1 00:00:02,480 --> 00:00:06,040 Speaker 1: Happy Saturday and Happy Christmas Eve to those who are celebrating. 2 00:00:06,680 --> 00:00:09,880 Speaker 1: We got an email from listener Allison last month which 3 00:00:09,920 --> 00:00:12,840 Speaker 1: was a request for an episode on King WinCE's Last 4 00:00:12,880 --> 00:00:16,200 Speaker 1: who most people may know more from a song that 5 00:00:16,320 --> 00:00:18,880 Speaker 1: is sung as a Christmas carol than from the history 6 00:00:18,920 --> 00:00:22,440 Speaker 1: of the man who inspired that song. This episode on 7 00:00:22,520 --> 00:00:25,279 Speaker 1: him is from prior hosts Sarah and de Blina, and 8 00:00:25,320 --> 00:00:33,360 Speaker 1: they released it on December one, so enjoy. Welcome to 9 00:00:33,400 --> 00:00:36,120 Speaker 1: Stuff You Missed in History Class, a production of I 10 00:00:36,320 --> 00:00:46,080 Speaker 1: Heart Radio. Hello, Welcome to the podcast. I'm Sarah Dowdy 11 00:00:46,120 --> 00:00:48,760 Speaker 1: and I'm Deblina Chuck Recording, and this is our very 12 00:00:48,800 --> 00:00:53,360 Speaker 1: special annual holiday episode. And one suggestion that we always 13 00:00:53,640 --> 00:00:56,280 Speaker 1: get around Christmas time is to do something on the 14 00:00:56,360 --> 00:00:59,800 Speaker 1: history behind carols. And for most traditional carols, that would 15 00:00:59,800 --> 00:01:02,360 Speaker 1: probab you mean biblical history. I mean that's what most 16 00:01:02,400 --> 00:01:05,080 Speaker 1: carols are going to be about, either that or some 17 00:01:05,200 --> 00:01:07,920 Speaker 1: kind of aspect of the composition. You know, where the 18 00:01:07,959 --> 00:01:11,960 Speaker 1: tune came from, who added the lyrics, when did Elvis 19 00:01:12,040 --> 00:01:14,080 Speaker 1: cover the song, you know, all that sort of thing. 20 00:01:14,920 --> 00:01:18,840 Speaker 1: But Dablina had another famous carol pop up in a 21 00:01:18,920 --> 00:01:21,440 Speaker 1: recent article, and she was kind enough to remind me 22 00:01:21,520 --> 00:01:24,080 Speaker 1: of it. I did. Sarah was searching for a Christmas 23 00:01:24,080 --> 00:01:26,880 Speaker 1: idea she loves to do every year, and I was 24 00:01:27,000 --> 00:01:30,440 Speaker 1: editing ten Christmas myths, and in the course of just 25 00:01:30,959 --> 00:01:35,200 Speaker 1: researching ideas for that good King once the sluss came up. 26 00:01:35,680 --> 00:01:38,440 Speaker 1: And it just so happens that that is your favorite 27 00:01:38,520 --> 00:01:40,920 Speaker 1: Christmas carol, Isn't that right? It's up there. It's kind 28 00:01:40,920 --> 00:01:44,560 Speaker 1: of a tradition that my dad and I have to 29 00:01:44,640 --> 00:01:48,280 Speaker 1: perform Good King Winces list. So when when you told 30 00:01:48,280 --> 00:01:50,120 Speaker 1: me about that, and when you told me, yeah, once 31 00:01:50,160 --> 00:01:53,000 Speaker 1: this list was a guy, I was hooked. I had 32 00:01:53,040 --> 00:01:55,160 Speaker 1: to find out more about this. And just to give 33 00:01:55,200 --> 00:01:57,720 Speaker 1: you guys a little background on the carol if you're 34 00:01:57,760 --> 00:02:00,560 Speaker 1: not familiar with it already. I kind of like it 35 00:02:00,560 --> 00:02:03,080 Speaker 1: because it is sentimental. I mean, after all, the good 36 00:02:03,160 --> 00:02:06,720 Speaker 1: King is taking it upon himself to bring a poor 37 00:02:06,760 --> 00:02:10,120 Speaker 1: man flesh and wine and some pine logs, all in 38 00:02:10,120 --> 00:02:12,320 Speaker 1: the middle of this snow storm, and all with the 39 00:02:12,320 --> 00:02:15,440 Speaker 1: help of his trusty page. But it's never modeling either, 40 00:02:15,520 --> 00:02:18,600 Speaker 1: because it has this really clippy sort of tune. Christmas 41 00:02:18,639 --> 00:02:22,000 Speaker 1: songs can can get they can can cross over into 42 00:02:22,040 --> 00:02:26,400 Speaker 1: that territory pretty easily, but this one always is stirring. Almost. 43 00:02:26,800 --> 00:02:30,200 Speaker 1: Some of the lyrics are entertaining to me. Um, thither 44 00:02:30,600 --> 00:02:35,040 Speaker 1: is always one kind of gets me, making fuel into 45 00:02:35,080 --> 00:02:38,440 Speaker 1: three syllables, and then others are just comically dramatic. And 46 00:02:38,480 --> 00:02:40,760 Speaker 1: we're going to talk about the composition a little bit more. 47 00:02:40,800 --> 00:02:43,480 Speaker 1: But a great example of this is heat was in 48 00:02:43,520 --> 00:02:46,680 Speaker 1: the very sod which the saint had printed. What does 49 00:02:46,720 --> 00:02:49,480 Speaker 1: that mean? It means that once Sliss is walking in 50 00:02:49,520 --> 00:02:54,720 Speaker 1: the snow and melting it because he is so good. Um. Nevertheless, though, 51 00:02:54,800 --> 00:02:57,640 Speaker 1: while researching this episode, I found that a lot of 52 00:02:57,680 --> 00:03:01,680 Speaker 1: people had very intense reaction to to this Christmas carol. 53 00:03:01,760 --> 00:03:04,720 Speaker 1: You know. They said that it was deeply moving to them. Um, 54 00:03:04,960 --> 00:03:07,880 Speaker 1: it was something that made them tear up almost. And 55 00:03:08,000 --> 00:03:10,440 Speaker 1: I've always found it more of a fun carol. But 56 00:03:11,000 --> 00:03:15,120 Speaker 1: that reaction that people have come from it uh having 57 00:03:15,160 --> 00:03:17,560 Speaker 1: a strong message behind it, one of giving to others 58 00:03:17,600 --> 00:03:20,240 Speaker 1: who are less fortunate. Yeah, ye who now will bless 59 00:03:20,280 --> 00:03:24,480 Speaker 1: the poor? Shall yourselves find blessing exactly. You'd be mistaken, though, 60 00:03:24,560 --> 00:03:27,600 Speaker 1: if you thought that Wenceslass was someone cooked up for 61 00:03:27,639 --> 00:03:30,680 Speaker 1: a nice carol with a good moral, just an anonymous 62 00:03:30,760 --> 00:03:33,000 Speaker 1: king with an excess of pine lugs. As we said, 63 00:03:33,120 --> 00:03:36,560 Speaker 1: he was indeed a real person, but not exactly the 64 00:03:36,600 --> 00:03:39,680 Speaker 1: person that's represented in the song. He was a tenth 65 00:03:39,680 --> 00:03:44,040 Speaker 1: century Bohemian prince, one known for his generosity, but perhaps 66 00:03:44,280 --> 00:03:47,760 Speaker 1: more famous for his murderous can folk and not just 67 00:03:47,800 --> 00:03:50,840 Speaker 1: small spoiled a surprise for you, but also known for 68 00:03:50,960 --> 00:03:54,280 Speaker 1: his exhamation. And once I found out that too, I mean, 69 00:03:54,360 --> 00:03:57,120 Speaker 1: come on, that just makes it perfect for us. Exhumation. 70 00:03:57,960 --> 00:04:02,720 Speaker 1: Wences Listler was actually born Votslov in nine oh seven, 71 00:04:02,960 --> 00:04:05,760 Speaker 1: near Prague and what was at the time Bohemia. Today 72 00:04:05,760 --> 00:04:09,120 Speaker 1: it's the Czech Republic, and our first Carol myth busting 73 00:04:09,160 --> 00:04:12,880 Speaker 1: and Deblina already hinted at this. He was not a king. Instead, 74 00:04:12,920 --> 00:04:16,400 Speaker 1: he was a duke or a sovereign prince in the 75 00:04:16,680 --> 00:04:22,480 Speaker 1: House of Premisal. His grandfather, a prince named Butchervoy, had 76 00:04:22,760 --> 00:04:26,000 Speaker 1: established this house, which lasted more than five hundred years, 77 00:04:26,040 --> 00:04:30,600 Speaker 1: and had married a princess named Ludmila, and together this 78 00:04:30,720 --> 00:04:34,799 Speaker 1: couple converted to Christianity. They set up Prague's first Christian church, 79 00:04:34,920 --> 00:04:39,679 Speaker 1: and eventually butcher Boy was succeeded by his son, who 80 00:04:39,720 --> 00:04:43,120 Speaker 1: was once Alice's father and just to get into a 81 00:04:43,120 --> 00:04:47,960 Speaker 1: little interesting linguistic side note here. Um, butcher boy's life 82 00:04:48,000 --> 00:04:50,919 Speaker 1: is really really hazy. I mean, not much seems to 83 00:04:50,920 --> 00:04:53,119 Speaker 1: be known about him except that he started this house. 84 00:04:53,360 --> 00:04:56,599 Speaker 1: He converted to Christianity. Um, but it is known who 85 00:04:56,640 --> 00:04:59,560 Speaker 1: converted him, and it was a guy named Saint Methodius, 86 00:04:59,640 --> 00:05:02,520 Speaker 1: and a along with his brother Cyril. Methodius is called 87 00:05:02,520 --> 00:05:06,160 Speaker 1: the Apostle of the Slavs and helped invent the Slavic 88 00:05:06,200 --> 00:05:09,760 Speaker 1: alphabet that eventually became the thrill like alphabet. So I 89 00:05:09,839 --> 00:05:12,839 Speaker 1: knew you guys who like language things would be interested 90 00:05:12,839 --> 00:05:16,560 Speaker 1: in that. But back to on Selass's life, Ludmila ended 91 00:05:16,640 --> 00:05:18,960 Speaker 1: up having a really important role in that. In fact, 92 00:05:19,240 --> 00:05:23,080 Speaker 1: she raised him, focusing mainly on his education, which was 93 00:05:23,160 --> 00:05:26,000 Speaker 1: something that was uncommon for nobles at this time. Apparently 94 00:05:26,200 --> 00:05:28,960 Speaker 1: a lot we were just illiterate. Yeah, and she also 95 00:05:29,279 --> 00:05:32,039 Speaker 1: focused a lot on his religious instruction, so he grew 96 00:05:32,080 --> 00:05:35,159 Speaker 1: up a practicing Christian and this proved to be a 97 00:05:35,200 --> 00:05:38,720 Speaker 1: pretty big problem when on Selass's father died. And that's 98 00:05:38,760 --> 00:05:43,440 Speaker 1: because once Selass's mother, draw Amira the Arrogant was her nickname, 99 00:05:43,880 --> 00:05:48,360 Speaker 1: she proudly adhered to the pre Christian Southern Slavic religious beliefs, 100 00:05:48,400 --> 00:05:51,400 Speaker 1: and as regent was suddenly in a really awkward position 101 00:05:51,440 --> 00:05:54,320 Speaker 1: with her Christian mother in law. Either that or she 102 00:05:54,440 --> 00:05:57,279 Speaker 1: simply chose to align herself with the faction of government 103 00:05:57,279 --> 00:06:01,080 Speaker 1: that preferred the old beliefs and really wanted Ludmila's Christian 104 00:06:01,120 --> 00:06:03,840 Speaker 1: influence on the future sovereign to be brought to an end. 105 00:06:04,360 --> 00:06:07,520 Speaker 1: So ultimately, once the slass was removed from his grandmother's 106 00:06:07,560 --> 00:06:10,600 Speaker 1: care and Ludmila was strangled with her own veil at 107 00:06:10,600 --> 00:06:14,240 Speaker 1: a castle, likely on the orders of draw Amira. According 108 00:06:14,279 --> 00:06:17,800 Speaker 1: to Encyclopedia Britannica. She was also later canonized, which is 109 00:06:17,839 --> 00:06:20,520 Speaker 1: going to run in the family too. Um so yes, 110 00:06:20,600 --> 00:06:24,760 Speaker 1: a brutal and for when Selass's grandmother uh And then, 111 00:06:24,800 --> 00:06:27,920 Speaker 1: of course attempts were made to bring him he was 112 00:06:27,920 --> 00:06:31,760 Speaker 1: a teenager by this point back into the pre Christian 113 00:06:31,800 --> 00:06:35,479 Speaker 1: Slavic religious fold. That didn't really work, though, you know, 114 00:06:35,520 --> 00:06:38,279 Speaker 1: his grandmother had had raised him with these beliefs. He 115 00:06:38,360 --> 00:06:40,920 Speaker 1: was considered very pious. He was said to have taken 116 00:06:40,960 --> 00:06:44,800 Speaker 1: a vow of chastity, and he encouraged missionary work too. 117 00:06:44,920 --> 00:06:48,360 Speaker 1: In Bohemia, German missionaries to come in and and uh 118 00:06:48,520 --> 00:06:53,000 Speaker 1: convert his his fellow people. Um. He especially tried to 119 00:06:53,040 --> 00:06:57,680 Speaker 1: make his people enthusiastic about Christianity, building these beautiful churches, 120 00:06:57,760 --> 00:07:01,400 Speaker 1: kind of following in his grandparents footsteps there holding feasts. 121 00:07:01,839 --> 00:07:06,120 Speaker 1: He also decisively defeated his opponents in battle to become 122 00:07:06,279 --> 00:07:09,280 Speaker 1: the definitive ruler of Bohemia. I mean, there was no 123 00:07:09,480 --> 00:07:12,680 Speaker 1: question anymore who was who was the prince lesh duke 124 00:07:13,200 --> 00:07:16,960 Speaker 1: uh He He expanded the kingdom, and after that too 125 00:07:17,000 --> 00:07:21,080 Speaker 1: he banished his mother and reversed her policies of persecuting 126 00:07:21,160 --> 00:07:25,440 Speaker 1: Christians and really focused on education, something that ultimately contributed 127 00:07:25,480 --> 00:07:29,080 Speaker 1: to that good king sort of reputation he had. According 128 00:07:29,120 --> 00:07:33,440 Speaker 1: to an article by Steven Ott Finowski in Mental Floss, 129 00:07:33,520 --> 00:07:35,280 Speaker 1: he was also said to have been very kind to 130 00:07:35,480 --> 00:07:38,960 Speaker 1: children and to the poor, which is all good carol 131 00:07:39,080 --> 00:07:42,760 Speaker 1: material if you're thinking way far down the line. Despite 132 00:07:42,800 --> 00:07:46,280 Speaker 1: the religious tensions still existent in Bohemia, though it was 133 00:07:46,360 --> 00:07:49,200 Speaker 1: an alliance that ultimately brought an end to once Slass 134 00:07:49,360 --> 00:07:54,200 Speaker 1: reign in he chose to pretty much align himself as 135 00:07:54,200 --> 00:07:57,040 Speaker 1: a junior partner with the German King Henry the First, 136 00:07:57,120 --> 00:08:00,840 Speaker 1: the Fowler. From once a Slass's perspective, this was preferable 137 00:08:00,840 --> 00:08:04,480 Speaker 1: to war with Germany and an invasion, especially since Bohemia 138 00:08:04,600 --> 00:08:07,440 Speaker 1: was still able to maintain much of its independence. But 139 00:08:07,600 --> 00:08:11,920 Speaker 1: to Bohemian nobles this was just the last straw. So 140 00:08:12,040 --> 00:08:16,920 Speaker 1: a contingent encouraged on Selass's younger brother, Boloslav, who sees 141 00:08:17,000 --> 00:08:20,080 Speaker 1: the princeton for himself, and like much of the story, 142 00:08:20,160 --> 00:08:23,679 Speaker 1: the details of what happened next are kind of scanty. 143 00:08:23,720 --> 00:08:26,520 Speaker 1: In one version, once a Slass is invited by his 144 00:08:26,600 --> 00:08:30,200 Speaker 1: brother to a religious festival and Boloslav murders him on 145 00:08:30,240 --> 00:08:34,480 Speaker 1: the way to church. In another version, Bolislaf actually avoids 146 00:08:34,679 --> 00:08:38,040 Speaker 1: murdering once Aslass himself actually doing the deed, and instead 147 00:08:38,480 --> 00:08:41,960 Speaker 1: has once Alass murdered, but during mass by a henchman. 148 00:08:51,160 --> 00:08:56,440 Speaker 1: Either way, though one was murdered September, he was only 149 00:08:56,600 --> 00:08:58,679 Speaker 1: twenty two years old. And I think that's going to 150 00:08:58,720 --> 00:09:01,679 Speaker 1: be our carol myth bus Ding number two, because even 151 00:09:01,679 --> 00:09:04,280 Speaker 1: though the Carol doesn't really spell it out, it just 152 00:09:04,320 --> 00:09:08,040 Speaker 1: seems to hint that good King Wenceslas was an old 153 00:09:08,280 --> 00:09:11,960 Speaker 1: jolly man. My my Family's book of Christmas Carol's even 154 00:09:12,040 --> 00:09:15,280 Speaker 1: has an illustration of him, and he's clearly and an 155 00:09:15,280 --> 00:09:19,120 Speaker 1: elderly fellow with a large beard. Um. But yeah, he 156 00:09:19,160 --> 00:09:23,240 Speaker 1: was only twenty two, and after he was dead, Uh, 157 00:09:23,240 --> 00:09:27,400 Speaker 1: bols Love succeeded his brother and ultimately became known as 158 00:09:27,480 --> 00:09:30,960 Speaker 1: the cruel or the bad Um. Although he was actually 159 00:09:31,040 --> 00:09:35,600 Speaker 1: quite successful in his rule. He expanded Bohemia, added quite 160 00:09:35,600 --> 00:09:39,679 Speaker 1: a bit more territory, and in his thirty eight years 161 00:09:39,679 --> 00:09:43,560 Speaker 1: of power too, he did not reverse Wenceslus's Christian agenda either. 162 00:09:43,679 --> 00:09:45,600 Speaker 1: You know that it's sometimes set up as that sort 163 00:09:45,640 --> 00:09:48,840 Speaker 1: of story. It was his um pre Christian brother trying 164 00:09:48,840 --> 00:09:51,160 Speaker 1: to get back to the old ways. But uh, he 165 00:09:51,240 --> 00:09:54,320 Speaker 1: continued to allow missions. He didn't get into the sort 166 00:09:54,320 --> 00:09:59,400 Speaker 1: of religious persecution that had happened during his mother's regency. Um. Though, 167 00:09:59,480 --> 00:10:02,920 Speaker 1: it is interesting to note that the royal house that 168 00:10:02,960 --> 00:10:06,280 Speaker 1: had been started by by these two fellows grandfather was 169 00:10:06,360 --> 00:10:10,959 Speaker 1: particularly plagued by this sort of family strife. It lasted 170 00:10:11,040 --> 00:10:14,360 Speaker 1: until six, you know, remarkable five hundred years I think 171 00:10:14,520 --> 00:10:18,480 Speaker 1: I mentioned earlier, Um, But both loves grandsons murdered each other, 172 00:10:18,720 --> 00:10:23,280 Speaker 1: and other family feuds and murders stretched into the eleventh century, 173 00:10:23,320 --> 00:10:25,760 Speaker 1: and a lot of the trouble came from there not 174 00:10:25,880 --> 00:10:28,520 Speaker 1: being a strict line of succession, you know, Sometimes it 175 00:10:28,520 --> 00:10:31,120 Speaker 1: would just be whoever in the family was oldest, and 176 00:10:31,200 --> 00:10:33,520 Speaker 1: that might be a younger brother. Sometimes it would be 177 00:10:33,640 --> 00:10:37,960 Speaker 1: the the duke slash prince's eldest son, all kinds of 178 00:10:37,960 --> 00:10:42,959 Speaker 1: messy business. So fratricide is rarely a good pr move. 179 00:10:43,240 --> 00:10:47,360 Speaker 1: And for bulis Law, despite his political successes that Sarah 180 00:10:47,400 --> 00:10:50,080 Speaker 1: just mentioned, it meant that he was faced with a 181 00:10:50,120 --> 00:10:54,400 Speaker 1: growing cult around his dead brother. So reports of miracles 182 00:10:54,480 --> 00:10:59,040 Speaker 1: near once Islas's grave started trickling in almost immediately, and 183 00:10:59,240 --> 00:11:03,280 Speaker 1: unfortunately weren't We weren't able to find examples of those 184 00:11:03,320 --> 00:11:07,439 Speaker 1: exact miracles. I was trying to find specific examples of 185 00:11:07,720 --> 00:11:10,640 Speaker 1: what happened and what led to his stood, but I 186 00:11:10,679 --> 00:11:14,240 Speaker 1: couldn't find a single thing. I mean, I'm guessing we're 187 00:11:14,280 --> 00:11:16,520 Speaker 1: just going to have to imagine some of the standard 188 00:11:17,400 --> 00:11:21,240 Speaker 1: miracle miraculous sort of stuff forces here. But what we 189 00:11:21,320 --> 00:11:24,040 Speaker 1: do know is that Bolus Laugh ultimately had once a 190 00:11:24,080 --> 00:11:27,040 Speaker 1: Slus exhumed and reburied in the Church of St. Vitus 191 00:11:27,040 --> 00:11:30,439 Speaker 1: and Prague, which became a prime pilgrim's destination a few 192 00:11:30,520 --> 00:11:33,400 Speaker 1: hundred years later, and Bolos Laugh went down in history 193 00:11:33,440 --> 00:11:36,720 Speaker 1: as the cruel while murdered once Slus became a Czech 194 00:11:36,760 --> 00:11:40,000 Speaker 1: patron saint, and even today his feast day, which is 195 00:11:40,000 --> 00:11:42,400 Speaker 1: September twenty eight, the day that he was murdered, is 196 00:11:42,400 --> 00:11:45,559 Speaker 1: a national holiday, and his statue stands proudly in one 197 00:11:45,559 --> 00:11:48,440 Speaker 1: Slas Square in Prague. There's even a parody of the 198 00:11:48,480 --> 00:11:52,320 Speaker 1: famous statue that's really close to the original. It's by 199 00:11:52,400 --> 00:11:54,880 Speaker 1: David Sarney and it features once a Sluss riding on 200 00:11:54,920 --> 00:11:57,880 Speaker 1: an upside down dead horse. You'll see it a lot 201 00:11:58,000 --> 00:12:02,040 Speaker 1: on some of those strangest traveled destination lists, and if 202 00:12:02,080 --> 00:12:07,120 Speaker 1: some listeners hopefully will be able to post pictures, I 203 00:12:07,160 --> 00:12:10,920 Speaker 1: expect pictures from you guys. I'm sure folks have visited it, 204 00:12:11,320 --> 00:12:15,360 Speaker 1: all right, So whence this list check national hero? He's 205 00:12:15,400 --> 00:12:19,360 Speaker 1: a saint murdered duke. But how did the Christmas carol 206 00:12:19,520 --> 00:12:24,640 Speaker 1: end up happening? Uh? Finally, an English Anglican warden picked 207 00:12:24,720 --> 00:12:26,800 Speaker 1: up this story, I mean we're talking hundreds of years 208 00:12:26,920 --> 00:12:29,880 Speaker 1: later and decided that it would actually be a pretty 209 00:12:29,960 --> 00:12:34,680 Speaker 1: fitting reminder for teaching children about the importance of charity. 210 00:12:34,720 --> 00:12:37,439 Speaker 1: And we're talking about John Mason Neal. He was the 211 00:12:37,480 --> 00:12:41,760 Speaker 1: son of an Anglican clergyman, and he himself was destined 212 00:12:41,760 --> 00:12:44,800 Speaker 1: for the clergy and was ordained in eighteen forty two, 213 00:12:45,160 --> 00:12:48,920 Speaker 1: but he was in very poor health and couldn't actually 214 00:12:49,400 --> 00:12:51,880 Speaker 1: go to work in a parish, and so instead he 215 00:12:51,920 --> 00:12:55,360 Speaker 1: got a job as the warden of Sackville College. And 216 00:12:55,400 --> 00:12:58,200 Speaker 1: you know that sounds like an educational institute, but it 217 00:12:58,240 --> 00:13:01,400 Speaker 1: was actually an almshouse, and he took his job pretty 218 00:13:01,400 --> 00:13:06,280 Speaker 1: seriously there. His early career, though, is very shadowed by 219 00:13:06,320 --> 00:13:09,440 Speaker 1: suspicions that he was a crypto Catholic. He was. He 220 00:13:09,520 --> 00:13:14,520 Speaker 1: was not popular among fellow Anglicans. Otfanowski, who I noted earlier, 221 00:13:14,840 --> 00:13:17,319 Speaker 1: said that he was at one point even attacked by 222 00:13:17,320 --> 00:13:21,080 Speaker 1: a mob, and uh received threats against his home and 223 00:13:21,160 --> 00:13:24,240 Speaker 1: his life. But he did develop a pretty solid reputation 224 00:13:24,440 --> 00:13:28,679 Speaker 1: as a historian and a novelist and a translator of 225 00:13:28,720 --> 00:13:32,480 Speaker 1: ancient and medieval works. And my absolute favorite job description 226 00:13:32,559 --> 00:13:35,920 Speaker 1: of him comes from Oxford University Press, where they call 227 00:13:36,040 --> 00:13:41,200 Speaker 1: him a hymnologist. And fortunately for us, John Mason Neil 228 00:13:41,360 --> 00:13:44,840 Speaker 1: not only love to translate hymns, but he liked to 229 00:13:45,200 --> 00:13:48,720 Speaker 1: write them as well. Yeah, so, of course, good King once. 230 00:13:48,760 --> 00:13:51,360 Speaker 1: This last was part of Neil's canon of hymns and carols. 231 00:13:51,800 --> 00:13:55,400 Speaker 1: Specifically one meant for children, as Sarah kind Of indicated earlier. 232 00:13:55,679 --> 00:13:59,160 Speaker 1: According to BBC History Magazine, he took the tune from 233 00:13:59,200 --> 00:14:01,439 Speaker 1: a Scandinavia and song that he found in a medieval 234 00:14:01,440 --> 00:14:04,719 Speaker 1: book sent to him by a British ambassador in Stockholm. 235 00:14:04,760 --> 00:14:09,079 Speaker 1: And interestingly it's a springtime song tempest a dust Floridam. 236 00:14:09,480 --> 00:14:12,640 Speaker 1: And he chose the wenzelas story for the legends associated 237 00:14:12,640 --> 00:14:15,679 Speaker 1: with the saint and went with Wenceslaus instead of vas 238 00:14:15,840 --> 00:14:20,000 Speaker 1: Law for rhythm, which was a good choice, I think, yeah. 239 00:14:20,040 --> 00:14:22,360 Speaker 1: And he published it in eighteen fifty three and it 240 00:14:22,440 --> 00:14:26,320 Speaker 1: tops his fairly considerable list of Christmas hits, including Ocome, 241 00:14:26,320 --> 00:14:31,120 Speaker 1: Ocome Manual and Good Christian Men Rejoice. So, of course, though, 242 00:14:31,200 --> 00:14:34,560 Speaker 1: and this is something we couldn't go without mentioning, Good 243 00:14:34,640 --> 00:14:38,560 Speaker 1: King wences List isn't really a Christmas carol, so you know, 244 00:14:38,600 --> 00:14:41,400 Speaker 1: we've already said it's not about a king, but it's 245 00:14:41,440 --> 00:14:44,960 Speaker 1: not really a Christmas carol either. It's about St. Stephen's day, 246 00:14:44,960 --> 00:14:47,760 Speaker 1: and that's pretty evident from the first line. Good King 247 00:14:47,800 --> 00:14:51,680 Speaker 1: Wenceslass looked out on the Feast of Stephen and um 248 00:14:51,720 --> 00:14:55,680 Speaker 1: as Stephen. St Stephen was associated with Alms for the poor, 249 00:14:56,160 --> 00:14:59,520 Speaker 1: so too is St Stephen's Day. And according to Claire 250 00:14:59,560 --> 00:15:03,200 Speaker 1: Settith in Time magazine, December twenty six was when the 251 00:15:03,200 --> 00:15:07,720 Speaker 1: English poor traditionally received most charity. UM. So this is 252 00:15:07,960 --> 00:15:10,040 Speaker 1: another reason why it kind of makes sense for John 253 00:15:10,040 --> 00:15:14,120 Speaker 1: Mason Neil writing a song meant to encourage charity. UM. 254 00:15:14,240 --> 00:15:16,680 Speaker 1: But why this was why December twenty six was the 255 00:15:16,880 --> 00:15:21,080 Speaker 1: day um? Might be because Anglican churches would have a 256 00:15:21,160 --> 00:15:26,119 Speaker 1: collection box out during during all of Advent collect donations 257 00:15:26,160 --> 00:15:30,160 Speaker 1: for the poor this Boxing Day, or because the aristocracy 258 00:15:30,280 --> 00:15:34,320 Speaker 1: or employees would give out gifts or boxes to their 259 00:15:34,360 --> 00:15:37,200 Speaker 1: servants the day after Christmas, because of course their servants 260 00:15:37,280 --> 00:15:41,240 Speaker 1: might be working on Christmas Day. Boxing Day today is 261 00:15:41,280 --> 00:15:44,600 Speaker 1: still a national holiday in England and Wales and Canada. 262 00:15:45,000 --> 00:15:48,800 Speaker 1: In Ireland it's still called St Stephen's Day. Reminded me 263 00:15:48,840 --> 00:15:51,360 Speaker 1: a little bit of the Halloween episode I did with Kristen, 264 00:15:51,440 --> 00:15:54,760 Speaker 1: because I kept on finding all these different traditions people 265 00:15:54,800 --> 00:15:58,360 Speaker 1: have in various countries to celebrate this holiday. And in 266 00:15:58,400 --> 00:16:01,440 Speaker 1: Ireland they actually uh kids will attach a wren to 267 00:16:01,720 --> 00:16:05,280 Speaker 1: a pole and parade it through town to celebrate St 268 00:16:05,320 --> 00:16:09,360 Speaker 1: Stephen's Day. Apparently, though in England, and Canada. It hasn't 269 00:16:09,440 --> 00:16:12,800 Speaker 1: become so much a day of charitable giving as a 270 00:16:12,920 --> 00:16:16,760 Speaker 1: day of intense shopping, kind of like the Black Friday 271 00:16:16,840 --> 00:16:20,960 Speaker 1: day after Thanksgiving sales we have here in the States. Interesting, 272 00:16:21,880 --> 00:16:25,640 Speaker 1: so very cool to learn some of the history behind 273 00:16:25,720 --> 00:16:28,160 Speaker 1: one of the coolest carols out there. Yeah, did it 274 00:16:28,240 --> 00:16:30,640 Speaker 1: change your perspective on the carol at all? Have you 275 00:16:30,640 --> 00:16:34,320 Speaker 1: shared any of these details with your father? Yeah, I 276 00:16:34,320 --> 00:16:36,520 Speaker 1: haven't yet, but I'm sure that this will be a 277 00:16:36,600 --> 00:16:41,520 Speaker 1: story I will be relating over over our Christmas holidays. 278 00:16:41,760 --> 00:16:43,280 Speaker 1: I'm kind of stuck on the idea of you and 279 00:16:43,320 --> 00:16:45,000 Speaker 1: your dad performing this. I feel like we should have 280 00:16:45,000 --> 00:16:48,320 Speaker 1: invited your dad to the studio to hear a performance. 281 00:16:48,440 --> 00:16:50,360 Speaker 1: I bet he would do it. I'm not totally sure 282 00:16:50,360 --> 00:16:54,120 Speaker 1: i'd I'd perform Good King once with podcasts, but that 283 00:16:54,200 --> 00:16:58,680 Speaker 1: he'd be game. Um. Yeah, I'm thinking the biggest perception 284 00:16:58,840 --> 00:17:01,000 Speaker 1: change I'm going to have to make is Good King 285 00:17:01,080 --> 00:17:04,600 Speaker 1: wences list as a twenty two year old. Yeah, that's true, 286 00:17:04,720 --> 00:17:08,440 Speaker 1: I too pictured hard as an old guy. I know. Well, 287 00:17:08,960 --> 00:17:18,000 Speaker 1: I'll work on that. Thany so much for joining us 288 00:17:18,040 --> 00:17:21,080 Speaker 1: on this Saturday. Since this episode is out of the archive. 289 00:17:21,160 --> 00:17:23,080 Speaker 1: If you heard an email address or a Facebook U 290 00:17:23,200 --> 00:17:25,119 Speaker 1: r L or something similar over the course of the 291 00:17:25,160 --> 00:17:29,160 Speaker 1: show that could be obsolete now. 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