WEBVTT - Rooting for the Curry Tree

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<v Speaker 1>Hello, and welcome savor protection of iHeart Radio.

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<v Speaker 2>I'm any Reason and I'm Lauren Vogelbaum, and today we

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<v Speaker 2>have an episode for you about the curry tree.

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<v Speaker 1>Yes, my ohm, I was there any particular reason this

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<v Speaker 1>was on your mind? Lauren?

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<v Speaker 3>Was there? Oh? Heck, I don't know. I don't think.

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<v Speaker 1>So that's interesting because I actually hadn't really heard about this.

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<v Speaker 1>I can't say I haven't had it, but I haven't

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<v Speaker 1>the curry leaf anyway, but I haven't knowingly had it.

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<v Speaker 2>I've definitely had it in spice blends, and I strongly

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<v Speaker 2>believe that I've consumed it in food that other the

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<v Speaker 2>restaurants have cooked for me. So but yeah, no, I've

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<v Speaker 2>certainly not had it fresh, and I don't have any

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<v Speaker 2>in my house. And now this is one of those

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<v Speaker 2>episodes where I am craving so many things that I

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<v Speaker 2>have never consumed, and I really need to get my

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<v Speaker 2>hands on some.

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<v Speaker 1>Yes, it sounds so bright and delightful. It sounds like

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<v Speaker 1>something I would really love. So I'm sad that I

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<v Speaker 1>can't find it anywhere. But no, I haven't given up hope.

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<v Speaker 3>Okay, Okay, yeah.

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<v Speaker 1>Yes, Well I guess that brings us to our question, sure,

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<v Speaker 1>the curry tree, what is it?

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<v Speaker 2>Well, the curry tree is a tree that grows aromatic

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<v Speaker 2>leaves that can be used as an herb to flavor

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<v Speaker 2>all kinds of usually savory dishes. The leaves are these

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<v Speaker 2>like small pointed ovals, dark green in color, with the

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<v Speaker 2>citrus herbal, bitter, earthy, nutty sort of flavor. When they're

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<v Speaker 2>young and tender, they can be chopped and eaten fresh

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<v Speaker 2>and salads and dips, or cooked into soups, stews, fries,

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<v Speaker 2>rice pilluffs, breads, and sauces. When they're older and tougher,

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<v Speaker 2>they can be cooked with a dish and then taken

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<v Speaker 2>out for serving, and can also be dried and powdered

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<v Speaker 2>and used however you like. Dried curry leaves do sometimes

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<v Speaker 2>go into spice blends such as massalas. In English. We

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<v Speaker 2>often call those curry powders, but they contain more than

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<v Speaker 2>just curry leaves, and commonly don't contain curry leaves at all.

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<v Speaker 3>Anyway.

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<v Speaker 2>It's a kind of flavor combination from what I understand,

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<v Speaker 2>that you almost don't believe exists in a single plant,

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<v Speaker 2>because it's so zesty and earthy at the same time.

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<v Speaker 2>Like if you could take the iridescence of a butterfly's

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<v Speaker 2>wings or a crow's feathers and make it a flavor.

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<v Speaker 1>Oh that sounds so lovely.

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<v Speaker 3>Really need to track some fresh ones down.

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<v Speaker 2>I'm like this close to like to like trying to

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<v Speaker 2>imp or a curry tree plant and seeing if I

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<v Speaker 2>can get it to grow indoors.

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<v Speaker 3>I'm not sure about the legality in my area here.

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<v Speaker 2>We are okay, only import plants legally, friends, It's important

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<v Speaker 2>for your ecosystem anyway. The curry tree is a member

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<v Speaker 2>of the rue family, a cousin to citrus. It's a

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<v Speaker 2>tropical to subtropical big shrub or small tree, depending on

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<v Speaker 2>your personal definition. It can grow to about twenty feet

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<v Speaker 2>that's six meters in height, with a slender trunk and

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<v Speaker 2>a leafy crown. Different varieties have been developed with slightly

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<v Speaker 2>different leaf sizes and flavors. They are evergreen and tropical climates,

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<v Speaker 2>but will drop their leaves over the winter in cooler climates.

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<v Speaker 2>The curry tree is not to be confused with the

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<v Speaker 2>curry leaf plant, which is an herb that looks a

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<v Speaker 2>little bit like like silvery rosemary and apparently smells strongly

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<v Speaker 2>of like bitter sagey maybe curry leaves, but more like

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<v Speaker 2>bitter sage and it is not often used in cooking,

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<v Speaker 2>but okay, curry trees. They bloom with these fragrant white

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<v Speaker 2>flowers and will produce small berries that ripe into a

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<v Speaker 2>deep purple black in color and do taste sweet. But

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<v Speaker 2>they don't really produce enough fruit for humans to bother with.

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<v Speaker 2>I do understand that they're sometimes eaten fresh locally, and

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<v Speaker 2>if you do get a hold of some, note that

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<v Speaker 2>you should not eat the seeds. They can cause a

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<v Speaker 2>toxic reaction. The trees can be grown from those seeds,

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<v Speaker 2>but the roots will also put off a little suckers

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<v Speaker 2>that will grow into saplings. Those leaves can be sold

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<v Speaker 2>fresh or frozen, or dried or processed into powder. The

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<v Speaker 2>fragrant oils can also be extracted and used as flavoring

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<v Speaker 2>or in the personal care industry and cosmetic soap stuff

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<v Speaker 2>like that. I understand that when they're fresh, they yeah

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<v Speaker 2>have this like pungent peppery lemon grass bergamot annis like

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<v Speaker 2>mintea resiny nutty flavor. When they're dried, it sort of

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<v Speaker 2>flattens out to like an earthy, bright herbal kind of combination,

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<v Speaker 2>and when using the fresh leaves, cooks will usually remove

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<v Speaker 2>the stems and then saute the leaves and some kind

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<v Speaker 2>of fat like oil or ghee which is clarified butter,

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<v Speaker 2>in order to release all of those flavor oils, and

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<v Speaker 2>then use both the leaves and the fat in whatever way.

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<v Speaker 2>Fats that have been flavored with herbs and spices like

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<v Speaker 2>this is the base of a lot of savory recipes

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<v Speaker 2>from South India and surrounding cuisines, and sometimes those crispy

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<v Speaker 2>fried leaves are used to garnish dishes sort of like

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<v Speaker 2>a fried sage leaves sounds so good?

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<v Speaker 1>Yes, yes.

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<v Speaker 2>The leaves can also be used in teas and other

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<v Speaker 2>drinks like a sippable yogurt kind of situations, and in

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<v Speaker 2>the United States you can often find them fresh at

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<v Speaker 2>grocers that cater to South Indian and more broadly, I

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<v Speaker 2>guess South Asian populations like Patel Brothers. If you've got

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<v Speaker 2>one of those in your town, We've got a.

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<v Speaker 1>We're going to have to go on an adventure, Lauren,

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<v Speaker 1>I think.

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<v Speaker 3>I'm into it.

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<v Speaker 2>Yes, more food adventures always always Well, what about the

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<v Speaker 2>nutrition you're not typically eating enough to make a real

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<v Speaker 2>caloric difference, But curry leaves do contain lots of minerals

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<v Speaker 2>and vitamins other micronutrients. You get more from fresh than

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<v Speaker 2>from dried. That being said, the leaves and all other

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<v Speaker 2>parts of the tree have been used in traditional areavatic

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<v Speaker 2>medicine for a long time for a number of purposes,

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<v Speaker 2>and research has found compounds that have shown potential in

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<v Speaker 2>animal studies and in vitro in the lab to protect

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<v Speaker 2>cardiovascular function and brain function and to have like anti

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<v Speaker 2>inflammatory and pain relief properties. But that's all been with extracts,

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<v Speaker 2>and again in animals and in vitro, not in humans.

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<v Speaker 2>So you know, savor motto. More research is necessary because

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<v Speaker 2>bodies are implicated and nutrition is complicated, and before you

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<v Speaker 2>consume medicinal amounts of anything, you should check with a

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<v Speaker 2>medical care provider who is not us, because we're not that.

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<v Speaker 2>That's not what we are, that's not what we're about,

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<v Speaker 2>that's not what we have the training to be. No, no, nope,

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<v Speaker 2>Well we've got a number for you. Kind of This

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<v Speaker 2>is one of the ones where I couldn't figure out

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<v Speaker 2>if I was using the wrong keywords in the wrong language,

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<v Speaker 2>or if Google was returning things to me as like

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<v Speaker 2>an American English speaker in an annoying way, or if

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<v Speaker 2>it's just the kind of thing that, like crop numbers

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<v Speaker 2>aren't really reported on that widely because it's more a homegrown,

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<v Speaker 2>community grown kind of spice.

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<v Speaker 3>Or orbb et, cetera.

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<v Speaker 2>But I can tell you that in environments where curry

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<v Speaker 2>trees are evergreen, you can harvest from the trees once

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<v Speaker 2>every three months, up to every three months in trees

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<v Speaker 2>that are older than five years of age.

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<v Speaker 1>Yes, well, listeners, please write in if you have any

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<v Speaker 1>more information, because a lot of the things I read

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<v Speaker 1>were very personal stories of trying to get a curry

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<v Speaker 1>tree or transported curry tree, or find where they could

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<v Speaker 1>purchase it, people could purchase it. So listeners, please let

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<v Speaker 1>us know. Oh yeah, but we do have a history

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<v Speaker 1>of sorts for you.

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<v Speaker 2>We do, and we're going to get into that as

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<v Speaker 2>soon as we get back from a quick break for

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<v Speaker 2>word from our sponsors.

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<v Speaker 1>And we're back. Thank you sponsor, Yes, thank you, so yes.

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<v Speaker 1>Going back to Lauren's point, the reason I said a

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<v Speaker 1>history of sorts is because unfortunately a lot of times

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<v Speaker 1>we're talking about something that is maybe not as popular

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<v Speaker 1>in the United States or in the Western world, that

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<v Speaker 1>the history or the research is not as easily found.

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<v Speaker 1>And I tried a bunch of different terms because this

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<v Speaker 1>tree does go by a bunch of different terms. So

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<v Speaker 1>once again, listeners, if you have any information, please let

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<v Speaker 1>us know. We would love to look into it further

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<v Speaker 1>and shout it out. Oh yeah, But that being said,

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<v Speaker 1>historians believe the curry tree is indigenous to modern day India,

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<v Speaker 1>Sri Lanka, and Bangladesh. As early as the first century CE.

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<v Speaker 1>Records indicate that people that lived where the tree was

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<v Speaker 1>grown were using the leaves to flavor their food, though

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<v Speaker 1>some suggest it was being used as early as sixth

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<v Speaker 1>century BCE. They were also being used medicinally for all

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<v Speaker 1>kinds of things. Pretty early on. It was quite a

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<v Speaker 1>long list. Immigration and trade introduced curry leaves to places

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<v Speaker 1>like South Africa and Malaysia. Over time, the leaves were

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<v Speaker 1>integrated into all kinds of dishes in India, particularly in

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<v Speaker 1>South and West India and other areas that it grew

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<v Speaker 1>or was available, as well as things like cosmetics and

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<v Speaker 1>hygiene products like soap. In the eighteenth century, the British,

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<v Speaker 1>who had a colonial presence in India allegedly invented curry

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<v Speaker 1>powder to mimic Indian flavors outside of India, And yeah,

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<v Speaker 1>these powders sometimes included ground up curry leaves, but not always,

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<v Speaker 1>and even when they did, the flavor was largely lost.

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<v Speaker 1>From what I've read. For a good long while, the

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<v Speaker 1>curry tree and its leaves remained fairly local to the

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<v Speaker 1>places it had historically been grown, with a few pockets

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<v Speaker 1>of Indian immigrants in other countries. And as I mentioned,

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<v Speaker 1>there are lobtails of the difficulties of transporting the tree

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<v Speaker 1>to a new home, the anxiety of losing.

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<v Speaker 2>Yeah, yeah, this important colony, this important part of your

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<v Speaker 2>culinary tradition. Yeah, and they are a little bit tricky

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<v Speaker 2>to grow from seed. Cuttings are easier to get going,

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<v Speaker 2>but they're also more difficult to transport.

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<v Speaker 1>So yeah, I actually really recommend reading them because it's

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<v Speaker 1>something we've talked about before. But when you have a

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<v Speaker 1>plant that you just are like, please don't die, but

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<v Speaker 1>need you, yeah, do everything you can, it just means

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<v Speaker 1>a lot to you, of.

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<v Speaker 2>Course, I mean, you know, aside from it being a

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<v Speaker 2>living thing and just wanting to care for something and

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<v Speaker 2>not you know, let it down, right, but.

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<v Speaker 1>Especially for something like this where you might not be

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<v Speaker 1>able to get these curry leaves so easily. So if

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<v Speaker 1>you're curry tree dies, yeah, yeah, it's an important part

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<v Speaker 1>of your food way, sure, exactly. That being said, with

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<v Speaker 1>the growing interest in trying new things in places the

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<v Speaker 1>US to Indian food in general, and increased exposure to

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<v Speaker 1>the ingredient through medium, more and more people who have

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<v Speaker 1>never tried it before previously are seeking it out. Other

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<v Speaker 1>cuisines have started incorporating these leaves into dishes as well,

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<v Speaker 1>so it's one of those things that's getting a lot

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<v Speaker 1>more recognition. But I would still say, as I mentioned,

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<v Speaker 1>I haven't heard of it, so a long way to go,

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<v Speaker 1>I guess.

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah, I can't recall ever seeing it in a grocery store,

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<v Speaker 2>but to be fair, I haven't been looking for it,

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<v Speaker 2>so there you go. One issue here has been that

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<v Speaker 2>curry trees are carriers of a couple pests and diseases

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<v Speaker 2>that can affect other tropical crop trees like their citrus cousins.

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<v Speaker 2>Citrus greening disease is the big one. It's a bacterial

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<v Speaker 2>infection that's spread by insects. It can ruin a citrus

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<v Speaker 2>crop and there's no cure for it, like you just

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<v Speaker 2>have to prevent the bugs from spreading it or kind

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<v Speaker 2>of like burn everything down. So in the United States,

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<v Speaker 2>for example, there have been some regulations put in place

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<v Speaker 2>about growing and shipping curry leaf trees in and among

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<v Speaker 2>states that do have significant citrus crops, like like California

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<v Speaker 2>and Florida, which are also basically where curry trees would

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<v Speaker 2>grow best. But yeah, like there's this obvious and only

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<v Speaker 2>increasing interest in curry leaves, so certainly since the turn

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<v Speaker 2>of the twenty first century that there's been a bunch

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<v Speaker 2>of research into how to integrate curry trees into the agriculture. Here,

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<v Speaker 2>I read that there are somewhat popular crop in parts

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<v Speaker 2>of Hawaii.

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<v Speaker 1>Once again, listeners, let us know. But also in more

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<v Speaker 1>recent times there have been concerns around over harvesting, sustainability,

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<v Speaker 1>and climate change. In response to that those things, there

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<v Speaker 1>are efforts to educate and research ways to preserve and

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<v Speaker 1>sustain the curry tree, which of course is very important

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<v Speaker 1>if we're talking about more people using it cuisine or

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<v Speaker 1>it's spreading around. So yeah, yep, and that's unfortunately what

0:14:22.320 --> 0:14:27.960
<v Speaker 1>I could find. It's a shorter history section. But I

0:14:28.000 --> 0:14:30.680
<v Speaker 1>don't know. I hope that. I hope there's more written

0:14:30.720 --> 0:14:33.440
<v Speaker 1>about it, and maybe I just couldn't find it, yeah

0:14:33.560 --> 0:14:36.120
<v Speaker 1>in English, or maybe people are just so used to

0:14:36.200 --> 0:14:39.080
<v Speaker 1>it where it is that they I don't know, it's

0:14:39.160 --> 0:14:40.200
<v Speaker 1>ubiquitous or something.

0:14:40.280 --> 0:14:40.600
<v Speaker 3>Yeah.

0:14:40.760 --> 0:14:43.280
<v Speaker 2>Yeah, I did read a few references to the leaves

0:14:43.320 --> 0:14:48.160
<v Speaker 2>being used in different cultural practices, ceremonies, things like that,

0:14:48.200 --> 0:14:50.680
<v Speaker 2>but I couldn't really follow I couldn't follow up on

0:14:50.720 --> 0:14:53.280
<v Speaker 2>any of those leads with anything that seemed concrete, so

0:14:53.320 --> 0:14:54.480
<v Speaker 2>I didn't want to include it.

0:14:54.560 --> 0:14:56.200
<v Speaker 3>But yes, absolutely, if.

0:14:56.120 --> 0:15:00.680
<v Speaker 2>You have any personal history with Curly, we would love

0:15:00.720 --> 0:15:01.360
<v Speaker 2>to hear about it.

0:15:02.200 --> 0:15:07.160
<v Speaker 1>Yes, absolutely. In the meantime, that is what we have

0:15:07.280 --> 0:15:10.720
<v Speaker 1>to say about Curry Tree and Curry Leaves for now.

0:15:11.720 --> 0:15:13.720
<v Speaker 2>We do already have some listener mail for you, though,

0:15:13.760 --> 0:15:15.240
<v Speaker 2>and we're going to get into that as soon as

0:15:15.240 --> 0:15:16.880
<v Speaker 2>we get back from one more quick break for a

0:15:16.920 --> 0:15:19.280
<v Speaker 2>word from our sponsors.

0:15:26.840 --> 0:15:29.680
<v Speaker 1>And we're back. Thank you sponsor, Yes, thank you, and

0:15:29.720 --> 0:15:31.360
<v Speaker 1>we're back with listener.

0:15:38.800 --> 0:15:40.000
<v Speaker 3>Yeah.

0:15:40.320 --> 0:15:42.360
<v Speaker 1>It's like a bright I don't know why, I just

0:15:42.400 --> 0:15:44.600
<v Speaker 1>have in my head that it's like a bright flavor.

0:15:45.480 --> 0:15:47.840
<v Speaker 1>But hopefully one day I can try it.

0:15:47.920 --> 0:15:50.400
<v Speaker 3>Yeah, yeah, kind of citrusy, so there you go.

0:15:50.560 --> 0:15:56.320
<v Speaker 1>Yeah, Okay. I'm so excited to share this because it

0:15:56.400 --> 0:16:00.080
<v Speaker 1>was It features in an episode we had done a

0:16:00.120 --> 0:16:02.600
<v Speaker 1>while back that I'd kind of put out of my mind,

0:16:02.640 --> 0:16:05.560
<v Speaker 1>and now I'm angry at myself that I had because

0:16:05.600 --> 0:16:11.560
<v Speaker 1>it was joyous. So Judy wrote, first of all, thank

0:16:11.600 --> 0:16:15.800
<v Speaker 1>you for this Easter's podcast about Torda pascadina. It sounds

0:16:15.840 --> 0:16:18.760
<v Speaker 1>like the perfect Easter main dish for my vegetarian grandson,

0:16:19.000 --> 0:16:21.200
<v Speaker 1>and I have saved some recipes to try it for

0:16:21.280 --> 0:16:23.400
<v Speaker 1>next year. I'm behind on my podcast, so I heard

0:16:23.440 --> 0:16:26.600
<v Speaker 1>this too late for this year. A year or two ago,

0:16:26.760 --> 0:16:30.760
<v Speaker 1>your Easter podcast was about lamb cake. I wrote you

0:16:31.000 --> 0:16:33.520
<v Speaker 1>about my family tradition of making a lamb cake out

0:16:33.520 --> 0:16:37.479
<v Speaker 1>of red velvet cake so it looks like roadkill inside,

0:16:37.960 --> 0:16:43.120
<v Speaker 1>and decapitating it for my son, whose birthday is always

0:16:43.160 --> 0:16:47.400
<v Speaker 1>near Easter, and giving him the head to eat. You

0:16:47.800 --> 0:16:51.600
<v Speaker 1>even read my letter in the show. This year, my

0:16:51.720 --> 0:16:55.680
<v Speaker 1>daughter once again made the cake using her grandmother's original pans,

0:16:55.880 --> 0:16:59.960
<v Speaker 1>which we figure are over seventy years old. As usual,

0:17:00.160 --> 0:17:02.760
<v Speaker 1>my son got the head and his children argued over

0:17:02.800 --> 0:17:05.879
<v Speaker 1>which of them would get the backside which had the

0:17:06.119 --> 0:17:11.480
<v Speaker 1>most frosting. I am attaching three pictures for your amusement.

0:17:12.160 --> 0:17:14.679
<v Speaker 1>One is the cake before we cut it. My youngest

0:17:14.720 --> 0:17:18.679
<v Speaker 1>grandchild thought it was a puppy. The second is the

0:17:18.760 --> 0:17:21.440
<v Speaker 1>cake after the head and all the nether regions had

0:17:21.480 --> 0:17:25.560
<v Speaker 1>been served. The last is my son's new way to

0:17:25.680 --> 0:17:31.119
<v Speaker 1>eat the head. He scooped out the brains. As you

0:17:31.200 --> 0:17:34.160
<v Speaker 1>can see, the humor over here is a bit twisted,

0:17:34.480 --> 0:17:39.159
<v Speaker 1>but we do have a good time, all right. Okay,

0:17:39.400 --> 0:17:43.360
<v Speaker 1>a couple things. Number one listeners, if you haven't heard

0:17:43.400 --> 0:17:48.359
<v Speaker 1>this episode, you must be one. You must have several questions.

0:17:48.920 --> 0:17:51.119
<v Speaker 2>If you did not grow up with the tradition of

0:17:51.200 --> 0:17:54.000
<v Speaker 2>making a lamb shaped cake around Easter.

0:17:55.040 --> 0:17:58.280
<v Speaker 1>That's a thing that occurs, and it's wondrous, and you

0:17:58.359 --> 0:17:59.960
<v Speaker 1>need to look up pictures immediately.

0:18:00.160 --> 0:18:03.800
<v Speaker 3>Uh huh. Yes, that they range in appearance from.

0:18:04.359 --> 0:18:11.280
<v Speaker 2>Glorious to real goofy to terrifying to quite terrifying. Yes,

0:18:12.880 --> 0:18:14.960
<v Speaker 2>this one, I would say, is on the goofy, on

0:18:15.040 --> 0:18:19.240
<v Speaker 2>the goofy side, little little white white lamb, a little

0:18:19.280 --> 0:18:23.359
<v Speaker 2>bit googly in the eyes, little heart shaped nose. It

0:18:23.400 --> 0:18:25.040
<v Speaker 2>doesn't not resemble a puppy.

0:18:26.600 --> 0:18:28.359
<v Speaker 1>I can see the puppy I can see. Don't know,

0:18:28.880 --> 0:18:30.560
<v Speaker 1>I don't know if I would have put that together

0:18:31.840 --> 0:18:36.280
<v Speaker 1>without you mentioning it, but right, I see the puppy.

0:18:37.040 --> 0:18:41.280
<v Speaker 1>There's also, yes, an image of the scooped out brains.

0:18:42.160 --> 0:18:45.160
<v Speaker 2>That's the right, the decapitated cake head on a plate

0:18:45.200 --> 0:18:48.200
<v Speaker 2>with the brains having been the brains having been scooped out.

0:18:48.280 --> 0:18:55.480
<v Speaker 1>Yeah, and the and the rompe removed. I do appreciate

0:18:55.560 --> 0:18:57.560
<v Speaker 1>that people were fighting over it because it had the

0:18:57.560 --> 0:19:02.240
<v Speaker 1>most rousting that. You know, you've got to have your priority, you.

0:19:02.200 --> 0:19:02.960
<v Speaker 3>Do, you do.

0:19:03.680 --> 0:19:08.000
<v Speaker 2>And I appreciate how much each slice must look like

0:19:08.080 --> 0:19:10.560
<v Speaker 2>a steak when you played it, because of the white

0:19:10.800 --> 0:19:14.560
<v Speaker 2>icing relatively resembling a fat cap and the red of

0:19:14.600 --> 0:19:15.080
<v Speaker 2>the cake.

0:19:19.440 --> 0:19:25.199
<v Speaker 1>It's absolutely, it's excellent, it's beautiful, it's fantastic. And this

0:19:25.320 --> 0:19:28.960
<v Speaker 1>is certainly a humor that Lauren and I can get

0:19:28.960 --> 0:19:29.480
<v Speaker 1>on board with.

0:19:29.600 --> 0:19:31.160
<v Speaker 3>Oh yeah, yeah, if you couldn't tell.

0:19:32.040 --> 0:19:35.720
<v Speaker 1>Yes, absolutely.

0:19:37.119 --> 0:19:39.800
<v Speaker 2>So thank you, yes, thank you so much for sharing.

0:19:41.560 --> 0:19:43.560
<v Speaker 2>Let us know next year if you work out a

0:19:43.640 --> 0:19:48.199
<v Speaker 2>torta pascalina recipe. Ye, oh god, I really need to

0:19:48.280 --> 0:19:51.359
<v Speaker 2>really need to make one of those. How I'm hungry today. Okay,

0:19:51.359 --> 0:19:55.119
<v Speaker 2>here we are EJ wrote, I thought I wouldn't be

0:19:55.160 --> 0:19:57.040
<v Speaker 2>writing to you for a while, but then you suddenly

0:19:57.119 --> 0:19:59.639
<v Speaker 2>hit us with a chata episode. As with most of

0:19:59.640 --> 0:20:01.800
<v Speaker 2>my email, I'll start with a short anecdote about your

0:20:01.840 --> 0:20:05.879
<v Speaker 2>latest episode before it inevitably veers into another food story.

0:20:05.960 --> 0:20:09.440
<v Speaker 2>That pattern isn't going anywhere. About ten years ago, some

0:20:09.480 --> 0:20:12.120
<v Speaker 2>friends invited me to go shatake picking in the mountains

0:20:12.119 --> 0:20:14.480
<v Speaker 2>of the rural Japanese town we lived in at the time.

0:20:15.040 --> 0:20:18.280
<v Speaker 2>I love shatake, though back then I was more familiar

0:20:18.280 --> 0:20:20.720
<v Speaker 2>with the dried kind with its rich umami that works

0:20:20.760 --> 0:20:24.000
<v Speaker 2>well in Chinese dishes, but I mostly used it as

0:20:24.040 --> 0:20:27.320
<v Speaker 2>the main protein in a cream based pasta I flavored

0:20:27.359 --> 0:20:30.159
<v Speaker 2>with star Annis. It took us almost an hour to

0:20:30.200 --> 0:20:32.920
<v Speaker 2>find the meeting spot. When we finally arrived, we met

0:20:32.920 --> 0:20:36.800
<v Speaker 2>the other participants, mother and daughter, and our guide, a sweet,

0:20:36.880 --> 0:20:40.520
<v Speaker 2>elderly gentleman. At the time, our Japanese was pretty limited

0:20:40.600 --> 0:20:43.960
<v Speaker 2>and the guide's gruff rural dialect didn't help. Still, we

0:20:44.000 --> 0:20:45.600
<v Speaker 2>got by with what we knew and a bit of

0:20:45.680 --> 0:20:48.800
<v Speaker 2>nonverbal communication. He led us to the mushrooms, which were

0:20:48.800 --> 0:20:51.320
<v Speaker 2>growing in a forested area behind some houses on the

0:20:51.320 --> 0:20:55.080
<v Speaker 2>mountain side until then I'd always imagine shitake to be

0:20:55.119 --> 0:20:58.359
<v Speaker 2>about two inches across, but we weren't prepared for the

0:20:58.400 --> 0:21:00.800
<v Speaker 2>size of these things. To this day, I'm not one

0:21:00.880 --> 0:21:04.639
<v Speaker 2>hundred percent sure they were all chatake. The smaller ones,

0:21:04.720 --> 0:21:07.720
<v Speaker 2>which were still pretty big, definitely were I guess the

0:21:07.720 --> 0:21:11.280
<v Speaker 2>rest had just been left to grow wild. The guide

0:21:11.280 --> 0:21:13.719
<v Speaker 2>also pointed out some seasonal fruits, and soon we were

0:21:13.760 --> 0:21:16.520
<v Speaker 2>picking per simmons and figs too. They cooked some of

0:21:16.520 --> 0:21:18.639
<v Speaker 2>the mushrooms and fruits we picked and had ourselves a

0:21:18.680 --> 0:21:22.320
<v Speaker 2>little picnic. They also offered wild boarn meat, which was delicious.

0:21:22.760 --> 0:21:25.359
<v Speaker 2>One of my friends, a vegetarian at well pescatarian in

0:21:25.440 --> 0:21:28.480
<v Speaker 2>Japan since dashi is hard to avoid, even had a bite.

0:21:28.800 --> 0:21:31.280
<v Speaker 2>She said, I've never had wild boar before, and I

0:21:31.320 --> 0:21:34.520
<v Speaker 2>don't know if we'll ever get another chance. Then the

0:21:34.560 --> 0:21:36.680
<v Speaker 2>guide excitedly told us that one of his friends had

0:21:36.680 --> 0:21:38.520
<v Speaker 2>just caught a bore and asked if we wanted to

0:21:38.560 --> 0:21:40.800
<v Speaker 2>see it. We were taken to a shack behind a

0:21:40.840 --> 0:21:43.920
<v Speaker 2>house where a majestic boar lay on its back halfway

0:21:43.920 --> 0:21:46.840
<v Speaker 2>through being skinned. We didn't know quite what was going

0:21:46.880 --> 0:21:50.199
<v Speaker 2>on until they handed each of us a knife. So

0:21:50.880 --> 0:21:54.960
<v Speaker 2>there we were, including my vegetarian friend, unsure what to do,

0:21:55.040 --> 0:21:58.120
<v Speaker 2>but helping butcher a wild boar, we just did our

0:21:58.119 --> 0:22:02.360
<v Speaker 2>best hakuna matata. I guess they offered us some meat

0:22:02.400 --> 0:22:04.760
<v Speaker 2>to take home. My friends weren't sure what to do

0:22:04.800 --> 0:22:07.719
<v Speaker 2>with it, so I ended up with about two kilos

0:22:07.800 --> 0:22:11.720
<v Speaker 2>of wild boar for free. I don't really remember what

0:22:11.800 --> 0:22:13.800
<v Speaker 2>I did with the chitake. I think I made a

0:22:13.840 --> 0:22:17.320
<v Speaker 2>lot of omelets that week. The boar meat eventually became

0:22:17.440 --> 0:22:20.840
<v Speaker 2>a smoky chocolate chili concarne, which was a big hit

0:22:20.880 --> 0:22:24.960
<v Speaker 2>at our next movie night. PS here's the vegetarian in

0:22:24.960 --> 0:22:28.480
<v Speaker 2>her natural habitat. She shared her thoughts on the whole experience.

0:22:29.080 --> 0:22:31.920
<v Speaker 2>This wild boar had lived freely and just happened to

0:22:31.960 --> 0:22:35.119
<v Speaker 2>be caught, which felt consistent with the natural order of things.

0:22:35.359 --> 0:22:37.639
<v Speaker 2>She said she wished all food could be sourced as

0:22:37.680 --> 0:22:45.360
<v Speaker 2>ethically as this, and attached photos are of a mushroom

0:22:45.400 --> 0:22:50.159
<v Speaker 2>cap that is the size of this lady's head. It

0:22:50.280 --> 0:22:53.640
<v Speaker 2>is quite a large mushroom cap. And then a basket

0:22:53.800 --> 0:22:56.800
<v Speaker 2>of all those look lovely. Oh my goodness, just really

0:22:56.880 --> 0:23:00.840
<v Speaker 2>just really like if a hob bit new where those

0:23:00.880 --> 0:23:03.160
<v Speaker 2>were growing, you would have to watch your watch, your

0:23:03.160 --> 0:23:05.440
<v Speaker 2>stash because they would absolutely be on that.

0:23:06.720 --> 0:23:14.600
<v Speaker 1>Yes, yes, I also have to say shout out for

0:23:14.840 --> 0:23:19.720
<v Speaker 1>using hakuna matata. Yeah, talk to you about butchering a

0:23:19.760 --> 0:23:26.520
<v Speaker 1>wild boar. I'm sure Pumba would appreciate. Yeah, appreciate that.

0:23:33.640 --> 0:23:37.840
<v Speaker 1>But this sounds lovely. This whole experience sounds really lovely.

0:23:39.920 --> 0:23:45.720
<v Speaker 1>And getting to getting this kind of surprise wild boar situation.

0:23:45.920 --> 0:23:50.400
<v Speaker 2>Oh yeah right right, like not only not only mushroom foraging,

0:23:50.520 --> 0:23:53.040
<v Speaker 2>but then you also get like like per simmons and

0:23:53.080 --> 0:23:55.280
<v Speaker 2>figs and wild boar and a little picnic. Oh it

0:23:55.320 --> 0:23:57.920
<v Speaker 2>all sounds and a free butchering class.

0:23:59.640 --> 0:24:06.160
<v Speaker 1>Yes you know all these things. But also yeah, it's

0:24:07.119 --> 0:24:10.480
<v Speaker 1>the things that you made with the omelets, the smoky

0:24:10.760 --> 0:24:14.280
<v Speaker 1>chocolate chili concarne. That sounds delicious. But it is nice

0:24:14.280 --> 0:24:18.199
<v Speaker 1>when you hopefully are participating in the food ways in a.

0:24:18.200 --> 0:24:22.880
<v Speaker 4>Way like this. Yeah, that feels more responsible and more

0:24:23.760 --> 0:24:29.919
<v Speaker 4>ethical perfor Yeah yeah, but it looks it looks delicious.

0:24:32.240 --> 0:24:33.080
<v Speaker 1>Thank you for sharing.

0:24:33.280 --> 0:24:36.960
<v Speaker 3>Yes, yes, oh so much. I'm so hungry.

0:24:37.040 --> 0:24:42.480
<v Speaker 1>Okay, well, thank you through both of these listeners for

0:24:42.520 --> 0:24:43.919
<v Speaker 1>writing in. If you would like to write to us,

0:24:44.040 --> 0:24:47.119
<v Speaker 1>you can. Our email is Hello at savorpod. Dot com.

0:24:47.119 --> 0:24:48.399
<v Speaker 3>We're also on social media.

0:24:48.440 --> 0:24:51.080
<v Speaker 2>You can find us on Blue Sky and Instagram at

0:24:51.200 --> 0:24:53.159
<v Speaker 2>savor pod and we do hope to hear from you.

0:24:53.640 --> 0:24:55.280
<v Speaker 3>Savor is production of iHeartRadio.

0:24:55.440 --> 0:24:57.600
<v Speaker 2>For more podcasts from my Heart Radio, you can visit

0:24:57.600 --> 0:25:00.480
<v Speaker 2>the iHeartRadio app, Apple Podcasts, or where never you listen

0:25:00.520 --> 0:25:02.880
<v Speaker 2>to your favorite shows. Thanks as always to our super

0:25:02.880 --> 0:25:06.040
<v Speaker 2>producers Dylan Fagan and Andrew Howard. Thanks to you for listening,

0:25:06.080 --> 0:25:07.720
<v Speaker 2>and we hope that let's work. Good things are coming

0:25:07.800 --> 0:25:15.680
<v Speaker 2>your way