WEBVTT - Becoming Transcendental: with Haela Hunt Hendrix

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<v Speaker 1>Hello, Hello, welcome to another episode of Beauty Translated. This week.

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<v Speaker 1>We're very excited we're talking to one of james dear friends.

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<v Speaker 2>So proud to say that.

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<v Speaker 1>Yeah, so take it away, Jennie, tell us about who

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<v Speaker 1>we're talking to today.

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<v Speaker 2>Yeah.

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<v Speaker 3>So, I've been really fucking excited about doing this ever

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<v Speaker 3>since you asked me to join the show. We're talking

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<v Speaker 3>to Hala Hunt Hendricks, otherwise known as the main mastermind

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<v Speaker 3>behind the transcendental avant garde black metal music outfit Liturgy.

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<v Speaker 3>Her music and her writings and philosophical mindset means a

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<v Speaker 3>lot to me. So this is someone I'm a big

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<v Speaker 3>fan of, someone I'm very honored to call a friend.

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<v Speaker 3>If you're not familiar with us and you're just here

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<v Speaker 3>to hear Hala speak, I am very happy to have you.

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<v Speaker 2>I really walked.

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<v Speaker 3>Away feeling inspired in a way that like, honestly is

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<v Speaker 3>the reason why I she took us to church. Yeah,

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<v Speaker 3>I mean, it's the reason why I was like so

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<v Speaker 3>drawn to her music in the first place, is because

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<v Speaker 3>it's so immense and uncompromising, and it's something that like

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<v Speaker 3>reforms the way my brain sees music, art philosophy, And

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<v Speaker 3>I know that this is like hyping this up a lot,

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<v Speaker 3>so please enjoy Beauty Transcendental Black Metal Edition with Halo Hantendrix.

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<v Speaker 1>Hell yeah, Jamie, take it away.

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<v Speaker 3>Hi, I'm so glad to talk to you again. I'm

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<v Speaker 3>a little shit Like You're a very easy person to

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<v Speaker 3>talk to, but like there's just like a lot that,

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<v Speaker 3>like I don't know, there's a lot about you, there's

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<v Speaker 3>a lot about your art, and there's a lot that

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<v Speaker 3>I kind of want to get to and discuss. And

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<v Speaker 3>I feel like our audience might not be like entirely

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<v Speaker 3>familiar with you and what you do. So would you

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<v Speaker 3>maybe want to like introduce yourself like a little bit and.

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<v Speaker 2>What you do and what you've been up too lately.

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<v Speaker 3>Sure, Well, it's just I know that you're like a

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<v Speaker 3>musician and you but you've had your hand in like

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<v Speaker 3>a lot of different pots lately. I've seen you doing

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<v Speaker 3>like live art and like sculptures and got like a

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<v Speaker 3>new art exhibition and stuff like that.

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<v Speaker 1>I wanted to say if I could, like Jane introduced

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<v Speaker 1>me to you for the first time. I had never

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<v Speaker 1>listened to liturgy. I am not somebody who is a

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<v Speaker 1>I do not listen to metal However, I did listen

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<v Speaker 1>to your entire catalog this morning and I loved it.

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<v Speaker 1>I listened to it on three time speed. Is that okay?

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<v Speaker 1>I'm kidding, I didn't really, No, no no. I listened

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<v Speaker 1>to the most recent album, and I love the most

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<v Speaker 1>recent album.

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<v Speaker 4>I do like how it sounds better. Effects is like

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<v Speaker 4>it gives it this kind of like tunes energy that

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<v Speaker 4>like it isn't entirely absent in the music anyway, but

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<v Speaker 4>it's kind of more like an undercurrent. Anyway. I've done that,

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<v Speaker 4>so I wouldn't blame you for it.

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<v Speaker 3>I could see that working with a lot of your

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<v Speaker 3>like really like complex like uh Midi compositions and stuff like.

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<v Speaker 3>I definitely see like the arc work sounding like like

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<v Speaker 3>a really like fucked up like bullet Hell video game,

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<v Speaker 3>like when it's like spot up.

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<v Speaker 1>Gosh, it's funny you say bullet Hell video game. I

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<v Speaker 1>was listening to it on my I was on a

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<v Speaker 1>walk this. I'm so sorry. I'm not even letting our

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<v Speaker 1>guests fucking speak right now. I'm so rude. I'm I'm

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<v Speaker 1>on caffeine right now. I don't normally do this. I'm

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<v Speaker 1>normally on a heroin.

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<v Speaker 4>But.

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<v Speaker 1>So I was on a walk and I was listening,

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<v Speaker 1>and I was having this religious experience listening to the

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<v Speaker 1>latest album nine three six Suppules of three, which I love,

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<v Speaker 1>by the way, and I really was having like a religious,

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<v Speaker 1>spiritual experience, and I felt like I hate to be

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<v Speaker 1>this girl, but I felt like I was Baneta and

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<v Speaker 1>I could have started killing some angels, you know. Oh,

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<v Speaker 1>I don't know if you're a fan, but it was

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<v Speaker 1>very banned that like up up that alley.

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<v Speaker 4>So as Jennie was saying, like, I integrate the music

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<v Speaker 4>with a philosophy practice as well as an art practicist,

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<v Speaker 4>and those two other aspects are becoming increasingly important. The

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<v Speaker 4>music is derived like especially if I'm black metal, but

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<v Speaker 4>has a lot of other influences from experimental music and

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<v Speaker 4>especially classical music, like I love love classical music, and

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<v Speaker 4>a very interested and kind of like synthesizing that form

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<v Speaker 4>with the form of like kind of rock or like

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<v Speaker 4>just kind of counterculture, like a bit large and in

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<v Speaker 4>in a in a way that in a way that

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<v Speaker 4>like really kind of engages them, you know, and creates

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<v Speaker 4>the best of both worlds, and it's a kind of

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<v Speaker 4>ecstasy that like neither of them heels on its own.

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<v Speaker 4>And then I did two sculpture shows this past in

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<v Speaker 4>the past year and a half or so. And sculptures

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<v Speaker 4>are nice because that medium is so concrete, Like it's

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<v Speaker 4>nice to kind of have like objects, the relics in

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<v Speaker 4>the world because music is so immaterial, and the sculptures

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<v Speaker 4>have like they're intended to have religious significance as well

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<v Speaker 4>as being engaged with the discourse around in the contemporary

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<v Speaker 4>art world. So there's critique elements as well. Yeah, and

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<v Speaker 4>then there's the philosophy to mention, like from from the

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<v Speaker 4>Thesy has been around for a long time, like super

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<v Speaker 4>long time, and when the band first started, I was

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<v Speaker 4>sort of writing visionary texts sort of about you know,

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<v Speaker 4>about using music and counterculture as a medium for religious corscendants.

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<v Speaker 4>And that is on the one hand, very influenced by

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<v Speaker 4>continental philosophy, especially the news and creature. But I'm I'm

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<v Speaker 4>a practicing Christian, so it's it's because a Christian sort

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<v Speaker 4>of foundation, I guess. And yeah, so the idea is

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<v Speaker 4>kind of that it's a total work of art in

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<v Speaker 4>you know, something like the vision of like Richard Wagner.

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<v Speaker 4>There's like like between that and likeseph voice, like there's

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<v Speaker 4>sort of like a plexus version of that, and there's

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<v Speaker 4>sort of a more romantic version of that. I mean,

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<v Speaker 4>Genesis period is also maybe like a more temporary.

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<v Speaker 2>Rest and peace.

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<v Speaker 4>Yeah r I P R P Jen. We listened to

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<v Speaker 4>their memoir in the band.

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<v Speaker 3>Okay, Well yeah, sorry, no, I was just going to say,

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<v Speaker 3>I'm I'm glad that you were able to kind of like, uh,

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<v Speaker 3>explain that, because when I when I tell other people

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<v Speaker 3>like about your music, or people ask like what's that

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<v Speaker 3>tattoo on your leg or whatever, I find it difficult

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<v Speaker 3>to like some because like you are, you know, ostensibly

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<v Speaker 3>like a musician, a black mental musician, but there's so

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<v Speaker 3>much more to it than that, And for me personally,

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<v Speaker 3>as a fan of yours, I don't want to just

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<v Speaker 3>like simply say, you know, like, oh, she's a musician,

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<v Speaker 3>because there's like I I would usually describe it as

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<v Speaker 3>like there's kind of like three kind of things like

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<v Speaker 3>you just said, Like there's like the music which melds

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<v Speaker 3>with like kind of like Hegelian philosophy, which kind of

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<v Speaker 3>melds with Christianity, and that's kind of this trinitarian thing

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<v Speaker 3>that all kind of like works together. Would would that

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<v Speaker 3>be kind of an accurate way to describe what you do?

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<v Speaker 4>Yeah, yeah, yeah, it's very love but yeah, and it

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<v Speaker 4>is trinitarian too, Like I'm very interested in the sort

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<v Speaker 4>of metaphysics of the Holy Trinity. Like there's this term

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<v Speaker 4>paraclesis that the allergencies, which is like the life of

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<v Speaker 4>the Trinity, the three persons in the Trinity, Like like

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<v Speaker 4>the literal is just like dancing around I guess what

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<v Speaker 4>were they alive to just kind of inter penetration, And

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<v Speaker 4>like the basic idea is to treat music, grama and

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<v Speaker 4>philosophy as the person of the Holy Trinity, to sort

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<v Speaker 4>of be in the image image of God, to create

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<v Speaker 4>the likeness of God. That's another mystical theme. Yeah and yeah,

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<v Speaker 4>but also I mean I think being all of that

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<v Speaker 4>is a pretty black metal thing.

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<v Speaker 2>To I totally agree. I totally agree.

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<v Speaker 4>I think it totally meshes with being black metal, and

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<v Speaker 4>the black metal kind of is the main thing is

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<v Speaker 4>what it is. But like there are like another thing

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<v Speaker 4>that is kind of black metal is to not really

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<v Speaker 4>fully be in a scene. You know that There's just

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<v Speaker 4>like so I see it as being very faithful to

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<v Speaker 4>what black metal is but there are a lot of

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<v Speaker 4>black metal bands that what it means is that they

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<v Speaker 4>play the style of black metal.

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<v Speaker 3>Yeah, and I totally agree, Like, I think it's truly

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<v Speaker 3>like punk rock to be cavalier in a way that

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<v Speaker 3>like no one else is. And I know that this

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<v Speaker 3>is something that you, being a black metal musician, has

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<v Speaker 3>probably like came with like a lot of I guess,

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<v Speaker 3>sort of like cultural hang ups within the scene because

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<v Speaker 3>it is very insular, and a lot of black metal

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<v Speaker 3>fans like for it to be insular, and you being

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<v Speaker 3>so bold about like trying to do something new, it's

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<v Speaker 3>kind of pissed some people off, for lack of a

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<v Speaker 3>better word, but you still keep doing it, and I

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<v Speaker 3>think there's a very I don't know, I just I

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<v Speaker 3>find there's just to be a real like earnestness to

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<v Speaker 3>what you do, and that is a lot more earnest

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<v Speaker 3>than just the same people who are just like doing

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<v Speaker 3>the same like Mayhem riffs and like corpse Pains and

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<v Speaker 3>all the same kind of like cliches that you expect

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<v Speaker 3>from the genre, you know what I mean.

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<v Speaker 4>Yeah, And I guess what I think maybe makes some

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<v Speaker 4>people uncomfortable is that one thing that's not very black

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<v Speaker 4>metal about me is that I am very like keen

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<v Speaker 4>to besides love, you know, and like like the importance

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<v Speaker 4>of love that's kind of the main thing, you know,

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<v Speaker 4>because I guess characteristically the key word for black metal

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<v Speaker 4>is hate. So so it's like, so there's that, so

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<v Speaker 4>like I get it. And then in that context, that's

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<v Speaker 4>that's kind of like a wild like a wild move

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<v Speaker 4>to make, whereas like in most of the world, provoking

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<v Speaker 4>the importance of love is like not so controversial.

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<v Speaker 3>Sure, I've kind of seen this term pop up around

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<v Speaker 3>like punk and metal scenes a lot where there's a

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<v Speaker 3>sort of like radical empathy towards like a lot of

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<v Speaker 3>kind of newer extreme music, whereas extreme music of yesteryear

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<v Speaker 3>was all about like death destruction and someone like you, yeah, right,

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<v Speaker 3>Like what you're trying to do is make this like

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<v Speaker 3>kind of transcendent art that yeah, like Carmen said, like yeah,

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<v Speaker 3>when I'm like listening to one of your records, like

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<v Speaker 3>when I'm like really feeling it, I feel like I

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<v Speaker 3>don't know, like i feel like I'm like ascending. Like

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<v Speaker 3>there's like a like a true like ascendance to it.

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<v Speaker 3>And I love like a lot of angry hateful music.

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<v Speaker 3>But I think there's something very like unique and inspiring

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<v Speaker 3>to like try to like deviate from that, using similar

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<v Speaker 3>formulas to what these other bands have laid out, but

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<v Speaker 3>using it for a different goal.

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<v Speaker 4>Yeah, and there are more and more bands who take

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<v Speaker 4>that approach, which is great. And I mean, in a way,

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<v Speaker 4>everyone knows that any kind of by music is secretly

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<v Speaker 4>about a certain kind of low you know, because it's

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<v Speaker 4>sort of about like there's a scene and there's something

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<v Speaker 4>that matters there in terms of the community and stuff

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<v Speaker 4>like that. But maybe there was a time when everything's

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<v Speaker 4>so contextual and sometimes and things get so cliched, and

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<v Speaker 4>so I feel like maybe in the eighties and nineties,

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<v Speaker 4>you know, being in a kind of like hardcore world

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<v Speaker 4>or something and talking about love would feel like it's coopted.

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<v Speaker 4>In advancer, it sounds, you know, like it's in booking

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<v Speaker 4>kind of hypocacy. Now it's like those gestures that used

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<v Speaker 4>to seem used to be kind of meaningfully ceta cultural,

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<v Speaker 4>you know, now those are kind of the ones that

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<v Speaker 4>seem more cliched.

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<v Speaker 5>Maybe.

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<v Speaker 3>Yeah, you bring up Christianity, and I feel like that's

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<v Speaker 3>probably a good springboard to like, I mean, there's a

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<v Speaker 3>lot there we had who was that Monica Helms her.

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<v Speaker 1>Yeah, Monica. I mean I've had a We've talked a

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<v Speaker 1>lot with Pascas about our relationships to religion and spirituality

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<v Speaker 1>and stuff like that. Monica Helms, Gabby Claiborne and stuff

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<v Speaker 1>like that.

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<v Speaker 3>Yeah, And it's always like I don't know, it's always

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<v Speaker 3>something in the trans scene like when I I remember,

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<v Speaker 3>like I've several times I've had to explain like, yeah,

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<v Speaker 3>I'm a Christian, but I'm not like in the way

0:14:08.360 --> 0:14:11.240
<v Speaker 3>that like I'm not a Christian in the way that

0:14:11.360 --> 0:14:13.720
<v Speaker 3>like I'm not one of the bad ones, so I'm

0:14:13.720 --> 0:14:16.480
<v Speaker 3>one of the cool ones. Yeah, But like I think

0:14:16.520 --> 0:14:21.080
<v Speaker 3>that there is like for me personally, Like I don't

0:14:21.120 --> 0:14:22.800
<v Speaker 3>know how much I've talked about this on the show,

0:14:22.840 --> 0:14:26.520
<v Speaker 3>but like for me personally, I have a lot, a lot,

0:14:26.680 --> 0:14:29.400
<v Speaker 3>a lot of religious trauma, as a lot of queer

0:14:29.400 --> 0:14:34.520
<v Speaker 3>people do. And it's it's very like understandable to me

0:14:34.680 --> 0:14:37.640
<v Speaker 3>why a lot of queer people would have such a

0:14:37.720 --> 0:14:42.040
<v Speaker 3>knee jerk reaction to Christianity and religion as a whole.

0:14:42.160 --> 0:14:45.480
<v Speaker 3>But for me personally, I had a lot of trauma

0:14:45.920 --> 0:14:48.360
<v Speaker 3>and I was just like raised Christian because I had

0:14:48.400 --> 0:14:51.040
<v Speaker 3>to be, and I saw a lot of really just

0:14:51.160 --> 0:14:55.080
<v Speaker 3>like scary, just like traumatizing shit as a child and

0:14:55.120 --> 0:14:58.280
<v Speaker 3>went through a lot, and then that drove me into

0:14:58.320 --> 0:15:02.320
<v Speaker 3>being like a very like strong lunch like Reddit atheist,

0:15:02.520 --> 0:15:06.800
<v Speaker 3>kind of like Bill Maher type was like very smarmy

0:15:06.960 --> 0:15:09.440
<v Speaker 3>and very like I was the kid that would go

0:15:09.480 --> 0:15:11.920
<v Speaker 3>around telling all the other kids the Santa Claus isn't

0:15:11.960 --> 0:15:15.920
<v Speaker 3>real essentially and just kind of wearing my like atheism

0:15:15.960 --> 0:15:19.040
<v Speaker 3>as like an edgy kind of badge of honor. So

0:15:19.480 --> 0:15:21.920
<v Speaker 3>except you would just be like sky Daddy, is it real?

0:15:22.200 --> 0:15:22.400
<v Speaker 4>Yeah?

0:15:22.480 --> 0:15:24.800
<v Speaker 2>Yeah, oh you believe in the flying would go.

0:15:24.960 --> 0:15:27.280
<v Speaker 1>Oh my god, that's the one from that's a throwback.

0:15:27.360 --> 0:15:28.240
<v Speaker 2>Yeah yeah.

0:15:28.600 --> 0:15:32.760
<v Speaker 3>So uh So to bring it like full circle and

0:15:32.800 --> 0:15:36.520
<v Speaker 3>like as an adult, like really just kind of wondering

0:15:36.600 --> 0:15:40.760
<v Speaker 3>at my place in the universe and also reconciling with,

0:15:40.840 --> 0:15:42.600
<v Speaker 3>you know, the fact that I am queer and I

0:15:42.640 --> 0:15:43.800
<v Speaker 3>am trans.

0:15:43.560 --> 0:15:45.600
<v Speaker 2>And God made me that way.

0:15:45.920 --> 0:15:49.400
<v Speaker 3>And it's a nice like kind of reverse UNO card

0:15:50.080 --> 0:15:53.040
<v Speaker 3>to all the people that say like, oh, well God

0:15:53.120 --> 0:15:55.600
<v Speaker 3>doesn't make mistakes, you were born this way and blah

0:15:55.640 --> 0:15:57.920
<v Speaker 3>blah blah. It's like, well, no, God made me as

0:15:57.960 --> 0:16:02.520
<v Speaker 3>a trans woman, and that's actually okay, And it brings

0:16:02.560 --> 0:16:05.920
<v Speaker 3>me a lot of power and comfort knowing that I'm

0:16:06.000 --> 0:16:09.880
<v Speaker 3>taking something that brought me so much pain and trauma

0:16:10.160 --> 0:16:13.960
<v Speaker 3>and suffering and using it as a source for like

0:16:14.040 --> 0:16:18.560
<v Speaker 3>comfort and a source for like something that heals me

0:16:18.760 --> 0:16:21.480
<v Speaker 3>and like nourishes me instead of something that I always

0:16:21.480 --> 0:16:24.320
<v Speaker 3>have to be like afraid of. If I may ask,

0:16:24.480 --> 0:16:26.080
<v Speaker 3>were you always a Christian?

0:16:26.720 --> 0:16:31.480
<v Speaker 4>I mean, I mean I believe this pretty much everything

0:16:32.080 --> 0:16:35.880
<v Speaker 4>you said. And I think that part of why it's

0:16:35.880 --> 0:16:41.720
<v Speaker 4>been easier for me personally to invout Christianity is that

0:16:42.600 --> 0:16:45.960
<v Speaker 4>I probably had less Christianity in my life growing up

0:16:46.000 --> 0:16:47.120
<v Speaker 4>than you, you know, like.

0:16:49.000 --> 0:16:53.720
<v Speaker 3>Did you grow up in New York City or you did? Okay, Okay,

0:16:54.520 --> 0:16:54.960
<v Speaker 3>I'm sorry.

0:16:55.160 --> 0:16:57.800
<v Speaker 4>And so I had some Christian influence in my family,

0:16:57.840 --> 0:17:01.120
<v Speaker 4>but I was primarily in like a like a secular

0:17:01.680 --> 0:17:06.159
<v Speaker 4>or for it, you know, and and like, but I

0:17:07.240 --> 0:17:12.239
<v Speaker 4>had some experiences that I don't know, I had a

0:17:12.280 --> 0:17:15.439
<v Speaker 4>mix of positive and negative experience as a Christian any way,

0:17:15.480 --> 0:17:19.360
<v Speaker 4>I would say, but it was never like like, oh,

0:17:19.440 --> 0:17:22.480
<v Speaker 4>the whole world around like the experience that like, you know,

0:17:22.520 --> 0:17:25.919
<v Speaker 4>you hear like everybody complains about having had, you know, like, oh,

0:17:26.000 --> 0:17:28.840
<v Speaker 4>the whole world around me is Christian and like I'm

0:17:28.840 --> 0:17:30.639
<v Speaker 4>being abused by it and all that sort of stuff

0:17:30.640 --> 0:17:36.080
<v Speaker 4>like that, and and like I think that it's fairly

0:17:36.119 --> 0:17:39.320
<v Speaker 4>easy to just say, but harder to feel that like

0:17:39.520 --> 0:17:44.520
<v Speaker 4>maybe all of that was a hypocritical use or an

0:17:44.560 --> 0:17:48.600
<v Speaker 4>abuse of the Christian message, you know, and that actually,

0:17:49.200 --> 0:17:53.920
<v Speaker 4>you know, civil rights for clear people and women and

0:17:53.960 --> 0:17:59.960
<v Speaker 4>so forth, is you know that that historical phenomenon, which

0:18:00.200 --> 0:18:04.239
<v Speaker 4>is so sort of new and unique, is a lot

0:18:04.240 --> 0:18:07.080
<v Speaker 4>of ways the flowering of Christendom, you know, like like

0:18:07.119 --> 0:18:10.840
<v Speaker 4>it's if you sort of look look at the history, uh,

0:18:10.920 --> 0:18:15.240
<v Speaker 4>you know, Western secularism, and a lot of the positive

0:18:15.240 --> 0:18:18.639
<v Speaker 4>dimensions of it kind of came, you know, like it

0:18:18.800 --> 0:18:22.000
<v Speaker 4>kind of already is Christianity, you know, like like if

0:18:22.000 --> 0:18:26.440
<v Speaker 4>you really look at the big picture, it's like and

0:18:26.520 --> 0:18:28.560
<v Speaker 4>this is something that like says all the time too,

0:18:28.640 --> 0:18:33.520
<v Speaker 4>you know, like like that and and so yeah, but

0:18:33.880 --> 0:18:37.879
<v Speaker 4>like I guess what I kind of imagine, like the

0:18:37.920 --> 0:18:40.639
<v Speaker 4>world is just kind of changing a lot, and the

0:18:41.040 --> 0:18:44.959
<v Speaker 4>idea generally that religion is just something from the past.

0:18:45.119 --> 0:18:48.480
<v Speaker 4>It's like stupid, you know, and that like only dumb

0:18:48.520 --> 0:18:51.520
<v Speaker 4>people could possibly believe in God. Or that that it

0:18:51.680 --> 0:18:56.119
<v Speaker 4>is only that like that view is dissolving anyway, you know.

0:18:56.240 --> 0:18:59.840
<v Speaker 4>And so so religion is kind of coming back into culture.

0:19:00.240 --> 0:19:03.080
<v Speaker 4>But a lot of people are converting to Christianity and

0:19:03.119 --> 0:19:09.000
<v Speaker 4>then immediately doing it adopting these reactionary values from a

0:19:09.080 --> 0:19:12.399
<v Speaker 4>sort of like old version of Christianity that we should

0:19:12.440 --> 0:19:15.080
<v Speaker 4>be transcending. And so in a way that makes it

0:19:15.200 --> 0:19:18.639
<v Speaker 4>feel to me more important than ever to sort of

0:19:18.680 --> 0:19:23.199
<v Speaker 4>foreground Christianity by its name and propose a version of

0:19:23.240 --> 0:19:27.840
<v Speaker 4>it that is an improvement on the secularism rather than

0:19:27.920 --> 0:19:30.919
<v Speaker 4>like a regression to like the school version.

0:19:30.680 --> 0:19:33.040
<v Speaker 1>Of a rejection of it entirely.

0:19:33.200 --> 0:19:33.520
<v Speaker 5>Yeah.

0:19:34.000 --> 0:19:37.240
<v Speaker 2>Yeah, that is something we've talked about on the show

0:19:37.280 --> 0:19:37.520
<v Speaker 2>a lot.

0:19:37.560 --> 0:19:39.840
<v Speaker 3>Is that there does seem to be especially with like

0:19:40.040 --> 0:19:43.720
<v Speaker 3>gen Z and like I don't know.

0:19:43.960 --> 0:19:46.959
<v Speaker 1>As a return to religion for sure, with people who

0:19:47.040 --> 0:19:50.520
<v Speaker 1>aren't like traditionally like conservative and stuff like that. Necessarily,

0:19:51.359 --> 0:19:54.800
<v Speaker 1>I think people are looking for community, looking for something

0:19:54.840 --> 0:20:05.760
<v Speaker 1>to connect with for different reasons. I wanted to say

0:20:05.920 --> 0:20:07.680
<v Speaker 1>something that you talked about like a long time ago,

0:20:07.760 --> 0:20:13.160
<v Speaker 1>related to the Trinity and related to art and music

0:20:13.520 --> 0:20:17.320
<v Speaker 1>and drama and that being a reflection of God, and

0:20:17.400 --> 0:20:20.520
<v Speaker 1>I think it's really funny that. Well, I don't know,

0:20:20.520 --> 0:20:22.639
<v Speaker 1>it's just like an interesting thought. I think that like

0:20:23.800 --> 0:20:27.320
<v Speaker 1>art is definitely a reflection of God and of the

0:20:27.359 --> 0:20:30.639
<v Speaker 1>people that make it. But we're seeing now like people

0:20:30.680 --> 0:20:34.680
<v Speaker 1>rejecting art and embracing fake art that is made by

0:20:34.720 --> 0:20:36.359
<v Speaker 1>like AI. I don't want to I don't want to

0:20:36.359 --> 0:20:38.960
<v Speaker 1>have an AI conversation, but I'm kind.

0:20:38.720 --> 0:20:41.199
<v Speaker 2>Of curious Halo's thoughts on AI.

0:20:41.840 --> 0:20:44.760
<v Speaker 1>Well, okay, okay, they say that the death of art

0:20:45.080 --> 0:20:48.040
<v Speaker 1>is like the death of God and vice versa.

0:20:48.480 --> 0:20:50.719
<v Speaker 2>You know, yeah, I get what you mean.

0:20:51.000 --> 0:20:53.560
<v Speaker 3>I remember thinking about this probably when I was like

0:20:53.600 --> 0:20:56.919
<v Speaker 3>listening to the artwork and all the like, uh, I

0:20:56.920 --> 0:21:00.439
<v Speaker 3>don't know how so immediate, Like there's like Kelvall, like

0:21:00.480 --> 0:21:03.480
<v Speaker 3>that song sounds like it's like a like a colosseum,

0:21:03.640 --> 0:21:06.200
<v Speaker 3>and it sounds like it's very like Gladiator. There's a

0:21:06.200 --> 0:21:09.000
<v Speaker 3>lot of like triumphant kind of sounds in that. And

0:21:09.040 --> 0:21:12.240
<v Speaker 3>I've also heard John Moss say this about his music before,

0:21:12.680 --> 0:21:16.399
<v Speaker 3>where there's something kind of like medieval about it and

0:21:16.440 --> 0:21:20.320
<v Speaker 3>it's kind of like this marriage between the past and

0:21:20.400 --> 0:21:23.800
<v Speaker 3>the future where it's like the far far past merging

0:21:23.840 --> 0:21:27.080
<v Speaker 3>with the far far future and so that's why I

0:21:27.960 --> 0:21:30.879
<v Speaker 3>am a little curious, like what your thoughts are on

0:21:32.160 --> 0:21:34.760
<v Speaker 3>I guess ai and I guess like the future of

0:21:35.920 --> 0:21:39.280
<v Speaker 3>the death of art. Yeah, yeah, just stuff like that.

0:21:39.359 --> 0:21:41.199
<v Speaker 3>Do you have any kind of opinions on that? Have

0:21:41.240 --> 0:21:42.679
<v Speaker 3>you made any videos about that or anything?

0:21:44.480 --> 0:21:44.720
<v Speaker 5>Yeah?

0:21:44.800 --> 0:21:48.439
<v Speaker 4>I had lots of them for sure. Let's see. I

0:21:48.520 --> 0:21:52.960
<v Speaker 4>was also interested in the previous point. Let me see,

0:21:53.800 --> 0:21:58.560
<v Speaker 4>I think I connected somehow. So yeah, the death of

0:21:58.600 --> 0:22:04.000
<v Speaker 4>our I oh yeah, Younger people getting into religion or

0:22:04.040 --> 0:22:08.960
<v Speaker 4>a sense of community. I think that people are getting

0:22:09.000 --> 0:22:16.399
<v Speaker 4>into religion also because they desired discipline, and that there's

0:22:16.440 --> 0:22:20.080
<v Speaker 4>been especially with you know, the kind of onslaught of

0:22:21.680 --> 0:22:26.320
<v Speaker 4>casino reward, attention and economy, social media stuff that like

0:22:26.760 --> 0:22:30.840
<v Speaker 4>everyone is really battered by not just like stimulation, but

0:22:30.960 --> 0:22:34.440
<v Speaker 4>just sort of like having their attention corn apartment and

0:22:35.359 --> 0:22:41.640
<v Speaker 4>secular liberal values being exploited, like being hijacked to sort

0:22:41.680 --> 0:22:43.919
<v Speaker 4>of justify all that, you know, just like you know,

0:22:44.200 --> 0:22:47.119
<v Speaker 4>like be as free as you want, you know, like

0:22:48.320 --> 0:22:52.240
<v Speaker 4>any discipline is you know, oppressive or whatever like that.

0:22:52.359 --> 0:22:54.800
<v Speaker 4>There's this kind of idea of that, So there's this

0:22:54.920 --> 0:22:58.480
<v Speaker 4>kind of false sense of like more moral justification and

0:22:58.600 --> 0:23:02.399
<v Speaker 4>kind of actually just being taken advantage of by like

0:23:02.880 --> 0:23:05.880
<v Speaker 4>advertising or whatever. And so I think that that's part

0:23:05.920 --> 0:23:10.760
<v Speaker 4>of what the impulse is and then getting into creating

0:23:10.880 --> 0:23:14.240
<v Speaker 4>art and God being art and the depth of all that.

0:23:14.320 --> 0:23:16.920
<v Speaker 4>But like that's again part of why I'm so just

0:23:17.560 --> 0:23:22.560
<v Speaker 4>in the metal classical music nexus. Like in some ways

0:23:22.600 --> 0:23:27.280
<v Speaker 4>I think that with the technological changes that are underway,

0:23:28.119 --> 0:23:32.800
<v Speaker 4>you know, there's an opportunity to be more creative and

0:23:32.920 --> 0:23:36.879
<v Speaker 4>to be better artists than ever and to have you know,

0:23:37.040 --> 0:23:42.920
<v Speaker 4>more people devoting their lives to creative expression and sharing

0:23:43.000 --> 0:23:48.240
<v Speaker 4>and healing than ever, and we should really be leaning

0:23:48.280 --> 0:23:51.800
<v Speaker 4>into that. But there's such a danger of that not

0:23:52.000 --> 0:23:55.120
<v Speaker 4>being what happens, you know, and and almost kind of

0:23:55.840 --> 0:24:01.400
<v Speaker 4>people just losing their capacity to like love or care

0:24:01.680 --> 0:24:05.639
<v Speaker 4>or pay attention, you know, at all, and sort of

0:24:05.720 --> 0:24:10.159
<v Speaker 4>just become like, yeah, just become like Reese in the

0:24:10.200 --> 0:24:13.439
<v Speaker 4>wheels of like some like machine you know that doesn't

0:24:13.480 --> 0:24:15.959
<v Speaker 4>even know we're there or whatever. And I think more

0:24:16.000 --> 0:24:19.280
<v Speaker 4>and more that's like maybe maybe that's just a task,

0:24:19.480 --> 0:24:23.040
<v Speaker 4>you know, a task for the arts generally, in for

0:24:23.200 --> 0:24:25.240
<v Speaker 4>music and everything is to kind of just like keep

0:24:25.280 --> 0:24:30.480
<v Speaker 4>that ember glowing of you know, the idea the identity

0:24:30.560 --> 0:24:33.199
<v Speaker 4>of like God and art, and so as far as

0:24:33.200 --> 0:24:36.160
<v Speaker 4>a I specifically goes like I can see an optimistic

0:24:37.040 --> 0:24:40.919
<v Speaker 4>possible future or something, and I think that, you know,

0:24:41.000 --> 0:24:46.160
<v Speaker 4>what's happening is happening. No one's going to stop happening.

0:24:46.800 --> 0:24:49.600
<v Speaker 3>There's also like in terms of like like people going

0:24:49.640 --> 0:24:52.320
<v Speaker 3>back to religion, I'd say there's kind of a it

0:24:52.400 --> 0:24:55.680
<v Speaker 3>feels it's we're living kind of like hopeless times, especially

0:24:55.720 --> 0:24:59.600
<v Speaker 3>in terms of like politics and stuff, you know, because

0:24:59.680 --> 0:25:03.680
<v Speaker 3>all of this is structured in such a like NonStop

0:25:03.880 --> 0:25:07.840
<v Speaker 3>capitalistic way that like a lot of us like no

0:25:07.920 --> 0:25:12.520
<v Speaker 3>matter what, like if you're like a Marxist third worldiest

0:25:12.760 --> 0:25:15.399
<v Speaker 3>or if you're just a Trump sumporting redneck, like, we

0:25:15.520 --> 0:25:19.800
<v Speaker 3>all see the problems of society. So it kind of

0:25:19.840 --> 0:25:25.440
<v Speaker 3>makes sense to me that people would turn to religion

0:25:25.640 --> 0:25:28.800
<v Speaker 3>or turn to like something that would just be like,

0:25:28.880 --> 0:25:33.880
<v Speaker 3>all right, well, I can't change society. I can't change politics.

0:25:33.920 --> 0:25:38.480
<v Speaker 3>I can't stop the gears from spinning. I don't have

0:25:38.600 --> 0:25:42.600
<v Speaker 3>my hands on the lever of power at all. So

0:25:42.880 --> 0:25:46.240
<v Speaker 3>maybe if I give my faith to God, or if

0:25:46.280 --> 0:25:50.000
<v Speaker 3>I give my faith to you know whatever, like all

0:25:50.040 --> 0:25:54.960
<v Speaker 3>these like weird little like zoomers that are just you know,

0:25:55.040 --> 0:25:58.080
<v Speaker 3>they use like Catholicism as a means to just like

0:25:58.240 --> 0:26:00.960
<v Speaker 3>be racist or crazy or what ever. Like it's it's

0:26:01.000 --> 0:26:04.960
<v Speaker 3>a means for them to try and retain some kind

0:26:05.000 --> 0:26:07.080
<v Speaker 3>of power that none of us have.

0:26:08.160 --> 0:26:08.360
<v Speaker 2>Right.

0:26:09.480 --> 0:26:14.320
<v Speaker 1>Ultimately, Yeah, lately, I've just been myself discovering how much

0:26:14.440 --> 0:26:17.919
<v Speaker 1>like my own brain is not meant to just fucking

0:26:17.960 --> 0:26:22.400
<v Speaker 1>process thousands of people's thoughts and feelings and like all

0:26:22.440 --> 0:26:25.080
<v Speaker 1>of these things every day, like via social media, and

0:26:25.119 --> 0:26:29.199
<v Speaker 1>how overwhelming that is. And you know, listening to your

0:26:29.280 --> 0:26:33.320
<v Speaker 1>music this morning on my walk was like one of

0:26:33.359 --> 0:26:35.320
<v Speaker 1>the first times I felt disconnected from a lot of that.

0:26:35.480 --> 0:26:38.199
<v Speaker 1>And while so I really really appreciated that and enjoyed it.

0:26:38.280 --> 0:26:41.480
<v Speaker 4>Oh cool, that's awesome to hear. Thank thank you for

0:26:41.560 --> 0:26:45.280
<v Speaker 4>saying that, because that's so entumious. What I was about

0:26:45.400 --> 0:26:48.640
<v Speaker 4>to stay responding to Jean's point, which is that I

0:26:48.680 --> 0:26:54.879
<v Speaker 4>think that and so everything's helpless, and so going to

0:26:54.920 --> 0:26:57.240
<v Speaker 4>religion is a way of kind of feeling, you know,

0:26:57.400 --> 0:27:00.960
<v Speaker 4>feeling like you have to meet and see I guess,

0:27:01.200 --> 0:27:05.080
<v Speaker 4>I mean, I think there's a slightly more optimistic way

0:27:05.119 --> 0:27:07.119
<v Speaker 4>of viewing that. I mean, I don't feel like I

0:27:07.160 --> 0:27:10.560
<v Speaker 4>really understand what's happening in the world, you know, and

0:27:10.680 --> 0:27:14.000
<v Speaker 4>like like clearly it's destructive and bad, but it's also

0:27:14.160 --> 0:27:18.880
<v Speaker 4>like kind of beyond comprehension and like certainly in my agency,

0:27:19.640 --> 0:27:26.240
<v Speaker 4>and I'm very interested in cultivating, you know, make having

0:27:26.240 --> 0:27:30.480
<v Speaker 4>the music be really complex, really intense, and really kind

0:27:30.520 --> 0:27:36.560
<v Speaker 4>of like a funnel into contemplation and references in world

0:27:36.760 --> 0:27:41.359
<v Speaker 4>history and like the kinds of things that foster agency,

0:27:41.520 --> 0:27:45.000
<v Speaker 4>you know, like being able to pay attention, being able

0:27:45.040 --> 0:27:47.800
<v Speaker 4>to feel hopeful, like being able to feel like you

0:27:47.920 --> 0:27:52.000
<v Speaker 4>don't know for sure that everything is fucked in a way.

0:27:52.960 --> 0:27:57.399
<v Speaker 4>And then you know, because also politically speaking, like there

0:27:57.480 --> 0:28:01.000
<v Speaker 4>could be a moment where that little bit of agency

0:28:01.040 --> 0:28:04.000
<v Speaker 4>that there is could come and hindy maybe in like

0:28:04.080 --> 0:28:07.040
<v Speaker 4>old school you know versions, like in like early Marks writings,

0:28:07.080 --> 0:28:09.280
<v Speaker 4>you know, the idea what it is that you know,

0:28:09.400 --> 0:28:14.200
<v Speaker 4>capitalism builds up as much productive force as it possibly can,

0:28:14.760 --> 0:28:17.439
<v Speaker 4>and then there's a moment when like it's time to

0:28:17.520 --> 0:28:19.119
<v Speaker 4>like season in the production of it, you know, and

0:28:19.680 --> 0:28:21.960
<v Speaker 4>like that you sort of have to like not miss

0:28:22.000 --> 0:28:24.280
<v Speaker 4>that moment. But yeah, I mean I feel like the world,

0:28:25.000 --> 0:28:28.720
<v Speaker 4>whatever is happening to the world, it's like it isn't

0:28:29.040 --> 0:28:31.000
<v Speaker 4>anything that I think is going to happen, you know,

0:28:31.040 --> 0:28:33.840
<v Speaker 4>It's like and so I don't know. Yeah, the most

0:28:34.600 --> 0:28:37.120
<v Speaker 4>the most one can do is it's kind of hang

0:28:37.200 --> 0:28:44.760
<v Speaker 4>on structures that keep some sort of sense of agency, freedom, hope,

0:28:44.880 --> 0:28:47.360
<v Speaker 4>like beauty love.

0:28:49.080 --> 0:28:53.360
<v Speaker 3>Yeah, yeah, I think that's interesting because, yeah, that's another

0:28:53.560 --> 0:28:56.400
<v Speaker 3>kind of side of it, where like a lot of

0:28:56.440 --> 0:28:59.400
<v Speaker 3>this could be the result of people, like I said,

0:28:59.520 --> 0:29:04.080
<v Speaker 3>like knowing what's going on and having like an idea

0:29:04.280 --> 0:29:07.960
<v Speaker 3>of what's going on and it being hopeless. But alternatively,

0:29:08.000 --> 0:29:11.160
<v Speaker 3>it could also be people like I don't know what

0:29:11.200 --> 0:29:14.800
<v Speaker 3>the fuck is going on, So I'm going to put

0:29:14.840 --> 0:29:18.840
<v Speaker 3>my faith into these structures that have always existed, that

0:29:19.000 --> 0:29:22.120
<v Speaker 3>are like tried and true to a certain degree, and.

0:29:22.000 --> 0:29:26.320
<v Speaker 1>They reflect like the natural patterns of like the planets

0:29:26.360 --> 0:29:28.440
<v Speaker 1>of the unit like are solar. It's like all of

0:29:28.480 --> 0:29:28.680
<v Speaker 1>this is.

0:29:31.920 --> 0:29:34.840
<v Speaker 3>This is this is sort of the plot of Exorcist

0:29:34.880 --> 0:29:38.520
<v Speaker 3>three a little bit. Why when she jumps out of

0:29:38.520 --> 0:29:42.200
<v Speaker 3>the window, No, Exorcist three, Oh is that two? When't

0:29:42.200 --> 0:29:45.120
<v Speaker 3>she I've actually never seen two because everyone says it's bad,

0:29:45.320 --> 0:29:49.440
<v Speaker 3>but Exorcist three is amazing. It's all about like the

0:29:50.120 --> 0:29:53.520
<v Speaker 3>pillars of society like it's it's like a mystery movie

0:29:53.560 --> 0:29:56.480
<v Speaker 3>where this detective has to figure out who's doing these

0:29:56.560 --> 0:30:00.160
<v Speaker 3>murders that are completely unexplainable, and it's kind of like,

0:30:00.240 --> 0:30:03.280
<v Speaker 3>I guess in a trinitarian sense, it's there's like the

0:30:03.440 --> 0:30:08.440
<v Speaker 3>medical system that is failing this person, and there's like

0:30:08.520 --> 0:30:12.680
<v Speaker 3>it's like the medical system, the police, and religion, you know,

0:30:12.760 --> 0:30:16.240
<v Speaker 3>these three like pillars of society, and like none of

0:30:16.280 --> 0:30:20.720
<v Speaker 3>them can figure out what's going on because it's something cosmic.

0:30:20.880 --> 0:30:23.280
<v Speaker 3>And the main character is like an atheist and he's

0:30:23.320 --> 0:30:28.360
<v Speaker 3>trying to deny that there's anything cosmic happening until the

0:30:28.440 --> 0:30:31.360
<v Speaker 3>end of the movie, where it's like completely undeniable that

0:30:31.840 --> 0:30:35.480
<v Speaker 3>this is absolutely something like cosmic that's happening.

0:30:37.160 --> 0:30:39.680
<v Speaker 2>So yeah, that's a really good movie.

0:30:40.440 --> 0:30:42.400
<v Speaker 1>I want to watch that now. I just told that

0:30:42.440 --> 0:30:43.240
<v Speaker 1>to me, Jane.

0:30:43.800 --> 0:30:47.280
<v Speaker 4>I've had something speaking of attention, and I mean, like

0:30:47.320 --> 0:30:50.880
<v Speaker 4>I have such a so much difficulty watching movies based

0:30:50.920 --> 0:30:51.840
<v Speaker 4>for some reason.

0:30:51.840 --> 0:30:56.400
<v Speaker 3>Like really, I saw you post something about David Lynch

0:30:56.640 --> 0:30:58.320
<v Speaker 3>not too long ago.

0:31:00.120 --> 0:31:03.480
<v Speaker 4>Lynch has been dear to me for a very long time.

0:31:04.040 --> 0:31:05.480
<v Speaker 2>So oh, yeah, he's the best.

0:31:05.600 --> 0:31:07.800
<v Speaker 5>Yeah, I don't know, I don't.

0:31:07.640 --> 0:31:10.520
<v Speaker 4>Know if there's some reason, like my my own attention

0:31:10.720 --> 0:31:13.400
<v Speaker 4>span is definitely kind of.

0:31:14.280 --> 0:31:16.040
<v Speaker 2>You're kind of like a zoomer in that regard.

0:31:16.520 --> 0:31:18.080
<v Speaker 4>Yeah, I mean, I mean I watched a lot of

0:31:18.160 --> 0:31:21.400
<v Speaker 4>like informational stuff. Do you have, like the family guy

0:31:22.800 --> 0:31:27.960
<v Speaker 4>on the subways? Right now, I'm into this YouTube channel

0:31:28.040 --> 0:31:32.880
<v Speaker 4>called Geography now, which is like it's really big, like

0:31:32.920 --> 0:31:35.560
<v Speaker 4>it has like three million subs, Like it's like bigger

0:31:35.600 --> 0:31:40.320
<v Speaker 4>than my antenna, like and and it's this guy who's

0:31:40.400 --> 0:31:43.080
<v Speaker 4>kind of similar to Fantanda, this kind of like fun

0:31:43.600 --> 0:31:46.080
<v Speaker 4>you know, fast concert, but he's just like.

0:31:46.720 --> 0:31:51.360
<v Speaker 2>But he's reviewing geography. Yeah, and he's like Eastern Siberia

0:31:51.600 --> 0:31:53.680
<v Speaker 2>three out of red Flotel.

0:31:54.800 --> 0:31:57.080
<v Speaker 4>His little theme song and like a little like like

0:31:57.120 --> 0:32:00.760
<v Speaker 4>weird voice, like funny voice, and like like all this

0:32:00.920 --> 0:32:05.400
<v Speaker 4>like really intense cgi going on and like but it's

0:32:05.640 --> 0:32:09.840
<v Speaker 4>it's actually really I don't know right Like my I'm

0:32:09.840 --> 0:32:11.480
<v Speaker 4>gonna check it out because I'm just thinking more and

0:32:11.560 --> 0:32:13.280
<v Speaker 4>more just like oh I need I need to understand

0:32:13.280 --> 0:32:15.800
<v Speaker 4>the world, Like what what's going on in all these

0:32:15.840 --> 0:32:19.120
<v Speaker 4>different places? You know, like and so yeah, I don't

0:32:19.120 --> 0:32:21.000
<v Speaker 4>know anyway. Do you.

0:32:23.320 --> 0:32:26.040
<v Speaker 3>Do you think that maybe your attention span is like

0:32:26.440 --> 0:32:29.760
<v Speaker 3>just shorter for like fictional stuff, but like easier for

0:32:29.800 --> 0:32:32.640
<v Speaker 3>you to like take a like informational stuff like that.

0:32:33.240 --> 0:32:36.360
<v Speaker 4>Yeah, I guess in a way, I guess in a way,

0:32:36.640 --> 0:32:40.480
<v Speaker 4>it's a positive motivation because I think I am learning

0:32:40.640 --> 0:32:43.800
<v Speaker 4>a lot, which is good. But yeah, I feel like

0:32:44.000 --> 0:32:47.440
<v Speaker 4>I there's a deeper kind of attention that goes with

0:32:48.400 --> 0:32:54.880
<v Speaker 4>consuming long form dramas and like that there's this cheapness,

0:32:55.440 --> 0:32:58.960
<v Speaker 4>you know. I don't know if I'm like like passing out,

0:32:59.320 --> 0:33:04.120
<v Speaker 4>like watturing like twelve geography videos in a row half away,

0:33:04.200 --> 0:33:07.840
<v Speaker 4>but that's not real learning. But and yeah, I don't know.

0:33:09.000 --> 0:33:12.760
<v Speaker 4>There's an emotional ativement that goes with long form drama

0:33:12.880 --> 0:33:15.560
<v Speaker 4>that I yeah, I have difficult to be like.

0:33:17.120 --> 0:33:21.960
<v Speaker 3>Sitting still for too much to commit yourself too. Yeah, yeah,

0:33:22.160 --> 0:33:24.960
<v Speaker 3>I'm certainly like that with TV. I think there's too

0:33:25.040 --> 0:33:29.479
<v Speaker 3>much fucking TV. But I always watched me, Like I

0:33:29.520 --> 0:33:32.800
<v Speaker 3>watched two movies yesterday, Like I'm always watching movies.

0:33:33.320 --> 0:33:36.560
<v Speaker 4>I mean, I really wish that I was doing that, like,

0:33:37.000 --> 0:33:38.880
<v Speaker 4>like I feel like it's really healthy and important.

0:33:39.760 --> 0:33:41.560
<v Speaker 3>I think it's something you go in and out of.

0:33:41.680 --> 0:33:44.320
<v Speaker 3>Like I like there's been like droughts where I don't

0:33:44.440 --> 0:33:46.400
<v Speaker 3>like watch a lot of movies or listen to a

0:33:46.440 --> 0:33:48.400
<v Speaker 3>lot of music, and then like I get back into

0:33:48.440 --> 0:33:50.920
<v Speaker 3>it and I'm just like just consuming all day.

0:33:51.120 --> 0:33:55.760
<v Speaker 4>But I kind of agree that TV. To me, TV

0:33:55.920 --> 0:33:57.680
<v Speaker 4>seems like actually toxic.

0:33:58.080 --> 0:34:00.000
<v Speaker 2>I think it's a puns.

0:34:00.240 --> 0:34:02.520
<v Speaker 3>I think there's definitely a lot of television that is

0:34:02.560 --> 0:34:06.280
<v Speaker 3>worthwhile art, but like I just I think there's like

0:34:06.440 --> 0:34:09.839
<v Speaker 3>too much of it. Like I don't I don't necessarily

0:34:09.840 --> 0:34:12.640
<v Speaker 3>think that a lot of like TV shows justify being

0:34:12.680 --> 0:34:13.320
<v Speaker 3>TV shows.

0:34:13.360 --> 0:34:15.319
<v Speaker 2>I think they could just be like a movie and

0:34:15.400 --> 0:34:16.480
<v Speaker 2>you just won and done.

0:34:16.719 --> 0:34:19.640
<v Speaker 1>Like there are some movies though that I think should

0:34:19.640 --> 0:34:23.799
<v Speaker 1>be TV shows, Like maybe Doctor Sleep should have been

0:34:23.840 --> 0:34:24.920
<v Speaker 1>a fucking mini series.

0:34:26.080 --> 0:34:28.399
<v Speaker 2>Okay, I watched May December last night.

0:34:28.520 --> 0:34:30.640
<v Speaker 3>I could I could have watched like twelve, I could

0:34:30.640 --> 0:34:32.560
<v Speaker 3>have watched hours of that movie.

0:34:32.680 --> 0:34:34.400
<v Speaker 1>I want to watch it. I want to watch it.

0:34:34.400 --> 0:34:36.400
<v Speaker 1>It's just such a creepy content. I remember when that

0:34:36.440 --> 0:34:38.560
<v Speaker 1>was in the news, Like that was here in Georgia.

0:34:38.719 --> 0:34:40.920
<v Speaker 1>That's crazy. No, it was actually in Seattle, but they

0:34:40.960 --> 0:34:43.600
<v Speaker 1>set it in Savannah. They set the movie in Savannah.

0:34:43.640 --> 0:34:45.879
<v Speaker 1>Oh wait, I thought that lady was from Georgia.

0:34:45.960 --> 0:34:47.680
<v Speaker 2>I don't know, that's what my boyfriend told me, but.

0:34:50.080 --> 0:34:51.520
<v Speaker 4>Was supposed to be a TV suit.

0:34:51.760 --> 0:34:54.040
<v Speaker 2>Yeah, yeah, that's very interesting to me.

0:34:54.200 --> 0:34:58.000
<v Speaker 3>I don't I mean, David Lynch is good, like obviously

0:34:58.000 --> 0:35:00.520
<v Speaker 3>you made Twin Peaks, which is a great tea TV show.

0:35:00.719 --> 0:35:05.799
<v Speaker 3>It's probably the best TV show of all time. Yes,

0:35:08.600 --> 0:35:11.399
<v Speaker 3>but yeah, I don't know. I Maul Holland Drive also

0:35:11.560 --> 0:35:14.080
<v Speaker 3>is my favorite, like like gun to my head, like

0:35:14.120 --> 0:35:16.160
<v Speaker 3>I always say, like that's my favorite movie.

0:35:16.760 --> 0:35:18.560
<v Speaker 2>So I don't know, I'm curious.

0:35:18.560 --> 0:35:21.200
<v Speaker 3>I wonder what that world would look like living in

0:35:21.520 --> 0:35:23.200
<v Speaker 3>and the Mulhallan Drive TV show.

0:35:24.520 --> 0:35:25.000
<v Speaker 2>I don't know.

0:35:25.160 --> 0:35:28.560
<v Speaker 3>I don't know if that would have like resonated with

0:35:28.640 --> 0:35:32.200
<v Speaker 3>me as hard it being like a long form thing

0:35:32.400 --> 0:35:32.799
<v Speaker 3>like that.

0:35:33.080 --> 0:35:37.319
<v Speaker 1>But this is a part time movie podcast, by the way.

0:35:38.880 --> 0:35:40.759
<v Speaker 2>Yeah, we love talking about movies.

0:35:42.200 --> 0:35:42.359
<v Speaker 4>Too.

0:35:43.719 --> 0:35:47.440
<v Speaker 2>To just start making them, Yeah, oh I think they

0:35:47.480 --> 0:35:48.040
<v Speaker 2>already are.

0:35:48.840 --> 0:35:52.839
<v Speaker 3>Are I'm not fully convinced that a lot of the

0:35:52.960 --> 0:35:56.279
<v Speaker 3>like kind of you know, Superhero cape shit stuff out

0:35:56.320 --> 0:36:01.000
<v Speaker 3>there isn't at least partially written developed in some way

0:36:01.280 --> 0:36:03.000
<v Speaker 3>by artificial intelligence.

0:36:03.280 --> 0:36:05.080
<v Speaker 4>Well you saw that, I mean you saw a South

0:36:05.080 --> 0:36:10.440
<v Speaker 4>Park thing right, Like I did not know. I mean,

0:36:10.560 --> 0:36:12.399
<v Speaker 4>I mean they have like a.

0:36:15.560 --> 0:36:22.319
<v Speaker 1>So you watch South Park, so you hate trans.

0:36:20.320 --> 0:36:25.440
<v Speaker 4>That's not what I meant, and then we always But

0:36:25.480 --> 0:36:29.760
<v Speaker 4>I also I have seen some stuff like, uh.

0:36:30.760 --> 0:36:32.000
<v Speaker 2>I love I love Sealth Park.

0:36:32.560 --> 0:36:39.120
<v Speaker 4>There's there's like an AI TV show making tool that

0:36:39.719 --> 0:36:41.759
<v Speaker 4>was kind of trending a couple of months ago, and

0:36:42.080 --> 0:36:45.799
<v Speaker 4>the demo was South Park and they were they did

0:36:46.000 --> 0:36:50.440
<v Speaker 4>they were doing generative procedural Soft Park episodes and it

0:36:50.520 --> 0:36:53.040
<v Speaker 4>really was not that much different like it was. It

0:36:53.239 --> 0:36:56.080
<v Speaker 4>was like kind of like pretty much just as funny

0:36:56.080 --> 0:36:56.919
<v Speaker 4>as South Park.

0:36:57.640 --> 0:37:01.359
<v Speaker 1>How many times did Kenny die?

0:37:01.800 --> 0:37:06.600
<v Speaker 4>Five million times? I mean, maybe AI making Jared aren't

0:37:07.000 --> 0:37:10.160
<v Speaker 4>like succeeding in making kind of media for art will

0:37:10.200 --> 0:37:12.319
<v Speaker 4>just kind of raise the bar for real art.

0:37:12.480 --> 0:37:13.920
<v Speaker 2>No, that's a very good point.

0:37:14.360 --> 0:37:17.239
<v Speaker 3>I've never actually really thought of that, but yeah, I

0:37:17.239 --> 0:37:21.560
<v Speaker 3>mean there's a really cool Nick Cave quote that I

0:37:21.640 --> 0:37:27.040
<v Speaker 3>want to pull up about AI and how like the

0:37:27.080 --> 0:37:31.480
<v Speaker 3>whole thing about like making art is that it's meant

0:37:31.640 --> 0:37:35.520
<v Speaker 3>to be channeling something human, you know, like it's meant

0:37:35.560 --> 0:37:37.600
<v Speaker 3>to be human.

0:37:37.440 --> 0:37:38.120
<v Speaker 2>Life threshing them.

0:37:38.640 --> 0:37:43.160
<v Speaker 3>Yeah, it's something that like even if an AI could

0:37:44.160 --> 0:37:49.680
<v Speaker 3>conceivably make something that like resembles like real art, at

0:37:49.719 --> 0:37:53.640
<v Speaker 3>the end of the day, people that like art aren't

0:37:53.880 --> 0:37:58.320
<v Speaker 3>going to want that because we want something that's human,

0:37:58.440 --> 0:38:02.080
<v Speaker 3>something that's flawed, something that you can relate to, and

0:38:02.120 --> 0:38:07.520
<v Speaker 3>you can't relate to a machine. Like I mean, if

0:38:07.520 --> 0:38:12.880
<v Speaker 3>anything that's very like insulting to like compare human life

0:38:13.080 --> 0:38:16.279
<v Speaker 3>to you know, something that just like a machine can do.

0:38:17.000 --> 0:38:23.400
<v Speaker 3>How would you feel about an AI liturgy song? What

0:38:23.480 --> 0:38:24.720
<v Speaker 3>if it was like really good?

0:38:25.239 --> 0:38:28.920
<v Speaker 4>I mean there's well, I mean, like years ago they

0:38:28.960 --> 0:38:32.400
<v Speaker 4>already you know, they made that, like AI Pallas album

0:38:32.680 --> 0:38:33.840
<v Speaker 4>and Ai Doinger.

0:38:34.440 --> 0:38:36.359
<v Speaker 2>Oh yeah, yeah, I do remember that.

0:38:36.800 --> 0:38:40.720
<v Speaker 4>Because those were not that like like like it sounded

0:38:40.960 --> 0:38:44.080
<v Speaker 4>like like the Doinger one sense a lot like Donder.

0:38:46.080 --> 0:38:48.920
<v Speaker 3>Yeah and krallis being so like, I don't know, like

0:38:48.960 --> 0:38:51.480
<v Speaker 3>the way they sound like, I could see that like

0:38:51.600 --> 0:38:54.719
<v Speaker 3>translating into something that like I don't know, like I

0:38:54.719 --> 0:38:57.600
<v Speaker 3>could see like a robot like kind of learning how

0:38:57.600 --> 0:38:58.000
<v Speaker 3>to do that.

0:38:58.200 --> 0:38:59.200
<v Speaker 2>I guess, I don't know.

0:38:59.280 --> 0:39:02.040
<v Speaker 4>Yeah, but I would Yeah, but I guess that's what

0:39:02.080 --> 0:39:07.000
<v Speaker 4>I mean, Like if I guess I would feel it's

0:39:07.000 --> 0:39:11.640
<v Speaker 4>pretty just what you said, like like as if it

0:39:11.680 --> 0:39:16.960
<v Speaker 4>were to become really easy to just feed energy's back

0:39:17.080 --> 0:39:22.719
<v Speaker 4>catalog into an AR and then generate new stuff that

0:39:22.960 --> 0:39:27.400
<v Speaker 4>was very similar to it that would just inspire me

0:39:27.640 --> 0:39:29.840
<v Speaker 4>to do something different from that.

0:39:30.640 --> 0:39:33.239
<v Speaker 3>Yeah, go ahead and make AI. It'll just make me

0:39:33.320 --> 0:39:34.440
<v Speaker 3>grind harder.

0:39:37.000 --> 0:39:39.840
<v Speaker 4>I mean, it's almost like it's almost like we're learning

0:39:39.880 --> 0:39:42.279
<v Speaker 4>what we still don't really know what it is to

0:39:42.320 --> 0:39:44.360
<v Speaker 4>be human in a lot of ways, you know, And

0:39:44.440 --> 0:39:48.000
<v Speaker 4>so like the more AI steals from us of what

0:39:48.000 --> 0:39:50.319
<v Speaker 4>we thought was human, the more we can come in

0:39:50.400 --> 0:39:51.279
<v Speaker 4>on what really is human.

0:39:51.320 --> 0:39:51.680
<v Speaker 5>Maybe.

0:39:52.480 --> 0:39:56.680
<v Speaker 3>Yeah, I like the every like doomer thing we've brought up.

0:39:56.719 --> 0:39:59.520
<v Speaker 3>You've found a way to like like, oh pull, that's

0:39:59.680 --> 0:40:03.680
<v Speaker 3>very That's what our listeners need to hear. Honestly, we

0:40:03.760 --> 0:40:05.440
<v Speaker 3>used to have a segment where we talked.

0:40:05.200 --> 0:40:06.520
<v Speaker 2>About why we hated here.

0:40:09.480 --> 0:40:12.960
<v Speaker 4>Oh my god, we did full disclosure. I do think

0:40:13.000 --> 0:40:16.400
<v Speaker 4>that was the most likely thing is it's a will

0:40:16.440 --> 0:40:20.319
<v Speaker 4>collapse and it would be really terrible. So I'm gonna

0:40:20.320 --> 0:40:25.359
<v Speaker 4>say that because they do, because there is I mean,

0:40:25.440 --> 0:40:26.040
<v Speaker 4>because maybe not.

0:40:26.239 --> 0:40:39.759
<v Speaker 1>And yeah, I want to change the subject a little bit.

0:40:39.960 --> 0:40:44.439
<v Speaker 1>I want to so obviously, like I said, I Hi,

0:40:45.040 --> 0:40:47.640
<v Speaker 1>I'm new. I'm a new fan of liturgy, and I

0:40:47.640 --> 0:40:50.959
<v Speaker 1>did some research and like Janie said, there is some

0:40:52.360 --> 0:40:56.080
<v Speaker 1>like people have some like hatred for the band for

0:40:56.120 --> 0:40:59.080
<v Speaker 1>whatever reason. And and like you said, that's because you

0:40:59.120 --> 0:41:04.040
<v Speaker 1>bring like different els of like religion and love into

0:41:04.719 --> 0:41:07.200
<v Speaker 1>your music, which I definitely felt. And that's a reason

0:41:07.280 --> 0:41:11.319
<v Speaker 1>why I personally have like avoided black metal because it's

0:41:11.400 --> 0:41:15.520
<v Speaker 1>usually so like hateful and like heavy and dark, whereas

0:41:15.560 --> 0:41:18.719
<v Speaker 1>this felt so much like like we set up. I

0:41:18.719 --> 0:41:21.279
<v Speaker 1>don't want to use the term uplifting, but Janey said ascending,

0:41:21.440 --> 0:41:24.360
<v Speaker 1>you know, but like uplifting makes me think of like gospel.

0:41:23.960 --> 0:41:29.399
<v Speaker 4>Means it's a mix of dark and uplifting for sure, Like, yeah,

0:41:29.520 --> 0:41:32.000
<v Speaker 4>sometimes it's easy to forget, forget.

0:41:31.719 --> 0:41:36.800
<v Speaker 1>That how much? Yeah, yeah, it is someone.

0:41:36.680 --> 0:41:38.760
<v Speaker 4>Who doesn't listen to metal, like it's pretty brutal.

0:41:39.200 --> 0:41:41.160
<v Speaker 1>One of my favorite albums is Sousing in the Banshees

0:41:41.239 --> 0:41:44.520
<v Speaker 1>the Rapture, the very last album, and that for me

0:41:44.640 --> 0:41:47.359
<v Speaker 1>personally is like kind of uh, I don't know if

0:41:47.360 --> 0:41:50.680
<v Speaker 1>that's what that sounds about me, but it says that

0:41:50.719 --> 0:41:53.839
<v Speaker 1>you're trans and gay, trans and gay and fucking lame

0:41:53.920 --> 0:41:59.440
<v Speaker 1>because I don't listen to anything new. But how much

0:41:59.800 --> 0:42:02.200
<v Speaker 1>do you do you feel like? And I feel like

0:42:02.239 --> 0:42:05.360
<v Speaker 1>this happens a lot. I feel like people will find

0:42:05.560 --> 0:42:08.280
<v Speaker 1>like one thing that they don't like about a trans woman.

0:42:08.960 --> 0:42:10.839
<v Speaker 1>And maybe I'm maybe I don't know if you feel

0:42:10.840 --> 0:42:13.200
<v Speaker 1>like it's not fair for me to bring trans women

0:42:13.280 --> 0:42:15.200
<v Speaker 1>into that. But I feel like a lot of times

0:42:15.200 --> 0:42:17.200
<v Speaker 1>people will find one thing about a trans woman that

0:42:17.200 --> 0:42:20.480
<v Speaker 1>they don't like to completely write off what they do,

0:42:20.760 --> 0:42:24.200
<v Speaker 1>what their talents are. Does that ever feel like in

0:42:24.239 --> 0:42:26.200
<v Speaker 1>your experience and that happens to you?

0:42:28.080 --> 0:42:34.040
<v Speaker 4>It's hard to say. I mean, I think that something

0:42:34.080 --> 0:42:38.560
<v Speaker 4>that happens to women in general, like American female politicians,

0:42:38.920 --> 0:42:42.719
<v Speaker 4>you know that they have harm time, you know, and

0:42:42.840 --> 0:42:46.360
<v Speaker 4>like it's like you see a woman like in a

0:42:46.360 --> 0:42:50.360
<v Speaker 4>place of power or something kind of like calling the shots,

0:42:50.480 --> 0:42:53.120
<v Speaker 4>and it's just like, you know, if the man were

0:42:53.160 --> 0:42:55.760
<v Speaker 4>doing it, it would be like, oh, yes, of course,

0:42:55.840 --> 0:42:57.840
<v Speaker 4>thanks for being so strong with the woman doing it,

0:42:58.080 --> 0:43:00.279
<v Speaker 4>Like what is this bitch thinks she is? And like

0:43:00.400 --> 0:43:02.000
<v Speaker 4>and like everyone is like that, you know, you know,

0:43:04.239 --> 0:43:07.759
<v Speaker 4>and there's a lot of trans book in the world,

0:43:08.480 --> 0:43:10.239
<v Speaker 4>for sure. I think that, like.

0:43:12.680 --> 0:43:13.120
<v Speaker 2>And I don't.

0:43:13.200 --> 0:43:15.920
<v Speaker 1>I think people are sometimes not upfront with like the

0:43:15.960 --> 0:43:18.200
<v Speaker 1>fact that they don't like somebody because they're trends, so

0:43:18.239 --> 0:43:21.880
<v Speaker 1>they'll find like some other reasons, yeah, or a woman

0:43:22.520 --> 0:43:25.719
<v Speaker 1>just to be like, well fuck them entirely, you know.

0:43:26.239 --> 0:43:28.719
<v Speaker 1>And when I was researching, I mean when I was

0:43:28.719 --> 0:43:32.480
<v Speaker 1>looking at you and learning about who you were, I

0:43:32.520 --> 0:43:36.920
<v Speaker 1>was reading just stupid you know, stupid people online and

0:43:37.120 --> 0:43:38.960
<v Speaker 1>just being like, wow, people are dumb.

0:43:39.040 --> 0:43:41.480
<v Speaker 4>Like I think, I think there's the way that people

0:43:41.560 --> 0:43:46.160
<v Speaker 4>have of like not even realize that like forming a

0:43:46.239 --> 0:43:50.359
<v Speaker 4>boys club and not really realizing that they're doing it

0:43:50.520 --> 0:43:56.960
<v Speaker 4>by sort of skat goading the more emotional outsider or

0:43:57.000 --> 0:43:59.880
<v Speaker 4>something just like very unconscious sort of way of like

0:44:00.680 --> 0:44:03.719
<v Speaker 4>doing like in group out of group signaling that like

0:44:04.600 --> 0:44:07.400
<v Speaker 4>you don't even know that you're doing because part of

0:44:07.520 --> 0:44:11.680
<v Speaker 4>any music community is you know, like it's also people

0:44:11.719 --> 0:44:14.239
<v Speaker 4>sort of trying to like have a friend group and

0:44:14.360 --> 0:44:17.880
<v Speaker 4>sort of likes in that friend group, and like you know,

0:44:18.040 --> 0:44:21.480
<v Speaker 4>like that's like that that that's a very complicated thing

0:44:21.560 --> 0:44:21.960
<v Speaker 4>that you know.

0:44:21.920 --> 0:44:24.000
<v Speaker 1>You sort of like a congregation a little bit.

0:44:24.120 --> 0:44:27.759
<v Speaker 4>You have a psychoanalytics sort of you know approach to

0:44:27.840 --> 0:44:29.120
<v Speaker 4>where like there you know, there needs to be if

0:44:29.160 --> 0:44:31.080
<v Speaker 4>there needs to be like a master, and there needs

0:44:31.120 --> 0:44:34.120
<v Speaker 4>to be escape good and an outsider, and there's you know,

0:44:34.160 --> 0:44:36.680
<v Speaker 4>an object of desire and like you know, people are

0:44:36.719 --> 0:44:42.200
<v Speaker 4>sort of you know, displaying themselves and saying things to

0:44:42.400 --> 0:44:44.960
<v Speaker 4>form alliances, and you know, I mean, I mean, the

0:44:45.440 --> 0:44:48.279
<v Speaker 4>world is a really complicated place with a lot of

0:44:48.520 --> 0:44:52.520
<v Speaker 4>unconscious forces. Like we're so like conscious of so much

0:44:52.520 --> 0:44:55.880
<v Speaker 4>of what we do, I mean, and that can be

0:44:55.920 --> 0:44:58.680
<v Speaker 4>true in freer communities too, you know, like like like

0:44:58.719 --> 0:45:03.799
<v Speaker 4>it's not it's not like the straight world. I mean,

0:45:03.840 --> 0:45:09.200
<v Speaker 4>like I mean, metal magazines still don't cover liturgy almost

0:45:09.239 --> 0:45:12.320
<v Speaker 4>at all. And I think generally, I think it's because

0:45:13.360 --> 0:45:15.600
<v Speaker 4>like a lot of the journalists really like the band,

0:45:16.280 --> 0:45:18.560
<v Speaker 4>but like they just don't quite want to go to

0:45:18.600 --> 0:45:21.920
<v Speaker 4>bat for it, you know, because yeah, you know, but

0:45:21.920 --> 0:45:24.879
<v Speaker 4>but I don't know, because it's also like I mean,

0:45:24.880 --> 0:45:29.040
<v Speaker 4>there are more and more clear metal bands, and so

0:45:29.200 --> 0:45:33.279
<v Speaker 4>I think that the culture is changing, and so you know,

0:45:33.480 --> 0:45:37.359
<v Speaker 4>that's a really wonderful thing. It's so much different. I mean,

0:45:37.360 --> 0:45:40.719
<v Speaker 4>it's it is so much different now than it was

0:45:41.239 --> 0:45:44.080
<v Speaker 4>ten years ago or like fIF ten years ago. But

0:45:44.160 --> 0:45:46.160
<v Speaker 4>I did but anyway, but I don't mean to say

0:45:47.400 --> 0:45:49.920
<v Speaker 4>no by any means to what you're asking either. But

0:45:49.960 --> 0:45:53.279
<v Speaker 4>I also don't mind because I also, you know, again,

0:45:53.360 --> 0:45:59.120
<v Speaker 4>I also kind of understand people being that because because

0:45:59.160 --> 0:46:02.680
<v Speaker 4>I don't. I don't mind, Like I don't, I don't

0:46:02.719 --> 0:46:06.719
<v Speaker 4>totally MND you know, like why why not make people nah.

0:46:06.719 --> 0:46:07.719
<v Speaker 1>A little bit uncomfortable?

0:46:07.719 --> 0:46:08.359
<v Speaker 2>I think the same.

0:46:08.520 --> 0:46:08.840
<v Speaker 1>Yeah.

0:46:09.000 --> 0:46:11.880
<v Speaker 3>Yeah. I also think like if someone wants to write

0:46:11.880 --> 0:46:14.319
<v Speaker 3>me off for being trans, I don't want them as

0:46:14.320 --> 0:46:19.400
<v Speaker 3>a fan anyway, Like I don't, like, I don't know.

0:46:19.520 --> 0:46:23.720
<v Speaker 3>I also I feel like at this point, like trans people,

0:46:24.200 --> 0:46:27.319
<v Speaker 3>I mean really especially trans women, no offense guys, but

0:46:27.480 --> 0:46:31.279
<v Speaker 3>like trans women are crushing the music world right now.

0:46:31.520 --> 0:46:35.560
<v Speaker 3>Like I mean, there's so many trans women that are

0:46:35.680 --> 0:46:39.080
<v Speaker 3>like the fucking best at their respective genre.

0:46:39.280 --> 0:46:41.040
<v Speaker 2>I feel like, like.

0:46:41.080 --> 0:46:45.879
<v Speaker 3>Sophie like undeniably like the greatest producer of our time

0:46:45.920 --> 0:46:50.239
<v Speaker 3>in my opinion, And I just I feel like it

0:46:50.360 --> 0:46:53.720
<v Speaker 3>was something that like if you respect music, you know, music,

0:46:53.760 --> 0:46:57.120
<v Speaker 3>it's something that like you have to like see and accept.

0:46:57.400 --> 0:47:00.319
<v Speaker 3>And as far as like metal goes, like yeah, you're right,

0:47:00.360 --> 0:47:03.759
<v Speaker 3>there's a lot of trans people in metal, and there's

0:47:03.800 --> 0:47:06.600
<v Speaker 3>a lot of like I don't know, like just trans

0:47:06.640 --> 0:47:11.360
<v Speaker 3>people in general are just like really on the cutting edge,

0:47:11.440 --> 0:47:13.479
<v Speaker 3>like by and large and really always have been.

0:47:13.920 --> 0:47:14.319
<v Speaker 2>I don't know.

0:47:14.440 --> 0:47:16.759
<v Speaker 3>Part of that, like, in my opinion, there's kind of

0:47:16.760 --> 0:47:20.640
<v Speaker 3>like a two part thing where like one, I feel

0:47:20.680 --> 0:47:23.439
<v Speaker 3>like it kind of like commands respect in a way

0:47:23.520 --> 0:47:28.680
<v Speaker 3>that's like good because I I don't know, maybe this

0:47:28.760 --> 0:47:30.920
<v Speaker 3>is like too optimistic of me, but like I feel

0:47:30.920 --> 0:47:34.640
<v Speaker 3>like a lot of people that like aren't necessarily like hateful,

0:47:34.719 --> 0:47:38.640
<v Speaker 3>but are maybe like ignorant towards like trans people and

0:47:38.719 --> 0:47:43.000
<v Speaker 3>like queer people in general, like they could be they

0:47:43.040 --> 0:47:46.359
<v Speaker 3>could become more open minded by being like, oh, well

0:47:46.560 --> 0:47:49.640
<v Speaker 3>I really liked against me and now Laura Jane Grace

0:47:49.760 --> 0:47:53.279
<v Speaker 3>is trans and I respect her as a musician, So

0:47:54.200 --> 0:47:57.440
<v Speaker 3>it might kind of like soften people's hearts in a

0:47:57.480 --> 0:48:02.399
<v Speaker 3>way that otherwise might not. So I don't know, there's

0:48:02.480 --> 0:48:05.600
<v Speaker 3>like there's yeah, there's what you said that There's definitely

0:48:05.640 --> 0:48:08.200
<v Speaker 3>going to be people who are just like bigoted and

0:48:08.200 --> 0:48:10.879
<v Speaker 3>are like, oh this this is a woke band.

0:48:11.360 --> 0:48:14.200
<v Speaker 2>And I'm writing this off immediately because.

0:48:14.000 --> 0:48:17.520
<v Speaker 1>The Black Rifle coffee drinker, Yeah.

0:48:16.880 --> 0:48:20.920
<v Speaker 3>She's trans, Therefore this band's woke and it's bad. But

0:48:20.960 --> 0:48:22.880
<v Speaker 3>there's also going to be plenty of people that like

0:48:22.960 --> 0:48:27.360
<v Speaker 3>what you do and respect what you do and your transness.

0:48:27.360 --> 0:48:30.600
<v Speaker 3>If anything is going to be like kind of something

0:48:30.640 --> 0:48:33.359
<v Speaker 3>that will maybe make them a better person. You know,

0:48:33.520 --> 0:48:38.040
<v Speaker 3>like maybe make them less inclined to write off queer

0:48:38.040 --> 0:48:38.920
<v Speaker 3>people in general.

0:48:39.080 --> 0:48:41.080
<v Speaker 2>Do you have any thoughts on that maybe.

0:48:40.840 --> 0:48:45.440
<v Speaker 4>I mean I think that that that's a great point,

0:48:45.600 --> 0:48:49.040
<v Speaker 4>and it also leads to another part of the point,

0:48:49.040 --> 0:48:54.439
<v Speaker 4>which is that, you know, it's much easier to be

0:48:54.640 --> 0:49:00.920
<v Speaker 4>a trans musician or artist than a trans anything else,

0:49:01.280 --> 0:49:05.680
<v Speaker 4>you know, like like like oh, you're a transmusian, okay, whatever,

0:49:05.800 --> 0:49:08.560
<v Speaker 4>you know, Oh you're a trans artist, great, you know,

0:49:08.680 --> 0:49:10.600
<v Speaker 4>like I love you know, but like, yeah, you know.

0:49:10.800 --> 0:49:14.760
<v Speaker 2>It's easier than being a trans bartender, I'll tell you that, yeah.

0:49:14.960 --> 0:49:20.560
<v Speaker 4>Or like a trans like lawyer, you know, or judge.

0:49:21.280 --> 0:49:25.840
<v Speaker 4>People don't really let trans people have real power, and

0:49:25.880 --> 0:49:28.360
<v Speaker 4>so it's like if you're sort of an entertainer, you know,

0:49:28.400 --> 0:49:30.680
<v Speaker 4>I mean, I don't think of myself as like an entertainer,

0:49:30.840 --> 0:49:34.120
<v Speaker 4>you know, but like we are kind of like cordoned off.

0:49:34.400 --> 0:49:37.040
<v Speaker 4>Like there's still transphobia in the arts for sure, but

0:49:37.160 --> 0:49:39.640
<v Speaker 4>like yeah, and also in some ways it can make

0:49:39.680 --> 0:49:43.959
<v Speaker 4>it easier, you know, but like it's you know, that's

0:49:44.000 --> 0:49:49.160
<v Speaker 4>a world where it's accepted relatively, you know, but like

0:49:49.239 --> 0:49:51.759
<v Speaker 4>having your hands on levers of power of some kind,

0:49:51.960 --> 0:49:56.080
<v Speaker 4>like like people like they don't like you don't let

0:49:56.120 --> 0:49:58.239
<v Speaker 4>transform men do it, and and and and that, and

0:49:58.280 --> 0:50:00.279
<v Speaker 4>that's you know, that's not something that people really talk

0:50:00.360 --> 0:50:04.480
<v Speaker 4>about in a way, you know, like my like like

0:50:04.520 --> 0:50:07.440
<v Speaker 4>I don't mean these days, I don't think about being

0:50:07.480 --> 0:50:12.120
<v Speaker 4>trans all that much. I really like one thing that's

0:50:12.239 --> 0:50:15.920
<v Speaker 4>nice is to have traveled so much this year and

0:50:16.000 --> 0:50:19.000
<v Speaker 4>to have traveled like all over the world, you know,

0:50:19.120 --> 0:50:23.560
<v Speaker 4>like all over the world basically you know, any country

0:50:23.640 --> 0:50:26.719
<v Speaker 4>that like it's fairly normal for a rock band to

0:50:26.719 --> 0:50:29.120
<v Speaker 4>go play like we played in you know, and like

0:50:29.920 --> 0:50:34.440
<v Speaker 4>I didn't encounter Penn Shybia once like like not once

0:50:34.600 --> 0:50:38.000
<v Speaker 4>like not. I mean maybe there was maybe there was

0:50:38.120 --> 0:50:40.600
<v Speaker 4>transphobic pops that people had or something like that, but

0:50:40.680 --> 0:50:43.640
<v Speaker 4>like no no one at shows or no one at

0:50:43.680 --> 0:50:46.960
<v Speaker 4>airports or at you know, no cashiers, like no one,

0:50:47.040 --> 0:50:47.560
<v Speaker 4>you know what I mean.

0:50:47.640 --> 0:50:50.759
<v Speaker 1>So and you didn't get the famous TSA pat down

0:50:51.719 --> 0:50:52.560
<v Speaker 1>at any point.

0:50:52.760 --> 0:50:55.120
<v Speaker 4>I got, but like people were really you know, they

0:50:55.120 --> 0:50:58.520
<v Speaker 4>were like, yeah, I mean anyway, there was no It

0:50:58.600 --> 0:51:00.680
<v Speaker 4>was actually a lot better than I expect, to be honest,

0:51:00.719 --> 0:51:02.200
<v Speaker 4>because you don't really know it's like okay, if I

0:51:02.280 --> 0:51:05.000
<v Speaker 4>go to Poland, like what's going to happen, you know,

0:51:05.200 --> 0:51:07.720
<v Speaker 4>like you know, and it was like all just fine,

0:51:08.080 --> 0:51:11.000
<v Speaker 4>and like, there are so many people out there who

0:51:11.080 --> 0:51:15.640
<v Speaker 4>just like don't. Yeah, I do like the idea of

0:51:15.719 --> 0:51:19.040
<v Speaker 4>just kind of being an emissary for being trans, just

0:51:19.080 --> 0:51:21.279
<v Speaker 4>being completely normal, because that's all it is, you know,

0:51:21.320 --> 0:51:23.719
<v Speaker 4>it's just normal, and there's so many people who just

0:51:23.719 --> 0:51:29.279
<v Speaker 4>like happen to not know that, and like, you know,

0:51:29.600 --> 0:51:32.600
<v Speaker 4>especially older people like I like, I find generally like

0:51:32.680 --> 0:51:37.040
<v Speaker 4>people who are in their forties or whatever even that

0:51:37.120 --> 0:51:40.359
<v Speaker 4>I know, don't they just don't understand being trans. And

0:51:40.600 --> 0:51:45.719
<v Speaker 4>you know, most most younger people, regardless of their political orientation,

0:51:46.360 --> 0:51:49.120
<v Speaker 4>you understand it way better. You know, like it's kind

0:51:49.120 --> 0:51:51.800
<v Speaker 4>of something that's just gone to shake out because anybody

0:51:51.800 --> 0:51:55.840
<v Speaker 4>who's like, you know, seventeen or something just knows the

0:51:55.840 --> 0:51:56.880
<v Speaker 4>trans people are normal.

0:51:57.760 --> 0:52:01.440
<v Speaker 1>I've just been bombarded with like yeah.

0:52:00.719 --> 0:52:03.520
<v Speaker 3>Yeah, I mean a lot of people have trans friends,

0:52:03.560 --> 0:52:08.520
<v Speaker 3>trans coworkers, like yeah, it's it's certainly, but but there's

0:52:08.520 --> 0:52:13.160
<v Speaker 3>no trans people, which is exactly yeah, yeah, but I've

0:52:13.200 --> 0:52:14.680
<v Speaker 3>never been arrested by a trans woman.

0:52:16.000 --> 0:52:16.759
<v Speaker 2>Can we fix that?

0:52:17.160 --> 0:52:18.399
<v Speaker 4>Exactly? What's the trans cop?

0:52:22.680 --> 0:52:24.160
<v Speaker 2>Yeah?

0:52:23.000 --> 0:52:27.000
<v Speaker 3>I agree, and that's that's definitely something I've said a

0:52:27.000 --> 0:52:29.960
<v Speaker 3>lot too, is that my my transness is very It's

0:52:29.960 --> 0:52:31.239
<v Speaker 3>something I don't think about a lot.

0:52:31.360 --> 0:52:33.279
<v Speaker 4>Like I don't know how many trans people I would

0:52:33.400 --> 0:52:37.319
<v Speaker 4>know for but I do kind of connect better with

0:52:37.400 --> 0:52:40.879
<v Speaker 4>trans women than anything else. Like it's like, oh, there's

0:52:41.040 --> 0:52:45.040
<v Speaker 4>there's another person just like me, and like, uh, it's nice,

0:52:45.560 --> 0:52:48.560
<v Speaker 4>nice sister for me to kind of find that. Yeah,

0:52:48.800 --> 0:52:49.160
<v Speaker 4>for sure.

0:52:49.400 --> 0:52:49.680
<v Speaker 2>Yeah.

0:52:50.160 --> 0:52:52.719
<v Speaker 3>You you have played with a few of like my

0:52:52.880 --> 0:52:57.440
<v Speaker 3>favorite artists working right now, Boa and the hero Is

0:52:57.480 --> 0:53:00.399
<v Speaker 3>Collective who I actually saw and met Jenna like week ago.

0:53:02.080 --> 0:53:04.120
<v Speaker 2>Shout out to them. I love them a lot.

0:53:04.200 --> 0:53:10.880
<v Speaker 4>Okay, that's awesome. Uh, underscore that the Boa is awesome.

0:53:12.040 --> 0:53:14.080
<v Speaker 2>She is, she rolls. I want to hear some new

0:53:14.120 --> 0:53:15.080
<v Speaker 2>music from herself.

0:53:15.160 --> 0:53:18.000
<v Speaker 6>We we hung out for a bunch, you know, in

0:53:18.120 --> 0:53:25.839
<v Speaker 6>Australia actually because my I did a philosophy seminar in

0:53:25.920 --> 0:53:28.919
<v Speaker 6>Melbourne after our Melbourne show that was three days long

0:53:29.200 --> 0:53:34.520
<v Speaker 6>and that's where she lives and came to it, and uh,

0:53:34.719 --> 0:53:37.759
<v Speaker 6>it was like super involved and.

0:53:39.239 --> 0:53:41.560
<v Speaker 4>I mean it's nice. It's I don't know why that

0:53:41.760 --> 0:53:46.080
<v Speaker 4>is exactly what it is about, like whether there's even

0:53:46.120 --> 0:53:48.600
<v Speaker 4>a correlation or not, but it seems like a lot

0:53:48.640 --> 0:53:51.640
<v Speaker 4>of the trans people I know who are into experimental

0:53:51.719 --> 0:53:56.839
<v Speaker 4>music are also more likely to be into philosophy, and

0:53:57.000 --> 0:53:59.560
<v Speaker 4>uh so, like like like she's an example of someone

0:53:59.600 --> 0:54:03.600
<v Speaker 4>who you know, I can like spend hours like discussing

0:54:03.960 --> 0:54:07.120
<v Speaker 4>bagel and well or whatever with.

0:54:08.160 --> 0:54:10.480
<v Speaker 3>I did have one more question in my notes if

0:54:10.520 --> 0:54:13.919
<v Speaker 3>we have time, But what do you think that is?

0:54:14.000 --> 0:54:16.840
<v Speaker 3>Like what do you think it is about, like being

0:54:16.920 --> 0:54:19.520
<v Speaker 3>queer or being trans that like draw because there is

0:54:19.560 --> 0:54:22.880
<v Speaker 3>a lot of trans people that really like black metal

0:54:22.920 --> 0:54:26.360
<v Speaker 3>and grindcore and like horror movies and shit. And do

0:54:26.400 --> 0:54:27.960
<v Speaker 3>you have a theory as to why that is?

0:54:28.480 --> 0:54:32.080
<v Speaker 4>I mean, maybe there's something about a kind of baseline

0:54:32.239 --> 0:54:39.400
<v Speaker 4>of alienation one experiences that like makes that kind of

0:54:40.320 --> 0:54:44.040
<v Speaker 4>Catharsis makes sense or something like I feel like I've

0:54:44.080 --> 0:54:48.799
<v Speaker 4>had to wonder about like why things are the way

0:54:48.840 --> 0:54:52.279
<v Speaker 4>they are more than a lot of people maybe you know,

0:54:52.520 --> 0:54:55.759
<v Speaker 4>and and that sense of just like what what is

0:54:55.800 --> 0:54:58.600
<v Speaker 4>it that's not working? You know, like why like why

0:54:58.680 --> 0:55:03.400
<v Speaker 4>isn't this easier? I don't know. I mean everyone experiences

0:55:03.440 --> 0:55:06.840
<v Speaker 4>that I don't know definitely know anyone else's experience is

0:55:06.920 --> 0:55:07.120
<v Speaker 4>like that.

0:55:08.640 --> 0:55:12.239
<v Speaker 3>But there's something unique to like the trans experience that

0:55:12.440 --> 0:55:15.000
<v Speaker 3>like other like, you know, if if you don't have

0:55:15.160 --> 0:55:18.440
<v Speaker 3>like gender dysphoria, if you don't have like I don't know,

0:55:18.480 --> 0:55:21.480
<v Speaker 3>if you've never had that like splinter in your mind

0:55:21.680 --> 0:55:28.399
<v Speaker 3>to quote the matrix, then yeah I could definitely Yeah, yeah, yeah,

0:55:28.480 --> 0:55:28.640
<v Speaker 3>I go.

0:55:29.120 --> 0:55:30.840
<v Speaker 4>I sort of I sort of like feel bad for

0:55:30.880 --> 0:55:35.520
<v Speaker 4>anyone who's never gone through the experience of gender transition,

0:55:35.760 --> 0:55:38.200
<v Speaker 4>like because it feels so natural to be you know,

0:55:38.239 --> 0:55:40.920
<v Speaker 4>it's like, okay, like the whole world is addressing me

0:55:41.560 --> 0:55:45.120
<v Speaker 4>as this one gender and now like now now we're

0:55:45.120 --> 0:55:48.400
<v Speaker 4>going to switch, you know, and like just kind of

0:55:48.520 --> 0:55:51.560
<v Speaker 4>seeing that that that can be a contingent thing and

0:55:51.600 --> 0:55:56.239
<v Speaker 4>that it's not set in stone is like I feel

0:55:56.239 --> 0:55:59.359
<v Speaker 4>like it sort of teaches you. It gives you an

0:55:59.360 --> 0:56:03.360
<v Speaker 4>experience of just how much like anything can change or something,

0:56:03.400 --> 0:56:07.240
<v Speaker 4>you know, how how non natural a lot of things

0:56:07.280 --> 0:56:08.480
<v Speaker 4>that we take to be natural.

0:56:09.520 --> 0:56:12.040
<v Speaker 3>I think that's a very hopeful note to end things on.

0:56:12.080 --> 0:56:14.640
<v Speaker 3>This was a lot more like I don't know, I know.

0:56:14.640 --> 0:56:15.280
<v Speaker 2>That you're.

0:56:16.560 --> 0:56:19.480
<v Speaker 3>A very peaceful person, but like this still was just

0:56:19.520 --> 0:56:22.440
<v Speaker 3>a very like don't it was very hopeful conversation. But

0:56:23.400 --> 0:56:26.439
<v Speaker 3>I'm very glad that you came on the show to

0:56:26.480 --> 0:56:29.160
<v Speaker 3>talk with us about.

0:56:27.600 --> 0:56:30.160
<v Speaker 4>Thanks, thanks so much.

0:56:39.440 --> 0:56:42.839
<v Speaker 1>Wow, she really took us down a cerebral path there, Jane.

0:56:43.480 --> 0:56:45.200
<v Speaker 2>I love cerebral paths.

0:56:45.480 --> 0:56:46.200
<v Speaker 1>Yeah.

0:56:46.360 --> 0:56:48.680
<v Speaker 3>I think it would be a good idea for our

0:56:48.760 --> 0:56:51.719
<v Speaker 3>listeners to kill all those brain cells that they just

0:56:51.800 --> 0:56:56.680
<v Speaker 3>grew by by taking some calls, because I always think

0:56:56.719 --> 0:56:58.799
<v Speaker 3>it's a good idea to give your brain cells like

0:56:58.840 --> 0:57:03.200
<v Speaker 3>a little haircut, you know, like after you read War

0:57:03.280 --> 0:57:07.640
<v Speaker 3>and Peace, you have to like watch like Writt and Stimpy, Yeah,

0:57:08.800 --> 0:57:09.879
<v Speaker 3>to balance it out.

0:57:10.160 --> 0:57:11.040
<v Speaker 2>Yeah, so.

0:57:12.440 --> 0:57:14.640
<v Speaker 1>Nettie is like the innocent version of Ritten Stimpy.

0:57:14.719 --> 0:57:14.879
<v Speaker 4>Yeah.

0:57:14.880 --> 0:57:16.520
<v Speaker 3>I don't know, I could have thought of something dumber.

0:57:16.640 --> 0:57:20.560
<v Speaker 3>Probably Neddie is a little even too too cerebral for me.

0:57:21.000 --> 0:57:24.280
<v Speaker 1>I love some of the episodes, those cerebral episodes about

0:57:24.320 --> 0:57:27.320
<v Speaker 1>it Nettie, the one where they take the outlines away, you.

0:57:27.320 --> 0:57:29.560
<v Speaker 2>Know that one. Oh yeah that is cool. Yeah, this's

0:57:29.560 --> 0:57:32.120
<v Speaker 2>pretty cool. Actually fucking bind reality.

0:57:32.400 --> 0:57:35.680
<v Speaker 3>Yeah yeah, well let's let's bend some realities and take

0:57:35.760 --> 0:57:37.080
<v Speaker 3>some calls from our listeners.

0:57:37.160 --> 0:57:37.760
<v Speaker 2>Yeah.

0:57:38.080 --> 0:57:41.959
<v Speaker 5>Hi, my name is Violet. I'm twenty two year old

0:57:42.000 --> 0:57:47.440
<v Speaker 5>trans woman being in the South, and I'm calling because

0:57:48.720 --> 0:57:55.080
<v Speaker 5>me and my girlfriend don't have sex anymore. We started

0:57:55.200 --> 0:58:01.720
<v Speaker 5>dating before my transition, and we've been together the whole thing.

0:58:01.880 --> 0:58:09.600
<v Speaker 5>We used to have sex, like crazy, very straight, normal sex.

0:58:10.360 --> 0:58:14.919
<v Speaker 5>And I've been transitioning for about two years now, and

0:58:16.200 --> 0:58:20.200
<v Speaker 5>I'd say we have sex maybe, I don't know, once

0:58:20.240 --> 0:58:28.880
<v Speaker 5>every two months. It's not the best. I don't really

0:58:28.920 --> 0:58:30.800
<v Speaker 5>know what to do, and I don't know if it's

0:58:31.520 --> 0:58:36.520
<v Speaker 5>a fixable situation. And a lot of times I'll be like, oh,

0:58:36.680 --> 0:58:38.480
<v Speaker 5>I don't know. I mean, we could chuck me right now.

0:58:40.920 --> 0:58:45.800
<v Speaker 5>Oh good, But she's just kind of all the time,

0:58:46.400 --> 0:58:53.280
<v Speaker 5>like she's just very sleepy. And sometimes I think about

0:58:53.600 --> 0:58:56.520
<v Speaker 5>my coworker and I think about putting his stake in

0:58:56.560 --> 0:58:59.240
<v Speaker 5>my mouth. I don't know.

0:59:00.120 --> 0:59:05.560
<v Speaker 1>Okay, wait, what what happened at the end of the

0:59:05.680 --> 0:59:08.400
<v Speaker 1>wait threw me a curveball.

0:59:09.040 --> 0:59:14.440
<v Speaker 3>I have a lot of thoughts on this actually, because look,

0:59:14.520 --> 0:59:19.400
<v Speaker 3>I'll just say this, baby, sweetheart, darling, sweet baby, sweetness,

0:59:19.920 --> 0:59:21.720
<v Speaker 3>I'm gonna go out on a limit. I mean, you

0:59:21.800 --> 0:59:24.760
<v Speaker 3>said this was straight sex before, and assume that this

0:59:24.920 --> 0:59:27.120
<v Speaker 3>is a CIS girl that you were dating.

0:59:27.000 --> 0:59:30.680
<v Speaker 1>Before likes sis men or you know men.

0:59:31.520 --> 0:59:35.080
<v Speaker 3>Look, I'm just gonna say this, like I've I've experienced

0:59:35.120 --> 0:59:38.960
<v Speaker 3>this in my personal life I've seen this in other

0:59:39.160 --> 0:59:45.280
<v Speaker 3>people's relationships, but it's really not an uncommon story at

0:59:45.360 --> 0:59:53.520
<v Speaker 3>all for a transfeminine person to who's dated. Like so

0:59:53.640 --> 0:59:56.640
<v Speaker 3>I mean this this basically is my story. Like I

0:59:56.760 --> 1:00:00.000
<v Speaker 3>dated like CIS women like my whole life. I can't

1:00:00.200 --> 1:00:03.960
<v Speaker 3>out while I was dating a SIS woman, my SIS

1:00:04.000 --> 1:00:08.440
<v Speaker 3>partner was for the most part, really supportive, you know, supportive,

1:00:08.480 --> 1:00:13.840
<v Speaker 3>so she could have been. But as your body changes

1:00:14.240 --> 1:00:18.160
<v Speaker 3>and also as you know, I mean, it's a hard

1:00:18.160 --> 1:00:21.040
<v Speaker 3>thing to square because like I don't really hold it

1:00:21.240 --> 1:00:25.720
<v Speaker 3>against a CIS woman for like doing everything she can

1:00:25.960 --> 1:00:28.080
<v Speaker 3>being supportive, but at the end of the day, like

1:00:28.920 --> 1:00:33.160
<v Speaker 3>she like wants to date her boyfriends, you know, like

1:00:33.200 --> 1:00:37.280
<v Speaker 3>she doesn't necessary Like I don't know, like there's no

1:00:37.600 --> 1:00:40.200
<v Speaker 3>really Like I'm trying to say this like as delicately

1:00:40.240 --> 1:00:45.000
<v Speaker 3>as possible, because I have seen relationships where someone transitioned

1:00:45.080 --> 1:00:47.560
<v Speaker 3>and then they stay together a long time and it's

1:00:47.640 --> 1:00:51.080
<v Speaker 3>it's worked out for the most part. But by and large,

1:00:51.120 --> 1:00:55.880
<v Speaker 3>I see a lot of transfend people just kind of

1:00:56.040 --> 1:01:02.080
<v Speaker 3>drift from their CIS female partner because I mean, because

1:01:02.080 --> 1:01:06.320
<v Speaker 3>of a lot of reasons, like everything it's different, Like

1:01:06.560 --> 1:01:09.600
<v Speaker 3>your partner didn't really like plan on signing up for

1:01:09.640 --> 1:01:12.760
<v Speaker 3>a lesbian relationship, and a lot of times like you

1:01:12.800 --> 1:01:16.160
<v Speaker 3>can see them kind of feign excitement there, like ooh,

1:01:16.200 --> 1:01:20.880
<v Speaker 3>I get to be bisexual now, and there's a lot

1:01:20.960 --> 1:01:26.520
<v Speaker 3>of sexuality. Yeah, and there's a lot of like I

1:01:26.520 --> 1:01:31.080
<v Speaker 3>don't know, I just I don't like. This is just

1:01:31.120 --> 1:01:33.280
<v Speaker 3>a stupid podcast. So I don't want to like tell

1:01:33.320 --> 1:01:35.320
<v Speaker 3>you to break up with your girlfriends or anything.

1:01:35.640 --> 1:01:38.520
<v Speaker 1>Oh, you know, we can't tell anyone to break up ptunity.

1:01:38.520 --> 1:01:40.120
<v Speaker 2>This is not financial advice.

1:01:40.320 --> 1:01:45.440
<v Speaker 3>Yeah, but I really I gotta be honest with you, baby,

1:01:45.520 --> 1:01:48.240
<v Speaker 3>Like I think you really need to like take a

1:01:48.360 --> 1:01:51.880
<v Speaker 3>look at your relationship right now. I think you need

1:01:51.920 --> 1:01:55.360
<v Speaker 3>to have a very like tough conversation with your partner.

1:01:55.840 --> 1:01:59.160
<v Speaker 3>Another thing that I always like, this is one of

1:01:59.200 --> 1:02:02.800
<v Speaker 3>the truest things and like any relationships, is that sex

1:02:03.080 --> 1:02:05.600
<v Speaker 3>is the first thing to go when a relationship is

1:02:05.720 --> 1:02:08.960
<v Speaker 3>like near its end, it's the first thing to go,

1:02:09.440 --> 1:02:13.000
<v Speaker 3>Like if you find yourselves like masturbating separately, or like

1:02:13.560 --> 1:02:17.440
<v Speaker 3>if you maybe are exploring like open options and stuff

1:02:17.480 --> 1:02:20.160
<v Speaker 3>that aren't quite as exciting to the other partner. No

1:02:20.200 --> 1:02:23.840
<v Speaker 3>matter what it is, having sex less should always be

1:02:23.960 --> 1:02:27.640
<v Speaker 3>like a warning sign red flag for anyone in a relationship.

1:02:28.000 --> 1:02:30.120
<v Speaker 3>It just sounds like to me that you need to

1:02:30.960 --> 1:02:34.800
<v Speaker 3>have a serious conversation, like with your partner about what

1:02:35.000 --> 1:02:38.720
<v Speaker 3>she wants out of this relationship, because I mean, it's

1:02:38.880 --> 1:02:41.840
<v Speaker 3>very possible that she is very supportive and she does

1:02:41.920 --> 1:02:48.480
<v Speaker 3>love you, and it just might not be completely in

1:02:48.560 --> 1:02:51.600
<v Speaker 3>the cards. And also I think also not just to

1:02:51.600 --> 1:02:54.320
<v Speaker 3>put this all on her, I've also seen a lot

1:02:54.320 --> 1:02:58.200
<v Speaker 3>of like transferm partners with their like sis girlfriend that

1:02:58.240 --> 1:03:01.160
<v Speaker 3>they came out with and the trans girl like is

1:03:01.680 --> 1:03:04.640
<v Speaker 3>as their body changes, they're like, oh shit, I've never

1:03:04.760 --> 1:03:08.600
<v Speaker 3>experienced this whole life of like hoeing it up, sucking

1:03:08.640 --> 1:03:11.120
<v Speaker 3>guys dix hooking up with other guys, hooking up with

1:03:11.200 --> 1:03:14.200
<v Speaker 3>trans people. You know, like there's a whole like sexual

1:03:14.280 --> 1:03:18.080
<v Speaker 3>world out there that you're probably like feeling a bit

1:03:18.720 --> 1:03:20.200
<v Speaker 3>like isolated from.

1:03:20.320 --> 1:03:23.120
<v Speaker 1>Well, yeah, she said she wanted to suck her coworker's dead.

1:03:23.240 --> 1:03:25.200
<v Speaker 3>Yeah, she didn't have to throw that in there at

1:03:25.200 --> 1:03:30.440
<v Speaker 3>the end, but she did. So Yeah, I'd say, if

1:03:30.480 --> 1:03:32.720
<v Speaker 3>you want to stay with her, first of all, I

1:03:32.720 --> 1:03:34.600
<v Speaker 3>need I think you need to find out the answer

1:03:34.640 --> 1:03:38.120
<v Speaker 3>to that yourself first. If you want to actually stay

1:03:38.160 --> 1:03:41.280
<v Speaker 3>in a committed relationship with this person, and then two

1:03:41.520 --> 1:03:44.520
<v Speaker 3>decide if you want it to be, like maybe if

1:03:44.520 --> 1:03:47.160
<v Speaker 3>you want to try like opening your relationship or what.

1:03:47.320 --> 1:03:49.480
<v Speaker 3>But I feel like a lot of this is going

1:03:49.520 --> 1:03:52.000
<v Speaker 3>to begin with a conversation that you are going to

1:03:52.280 --> 1:03:55.840
<v Speaker 3>fucking hate. Yeah, And I can't help you all that

1:03:56.000 --> 1:03:58.840
<v Speaker 3>much with that, but that's my advice. Yeah, which is

1:03:58.840 --> 1:04:01.640
<v Speaker 3>what people avoid. They have with that tough conversation and

1:04:01.680 --> 1:04:04.760
<v Speaker 3>it just goes on forever and ever and ever, you know,

1:04:05.280 --> 1:04:09.440
<v Speaker 3>and yeah, and ultimately you got to have that tough conversation.

1:04:09.800 --> 1:04:11.160
<v Speaker 2>Do we want to take the next call?

1:04:11.480 --> 1:04:12.240
<v Speaker 1>Yeah, let's go.

1:04:12.720 --> 1:04:16.840
<v Speaker 7>This is more like a platonic thing. But I feel

1:04:16.880 --> 1:04:20.600
<v Speaker 7>like a lot of my friends from college only want

1:04:20.640 --> 1:04:25.080
<v Speaker 7>to hang out by just like trilling at somebody's house

1:04:25.240 --> 1:04:28.440
<v Speaker 7>and like eating dinner and watching shit on TV or whatever,

1:04:28.520 --> 1:04:31.920
<v Speaker 7>and like that finds per me. But I feel like

1:04:33.040 --> 1:04:37.320
<v Speaker 7>as I am getting older, I'm having trouble maintaining friendships

1:04:37.360 --> 1:04:40.440
<v Speaker 7>for people don't want to like go out and do

1:04:40.680 --> 1:04:42.360
<v Speaker 7>ship because I.

1:04:42.360 --> 1:04:44.880
<v Speaker 1>Want to go out?

1:04:45.200 --> 1:04:45.880
<v Speaker 7>What do I do?

1:04:46.200 --> 1:04:46.360
<v Speaker 4>Oh?

1:04:46.400 --> 1:04:48.800
<v Speaker 5>Girls, what do I?

1:04:48.800 --> 1:04:50.400
<v Speaker 7>I want to stay friends with these people, but like

1:04:50.400 --> 1:04:51.160
<v Speaker 7>what do.

1:04:50.680 --> 1:04:55.840
<v Speaker 2>I You're boring? Ass friends? Snooze alert.

1:04:56.040 --> 1:04:58.880
<v Speaker 3>You want to stay home and watch anatomy of a fall,

1:04:59.040 --> 1:05:04.040
<v Speaker 3>Get the fuck out. No, no, you gotta, baby, you

1:05:04.120 --> 1:05:07.000
<v Speaker 3>gotta go to the club. You gotta try drugs that

1:05:07.040 --> 1:05:10.120
<v Speaker 3>you can only do with your nose. You gotta you

1:05:10.240 --> 1:05:15.000
<v Speaker 3>gotta uh be scared to leave your drink unattended.

1:05:15.280 --> 1:05:16.360
<v Speaker 2>You gotta like.

1:05:16.480 --> 1:05:19.200
<v Speaker 3>You will make friends if you start like living like

1:05:19.240 --> 1:05:22.880
<v Speaker 3>a sleazy like Paul Schrader esque life, like, if you

1:05:22.920 --> 1:05:25.440
<v Speaker 3>do some lou reed walk on the wild side, you

1:05:25.520 --> 1:05:29.880
<v Speaker 3>will make friends, baby like. And those friends, I promise you,

1:05:30.480 --> 1:05:32.400
<v Speaker 3>they're gonna be the worst friends you've ever met in

1:05:32.440 --> 1:05:32.880
<v Speaker 3>your life.

1:05:33.000 --> 1:05:35.840
<v Speaker 2>They're tear buy and large, horrible.

1:05:35.440 --> 1:05:39.480
<v Speaker 3>People, and they will influence your life in truly negative ways.

1:05:40.000 --> 1:05:43.080
<v Speaker 2>So it's great, it's what I do.

1:05:43.240 --> 1:05:47.200
<v Speaker 3>I can't really recommend it at all. I'm really depressed

1:05:47.880 --> 1:05:50.080
<v Speaker 3>all the time. Milea's falling apart, and I don't have

1:05:50.120 --> 1:05:54.520
<v Speaker 3>any money. But yeah, at least my friends aren't boring.

1:05:58.720 --> 1:06:00.320
<v Speaker 1>That's how you know. Jane and I are and she

1:06:00.520 --> 1:06:03.640
<v Speaker 1>never ever calls me ever for a movie.

1:06:03.960 --> 1:06:06.880
<v Speaker 3>Don't give me that. I'm about to call in to

1:06:07.040 --> 1:06:09.360
<v Speaker 3>the helpline, be like, my friend is so mean to me.

1:06:12.720 --> 1:06:13.560
<v Speaker 2>I don't want to watch.

1:06:13.440 --> 1:06:15.680
<v Speaker 1>A movie with you, Janey, That's all I want to do.

1:06:16.520 --> 1:06:18.720
<v Speaker 1>But yeah, I have a hard time relating to this.

1:06:18.880 --> 1:06:21.080
<v Speaker 1>I am not a going out girl. I am the

1:06:21.120 --> 1:06:24.400
<v Speaker 1>girl who is thirty and looking for friends that want

1:06:24.440 --> 1:06:29.160
<v Speaker 1>to eat food at home, watch a movie and just

1:06:29.360 --> 1:06:32.720
<v Speaker 1>that's honestly not like a vegetable with me. Did the

1:06:32.800 --> 1:06:36.640
<v Speaker 1>caller say how old she was, because I would say.

1:06:36.400 --> 1:06:39.439
<v Speaker 3>Like, if you're in your early twenties, like, hell yeah,

1:06:39.480 --> 1:06:40.680
<v Speaker 3>that's boring as fuck.

1:06:40.840 --> 1:06:41.120
<v Speaker 1>Yeah.

1:06:41.120 --> 1:06:43.480
<v Speaker 3>Like when I was like up until I was maybe

1:06:43.560 --> 1:06:48.760
<v Speaker 3>like twenty eight, like I was just addicted to the rage,

1:06:48.800 --> 1:06:50.360
<v Speaker 3>Like I was going out all the time.

1:06:50.960 --> 1:06:54.240
<v Speaker 2>Now I usually just go out like once on the weekend.

1:06:54.280 --> 1:06:55.480
<v Speaker 1>Okay, well let me ask you this.

1:06:55.760 --> 1:06:56.840
<v Speaker 2>But I real quick.

1:06:56.880 --> 1:07:00.560
<v Speaker 3>I love I love having nice little like all like

1:07:01.520 --> 1:07:05.320
<v Speaker 3>dinner parties and stuff like that. Like I do enjoy that.

1:07:05.720 --> 1:07:08.120
<v Speaker 3>But I do also get like if your friends like

1:07:08.360 --> 1:07:11.000
<v Speaker 3>never want to go out, You're like, come on, like

1:07:11.080 --> 1:07:14.360
<v Speaker 3>it's such and such as birthday, it's this holiday it's

1:07:14.400 --> 1:07:16.560
<v Speaker 3>like and everyone's like, no, we're gonna do the same

1:07:16.560 --> 1:07:20.160
<v Speaker 3>thing we always do. That is very boring. My honest

1:07:20.200 --> 1:07:24.040
<v Speaker 3>advice in this situation would be, I feel like there's

1:07:24.080 --> 1:07:26.480
<v Speaker 3>got to be someone in the friend group that is

1:07:26.520 --> 1:07:28.760
<v Speaker 3>feeling the same way you do, and I feel like

1:07:28.800 --> 1:07:31.680
<v Speaker 3>you got to get closer to them, because I've I've

1:07:31.720 --> 1:07:34.200
<v Speaker 3>had friend groups like this, or at least i've like,

1:07:34.360 --> 1:07:37.040
<v Speaker 3>no like people like this. And what you have to

1:07:37.080 --> 1:07:40.320
<v Speaker 3>do is just find the ones that also kind of

1:07:40.320 --> 1:07:42.600
<v Speaker 3>feel the same way and start asking them out and

1:07:42.640 --> 1:07:45.560
<v Speaker 3>start going out with them, mentoring drinks with them and stuff.

1:07:45.640 --> 1:07:50.080
<v Speaker 3>And then either you'll make new friends while you're going out,

1:07:50.360 --> 1:07:52.640
<v Speaker 3>or your old friend group will will if it have

1:07:52.800 --> 1:07:54.360
<v Speaker 3>no choice but to follow you out.

1:07:54.520 --> 1:07:56.240
<v Speaker 1>I just want to say, when I was a kid

1:07:56.640 --> 1:08:00.200
<v Speaker 1>and I was looking around the club, the people that

1:08:00.240 --> 1:08:03.480
<v Speaker 1>were old to me were the weirdest fucking people.

1:08:03.640 --> 1:08:06.280
<v Speaker 2>Oh they're losers, they are. Yeah, it's true.

1:08:06.440 --> 1:08:08.919
<v Speaker 1>Do you remember that time that what's his name showed

1:08:09.000 --> 1:08:09.880
<v Speaker 1>up to that house show?

1:08:10.480 --> 1:08:15.880
<v Speaker 2>No, the actor Andy Dick. Are you talking about Dick?

1:08:15.960 --> 1:08:19.080
<v Speaker 1>He showed up to the house show and it was

1:08:19.120 --> 1:08:21.880
<v Speaker 1>like I was at that same venue like a week before,

1:08:22.040 --> 1:08:24.680
<v Speaker 1>and he like showed up. You know, it's just that one.

1:08:24.680 --> 1:08:30.200
<v Speaker 3>I don't really know what you're related all that much, but.

1:08:28.720 --> 1:08:30.519
<v Speaker 1>But that's just weird. Do you know what I mean?

1:08:30.520 --> 1:08:33.439
<v Speaker 1>To be the one like forty year old guy at

1:08:33.439 --> 1:08:34.439
<v Speaker 1>the at the club.

1:08:35.000 --> 1:08:37.280
<v Speaker 2>Well it's I don't know, it depends. It's like he

1:08:37.400 --> 1:08:37.760
<v Speaker 2>really does.

1:08:37.840 --> 1:08:40.360
<v Speaker 3>If you go somewhere that like it's like a bar

1:08:40.520 --> 1:08:42.720
<v Speaker 3>that old people hang out at. That's like sweet, it's

1:08:42.760 --> 1:08:46.240
<v Speaker 3>like cool, Like it's like the Median Age, like it's fifty.

1:08:46.600 --> 1:08:48.920
<v Speaker 3>The Earl in East Atlanta Village is a very kind

1:08:48.960 --> 1:08:52.400
<v Speaker 3>of like older people place. Like that wasn't a joke.

1:08:52.479 --> 1:08:55.200
<v Speaker 3>Older people hang out there, Like it's that's where older

1:08:55.240 --> 1:08:55.920
<v Speaker 3>people hang out.

1:08:56.520 --> 1:08:58.240
<v Speaker 1>I feel like Kurt hangs out there. Kurt, do you

1:08:58.280 --> 1:08:58.880
<v Speaker 1>hang out there?

1:08:59.720 --> 1:09:02.800
<v Speaker 3>I hang out there? I like the girl I this

1:09:02.880 --> 1:09:08.320
<v Speaker 3>is getting like I'm just saying, like there's not no

1:09:08.479 --> 1:09:08.920
<v Speaker 3>what is that.

1:09:10.840 --> 1:09:11.639
<v Speaker 1>Johnny's Hideaway?

1:09:11.840 --> 1:09:14.200
<v Speaker 2>I think I know what you're getting at that, Like.

1:09:15.920 --> 1:09:18.720
<v Speaker 3>There is like a certain age where it's like come on,

1:09:19.000 --> 1:09:21.920
<v Speaker 3>like you're still out here with like twenty year old

1:09:22.479 --> 1:09:26.320
<v Speaker 3>drinking every night, Like there is like, yeah, there is

1:09:26.360 --> 1:09:28.920
<v Speaker 3>something like weird about that. I don't think that really

1:09:28.920 --> 1:09:31.559
<v Speaker 3>applies to this call that much though, because like no,

1:09:32.520 --> 1:09:35.760
<v Speaker 3>I think if they're I think if they're like young

1:09:35.840 --> 1:09:39.800
<v Speaker 3>and like want to party, I look jokes aside, you know,

1:09:39.880 --> 1:09:42.519
<v Speaker 3>I encourage that like life is fucking short, and I

1:09:42.520 --> 1:09:43.759
<v Speaker 3>think that you should have fun.

1:09:43.880 --> 1:09:46.160
<v Speaker 1>And like also if your friend group is a bunch

1:09:46.240 --> 1:09:50.640
<v Speaker 1>of lesbian women bisexual women, I would branch out and

1:09:50.680 --> 1:09:53.679
<v Speaker 1>find some gay men to be friends with. Because gay

1:09:53.720 --> 1:09:56.479
<v Speaker 1>men want to go out all the fucking time. I

1:09:56.479 --> 1:09:59.280
<v Speaker 1>don't know who wants to fucking stay at home and

1:09:59.320 --> 1:09:59.960
<v Speaker 1>watch a movie.

1:10:00.560 --> 1:10:03.240
<v Speaker 3>That's true too, and that anecdote I just said, like

1:10:03.479 --> 1:10:06.920
<v Speaker 3>it was about like finding the one person in the group.

1:10:07.080 --> 1:10:09.640
<v Speaker 3>It was usually like the gay guy that was like,

1:10:09.720 --> 1:10:12.720
<v Speaker 3>you know, actually I do want to go out. Yeah,

1:10:13.400 --> 1:10:15.679
<v Speaker 3>you know, girl, I think you deserve to have fun.

1:10:15.960 --> 1:10:20.880
<v Speaker 3>And yeah, just like I will say though, like just

1:10:21.560 --> 1:10:23.559
<v Speaker 3>do know if this isn't something you've done a lot,

1:10:23.600 --> 1:10:25.880
<v Speaker 3>like it does kind of get old like it does

1:10:26.000 --> 1:10:28.960
<v Speaker 3>like you can get burnt out, and like Carmon said,

1:10:28.960 --> 1:10:31.080
<v Speaker 3>you don't want to end up being like the old

1:10:31.200 --> 1:10:33.760
<v Speaker 3>the old person there that's always hanging out and it's like,

1:10:33.800 --> 1:10:35.920
<v Speaker 3>what are you doing? Man, don't you have kids? Like

1:10:37.280 --> 1:10:39.519
<v Speaker 3>I don't know if you can really like convince because

1:10:39.520 --> 1:10:42.000
<v Speaker 3>some people are just boring, Like some people like do

1:10:42.280 --> 1:10:45.320
<v Speaker 3>just want to like have missionary sex and watch the

1:10:45.360 --> 1:10:48.240
<v Speaker 3>Office like that's just what they like I want that,

1:10:48.520 --> 1:10:52.160
<v Speaker 3>and you know, there's nothing wrong with that either. But yeah,

1:10:52.400 --> 1:10:55.439
<v Speaker 3>i'd say, you just gotta really, you just got to

1:10:55.479 --> 1:10:58.679
<v Speaker 3>find one person because like when you're going out, people

1:10:58.720 --> 1:11:01.680
<v Speaker 3>are social, people will talk to you like you you

1:11:01.720 --> 1:11:04.479
<v Speaker 3>sound you sounded fun. I feel like you know each

1:11:04.479 --> 1:11:06.600
<v Speaker 3>other and we're best friends now, so we can go

1:11:06.680 --> 1:11:07.240
<v Speaker 3>out sometimes.

1:11:07.320 --> 1:11:07.840
<v Speaker 2>Hit us up.

1:11:08.640 --> 1:11:11.040
<v Speaker 1>That was fun. I feel like we actually did genuinely

1:11:11.080 --> 1:11:13.559
<v Speaker 1>help some people today, which is kind of a first

1:11:13.640 --> 1:11:17.400
<v Speaker 1>for the pod. You know, Yeah, so let's celebrate that. Yeah,

1:11:17.439 --> 1:11:19.960
<v Speaker 1>let's go out. Let's go out and celebrate thought. If

1:11:20.000 --> 1:11:23.759
<v Speaker 1>you invite me, I will go out. But call us

1:11:23.800 --> 1:11:27.760
<v Speaker 1>and you may hear your voicemail on next week's episode,

1:11:27.880 --> 1:11:31.040
<v Speaker 1>call Us at our Beauty translated leveline, which is.

1:11:31.520 --> 1:11:34.479
<v Speaker 3>Six seven eight five six one two seven eight five.

1:11:34.560 --> 1:11:37.240
<v Speaker 3>For whatever problems you have, will make them worse. And also,

1:11:38.000 --> 1:11:39.960
<v Speaker 3>you know, if you got anything you just want to

1:11:40.000 --> 1:11:44.120
<v Speaker 3>like brag about, like any like hot gossip or tea

1:11:44.240 --> 1:11:47.400
<v Speaker 3>or something like that, it doesn't always necessarily have to

1:11:47.439 --> 1:11:51.040
<v Speaker 3>be like I'm having this problem, we're sex with my

1:11:52.080 --> 1:11:54.280
<v Speaker 3>If you if you just have like a spicy, juicy

1:11:54.360 --> 1:11:57.320
<v Speaker 3>topic for us, like hit us with that too, well.

1:11:57.120 --> 1:11:59.559
<v Speaker 1>Thank you so much for tuning in this week's episode,

1:11:59.600 --> 1:12:02.920
<v Speaker 1>and we're so excited for next week's episode. It's going

1:12:02.960 --> 1:12:06.120
<v Speaker 1>to be our homies from the Ant Show.

1:12:06.400 --> 1:12:10.919
<v Speaker 3>Yes, oh yes, we go from our most intellectual episode

1:12:11.000 --> 1:12:13.160
<v Speaker 3>to easily the dumbest ones.

1:12:14.400 --> 1:12:15.840
<v Speaker 2>I can't wait for you all to hear that.

1:12:16.000 --> 1:12:20.759
<v Speaker 3>If y'all were repulsed at the UH at all the big,

1:12:20.960 --> 1:12:23.080
<v Speaker 3>big words we used here.

1:12:25.000 --> 1:12:26.840
<v Speaker 2>Don't worry. We're going to be using a lot of

1:12:26.880 --> 1:12:28.560
<v Speaker 2>tiny ones on the next episode.

1:12:28.680 --> 1:12:32.040
<v Speaker 1>So a lot of tiny ones, but big concepts for

1:12:32.080 --> 1:12:33.560
<v Speaker 1>you to wrap your brain around.

1:12:33.840 --> 1:12:34.479
<v Speaker 2>That's true.

1:12:34.560 --> 1:12:35.880
<v Speaker 1>Yeah, that concepts.

1:12:36.320 --> 1:12:37.760
<v Speaker 2>That is true. That is true.

1:12:37.800 --> 1:12:40.360
<v Speaker 3>So stay tuned for our episode with UH with our

1:12:40.360 --> 1:12:40.840
<v Speaker 3>friends at.

1:12:40.800 --> 1:12:43.960
<v Speaker 2>The hit show. Stay beautiful, y'all, Stay beautiful.

1:12:45.200 --> 1:12:48.760
<v Speaker 1>Thank you for listening to Beauty Translated. Beauty Translated is

1:12:48.760 --> 1:12:51.920
<v Speaker 1>hosted by me Carmen Laurel and Janie Danger.

1:12:52.080 --> 1:12:56.599
<v Speaker 3>Produced by Kurt Garon and Jess Crunchinch so special thanks

1:12:56.640 --> 1:13:00.320
<v Speaker 3>to Ali Perry and Ali Cantor. Our theme music is

1:13:00.320 --> 1:13:03.519
<v Speaker 3>done by Aaron Kauffman and Beauty Translated as proud to

1:13:03.520 --> 1:13:06.440
<v Speaker 3>be a part of the Outspoken Network from iHeart Podcasts.

1:13:06.680 --> 1:13:10.760
<v Speaker 1>For more iHeart podcasts, visit the iHeartRadio, app, Apple Podcasts,

1:13:10.880 --> 1:13:12.800
<v Speaker 1>or wherever you get your podcasts.