1 00:00:00,200 --> 00:00:05,120 Speaker 1: Now here's a highlight from Coast to Coast am on iHeartRadio. Well, 2 00:00:05,160 --> 00:00:07,400 Speaker 1: welcome back to Coast to Coast. George Nori with you. 3 00:00:07,440 --> 00:00:10,040 Speaker 1: A cult specialist. Sal Santoro back with us, a co 4 00:00:10,240 --> 00:00:13,800 Speaker 1: owner of the Crooked Path. Now that's a leading traditional 5 00:00:13,840 --> 00:00:17,040 Speaker 1: witchcraft store in the Los Angeles areas. Sal's thirty five 6 00:00:17,040 --> 00:00:20,560 Speaker 1: plus years experience in all things magic has led him 7 00:00:20,600 --> 00:00:24,640 Speaker 1: to become one of the go to sources for demystifying 8 00:00:24,760 --> 00:00:28,479 Speaker 1: the misunderstood craft. Sal continues to strive to make the 9 00:00:28,520 --> 00:00:31,920 Speaker 1: occult accessible and inclusive to all of those who seek 10 00:00:31,960 --> 00:00:35,640 Speaker 1: it out. Sal sentaorro back on Coast to Coast, Hey, Sal, 11 00:00:35,720 --> 00:00:38,040 Speaker 1: have you been all rich? How you been? Sorry? Good 12 00:00:38,080 --> 00:00:40,239 Speaker 1: to hear from you. You too, my friend? What's new 13 00:00:40,280 --> 00:00:43,800 Speaker 1: with you? What's new? So much is new? Something's going on, 14 00:00:43,880 --> 00:00:46,519 Speaker 1: you know, things, moving on, times, moving on, the stores 15 00:00:47,040 --> 00:00:49,640 Speaker 1: doing really good. Actually it was kind of neat because 16 00:00:49,640 --> 00:00:51,680 Speaker 1: Patty Negri was just on your show not too long ago, 17 00:00:51,800 --> 00:00:54,680 Speaker 1: that's right, And I was like, oh, Tema said I, So, 18 00:00:55,200 --> 00:00:57,480 Speaker 1: I love her. She's like my sister. She's a very 19 00:00:57,680 --> 00:01:00,160 Speaker 1: very good person, great, great person. How did you get 20 00:01:00,200 --> 00:01:03,560 Speaker 1: into this? I get into the occult? I mean it 21 00:01:03,760 --> 00:01:07,480 Speaker 1: started in New England and well, I mean I graduated 22 00:01:07,520 --> 00:01:11,160 Speaker 1: high school in eighty two, so it probably started around 23 00:01:11,200 --> 00:01:14,280 Speaker 1: seventy nine. And you know, it was me and my 24 00:01:14,360 --> 00:01:16,640 Speaker 1: friends in the woods in the pre internet days of 25 00:01:16,720 --> 00:01:20,600 Speaker 1: New Hampshire and we were trying to find out information 26 00:01:20,720 --> 00:01:22,280 Speaker 1: on it, you know. I mean we're in New England 27 00:01:22,680 --> 00:01:25,680 Speaker 1: and there really wasn't much out there then. And I 28 00:01:25,840 --> 00:01:30,600 Speaker 1: got my first witchcraft book, which was Mastering Witchcraft by 29 00:01:30,720 --> 00:01:33,960 Speaker 1: Paul Howson, who is still with us today. He's about 30 00:01:33,959 --> 00:01:37,280 Speaker 1: eighty years old now. It was just a really great 31 00:01:37,360 --> 00:01:40,400 Speaker 1: starter book and that put me on the path. And 32 00:01:40,640 --> 00:01:44,039 Speaker 1: from there I started reading Crowley and just kept moving 33 00:01:44,080 --> 00:01:46,520 Speaker 1: on through. When I got to California, I found my 34 00:01:46,600 --> 00:01:50,560 Speaker 1: first cousin, and long Beach at Ias a cat. Thank god, 35 00:01:50,600 --> 00:01:55,160 Speaker 1: you're warning Salem, Massachusetts trying you know still, you know still, 36 00:01:55,280 --> 00:01:57,200 Speaker 1: I was just talking to somebody, one of my students 37 00:01:57,240 --> 00:01:59,640 Speaker 1: about that actually earlier today. You know, when I was 38 00:01:59,640 --> 00:02:03,880 Speaker 1: a kid in New England, it wasn't like Witchcraft row there. 39 00:02:04,080 --> 00:02:06,880 Speaker 1: You never, it wasn't like that. You know. It became 40 00:02:07,000 --> 00:02:09,520 Speaker 1: very trendy in the last fifteen years, right where all 41 00:02:09,520 --> 00:02:11,639 Speaker 1: those stories just lined the streets. But it was not 42 00:02:11,800 --> 00:02:14,680 Speaker 1: like that at all. His tourism'm pretty big in Salem. 43 00:02:15,760 --> 00:02:19,079 Speaker 1: I well, now, yes, but New England. I mean, of 44 00:02:19,160 --> 00:02:20,560 Speaker 1: course you've got to you go to the House of 45 00:02:20,639 --> 00:02:25,040 Speaker 1: Seven Gables, you know, you you see some of the 46 00:02:25,240 --> 00:02:28,919 Speaker 1: early politicians homes and you know, people of that nature. 47 00:02:29,280 --> 00:02:31,079 Speaker 1: You know. But that was what it was about. And 48 00:02:31,160 --> 00:02:36,040 Speaker 1: then of course, you know, we had the one Lori 49 00:02:36,240 --> 00:02:38,959 Speaker 1: Cabot store and she had the official witch of Salem 50 00:02:39,120 --> 00:02:41,160 Speaker 1: going on, and she held that for years and she 51 00:02:41,240 --> 00:02:44,160 Speaker 1: did really good with it, you know. So that's fantastic. 52 00:02:44,280 --> 00:02:46,400 Speaker 1: And since we last spoke, which I can't believe it 53 00:02:46,520 --> 00:02:49,359 Speaker 1: was already two years ago. Yes, COVID, wasn't it. Yeah, 54 00:02:49,560 --> 00:02:51,920 Speaker 1: we're right in the middle of it. Actually, you're right, 55 00:02:51,919 --> 00:02:53,440 Speaker 1: it was in the middle of the beginning of it, 56 00:02:53,600 --> 00:02:56,520 Speaker 1: right right. So you've been doing a lot of things 57 00:02:56,600 --> 00:02:59,560 Speaker 1: since I have, I mean a lot's been A lot's 58 00:02:59,560 --> 00:03:03,079 Speaker 1: been going on. I've I've further developed the coven that 59 00:03:03,440 --> 00:03:07,839 Speaker 1: I run out of the store. Um, I've reached now 60 00:03:08,080 --> 00:03:10,880 Speaker 1: I think I've taught my ten weeks to witchcraft. I've 61 00:03:10,919 --> 00:03:14,359 Speaker 1: taught about We're thinking about five hundred people at this point. 62 00:03:14,480 --> 00:03:18,400 Speaker 1: Pretty somewhere in there. Um, people love the course. And 63 00:03:19,000 --> 00:03:23,200 Speaker 1: actually I just had class tonight and those this present 64 00:03:23,280 --> 00:03:25,800 Speaker 1: classes on me was on the second to last class 65 00:03:25,840 --> 00:03:29,079 Speaker 1: of the series and we were just reminiscing about that. 66 00:03:29,200 --> 00:03:32,640 Speaker 1: But yeah, so we've been teaching, Um, going to Greece, 67 00:03:32,880 --> 00:03:34,880 Speaker 1: you know, go to Greece every year with Popia of course, 68 00:03:35,080 --> 00:03:38,640 Speaker 1: and enjoying crete because it's like my favorite place in 69 00:03:38,680 --> 00:03:43,160 Speaker 1: the world. Um. This year started out weird. Um, my 70 00:03:43,760 --> 00:03:46,240 Speaker 1: mother passed away. Oh I'm sorry to hear that. Yeah, 71 00:03:46,320 --> 00:03:48,119 Speaker 1: it was really weird. She was ninety six years old. 72 00:03:51,000 --> 00:03:55,200 Speaker 1: Ninety four blesser you know, and just you never you're 73 00:03:55,280 --> 00:03:58,440 Speaker 1: never ready to lose your mom. No, it was hard. 74 00:03:58,920 --> 00:04:04,160 Speaker 1: But this past weekend I flew to Florida and I 75 00:04:04,280 --> 00:04:08,200 Speaker 1: celebrated my father's one hundredth birthday. Oh my god. Yeah. 76 00:04:08,400 --> 00:04:12,080 Speaker 1: He was a bombardier on the B twenty four in 77 00:04:12,200 --> 00:04:14,920 Speaker 1: World War Two. My father was World War Two veteran. 78 00:04:15,000 --> 00:04:17,039 Speaker 1: I lost him when he was eighty eight. He would 79 00:04:17,080 --> 00:04:21,200 Speaker 1: have been a hundred years old this February. That is amazing, 80 00:04:21,279 --> 00:04:23,560 Speaker 1: they're the same age. Yeah. My dad was in the 81 00:04:23,640 --> 00:04:27,000 Speaker 1: eighth Ar Corps, you know, and then he totally did 82 00:04:27,040 --> 00:04:29,360 Speaker 1: the ball bearing runs over Germany. My dad was in 83 00:04:29,480 --> 00:04:33,160 Speaker 1: Germany the Battle of the Bulge. Wow, I wonder if 84 00:04:33,160 --> 00:04:35,480 Speaker 1: they knew each other, you know, you wonder my dad 85 00:04:35,560 --> 00:04:38,480 Speaker 1: was stationed in England. I don't know. I don't think 86 00:04:38,520 --> 00:04:40,719 Speaker 1: my dad, while he may have come from the England 87 00:04:40,839 --> 00:04:44,640 Speaker 1: area when they shipped them overseas. Yeah, see, my dad 88 00:04:44,760 --> 00:04:46,200 Speaker 1: was in there. He didn't like to talk about the 89 00:04:46,240 --> 00:04:49,000 Speaker 1: war too much, is it mine? My father was very 90 00:04:49,080 --> 00:04:52,240 Speaker 1: much not that guy you had. You always heard people, 91 00:04:52,400 --> 00:04:54,200 Speaker 1: you know, you always get those different people that loved 92 00:04:54,240 --> 00:04:58,200 Speaker 1: talking about it. My father, I mean what I got 93 00:04:58,279 --> 00:05:01,320 Speaker 1: from him. The first thing was and he he was finished. 94 00:05:01,360 --> 00:05:03,880 Speaker 1: They offered him as service revolve where they offered him 95 00:05:04,200 --> 00:05:05,599 Speaker 1: all the stuff. He just took it to the end 96 00:05:05,640 --> 00:05:07,040 Speaker 1: of the line and gave it back to the music. 97 00:05:07,120 --> 00:05:08,600 Speaker 1: I want nothing to do with it now. I did 98 00:05:08,680 --> 00:05:11,640 Speaker 1: my time. I'm done, And he walked away. There was 99 00:05:11,680 --> 00:05:14,480 Speaker 1: a Greece goddess by the name of was it the 100 00:05:14,680 --> 00:05:22,200 Speaker 1: Hecate God? Yeah, for sure, Sam, How did you unravel her? Well? 101 00:05:22,920 --> 00:05:27,080 Speaker 1: Et um? You know, I'd always known about her. She 102 00:05:27,600 --> 00:05:31,120 Speaker 1: um has always, you know, been a prevalent word in 103 00:05:31,560 --> 00:05:35,680 Speaker 1: Indi occult and I mean Shakespeare even mentions her in Macbeth. 104 00:05:36,160 --> 00:05:38,560 Speaker 1: He doesn't do her very good justice though. He kind 105 00:05:38,600 --> 00:05:40,920 Speaker 1: of makes her like an old look like an old crone, 106 00:05:40,920 --> 00:05:44,000 Speaker 1: when actually she was like actually technically made it looks 107 00:05:44,000 --> 00:05:47,680 Speaker 1: like Medusa. Yeah, well Medusa as a Gorgon, which would 108 00:05:47,720 --> 00:05:51,680 Speaker 1: be a correlative and a relation almost conflation to Lakate, 109 00:05:51,960 --> 00:05:55,400 Speaker 1: which was an aspect the ecat gorgon or the gorgon 110 00:05:55,520 --> 00:06:00,520 Speaker 1: aspect of a kate um but Ekante I found when 111 00:06:00,560 --> 00:06:03,000 Speaker 1: I went to Greece, and um, you know, I've been, 112 00:06:03,080 --> 00:06:05,040 Speaker 1: like I said, I'd been a practitioner all these years, 113 00:06:05,560 --> 00:06:08,680 Speaker 1: but I never worked with a deity or an entity. 114 00:06:08,760 --> 00:06:12,640 Speaker 1: It was always just told me excale planetary magic. And 115 00:06:13,120 --> 00:06:16,800 Speaker 1: when I was there, she came and she made it 116 00:06:17,000 --> 00:06:21,960 Speaker 1: very obvious. And once I got home and I had, 117 00:06:22,720 --> 00:06:26,480 Speaker 1: you know, interaction with her in the occult world, she 118 00:06:26,680 --> 00:06:28,479 Speaker 1: gave me missions and one of them was to open 119 00:06:28,560 --> 00:06:31,719 Speaker 1: the store and open up a temple to her, which 120 00:06:31,760 --> 00:06:34,920 Speaker 1: we have succeeded in doing. Right now we have we're 121 00:06:34,960 --> 00:06:37,360 Speaker 1: trying to make it the first official temple of Hekat 122 00:06:37,720 --> 00:06:41,400 Speaker 1: in southern California. And your wife scree, isn't she Yes, 123 00:06:41,520 --> 00:06:45,000 Speaker 1: she's very much a Greek woman. Yes, yeah, Greek Canadian 124 00:06:45,839 --> 00:06:49,640 Speaker 1: as she likes to say, Yeah, but that's where it 125 00:06:49,720 --> 00:06:54,640 Speaker 1: came from. And ekat is she's my breath. She changed 126 00:06:54,720 --> 00:06:56,520 Speaker 1: my life. Does she come to you in a dream state? 127 00:06:56,560 --> 00:07:00,279 Speaker 1: How does she come to um? Well, initially she came, 128 00:07:01,720 --> 00:07:04,360 Speaker 1: you know, like I wasn't expecting it. We were literally home, 129 00:07:04,440 --> 00:07:08,880 Speaker 1: like like not even two days and it was like 130 00:07:09,120 --> 00:07:11,000 Speaker 1: an image that was like right over the side of 131 00:07:11,040 --> 00:07:14,400 Speaker 1: my bed. And that's how she first came to me. 132 00:07:15,160 --> 00:07:19,800 Speaker 1: And after that, I, you know, it started becoming a 133 00:07:19,920 --> 00:07:22,480 Speaker 1: lot stronger, and then I started learning more about her 134 00:07:23,080 --> 00:07:26,120 Speaker 1: and I studied different backgrounds. I mean, there's some really 135 00:07:26,240 --> 00:07:29,360 Speaker 1: great authors on Nikati. There's a big resurgence for her 136 00:07:29,480 --> 00:07:32,360 Speaker 1: right now. So she's becoming a goddess that a lot 137 00:07:32,440 --> 00:07:35,760 Speaker 1: of people know about. She's even mentioned on TV shows now, 138 00:07:35,880 --> 00:07:38,400 Speaker 1: Like she was just in the an episode of White Lotus, 139 00:07:38,600 --> 00:07:40,960 Speaker 1: that show that was just out, and they mentioned her 140 00:07:41,000 --> 00:07:44,320 Speaker 1: in it. These these two girls mentioned her worshiping her 141 00:07:44,360 --> 00:07:46,640 Speaker 1: in the Moonlight. But you know, it's just because she 142 00:07:46,960 --> 00:07:50,440 Speaker 1: in pop culture. She's found her way back in and 143 00:07:51,040 --> 00:07:53,760 Speaker 1: it's amazing because she's the mother of the crossroads. You know, 144 00:07:54,280 --> 00:07:58,559 Speaker 1: she was conflated later with Isis in Egypt, and she's 145 00:07:58,600 --> 00:08:01,280 Speaker 1: one of those proto deities, you know that's just older 146 00:08:01,320 --> 00:08:04,360 Speaker 1: than old. Was she a witch or a goddess? Well 147 00:08:04,680 --> 00:08:07,200 Speaker 1: she was. She was definitely a deity. She was a 148 00:08:07,280 --> 00:08:11,520 Speaker 1: titan She was pre Olympians. She was like Zeus, but 149 00:08:11,800 --> 00:08:15,880 Speaker 1: well she was. She was more Titanic, and she fought 150 00:08:16,440 --> 00:08:21,320 Speaker 1: with Zeus to put the rest of the Titans down 151 00:08:21,720 --> 00:08:26,960 Speaker 1: so Olympic the Olympus gods could reign. And because of 152 00:08:27,080 --> 00:08:29,840 Speaker 1: that Zeus was so well, you know your Greek mythology. 153 00:08:29,960 --> 00:08:32,679 Speaker 1: Oh yeah, I have to, because I teach it and 154 00:08:32,760 --> 00:08:34,800 Speaker 1: I share it, and I you know, it's it's my 155 00:08:34,880 --> 00:08:37,880 Speaker 1: blood now. But you know, when Zeus saw what she did, 156 00:08:38,320 --> 00:08:41,520 Speaker 1: he basically gave her the three realms, which is the 157 00:08:41,720 --> 00:08:45,720 Speaker 1: Uranic realm and the Cashonic realm which is the underworld, 158 00:08:46,040 --> 00:08:49,079 Speaker 1: and the Horizontic or the earth realm. And that's why 159 00:08:49,160 --> 00:08:54,160 Speaker 1: you sometimes when you see ACTE, she is depicted as three. 160 00:08:54,559 --> 00:08:57,280 Speaker 1: And it's not because she's a maiden mother crone. It's 161 00:08:57,320 --> 00:09:01,920 Speaker 1: actually because she is all three of the realms of 162 00:09:02,559 --> 00:09:06,640 Speaker 1: our life. But she's always been young. But then when 163 00:09:06,840 --> 00:09:10,520 Speaker 1: Shakespeare got ahold of her, he turned her into this aspect. 164 00:09:10,559 --> 00:09:14,880 Speaker 1: It was chrone like and that spurred her into being 165 00:09:15,000 --> 00:09:19,400 Speaker 1: a darker goddess. So she she was very much the 166 00:09:19,640 --> 00:09:23,040 Speaker 1: dark aspect, but she was never aged until much later. 167 00:09:23,720 --> 00:09:26,240 Speaker 1: Would you say so that the interest in the occult 168 00:09:26,320 --> 00:09:31,800 Speaker 1: has grown over the last few years incredibly incredibly much. 169 00:09:31,920 --> 00:09:34,559 Speaker 1: I mean, it's well, you know, it's it's kind of like, 170 00:09:35,640 --> 00:09:37,719 Speaker 1: it's kind of like trends, George, It's kind of you know, 171 00:09:37,840 --> 00:09:40,920 Speaker 1: like how we see you know, rock and roll come 172 00:09:40,960 --> 00:09:42,560 Speaker 1: and go, you know what I mean, you see changes 173 00:09:42,559 --> 00:09:45,200 Speaker 1: in name, same thing with fashion and like like when 174 00:09:45,240 --> 00:09:46,839 Speaker 1: you look at punk rock in the seventies and the 175 00:09:46,920 --> 00:09:50,400 Speaker 1: resurgence in the nineties and you know how it moved through. Um. 176 00:09:51,160 --> 00:09:53,360 Speaker 1: The occult is like that there's always going to be 177 00:09:53,559 --> 00:09:59,760 Speaker 1: people that want another answer, and that more of an 178 00:10:00,000 --> 00:10:02,680 Speaker 1: dependent choice, more of a more way of looking things 179 00:10:03,240 --> 00:10:08,640 Speaker 1: from another another site. And not all occult has to 180 00:10:08,760 --> 00:10:13,280 Speaker 1: deal with spirituality. You know, you could have spirituality involved 181 00:10:13,320 --> 00:10:17,760 Speaker 1: in your occultism. Okay. And you know that word occult 182 00:10:17,920 --> 00:10:23,680 Speaker 1: to most people, they get it confused, almost conflated with cult. 183 00:10:25,040 --> 00:10:28,560 Speaker 1: But anybody that understands it, they know that occult means 184 00:10:28,600 --> 00:10:32,040 Speaker 1: to be hidden from view because it was arcane knowledge 185 00:10:33,280 --> 00:10:36,199 Speaker 1: that was that was kept from view to the masses 186 00:10:36,240 --> 00:10:38,520 Speaker 1: for so many years. And that's where occult isn't comes 187 00:10:38,559 --> 00:10:42,760 Speaker 1: from from the ocular aspect, right, occult and m But 188 00:10:43,040 --> 00:10:45,640 Speaker 1: most people now see that as cult and they think 189 00:10:45,679 --> 00:10:48,439 Speaker 1: of like the negatives, which are what Manson did in 190 00:10:48,480 --> 00:10:51,200 Speaker 1: the sixties, you know, And so that associates them by 191 00:10:51,240 --> 00:10:53,839 Speaker 1: the name. I think, does that bother you that people 192 00:10:53,920 --> 00:10:59,240 Speaker 1: think the occult is evil? I believe, I mean yes 193 00:10:59,440 --> 00:11:04,960 Speaker 1: and no, I you know, yes, I don't think things 194 00:11:05,040 --> 00:11:08,080 Speaker 1: and I don't think anything should be necessarily deemed as 195 00:11:08,280 --> 00:11:11,080 Speaker 1: evil or good. There is there is good and bad 196 00:11:11,240 --> 00:11:13,880 Speaker 1: in everything, as we know, you know. And when you 197 00:11:14,040 --> 00:11:17,079 Speaker 1: when you look at magic, you have to look at it. 198 00:11:17,200 --> 00:11:19,720 Speaker 1: And I say magic was a kay as in causing 199 00:11:19,840 --> 00:11:23,000 Speaker 1: change with will by using the elements and the planets. Okay, 200 00:11:23,240 --> 00:11:28,080 Speaker 1: when you're dealing inns in that aspect, you it's up 201 00:11:28,120 --> 00:11:33,040 Speaker 1: to the individual to utilize what they're doing for one 202 00:11:33,120 --> 00:11:36,439 Speaker 1: reason or another. Now, we can't deem what's bad or 203 00:11:36,480 --> 00:11:39,320 Speaker 1: what's good for anybody else but ourselves, because we're all 204 00:11:39,360 --> 00:11:42,679 Speaker 1: free thinking and we have our own views, right, and 205 00:11:43,760 --> 00:11:46,600 Speaker 1: we want to hope for the best out as people, 206 00:11:46,760 --> 00:11:49,080 Speaker 1: and which is I think what we've always done since 207 00:11:49,120 --> 00:11:50,720 Speaker 1: the beginning of time is to look at the best 208 00:11:50,800 --> 00:11:53,839 Speaker 1: in people to know that these things are here. And 209 00:11:54,280 --> 00:11:59,599 Speaker 1: I think that that's why people fear it, because you know, 210 00:11:59,720 --> 00:12:05,000 Speaker 1: they associated with kind of like cheating or or mainlining 211 00:12:05,080 --> 00:12:08,319 Speaker 1: into something where they don't have to go through maybe 212 00:12:08,440 --> 00:12:11,199 Speaker 1: a deity to get to it. They can take on 213 00:12:11,280 --> 00:12:15,640 Speaker 1: the responsibility of causing change with will themselves. How much 214 00:12:15,679 --> 00:12:20,160 Speaker 1: of it includes learning about magic? A lot of it. Well, 215 00:12:20,520 --> 00:12:24,080 Speaker 1: when you think about magic, when we use that word, 216 00:12:24,160 --> 00:12:26,480 Speaker 1: there's so many different versions of what that right, and 217 00:12:26,640 --> 00:12:30,040 Speaker 1: you spell yours with a K with a K at times, 218 00:12:30,120 --> 00:12:33,200 Speaker 1: I mean so usually when K is put in at 219 00:12:33,280 --> 00:12:36,000 Speaker 1: the end of the word magic, it usually is is 220 00:12:36,040 --> 00:12:40,000 Speaker 1: a notation that connects you more with the ceremonial aspects 221 00:12:40,040 --> 00:12:42,839 Speaker 1: of magic. People like Alistair Crowley is a Golden Don 222 00:12:42,920 --> 00:12:48,319 Speaker 1: the Oto. These were mystery schools that came off of 223 00:12:48,720 --> 00:12:52,840 Speaker 1: the Masonic lodges and the Rosicrucian systems, right and around 224 00:12:52,920 --> 00:12:56,319 Speaker 1: eighteen sixty that's when all that started and Crowley developed 225 00:12:56,360 --> 00:13:01,199 Speaker 1: the K to keep it separate from press digetation. That's 226 00:13:01,200 --> 00:13:03,640 Speaker 1: a good point and it does it sticks out, Yeah, 227 00:13:03,720 --> 00:13:05,800 Speaker 1: it totally does, and people are like, oh with okay, 228 00:13:06,240 --> 00:13:09,320 Speaker 1: you know, but a lot of people that are into 229 00:13:09,840 --> 00:13:12,040 Speaker 1: low magic and witchcraft they don't want to really use 230 00:13:12,120 --> 00:13:15,959 Speaker 1: that because there's some people in the occult realms that 231 00:13:16,240 --> 00:13:20,240 Speaker 1: don't necessarily agree with Crowley's views. And that's okay, because 232 00:13:20,240 --> 00:13:22,680 Speaker 1: everybody has has a belief in and what they want. 233 00:13:22,800 --> 00:13:26,760 Speaker 1: If don't right or wrong there, but so they stay 234 00:13:26,800 --> 00:13:31,800 Speaker 1: away from the K aspect. And but when you think 235 00:13:31,840 --> 00:13:35,079 Speaker 1: of that, the magic with the K what you're usually 236 00:13:35,120 --> 00:13:38,559 Speaker 1: discussing has to do with a lot with Kabbalah, you know, 237 00:13:38,679 --> 00:13:43,199 Speaker 1: the Tree of life, planetary magic, so more working with 238 00:13:43,400 --> 00:13:46,760 Speaker 1: the idea of harmonizing with the supernals on the Tree 239 00:13:46,800 --> 00:13:50,000 Speaker 1: of Life and communing with Ketter, which is basically the 240 00:13:50,080 --> 00:13:53,040 Speaker 1: emanation and the worryings of the beginnings of all life 241 00:13:53,080 --> 00:13:57,240 Speaker 1: and creation. How did magic evolve into sleight of hand 242 00:13:57,720 --> 00:14:01,520 Speaker 1: in terms of things is something I don't know how 243 00:14:01,559 --> 00:14:04,839 Speaker 1: to cross that over. That's not something I'm I have 244 00:14:05,000 --> 00:14:08,360 Speaker 1: a definite answer on. But I believe that the real 245 00:14:08,720 --> 00:14:12,559 Speaker 1: from what I can assess, is because of the mystery. 246 00:14:12,760 --> 00:14:15,199 Speaker 1: I think that came a lot in the eighteen hundreds, 247 00:14:15,240 --> 00:14:20,480 Speaker 1: because when you know, when the Industrial age was born 248 00:14:20,560 --> 00:14:23,520 Speaker 1: and Industrial Revolution was coming up. This is when the 249 00:14:23,560 --> 00:14:27,000 Speaker 1: first mystery schools were coming together, and people like Blavatsky 250 00:14:27,120 --> 00:14:33,000 Speaker 1: were involved, and a lot of these esoteric theosophical orders. 251 00:14:33,480 --> 00:14:37,040 Speaker 1: But was also a time for people that were into 252 00:14:37,160 --> 00:14:40,840 Speaker 1: like table filting or tarot card reading, or speaking with 253 00:14:41,160 --> 00:14:43,960 Speaker 1: their family members that have passed away, and that always 254 00:14:44,000 --> 00:14:46,920 Speaker 1: had a mysticism about it. And so I think that 255 00:14:47,160 --> 00:14:52,200 Speaker 1: kind of lumped into like the whole you know, swamy 256 00:14:52,400 --> 00:14:56,320 Speaker 1: kind of vision of what they thought was a person 257 00:14:56,400 --> 00:14:59,000 Speaker 1: that could could tell the future. And it was also 258 00:14:59,120 --> 00:15:04,480 Speaker 1: trickery and the smoking mirrors, morescents into that. We're talking 259 00:15:04,600 --> 00:15:08,840 Speaker 1: without sal Santoro about witchcraft and of course about the 260 00:15:09,120 --> 00:15:14,040 Speaker 1: magic with M. A. G. I. C. K. We'll take 261 00:15:14,080 --> 00:15:16,760 Speaker 1: your calls next hour with him right here on coast 262 00:15:16,840 --> 00:15:20,080 Speaker 1: to coast. It's truly remarkable. You know, people like David 263 00:15:20,160 --> 00:15:24,400 Speaker 1: Copperfield love of course, saying Joel, they're magicians, and they're 264 00:15:24,440 --> 00:15:27,200 Speaker 1: good ones, and they're mentalists, but where did they Where 265 00:15:27,200 --> 00:15:31,400 Speaker 1: would they fit in today with what you do? I 266 00:15:32,840 --> 00:15:35,280 Speaker 1: would be absolutely beside myself if I got to meet 267 00:15:35,320 --> 00:15:38,200 Speaker 1: like David Blaine or any of those guys. Really they're 268 00:15:38,320 --> 00:15:41,520 Speaker 1: skilled I mean those guys are sing pressed digitation. I mean, 269 00:15:41,600 --> 00:15:43,680 Speaker 1: getting to go to the Magic Castle and watching that 270 00:15:45,280 --> 00:15:48,560 Speaker 1: is amazing, you know, Brandon Scott, I know, I don't know. 271 00:15:49,000 --> 00:15:51,480 Speaker 1: The next time you're you're at the magic Castle, ask 272 00:15:51,600 --> 00:15:55,160 Speaker 1: for him. He's a great magician, Okay, you know, and 273 00:15:55,280 --> 00:15:58,480 Speaker 1: see like that, that's all beautiful work and and and 274 00:15:59,360 --> 00:16:03,240 Speaker 1: it just show you how the mind works against the 275 00:16:03,360 --> 00:16:06,280 Speaker 1: movement of hand and the illusion. I think illusion plays 276 00:16:06,320 --> 00:16:09,480 Speaker 1: a lot into that. But magic itself, like what I'm doing, 277 00:16:10,000 --> 00:16:13,720 Speaker 1: is not illusion. It's it's causing change on the material 278 00:16:13,840 --> 00:16:18,320 Speaker 1: plane to get a result. So you can go to 279 00:16:18,520 --> 00:16:21,480 Speaker 1: a change attain something that you are looking for in 280 00:16:21,520 --> 00:16:24,200 Speaker 1: the micro custom in your life. Absolutely, I mean is 281 00:16:24,240 --> 00:16:28,040 Speaker 1: it magic If you go to wish for a better career, 282 00:16:28,320 --> 00:16:32,680 Speaker 1: a relationship, a job, and you get it, that's you know, wishing. 283 00:16:33,000 --> 00:16:38,920 Speaker 1: So wishing is um you know, the word wish can 284 00:16:39,480 --> 00:16:44,680 Speaker 1: be can be construed almost as a a slight version 285 00:16:44,880 --> 00:16:48,040 Speaker 1: of spellcraft, you know, wishing. This is also, on the 286 00:16:48,120 --> 00:16:50,400 Speaker 1: other hand, what is opposite from a wish A curse? 287 00:16:51,120 --> 00:16:55,080 Speaker 1: That's right, you know, most curses though, we know, you know, 288 00:16:55,240 --> 00:16:57,680 Speaker 1: like I grew up in an Italian home back east 289 00:16:57,840 --> 00:16:59,880 Speaker 1: you know what I mean. And you every everybody in 290 00:17:00,040 --> 00:17:03,280 Speaker 1: my block were in Milochia and Saint Christopher medal, you 291 00:17:03,280 --> 00:17:05,320 Speaker 1: know what I mean, and a crucifix. And I was 292 00:17:05,359 --> 00:17:07,840 Speaker 1: one of those kids, you know, but we were brought 293 00:17:07,960 --> 00:17:11,520 Speaker 1: up to wear that because evil I was envy. And 294 00:17:12,280 --> 00:17:14,520 Speaker 1: you know, when I was a little boy in Massachusetts, 295 00:17:14,600 --> 00:17:17,200 Speaker 1: my aunt Angie used to make me wear a big 296 00:17:17,320 --> 00:17:19,680 Speaker 1: red ribbon on my whenever I wore when I went 297 00:17:19,720 --> 00:17:23,199 Speaker 1: out to avert the evil eye because that was considered 298 00:17:24,000 --> 00:17:26,960 Speaker 1: not a good thing to have energetically, right, so that 299 00:17:27,000 --> 00:17:29,679 Speaker 1: would be like a curse. Where were you born? So? Um, 300 00:17:29,800 --> 00:17:32,280 Speaker 1: I was actually born in Whittier, but I was raised 301 00:17:32,320 --> 00:17:35,240 Speaker 1: in Boston, you were. My mother was raised in Fitchburg, 302 00:17:36,080 --> 00:17:39,840 Speaker 1: no way, Yeah, fifty miles west of the Boston. Yeah. 303 00:17:39,960 --> 00:17:43,960 Speaker 1: My mother is from from Walpole, very close, yeah, very close, 304 00:17:44,000 --> 00:17:45,720 Speaker 1: and my dad's from some of them, and then my 305 00:17:45,840 --> 00:17:48,879 Speaker 1: cousins were from Lemonster and Worcester and everything all over 306 00:17:48,960 --> 00:17:52,880 Speaker 1: the place. I know Lemonster very well. Yeah, in the land. 307 00:17:52,960 --> 00:17:55,360 Speaker 1: And yeah, that that was why that was my teenage 308 00:17:55,440 --> 00:17:57,399 Speaker 1: years I got after the break. I'll tell you a 309 00:17:57,440 --> 00:18:01,800 Speaker 1: funny story about Fitchburg, which was one magical maybe you 310 00:18:01,880 --> 00:18:04,440 Speaker 1: can tell me what you think happened after I tell 311 00:18:04,480 --> 00:18:07,720 Speaker 1: you that. So you've got your coven going, yeah, and 312 00:18:07,840 --> 00:18:12,359 Speaker 1: it's it's growing, It is growing. What does a coven do? So, 313 00:18:12,760 --> 00:18:18,040 Speaker 1: a coven is a gathering of people that follow the 314 00:18:18,160 --> 00:18:25,040 Speaker 1: same piosophical and philosophical system and they come together and 315 00:18:25,359 --> 00:18:31,240 Speaker 1: they celebrate, much like people would gather or convene in 316 00:18:31,359 --> 00:18:35,600 Speaker 1: a church. Um. In this case, it's a very spiritually 317 00:18:35,680 --> 00:18:39,760 Speaker 1: moving thing. A lot. Most most groups work with the 318 00:18:39,880 --> 00:18:44,520 Speaker 1: agricultural wheel of a year um. In Neopaganism, this is 319 00:18:45,160 --> 00:18:47,359 Speaker 1: um where we get spring, summer, we're in a fall 320 00:18:47,880 --> 00:18:51,240 Speaker 1: and the old in Old pagan Europe, you know, this 321 00:18:51,320 --> 00:18:53,520 Speaker 1: is where you're dealing with the beltane and the salon, 322 00:18:53,600 --> 00:18:56,480 Speaker 1: which would be salon would be Halloween, and the beltane 323 00:18:56,480 --> 00:18:58,320 Speaker 1: would be like the birthing of spring, and then you 324 00:18:58,440 --> 00:19:01,040 Speaker 1: get your winter solstice in your summer. So listen to 325 00:19:01,160 --> 00:19:04,440 Speaker 1: more Coast to Coast AM every weeknight at one a m. 326 00:19:04,520 --> 00:19:07,360 Speaker 1: Eastern and go to Coast to Coast am dot com 327 00:19:07,560 --> 00:19:07,920 Speaker 1: for more