handle

0:18:16.320 --> 0:18:18.840
<v Speaker 1>his product from start to finish. Could you tell me

0:18:18.920 --> 0:18:25.679
<v Speaker 1>about what happened when your family realized that internment was

0:18:25.880 --> 0:18:30.679
<v Speaker 1>like a done deal and that's where the country was headed.

0:18:30.920 --> 0:18:34.440
<v Speaker 1>What happened in those days um leading up to that.

0:18:35.000 --> 0:18:39.040
<v Speaker 1>My grandfather, by the early nineties and the outbreak of

0:18:39.080 --> 0:18:44.639
<v Speaker 1>World War two was farming approximately ten thousand acres and

0:18:45.200 --> 0:18:52.120
<v Speaker 1>was very very successful. And rice being of the cultural

0:18:52.119 --> 0:18:56.600
<v Speaker 1>importance it is to the Japanese people. It just earned

0:18:56.680 --> 0:19:01.520
<v Speaker 1>him this nickname of the Rice Kings. So the family

0:19:01.680 --> 0:19:07.200
<v Speaker 1>was doing well, relatively affluent for that era, and when

0:19:08.000 --> 0:19:12.520
<v Speaker 1>the interment was pretty much going to be a done deal,

0:19:12.760 --> 0:19:15.080
<v Speaker 1>they decided that they wanted to shut down the business

0:19:15.160 --> 0:19:22.480
<v Speaker 1>and hopefully keep it intact. That did not happen, so

0:19:22.800 --> 0:19:26.720
<v Speaker 1>that's essentially what he started off to do. But because

0:19:26.920 --> 0:19:34.119
<v Speaker 1>of because of the scale operation we suspect that caught

0:19:34.119 --> 0:19:37.280
<v Speaker 1>the attention of the government. The government literally stepped in

0:19:37.680 --> 0:19:40.159
<v Speaker 1>and handed them the mandate saying that they had to

0:19:40.840 --> 0:19:45.480
<v Speaker 1>stay open and operate during their interment to produce fiber.

0:19:47.359 --> 0:19:52.520
<v Speaker 1>So being interned in Colorado and obviously not being able

0:19:52.600 --> 0:19:57.600
<v Speaker 1>to manage your business from from an internment camp, they

0:19:57.640 --> 0:20:02.120
<v Speaker 1>had to sign over powered attorney to non agents. So

0:20:02.440 --> 0:20:07.560
<v Speaker 1>essentially when that happened, um, the farm was just literally

0:20:08.119 --> 0:20:14.280
<v Speaker 1>torn apart. Our grandfather upon his upon their release from

0:20:14.480 --> 0:20:18.960
<v Speaker 1>the Machi and Sherman camp in Colorado, they drove NonStop

0:20:19.080 --> 0:20:22.480
<v Speaker 1>from Colorado back to South Dolls Palace to see what

0:20:22.640 --> 0:20:26.280
<v Speaker 1>had happened to the farm. And when they got here

0:20:26.280 --> 0:20:29.560
<v Speaker 1>they found that the homes, the mill, the farm, and

0:20:29.600 --> 0:20:35.960
<v Speaker 1>the processing plant, all of their best equipment their airplanes, livestock,

0:20:36.119 --> 0:20:40.240
<v Speaker 1>everything had been sold, so there were there was no recourse.

0:20:40.280 --> 0:20:43.920
<v Speaker 1>Back then you could file, you could file for for reparations,

0:20:43.960 --> 0:20:47.800
<v Speaker 1>and that's what they did. But um, my grandfather did

0:20:47.800 --> 0:20:49.720
<v Speaker 1>not live to see a dime of that. It dragged

0:20:49.720 --> 0:20:55.439
<v Speaker 1>on till nineteen sixty five. He passed away in nineteen

0:20:55.520 --> 0:20:58.280
<v Speaker 1>sixty four. And for what it was settled for, it

0:20:58.400 --> 0:21:01.000
<v Speaker 1>was pennies on the dollar, did not even cover the

0:21:01.040 --> 0:21:05.320
<v Speaker 1>attorney's fees. For having dragged on those many many years,

0:21:06.080 --> 0:21:10.399
<v Speaker 1>it was obviously a very terrible experience. That's not to

0:21:10.480 --> 0:21:12.960
<v Speaker 1>say that that's the only experience that happened, because I've

0:21:13.000 --> 0:21:15.400
<v Speaker 1>told him, as I've said many times, my mother's side

0:21:15.400 --> 0:21:17.679
<v Speaker 1>of the family, she was born raised in the area,

0:21:17.920 --> 0:21:22.760
<v Speaker 1>and they had a very good rosary rose nursery business.

0:21:22.840 --> 0:21:24.480
<v Speaker 1>They had a German American friend who took care of

0:21:24.480 --> 0:21:26.920
<v Speaker 1>that business from kept an intact, managed it through the war,

0:21:27.080 --> 0:21:29.080
<v Speaker 1>handed them the keys when they came back from the

0:21:29.160 --> 0:21:31.720
<v Speaker 1>German council. So not everybody had the experience that my

0:21:31.800 --> 0:21:35.920
<v Speaker 1>grandfather had, but we again suspect it because they were

0:21:36.000 --> 0:21:39.520
<v Speaker 1>just too large and too successful and drew too much

0:21:39.560 --> 0:21:44.720
<v Speaker 1>attention to themselves. So after the war, and after finding

0:21:44.720 --> 0:21:48.080
<v Speaker 1>everything decimated, my grandfather, as you do, he sets up

0:21:48.080 --> 0:21:51.280
<v Speaker 1>shop quarter mile down the road. Diggs is in his heel,

0:21:51.480 --> 0:22:06.080
<v Speaker 1>build a new mill and starts all over again. It

0:22:06.160 --> 0:22:10.520
<v Speaker 1>was also interesting, like to see Robin in this place

0:22:10.760 --> 0:22:13.240
<v Speaker 1>and to talk with her about like what it means

0:22:13.400 --> 0:22:16.600
<v Speaker 1>to grow up and still live on the farm. She

0:22:16.640 --> 0:22:19.760
<v Speaker 1>lives there with her nine year old mother, so there

0:22:19.760 --> 0:22:23.959
<v Speaker 1>are these like constant reminders of what happened to her

0:22:24.000 --> 0:22:29.000
<v Speaker 1>family and just this incredible sense of grit and perseverance

0:22:29.320 --> 0:22:33.960
<v Speaker 1>that her grandfather had to just like return to this

0:22:34.040 --> 0:22:39.800
<v Speaker 1>place after they were imprisoned and to like, you know,

0:22:40.280 --> 0:22:53.280
<v Speaker 1>rebuild again. You have been amazing as always. Thank you

0:22:53.359 --> 0:22:56.240
<v Speaker 1>so much, Jasmine. I really appreciate your reporting and you

0:22:56.359 --> 0:22:59.800
<v Speaker 1>sharing the story with us. Thanks for having me see

0:22:59.840 --> 0:23:14.359
<v Speaker 1>the of course see soon. M h. You've been listening

0:23:14.400 --> 0:23:17.040
<v Speaker 1>to Point of Origin, a podcast about the world of

0:23:17.080 --> 0:23:22.200
<v Speaker 1>food worldwide today. On Point of Origin, Rice and Resilience

0:23:23.000 --> 0:23:28.119
<v Speaker 1>Asia to California, Africa to South Carolina. You just heard

0:23:28.240 --> 0:23:31.159
<v Speaker 1>a very moving account of the story of the Coda

0:23:31.240 --> 0:23:35.560
<v Speaker 1>family farm and Robin Coda, who was continuing her grandfather's

0:23:35.640 --> 0:23:42.560
<v Speaker 1>incredible legacy of perseverance. You know this story, as Jasmine said,

0:23:43.160 --> 0:23:45.840
<v Speaker 1>is one that many of us know parts of, but

0:23:46.680 --> 0:23:50.440
<v Speaker 1>to hear it in such personal testimony and such personal

0:23:50.520 --> 0:23:54.399
<v Speaker 1>detail and Robin's own words, really just gives you a

0:23:54.440 --> 0:23:59.119
<v Speaker 1>sense of how recent these atrocities were. And there's certainly

0:23:59.160 --> 0:24:03.800
<v Speaker 1>no service and suppressing the details. But we also want

0:24:03.880 --> 0:24:06.720
<v Speaker 1>to recognize that it is a difficult story to tell,

0:24:07.480 --> 0:24:10.919
<v Speaker 1>So we are very grateful to Robin and Jasmine and

0:24:10.960 --> 0:24:15.560
<v Speaker 1>their generosity and sharing this story. Thanks to you both.

0:24:23.359 --> 0:24:26.280
<v Speaker 1>We're picking up in the low country of South Carolina,

0:24:26.840 --> 0:24:30.080
<v Speaker 1>where in Charleston we learned that rice wasn't just an

0:24:30.080 --> 0:24:34.640
<v Speaker 1>integral part of the culture, it was the culture. B. J. Dennis,

0:24:34.680 --> 0:24:37.960
<v Speaker 1>the chef and scholar on Gala Gichi food Ways, joins

0:24:38.080 --> 0:24:41.800
<v Speaker 1>us to discuss the regional history and distinct culture of

0:24:41.880 --> 0:24:49.840
<v Speaker 1>the descendants of West Africa's Rice coast. You know, I

0:24:50.000 --> 0:24:53.960
<v Speaker 1>came up as a dishwasher here and Charleston. You know,

0:24:54.160 --> 0:24:55.960
<v Speaker 1>um what the college for one year, I had too

0:24:56.040 --> 0:24:58.040
<v Speaker 1>much fun. Parents was like, yo, you're not staying here

0:24:58.080 --> 0:25:01.600
<v Speaker 1>for free anymore. Long story short, I started working in

0:25:01.720 --> 0:25:05.480
<v Speaker 1>kitchens and I went to trade school for business. I

0:25:05.680 --> 0:25:08.960
<v Speaker 1>found out that I eventually I said master later I

0:25:09.000 --> 0:25:12.520
<v Speaker 1>started taking culinary went from dishwasher, bus boy to line

0:25:12.560 --> 0:25:14.880
<v Speaker 1>cook and you know, just kind of took off from there.

0:25:15.200 --> 0:25:18.080
<v Speaker 1>Two thousand and four, I left Charleston to move to St.

0:25:18.080 --> 0:25:20.960
<v Speaker 1>Thomas in the Virgin Islands because my neighbors from in

0:25:21.080 --> 0:25:23.880
<v Speaker 1>Charleston were from there. That was my connection there. That's

0:25:23.880 --> 0:25:26.160
<v Speaker 1>when it really hit me because they really would talk

0:25:26.200 --> 0:25:29.000
<v Speaker 1>to me about us here and and as a Galachi culture,

0:25:29.560 --> 0:25:34.320
<v Speaker 1>people from Jamaica, I mean Haiti St. Lucia, you know,

0:25:34.680 --> 0:25:37.480
<v Speaker 1>individuals knew about this culture here. So that was opened

0:25:37.520 --> 0:25:40.200
<v Speaker 1>up for me and the fact that the culture was

0:25:40.359 --> 0:25:43.879
<v Speaker 1>unapologetic in the West Indies. So I came back to

0:25:43.920 --> 0:25:48.200
<v Speaker 1>Charleston two thousand eight started working. Um that was when

0:25:48.240 --> 0:25:50.560
<v Speaker 1>it was the crim Della crime in Charleston with Sean

0:25:50.880 --> 0:25:53.000
<v Speaker 1>Brown was just taking off. You couldn't get a job

0:25:53.000 --> 0:25:56.320
<v Speaker 1>in the city then, um, so I started. I was

0:25:56.359 --> 0:25:58.840
<v Speaker 1>the PM kitchen manager at what is now the busiest

0:25:58.840 --> 0:26:03.040
<v Speaker 1>restaurant in the city and called Fleet Landing, which is

0:26:03.080 --> 0:26:06.400
<v Speaker 1>one of the classic seafood houses here, which ironically enough,

0:26:06.480 --> 0:26:08.639
<v Speaker 1>is how I started off my career as a dishwasher

0:26:09.000 --> 0:26:11.119
<v Speaker 1>and the seafood houses of Charleston. I wanted to go

0:26:11.320 --> 0:26:13.879
<v Speaker 1>and do the you know, the French thing, the crumb

0:26:13.880 --> 0:26:16.480
<v Speaker 1>della crumb. At the same time, when all our French

0:26:16.520 --> 0:26:18.879
<v Speaker 1>stuff I was learning through school, all the cookbooks that

0:26:19.040 --> 0:26:20.720
<v Speaker 1>ever grabbed. When I go to the store, I would

0:26:20.720 --> 0:26:22.879
<v Speaker 1>go to like Bonds and Nobles. I was always searching

0:26:22.920 --> 0:26:25.720
<v Speaker 1>for West African West Indian food ways that asked for

0:26:25.800 --> 0:26:29.800
<v Speaker 1>food wads and I started working in restaurants throughout Charleston.

0:26:30.280 --> 0:26:33.000
<v Speaker 1>Pop up scene started hitting around two thousand and twelve,

0:26:33.040 --> 0:26:36.160
<v Speaker 1>two gos and thirteen and the brothers started doing representing

0:26:36.160 --> 0:26:37.880
<v Speaker 1>the culture, and I was like, you know, we got

0:26:37.880 --> 0:26:40.520
<v Speaker 1>some great black owned restaurants in the city, but you know,

0:26:40.560 --> 0:26:42.520
<v Speaker 1>in my opinion, there's nobody's who are doing it in

0:26:42.640 --> 0:26:47.120
<v Speaker 1>the purest form. You see the purest form from Land

0:26:47.160 --> 0:26:50.240
<v Speaker 1>from the Sea season though you know, you know, I'm

0:26:50.240 --> 0:26:52.160
<v Speaker 1>not talking about the mac and cheese and the can

0:26:52.200 --> 0:26:54.919
<v Speaker 1>string beans and the can beans. I'm talking about the

0:26:54.960 --> 0:26:58.240
<v Speaker 1>airline varieties that were part of our culture that I

0:26:58.320 --> 0:27:00.480
<v Speaker 1>was seeing being played around in these high in kitchens

0:27:00.520 --> 0:27:04.359
<v Speaker 1>and Charleston. So, you know, wanting to see the calendar

0:27:04.400 --> 0:27:06.680
<v Speaker 1>goal rights back, I wanted to see these things back.

0:27:06.720 --> 0:27:09.399
<v Speaker 1>So uh, you know, the seasonality, you know, the the

0:27:09.480 --> 0:27:15.200
<v Speaker 1>opra there, the virietoes of oprah and peas back into

0:27:15.280 --> 0:27:17.280
<v Speaker 1>the restaurant. So I started doing the pop ups, the

0:27:17.320 --> 0:27:21.280
<v Speaker 1>Gottachy pop ups, and at the same time I started

0:27:21.280 --> 0:27:25.800
<v Speaker 1>to transition myself into wanting to be fully independent. It's

0:27:25.840 --> 0:27:28.280
<v Speaker 1>like two thousand and thirteen. I would give people my cards,

0:27:28.280 --> 0:27:31.359
<v Speaker 1>say I'm also a carterer, so you want to taste

0:27:31.400 --> 0:27:33.000
<v Speaker 1>this food, you can hire me for Where don't you

0:27:33.080 --> 0:27:35.520
<v Speaker 1>have me for a house party? Whatever? Whatever? Was clever.

0:27:36.200 --> 0:27:40.159
<v Speaker 1>From there, it just took off and evolved into what

0:27:40.240 --> 0:27:43.679
<v Speaker 1>it is now, which is more than food. It's history

0:27:43.920 --> 0:27:46.640
<v Speaker 1>is cultural. It's connecting the dots to the dish board

0:27:47.320 --> 0:27:52.360
<v Speaker 1>through food. So I guess that's the long short road.

0:27:52.800 --> 0:27:57.000
<v Speaker 1>That's a good version. While you were in process, obviously

0:27:57.040 --> 0:28:00.840
<v Speaker 1>you were garnering a lot of inspiration, as many chefs

0:28:00.880 --> 0:28:05.159
<v Speaker 1>to from the French style of cooking, since that's what

0:28:05.440 --> 0:28:09.960
<v Speaker 1>the culinary education is really rooted on Um and most

0:28:10.040 --> 0:28:14.119
<v Speaker 1>of the Western world at least. What were you researching

0:28:15.119 --> 0:28:20.920
<v Speaker 1>to help deepen your knowledge about this seasonal cuisine of

0:28:21.440 --> 0:28:25.520
<v Speaker 1>the diaspora and specifically of the African American people of

0:28:25.520 --> 0:28:27.600
<v Speaker 1>the Low Country. Well, first of all, I've always been

0:28:27.640 --> 0:28:30.359
<v Speaker 1>a big lover of the African, the African dios for

0:28:30.920 --> 0:28:35.359
<v Speaker 1>the story in general. You know, coming from Charleston, you

0:28:35.359 --> 0:28:39.360
<v Speaker 1>know the deep Galachi roots here. Um, and don't get twisted.

0:28:39.880 --> 0:28:42.680
<v Speaker 1>The majority of us don't even have away understand our roots.

0:28:43.360 --> 0:28:45.960
<v Speaker 1>That's why I do what I do. Partly also, but

0:28:46.120 --> 0:28:48.080
<v Speaker 1>I was ok. I came from a family. My mother

0:28:48.080 --> 0:28:50.760
<v Speaker 1>and father. They gave me books from like fourteen fifteen.

0:28:50.800 --> 0:28:53.680
<v Speaker 1>I mean I read Marcuscovy. Um. I just it's just

0:28:53.720 --> 0:28:57.000
<v Speaker 1>like research, man, I mean studying and sitting with elders.

0:28:57.240 --> 0:28:59.960
<v Speaker 1>My grandfather when he was here, he's now an ancestor.

0:29:00.080 --> 0:29:02.040
<v Speaker 1>He passed me three years ago. He was a he

0:29:02.160 --> 0:29:04.840
<v Speaker 1>was he fished. We call him a netta man. I

0:29:04.880 --> 0:29:06.480
<v Speaker 1>mean we can't. I never ate the big strip I

0:29:06.520 --> 0:29:08.840
<v Speaker 1>never ate big group of snappers. I mean we got

0:29:08.840 --> 0:29:13.600
<v Speaker 1>what we got in the creeks, small shark, catfish, croaker white.

0:29:14.000 --> 0:29:16.960
<v Speaker 1>So when I grew up with a father who fish,

0:29:17.120 --> 0:29:20.840
<v Speaker 1>he hunted when he needed to, and he farmed and

0:29:20.880 --> 0:29:23.080
<v Speaker 1>growing vegetables was his favorite thing. So I will sit

0:29:23.120 --> 0:29:26.479
<v Speaker 1>with him and talk about the always, you know, especially

0:29:26.520 --> 0:29:28.240
<v Speaker 1>what I could get out of him. You know, at

0:29:28.600 --> 0:29:30.880
<v Speaker 1>two eighty three, and he passed away at eighty nine,

0:29:30.880 --> 0:29:32.640
<v Speaker 1>but he was getting up there. But I would ask them,

0:29:32.640 --> 0:29:34.960
<v Speaker 1>and he talked about the rice culture, and he would

0:29:34.960 --> 0:29:37.600
<v Speaker 1>talk about rice eating, and he would also bring it

0:29:37.640 --> 0:29:39.840
<v Speaker 1>down to me and say, we didn't eat rice every day.

0:29:40.160 --> 0:29:42.840
<v Speaker 1>You know, we had these different greens and so this

0:29:43.200 --> 0:29:45.560
<v Speaker 1>it's still the evolving thing for me. But he talked

0:29:45.600 --> 0:29:48.000
<v Speaker 1>about the rice pond they had remem brother. That's a

0:29:48.000 --> 0:29:52.720
<v Speaker 1>beautiful question that is so complex and still in process, right.

0:29:52.760 --> 0:29:56.280
<v Speaker 1>I mean, you're still very much as much of a

0:29:56.320 --> 0:29:59.560
<v Speaker 1>student um as you are a teacher, as is often

0:29:59.600 --> 0:30:02.160
<v Speaker 1>the case. So I want to talk more about the

0:30:03.320 --> 0:30:08.240
<v Speaker 1>rice as it relates to Gala culture. Can you explain

0:30:08.600 --> 0:30:12.040
<v Speaker 1>who they are rather as well as what the role

0:30:12.160 --> 0:30:17.680
<v Speaker 1>of rice played in the development of that community. Well,

0:30:18.120 --> 0:30:20.400
<v Speaker 1>gul of people will be situated on the coast of

0:30:20.520 --> 0:30:25.240
<v Speaker 1>Charleston and the coast of South Carolina. Charleston Charleston basically

0:30:25.760 --> 0:30:28.480
<v Speaker 1>a peninsula in the middle of all these sea islands.

0:30:28.520 --> 0:30:32.440
<v Speaker 1>And you know it runs from you know, Womanton, North Carolina,

0:30:32.440 --> 0:30:35.440
<v Speaker 1>all the way down to Jacksonville, Florida. So us here

0:30:35.480 --> 0:30:40.000
<v Speaker 1>still on the coast. Obviously, the knowledge of rice Charleston

0:30:40.120 --> 0:30:41.840
<v Speaker 1>was known for rice and you can see it to

0:30:41.840 --> 0:30:46.200
<v Speaker 1>this day. The folks who was still living really well

0:30:46.240 --> 0:30:50.640
<v Speaker 1>of the knowledge of the enslaved Africans on the coast

0:30:50.680 --> 0:30:54.800
<v Speaker 1>of South Carolina known as the Gala people. Because of

0:30:54.800 --> 0:30:58.200
<v Speaker 1>isolation during that time, um we were able to help

0:30:58.200 --> 0:31:00.280
<v Speaker 1>hold onto a lot of the language that came from

0:31:00.280 --> 0:31:02.640
<v Speaker 1>West Africa. So it was in the truest form. Is

0:31:02.680 --> 0:31:05.920
<v Speaker 1>a pure West African language of different ethnic tribal groups

0:31:05.960 --> 0:31:08.960
<v Speaker 1>that came together. You don't hear, really there's anybody who

0:31:09.000 --> 0:31:13.720
<v Speaker 1>really speaks pure Gala anymore, but you're here in every

0:31:13.760 --> 0:31:20.920
<v Speaker 1>day vernacular words like babba babba this galaful boy boy, Kumbaya.

0:31:22.080 --> 0:31:24.000
<v Speaker 1>Kumbaya was singing the fields and the way to sing

0:31:24.120 --> 0:31:26.000
<v Speaker 1>to your ancestors to come back and not you know

0:31:26.120 --> 0:31:28.800
<v Speaker 1>what we see today. It's like this hole enhanced thing.

0:31:29.520 --> 0:31:32.520
<v Speaker 1>Kumbaya was a Gala word. Also, come back here, come yeah,

0:31:32.560 --> 0:31:34.240
<v Speaker 1>we say, we will be like come yea lucky, do

0:31:34.280 --> 0:31:38.400
<v Speaker 1>you not your boy? That's like yichi talk. That's the

0:31:38.720 --> 0:31:42.440
<v Speaker 1>Chi talk right there. Slippery tongue. Gala and as pure

0:31:42.480 --> 0:31:46.040
<v Speaker 1>as form. Gala was an English based is an English

0:31:46.120 --> 0:31:49.480
<v Speaker 1>based Creuel Soto spoken by a few people like maybe

0:31:49.480 --> 0:31:53.000
<v Speaker 1>we say certain words Kuda Kuda means turtle, hon THEMN

0:31:53.160 --> 0:31:56.680
<v Speaker 1>them is um you and them, you and them. Gala

0:31:56.840 --> 0:31:59.480
<v Speaker 1>was the abolitionist came down here and say, yo, you

0:31:59.600 --> 0:32:02.800
<v Speaker 1>gotta stay talking like that. So this you're talking about

0:32:02.800 --> 0:32:05.480
<v Speaker 1>a language of art that's been after the Civil War.

0:32:06.360 --> 0:32:10.960
<v Speaker 1>Funny enough, being isolated here in the South after the

0:32:11.000 --> 0:32:13.160
<v Speaker 1>Civil Wars when the language started to die. Abolition is

0:32:13.280 --> 0:32:17.120
<v Speaker 1>came from the north and they didn't understand. I mean

0:32:17.560 --> 0:32:20.200
<v Speaker 1>my grandfather. Then you told my grandfather my grandmother and

0:32:20.280 --> 0:32:22.720
<v Speaker 1>he said he was Gichi for shore. But you say

0:32:22.760 --> 0:32:24.680
<v Speaker 1>to them, they were getting your gla. That was a

0:32:24.800 --> 0:32:28.120
<v Speaker 1>fight ignorance. You couldn't You didn't know how to speak.

0:32:28.600 --> 0:32:30.840
<v Speaker 1>And that was only even amongst black people from other

0:32:30.880 --> 0:32:33.160
<v Speaker 1>parts of the South. Or does the Gichi people. The

0:32:33.200 --> 0:32:35.080
<v Speaker 1>Gala people have held all We have held on to

0:32:35.600 --> 0:32:39.000
<v Speaker 1>more of our africanisms than any other African American culture

0:32:39.480 --> 0:32:42.520
<v Speaker 1>in the United States. So this is this, this, these

0:32:42.840 --> 0:32:47.520
<v Speaker 1>these paralysms that exists with the Gala culture. And obviously

0:32:48.000 --> 0:32:51.760
<v Speaker 1>we had a knowledge of growing rice. That's why we

0:32:51.880 --> 0:32:54.240
<v Speaker 1>are called rice eaters. They say them heat people to

0:32:54.240 --> 0:32:58.680
<v Speaker 1>eat rice all day long. I would say this because

0:32:58.840 --> 0:33:01.840
<v Speaker 1>research gets deep when you talk to the elders. We

0:33:01.880 --> 0:33:04.680
<v Speaker 1>didn't eat rice every day. Rice was a crop that

0:33:04.800 --> 0:33:07.800
<v Speaker 1>you grew. You know, we've forgotten about the sword, and

0:33:07.800 --> 0:33:10.200
<v Speaker 1>we've forgotten about military and forgotten about phone your green

0:33:10.240 --> 0:33:13.480
<v Speaker 1>which is not being talked about, that was documented being

0:33:13.600 --> 0:33:17.400
<v Speaker 1>ruined about out of people here. But rice. It's important

0:33:17.440 --> 0:33:19.920
<v Speaker 1>because rice kind of unifies. That's across the last poor

0:33:21.120 --> 0:33:23.920
<v Speaker 1>and rice made this city rich and we are known

0:33:24.040 --> 0:33:26.800
<v Speaker 1>for our rights culture. People were growing right up to

0:33:26.840 --> 0:33:29.760
<v Speaker 1>the nineteen seventies. Man up here, Honestly, I've talked to

0:33:29.800 --> 0:33:32.040
<v Speaker 1>elders said, yeah, we had rice ponds in our backyard

0:33:32.800 --> 0:33:34.840
<v Speaker 1>up in the late to the late seventies, first part

0:33:34.840 --> 0:33:38.920
<v Speaker 1>of the nineteen eighties. So rice is important. Yes, my

0:33:39.000 --> 0:33:41.200
<v Speaker 1>grandfather had a rice pawn when he was a kid.

0:33:41.720 --> 0:33:45.000
<v Speaker 1>Now because we have accessibility and we have acessibility to

0:33:45.160 --> 0:33:49.960
<v Speaker 1>bad rice, which is also another issue because if we

0:33:50.040 --> 0:33:52.800
<v Speaker 1>get back to growing our rice, when you pound out

0:33:52.960 --> 0:33:55.600
<v Speaker 1>rice and the first pounding and you and you and

0:33:55.720 --> 0:33:57.800
<v Speaker 1>you clean it and stuff, you still got that good

0:33:57.840 --> 0:34:01.760
<v Speaker 1>brand on it. You really see that as like hand harvested.

0:34:02.120 --> 0:34:04.560
<v Speaker 1>That's the right that in our ancestors would have been eaten.

0:34:05.240 --> 0:34:08.239
<v Speaker 1>So now that we're we have this tag on us,

0:34:08.680 --> 0:34:11.759
<v Speaker 1>this rice eating people, we're eating the wrong rights, were

0:34:11.760 --> 0:34:14.480
<v Speaker 1>eating the bad rice. How is it that the color

0:34:15.640 --> 0:34:20.920
<v Speaker 1>people have u managed to maintain such a strong cultural

0:34:21.320 --> 0:34:24.880
<v Speaker 1>identity and such a strong cultural connection to the continent.

0:34:25.560 --> 0:34:28.520
<v Speaker 1>You know, we still still had the isolation, I think

0:34:28.600 --> 0:34:31.560
<v Speaker 1>heavy isolation up to maybe the fifties. You know, then

0:34:31.600 --> 0:34:33.920
<v Speaker 1>you had like hilt in hand start to being the

0:34:34.000 --> 0:34:37.320
<v Speaker 1>eyes of developers, and so we still held on and

0:34:37.360 --> 0:34:40.120
<v Speaker 1>people still spoke color and here and people still speaking.

0:34:40.239 --> 0:34:45.320
<v Speaker 1>I mean, it's very rare. The isolation was key, and

0:34:45.400 --> 0:34:47.480
<v Speaker 1>I think by after I said whole, by that time,

0:34:47.520 --> 0:34:51.000
<v Speaker 1>you had a culture that was pretty much set firm.

0:34:52.040 --> 0:34:53.400
<v Speaker 1>I mean, I tell people all the time, you come

0:34:53.440 --> 0:34:59.600
<v Speaker 1>to Charleston, and unfortunately sometimes our gatekeepers are people who

0:34:59.680 --> 0:35:03.480
<v Speaker 1>are the most impoverished. We don't look at like that

0:35:03.560 --> 0:35:07.319
<v Speaker 1>because because of poverty and not being able to get

0:35:07.400 --> 0:35:10.640
<v Speaker 1>the luxuries of what we have over here, especially those

0:35:10.680 --> 0:35:13.640
<v Speaker 1>are empoveris on the in the and we call the countryside,

0:35:14.080 --> 0:35:17.160
<v Speaker 1>they have to hold onto a lot of roots survival,

0:35:19.080 --> 0:35:22.640
<v Speaker 1>if that makes sense. You know what I'm saying, Like

0:35:23.440 --> 0:35:26.960
<v Speaker 1>smoke herring and rice, you really don't see that. You know,

0:35:27.080 --> 0:35:31.719
<v Speaker 1>nobody who got a lot of money eaten or can

0:35:31.920 --> 0:35:36.399
<v Speaker 1>buy this and that unless they nostalgic forward. Yes, it's

0:35:36.440 --> 0:35:39.960
<v Speaker 1>interesting that the isolation in a way is kind of

0:35:40.120 --> 0:35:43.879
<v Speaker 1>what was able to to save the culture you were.

0:35:44.080 --> 0:35:47.480
<v Speaker 1>You're just about to um start talking about food, and

0:35:47.560 --> 0:35:49.560
<v Speaker 1>I want you to do more of that. So can

0:35:49.600 --> 0:35:54.360
<v Speaker 1>you say in your own work, uh, some dishes that

0:35:54.480 --> 0:35:57.000
<v Speaker 1>you've used to to kind of showcase the role of

0:35:57.160 --> 0:36:04.960
<v Speaker 1>rice um in the cuisine? Oh yeah, man, pearls. You know,

0:36:05.239 --> 0:36:09.320
<v Speaker 1>some people will call it plow. We say pearlow. We

0:36:09.440 --> 0:36:12.960
<v Speaker 1>spell it eighteen million different ways. Everybody knows happ and

0:36:13.040 --> 0:36:16.680
<v Speaker 1>John copies and rice, you know. But if you say

0:36:16.680 --> 0:36:19.800
<v Speaker 1>black eyed peas but down, Yeah, you're around here, you

0:36:19.880 --> 0:36:23.160
<v Speaker 1>talk to Glaghichi is happ and John is our dish?

0:36:23.560 --> 0:36:26.360
<v Speaker 1>You just not getting twisted and the coming of infamous

0:36:26.400 --> 0:36:30.000
<v Speaker 1>around for black fool happ and John's a gotta Gichi

0:36:30.280 --> 0:36:33.600
<v Speaker 1>originated dish. Let me and let me refreeze that, because

0:36:33.640 --> 0:36:35.400
<v Speaker 1>peas and rice is that one dish that connects us

0:36:35.400 --> 0:36:37.719
<v Speaker 1>throughout the ass world. Peas and rising Jamaica, peas and

0:36:37.840 --> 0:36:42.919
<v Speaker 1>rice in West Africa. But yeah, happ and John chicken rice.

0:36:43.560 --> 0:36:46.799
<v Speaker 1>Okrah rice, which is limp and Susan food folklore here

0:36:46.840 --> 0:36:49.560
<v Speaker 1>in the Low Country. That is the wife of Harp

0:36:49.600 --> 0:36:56.160
<v Speaker 1>and John. Okay, I mean, if you want to be truthful, Okay,

0:36:56.200 --> 0:37:00.959
<v Speaker 1>all red rice, red rice, which is the cousin daughter

0:37:01.200 --> 0:37:06.759
<v Speaker 1>sister gel Off, which is in the same family where rising,

0:37:07.000 --> 0:37:11.680
<v Speaker 1>the same family with Jambalaya and now Orleans, Louisiana. You know,

0:37:11.840 --> 0:37:15.840
<v Speaker 1>we rice crab rice, you know right, you know it

0:37:15.960 --> 0:37:18.520
<v Speaker 1>was the backdrop for a lot of a lot of dishes.

0:37:18.840 --> 0:37:21.040
<v Speaker 1>And I'll be honest, in the colonial period, it was

0:37:21.120 --> 0:37:23.600
<v Speaker 1>the backdrop. You see it in so many colonial clipbooks

0:37:23.880 --> 0:37:28.239
<v Speaker 1>because it was truly an elitist food. If you look

0:37:28.280 --> 0:37:30.720
<v Speaker 1>at all the colonial cookbooks in Low Country of South Carolina,

0:37:30.800 --> 0:37:35.080
<v Speaker 1>rent through the lens of a European housewife. But she

0:37:35.280 --> 0:37:38.680
<v Speaker 1>was writing that through the lens of what her enslaved

0:37:38.800 --> 0:37:44.279
<v Speaker 1>African cooks was done. So you see dishes and then

0:37:44.320 --> 0:37:48.839
<v Speaker 1>you see the didn you see the English French influencing

0:37:48.880 --> 0:37:51.360
<v Speaker 1>certain dishes like we call rice pie, which is basically

0:37:51.400 --> 0:37:55.560
<v Speaker 1>a rice castle road dish. Then that's when you start

0:37:55.640 --> 0:37:58.319
<v Speaker 1>to see the little bit of European influence into these

0:37:58.400 --> 0:38:00.719
<v Speaker 1>rice dishes. But it would have been the the enslaved

0:38:00.800 --> 0:38:02.840
<v Speaker 1>African hand in the pot that was given it the

0:38:02.920 --> 0:38:06.239
<v Speaker 1>season that was giving it a flare. And you are

0:38:06.320 --> 0:38:11.719
<v Speaker 1>obviously still preparing a lot of these dishes. Um. So

0:38:12.400 --> 0:38:15.279
<v Speaker 1>I want to talk to you about catering because that

0:38:15.520 --> 0:38:18.840
<v Speaker 1>is probably outside of an event or something, I imagine,

0:38:18.840 --> 0:38:22.120
<v Speaker 1>the best way for people to try your food. So

0:38:22.400 --> 0:38:24.480
<v Speaker 1>I want to talk to you about, you know, the

0:38:24.960 --> 0:38:27.000
<v Speaker 1>work that you're doing and some of your go tos

0:38:27.000 --> 0:38:30.680
<v Speaker 1>as a caterer, but also can you tell us about

0:38:30.719 --> 0:38:35.200
<v Speaker 1>the relationship between these African hands that you speak of

0:38:35.560 --> 0:38:38.920
<v Speaker 1>and catering in a historical context and how um you know,

0:38:39.080 --> 0:38:44.239
<v Speaker 1>catering has always been a place of refuge and occupation

0:38:44.400 --> 0:38:48.960
<v Speaker 1>for African American people. Yeah, man, you that's a that's

0:38:49.000 --> 0:38:51.680
<v Speaker 1>a great question. You know here in Charleston and you

0:38:51.719 --> 0:38:54.440
<v Speaker 1>can ride around and there's certain buildings I canna point out,

0:38:54.520 --> 0:38:56.239
<v Speaker 1>like that used to be a Black On hotel and

0:38:56.280 --> 0:39:01.360
<v Speaker 1>I'm talking about eighties something. Wow, that was a Black Wound.

0:39:01.480 --> 0:39:06.640
<v Speaker 1>That was a Black Couple Wound restaurant from circor eighteen.

0:39:10.200 --> 0:39:14.200
<v Speaker 1>The role of food is so powerful even during the

0:39:14.440 --> 0:39:17.239
<v Speaker 1>time that our people were going through hell, because see

0:39:17.280 --> 0:39:19.799
<v Speaker 1>in the city of Charles, and there was no plantations

0:39:20.120 --> 0:39:23.320
<v Speaker 1>in the city. There's one lone group. But other than that,

0:39:23.480 --> 0:39:27.160
<v Speaker 1>everybody who was here was either you know, you were butler, carterer,

0:39:28.000 --> 0:39:30.839
<v Speaker 1>house cook. And then then you had your free people

0:39:30.880 --> 0:39:35.480
<v Speaker 1>who owned restaurants, who were carriers, black caterers. In the

0:39:35.600 --> 0:39:39.920
<v Speaker 1>colonial period, there were some of those who were were

0:39:39.960 --> 0:39:41.960
<v Speaker 1>in spaces that a lot of us couldn't get into.

0:39:42.760 --> 0:39:45.480
<v Speaker 1>Some of those who were able to build spaces for

0:39:45.760 --> 0:39:49.680
<v Speaker 1>us back then privately that we weren't able to get into.

0:39:49.840 --> 0:39:54.760
<v Speaker 1>Other places, there were prominent societies and it's it's amazing.

0:39:54.840 --> 0:39:58.200
<v Speaker 1>I mean, catering. Catering is huge for us. It's always

0:39:58.200 --> 0:40:01.439
<v Speaker 1>always has been. It was how we got into owning

0:40:01.480 --> 0:40:04.400
<v Speaker 1>our restaurants back then. You know, you see the documents

0:40:04.440 --> 0:40:08.800
<v Speaker 1>of the theme caterer Not Fuller, who was a famous

0:40:08.840 --> 0:40:11.520
<v Speaker 1>caterer in Charleston, the most famous chef in Charleston from

0:40:12.000 --> 0:40:16.520
<v Speaker 1>eighteen fifty to eighteen sixty after the Civil War, his restaurant,

0:40:16.600 --> 0:40:22.360
<v Speaker 1>the Bachelor's Retreat. Theme fame celebrated Carter, not Fuller. Always

0:40:22.400 --> 0:40:24.319
<v Speaker 1>there was that catering, because that's how we usually got

0:40:24.440 --> 0:40:28.320
<v Speaker 1>a start. Sometimes it might have been funded by the

0:40:28.400 --> 0:40:33.400
<v Speaker 1>person who enslaved you, who took their he or she's

0:40:33.760 --> 0:40:39.719
<v Speaker 1>percentage from you, But you still have some I'm gonna

0:40:39.719 --> 0:40:43.600
<v Speaker 1>just say the real freedom but limited leadway, you know

0:40:43.640 --> 0:40:46.279
<v Speaker 1>what I'm saying and doing things. And some people had

0:40:46.320 --> 0:40:49.080
<v Speaker 1>it all outright freedom knowing their own buildings, but catering

0:40:49.200 --> 0:40:53.680
<v Speaker 1>was always huge fuss, huge fuss, And that's what I do. Now.

0:40:54.400 --> 0:40:57.880
<v Speaker 1>It's a beautiful thing, you know. I'm I'm working to

0:40:58.160 --> 0:41:00.520
<v Speaker 1>get to the point of getting into the restaurant. We're

0:41:00.520 --> 0:41:02.680
<v Speaker 1>looking at real estate right now to open up a

0:41:03.400 --> 0:41:06.520
<v Speaker 1>Grab and Gold studio, kitchen Vibe. You know, we talked

0:41:06.560 --> 0:41:09.200
<v Speaker 1>about a little bit off the phone, but yeah, I'm

0:41:09.239 --> 0:41:11.960
<v Speaker 1>a caterer. I mean, it's it's a beautiful thing and

0:41:12.000 --> 0:41:14.520
<v Speaker 1>it's allowed me to travel. It's allowed me to do

0:41:14.640 --> 0:41:16.880
<v Speaker 1>the research I need to be done to allow me

0:41:16.960 --> 0:41:19.120
<v Speaker 1>to cook across the country. I mean, I I'm being

0:41:19.160 --> 0:41:22.480
<v Speaker 1>the Montreal and Toronto cooking. You know, I've been to Benei,

0:41:22.840 --> 0:41:28.359
<v Speaker 1>West Africa cooking. You know. It's it's it's it's it's beautiful, man,

0:41:28.480 --> 0:41:31.600
<v Speaker 1>and it's a part of our heritage that's been throng.

0:41:32.280 --> 0:41:34.920
<v Speaker 1>I mean because from the catering king, the restaurant, the

0:41:35.000 --> 0:41:39.520
<v Speaker 1>restaurant Torks. So yeah, man, it's it's, it's it's what

0:41:39.640 --> 0:41:42.160
<v Speaker 1>I do. Um. You know, like I said, we all,

0:41:42.320 --> 0:41:44.480
<v Speaker 1>we all in the talks of looking for some buildings,

0:41:44.760 --> 0:41:47.280
<v Speaker 1>but it's going to be an expansion of the catering company.

0:41:47.920 --> 0:41:50.600
<v Speaker 1>UM and catering has kept a lot of black people,

0:41:51.520 --> 0:41:56.279
<v Speaker 1>a lot of us our pockets. Nice. Um, And it's

0:41:56.360 --> 0:42:00.680
<v Speaker 1>and it's it's been like that for for for wow,

0:42:00.800 --> 0:42:06.719
<v Speaker 1>for decades. Well, I am so glad that you are

0:42:06.800 --> 0:42:09.600
<v Speaker 1>doing the work that you're doing. I'm really glad that

0:42:09.719 --> 0:42:14.600
<v Speaker 1>you're able to fully show up to this legacy of

0:42:15.280 --> 0:42:19.239
<v Speaker 1>proudly working as a black caterer and that you are

0:42:19.320 --> 0:42:24.400
<v Speaker 1>finding your own version of liberation in that work. And uh,

0:42:25.000 --> 0:42:28.440
<v Speaker 1>I would be very happy for your brick and mortar

0:42:28.719 --> 0:42:30.759
<v Speaker 1>project to get off the ground, as I'm sure it will.

0:42:30.880 --> 0:42:33.480
<v Speaker 1>But um, even the work that you've already done, it's

0:42:33.520 --> 0:42:38.080
<v Speaker 1>just been incredible. So I thank you for that, brother,

0:42:38.200 --> 0:42:41.480
<v Speaker 1>b J. Dennis big fan. Like I said, so, thank

0:42:41.520 --> 0:42:44.560
<v Speaker 1>you so much for taking time to u tell us

0:42:44.600 --> 0:42:48.200
<v Speaker 1>more about your work and also the history of rice

0:42:48.760 --> 0:42:52.960
<v Speaker 1>and the gull of people in South Carolina. Oh man,

0:42:53.080 --> 0:42:54.880
<v Speaker 1>thank you, brother, thank you for the work that you

0:42:54.960 --> 0:42:57.960
<v Speaker 1>do too, give us a voice of black worn to

0:42:58.080 --> 0:43:02.840
<v Speaker 1>speak and look forward to nexton in the physical for

0:43:03.040 --> 0:43:08.319
<v Speaker 1>him soon, you know. But it was it was great man.

0:43:08.400 --> 0:43:11.439
<v Speaker 1>Thank you for having me for sure. Of course we'll

0:43:11.480 --> 0:43:39.440
<v Speaker 1>do it again soon. Man fraid come Daniel, rugging, rugging, shutting, shocking.

0:43:43.719 --> 0:43:47.600
<v Speaker 1>That was Chef b J. Dennis giving us that Gigi talk.

0:43:48.560 --> 0:43:50.440
<v Speaker 1>I could talk to that man all day long. I

0:43:50.560 --> 0:43:53.120
<v Speaker 1>love his voice, I love his spirit, and I love

0:43:53.239 --> 0:43:56.200
<v Speaker 1>all of his work. If you're on Instagram, you'll should

0:43:56.200 --> 0:44:02.000
<v Speaker 1>follow b J the Gorman at Chef J. Dennis. Appreciate

0:44:02.080 --> 0:44:12.520
<v Speaker 1>you for coming on. Chef oh Dan you m m

0:44:13.080 --> 0:44:17.120
<v Speaker 1>m m m m m m m m m m

0:44:17.800 --> 0:44:21.840
<v Speaker 1>m m m m m m m m m m

0:44:22.520 --> 0:44:27.480
<v Speaker 1>m m m m m m And that's it for

0:44:27.600 --> 0:44:30.759
<v Speaker 1>this episode. Point of Origin is a podcast from my

0:44:30.880 --> 0:44:34.800
<v Speaker 1>Heart Media and wet Stone Magazine executive produced by Christopher

0:44:34.840 --> 0:44:39.320
<v Speaker 1>Hasiotis and hosted by me Stephen Saderfield. Special thanks to

0:44:39.400 --> 0:44:43.960
<v Speaker 1>Cat Hoong for editing, supervising producer Gabrielle Collins, and a

0:44:44.160 --> 0:44:47.400
<v Speaker 1>very special thanks to my business partner, wet Stone co

0:44:47.560 --> 0:44:51.839
<v Speaker 1>founder Melissa she who helped produce this podcast. Thanks mel

0:44:53.760 --> 0:44:57.200
<v Speaker 1>I hope you've enjoyed today's very special episode on RICE.

0:44:58.080 --> 0:45:00.440
<v Speaker 1>We'd like to thank our guest for making it possible,

0:45:01.239 --> 0:45:05.200
<v Speaker 1>Chef and writer Jasmine Lee, Chef b J. Dennis, and

0:45:05.320 --> 0:45:07.759
<v Speaker 1>thanks to all of you for supporting what Stone and

0:45:07.920 --> 0:45:11.440
<v Speaker 1>listening to the Point of Origin podcast for all of

0:45:11.560 --> 0:45:14.319
<v Speaker 1>the latest on all things Point of Origin. You can

0:45:14.400 --> 0:45:19.160
<v Speaker 1>follow us on Instagram at wet Stone Magazine or online

0:45:19.360 --> 0:45:24.520
<v Speaker 1>at wet Stone magazine dot com. We'll see you next

0:45:24.600 --> 0:45:29.360
<v Speaker 1>week at the Point of Origin. M