WEBVTT - Thinking Sideways: Places You Don't Want To Go

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<v Speaker 1>Thinking Sideways. I don't stories of things we simply don't

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<v Speaker 1>know the answer to. Hi. There, Welcome again to another

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<v Speaker 1>episode of Thinking Sideways. I am Joe, joined as always

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<v Speaker 1>by Devon and Steve. So you guys ready to tackle

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<v Speaker 1>a really groovy mystery? Just one? Yeah, actually three? And

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<v Speaker 1>actually these aren't entirely mysteries. One. The theme of this

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<v Speaker 1>week's episode is places you don't want to go, and

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<v Speaker 1>I gotta say, I don't want to go to any

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<v Speaker 1>of these. Yeah, they're scary places. I kind of want

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<v Speaker 1>to go to mine because you're we Well, okay, I

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<v Speaker 1>can see why you'd want to go down, but you're

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<v Speaker 1>still weird, that's true. I am no, Actually I do

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<v Speaker 1>want to go to your place. Oh you do, not

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<v Speaker 1>your house, but yeah, that's there. I don't really want

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<v Speaker 1>to go back, just kidding stuff. Yeah, well, okay, let's

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<v Speaker 1>just start talking about these unpleasant, scary places. My vote

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<v Speaker 1>for the place to stay away from is in a

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<v Speaker 1>Hottie Valley, which is in the Northwest Territories in Canada,

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<v Speaker 1>that is the northern part of Canada. It's just um

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<v Speaker 1>to the east of the Yukon Territories, which are just

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<v Speaker 1>to the east of Alaska. So it's well up there.

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<v Speaker 1>It's way up there. Yeah. Yeah, I've heard estimates as

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<v Speaker 1>many as forty four people have known to either disappear

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<v Speaker 1>or diet under mysterious circumstances in this valley. Yeah that's

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<v Speaker 1>I mean, that's you know, it is way up in Canada. Yeah,

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<v Speaker 1>there's bears and some people, so well, I mean, well

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<v Speaker 1>we'll get there. Yeah, Okay, on on with our story.

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<v Speaker 1>When the first European trappers and gold miners began to

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<v Speaker 1>get into the area around the valley, they talked to

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<v Speaker 1>the natives quite a bit and heard a lot of

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<v Speaker 1>legends about it. The Indians said that they avoided traveling

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<v Speaker 1>there because it was inhabited by evil spirits. They also

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<v Speaker 1>thought that it was home to spirit creatures known as

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<v Speaker 1>the Wahila, which is supposed to be kind of half

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<v Speaker 1>wolf half bear and it sounds like a really ugly critter. Yeah,

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<v Speaker 1>I don't know, and that's when I would stay away from.

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<v Speaker 1>They also thought that the natives actually thought the Wahila

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<v Speaker 1>has had mystical powers like the ability to appear and

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<v Speaker 1>disappear it will. Yeah, that would be one scary critter.

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<v Speaker 1>It's a pretty handy handy little power. Yeah, yeah, I know,

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<v Speaker 1>I wish I had it. Uh. The locals also had

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<v Speaker 1>stories about a tribe called the Naha. They were this

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<v Speaker 1>fierce mountain tribe that lived in and around the valley,

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<v Speaker 1>and they would come pouring out of the mountains occasionally

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<v Speaker 1>on slave rating parties on the low landers. And yet somehow,

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<v Speaker 1>right about the time white people arrived here a little before,

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<v Speaker 1>even the entire tribe just disappeared. That's unusual. Well, you know,

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<v Speaker 1>maybe they were wiped out by disease. M Well, there's

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<v Speaker 1>a lot of reasons, and I know we're going to

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<v Speaker 1>get into some of that, but there's a lot of

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<v Speaker 1>reasons why people would disappear. But it's just weird that

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<v Speaker 1>it it precludes the appearance of the white man. Yeah,

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<v Speaker 1>it's just like Rono colony man, Yeah, a little bit.

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<v Speaker 1>So anyway, it's this is either a huge historical mystery

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<v Speaker 1>or it's just the wilderness version of an urban legend.

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<v Speaker 1>I'm not sure where. So it's possible that they didn't

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<v Speaker 1>never exist. Yeah, I think it's there's really no evidence

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<v Speaker 1>that they did. No artifacts, Okay, got it. Yeah, so

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<v Speaker 1>who knows. But anyway, back to our story, as the

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<v Speaker 1>Europeans began to come into the area. They looking for

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<v Speaker 1>gold and furs and stuff like that. There are stories

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<v Speaker 1>that were spread that there was gold in the Nahanti Valley,

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<v Speaker 1>and so that's when the troubles began. That's always when

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<v Speaker 1>the trouble began. You saw Treasure of the Sierra Madre

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<v Speaker 1>written by B Traven. Yeah, totally saw. Also, we just

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<v Speaker 1>talked about gold being found last week. I did Joe's

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<v Speaker 1>kind of thing about stories that involved gold. If I

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<v Speaker 1>like gold, I'm hinting I want for gold bars for

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<v Speaker 1>my birthday. Not that nice new patio out back is

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<v Speaker 1>hiding something. Okay. It was kind of a rush job though.

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<v Speaker 1>A couple of guys were on the on the lookout

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<v Speaker 1>for gold nineteen o six. The place was the Honey

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<v Speaker 1>Valley was pretty much untouched and unexplored. But a couple

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<v Speaker 1>of brothers, William Frank McLeod decided they wanted to head

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<v Speaker 1>up to the Yukon. Willie and Frank. Yeah, William Frantiska.

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<v Speaker 1>I thought you said Willie Frank as in it was

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<v Speaker 1>first in middle name. I thought, I said William Franco. Yeah. Yeah,

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<v Speaker 1>So they wanted to go up to the Klondike, I guess,

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<v Speaker 1>and they decided to go through the valley and they

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<v Speaker 1>persuaded another guy named Bobby Weir to go along with them.

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<v Speaker 1>So they had it up the Hone River in spring

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<v Speaker 1>nineteen o six and they were never seen the live again.

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<v Speaker 1>All three all three, uh the Clouds. The Club brothers

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<v Speaker 1>bodies were eventually found about two years later, but their

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<v Speaker 1>heads were gone. Yeah, they had ben decapita. I'm not

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<v Speaker 1>sure exactly what kind of shape their bodies were in,

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<v Speaker 1>and some of some coupts I've heard they were just skeletons,

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<v Speaker 1>and they should think after two years, I don't know

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<v Speaker 1>how much would be left. Well, that depends on when

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<v Speaker 1>they died. If they died as soon as they got there,

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<v Speaker 1>then yes, two years would have gone by. Yeah, but

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<v Speaker 1>if they lived for a year, so there might even

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<v Speaker 1>remains other than small after a year. It's pretty cold, though,

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<v Speaker 1>It's not as if they were in a tropical jungle

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<v Speaker 1>where it's nothing but bugs and other critters. Yeah, but

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<v Speaker 1>you've got scavengers looking for a warm, easy meal. Yeah,

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<v Speaker 1>that's true. Probably a lot of those, a lot of

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<v Speaker 1>that going on. So yeah, I would say they were

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<v Speaker 1>probably skeletons, but whatever. But the key point here is

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<v Speaker 1>their heads were gone. Okay, yeah. And as for as

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<v Speaker 1>to the other guy, Bobby, we're apparently a native hunting

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<v Speaker 1>party found at a decomposed body a year later, about

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<v Speaker 1>half a mile away from that spot where the brothers

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<v Speaker 1>were found. But it's not that it apparently wasn't. I

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<v Speaker 1>don't even know how they really identified the brothers. Maybe

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<v Speaker 1>through their possessions, it's the only thing I can obviously,

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<v Speaker 1>not their fingerprints or their dental records. Dental records weren't

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<v Speaker 1>really Also, they never found their heads, so yeah, that

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<v Speaker 1>makes it quite It's hard to do dental records with

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<v Speaker 1>no dentists dentie, yeah, okay, yeah, And and so that

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<v Speaker 1>was not the end of it. A guy named Martin Jorgensen,

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<v Speaker 1>who was a prospector, was found headless in nineteen seventeen

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<v Speaker 1>outside the burnt remains of his cabin along the Flat

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<v Speaker 1>River and other versions. He was found inside the cabin

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<v Speaker 1>and so and so, I was right about this time

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<v Speaker 1>that the nickname of Headless Valley, or also the Valley

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<v Speaker 1>of the Headless Men both of them began to like

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<v Speaker 1>append itself to the Honey Valley for good reasoning. Yeah,

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<v Speaker 1>thanks so. And then at the time went by, people

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<v Speaker 1>were disappearing, of course at a steady rate. Minor from

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<v Speaker 1>Ontario was found in his sleeping bag in the Valley

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<v Speaker 1>of the Headless Man. What again, his head missing. And all,

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<v Speaker 1>by the way, none of the heads that disappeared whatever found, well,

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<v Speaker 1>they never are in Highlander either, yea, nobody else has

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<v Speaker 1>made that connection. Come on, this valley is obviously where

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<v Speaker 1>the Highlanders are going. It could be quickening the Yukon. Sure, okay, yeah,

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<v Speaker 1>see there were other mysterious desks that didn't involve to

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<v Speaker 1>be heading. In one case, the body of a trapper

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<v Speaker 1>named John O'Brien was found sitting this camp frozen solid,

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<v Speaker 1>next to his campfire, with a box of matches in

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<v Speaker 1>his hand. I also heard in a version that it

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<v Speaker 1>appeared that the fire had been burning amazingly hot at

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<v Speaker 1>one point, and so he must have flashed frozen. Did

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<v Speaker 1>you come across that? I saw that. I saw that

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<v Speaker 1>that out there, and I don't it doesn't make any sense.

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<v Speaker 1>I couldn't find any support for that. I think he

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<v Speaker 1>probably actually fell and fell in the river. Was like,

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<v Speaker 1>you know, I had really bad exposure and was, you know,

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<v Speaker 1>shaking like a leaf and trying to get a fire

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<v Speaker 1>lit and just didn't quite. Yeah, that's that's probably what

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<v Speaker 1>I think. Or somebody murdered him. But he's still at

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<v Speaker 1>his head. He's still had his head, got it, Yeah,

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<v Speaker 1>kept his head about him. Yeah. So here's some theories

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<v Speaker 1>about this place and why it became this evil, this

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<v Speaker 1>place of evil headlessness. Some people thought that there might

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<v Speaker 1>be some sort of mad trapper or murderous hermit running

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<v Speaker 1>around in the Honey Valley. That sounds familiar, Yeah, Yeah,

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<v Speaker 1>I remember remember Albert Johnson, Yeah, trapper of Rat River. Yeah,

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<v Speaker 1>there's a guy named Dick North who wrote a book

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<v Speaker 1>about him. And North speculated that Johnson might have passed

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<v Speaker 1>through the valley in the years prior to his moved

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<v Speaker 1>to Rat River, and he thinks Johnson might be responsible

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<v Speaker 1>for at least some of the murders, but of course

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<v Speaker 1>he has no evidence of that. And of course Johnson

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<v Speaker 1>died in nineteen thirty two, so he obviously couldn't have

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<v Speaker 1>carried out the nad Yeah, and I think he was

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<v Speaker 1>too young to have murdered the McCloud brothers in nineteen

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<v Speaker 1>o six, I would agree, Yeah, because he was in

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<v Speaker 1>his forties when he died. Is that right? But they

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<v Speaker 1>weren't really sure that Johnson. I mean I think they

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<v Speaker 1>were thinking maybe right around forty. Yeah, that would make

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<v Speaker 1>you a child at in when the first murders occurred. Yeah,

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<v Speaker 1>that doesn't work, Okay. Our next theory, uh is some

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<v Speaker 1>people actually believe this, the natives mostly something. I thought

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<v Speaker 1>that it was a remnants of the missing Naha tribe.

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<v Speaker 1>So maybe they didn't actually completely disappear. They're just hiding

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<v Speaker 1>and they're looking at the valley and then so they

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<v Speaker 1>did it. Tell me you read up on how this

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<v Speaker 1>gets tied into the hollow earth theory. Oh, the hollow

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<v Speaker 1>earth theory. You know, I didn't. I've heard of the

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<v Speaker 1>hollow earth theory. I wasn't really going to include this

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<v Speaker 1>whole thing with the hollow earth theory. But yeah, there

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<v Speaker 1>is there is a theory out there among some people

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<v Speaker 1>that you know, the earth is hollow and that the

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<v Speaker 1>entrance is in this valley, which is why if you

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<v Speaker 1>get too close to finding that entrance to the hollow Earth,

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<v Speaker 1>then you know you've got to be off. You know what.

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<v Speaker 1>It also makes me think of this this whole the

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<v Speaker 1>rance to where this tribe is living. And I don't

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<v Speaker 1>think Devon's going to know this, but you might remember

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<v Speaker 1>this is there was an old comic called Tar Rock,

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<v Speaker 1>Son of Stone. Do you remember that at all? That

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<v Speaker 1>sounds vaguely familiar. Yeah, I remember seeing that. I don't.

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<v Speaker 1>I don't think I ever read that. Well, yeah, it's

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<v Speaker 1>been on and off for fifty sixty years, but it's

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<v Speaker 1>it was written as two Indian or it was an

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<v Speaker 1>Indian man, an American Indian man, and an American Indian boy.

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<v Speaker 1>Find a cave, go into the system, and come into

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<v Speaker 1>a world where dinosaurs are still about. It's basically kind

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<v Speaker 1>of the same Hollow Earth, find your way in, find

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<v Speaker 1>your way out, travel between the two. But that's exactly

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<v Speaker 1>what it made me think of, is that they're going

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<v Speaker 1>into this paradise and then they're protecting the entrance of

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<v Speaker 1>paradise for all these interlopers who were going to come

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<v Speaker 1>in and destroy it on them. I always like it

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<v Speaker 1>when you're like, Devon's too young to know this totally

0:10:51.080 --> 0:10:55.800
<v Speaker 1>nerdy reference that totally knows about you. Do. Yes, you

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<v Speaker 1>just watched the animated version, didn't you know. Let's keep

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<v Speaker 1>going okay, all right, okay, next theory. The then a tribe.

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<v Speaker 1>They're the ones who, like you, lived outside the valley

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<v Speaker 1>and didn't not to go into the valley. They had

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<v Speaker 1>a theory that it was the New luck, the new Cluck. Yeah, okay,

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<v Speaker 1>what the heck is the new cluck? Yeah? New Cluck

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<v Speaker 1>is a word that translates as men of the bush.

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<v Speaker 1>All the Arctic tribes knew of the New Cluck, and

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<v Speaker 1>they all were afraid of the New Cluck. Apparently, what

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<v Speaker 1>they are is they're short, sort of Neanderthal like sort

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<v Speaker 1>of human human, but with with more fur, and they

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<v Speaker 1>have they carry stone weapons, like stone clubs and such things,

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<v Speaker 1>and they're very violent. And it's said that they used

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<v Speaker 1>to run the whole the Arctic Circle and that and

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<v Speaker 1>that as at the time of our story, their numbers

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<v Speaker 1>were believed to have been reduced enough that they were

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<v Speaker 1>all maybe had hanging out in the Honey Valley. They're

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<v Speaker 1>like a hairy ogre or something. Is that what that is?

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<v Speaker 1>I know obviously the more locks, right yeah, yeah, from

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<v Speaker 1>the time machine. Yeah yeah, yeah, that would make sense too.

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<v Speaker 1>I could be yeah, yeah, I don't know. These guys

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<v Speaker 1>apparently were some sort of just left behind branch of

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<v Speaker 1>humanity and perhaps this is one of those things. Not

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<v Speaker 1>I don't want to like railroad sidetrack this at all,

0:12:06.360 --> 0:12:07.920
<v Speaker 1>but this is one of those things that makes me

0:12:08.000 --> 0:12:11.760
<v Speaker 1>contemplate how aware we are as humans of our past

0:12:12.360 --> 0:12:17.200
<v Speaker 1>and how much leftover there is and mother civilization and

0:12:17.320 --> 0:12:20.320
<v Speaker 1>going down a rabbit hole. But the fact that you know,

0:12:20.440 --> 0:12:24.000
<v Speaker 1>Native indigenous people very often refer to this thing that

0:12:24.080 --> 0:12:29.000
<v Speaker 1>we know now definitely existed and predated us, and they

0:12:29.120 --> 0:12:31.800
<v Speaker 1>always have that as like a remnant somehow of a memory.

0:12:31.880 --> 0:12:36.080
<v Speaker 1>But they live, they live literally on the ground there

0:12:36.120 --> 0:12:37.840
<v Speaker 1>in the middle of it all the time, and they're

0:12:37.840 --> 0:12:42.160
<v Speaker 1>passing that history, whereas we as a society. The white man,

0:12:42.320 --> 0:12:45.600
<v Speaker 1>from what I can understand, hasn't explored this area other

0:12:45.640 --> 0:12:48.600
<v Speaker 1>than aerial photography. We said, a plane over, we took

0:12:48.600 --> 0:12:52.679
<v Speaker 1>a picture. That's it. Yeah, Like there's tons we don't know. Yeah,

0:12:52.760 --> 0:12:55.319
<v Speaker 1>I just mean, like in terms of having this kind

0:12:55.360 --> 0:12:59.080
<v Speaker 1>of mythical thing, Well, you're talking not just this particular

0:12:59.160 --> 0:13:03.439
<v Speaker 1>value in general, the new cluck. Yeah, I'm always I'm

0:13:03.440 --> 0:13:07.440
<v Speaker 1>always astounded it when you hear stories of that. Anyways,

0:13:09.360 --> 0:13:12.520
<v Speaker 1>there there are actually a few European men who who's

0:13:12.559 --> 0:13:16.199
<v Speaker 1>seen these critters. In ninety four, trapper named John Baptist

0:13:16.559 --> 0:13:19.600
<v Speaker 1>was was with some companions and in the valley and

0:13:19.640 --> 0:13:22.200
<v Speaker 1>they came across a strange man like creature about five

0:13:22.200 --> 0:13:25.839
<v Speaker 1>feet tall, had long, bushy hair and beard and hairy

0:13:25.920 --> 0:13:28.240
<v Speaker 1>chested back, and the hair was not quite so thick

0:13:28.240 --> 0:13:31.000
<v Speaker 1>on the arms and legs, and yeah, he took the

0:13:31.600 --> 0:13:34.480
<v Speaker 1>new Cluck took off. Baptist and his friends tracked it

0:13:34.559 --> 0:13:37.600
<v Speaker 1>for a while. Uh, and the entire time they heard

0:13:37.600 --> 0:13:40.520
<v Speaker 1>strange whistling calls in the brush around them. Members of

0:13:40.559 --> 0:13:44.520
<v Speaker 1>the tribe later explained what that whistling meant. That's how

0:13:44.520 --> 0:13:46.840
<v Speaker 1>the new cluck communicated when they were on the hunt.

0:13:47.280 --> 0:13:49.240
<v Speaker 1>So these guys thought they were tracking the new cluck,

0:13:49.240 --> 0:13:51.600
<v Speaker 1>but apparently a group of them, we're tracking these guys.

0:13:51.720 --> 0:13:54.600
<v Speaker 1>The hunter becomes the hunting. Yeah, just like a group

0:13:54.600 --> 0:14:00.679
<v Speaker 1>of velociraptors. Yeah. There There was another new exciting in

0:14:00.720 --> 0:14:03.160
<v Speaker 1>nineteen sixty four by a sound kid whose name. His

0:14:03.280 --> 0:14:06.880
<v Speaker 1>name does not has not been passed down to remember. So,

0:14:07.000 --> 0:14:08.520
<v Speaker 1>I don't know, I don't know that these things are

0:14:08.520 --> 0:14:11.199
<v Speaker 1>actually real. It sounds like it might not be beyond

0:14:11.200 --> 0:14:13.880
<v Speaker 1>the realm of possibility. Yeah, Yeah, that's always a hard

0:14:13.880 --> 0:14:16.439
<v Speaker 1>one to say. We don't have anything that says they

0:14:16.600 --> 0:14:20.560
<v Speaker 1>don't exist, that's the hard part. Yeah. Um, so I

0:14:20.600 --> 0:14:23.600
<v Speaker 1>believe in their existence, maybe a little bit more than

0:14:23.760 --> 0:14:27.120
<v Speaker 1>than a hot tribe. So our next theory the Wauhila.

0:14:27.360 --> 0:14:31.520
<v Speaker 1>Remember the Wahila, that wolf bear hybrid. Yeah, yeah, yeah,

0:14:31.520 --> 0:14:33.240
<v Speaker 1>so it could have been the Wahila, except I don't

0:14:33.240 --> 0:14:35.400
<v Speaker 1>really believe in the Wahila. The Waka. You know, what

0:14:35.440 --> 0:14:37.400
<v Speaker 1>the Wahuila sounds like to me is kind of like

0:14:37.440 --> 0:14:40.800
<v Speaker 1>that hairless bear they saw. Remember that bear, the like

0:14:40.880 --> 0:14:43.680
<v Speaker 1>sun bear or something that was roaming around. Maybe it

0:14:43.720 --> 0:14:45.880
<v Speaker 1>was a grizzly bear that was like really really sick,

0:14:46.000 --> 0:14:47.320
<v Speaker 1>and so it didn't have any hair on it, and

0:14:47.320 --> 0:14:49.120
<v Speaker 1>people were taking pictures of it and they were like,

0:14:49.160 --> 0:14:51.960
<v Speaker 1>what is this creature? This just happened like a few

0:14:51.960 --> 0:14:57.680
<v Speaker 1>months ago. Remember this, No, never mind, our listeners will know. No.

0:14:57.880 --> 0:14:59.600
<v Speaker 1>I was just gonna say, is that. I mean, critters

0:14:59.600 --> 0:15:04.200
<v Speaker 1>that are in states of distress tend to look really

0:15:04.240 --> 0:15:08.240
<v Speaker 1>weird too. I remember the Montauk creature a couple of

0:15:08.320 --> 0:15:10.600
<v Speaker 1>years back. It turned out to be a pig. Yeah,

0:15:10.760 --> 0:15:12.280
<v Speaker 1>but it was all it was washed up in the

0:15:12.280 --> 0:15:14.360
<v Speaker 1>ocean and all beat up and it looks like something

0:15:14.400 --> 0:15:17.440
<v Speaker 1>completely different. But I could see how a very sick

0:15:17.480 --> 0:15:20.000
<v Speaker 1>and I'm like, sick mange or something. Yeah, this bear

0:15:20.080 --> 0:15:23.040
<v Speaker 1>looked like a brand new animal that nobody had ever

0:15:23.040 --> 0:15:25.880
<v Speaker 1>seen before. And they finally tranquilized it, and they're like,

0:15:25.960 --> 0:15:29.400
<v Speaker 1>oh crap, it's a really really sick bear. So they

0:15:29.560 --> 0:15:31.600
<v Speaker 1>got it and treated it and released it and it

0:15:31.640 --> 0:15:35.400
<v Speaker 1>looks totally normal. Again. Good for the bear anyways. Yeah, well, okay,

0:15:35.480 --> 0:15:38.960
<v Speaker 1>so so much for the Wahila. There are next areas

0:15:39.000 --> 0:15:42.320
<v Speaker 1>that maybe these incidents were just unrelated. I mean, that's obviously.

0:15:42.360 --> 0:15:45.080
<v Speaker 1>It's in a really rugged environment with bears and wolverines

0:15:45.080 --> 0:15:48.000
<v Speaker 1>and stuff like that. I'm inclined to go with this one,

0:15:48.120 --> 0:15:52.120
<v Speaker 1>just so, you know, is it because it's reasonable? Yeah, exactly.

0:15:52.440 --> 0:15:55.880
<v Speaker 1>I realized nobody can see me. Not yeah, but boring.

0:15:58.000 --> 0:16:00.360
<v Speaker 1>In the case of the McCloud brothers, Bobby weird body

0:16:00.440 --> 0:16:03.320
<v Speaker 1>was not found with him, so maybe he killed them, uh,

0:16:03.800 --> 0:16:07.120
<v Speaker 1>and then took off himself. And maybe they did yeah,

0:16:07.240 --> 0:16:08.880
<v Speaker 1>and then they got a whole bunch of gold and

0:16:08.880 --> 0:16:12.040
<v Speaker 1>then Bobby killed him and took off. The remains that

0:16:12.080 --> 0:16:13.960
<v Speaker 1>were found a half mile away may or may not

0:16:14.040 --> 0:16:16.840
<v Speaker 1>have been his remains, and maybe the clouds died from

0:16:16.840 --> 0:16:19.440
<v Speaker 1>disease and in the cold, and we're left to get

0:16:19.480 --> 0:16:21.640
<v Speaker 1>help just or just to say it himself, and he

0:16:21.720 --> 0:16:24.080
<v Speaker 1>just died somewhere along the way. And it's just really

0:16:24.080 --> 0:16:26.640
<v Speaker 1>really hard to say. As for their skulls, I mean,

0:16:26.680 --> 0:16:28.520
<v Speaker 1>if you're laying there in the rush for like, you know,

0:16:28.520 --> 0:16:30.800
<v Speaker 1>a couple of years, an animal might actually just come

0:16:30.840 --> 0:16:33.040
<v Speaker 1>and but chew your head off and carry it away.

0:16:33.360 --> 0:16:36.600
<v Speaker 1>We've we've talked about this many, many times about how

0:16:36.680 --> 0:16:40.360
<v Speaker 1>far bones will travel from the initial side of death. Yeah, yeah,

0:16:41.480 --> 0:16:46.000
<v Speaker 1>I think this is a remote, inhospitable place. And the

0:16:46.000 --> 0:16:49.520
<v Speaker 1>odds of dying from a cold accidents animal tax because

0:16:49.760 --> 0:16:52.240
<v Speaker 1>you can't just call nine one one emergency. You're just

0:16:52.280 --> 0:16:54.640
<v Speaker 1>out of luck. And just if you do something as

0:16:54.640 --> 0:16:57.320
<v Speaker 1>a routine in our society as breaking a leg, well

0:16:57.360 --> 0:17:00.440
<v Speaker 1>that's it for you. There's say, okay, well it's gonna

0:17:00.440 --> 0:17:02.360
<v Speaker 1>be a three month hike to get to the doctor,

0:17:02.800 --> 0:17:05.000
<v Speaker 1>which is a problem. But on the other other hand,

0:17:05.080 --> 0:17:07.720
<v Speaker 1>last there it is interesting that deaths occurred with the

0:17:07.720 --> 0:17:10.240
<v Speaker 1>beheadings and everything within a span of about forty years,

0:17:10.440 --> 0:17:13.399
<v Speaker 1>and in more recent years people have visited the value,

0:17:13.640 --> 0:17:17.399
<v Speaker 1>and nobody's lost their head, so it's possible beheadings and

0:17:17.400 --> 0:17:20.480
<v Speaker 1>the murders were done by one person. That really is possible.

0:17:21.040 --> 0:17:24.600
<v Speaker 1>So I mean forty years, that's not an unnaturally long lifespan. Obviously,

0:17:24.600 --> 0:17:26.560
<v Speaker 1>you're not gonna start killing people till you're at least like,

0:17:26.600 --> 0:17:35.359
<v Speaker 1>you know, fifteen or eighteen whatever the legal ages in Canada. Okay,

0:17:35.400 --> 0:17:37.680
<v Speaker 1>But and and it's it's also possible of this if

0:17:37.720 --> 0:17:40.639
<v Speaker 1>if it was some serial killer, you know, real mad trapper,

0:17:40.800 --> 0:17:43.520
<v Speaker 1>kind of lunatic. It turns out that the value that

0:17:43.560 --> 0:17:45.879
<v Speaker 1>has this mans has a lot of limestone caves in it,

0:17:46.080 --> 0:17:50.120
<v Speaker 1>so a lot of places to high bodies. Yeah, yeah,

0:17:50.240 --> 0:17:52.480
<v Speaker 1>So who knows gonna be one of these days somebody

0:17:52.480 --> 0:17:55.640
<v Speaker 1>will be exploring a cave and make a really ghastly

0:17:55.720 --> 0:18:00.720
<v Speaker 1>fine and or something. Uh, that would be really the

0:18:00.800 --> 0:18:05.560
<v Speaker 1>Throne of them In the first Conan movie and the

0:18:05.600 --> 0:18:08.159
<v Speaker 1>Throne of Skulls, I don't remember, it's been so long

0:18:08.160 --> 0:18:10.320
<v Speaker 1>since I've seen that. I know, I swear it was

0:18:10.320 --> 0:18:12.200
<v Speaker 1>a Throne of Skulls. Maybe it was in the comic

0:18:12.320 --> 0:18:15.240
<v Speaker 1>good Man. Yeah, I know. So that's it. So the

0:18:15.480 --> 0:18:20.600
<v Speaker 1>value they had this man don't go their kids yeah, don't. Uh.

0:18:21.119 --> 0:18:22.919
<v Speaker 1>You guys want to talk about my place, but I

0:18:23.040 --> 0:18:28.520
<v Speaker 1>kind of want to go We're gonna talk about the

0:18:28.560 --> 0:18:34.719
<v Speaker 1>Aokigahara Forest, which is also known as the Japanese suicide

0:18:34.800 --> 0:18:38.359
<v Speaker 1>forest cheerful place. So if that is the sort of

0:18:38.400 --> 0:18:47.480
<v Speaker 1>thing that disturbs you, skip ahead twenty ish minutes. Sorry, everyone,

0:18:47.960 --> 0:18:50.200
<v Speaker 1>We're not going to call it that. We It's often

0:18:50.240 --> 0:18:54.040
<v Speaker 1>referred to as the Sea of Trees, which in Japanese

0:18:54.080 --> 0:18:56.840
<v Speaker 1>can be said as the Jucai, which is how a

0:18:56.880 --> 0:18:59.199
<v Speaker 1>lot of people refer to this forest. So we're going

0:18:59.240 --> 0:19:02.000
<v Speaker 1>to go ahead and just refer to it as that. Okay,

0:19:02.320 --> 0:19:04.040
<v Speaker 1>let's pretend I didn't already tell you that it's a

0:19:04.040 --> 0:19:10.160
<v Speaker 1>suicide forest, because it's a beautiful, lush forest, the kind

0:19:10.200 --> 0:19:12.880
<v Speaker 1>that you would see like in a Miyazaki film. Kind

0:19:12.920 --> 0:19:16.920
<v Speaker 1>of Uh. It's an idyllic fourteen square miles at the

0:19:16.960 --> 0:19:19.439
<v Speaker 1>foot of Mount Fuji, and it is the most the

0:19:19.480 --> 0:19:22.240
<v Speaker 1>second most popular place in the world to commit suicide,

0:19:22.840 --> 0:19:26.440
<v Speaker 1>the first is the Golden Gate Bridge. Numbers vary, but

0:19:26.960 --> 0:19:30.679
<v Speaker 1>reportedly anywhere between ten and a hundred people kill themselves

0:19:30.720 --> 0:19:33.760
<v Speaker 1>in the Juchai every year. In two thousand and ten,

0:19:33.960 --> 0:19:38.159
<v Speaker 1>there were fifty seven confirmed suicides. In two thousand to

0:19:38.520 --> 0:19:42.320
<v Speaker 1>the number of confirmed suicides was seventy eight. And I

0:19:42.359 --> 0:19:45.840
<v Speaker 1>say confirmed because we don't have a way of knowing

0:19:45.920 --> 0:19:52.080
<v Speaker 1>for sure. In two thousands three, after a rumored hundred

0:19:52.080 --> 0:19:56.240
<v Speaker 1>and five confirmed suicide, the government decided maybe telling everybody

0:19:56.280 --> 0:19:58.240
<v Speaker 1>how many people killed themselves in this forest is a

0:19:58.240 --> 0:20:02.000
<v Speaker 1>bad idea, and the reason that was to stop it

0:20:02.160 --> 0:20:06.080
<v Speaker 1>from attracting other people to go to do it. I

0:20:06.119 --> 0:20:08.399
<v Speaker 1>think that was definitely part of it. Part of it

0:20:09.160 --> 0:20:12.960
<v Speaker 1>was to stop this kind of cycle. Another part of

0:20:13.000 --> 0:20:15.840
<v Speaker 1>it was it is a tourist attraction. There's a really

0:20:15.840 --> 0:20:19.440
<v Speaker 1>famous ice cave there. There's a couple really famous other caves.

0:20:19.440 --> 0:20:21.720
<v Speaker 1>There's a wind cave and a bunch of other really

0:20:21.760 --> 0:20:24.639
<v Speaker 1>beautiful stuff. Yeah, go look at the photos of the caves.

0:20:24.680 --> 0:20:27.399
<v Speaker 1>They're fantastic. Yeah, you have to. You have to google

0:20:27.440 --> 0:20:31.280
<v Speaker 1>specific things in regards to this one. If you just

0:20:31.320 --> 0:20:33.520
<v Speaker 1>google the forest, it'll just kind of show you some

0:20:33.600 --> 0:20:36.480
<v Speaker 1>pictures of a really beautiful place. But they were trying

0:20:36.520 --> 0:20:40.280
<v Speaker 1>to nip the whole everybody will kill yourself there thing

0:20:40.320 --> 0:20:44.080
<v Speaker 1>in the bud, but also not scared tourists away. That

0:20:44.119 --> 0:20:50.440
<v Speaker 1>makes sense. It kind of like in Jaws. Yeah, so

0:20:50.520 --> 0:20:54.640
<v Speaker 1>many weird references today. Uh So, in addition to the

0:20:54.760 --> 0:20:59.320
<v Speaker 1>kind of confirmed numbers, I don't know how they necessarily

0:20:59.359 --> 0:21:02.920
<v Speaker 1>can confirm what happened in this past year versus not,

0:21:03.280 --> 0:21:07.760
<v Speaker 1>but they the local government does conduct annual searches for bodies,

0:21:07.920 --> 0:21:12.160
<v Speaker 1>and with the forest being what it is, it's hard

0:21:12.200 --> 0:21:16.600
<v Speaker 1>to know if the bodies are older or younger, or

0:21:17.359 --> 0:21:19.720
<v Speaker 1>maybe they got missed in last year's search. It's always

0:21:20.040 --> 0:21:24.080
<v Speaker 1>it's an incredibly lush forest. It's really easy to get lost.

0:21:24.680 --> 0:21:27.440
<v Speaker 1>It's hard to tell. It's also frozen half of the

0:21:27.520 --> 0:21:31.120
<v Speaker 1>year or more so. It's possible that bodies could freeze

0:21:31.160 --> 0:21:36.320
<v Speaker 1>in a non decomposed state for six, eight, twelve almost months,

0:21:36.920 --> 0:21:39.200
<v Speaker 1>and then they have a warm spell, it decompos, it

0:21:39.240 --> 0:21:44.640
<v Speaker 1>starts to decompose, it freezes again. It's hard. Yeah, and

0:21:45.160 --> 0:21:48.480
<v Speaker 1>frankly I think sometimes they just don't even try, because

0:21:48.480 --> 0:21:51.760
<v Speaker 1>that's a lot of bodies. Yeah, it's a very small

0:21:51.920 --> 0:21:54.320
<v Speaker 1>group that has to deal with it. Yeah, it is

0:21:54.560 --> 0:21:57.719
<v Speaker 1>in the name of prevention. Not only are there large

0:21:57.760 --> 0:22:01.040
<v Speaker 1>signs at every trailhead urging people to seek help, but

0:22:01.200 --> 0:22:04.160
<v Speaker 1>workers also play signs as they search for the bodies

0:22:04.720 --> 0:22:07.439
<v Speaker 1>to remind people that there's something to live for, just

0:22:07.560 --> 0:22:11.840
<v Speaker 1>kind of sporadically around the forest. So at least they're

0:22:11.840 --> 0:22:13.720
<v Speaker 1>just hundreds and hundreds of these signs all around the

0:22:13.720 --> 0:22:16.800
<v Speaker 1>four They are a bunch of them. Yeah. One of

0:22:16.840 --> 0:22:22.120
<v Speaker 1>the big signs is loosely translated to kind of say, quote,

0:22:22.480 --> 0:22:24.440
<v Speaker 1>let's think once more about the life you were given

0:22:24.520 --> 0:22:28.560
<v Speaker 1>your parents, your brothers and sisters and children. Don't suffer alone. First,

0:22:28.640 --> 0:22:31.480
<v Speaker 1>please contact somebody. And then it has a suicide hotline

0:22:31.680 --> 0:22:34.080
<v Speaker 1>number on the bottom of it. It's you know, it's

0:22:34.080 --> 0:22:36.120
<v Speaker 1>funny to me. I mean, I've seen a lot of

0:22:36.240 --> 0:22:39.879
<v Speaker 1>you see those signs on bridges and stuff here about,

0:22:40.080 --> 0:22:42.160
<v Speaker 1>you know, to encourage people to get help and they're

0:22:42.160 --> 0:22:44.480
<v Speaker 1>going to jump, But I do say suicide counseling this

0:22:44.520 --> 0:22:47.240
<v Speaker 1>phone number. Well, no, I've seen some different different signs.

0:22:47.240 --> 0:22:49.320
<v Speaker 1>But what I crack up about this is this kind

0:22:49.320 --> 0:22:53.840
<v Speaker 1>of plays on that that cultural bend of you know,

0:22:53.920 --> 0:22:58.520
<v Speaker 1>your family, which is very important in Japanese society. It's

0:22:58.560 --> 0:23:01.679
<v Speaker 1>actually really smart. I was I read it. I was like, oh,

0:23:01.760 --> 0:23:04.920
<v Speaker 1>whoever wrote that really knew what they were doing when

0:23:04.960 --> 0:23:08.680
<v Speaker 1>they put this together. Yeah, Yeah, it's pretty interesting how

0:23:08.720 --> 0:23:12.879
<v Speaker 1>intelligent they've been about trying to prevent suicide. It's just

0:23:12.920 --> 0:23:15.600
<v Speaker 1>a popular thing to do over there, kill yourself. Yeah,

0:23:15.640 --> 0:23:17.359
<v Speaker 1>and suicide of Japan is a lot higher than it

0:23:17.480 --> 0:23:20.240
<v Speaker 1>is over here, that's true. If you haven't already, you

0:23:20.240 --> 0:23:24.560
<v Speaker 1>should definitely creep yourself out by googling Chucai and uh

0:23:24.840 --> 0:23:28.679
<v Speaker 1>quote forest bodies. Hopefully I don't need to add this disclaimer,

0:23:28.720 --> 0:23:31.000
<v Speaker 1>but some of those images are pretty disturbing, or could

0:23:31.040 --> 0:23:34.360
<v Speaker 1>be disturbing. I don't know why. Maybe it's because we've

0:23:34.400 --> 0:23:37.600
<v Speaker 1>been doing this podcast for so long, but dead bodies

0:23:38.000 --> 0:23:41.000
<v Speaker 1>don't really creep me out. This. This is right up

0:23:41.040 --> 0:23:44.080
<v Speaker 1>there with body farms. And then have you ever looked

0:23:44.080 --> 0:23:47.320
<v Speaker 1>at images from body farms, the ones where they just

0:23:47.400 --> 0:23:49.920
<v Speaker 1>leave them laying out in the brush to figure out

0:23:49.920 --> 0:23:52.800
<v Speaker 1>what happens? This was very much in line with the

0:23:52.800 --> 0:23:54.639
<v Speaker 1>imagery I've seen from that, and I think it's the

0:23:54.680 --> 0:23:57.240
<v Speaker 1>same thing. We've looked at it enough. Yeah, I will

0:23:57.240 --> 0:23:59.119
<v Speaker 1>say I'll show you a picture later on in one

0:23:59.160 --> 0:24:03.520
<v Speaker 1>body that really will creep you out. Okay, The forest

0:24:03.720 --> 0:24:07.200
<v Speaker 1>is really really lush, really, it's really if you don't

0:24:07.240 --> 0:24:09.560
<v Speaker 1>know what's going on in this forest, it's really beautiful

0:24:10.080 --> 0:24:12.760
<v Speaker 1>if you just look at pictures of the Jucai. It's

0:24:12.800 --> 0:24:15.960
<v Speaker 1>it's just kind of breathtaking. It is genuinely if you

0:24:15.960 --> 0:24:21.320
<v Speaker 1>saw Spirited Away or Um Princess Mononoke, it looks like

0:24:21.400 --> 0:24:24.879
<v Speaker 1>the forests from those movies. It really really does. So

0:24:25.359 --> 0:24:28.560
<v Speaker 1>because of the lushness of this forest, bodies are very

0:24:28.600 --> 0:24:35.520
<v Speaker 1>often missed less these days because people have started um.

0:24:35.560 --> 0:24:39.359
<v Speaker 1>People who are hesitant to kill themselves will take trail

0:24:39.400 --> 0:24:42.879
<v Speaker 1>tape with them, you know that, like nylon trail tape

0:24:43.080 --> 0:24:46.800
<v Speaker 1>that you see tied around tree branches. Sometimes they'll take

0:24:46.840 --> 0:24:48.720
<v Speaker 1>that and they'll tie one in around a tree and

0:24:48.720 --> 0:24:51.800
<v Speaker 1>they'll just like flow it behind them in a straight

0:24:51.800 --> 0:24:54.760
<v Speaker 1>line instead of yeah, so they won't get lost. So

0:24:55.000 --> 0:24:59.439
<v Speaker 1>often that leads to something it's it is. I know

0:24:59.440 --> 0:25:01.120
<v Speaker 1>you're gonna tell talk about this, but it's really easy

0:25:01.119 --> 0:25:03.320
<v Speaker 1>to get lost in this Well, it's really easy. Yeah,

0:25:03.320 --> 0:25:06.480
<v Speaker 1>it's super super easy. The and the most common way

0:25:06.560 --> 0:25:10.200
<v Speaker 1>that people kill themselves is they either the first most

0:25:10.240 --> 0:25:14.080
<v Speaker 1>common is hanging and the second most common is taking

0:25:14.080 --> 0:25:17.919
<v Speaker 1>sleeping pills. But is that is there any do you know,

0:25:18.119 --> 0:25:21.920
<v Speaker 1>is there a male female ratio there? I almost imagine

0:25:21.920 --> 0:25:25.680
<v Speaker 1>that men would be more likely to hang themselves than women. Um,

0:25:25.760 --> 0:25:27.600
<v Speaker 1>from what I've heard, it's not so much a male

0:25:27.680 --> 0:25:31.240
<v Speaker 1>female ratio, it's a determined and not determined ratio. So

0:25:31.280 --> 0:25:33.840
<v Speaker 1>the people who are determined will not mark their trail

0:25:34.040 --> 0:25:38.200
<v Speaker 1>in and they hang themselves. So hanging bodies or nooses

0:25:38.240 --> 0:25:42.119
<v Speaker 1>with skeletons underneath are often found years and years and

0:25:42.200 --> 0:25:47.800
<v Speaker 1>years later because there's no trail mark versus the fresher

0:25:47.840 --> 0:25:50.359
<v Speaker 1>bodies that they find are often marked by a trail,

0:25:50.840 --> 0:25:53.480
<v Speaker 1>and they're not hung. They've taken sleeping pills, and then

0:25:53.520 --> 0:25:56.119
<v Speaker 1>it takes them a while to die from exposure because

0:25:56.119 --> 0:25:58.080
<v Speaker 1>they're too weak from taking the sleeping bills. That doesn't

0:25:58.119 --> 0:26:02.879
<v Speaker 1>kill them, but they're two weeks it can, but it

0:26:02.920 --> 0:26:06.320
<v Speaker 1>turns out that the people often it doesn't. People don't

0:26:06.320 --> 0:26:10.520
<v Speaker 1>take quite enough in this forest. People tend to overestimate.

0:26:10.600 --> 0:26:14.400
<v Speaker 1>It's probably the fault of movies. How many pills it

0:26:14.440 --> 0:26:17.160
<v Speaker 1>takes to actually make that. And they actually have This

0:26:17.240 --> 0:26:21.080
<v Speaker 1>is really really creepy, but they have suicide manuals that

0:26:21.200 --> 0:26:23.520
<v Speaker 1>they come out with in Japan that they'll find on

0:26:23.560 --> 0:26:25.760
<v Speaker 1>a lot of these bodies that tells people how to

0:26:25.800 --> 0:26:29.120
<v Speaker 1>kill themselves in in the Chucai. Yeah, it's really it's

0:26:29.240 --> 0:26:32.159
<v Speaker 1>really creepy. Yeah, and it says either hang yourself or

0:26:32.200 --> 0:26:36.840
<v Speaker 1>take sleeping pills. Yeah. Okay, alright, I was gonna make

0:26:36.840 --> 0:26:39.720
<v Speaker 1>some joke about, you know, killing your leadership, but never mind.

0:26:40.880 --> 0:26:44.520
<v Speaker 1>And some I guess the third most common way to

0:26:44.600 --> 0:26:49.080
<v Speaker 1>die in the forest is just by basic exhaustion, dehydration,

0:26:49.160 --> 0:26:52.800
<v Speaker 1>or malnourishment. This is due to something we're gonna talk

0:26:52.800 --> 0:26:56.200
<v Speaker 1>about in a minute. That's called ubats but it's a

0:26:56.280 --> 0:27:02.040
<v Speaker 1>traditional practice in Japan. Aditional I hesitates called traditional, but

0:27:02.200 --> 0:27:04.919
<v Speaker 1>it is. I have a number of Japanese friends, and

0:27:04.960 --> 0:27:07.000
<v Speaker 1>when I was talking to them about this story, I

0:27:07.040 --> 0:27:11.479
<v Speaker 1>mentioned and they said, oh, does that happen there? Like,

0:27:11.680 --> 0:27:14.240
<v Speaker 1>that's a thing that happens a lot. So you're looking

0:27:14.280 --> 0:27:15.560
<v Speaker 1>at me, you know where we're going, like I do.

0:27:16.040 --> 0:27:19.200
<v Speaker 1>But apparently the people of Japan, at least the people

0:27:19.200 --> 0:27:21.800
<v Speaker 1>that I know from Japan, believe that this is a

0:27:21.840 --> 0:27:24.679
<v Speaker 1>thing that legitimately happens. So alright, we'll leave it at

0:27:24.680 --> 0:27:28.320
<v Speaker 1>that for a minute. Okay, it's not happening anymore though, right, Well,

0:27:28.600 --> 0:27:33.680
<v Speaker 1>maybe it's hard so I'm assuming besides bodies, because the

0:27:33.760 --> 0:27:36.000
<v Speaker 1>story has got enough traction, there's other stuff that's being

0:27:36.000 --> 0:27:40.439
<v Speaker 1>found there's lots of other stuff, and visitors do describe

0:27:40.480 --> 0:27:45.040
<v Speaker 1>the forest as being unnaturally silent, as if all life

0:27:45.040 --> 0:27:48.879
<v Speaker 1>has abandoned the forest intentionally. I've watched some videos of

0:27:48.920 --> 0:27:51.440
<v Speaker 1>people walking through and you can hear birds and things

0:27:51.480 --> 0:27:54.600
<v Speaker 1>like that, but it is really muffled, kind of as

0:27:54.920 --> 0:27:57.040
<v Speaker 1>you know when you have have the first snow, at

0:27:57.119 --> 0:27:59.440
<v Speaker 1>least in Portland. I know places that get a lot

0:27:59.480 --> 0:28:02.199
<v Speaker 1>of snow don't have this as much because the plows

0:28:02.200 --> 0:28:05.640
<v Speaker 1>are out immediately, but it gets really quiet and muffled.

0:28:05.920 --> 0:28:09.000
<v Speaker 1>And that's the truth of this forest as well. And

0:28:09.359 --> 0:28:12.399
<v Speaker 1>a lot of people do leave stuff behind. Like you said,

0:28:12.440 --> 0:28:15.199
<v Speaker 1>there's ice and snow a lot of the time in

0:28:15.320 --> 0:28:18.120
<v Speaker 1>the forest, and I don't know why people would leave

0:28:18.119 --> 0:28:21.680
<v Speaker 1>a lot of this stuff behind, Like shoes of all

0:28:21.760 --> 0:28:25.760
<v Speaker 1>sizes get left behind, including children's shoes, and it's not

0:28:25.840 --> 0:28:30.679
<v Speaker 1>like that kid dropped his shoe, better leave it. Pairs

0:28:30.760 --> 0:28:35.760
<v Speaker 1>of shoes lined up, which is weird. There's people leave

0:28:35.800 --> 0:28:40.560
<v Speaker 1>packs of photos, children's toys. There's a really interesting I

0:28:40.560 --> 0:28:42.120
<v Speaker 1>don't know if you guys got to watch the Vice

0:28:42.240 --> 0:28:47.200
<v Speaker 1>video that I posted for the links. It's really really interesting.

0:28:47.440 --> 0:28:53.240
<v Speaker 1>They follow Japanese geologist who's part of the suicide patrols

0:28:53.280 --> 0:28:55.960
<v Speaker 1>that go out there that I don't think I've mentioned yet,

0:28:55.960 --> 0:29:02.160
<v Speaker 1>but I'm going to mention and he kind of explains things.

0:29:02.200 --> 0:29:05.800
<v Speaker 1>But they find this stuffed animal that's kind of a

0:29:05.880 --> 0:29:09.720
<v Speaker 1>humanoid figure that's been nailed upside down to a tree

0:29:09.800 --> 0:29:12.040
<v Speaker 1>and kind of like cut open, and then there was

0:29:12.120 --> 0:29:14.520
<v Speaker 1>a curse that was nailed into the inside of him.

0:29:14.840 --> 0:29:17.360
<v Speaker 1>They find that while they're wandering around, so you kind

0:29:17.360 --> 0:29:18.760
<v Speaker 1>of have the sense that that's the sort of thing

0:29:18.800 --> 0:29:21.120
<v Speaker 1>that's around a lot. This is kind of like getting

0:29:21.120 --> 0:29:25.160
<v Speaker 1>into Blair which territory a little. Yeah, there are a

0:29:25.160 --> 0:29:29.160
<v Speaker 1>couple of theories about why people go here to kill themselves,

0:29:30.600 --> 0:29:35.440
<v Speaker 1>why it's so popular, and ubats plays a role in it.

0:29:35.800 --> 0:29:40.440
<v Speaker 1>Ubot s is it literally translates to the leaving of

0:29:40.480 --> 0:29:46.400
<v Speaker 1>an old woman, and it's this rumored Japanese tradition, although

0:29:46.440 --> 0:29:49.760
<v Speaker 1>tradition I don't think it's the right word. Practice, I

0:29:49.840 --> 0:29:54.080
<v Speaker 1>guess of leaving a family member who's very old or

0:29:54.120 --> 0:30:00.360
<v Speaker 1>ill in a place to die. Basically, it's it's somebody

0:30:00.400 --> 0:30:02.600
<v Speaker 1>is a burden on the family. You take them out

0:30:02.640 --> 0:30:06.360
<v Speaker 1>into a forest or some other deserted area and leave

0:30:06.440 --> 0:30:08.800
<v Speaker 1>them to die. So that they are no longer burdened

0:30:08.880 --> 0:30:12.680
<v Speaker 1>to you nice as I said, there's there's not a

0:30:12.880 --> 0:30:15.400
<v Speaker 1>whole as far as I can tell, this is not

0:30:15.560 --> 0:30:19.280
<v Speaker 1>a thing that actually ever happened. You know, in Japanese culture.

0:30:19.320 --> 0:30:21.800
<v Speaker 1>Isn't the only place that I've heard of this kind

0:30:21.840 --> 0:30:25.920
<v Speaker 1>of thing. Other cultures talk about taking the old out

0:30:26.280 --> 0:30:29.040
<v Speaker 1>or the old wandering away when they decide that they

0:30:29.080 --> 0:30:31.280
<v Speaker 1>become a bird. Yeah, that's that's kind of back in

0:30:31.400 --> 0:30:33.800
<v Speaker 1>the way back days, like when you're we were living

0:30:33.800 --> 0:30:35.760
<v Speaker 1>in the Stone Age and the way back in the

0:30:35.760 --> 0:30:40.520
<v Speaker 1>way back. Yeah. There, And there's a larger conversation to

0:30:40.560 --> 0:30:44.000
<v Speaker 1>be had here about the traditional treatment of seniors in

0:30:44.080 --> 0:30:49.160
<v Speaker 1>Japan and the fact that Japanese seniors have the higher

0:30:49.560 --> 0:30:52.720
<v Speaker 1>much higher rate of suicide than seniors in the rest

0:30:52.720 --> 0:30:54.320
<v Speaker 1>of the world or the average rate of suicide in

0:30:54.360 --> 0:30:56.080
<v Speaker 1>the rest of the world. But we're not going to

0:30:56.280 --> 0:30:58.880
<v Speaker 1>dive into that so much. Yeah, they haven't kept stats

0:30:58.960 --> 0:31:01.120
<v Speaker 1>on the age of the people what they find having

0:31:01.160 --> 0:31:03.760
<v Speaker 1>their bodies out here, right, No, they ever really kept

0:31:03.760 --> 0:31:06.560
<v Speaker 1>stats other than numbers for the most part, it sounds

0:31:06.600 --> 0:31:09.640
<v Speaker 1>like but even though I'm not totally willing to say

0:31:09.640 --> 0:31:12.320
<v Speaker 1>that you bots is a real thing. Let's assume it is,

0:31:13.560 --> 0:31:18.000
<v Speaker 1>and we can say that because it is vengeful spirits

0:31:18.160 --> 0:31:21.479
<v Speaker 1>from the family members who have been left behind haunt

0:31:21.920 --> 0:31:28.040
<v Speaker 1>the Jucai and call people in. That's a good theory, right. Alternately,

0:31:28.680 --> 0:31:32.880
<v Speaker 1>vengeful spirits from samurai who killed themselves in feudal times.

0:31:33.280 --> 0:31:35.320
<v Speaker 1>Did they all go to the forest to kill themselves?

0:31:35.560 --> 0:31:38.320
<v Speaker 1>I don't know. I don't think so, but that's a theory.

0:31:39.360 --> 0:31:42.200
<v Speaker 1>It's smacks of so many bad Hollywood movies where there's

0:31:42.240 --> 0:31:45.120
<v Speaker 1>the house or the woods that are filled with evil

0:31:45.200 --> 0:31:47.640
<v Speaker 1>spirits that draw people in. I mean, it makes me

0:31:47.720 --> 0:31:51.120
<v Speaker 1>think of The Evil Dead with Bruce Campbell. Yeah, the houses,

0:31:51.480 --> 0:31:56.480
<v Speaker 1>it draws them in. It does crazy stuff that's completely believable.

0:31:57.560 --> 0:32:01.760
<v Speaker 1>Next theory that has the exact same smack to it

0:32:01.840 --> 0:32:06.920
<v Speaker 1>is the urry, which are demon ghosts. Also maybe the

0:32:06.920 --> 0:32:10.600
<v Speaker 1>Buddhist monk, which is a demon ghost. Will There have

0:32:10.680 --> 0:32:13.360
<v Speaker 1>been reports of people seeing a Buddhist monk wandering the

0:32:13.400 --> 0:32:17.200
<v Speaker 1>forest uh and some people claimed to have even spoken

0:32:17.240 --> 0:32:20.760
<v Speaker 1>with him. He asks people wandering the forest why they're there,

0:32:21.040 --> 0:32:24.080
<v Speaker 1>and he tells them how to get out of the forest.

0:32:24.200 --> 0:32:28.640
<v Speaker 1>He gives them, you know, there's the trail around Basically yeah.

0:32:28.680 --> 0:32:31.040
<v Speaker 1>If they say, oh, my gosh, you're right, I don't

0:32:31.080 --> 0:32:34.560
<v Speaker 1>want to kill myself, I don't think oh yeah, actually

0:32:34.600 --> 0:32:36.280
<v Speaker 1>I guess I did mention that there's a core of

0:32:36.360 --> 0:32:39.600
<v Speaker 1>volunteers that goes out to try and find people who

0:32:39.600 --> 0:32:43.160
<v Speaker 1>haven't yet committed suicide. Know you talk about the people

0:32:43.160 --> 0:32:45.280
<v Speaker 1>who go out and look for the bodies. Oh, they

0:32:45.280 --> 0:32:47.720
<v Speaker 1>are also trying to find people who are out there

0:32:47.800 --> 0:32:50.760
<v Speaker 1>who might be about to commit suicide and try to

0:32:50.800 --> 0:32:53.040
<v Speaker 1>talk them out of it, not in like, oh you

0:32:53.080 --> 0:32:55.160
<v Speaker 1>have so much to live for blah blah blah. This

0:32:55.160 --> 0:32:56.680
<v Speaker 1>is another thing you get to see in that Vice

0:32:56.960 --> 0:33:01.120
<v Speaker 1>video because the gentleman that they're following is part of

0:33:01.120 --> 0:33:04.160
<v Speaker 1>this core, and they do find somebody and he just

0:33:04.240 --> 0:33:05.680
<v Speaker 1>kind of sits there and talks to him for a

0:33:05.720 --> 0:33:07.360
<v Speaker 1>couple of minutes. He says, what are you doing out here?

0:33:07.400 --> 0:33:10.200
<v Speaker 1>You know you can't you're not allowed to camp out here. Okay,

0:33:10.240 --> 0:33:13.000
<v Speaker 1>Well do you have food and water? Okay? Well I

0:33:13.200 --> 0:33:16.400
<v Speaker 1>just want you to think really hard about what's going on.

0:33:16.600 --> 0:33:19.360
<v Speaker 1>It was really nice to meet you, okay, you know

0:33:19.440 --> 0:33:22.680
<v Speaker 1>by basically, uh, you know, it's not like you have

0:33:22.680 --> 0:33:24.320
<v Speaker 1>so much to live for and don't kill yourself. And

0:33:24.360 --> 0:33:26.440
<v Speaker 1>blah blah blah blah blah. It's more of a let's

0:33:26.440 --> 0:33:29.720
<v Speaker 1>have an honest human interaction with each other and hopefully

0:33:29.720 --> 0:33:31.680
<v Speaker 1>that will discourage you from doing whatever you were thinking

0:33:31.720 --> 0:33:36.880
<v Speaker 1>about doing, the cluttering up our forests with corpses. Anyways,

0:33:37.200 --> 0:33:39.200
<v Speaker 1>the reason that I bring this up is it turns

0:33:39.200 --> 0:33:41.920
<v Speaker 1>out one of the people that's very active in this

0:33:42.080 --> 0:33:44.880
<v Speaker 1>is a man by the name of Chaozin Yamashita, who

0:33:45.000 --> 0:33:49.640
<v Speaker 1>is a Jodo Shinshoo priest. It's a sect of Buddhism,

0:33:50.040 --> 0:33:56.880
<v Speaker 1>and Yamashita juice Shaku, is one of those monks, and

0:33:57.000 --> 0:34:00.520
<v Speaker 1>he does dress in the traditional robes, not the it's

0:34:00.520 --> 0:34:06.280
<v Speaker 1>not the bright orange robes familiar. Yeah, they're dark robes,

0:34:06.360 --> 0:34:08.239
<v Speaker 1>but they are traditional. You can kind of you could

0:34:08.239 --> 0:34:09.839
<v Speaker 1>go out and google it if you want. They are

0:34:09.960 --> 0:34:14.120
<v Speaker 1>they're kind of big, dark, flowing robes. So I think

0:34:14.120 --> 0:34:17.680
<v Speaker 1>it's pretty possible that people are freaked out in the

0:34:17.680 --> 0:34:20.839
<v Speaker 1>middle of the forest and have a real encounter and

0:34:20.880 --> 0:34:23.120
<v Speaker 1>go back and talk to their friends and they say, yeah,

0:34:23.160 --> 0:34:25.240
<v Speaker 1>I talked to a monk in the middle of the forest,

0:34:25.440 --> 0:34:31.200
<v Speaker 1>and people are like, you're crazy, that's not a real thing.

0:34:31.360 --> 0:34:35.279
<v Speaker 1>You probably saw a go I can very easily see

0:34:35.320 --> 0:34:38.240
<v Speaker 1>that in a forest where it's super weird and creepy

0:34:38.440 --> 0:34:40.719
<v Speaker 1>and you're on your own or such, the two of you,

0:34:40.760 --> 0:34:43.680
<v Speaker 1>and suddenly a monk, which is not something I think

0:34:43.719 --> 0:34:46.400
<v Speaker 1>you would normally expect to run across in the forest,

0:34:47.000 --> 0:34:51.799
<v Speaker 1>suddenly shows up. Yeah. Yeah, strange. Yes. Next up is

0:34:51.840 --> 0:34:57.279
<v Speaker 1>the q Roi Jucai book, which is by s Cho

0:34:57.640 --> 0:35:02.480
<v Speaker 1>Matsu Moto, who's a very famous Japanese novelist. He's written

0:35:02.880 --> 0:35:05.680
<v Speaker 1>just an absurd amount of novels and books and poems

0:35:05.680 --> 0:35:07.640
<v Speaker 1>and things like that. He's very, very famous. But he

0:35:07.680 --> 0:35:10.600
<v Speaker 1>wrote this book. I came out in I think it

0:35:10.640 --> 0:35:14.560
<v Speaker 1>was nineteen sixties. Some things I read said nineteen sixty two.

0:35:14.640 --> 0:35:18.560
<v Speaker 1>It's not in print and English, and despite my clearly

0:35:18.640 --> 0:35:24.600
<v Speaker 1>flawless Japanese product pronunciation, I do not actually read kanji

0:35:24.800 --> 0:35:27.719
<v Speaker 1>or katakana, and that's the only way that you can

0:35:27.760 --> 0:35:31.640
<v Speaker 1>get information about this book. I did find a Wikipedia

0:35:31.719 --> 0:35:35.360
<v Speaker 1>page on this book, and it was in Japanese, and

0:35:35.400 --> 0:35:39.279
<v Speaker 1>I said, hey, Chrome, translate this page into English, and

0:35:39.680 --> 0:35:42.760
<v Speaker 1>I literally could not make the English words that appeared

0:35:42.760 --> 0:35:49.040
<v Speaker 1>on the page makes sense to my American brain. There

0:35:49.120 --> 0:35:53.640
<v Speaker 1>were some very very interesting things that happened, and I

0:35:53.760 --> 0:35:56.319
<v Speaker 1>was I know I mentioned to you guys. I was

0:35:56.440 --> 0:36:00.239
<v Speaker 1>talking to one of my Japanese friends, and I said,

0:36:00.239 --> 0:36:02.279
<v Speaker 1>can you just read the synopsis and tell me what

0:36:02.320 --> 0:36:04.600
<v Speaker 1>this book is about? And she kind of looked at

0:36:04.600 --> 0:36:11.919
<v Speaker 1>it for a minute and said, uh no, so Ese.

0:36:12.120 --> 0:36:16.560
<v Speaker 1>She read in Japanese and I there are two different

0:36:16.560 --> 0:36:18.920
<v Speaker 1>ways that it could that this book could be. And

0:36:18.960 --> 0:36:21.640
<v Speaker 1>it's also possible that it's like just a there are

0:36:21.680 --> 0:36:25.880
<v Speaker 1>a lot of Japanese concepts that don't translate very well

0:36:25.920 --> 0:36:28.920
<v Speaker 1>into English, so it's possible that she just was like,

0:36:29.000 --> 0:36:31.800
<v Speaker 1>I'm tired of you asking me things about Japan, so

0:36:31.960 --> 0:36:35.520
<v Speaker 1>stop and uh, I don't really want to try and

0:36:35.600 --> 0:36:37.919
<v Speaker 1>explain this to you. But as far as I can tell,

0:36:38.120 --> 0:36:40.840
<v Speaker 1>this book is either about a woman who kills herself

0:36:40.880 --> 0:36:42.840
<v Speaker 1>in the forest because of kind of a star cross

0:36:42.880 --> 0:36:47.280
<v Speaker 1>to lover forbidden love situation, or about a woman whose

0:36:47.320 --> 0:36:54.040
<v Speaker 1>sister dies in a bus accident and she like won't

0:36:54.160 --> 0:36:57.439
<v Speaker 1>leave her sister and then she tries to take over

0:36:57.520 --> 0:37:01.400
<v Speaker 1>her sister's job. Or maybe there's like an evil spirit

0:37:01.480 --> 0:37:04.799
<v Speaker 1>that possesses the sister. It's hard to tell. If you

0:37:04.800 --> 0:37:08.000
<v Speaker 1>want to run this experiment, please be my guests, go

0:37:08.080 --> 0:37:12.200
<v Speaker 1>out in your English speaking brain and find the Wikipedia

0:37:12.239 --> 0:37:14.880
<v Speaker 1>page and try and Google translate it and and then

0:37:14.960 --> 0:37:17.080
<v Speaker 1>if you can figure out what it means, tell me please.

0:37:17.280 --> 0:37:19.920
<v Speaker 1>But apparently it was a very very popular book in Japan.

0:37:20.640 --> 0:37:24.239
<v Speaker 1>Many people read it and thought, hey, that's a cool

0:37:24.280 --> 0:37:28.600
<v Speaker 1>place to kill myself. Yea, at some point at the end,

0:37:28.680 --> 0:37:31.839
<v Speaker 1>she commits suicide and in the forest, yeah, as far

0:37:31.880 --> 0:37:34.960
<v Speaker 1>as I can tell, in that particular forest, in the Jucaia,

0:37:35.800 --> 0:37:38.160
<v Speaker 1>as far as I can. And then my final theory

0:37:38.600 --> 0:37:41.480
<v Speaker 1>is that it could just be a really pretty place.

0:37:42.120 --> 0:37:46.120
<v Speaker 1>And I died Sena to go kill yourself. It's really beautiful,

0:37:46.520 --> 0:37:50.160
<v Speaker 1>it's really quiet. There's a lot of really secluded spaces.

0:37:50.400 --> 0:37:53.279
<v Speaker 1>You don't have to look at anybody. Somebody's not going

0:37:53.280 --> 0:37:58.480
<v Speaker 1>to stumble upon you and a campsite or something. Yeah,

0:37:58.600 --> 0:38:02.760
<v Speaker 1>and it also, you know, not to be macab or anything.

0:38:02.800 --> 0:38:05.799
<v Speaker 1>But it saves your family and friends from having to

0:38:05.840 --> 0:38:11.120
<v Speaker 1>find you. It's a pretty much guaranteed that your family

0:38:11.160 --> 0:38:13.160
<v Speaker 1>and friends aren't going to be the ones who stumble

0:38:13.280 --> 0:38:16.920
<v Speaker 1>upon your body in the middle of this forest. Somebody

0:38:16.920 --> 0:38:20.040
<v Speaker 1>else is going to, and they're going to if you're

0:38:20.160 --> 0:38:23.120
<v Speaker 1>still recognizable, they will tell your family, what happened to you,

0:38:23.160 --> 0:38:28.600
<v Speaker 1>and where it happened. I I have never really contemplated suicide,

0:38:28.760 --> 0:38:32.920
<v Speaker 1>but I can see where the draw could come from that. Well,

0:38:32.920 --> 0:38:34.600
<v Speaker 1>but of course you know that, and I think that

0:38:34.680 --> 0:38:36.880
<v Speaker 1>the people who are in that situation don't think of

0:38:36.920 --> 0:38:41.200
<v Speaker 1>his exact opposite side of that, which is your unrecognizable,

0:38:41.239 --> 0:38:44.600
<v Speaker 1>you cannot be identified, which means your loved ones then

0:38:44.680 --> 0:38:49.000
<v Speaker 1>live on forever wondering what happened to you. It's always

0:38:49.000 --> 0:38:51.319
<v Speaker 1>the other side of the coin. Yeah, they I'm sure

0:38:51.360 --> 0:38:53.680
<v Speaker 1>they leave a note behind, say I'm going to go

0:38:53.719 --> 0:38:56.960
<v Speaker 1>off myself. Oh maybe for their family before they had

0:38:57.000 --> 0:38:58.880
<v Speaker 1>that strike out for the forest. Well, I have another

0:38:58.960 --> 0:39:02.239
<v Speaker 1>theory is that these are suicidal people and they go

0:39:02.239 --> 0:39:04.480
<v Speaker 1>out to the forest to do it because they're animal evers.

0:39:04.520 --> 0:39:06.640
<v Speaker 1>They figure, I'll not only kill myself, but I'll leave

0:39:06.680 --> 0:39:09.240
<v Speaker 1>a nice, a little tasty meal for all the animals.

0:39:09.280 --> 0:39:12.640
<v Speaker 1>It's kind of like an air funeral. Yeah, you know

0:39:12.719 --> 0:39:15.239
<v Speaker 1>in that Vice video, not to like refer too much

0:39:15.280 --> 0:39:17.440
<v Speaker 1>to it. This is the third time. Now, sorry, Hey

0:39:17.440 --> 0:39:19.560
<v Speaker 1>what about the Vice video? Yeah? No, but the the

0:39:20.200 --> 0:39:23.839
<v Speaker 1>guy that they're following, you know, he says they find

0:39:23.880 --> 0:39:26.000
<v Speaker 1>this little area where there's a bunch of flowers in

0:39:26.000 --> 0:39:27.759
<v Speaker 1>a box of chocolates, and he says, oh, it must

0:39:27.760 --> 0:39:29.840
<v Speaker 1>have been the family and friends of this person who died.

0:39:30.120 --> 0:39:31.480
<v Speaker 1>And he said, you know, I think it's a really

0:39:31.520 --> 0:39:33.920
<v Speaker 1>beautiful re minder that you're never alone. Even if you

0:39:33.920 --> 0:39:37.600
<v Speaker 1>think you're alone, you're not. So there's that. That's the

0:39:37.719 --> 0:39:40.719
<v Speaker 1>up note to remind our thoughts of this story. I

0:39:40.719 --> 0:39:42.560
<v Speaker 1>really don't know how I'm going to follow that act

0:39:42.840 --> 0:39:47.520
<v Speaker 1>because wow, it's going to be an upper you have

0:39:47.600 --> 0:39:50.439
<v Speaker 1>something I read it before you're started. Read a little

0:39:51.239 --> 0:39:53.520
<v Speaker 1>fun little piece of trivia regarding this, which is that

0:39:53.600 --> 0:39:55.239
<v Speaker 1>the work cruise that have to go out and get

0:39:55.280 --> 0:39:58.080
<v Speaker 1>the bodies and bring them in. They take him down

0:39:58.120 --> 0:40:00.480
<v Speaker 1>to the police station and I think there's they have

0:40:00.480 --> 0:40:03.200
<v Speaker 1>a special room just for the suicide. They put him

0:40:03.200 --> 0:40:04.600
<v Speaker 1>in there and put the body in there, and then

0:40:04.600 --> 0:40:06.360
<v Speaker 1>they have to roche embo to see who gets to

0:40:06.360 --> 0:40:10.200
<v Speaker 1>spend the night in the room with the body, because apparently, um,

0:40:10.239 --> 0:40:13.640
<v Speaker 1>it's bad mojo that to just leave the body alone,

0:40:13.920 --> 0:40:16.600
<v Speaker 1>so somebody has to stay with the body all night. Yeah,

0:40:16.840 --> 0:40:19.799
<v Speaker 1>so that one. You know, it was a pile of

0:40:19.840 --> 0:40:23.839
<v Speaker 1>bones and it's okay if it's anything otherwise rotting corpses

0:40:24.000 --> 0:40:29.879
<v Speaker 1>you to I don't know. I like from the living perspective,

0:40:30.080 --> 0:40:33.080
<v Speaker 1>it's kind of an early job, but from the the

0:40:33.239 --> 0:40:36.920
<v Speaker 1>ideology of it, it's kind of sweet. You don't want

0:40:36.960 --> 0:40:41.800
<v Speaker 1>to leave this spirit alone? Yeah? I would. It's a

0:40:41.880 --> 0:40:44.319
<v Speaker 1>nice sentiment. Yeah, the sentiment is that it's good way

0:40:44.320 --> 0:40:47.480
<v Speaker 1>to put it. Can we stop talking about suicide? Please? Hey, everybody,

0:40:47.520 --> 0:40:51.200
<v Speaker 1>we're done. Let's talk about something else. I think we

0:40:51.320 --> 0:40:53.000
<v Speaker 1>lie to people. It's been a little more. It might

0:40:53.000 --> 0:40:55.239
<v Speaker 1>have been a little more. In twenty minutes, we're going

0:40:55.280 --> 0:40:57.480
<v Speaker 1>to talk about a new one. Yeah. So, Steve, do

0:40:57.520 --> 0:41:00.120
<v Speaker 1>you have an exciting terrible place for us? I I

0:41:00.160 --> 0:41:03.120
<v Speaker 1>do have a what is a beautiful but terrible place?

0:41:03.239 --> 0:41:05.480
<v Speaker 1>I know it's just like me. Yeah yeah, but for

0:41:05.560 --> 0:41:09.440
<v Speaker 1>completely different reason. Is it a terrible place? Okay, okay,

0:41:09.680 --> 0:41:13.520
<v Speaker 1>not so much A terrible place? Has a scary place? Yeah? Yeah, yeah,

0:41:13.520 --> 0:41:16.520
<v Speaker 1>there's there's a lot of fear involved here. Let's let's

0:41:16.560 --> 0:41:19.160
<v Speaker 1>go ahead. Um, the place that I don't think that

0:41:19.200 --> 0:41:21.200
<v Speaker 1>these people, that any of our listeners should be going.

0:41:22.040 --> 0:41:24.680
<v Speaker 1>It's one that randomly catches on fire. Yeah, things like

0:41:24.680 --> 0:41:27.000
<v Speaker 1>a bad thing. It's kind of a bad thing. Not

0:41:27.120 --> 0:41:30.400
<v Speaker 1>the whole place doesn't catch on. No, it's not Pumpey

0:41:30.480 --> 0:41:34.759
<v Speaker 1>or anything like that. We're talking about the village of Coronia.

0:41:35.920 --> 0:41:38.719
<v Speaker 1>It's on it's on the island of Sicily, which it's

0:41:38.760 --> 0:41:41.040
<v Speaker 1>east of if you know the island at all, it's

0:41:41.080 --> 0:41:45.839
<v Speaker 1>east of Plamo and Sicily is Italy Sicily. In case

0:41:45.880 --> 0:41:48.879
<v Speaker 1>somebody didn't know that, I thought I said Italian village.

0:41:48.880 --> 0:41:52.920
<v Speaker 1>If I didn't, an Italian village. Um, it's it's a

0:41:52.920 --> 0:41:56.479
<v Speaker 1>pretty little coastal town. You know from the photos and

0:41:56.480 --> 0:42:01.200
<v Speaker 1>and everything. It's exactly what you'd picture a coastal town

0:42:01.800 --> 0:42:04.920
<v Speaker 1>on the island of Sicily. Look like it's built up

0:42:04.960 --> 0:42:07.359
<v Speaker 1>into the hills a little bit. It's really nice. I'm

0:42:07.400 --> 0:42:12.440
<v Speaker 1>showing you pictures of Griano. Yeah right, yeah, it's very picturesque.

0:42:12.480 --> 0:42:14.520
<v Speaker 1>Oh it is. I did my usual thing. I did

0:42:14.560 --> 0:42:18.160
<v Speaker 1>a little street tour on Google. Beautiful neat little town.

0:42:18.480 --> 0:42:20.600
<v Speaker 1>It was actually really hard to drive around into Google

0:42:20.600 --> 0:42:23.000
<v Speaker 1>street View though, because it's one of those weird little

0:42:23.000 --> 0:42:25.879
<v Speaker 1>towns where it looks like the street keeps going but

0:42:25.920 --> 0:42:29.040
<v Speaker 1>the road doesn't. The street does because you can walk

0:42:29.120 --> 0:42:32.600
<v Speaker 1>on it. Yeah. I was like, why won't you go there?

0:42:34.640 --> 0:42:36.280
<v Speaker 1>And by the way, there's the streets in this village

0:42:36.280 --> 0:42:38.600
<v Speaker 1>are not like what you're thinking used to thinking of

0:42:38.600 --> 0:42:41.320
<v Speaker 1>the streets. They're more kind of like alleys. They're very small,

0:42:41.640 --> 0:42:44.680
<v Speaker 1>very scared. It's a traditional village. Yeah, and lots of

0:42:44.719 --> 0:42:48.160
<v Speaker 1>like a little weird underpass and yes, all of that

0:42:48.200 --> 0:42:51.680
<v Speaker 1>good stuff. But enough talking about this beautiful little place.

0:42:51.840 --> 0:42:53.960
<v Speaker 1>Let's talk about the story. Okay, talk about why you

0:42:54.000 --> 0:42:57.960
<v Speaker 1>should be scared to go. Yeah, you really undersold this

0:42:58.040 --> 0:43:03.000
<v Speaker 1>so far. The story begins somewhere in the beginning of

0:43:03.239 --> 0:43:08.840
<v Speaker 1>January of two thousand four, when randomly things literally started

0:43:08.880 --> 0:43:16.120
<v Speaker 1>catching on fire. Lots of things, like physical things. Okay,

0:43:16.239 --> 0:43:18.680
<v Speaker 1>here's a list of things according to the media reports.

0:43:18.680 --> 0:43:20.680
<v Speaker 1>Because this is the difficulty with this one is most

0:43:20.719 --> 0:43:22.880
<v Speaker 1>of his media reports. And I did the same thing.

0:43:22.920 --> 0:43:25.440
<v Speaker 1>I was putting stuff into chrome and getting it translated,

0:43:25.480 --> 0:43:27.719
<v Speaker 1>and it makes a little rough. Here's the things that

0:43:27.800 --> 0:43:33.560
<v Speaker 1>catch on fire. There's furniture, there's electronics like TVs or

0:43:34.640 --> 0:43:39.000
<v Speaker 1>microwave stuff like that. Um or computers would have their

0:43:39.040 --> 0:43:42.240
<v Speaker 1>memories randomly wiped. That's a kind of an odd twist

0:43:42.280 --> 0:43:46.560
<v Speaker 1>on the whole electronics bit part. Cars would either can't

0:43:46.840 --> 0:43:52.440
<v Speaker 1>just be on fire or there. The glass would implode

0:43:52.960 --> 0:43:57.160
<v Speaker 1>into the car from some kind of weird heat source. Uh.

0:43:57.239 --> 0:44:00.880
<v Speaker 1>The doors, electric doors on cars, the law box, they

0:44:00.920 --> 0:44:06.000
<v Speaker 1>would go on and off, opening, closer, locking, unlocked, constantly weird.

0:44:06.239 --> 0:44:10.000
<v Speaker 1>And there's there was there's electronic gates that would randomly

0:44:10.120 --> 0:44:13.000
<v Speaker 1>open and close on their own. So you'd just be

0:44:13.080 --> 0:44:14.880
<v Speaker 1>walking up the street and then the gates of the

0:44:14.920 --> 0:44:16.920
<v Speaker 1>head would open and then closed, and then open and

0:44:16.920 --> 0:44:21.799
<v Speaker 1>then closing. He sounds like the whole town got hacked it. Yeah,

0:44:22.400 --> 0:44:24.400
<v Speaker 1>I've even seen a photo of what it looks like.

0:44:24.440 --> 0:44:26.759
<v Speaker 1>It was a water tank on a wall. So if

0:44:26.800 --> 0:44:29.239
<v Speaker 1>you imagine in the if you're from the States, you've

0:44:29.239 --> 0:44:32.160
<v Speaker 1>got your toilet tank. It's almost like that shape, that

0:44:32.320 --> 0:44:35.880
<v Speaker 1>square shape of but as a water tank with a

0:44:35.960 --> 0:44:38.839
<v Speaker 1>pipe coming down, and it looks like the whole thing

0:44:39.000 --> 0:44:43.759
<v Speaker 1>had caught fire at a water pipe looked like they

0:44:43.760 --> 0:44:46.759
<v Speaker 1>had caught on fire. It wasn't a toilet tank a

0:44:46.800 --> 0:44:50.400
<v Speaker 1>toilet No, No, it wasn't, because there were pipes running

0:44:50.440 --> 0:44:52.960
<v Speaker 1>away from it and it was kind of cropped, but

0:44:53.040 --> 0:44:55.560
<v Speaker 1>the pipe took an angle in in what I saw,

0:44:55.640 --> 0:44:58.040
<v Speaker 1>so I'm pretty sure it wasn't. Somebody was smoking on

0:44:58.080 --> 0:45:01.359
<v Speaker 1>the John now. Of course, at first when things are

0:45:01.360 --> 0:45:04.879
<v Speaker 1>going up, especially the electronics are catching on fire, people

0:45:04.960 --> 0:45:08.560
<v Speaker 1>started unplugging things. There are other things like appliances like

0:45:08.600 --> 0:45:12.200
<v Speaker 1>toasters and yeah, appliances that things in general that plugged in,

0:45:12.280 --> 0:45:16.080
<v Speaker 1>we're catching on fire. So people were unplugging them and

0:45:16.160 --> 0:45:20.520
<v Speaker 1>the power company would eventually cut off the electricity. That, however,

0:45:20.600 --> 0:45:22.880
<v Speaker 1>didn't stop the problem. One of the famous pictures you

0:45:22.960 --> 0:45:26.239
<v Speaker 1>see is a hair dryer hanging on the wall, the

0:45:26.400 --> 0:45:29.480
<v Speaker 1>core looped up next to it, not plugged into anything,

0:45:29.640 --> 0:45:34.239
<v Speaker 1>and the dryer on fire, which is really weird that

0:45:36.920 --> 0:45:39.040
<v Speaker 1>what did the owner of the of the hair dryer

0:45:39.120 --> 0:45:41.200
<v Speaker 1>like take a picture of it or something that somebody

0:45:41.239 --> 0:45:43.640
<v Speaker 1>had a picture of it as it was catching As

0:45:43.680 --> 0:45:46.640
<v Speaker 1>it was flames were coming out of it. Yes, it was.

0:45:46.719 --> 0:45:48.600
<v Speaker 1>It almost looked like it was they had stuck it

0:45:48.640 --> 0:45:51.120
<v Speaker 1>in the towel rack. There was no towel, but they'd

0:45:51.160 --> 0:45:53.560
<v Speaker 1>stuck it in the towel rack itself. And so you

0:45:53.560 --> 0:45:56.200
<v Speaker 1>can see the wires, you know, looped up around and

0:45:56.200 --> 0:45:59.080
<v Speaker 1>and the head of it was had flames coming out

0:45:59.120 --> 0:46:02.240
<v Speaker 1>of it. Bizarre. Yeah, that's a hell of a hair dryer.

0:46:03.200 --> 0:46:05.560
<v Speaker 1>Let's see there's oh, and there's there's other weird things

0:46:05.640 --> 0:46:08.080
<v Speaker 1>that were going on in this village. At the same time,

0:46:08.880 --> 0:46:13.360
<v Speaker 1>people were reporting seeing glowing orbs over the ocean, because

0:46:13.640 --> 0:46:16.560
<v Speaker 1>as we said, it's right on the ocean. And they

0:46:16.760 --> 0:46:21.000
<v Speaker 1>also reported that there were UFOs flying just off the coastline.

0:46:21.080 --> 0:46:23.799
<v Speaker 1>So this is a nice little addition to the Oh,

0:46:23.840 --> 0:46:25.880
<v Speaker 1>by the way, everything I own is catching on fire?

0:46:26.480 --> 0:46:29.680
<v Speaker 1>How many? How many different people reported things catching on fire.

0:46:30.120 --> 0:46:33.279
<v Speaker 1>I don't have a clear sense. I'll say this now.

0:46:33.360 --> 0:46:35.680
<v Speaker 1>I don't have a clear sense of how much stuff

0:46:35.719 --> 0:46:38.359
<v Speaker 1>caught on fire. I don't have a clear sense of

0:46:38.400 --> 0:46:43.719
<v Speaker 1>how long things caught on fire. Four. We're gonna talk

0:46:43.760 --> 0:46:47.240
<v Speaker 1>about this in a sec. But there's the time frames

0:46:47.239 --> 0:46:49.799
<v Speaker 1>in the descriptions lead me to either believe that it

0:46:49.840 --> 0:46:54.480
<v Speaker 1>was a short time frame, say like a month or years,

0:46:54.920 --> 0:46:59.680
<v Speaker 1>that this stuff kept happening. But let me, I don't

0:46:59.680 --> 0:47:01.920
<v Speaker 1>know that for sure. I believe that it's stopped, but

0:47:01.960 --> 0:47:04.200
<v Speaker 1>I don't know that for sure because the reporting is

0:47:04.280 --> 0:47:08.480
<v Speaker 1>so like even the English versions of things not to translated,

0:47:08.480 --> 0:47:12.680
<v Speaker 1>but the English versions are vague, So I'm not positive

0:47:12.920 --> 0:47:15.319
<v Speaker 1>if it's stopped. I have to imagine that for the

0:47:15.360 --> 0:47:17.480
<v Speaker 1>most part it's stopped. But well, and some of this

0:47:17.520 --> 0:47:21.239
<v Speaker 1>will be covered in theories. For the time frame thing.

0:47:21.480 --> 0:47:26.120
<v Speaker 1>The time frame about a week after of fires had happened,

0:47:26.160 --> 0:47:30.719
<v Speaker 1>they evacuated the town. And did they evacuated after about

0:47:30.760 --> 0:47:33.400
<v Speaker 1>a week or so? Yeah, it was after about a

0:47:33.440 --> 0:47:35.839
<v Speaker 1>week the well, again this depends on the accounting. Some

0:47:35.960 --> 0:47:38.840
<v Speaker 1>say it was after two or four weeks they have

0:47:38.960 --> 0:47:43.879
<v Speaker 1>they evacuated, Some say after seventeen fires. Like again, it's

0:47:44.040 --> 0:47:47.360
<v Speaker 1>never an exact number, but they evacuated the town. Government

0:47:47.560 --> 0:47:51.080
<v Speaker 1>brings in every expert that they can think of, They

0:47:51.160 --> 0:47:54.719
<v Speaker 1>run tests on things that have been burned. They start

0:47:54.800 --> 0:47:57.560
<v Speaker 1>they put up cameras all over the town to try

0:47:57.600 --> 0:48:01.120
<v Speaker 1>and figure out what's going on. The odd bit to

0:48:01.239 --> 0:48:04.720
<v Speaker 1>me is that as soon as the as as big

0:48:04.760 --> 0:48:08.560
<v Speaker 1>as the government swoops in and starts doing all of this,

0:48:08.719 --> 0:48:15.640
<v Speaker 1>the fire stopped. That's nothing caught according to the government reports,

0:48:16.040 --> 0:48:18.799
<v Speaker 1>nothing caught on fire while they were there, and they

0:48:18.880 --> 0:48:22.560
<v Speaker 1>couldn't figure out what was going on. So eventually they

0:48:22.840 --> 0:48:24.759
<v Speaker 1>know the people are like, hey, I'd like to go

0:48:24.840 --> 0:48:28.359
<v Speaker 1>home please. So eventually they say, okay, well we can't

0:48:28.360 --> 0:48:32.160
<v Speaker 1>figure it out, go ahead and go home, and the fires.

0:48:32.200 --> 0:48:34.360
<v Speaker 1>At that point, this is what I got to earlier

0:48:34.840 --> 0:48:40.480
<v Speaker 1>sporadically seemed to start happening again. Weird. Here's some other

0:48:40.560 --> 0:48:44.880
<v Speaker 1>weird things that then happened after that, is water pipes

0:48:44.960 --> 0:48:49.680
<v Speaker 1>begin to leak and burst, the pipes under your sinker whatever. Um.

0:48:49.719 --> 0:48:52.520
<v Speaker 1>There's some theories on that that we can talk about

0:48:52.600 --> 0:48:56.759
<v Speaker 1>in a bit. Let's see what else we've got. There is,

0:48:56.840 --> 0:49:02.920
<v Speaker 1>Oh this Devon's I know you love. There's there's farmers

0:49:02.920 --> 0:49:07.040
<v Speaker 1>in the area who grow eggplants, and according to their reports,

0:49:07.520 --> 0:49:11.759
<v Speaker 1>all of their eggplants change colors, not the you know,

0:49:11.800 --> 0:49:14.440
<v Speaker 1>as egg plants will do. They change one color to

0:49:14.440 --> 0:49:17.719
<v Speaker 1>to another color when they're right, they all changed to

0:49:18.000 --> 0:49:21.840
<v Speaker 1>different colors. That Yeah, I was reading through the script

0:49:22.239 --> 0:49:24.399
<v Speaker 1>and I was kind of skimming. I missed this part,

0:49:24.440 --> 0:49:26.399
<v Speaker 1>and I was reading through the theories and it says

0:49:26.480 --> 0:49:29.360
<v Speaker 1>the egg plants, and I was like, what, the eggplants

0:49:29.400 --> 0:49:34.600
<v Speaker 1>are responsible for everything? Apparently Steve has lost it. But

0:49:34.600 --> 0:49:37.960
<v Speaker 1>but these eggs plants, the eggplants didn't just change to

0:49:38.520 --> 0:49:41.200
<v Speaker 1>one odd color. That changed to multiple different colors. That

0:49:41.400 --> 0:49:45.919
<v Speaker 1>is what the reporting that I've seen set. And I'm

0:49:46.000 --> 0:49:49.759
<v Speaker 1>going to put that in doubt because that seems a

0:49:49.800 --> 0:49:52.840
<v Speaker 1>bit fantastical. We'll talk about that a little bit in

0:49:52.840 --> 0:49:56.560
<v Speaker 1>the theory section. But I actually did some research on eggplants,

0:49:56.560 --> 0:50:00.800
<v Speaker 1>just trying to figure out in the eggs action of

0:50:00.920 --> 0:50:04.719
<v Speaker 1>the grocery store aisle. Yes, let's see, we also have

0:50:04.880 --> 0:50:07.360
<v Speaker 1>there's some other weird stuff. And this again, this is

0:50:07.440 --> 0:50:12.880
<v Speaker 1>another vegetation thing. There's a local grass called the Mauritanian

0:50:13.160 --> 0:50:17.920
<v Speaker 1>grass Martinian. Yeah, and it's it's a big grass, so

0:50:18.040 --> 0:50:21.320
<v Speaker 1>not like your lawn. This is a grass that grows

0:50:21.520 --> 0:50:27.400
<v Speaker 1>eight feet high in a big Your lawn is brown

0:50:27.480 --> 0:50:31.200
<v Speaker 1>and scorched, is not tall, unlike these plants, which are

0:50:31.239 --> 0:50:34.399
<v Speaker 1>super tall. What this plant has in common with your

0:50:34.520 --> 0:50:39.840
<v Speaker 1>lawn is that it was scorched. It was the plant

0:50:39.920 --> 0:50:44.640
<v Speaker 1>at ground level showed signs of burning, but it wasn't

0:50:44.680 --> 0:50:46.640
<v Speaker 1>as if it had ever cast caught on fire. Was

0:50:46.680 --> 0:50:50.279
<v Speaker 1>more of a smoldering heat kind of look. And I

0:50:50.320 --> 0:50:52.160
<v Speaker 1>don't know how they figured this out, but I guess

0:50:52.160 --> 0:50:55.080
<v Speaker 1>somebody would start digging them up. Is the roots were

0:50:55.200 --> 0:51:00.680
<v Speaker 1>blackened as if they had been burned. That's odd, it is.

0:51:01.160 --> 0:51:05.319
<v Speaker 1>And the last thing that I'll put in here is

0:51:05.719 --> 0:51:09.720
<v Speaker 1>people have said that from that time or during that time,

0:51:10.120 --> 0:51:13.719
<v Speaker 1>that compasses weren't working correctly, that they were deviating from

0:51:13.760 --> 0:51:18.359
<v Speaker 1>magnetic north. You're pointing somewhere else UFO influence here, then

0:51:18.960 --> 0:51:22.200
<v Speaker 1>we are. We are laying a ton of hints for

0:51:22.400 --> 0:51:26.440
<v Speaker 1>the possible UFO theory right there. I will totally admit it. Yeah.

0:51:26.680 --> 0:51:29.000
<v Speaker 1>And another theory you're going to talk about too, Yeah, yeah,

0:51:29.000 --> 0:51:31.080
<v Speaker 1>and we we should go ahead and just jump right

0:51:31.120 --> 0:51:33.560
<v Speaker 1>into the theories. Yeah, I think so, because really that's

0:51:33.600 --> 0:51:36.520
<v Speaker 1>about all of the description that we've got for this

0:51:36.600 --> 0:51:41.600
<v Speaker 1>particular story. Theory number one, the devil did it well, Satan.

0:51:42.440 --> 0:51:44.920
<v Speaker 1>You know what we should have named this this episode

0:51:45.160 --> 0:51:49.400
<v Speaker 1>is things that nefarious spirits do. Yeah, because that just

0:51:49.640 --> 0:51:52.239
<v Speaker 1>rolls off the tongue places you don't want to go

0:51:52.520 --> 0:51:56.640
<v Speaker 1>things nefarious spirits, Okay, nefarious alright, fine, but that's been

0:51:56.680 --> 0:51:59.720
<v Speaker 1>a common thread throughout everything, and it kind of is

0:51:59.760 --> 0:52:05.040
<v Speaker 1>that bad spirits are doing this thing. Yeah. Well, okay,

0:52:06.120 --> 0:52:08.360
<v Speaker 1>this is kind of a commo. It's either the devil

0:52:08.640 --> 0:52:12.479
<v Speaker 1>or evil spirits, which is much like what we talked

0:52:12.520 --> 0:52:16.000
<v Speaker 1>about in the forest that you had. I've got to say,

0:52:16.000 --> 0:52:19.839
<v Speaker 1>the more superstitious villagers seem to fall in line with

0:52:19.920 --> 0:52:23.000
<v Speaker 1>this right away. And you know that the devil makes

0:52:23.000 --> 0:52:25.320
<v Speaker 1>tunnel sense. It comes from a really hot place. Of course,

0:52:25.320 --> 0:52:28.400
<v Speaker 1>he would catch on stuff on fire. It's his fault.

0:52:28.600 --> 0:52:32.760
<v Speaker 1>I get. I get why people would see that. Italian

0:52:32.840 --> 0:52:36.879
<v Speaker 1>villages are also very religious usually. I think that you know,

0:52:37.160 --> 0:52:38.640
<v Speaker 1>if the devil was up to this kind of stuff,

0:52:38.640 --> 0:52:40.600
<v Speaker 1>he'd be spreading the he'd be spreading the love a

0:52:40.640 --> 0:52:43.759
<v Speaker 1>little bit. You would think, you would think it was

0:52:43.800 --> 0:52:48.040
<v Speaker 1>a very big concentration of centers in the city. Devil.

0:52:48.360 --> 0:52:50.719
<v Speaker 1>The devil is pro center. He would go, he would

0:52:50.760 --> 0:52:57.640
<v Speaker 1>go to the most pious village and starts. That's true. Yeah, oops, okay,

0:52:57.719 --> 0:53:01.880
<v Speaker 1>let's move away from the devil did it to the

0:53:02.440 --> 0:53:05.799
<v Speaker 1>evil spirit side of this theory, because there's actually some

0:53:06.040 --> 0:53:10.399
<v Speaker 1>very simple logic in this one. According to villagers, this

0:53:10.440 --> 0:53:13.319
<v Speaker 1>is the way things played out is somebody's stuff or

0:53:13.440 --> 0:53:16.239
<v Speaker 1>house would start to try to catch on fire, and

0:53:16.280 --> 0:53:19.120
<v Speaker 1>an attempt to save their stuff, if they had somebody

0:53:19.120 --> 0:53:22.399
<v Speaker 1>who would let them, they would take their belongings to

0:53:22.440 --> 0:53:25.920
<v Speaker 1>that other person's house, so that if the house went up,

0:53:26.000 --> 0:53:28.799
<v Speaker 1>at least they're they're precious things didn't go as well,

0:53:29.600 --> 0:53:33.240
<v Speaker 1>except that according to this the evil spirit was actually

0:53:33.280 --> 0:53:36.560
<v Speaker 1>in the possessions. The evil spirit was causing the fire,

0:53:37.040 --> 0:53:40.000
<v Speaker 1>was in a possession. That possession is brought into the

0:53:40.000 --> 0:53:45.040
<v Speaker 1>new house. The spirit then jumps from the newly transported

0:53:45.160 --> 0:53:49.200
<v Speaker 1>item to an item that had resided their previous to

0:53:49.280 --> 0:53:52.640
<v Speaker 1>its rivals. So it's jumped into the new home. It's

0:53:52.640 --> 0:53:55.040
<v Speaker 1>gonna catch things in that house on fire. That person

0:53:55.120 --> 0:53:56.719
<v Speaker 1>is going to do the same thing. Oh, I gotta

0:53:56.719 --> 0:53:58.880
<v Speaker 1>get my stuff out of here, moves it to the

0:53:58.920 --> 0:54:04.680
<v Speaker 1>next person's house, inadvertently passing the infection. Yeah, passing the

0:54:04.719 --> 0:54:11.200
<v Speaker 1>infection along it. From a very simple perspective, it makes

0:54:11.200 --> 0:54:14.120
<v Speaker 1>a lot of sense. I suppose I would think that

0:54:14.239 --> 0:54:16.239
<v Speaker 1>a spirit really wouldn't need a ride over to his

0:54:16.280 --> 0:54:19.040
<v Speaker 1>next place. He's gonna go to. You know, there's lazy spirits.

0:54:19.560 --> 0:54:22.520
<v Speaker 1>You do sit around, eat cheetahs, catch something on fire

0:54:22.520 --> 0:54:25.480
<v Speaker 1>and wait for a ride, play Xbox until that happens,

0:54:25.600 --> 0:54:29.560
<v Speaker 1>or short the Xbox out. One of the two it happens. Well,

0:54:29.600 --> 0:54:32.279
<v Speaker 1>I'm totally buying into this spirit thing. But what are

0:54:32.320 --> 0:54:34.480
<v Speaker 1>the theories do we have? Well, I got one that

0:54:34.520 --> 0:54:40.239
<v Speaker 1>you'll totally buy into. Yeah, yeah, okay, I said they

0:54:40.239 --> 0:54:44.000
<v Speaker 1>were flying objects seen in the area, glowing orbs over

0:54:44.040 --> 0:54:47.840
<v Speaker 1>the ocean, and UFOs flying in the distance. Their stories

0:54:47.880 --> 0:54:51.799
<v Speaker 1>of helicopter chasing something but never quite being able to

0:54:51.880 --> 0:54:57.920
<v Speaker 1>catch it. Those sightings supposedly became a regular occurrence right

0:54:58.000 --> 0:55:01.680
<v Speaker 1>about the same time that all of the fires started,

0:55:01.840 --> 0:55:06.160
<v Speaker 1>so that has led people to posit that it's aliens

0:55:06.160 --> 0:55:09.760
<v Speaker 1>that are causing the fires. Of the aliens did it right?

0:55:09.920 --> 0:55:14.040
<v Speaker 1>Why though this I love this, this is hol hilarious

0:55:14.080 --> 0:55:17.520
<v Speaker 1>to me, is that one article I read said they

0:55:17.560 --> 0:55:20.920
<v Speaker 1>were doing it as a way to test how we

0:55:21.640 --> 0:55:25.359
<v Speaker 1>as a society or a group would react and how

0:55:25.400 --> 0:55:28.840
<v Speaker 1>good our response would be to a crisis like a fire.

0:55:29.600 --> 0:55:35.160
<v Speaker 1>So once these pyromaniac aliens figure out how our response

0:55:35.160 --> 0:55:38.520
<v Speaker 1>patterns are, they'll be able to just in vain because

0:55:38.520 --> 0:55:40.480
<v Speaker 1>they'll know how to outwit us because they'll already know

0:55:40.520 --> 0:55:43.440
<v Speaker 1>what we do is a predictable pattern. Because a small

0:55:43.440 --> 0:55:48.839
<v Speaker 1>Italian village on an island is probably the best way

0:55:48.840 --> 0:55:52.040
<v Speaker 1>to test that small sample size. Baby, it's all about

0:55:52.040 --> 0:55:57.080
<v Speaker 1>the small sample size. I don't know, man, that just

0:55:57.200 --> 0:56:01.120
<v Speaker 1>it just seems like, yeah, you'd want to like, if

0:56:01.160 --> 0:56:02.680
<v Speaker 1>you're going to a place for you as an alien.

0:56:02.719 --> 0:56:05.279
<v Speaker 1>You don't really know that these guys are representative in

0:56:05.360 --> 0:56:08.640
<v Speaker 1>terms of the way they would respond to anything. Right, true,

0:56:08.800 --> 0:56:11.000
<v Speaker 1>in the size witch. You know, if they're powerful enough

0:56:11.040 --> 0:56:13.480
<v Speaker 1>to set things remotely on fire, wouldn't they send any

0:56:13.520 --> 0:56:16.000
<v Speaker 1>people on fire? Well, I can just imagine that it's

0:56:16.080 --> 0:56:21.319
<v Speaker 1>you know, it's it's some drone alien worker in the

0:56:21.440 --> 0:56:25.680
<v Speaker 1>drone alien worker reconnaissance office saying where am I gonna

0:56:25.719 --> 0:56:28.640
<v Speaker 1>put this? I don't know. All those humans sound alike,

0:56:29.360 --> 0:56:32.160
<v Speaker 1>these ones sound fine. This looks like a big enough

0:56:32.200 --> 0:56:35.520
<v Speaker 1>settlement will use it. I mean, it could be that,

0:56:35.719 --> 0:56:38.239
<v Speaker 1>or it could be that it's total OUI or the

0:56:38.280 --> 0:56:40.640
<v Speaker 1>aliens were like, this place has been around for a

0:56:40.640 --> 0:56:45.600
<v Speaker 1>long time. It's probably the pinnacle of what We've been watching.

0:56:45.680 --> 0:56:49.600
<v Speaker 1>This place for a thousand years. It hasn't changed. Therefore

0:56:49.640 --> 0:56:54.839
<v Speaker 1>it's perfect. Yeah exactly, or maybe not. Yeah, I'm gonna

0:56:54.880 --> 0:56:57.960
<v Speaker 1>move on. Yeah, the next one I actually will. The

0:56:58.000 --> 0:57:01.120
<v Speaker 1>next theory is actually the possible one in my mind.

0:57:01.200 --> 0:57:02.920
<v Speaker 1>I know, because you were bragging about it last week.

0:57:04.760 --> 0:57:06.640
<v Speaker 1>You were like, the theory that I came up with

0:57:06.800 --> 0:57:10.440
<v Speaker 1>is actually supported. I would try to deport it with

0:57:10.520 --> 0:57:15.879
<v Speaker 1>this seventeen page document that I found on the internet. Yes, exactly, Okay, Well,

0:57:15.880 --> 0:57:21.880
<v Speaker 1>our our next theory is volcanic gases. What are volcanic gases? Well,

0:57:21.920 --> 0:57:24.680
<v Speaker 1>you know when you eat a lot of beans. No, no,

0:57:25.600 --> 0:57:28.120
<v Speaker 1>let me. Let me explain a little bit of the

0:57:28.320 --> 0:57:31.360
<v Speaker 1>geography of the area. I think the geology is pretty

0:57:31.360 --> 0:57:33.439
<v Speaker 1>easy in terms of we know that there's a ton

0:57:33.480 --> 0:57:38.000
<v Speaker 1>of freaking volcanoes in that area. But the geography of

0:57:38.000 --> 0:57:41.440
<v Speaker 1>the area is this village is right on the coastline,

0:57:41.440 --> 0:57:44.280
<v Speaker 1>so it's at sea level for the most part, and

0:57:44.560 --> 0:57:48.400
<v Speaker 1>as you move inland, the land rises up and there's

0:57:48.440 --> 0:57:52.800
<v Speaker 1>little valleys. So if you keep that in mind, we're

0:57:52.800 --> 0:57:55.160
<v Speaker 1>going to keep going through some of this description, but

0:57:55.240 --> 0:58:00.120
<v Speaker 1>that that geography is what is important. Right above of

0:58:00.320 --> 0:58:03.840
<v Speaker 1>the village, just a couple of miles up is what

0:58:04.080 --> 0:58:08.120
<v Speaker 1>is called the Auto Strata A twenty and it's a

0:58:08.160 --> 0:58:11.440
<v Speaker 1>four lane motorway. It runs around the coast to Sicily,

0:58:12.400 --> 0:58:16.080
<v Speaker 1>and at the time two thousand and four it was

0:58:16.240 --> 0:58:19.160
<v Speaker 1>brand new. They finished construction in two thousand and four.

0:58:20.040 --> 0:58:22.400
<v Speaker 1>The train in the area, like we're talking about, there's

0:58:22.400 --> 0:58:25.920
<v Speaker 1>the valleys, it's kind of hilly. The engineers civil engineers

0:58:26.080 --> 0:58:28.280
<v Speaker 1>love this, well, I don't want to go over, I'll

0:58:28.280 --> 0:58:30.680
<v Speaker 1>just dig a tunnel. So they dug a tunnel. They

0:58:30.720 --> 0:58:32.960
<v Speaker 1>dug a bunch of tunnels, and what they did is

0:58:32.960 --> 0:58:35.720
<v Speaker 1>they would tunnel through the mountain. They would come to

0:58:35.800 --> 0:58:39.560
<v Speaker 1>a valley, they would build a bridge to the next mountain.

0:58:39.720 --> 0:58:42.880
<v Speaker 1>They bore a hole in that hill, come out. If

0:58:42.880 --> 0:58:45.160
<v Speaker 1>it was decent flat land, they put the road on

0:58:45.200 --> 0:58:47.760
<v Speaker 1>the ground, and then they do it again wherever they

0:58:47.800 --> 0:58:50.840
<v Speaker 1>had to drive around sicily on that road. The twenty

0:58:50.960 --> 0:58:52.960
<v Speaker 1>looks really cool. If you look at it in the

0:58:52.960 --> 0:58:56.480
<v Speaker 1>satellite views, you can actually see the shadow of the

0:58:56.480 --> 0:59:01.280
<v Speaker 1>bridge thrown across onto the shape of the valley. It's

0:59:01.280 --> 0:59:04.080
<v Speaker 1>really they're they're there. They're kind of that that span

0:59:04.440 --> 0:59:07.840
<v Speaker 1>arch bridge, the lower arch underneath, not on top. The

0:59:08.040 --> 0:59:12.080
<v Speaker 1>really neat looking. But this is what they did well.

0:59:12.480 --> 0:59:16.800
<v Speaker 1>The idea is that what happened is as they were

0:59:16.800 --> 0:59:22.200
<v Speaker 1>digging those tunnels, they accidentally popped open a fissure or

0:59:22.320 --> 0:59:26.920
<v Speaker 1>some kind of vein that was connected to a magma

0:59:27.080 --> 0:59:30.880
<v Speaker 1>system or a volcanic system. Nothing major, because if they'd

0:59:30.920 --> 0:59:33.200
<v Speaker 1>hit something major, we'd have known about it. Stuff had

0:59:33.200 --> 0:59:36.240
<v Speaker 1>blowed up, and I say that my best American accents.

0:59:36.280 --> 0:59:41.360
<v Speaker 1>Stuff blowed up, it would have been obvious. But instead

0:59:41.600 --> 0:59:44.040
<v Speaker 1>nothing happened, which means that they hit a crack or

0:59:44.080 --> 0:59:47.680
<v Speaker 1>they hit a small leak so this theory runs that

0:59:48.200 --> 0:59:51.680
<v Speaker 1>there's a fissure in a tunnel and it's not obvious

0:59:52.120 --> 0:59:56.680
<v Speaker 1>and it's leaking gas or we're talking explosive gas. So

0:59:56.880 --> 1:00:00.800
<v Speaker 1>not just carbon monoxide, but methane and things like that.

1:00:01.480 --> 1:00:04.200
<v Speaker 1>Are these things found in volcanoes? I know two of

1:00:04.280 --> 1:00:07.840
<v Speaker 1>the gases that would be flammable in a volcanic mixture

1:00:07.880 --> 1:00:12.320
<v Speaker 1>would be methane and hydrogen sulfide. Yeah, I know those ones.

1:00:12.920 --> 1:00:15.640
<v Speaker 1>What else is going to be in there? It's it's

1:00:15.640 --> 1:00:21.800
<v Speaker 1>a mixed bag. Were not yet? But those uh don't

1:00:22.160 --> 1:00:25.720
<v Speaker 1>those kind of odoriferous? No, they're not, they're not, they're not.

1:00:26.400 --> 1:00:29.120
<v Speaker 1>You gotta remember, is a lot of the gases that

1:00:29.200 --> 1:00:32.520
<v Speaker 1>we use that could I mean, like, methane does put

1:00:32.520 --> 1:00:36.000
<v Speaker 1>off kind of that sewer smell, Hydrogen sulfide does not.

1:00:37.080 --> 1:00:39.480
<v Speaker 1>So we're used to have a lot of gases having

1:00:39.560 --> 1:00:42.280
<v Speaker 1>like this is a common misnumbers. People like I would

1:00:42.360 --> 1:00:44.320
<v Speaker 1>know if I had a gas leak, you know, because

1:00:44.320 --> 1:00:46.360
<v Speaker 1>it smells like rotten eggs. Well, when you're out in

1:00:46.400 --> 1:00:50.840
<v Speaker 1>the woods, nobody's artificially put that rotten egg smell in it. Well, yeah,

1:00:50.880 --> 1:00:53.440
<v Speaker 1>that's that, that is true, because they do they do

1:00:53.520 --> 1:00:58.200
<v Speaker 1>put that in methane yeah, natural gas yeah yeah, so no,

1:00:58.360 --> 1:01:02.120
<v Speaker 1>those are the flammable. So though, as I we were

1:01:02.120 --> 1:01:04.280
<v Speaker 1>talking about again, and I'm going back to the geography,

1:01:04.320 --> 1:01:06.640
<v Speaker 1>if this crack is coming out of a tunnel, which

1:01:06.680 --> 1:01:10.520
<v Speaker 1>is uphill, it's gonna run down the valley, which this town,

1:01:10.600 --> 1:01:15.000
<v Speaker 1>this village sits in kind of the basin of a valley,

1:01:15.040 --> 1:01:18.560
<v Speaker 1>so it would all run down hit low spots create

1:01:18.560 --> 1:01:24.240
<v Speaker 1>little pockets of potentially explosive gas that if there's a spark,

1:01:24.400 --> 1:01:27.880
<v Speaker 1>which Okay, my TVs on, it's got little sparks running

1:01:27.920 --> 1:01:32.200
<v Speaker 1>around in it, or my computers running, or my car

1:01:32.280 --> 1:01:34.720
<v Speaker 1>ignition is on, but the cars not on. I can

1:01:34.760 --> 1:01:39.600
<v Speaker 1>see how that could cause a fire. What it doesn't

1:01:39.600 --> 1:01:43.840
<v Speaker 1>appropriately answer is the fires that are caught in things

1:01:43.920 --> 1:01:50.240
<v Speaker 1>like furniture or electronics that aren't turned on, or hair

1:01:50.360 --> 1:01:52.680
<v Speaker 1>dryer that's not plugged in. It also does in the

1:01:52.720 --> 1:01:55.840
<v Speaker 1>caf its for like you know, hard drives being wiped

1:01:55.920 --> 1:01:59.160
<v Speaker 1>and gates opening and closing on by themselves. It does not.

1:01:59.640 --> 1:02:02.640
<v Speaker 1>It does, and it really doesn't. Uh, there is there

1:02:02.760 --> 1:02:06.120
<v Speaker 1>is some discussion. At least one article that I came

1:02:06.160 --> 1:02:09.440
<v Speaker 1>across was talking about the fact that if it is

1:02:10.000 --> 1:02:14.800
<v Speaker 1>some kind of volcanic fisher that is leaking gas, It's

1:02:14.840 --> 1:02:18.600
<v Speaker 1>probably gonna be leaking volcanic ash at the same time

1:02:18.600 --> 1:02:21.760
<v Speaker 1>in very small quantities. But that's going to drift down.

1:02:21.880 --> 1:02:24.840
<v Speaker 1>And I've got to I've got to read this because

1:02:24.880 --> 1:02:28.800
<v Speaker 1>I didn't exactly get it. But this is what I'm understanding,

1:02:29.080 --> 1:02:32.120
<v Speaker 1>is that there is a bit of friction that has

1:02:32.240 --> 1:02:36.640
<v Speaker 1>caused between the ash when two pieces of ash rub

1:02:36.880 --> 1:02:40.280
<v Speaker 1>together or go across each other, which would create a

1:02:40.360 --> 1:02:44.280
<v Speaker 1>static charge. So if enough of that builds up, it's

1:02:44.280 --> 1:02:47.760
<v Speaker 1>going to create enough static charge that could potentially start

1:02:47.760 --> 1:02:50.880
<v Speaker 1>a fire. Then you would be dealing with like random

1:02:50.920 --> 1:02:55.520
<v Speaker 1>fireballs as well. You know, it wouldn't necessarily always be things.

1:02:56.080 --> 1:02:57.960
<v Speaker 1>I'm plus, I think people in the village would be

1:02:58.000 --> 1:03:01.200
<v Speaker 1>noticing that there's ash all over everything, you would think,

1:03:01.240 --> 1:03:03.600
<v Speaker 1>But if it's in small amounts or it's ground into stuff,

1:03:03.640 --> 1:03:05.919
<v Speaker 1>I can see how it's not noticeable. But Devin brings

1:03:05.960 --> 1:03:08.280
<v Speaker 1>up a good point because that ties back into remember

1:03:08.320 --> 1:03:12.520
<v Speaker 1>the UFOs, the the glowing balls over the ocean. I

1:03:12.520 --> 1:03:14.760
<v Speaker 1>guess that's true. I forgot about that. It could be

1:03:15.280 --> 1:03:19.720
<v Speaker 1>the old men in Black explanation of swamp gas or

1:03:19.760 --> 1:03:25.360
<v Speaker 1>a burning ball of gas floating over the horizon potentially,

1:03:25.520 --> 1:03:27.200
<v Speaker 1>So that's a bunch of their gas. It's just gone

1:03:27.200 --> 1:03:30.360
<v Speaker 1>out and got caught on fire somehow caught on fire

1:03:30.880 --> 1:03:37.640
<v Speaker 1>a cigarette and flickted straight up a hundred feet. And yeah.

1:03:38.200 --> 1:03:40.360
<v Speaker 1>The other thing about the thing about this theory that

1:03:40.400 --> 1:03:42.840
<v Speaker 1>I'm not so sure about is that, like, besides that

1:03:42.960 --> 1:03:46.280
<v Speaker 1>the flammable ones psychhydrogen, sulfide, and methane, there are a

1:03:46.320 --> 1:03:49.040
<v Speaker 1>lot of other gases that are associated with volcanic leaks,

1:03:49.280 --> 1:03:51.280
<v Speaker 1>and some of them are pretty caustic and and you

1:03:51.600 --> 1:03:54.920
<v Speaker 1>would be smelling them. Yeah, um, well, you know. And

1:03:55.200 --> 1:03:56.760
<v Speaker 1>one thing that we haven't talked about a little bit,

1:03:56.760 --> 1:03:58.400
<v Speaker 1>if we're gonna go into the series just a tad

1:03:58.440 --> 1:04:02.960
<v Speaker 1>bit more, is there have in reports of people saying

1:04:03.320 --> 1:04:07.080
<v Speaker 1>that as they were going through the tunnels around the

1:04:07.160 --> 1:04:10.480
<v Speaker 1>village on the twenty and I want to say that

1:04:10.520 --> 1:04:14.560
<v Speaker 1>the other road is the it's like the eighteen or

1:04:14.800 --> 1:04:17.720
<v Speaker 1>it's an eighteen. I remember that it's it's in the teens.

1:04:18.760 --> 1:04:22.000
<v Speaker 1>Is that there are random events where a car will

1:04:22.440 --> 1:04:26.480
<v Speaker 1>shut off the electronics with car die car coose to

1:04:26.560 --> 1:04:31.560
<v Speaker 1>a stop, they started back up, it starts, ignition fires,

1:04:31.680 --> 1:04:33.600
<v Speaker 1>and then they drive away. And they don't know how

1:04:33.680 --> 1:04:37.280
<v Speaker 1>much that happens when people have reported that in that area,

1:04:37.400 --> 1:04:41.800
<v Speaker 1>And I don't know if it's in the tunnels, or

1:04:41.840 --> 1:04:43.640
<v Speaker 1>if it's on the other road, or if it's on

1:04:43.680 --> 1:04:46.800
<v Speaker 1>the bridge. Like the reporting on it was very scant,

1:04:46.880 --> 1:04:48.600
<v Speaker 1>But it could be that it's some of those more

1:04:48.760 --> 1:04:54.000
<v Speaker 1>caustic other gases which when the car sucks it in

1:04:54.000 --> 1:04:56.880
<v Speaker 1>instead of oxygen, is going to kill the ignition, you

1:04:56.880 --> 1:05:00.560
<v Speaker 1>know in the in the cylinder gas can on ignite.

1:05:00.600 --> 1:05:04.440
<v Speaker 1>If there is not oxygen and it's some non gas

1:05:04.440 --> 1:05:07.760
<v Speaker 1>that doesn't burn right with it, then the car dies.

1:05:08.160 --> 1:05:11.360
<v Speaker 1>But it it rolls far enough forward to get out

1:05:11.360 --> 1:05:14.000
<v Speaker 1>of that pocket of gas, so then when they go

1:05:14.080 --> 1:05:16.200
<v Speaker 1>to turn it over, it sucks in air again. So

1:05:16.240 --> 1:05:19.160
<v Speaker 1>that's that's why the pocketpants of the car don't get assixiated.

1:05:19.200 --> 1:05:22.760
<v Speaker 1>Then they're moving too quickly. Yeah, it's not perfect, but

1:05:22.800 --> 1:05:24.800
<v Speaker 1>it's one of those things that I've heard or of read,

1:05:25.000 --> 1:05:27.480
<v Speaker 1>so I think I think the explanation for that is

1:05:27.520 --> 1:05:29.120
<v Speaker 1>these people just need to get their car worked on.

1:05:31.040 --> 1:05:34.080
<v Speaker 1>It's some auto body shop in the village or car

1:05:34.120 --> 1:05:37.120
<v Speaker 1>repair shop in the village that's doing it. Yeah, that's

1:05:37.120 --> 1:05:40.000
<v Speaker 1>probably what it is. So it could very well be. Um.

1:05:40.640 --> 1:05:43.080
<v Speaker 1>I know Devon likes this because we we've used nefarious

1:05:43.120 --> 1:05:46.120
<v Speaker 1>a number of times and this this plays a little

1:05:46.160 --> 1:05:48.480
<v Speaker 1>bit here. Well we've got our next theory and it

1:05:48.520 --> 1:05:51.320
<v Speaker 1>plays a little bit into the volcanic bid and then

1:05:51.360 --> 1:05:55.040
<v Speaker 1>it goes on to the much more defarious aspect. So

1:05:55.120 --> 1:05:57.680
<v Speaker 1>this kind of ties the two together. Is that when

1:05:58.160 --> 1:06:03.080
<v Speaker 1>there are vachanic eruptions, there tend to be some electro

1:06:03.240 --> 1:06:06.959
<v Speaker 1>magnetic issues that go on. Because I don't understand why,

1:06:07.120 --> 1:06:11.400
<v Speaker 1>because I'm not a volcanologist, as we've said, but it happens. Well,

1:06:11.520 --> 1:06:14.400
<v Speaker 1>that is one reason people say that there's these electro

1:06:14.480 --> 1:06:19.200
<v Speaker 1>magnetic issues. The other one is that some bad organization

1:06:19.840 --> 1:06:23.800
<v Speaker 1>is targeting the town. And what they're doing is they're

1:06:24.120 --> 1:06:28.720
<v Speaker 1>they're using a high powered electro magnetic beam shooting it

1:06:28.920 --> 1:06:32.720
<v Speaker 1>at the village from somewhere most likely out to see,

1:06:32.960 --> 1:06:38.600
<v Speaker 1>which I gotta say sounds like a total evil supervillain move. Um,

1:06:38.680 --> 1:06:43.919
<v Speaker 1>and they're frying stuff in the town. Yeah, that sounds legit. Yeah,

1:06:44.000 --> 1:06:46.760
<v Speaker 1>this is actually Yeah, Ano this works because I would

1:06:46.920 --> 1:06:49.240
<v Speaker 1>I would not be at all surprised if some of

1:06:49.320 --> 1:06:52.200
<v Speaker 1>the some some super villain wasn't working on some sort

1:06:52.240 --> 1:06:57.200
<v Speaker 1>of volcano lancing super laser. They could the blackmail of

1:06:57.240 --> 1:06:59.760
<v Speaker 1>the world. You're laughing, but this is like a serious

1:07:00.200 --> 1:07:04.880
<v Speaker 1>vocal Yes, a volcano that says super laser that. Yeah,

1:07:04.920 --> 1:07:06.960
<v Speaker 1>And you could just say, hey, guys, if you know

1:07:07.000 --> 1:07:09.320
<v Speaker 1>what a hot lava boiling down to your town, you've

1:07:09.320 --> 1:07:12.160
<v Speaker 1>been giving a cough up like a million bucks man, Yeah,

1:07:12.280 --> 1:07:16.640
<v Speaker 1>right now, one million, one billion dollars. Yeah. And so

1:07:16.720 --> 1:07:18.600
<v Speaker 1>it might be that these are kind of beta versions,

1:07:18.600 --> 1:07:21.440
<v Speaker 1>they're weaker beta versions. He still hasn't gotten all the

1:07:21.480 --> 1:07:25.120
<v Speaker 1>way up to the superpowered one end or she possibly

1:07:25.160 --> 1:07:30.240
<v Speaker 1>she or it as in a organization, because it's there's

1:07:30.360 --> 1:07:34.880
<v Speaker 1>there's a there's a US Air Force base right in

1:07:34.920 --> 1:07:37.280
<v Speaker 1>that area. So of course the finger gets pointed them.

1:07:37.960 --> 1:07:41.200
<v Speaker 1>The finger gets pointed at the government, at aliens, or

1:07:41.240 --> 1:07:44.959
<v Speaker 1>at a super villain. The quote that I've got here

1:07:45.040 --> 1:07:46.800
<v Speaker 1>talks about the fact that it would have to be

1:07:46.920 --> 1:07:50.360
<v Speaker 1>all ultra high frequency beam and it would have to

1:07:50.400 --> 1:07:53.439
<v Speaker 1>be transmitted somewhere between three hundred banker hurts and three

1:07:53.480 --> 1:07:58.160
<v Speaker 1>giga hurts. Makes sense. I mean they have been they

1:07:58.200 --> 1:08:01.240
<v Speaker 1>have been mucking around with the mp AMP weapons and

1:08:01.320 --> 1:08:05.760
<v Speaker 1>so well, we've talked about that mazers and every other

1:08:05.960 --> 1:08:09.920
<v Speaker 1>kind of silly laser item like that. Yeah, yeap, device

1:08:09.960 --> 1:08:13.560
<v Speaker 1>wouldn't set things on fire. Yeah, I'm gonna say no. Yeah,

1:08:13.960 --> 1:08:18.160
<v Speaker 1>it was not meant to do that. Yeah. Our next,

1:08:18.920 --> 1:08:23.040
<v Speaker 1>sadly theory, our next theory, sadly could be one of

1:08:23.040 --> 1:08:26.080
<v Speaker 1>the more plausible, and that it was it was a

1:08:26.120 --> 1:08:28.840
<v Speaker 1>local boy slash man. Yeah, that makes sense to me.

1:08:29.439 --> 1:08:31.840
<v Speaker 1>And by a boy slash man, I mean a boy

1:08:32.040 --> 1:08:35.040
<v Speaker 1>in two thousand and four, isn't a teenage boy who

1:08:35.160 --> 1:08:39.559
<v Speaker 1>is now a man, Because one of the Italian reports

1:08:39.600 --> 1:08:42.080
<v Speaker 1>that I found was talking about the fact that they

1:08:42.080 --> 1:08:45.880
<v Speaker 1>had found they believed, they authorities believe they finally figured

1:08:45.920 --> 1:08:50.000
<v Speaker 1>out what the problem was, and it was just sepi Posino.

1:08:50.240 --> 1:08:53.040
<v Speaker 1>He's twenty six and he had been so that means

1:08:53.080 --> 1:08:56.240
<v Speaker 1>he's been fifteen sixteen years old at the time. And

1:08:56.360 --> 1:08:59.920
<v Speaker 1>they're saying he's one who starts all the fires. Yeah,

1:09:00.080 --> 1:09:05.640
<v Speaker 1>he was running around starting fires. Kind of a pyromaniac situation.

1:09:05.960 --> 1:09:09.280
<v Speaker 1>Burning thing. That's not unheard of. It's not unheard of, though.

1:09:09.840 --> 1:09:13.479
<v Speaker 1>More unheard of is like breaking into a house to

1:09:13.720 --> 1:09:17.960
<v Speaker 1>set a hair dryer on fire and then escaping before

1:09:18.000 --> 1:09:20.360
<v Speaker 1>anybody noticed that you're in the house. Well, the hair dryer,

1:09:20.840 --> 1:09:23.840
<v Speaker 1>in my mind is kind of suspect because whenever I

1:09:23.880 --> 1:09:26.800
<v Speaker 1>walk into a room in my house and I find

1:09:26.840 --> 1:09:29.400
<v Speaker 1>something on fire, I don't stop to take pictures of it.

1:09:30.040 --> 1:09:33.400
<v Speaker 1>I grabbed I haven't seen the picture kind of just

1:09:33.400 --> 1:09:39.080
<v Speaker 1>looks like there's a flashlight. It just looks like there's

1:09:39.120 --> 1:09:41.679
<v Speaker 1>like a bright light, and I am I am taking

1:09:41.680 --> 1:09:44.080
<v Speaker 1>the photo and face value according to what it's written

1:09:44.120 --> 1:09:46.519
<v Speaker 1>about it. That's so, you're right, it does look a

1:09:46.560 --> 1:09:50.320
<v Speaker 1>little suspect. But here's here's what we're saying. Is that,

1:09:50.560 --> 1:09:52.840
<v Speaker 1>remember I told her. What I'm saying is I told

1:09:52.880 --> 1:09:55.840
<v Speaker 1>you that when the Feds came in they had put

1:09:55.920 --> 1:09:58.599
<v Speaker 1>up all these cameras, or when the government had come

1:09:58.640 --> 1:10:01.599
<v Speaker 1>in and then the fire stopped. Yeah, well, there evidently

1:10:01.680 --> 1:10:05.040
<v Speaker 1>is some footage just at the beginning of that time,

1:10:05.680 --> 1:10:08.880
<v Speaker 1>and one of this one of those pieces of footage

1:10:08.960 --> 1:10:13.160
<v Speaker 1>shows him by a car and doing something almost the

1:10:13.760 --> 1:10:16.320
<v Speaker 1>strike a match movement, if you were going to strike

1:10:16.320 --> 1:10:19.360
<v Speaker 1>a match, a wooden match away from yourself, and he's

1:10:19.400 --> 1:10:22.479
<v Speaker 1>in front of a car, and then it's obvious it's

1:10:22.520 --> 1:10:24.760
<v Speaker 1>one of those cameras that does every five or ten

1:10:24.840 --> 1:10:28.240
<v Speaker 1>seconds and then suddenly the car is smoky and billowing.

1:10:28.360 --> 1:10:32.120
<v Speaker 1>He's moved away, and then the fire department comes running

1:10:32.160 --> 1:10:36.720
<v Speaker 1>around to it. It almost, uh, it's really it's kind

1:10:36.760 --> 1:10:39.960
<v Speaker 1>of comical to watch. It's almost like a Benny Hills skit,

1:10:40.040 --> 1:10:43.479
<v Speaker 1>the way everybody runs around but they run over and

1:10:43.800 --> 1:10:46.479
<v Speaker 1>you can see him standing there, almost as if he's,

1:10:46.560 --> 1:10:50.519
<v Speaker 1>you know, on his phone, go. I don't know what's

1:10:50.560 --> 1:10:53.960
<v Speaker 1>going on or what happened over there. I do. I

1:10:54.080 --> 1:10:57.160
<v Speaker 1>question it because there was so many things, and I

1:10:58.040 --> 1:11:00.759
<v Speaker 1>really don't know how one guy could have got into

1:11:00.800 --> 1:11:04.240
<v Speaker 1>so many places unless nobody in that village ever locked

1:11:04.280 --> 1:11:10.640
<v Speaker 1>their freaking doors. You can't entirely rule out the possibility

1:11:10.640 --> 1:11:13.200
<v Speaker 1>of copycats too well. But the thing is what I

1:11:13.240 --> 1:11:16.120
<v Speaker 1>don't understand, and maybe this is tacked on, is all

1:11:16.200 --> 1:11:18.840
<v Speaker 1>the other weird the computer drives wiped. Okay, I could

1:11:18.840 --> 1:11:21.720
<v Speaker 1>see somebody goes in with the magnet just wipes the drives,

1:11:21.760 --> 1:11:25.960
<v Speaker 1>But what about car doors and weird electronics stuff, you know, locks,

1:11:26.040 --> 1:11:30.439
<v Speaker 1>opening and closing, things like that, those things happen. I'm

1:11:30.479 --> 1:11:33.280
<v Speaker 1>saying is that I don't know that those aren't tacked

1:11:33.320 --> 1:11:36.040
<v Speaker 1>onto the story. I can't say they're not. It just

1:11:36.120 --> 1:11:38.400
<v Speaker 1>it seems like a lot, and it seems like there's

1:11:38.439 --> 1:11:40.880
<v Speaker 1>According to the article I was reading, he might not

1:11:40.920 --> 1:11:43.280
<v Speaker 1>have done it all on his own because his dad,

1:11:44.200 --> 1:11:47.719
<v Speaker 1>at the time that he got in trouble, was head

1:11:48.000 --> 1:11:51.960
<v Speaker 1>of the fund to compensate people for things that had

1:11:52.000 --> 1:11:55.519
<v Speaker 1>caught on fire. Maybe his dad was helping him a

1:11:55.560 --> 1:11:57.559
<v Speaker 1>little bit once he figured out he was doing it,

1:11:57.640 --> 1:12:00.439
<v Speaker 1>and hey, help me keep my job. Kind the thing.

1:12:01.040 --> 1:12:06.000
<v Speaker 1>I don't know. Yeah, I mean, maybe Giuseppia is totally

1:12:06.080 --> 1:12:08.200
<v Speaker 1>totally the one who did it all. He probably is

1:12:10.000 --> 1:12:13.400
<v Speaker 1>Devin Judge jury right there. I think. I think it's

1:12:13.479 --> 1:12:16.000
<v Speaker 1>entirely possible to that at least some of these things

1:12:16.040 --> 1:12:17.640
<v Speaker 1>that caught fire, people just thought, hey, I want to

1:12:17.640 --> 1:12:19.160
<v Speaker 1>get on the act. I want the guy from the

1:12:19.240 --> 1:12:22.000
<v Speaker 1>National Enquiry to come by an interview me. So I'm

1:12:22.000 --> 1:12:25.519
<v Speaker 1>gonna let my toaster on fire, or yea, this hair

1:12:25.640 --> 1:12:27.719
<v Speaker 1>dryer doesn't work anymore, I'm gonna light it on fire

1:12:27.840 --> 1:12:31.400
<v Speaker 1>and then the fund will replace it. Yeah there's that. Yeah, Yeah,

1:12:31.520 --> 1:12:34.960
<v Speaker 1>that's that could be could do that. You could intentionally

1:12:35.040 --> 1:12:37.800
<v Speaker 1>overload something. I would do that and then plug it

1:12:37.800 --> 1:12:39.519
<v Speaker 1>back into the sock and say, look at caught on

1:12:39.560 --> 1:12:41.679
<v Speaker 1>fire right there. Oh my gosh, I need a new one.

1:12:42.479 --> 1:12:44.360
<v Speaker 1>I know this is the crappy one, but I'd love

1:12:44.400 --> 1:12:48.439
<v Speaker 1>the fancy super chrome queas and art version please. I mean,

1:12:48.680 --> 1:12:50.600
<v Speaker 1>that's the version I bought. When I bought it, you

1:12:50.720 --> 1:12:54.320
<v Speaker 1>just can't tell because it's so melted. Yeah, there's a

1:12:54.320 --> 1:12:57.200
<v Speaker 1>lot of evidence of people pulling that kind of fraud

1:12:57.280 --> 1:13:01.040
<v Speaker 1>off in the past to say that it's entirely pousible.

1:13:01.680 --> 1:13:04.040
<v Speaker 1>And as far as wiping your drive, your hard drive,

1:13:04.080 --> 1:13:06.120
<v Speaker 1>I guess I don't see what the hell you'd get

1:13:06.120 --> 1:13:07.920
<v Speaker 1>out of wipe in your computer, because every time my

1:13:08.000 --> 1:13:11.600
<v Speaker 1>computer dies, I am so angry, even if I have

1:13:11.680 --> 1:13:14.320
<v Speaker 1>it backed up. Yeah, I know, but no, I mean

1:13:14.360 --> 1:13:17.360
<v Speaker 1>I I would put a compensation for a claim for compensation,

1:13:17.400 --> 1:13:19.200
<v Speaker 1>Like you know that drive had that was filled with

1:13:19.240 --> 1:13:22.400
<v Speaker 1>cat videos. Spent a whole lot of time. It took

1:13:22.400 --> 1:13:25.240
<v Speaker 1>me five years at working, you know, twenty hours a

1:13:25.240 --> 1:13:27.080
<v Speaker 1>week to build up my collection of cat videos. They're

1:13:27.080 --> 1:13:29.040
<v Speaker 1>all gone. I would like to be compensated for my time.

1:13:29.720 --> 1:13:32.920
<v Speaker 1>I have a feeling that might actually get thrown out.

1:13:35.080 --> 1:13:36.800
<v Speaker 1>That surprises me. I got I've got to back up

1:13:36.840 --> 1:13:41.040
<v Speaker 1>my cat videos. I do have a couple of bits

1:13:41.080 --> 1:13:43.440
<v Speaker 1>that I want to throw out. These are not specifically

1:13:43.479 --> 1:13:46.479
<v Speaker 1>related to any theory, but they are explanations of some

1:13:46.560 --> 1:13:48.920
<v Speaker 1>of the things that were going on. Do you remember

1:13:48.960 --> 1:13:52.760
<v Speaker 1>I talked about the water pipes that suddenly, after all

1:13:52.800 --> 1:13:57.639
<v Speaker 1>the fires, suddenly water ironically, water pipes are bursting. There

1:13:57.840 --> 1:14:01.679
<v Speaker 1>is a theory on how that might be happening, and

1:14:01.920 --> 1:14:06.040
<v Speaker 1>that is through what is it's called a probably mispronouncing

1:14:06.240 --> 1:14:10.800
<v Speaker 1>cathodic or cathodic process. I think it's cathodic because it's

1:14:10.800 --> 1:14:12.920
<v Speaker 1>the cathode. I think that's right. But basically, what it

1:14:13.000 --> 1:14:15.519
<v Speaker 1>is is that you've got a water pipe and it's

1:14:15.560 --> 1:14:20.559
<v Speaker 1>welded together with some material, and somehow electronic charge is

1:14:21.000 --> 1:14:24.400
<v Speaker 1>getting to the pipe and that's going to corrode and

1:14:24.479 --> 1:14:28.439
<v Speaker 1>weaken that seem so that's what's causing us. So it's

1:14:28.439 --> 1:14:32.439
<v Speaker 1>almost like there's an electrical leak in the ground that

1:14:32.640 --> 1:14:35.120
<v Speaker 1>is weakening everybody's water pipes, because then it gets in

1:14:35.120 --> 1:14:38.040
<v Speaker 1>the system screws the whole thing up. Um. I must

1:14:38.080 --> 1:14:41.479
<v Speaker 1>say that this this village looks pretty old, it does.

1:14:42.600 --> 1:14:44.720
<v Speaker 1>It looks like it's been around a long time. I'm

1:14:44.720 --> 1:14:46.920
<v Speaker 1>going to give you that. The last thing I want

1:14:46.960 --> 1:14:51.800
<v Speaker 1>to talk about, though, is Devon's favorite part. The egg plants. Yes,

1:14:52.120 --> 1:14:55.479
<v Speaker 1>the evil, evil egg plants. Did a little bit of

1:14:55.479 --> 1:14:58.559
<v Speaker 1>research on this, and I, okay, I admit my ignorance

1:14:58.640 --> 1:15:01.400
<v Speaker 1>right off the bat. I thought all egg plants were

1:15:01.439 --> 1:15:06.679
<v Speaker 1>that weird dark purple. They are absolutely not. They are

1:15:06.720 --> 1:15:10.040
<v Speaker 1>as varied as the rainbow. They come in a million colors,

1:15:10.080 --> 1:15:12.720
<v Speaker 1>and most of them start out one color and then

1:15:12.800 --> 1:15:15.280
<v Speaker 1>turn another. I also want to point out the fact

1:15:15.400 --> 1:15:17.599
<v Speaker 1>that if this is a local farmer who is trying

1:15:17.640 --> 1:15:21.520
<v Speaker 1>to save money, he may have gotten eggplant seeds from

1:15:21.640 --> 1:15:27.000
<v Speaker 1>someone saying that they had a specific kind and did

1:15:27.080 --> 1:15:30.880
<v Speaker 1>quite the sloppy job and gave him a variety of

1:15:30.960 --> 1:15:33.320
<v Speaker 1>egg plants. Because I've had this at our house, is

1:15:33.360 --> 1:15:36.040
<v Speaker 1>that we'll say, oh, we're gonna plant this, and you

1:15:36.160 --> 1:15:39.000
<v Speaker 1>plant a bunch of seeds and then the one oddball,

1:15:39.560 --> 1:15:42.559
<v Speaker 1>like what is what is that weird carrot? And it

1:15:42.600 --> 1:15:44.640
<v Speaker 1>turns out not to be a carrot, but you know,

1:15:44.840 --> 1:15:49.000
<v Speaker 1>something utterly different. Yeah, an eggplant which I'll never grow. Well,

1:15:49.000 --> 1:15:51.639
<v Speaker 1>it could have been actually also a little farmer playing

1:15:51.640 --> 1:15:53.640
<v Speaker 1>a little prank on the press. You know, I know this,

1:15:53.840 --> 1:15:55.479
<v Speaker 1>I know that they're gonna come out all colors, but

1:15:55.560 --> 1:15:58.000
<v Speaker 1>these guys probably have as ever seen purple ones, you know,

1:15:58.160 --> 1:16:00.000
<v Speaker 1>So I'll ring them out to my farm and I'll

1:16:00.000 --> 1:16:02.559
<v Speaker 1>wind up my multi colored egg plants, and you know,

1:16:02.560 --> 1:16:04.720
<v Speaker 1>I make and just you know, kind of make make

1:16:04.720 --> 1:16:06.280
<v Speaker 1>a fool out of the one thing that I've always

1:16:06.280 --> 1:16:08.280
<v Speaker 1>seen In the articles those they said the entire crop

1:16:08.360 --> 1:16:11.120
<v Speaker 1>had to be destroyed because they couldn't sell it well,

1:16:12.040 --> 1:16:14.920
<v Speaker 1>which sounds kind of punkish to me. Cross Pollination is

1:16:14.960 --> 1:16:17.080
<v Speaker 1>also a thing, like you know, when you go out

1:16:17.120 --> 1:16:20.120
<v Speaker 1>in the summer and there's like this one bush that's

1:16:20.840 --> 1:16:24.360
<v Speaker 1>got flowers on it that's like half one color and

1:16:24.400 --> 1:16:27.200
<v Speaker 1>half another color. That's a thing. Yeah, I don't I

1:16:27.200 --> 1:16:30.640
<v Speaker 1>don't know if that's as prevalent in eggplant because it

1:16:30.680 --> 1:16:34.960
<v Speaker 1>seemed like they were very very linear in their their process.

1:16:35.000 --> 1:16:37.559
<v Speaker 1>But it completely could be, if possible, if he had,

1:16:37.640 --> 1:16:39.280
<v Speaker 1>you know, one plant that was a different color that

1:16:39.360 --> 1:16:42.120
<v Speaker 1>got cross pollinated with a bunch of them. I don't know. Yeah, yeah,

1:16:42.160 --> 1:16:44.479
<v Speaker 1>I personally think it was a seed mix up, That's

1:16:44.479 --> 1:16:46.280
<v Speaker 1>what I'm thinking to or I really think the guy

1:16:46.400 --> 1:16:49.719
<v Speaker 1>was drown asparagus and didn't know what it was. Yeah, yeah,

1:16:49.840 --> 1:16:52.880
<v Speaker 1>And the guy probably might he might very well deliberately

1:16:53.040 --> 1:16:55.639
<v Speaker 1>mixed up the seas produced different colors, you know, because

1:16:55.640 --> 1:16:57.200
<v Speaker 1>that would make your fields look a lot prettier if

1:16:57.240 --> 1:17:00.760
<v Speaker 1>they're all multi rainbow colored and everything. That's that's really

1:17:00.800 --> 1:17:02.840
<v Speaker 1>all we've got on this, this little village. So I'm

1:17:02.840 --> 1:17:09.800
<v Speaker 1>gonna vote for human agency. I'm I'm inclined to go

1:17:09.800 --> 1:17:12.519
<v Speaker 1>with the volcanic gas online. But you know, we never

1:17:12.560 --> 1:17:14.519
<v Speaker 1>talked about did we ever vote on the other's all?

1:17:14.560 --> 1:17:16.960
<v Speaker 1>Who cares? Not? No? No, I think I think I

1:17:17.000 --> 1:17:19.320
<v Speaker 1>think with mine the value of the headless Man. I

1:17:19.360 --> 1:17:22.200
<v Speaker 1>think it was probably just unrelated. I think it was Turrock,

1:17:22.280 --> 1:17:24.840
<v Speaker 1>son of Stone. Yeah, it could have been that. I

1:17:24.840 --> 1:17:28.120
<v Speaker 1>don't want to think about. We're just glossing over mine. Okay,

1:17:28.680 --> 1:17:32.599
<v Speaker 1>I'm totally okay with that. Okay, Well, so it concludes

1:17:32.640 --> 1:17:40.519
<v Speaker 1>another episode of Thinking Sideways the podcast. Hey, you probably

1:17:40.520 --> 1:17:42.760
<v Speaker 1>don't know where our website is, so we're gonna tell

1:17:42.760 --> 1:17:46.400
<v Speaker 1>you this Thinking Sideways podcast dot com. Actually I'm sure

1:17:46.439 --> 1:17:48.280
<v Speaker 1>you do know, but just in case you don't, you

1:17:48.280 --> 1:17:50.519
<v Speaker 1>can leave comments. We'll have links out there for you.

1:17:50.520 --> 1:17:53.439
<v Speaker 1>You can listen to the episodes. More likely you're finding

1:17:53.479 --> 1:17:56.160
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1:17:56.200 --> 1:17:59.440
<v Speaker 1>of iTunes, Please subscribe and leave us a review, preferably

1:17:59.439 --> 1:18:03.120
<v Speaker 1>a five star review or a sixth star review that

1:18:03.520 --> 1:18:08.920
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1:18:08.960 --> 1:18:12.759
<v Speaker 1>also stream us and there's tons of places to do that, literally,

1:18:13.000 --> 1:18:18.600
<v Speaker 1>billions and billions of places. So, uh, yeah, we're on Facebook,

1:18:19.120 --> 1:18:23.240
<v Speaker 1>just Thinking Sideways Facebook. Uh, definitely, you can friend us

1:18:23.280 --> 1:18:25.519
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1:18:25.560 --> 1:18:29.640
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1:18:29.680 --> 1:18:31.639
<v Speaker 1>We dropped the G for that because we're so cool.

1:18:32.240 --> 1:18:35.160
<v Speaker 1>And last of all, email, We get lots of emails,

1:18:35.200 --> 1:18:36.600
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1:18:36.640 --> 1:18:39.639
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1:18:40.200 --> 1:18:43.200
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1:18:43.280 --> 1:18:47.080
<v Speaker 1>podcast at gmail dot com. And last of all, we

1:18:47.120 --> 1:18:49.360
<v Speaker 1>are on Patreon. Now, if you haven't heard of Patreon,

1:18:49.400 --> 1:18:51.760
<v Speaker 1>it is spelled p A t R e o n,

1:18:51.880 --> 1:18:56.639
<v Speaker 1>so it would be Patreon slash Thinking Sideways patreon dot

1:18:56.680 --> 1:18:59.400
<v Speaker 1>com slash Thinking Sideways. Yeah, so if you don't know

1:18:59.400 --> 1:19:02.240
<v Speaker 1>what patreon as well, you'll find out. We've got stuff

1:19:02.240 --> 1:19:05.519
<v Speaker 1>on there to explain it. Yeah, we do, um, and

1:19:05.600 --> 1:19:07.799
<v Speaker 1>that's pretty much it. Hopefully you're gonna take our advice

1:19:07.840 --> 1:19:11.479
<v Speaker 1>and stay the hell away from these places. Vacation somewhere normal,

1:19:12.280 --> 1:19:15.040
<v Speaker 1>much nicer now. Actually, I think if I ever get

1:19:15.080 --> 1:19:16.519
<v Speaker 1>the chance, I think I'm going to go to Sicily

1:19:16.520 --> 1:19:18.280
<v Speaker 1>and go to this little village. It looks pretty cool.

1:19:18.360 --> 1:19:21.320
<v Speaker 1>Yeah yeah, yeah, I would. I just wouldn't stay there. Yeah.

1:19:21.360 --> 1:19:24.040
<v Speaker 1>The Valley of the Headless Man not so much. No, no,

1:19:24.520 --> 1:19:27.760
<v Speaker 1>yeah yeah. Okay, Well that's it. Then, see you all

1:19:27.800 --> 1:19:31.080
<v Speaker 1>next week. Later everyone,