WEBVTT - Web3: A more humane, egalitarian, and decentralized internet?

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<v Speaker 1>Hey, folks, I want to take a minute to ask

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<v Speaker 1>for your help. This show is a labor of love

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<v Speaker 1>for all of us here on the team at calling BS.

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<v Speaker 1>We debate which organizations to investigate. We carefully consider how

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<v Speaker 1>to best tell these stories. Our goal is to create

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<v Speaker 1>a show that exposes purpose washing and the real harm

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<v Speaker 1>it does in the world. But we also want to

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<v Speaker 1>create a show that's fun to listen to and serves

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<v Speaker 1>as a practical guide for entrepreneurs and leadership teams about

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<v Speaker 1>how to do purpose right. We're really proud of what

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<v Speaker 1>we've made so far, and we're super excited about getting

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<v Speaker 1>season three into production so we can share it with

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<v Speaker 1>all of you now to the help we need. So far,

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<v Speaker 1>we are self funded. We need a sponsor or sponsors

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<v Speaker 1>to help us with the cost of production. But, and

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<v Speaker 1>this is important, we feel like it would be disingenuous

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<v Speaker 1>given the theme of the show to accept money from

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<v Speaker 1>just anybody. It's important to us that the sponsors of

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<v Speaker 1>this show shared shows values. We're looking for partners who

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<v Speaker 1>are purpose lead themselves, Companies or organizations that truly walk

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<v Speaker 1>their talk. Companies who understand the harm that purpose washing

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<v Speaker 1>does and who understand how important it is for all

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<v Speaker 1>of us that more companies embrace the path to purpose.

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<v Speaker 1>If you're a part of an organization like that, or

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<v Speaker 1>you know one that seems like a good fit, don't

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<v Speaker 1>hesitate to drop us a line. You can reach me

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<v Speaker 1>directly at Team Montague at Calling Bullshit podcast dot com.

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<v Speaker 1>Thanks for listening, and let's get on with the show.

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<v Speaker 1>The best case scenario for Web three is that it

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<v Speaker 1>brings about a golden age for the creator. The concept

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<v Speaker 1>of Web three is fairly elastic. What is the Web

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<v Speaker 1>going to evolve into? I think that there's a lot

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<v Speaker 1>of potential there. Web three overall is less about blockchains

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<v Speaker 1>per se than it is about the idea of innovating

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<v Speaker 1>new mechanisms of consensus building in social cooperation using digital tools.

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<v Speaker 1>Web three the third version of the Internet. It's often

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<v Speaker 1>described as a potential utopia guided by the promise of

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<v Speaker 1>decentralization and Internet where your attention and data belong to

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<v Speaker 1>you and you alone. But is the current manifestation of

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<v Speaker 1>Web three a reflection of this promise or is it

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<v Speaker 1>just a bunch of bs? Welcome to Calling Bullshit, the

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<v Speaker 1>podcast about purpose washing. The gap between what an organization

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<v Speaker 1>says they stand for, and what they actually do, and

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<v Speaker 1>what they would need to change to practice what they preach.

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<v Speaker 1>I'm your host, time onto you, and I've spent over

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<v Speaker 1>a decade helping organizations define what they stand for, their

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<v Speaker 1>perp this and then help them to use that purpose

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<v Speaker 1>to drive transformation throughout their business. Unfortunately, at a lot

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<v Speaker 1>of institutions today, there's still a pretty wide gap between

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<v Speaker 1>word and deed. That gap has a name, bullshit. But,

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<v Speaker 1>and this is important, we believe that bullshit is a

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<v Speaker 1>treatable condition. So when our bullshit detector lights up, we're

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<v Speaker 1>going to explore everything the organization should do to fix it.

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<v Speaker 1>What is Web three? When I started digging into that question,

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<v Speaker 1>I found myself suffocated by jargon and acronyms, and once

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<v Speaker 1>I finally got up to speed on the language, I

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<v Speaker 1>was confronted with a lot of competing ideas. There are

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<v Speaker 1>as many definitions for Web three as there are people

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<v Speaker 1>working to build it. It's hard to put your finger

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<v Speaker 1>on something that doesn't fully exist. Yet, I had a

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<v Speaker 1>feeling I wasn't alone in my confusion, so I asked

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<v Speaker 1>calling BS producer Hailey Pascalites to get out there and

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<v Speaker 1>see what new Yorkers had to say on the topic,

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<v Speaker 1>We're doing an episode on web three on what web three?

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<v Speaker 1>Web three? What's Web three? I do know it is.

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<v Speaker 1>I think it's all hype. I think a lot of

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<v Speaker 1>it's going to go away, and I think a small

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<v Speaker 1>part of it will stay and be actually valuable for

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<v Speaker 1>the future. What part do you think will stay? I

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<v Speaker 1>think the parts that are have actual practical applications rather

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<v Speaker 1>than trying to hype and sell something. I mean, I

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<v Speaker 1>never really had to term it before. I've literally never

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<v Speaker 1>heard of it in my life. I just think of

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<v Speaker 1>like new tech, crypto, like these are all words that

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<v Speaker 1>come to mind. The reason all these words come to

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<v Speaker 1>mind is because these technologies are all components of a

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<v Speaker 1>larger but still nascent system and have gotten most of

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<v Speaker 1>the media attention to date. But for the purposes of

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<v Speaker 1>this episode, you don't have to know that blockchains are giant,

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<v Speaker 1>open stoce databases where data can be created but never destroyed,

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<v Speaker 1>and you don't have to appreciate the way that cryptocurrencies

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<v Speaker 1>allow money to operate outside the confines of government. Nor

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<v Speaker 1>do you need to understand that n f t s

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<v Speaker 1>are non fungible tokens unique digital items that act just

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<v Speaker 1>like items in the real world. What you do need

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<v Speaker 1>to know is that Web three combines the ideals of

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<v Speaker 1>the original Internet, open democratic access to knowledge with the

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<v Speaker 1>most exciting aspects of some very new technologies. These technologies, blockchain, cryptocurrencies,

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<v Speaker 1>and n f t s are powerful tools for codifying

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<v Speaker 1>that aspiration into the very fat brick of Web three,

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<v Speaker 1>because they are themselves open source, anti authority, and decentralized.

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<v Speaker 1>This is why Web three promises decentralization and data sovereignty.

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<v Speaker 1>It could be a version of the Internet where everybody

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<v Speaker 1>has custody over their own data, a platform where your

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<v Speaker 1>digital self might reflect who you actually are, an Internet

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<v Speaker 1>where participation in democracy thrives. Another way to understand what

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<v Speaker 1>Web three might evolve into is by looking at what

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<v Speaker 1>it has evolved from. Mark Andresen, founder of Netscape and

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<v Speaker 1>co founder of venture capital firm A sixteen Z, says

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<v Speaker 1>the three different phases of the Internet can be understood

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<v Speaker 1>as read, write, and own. Web one allowed users to

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<v Speaker 1>intake content or read. The big breakthrough was you go online.

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<v Speaker 1>You can read stuff, you could see stuff, you can

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<v Speaker 1>do searches. Web two, the version we all know and

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<v Speaker 1>love is read right. It's the digital world of user

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<v Speaker 1>generated content and Internet funded by the attention economy, where

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<v Speaker 1>user data is ultimately controlled by a handful of giant companies,

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<v Speaker 1>sort of the social networking, blogging, video YouTube, you know

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<v Speaker 1>kind of user generated content era. Web three is read right.

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<v Speaker 1>Own own means you can own value, right, you can

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<v Speaker 1>own money, you can own digital assets. It's basically have

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<v Speaker 1>a trust layer of money layer and an ownership layer

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<v Speaker 1>that rides on top of the sort of untrusted, unowned

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<v Speaker 1>you know kind of space has been the Internet so far.

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<v Speaker 1>This individual ownership part gets a ton of press because

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<v Speaker 1>digital assets can now be uniquely tagged and monetized, meaning

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<v Speaker 1>that n f t s and crypto are subject to

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<v Speaker 1>insane wild westing and speculation. So if you own a

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<v Speaker 1>bitcoin today, you will be a millionaire. Jack Dorsey's first

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<v Speaker 1>tweet sounding for nearly three million dollars. The art world

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<v Speaker 1>just turned upside down with the sale of this digital collage.

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<v Speaker 1>It sold Thursday in an auction for sixty nine point

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<v Speaker 1>three million dollars. And while crypto has become a volatile

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<v Speaker 1>market all its own, Sam Bankman Freed built ft x

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<v Speaker 1>into a huge crypto exchange valued at thirty two billion

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<v Speaker 1>dollars over just three years. Will last week get imploded,

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<v Speaker 1>sending aftershocks throughout the industry. It has also enabled the

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<v Speaker 1>movement of money in entirely new ways. In some cases

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<v Speaker 1>this is super positive, Ukraine's Ministry of Digital Transformation saying

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<v Speaker 1>they have raised over sixty eight million dollars through more

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<v Speaker 1>than hundred and twenty thousand crypto donations. In other cases

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<v Speaker 1>not so much. Bad actors took advantage of the ethereum

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<v Speaker 1>merge to make millions of dollars. One point nine billion

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<v Speaker 1>dollars worth of cryptocurrency has been stolen, people thinking that

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<v Speaker 1>they're buying one of a kind digital pieces of artwork

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<v Speaker 1>or songs, believing that they're investing in what's the next

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<v Speaker 1>big thing. I can't call the police, there's no bank.

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<v Speaker 1>You've just lost all your money and there's not much

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<v Speaker 1>you can do about it. Web three and all its

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<v Speaker 1>current aspects currencies that aren't backed by government's art, that

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<v Speaker 1>only exists in digital form. These might have started as

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<v Speaker 1>fringe concepts, but they are now fully mainstream. Have you

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<v Speaker 1>ever heard of the term web three? Web three? No?

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<v Speaker 1>I have no idea what that is? Oh, dear God,

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<v Speaker 1>I have no clue. All right, So maybe Web three

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<v Speaker 1>isn't fully mainstream, but it's certainly popular if you're a

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<v Speaker 1>coder and investor, or just techno curious. Venture capitalists like

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<v Speaker 1>Mark Andreesen spent a combined thirty billion dollars on the

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<v Speaker 1>crypto space last year alone. Many of these investors A

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<v Speaker 1>sixteen Z included are the very same firms that helped

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<v Speaker 1>create the monopolies that control our current version of the web.

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<v Speaker 1>These giants of Web two have optimized for popularity, attention,

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<v Speaker 1>and convenience. This is their business model, and the ramifications

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<v Speaker 1>for that underlying philosophy have affected all aspects of public

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<v Speaker 1>and private life. We know that algorithms shape behavior, so

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<v Speaker 1>it's not hard to see how the future of Web

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<v Speaker 1>three will fundamentally affect all of us. With the promise

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<v Speaker 1>of a more humane, egalitarian, and decentralized Internet, Web three

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<v Speaker 1>represents an opportunity for a different kind of system, but

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<v Speaker 1>it's still a very young industry. So what will the

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<v Speaker 1>underlying philosophy of Web three b Will it be true

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<v Speaker 1>to the ideals of the promise, or by using the

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<v Speaker 1>same venture capital, will it succumb to the pitfalls of two.

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<v Speaker 1>The answer is wrapped up in some fundamental philosophical questions

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<v Speaker 1>what is each person's responsibility to society and what does

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<v Speaker 1>it mean to be an individual? But before we get

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<v Speaker 1>into this cryptic hash puzzle, let's take a quick break.

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<v Speaker 1>At this point, you may be wondering how the answers

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<v Speaker 1>to a few semi vague philosophical questions create the scaffolding

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<v Speaker 1>that holds up Web three. Well, luckily, my guest today,

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<v Speaker 1>Glenn Wile, is here to explain everything. He's a former

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<v Speaker 1>economist who now focuses on reimagining the future future of

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<v Speaker 1>social organization, economies, politics, etcetera. He's a big picture thinker.

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<v Speaker 1>He co authored the paper de central Life Society, Finding

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<v Speaker 1>Web three Soul with Ethereum founder Vitalic Buterin, where they

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<v Speaker 1>make the case for Web three based identity tokens, and

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<v Speaker 1>his book Radical Markets helped shift the discourse of Web

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<v Speaker 1>three away from an exclusive focus on blockchains and towards

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<v Speaker 1>something much broader and brighter. So to start out with,

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<v Speaker 1>in preparing for this conversation, I learned that you actually

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<v Speaker 1>prefer the term decentralized social technologies to the term Web three.

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<v Speaker 1>Can you talk a little bit about why you like

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<v Speaker 1>describing it that way. Well, I mean Web three is

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<v Speaker 1>a little bit limiting and has a focus that makes

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<v Speaker 1>you think in financial terms. It makes you think of

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<v Speaker 1>an evolution of the Internet rather than the applications that

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<v Speaker 1>run on the Internet. And so I think decentralized as

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<v Speaker 1>technology to me captures the notion that what we're creating

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<v Speaker 1>our technologies, but they also are technologies that are about

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<v Speaker 1>how people organize and relate to each other. It captures

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<v Speaker 1>the focus that I think that we should have on

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<v Speaker 1>social structures and social impact rather than just financial speculation. Um,

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<v Speaker 1>I think Web three overall is less about blockchains per

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<v Speaker 1>se than it is about the idea of innovating new

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<v Speaker 1>mechanisms of consensus building and social cooperation using digital tools.

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<v Speaker 1>Just to get specific for folks who may not have

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<v Speaker 1>your background, I've heard a couple of attempts to define

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<v Speaker 1>the term web three. One is to build a more humane, egalitarian,

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<v Speaker 1>and decentralized Internet where every individual has complete custody of

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<v Speaker 1>their data. So that's a theme that that seems to

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<v Speaker 1>run through a lot of definitions. Is this idea of

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<v Speaker 1>democratization of power. Power has become centralized in Web two

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<v Speaker 1>to corporations, and the promise of Web three is to

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<v Speaker 1>kind of redistribute that power to individuals, which, by the way,

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<v Speaker 1>was one of the promises of Web one, I think, right,

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<v Speaker 1>Just to be clear, I I think that the individual

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<v Speaker 1>focus is one interpretation. The focus I would take is

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<v Speaker 1>a diversity of communities, not individuals, And this is an

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<v Speaker 1>important tension in the discourse around Web three. Some people

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<v Speaker 1>imagine it more in terms of some kind of small

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<v Speaker 1>d democratic network based you know, collective self governance, and

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<v Speaker 1>other people imagine it in terms of you know, anarcho

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<v Speaker 1>capitalist every person for themselves, ownership, property, etcetera. The concept

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<v Speaker 1>of Web three is fairly elastic, so it's it's a

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<v Speaker 1>contested space, right right, Okay, I want to pivot a

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<v Speaker 1>little bit to a couple of specific questions about aspects

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<v Speaker 1>of Web three that I've heard talked about. One is

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<v Speaker 1>this idea of owning our own data and benefiting from

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<v Speaker 1>it from selling it in some cases seems to have

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<v Speaker 1>been a central idea in the space, and I've seen

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<v Speaker 1>that you have expressed skept skepticism about that idea. Um,

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<v Speaker 1>why is that, Well, it's it's funny because Jarren Linier,

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<v Speaker 1>who's one of my closest collaborators, and to a lesser extent,

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<v Speaker 1>I I think we're pretty central to kind of originating

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<v Speaker 1>that mean. And yet, as as often happens, we think

0:15:49.320 --> 0:15:55.120
<v Speaker 1>it's been very misapplied and misunderstood. In particular straighten us out, Glenn.

0:15:57.240 --> 0:16:01.200
<v Speaker 1>A lot of people when they think about you benefiting

0:16:01.960 --> 0:16:06.320
<v Speaker 1>financially from the value created by data that pertains to you,

0:16:07.040 --> 0:16:10.840
<v Speaker 1>they want to think of private property as their image

0:16:10.840 --> 0:16:16.760
<v Speaker 1>and model. But that's not a great metaphor here. And

0:16:16.800 --> 0:16:20.960
<v Speaker 1>the reason is that most data pertain to multiple people.

0:16:22.240 --> 0:16:24.440
<v Speaker 1>So is this call that you and I are having

0:16:24.480 --> 0:16:31.040
<v Speaker 1>my data or your data? Right? Um? Is my social

0:16:31.280 --> 0:16:36.880
<v Speaker 1>network my data? Well, actually not really. It's like it's

0:16:36.920 --> 0:16:42.000
<v Speaker 1>the data of me crossed, Like each link that constitutes

0:16:42.040 --> 0:16:45.280
<v Speaker 1>that social graph belongs to at least two people in

0:16:45.360 --> 0:16:50.240
<v Speaker 1>that group, right and so? And in fact, I would

0:16:50.280 --> 0:16:54.240
<v Speaker 1>contend that that's true of virtually all data. So data

0:16:54.320 --> 0:17:00.280
<v Speaker 1>is relational almost always. It represents things in a social contact.

0:17:01.040 --> 0:17:06.440
<v Speaker 1>It does not represent abstracted things that are the property

0:17:06.440 --> 0:17:11.480
<v Speaker 1>of a single person. So if we want to think

0:17:11.520 --> 0:17:16.200
<v Speaker 1>about data empowerment and data dignity, we can't think about

0:17:16.240 --> 0:17:20.199
<v Speaker 1>it in in terms of private property. We have to

0:17:20.280 --> 0:17:25.040
<v Speaker 1>think about it in terms of some structure of diverse

0:17:25.160 --> 0:17:30.199
<v Speaker 1>but collective self government. You know, a union is a

0:17:30.200 --> 0:17:36.840
<v Speaker 1>better image to have in your mind than is a house. Um,

0:17:37.800 --> 0:17:42.880
<v Speaker 1>the basic rhetoric of the space is wrong and broken,

0:17:43.280 --> 0:17:45.159
<v Speaker 1>and if we pursue that direction, I think we're going

0:17:45.200 --> 0:17:47.760
<v Speaker 1>to end up back in the outcome that we started in,

0:17:48.080 --> 0:17:50.160
<v Speaker 1>because there will be a race to the bottom where

0:17:50.200 --> 0:17:52.840
<v Speaker 1>everyone will know that someone who's part of that data

0:17:53.080 --> 0:17:55.199
<v Speaker 1>will sell it, and so you might as well be

0:17:55.240 --> 0:17:58.240
<v Speaker 1>the one to sell it first and cheaper. That's really

0:17:58.280 --> 0:18:01.080
<v Speaker 1>interesting that had never occurred to me. Let me let

0:18:01.080 --> 0:18:04.359
<v Speaker 1>me push on that a little bit though, because you know,

0:18:04.440 --> 0:18:06.480
<v Speaker 1>one of the big problems in the world I think

0:18:06.600 --> 0:18:11.359
<v Speaker 1>is created by social media, and specifically the business model

0:18:11.560 --> 0:18:15.800
<v Speaker 1>behind most social media companies, which is attention based, right,

0:18:15.880 --> 0:18:19.120
<v Speaker 1>and that attention is a personal thing, and you don't

0:18:19.119 --> 0:18:23.960
<v Speaker 1>benefit from that at all, And I guess I wonder

0:18:24.000 --> 0:18:27.040
<v Speaker 1>if there's a way for people to be compensated for

0:18:27.600 --> 0:18:30.400
<v Speaker 1>paying attention to things. I mean, so, first of all,

0:18:31.440 --> 0:18:33.600
<v Speaker 1>just to be clear, I'm a huge advocate of the

0:18:33.640 --> 0:18:37.720
<v Speaker 1>notion that the value that's currently being captured by large

0:18:37.760 --> 0:18:43.000
<v Speaker 1>platforms rightfully belongs to the communities of people who are

0:18:43.000 --> 0:18:46.800
<v Speaker 1>actually creating that value it on form So I'm getting

0:18:46.840 --> 0:18:50.960
<v Speaker 1>complete agreement on that. That being said, UM, I think

0:18:51.040 --> 0:18:54.919
<v Speaker 1>many of the simplistic ways of formulating what you just

0:18:54.960 --> 0:18:58.600
<v Speaker 1>said wouldn't really get us away from the bad outcomes

0:18:58.640 --> 0:19:04.480
<v Speaker 1>that we're facing. So UM, take the example of the

0:19:04.520 --> 0:19:09.600
<v Speaker 1>social media platforms. I don't think simply giving people a

0:19:09.800 --> 0:19:17.000
<v Speaker 1>check in an undifferentiated way for their attention is going

0:19:17.040 --> 0:19:20.879
<v Speaker 1>to get us past the polarization and so forth. But

0:19:22.680 --> 0:19:24.760
<v Speaker 1>I do think that there are changes to the business

0:19:24.800 --> 0:19:27.480
<v Speaker 1>model that really could get us past it. So like

0:19:28.280 --> 0:19:32.600
<v Speaker 1>the product that Facebook claims to be selling is connection.

0:19:33.960 --> 0:19:37.680
<v Speaker 1>But but connection and the social network and the graph,

0:19:37.960 --> 0:19:40.840
<v Speaker 1>these are not things that are valuable to individuals. There

0:19:40.840 --> 0:19:43.680
<v Speaker 1>are things that are valuable to the society that those

0:19:43.680 --> 0:19:47.200
<v Speaker 1>individuals together constitute. UM. And of course there's no one

0:19:47.240 --> 0:19:51.320
<v Speaker 1>society that There's churches, and there's nations, and there's local

0:19:51.920 --> 0:19:55.080
<v Speaker 1>you know, units, and all of these care about cohesion

0:19:55.920 --> 0:20:02.840
<v Speaker 1>and dynamism within their communities. And at present, these systems

0:20:02.840 --> 0:20:07.600
<v Speaker 1>are accomplishing the opposite of that. They're reinforcing divisions. And

0:20:08.760 --> 0:20:14.080
<v Speaker 1>if those organizations were you know, to replace the advertisers

0:20:14.760 --> 0:20:19.960
<v Speaker 1>as the customers of Facebook, and to pay for algorithms

0:20:20.040 --> 0:20:24.240
<v Speaker 1>and curation that built community and solidarity that did what

0:20:24.240 --> 0:20:26.399
<v Speaker 1>what Facebook claims to be trying to do in the

0:20:26.440 --> 0:20:28.639
<v Speaker 1>first place. Well, yeah, and even if Facebook wanted to

0:20:28.720 --> 0:20:33.720
<v Speaker 1>do it, it's business model is misaligned with its mission,

0:20:34.440 --> 0:20:38.520
<v Speaker 1>and so it can't accomplish its goals without changing how

0:20:38.560 --> 0:20:43.680
<v Speaker 1>it thinks about its financing approach. Another concept that gets

0:20:43.680 --> 0:20:47.520
<v Speaker 1>talked a lot about that's sort of related, but but

0:20:47.680 --> 0:20:50.640
<v Speaker 1>I think different in some important ways is the concept

0:20:50.680 --> 0:20:54.640
<v Speaker 1>of digital identity or digital personhood that seems to be

0:20:54.680 --> 0:20:57.840
<v Speaker 1>important in the space. And I've read that there are

0:20:57.880 --> 0:21:02.720
<v Speaker 1>lots of competing views here and some riffs between various

0:21:02.720 --> 0:21:06.280
<v Speaker 1>groups about the right way to handle digital identity or

0:21:06.280 --> 0:21:10.800
<v Speaker 1>digital personhood. Is there a right way in your view?

0:21:12.720 --> 0:21:16.480
<v Speaker 1>So I'm a big believer in a theory that was

0:21:16.480 --> 0:21:19.199
<v Speaker 1>put forward by a guy named George Zimmel. He was

0:21:19.200 --> 0:21:23.760
<v Speaker 1>one of the founders of sociology, and he had a

0:21:24.359 --> 0:21:28.479
<v Speaker 1>I think very brilliant observation, which is that there is

0:21:28.520 --> 0:21:32.200
<v Speaker 1>no such thing as a lot of political philosophy imagines

0:21:32.520 --> 0:21:36.080
<v Speaker 1>as sort of the pre social individual that you can

0:21:36.080 --> 0:21:39.920
<v Speaker 1>then liberate humans have throughout their entire history survived only

0:21:39.920 --> 0:21:43.160
<v Speaker 1>to the extent that they've lived in groups. And so

0:21:43.359 --> 0:21:48.200
<v Speaker 1>actually what happens with modernity is not the rediscovery of individuality,

0:21:48.240 --> 0:21:52.160
<v Speaker 1>but rather that society becomes more complex. So it used

0:21:52.160 --> 0:21:56.080
<v Speaker 1>to be that you would worship and mate and work

0:21:56.720 --> 0:22:00.360
<v Speaker 1>and eat all with the same people, and they were

0:22:00.359 --> 0:22:05.800
<v Speaker 1>your tribe. But as we get into more complex cities,

0:22:06.680 --> 0:22:10.000
<v Speaker 1>and in fact all the terms around democracy are connected

0:22:10.040 --> 0:22:12.680
<v Speaker 1>to city citizen as someone who lives in a city. Right,

0:22:12.920 --> 0:22:15.520
<v Speaker 1>So that the reason why this notion of a individual

0:22:15.560 --> 0:22:19.399
<v Speaker 1>citizen emerges is because now all those different social functions

0:22:19.440 --> 0:22:23.800
<v Speaker 1>separate out, and you become an individual because you're the

0:22:23.960 --> 0:22:28.679
<v Speaker 1>neat unique intersection of those different social groups that you're

0:22:28.720 --> 0:22:33.160
<v Speaker 1>a part of. And I'm a big believer that systems

0:22:33.200 --> 0:22:39.040
<v Speaker 1>of identity need to mirror that structure. The way that

0:22:39.119 --> 0:22:43.440
<v Speaker 1>you preserve privacy and still allow all the functions of

0:22:43.520 --> 0:22:49.720
<v Speaker 1>identity is by fragmenting the aspects of your identity among

0:22:49.960 --> 0:22:53.760
<v Speaker 1>the different things that constitute you in your life, and

0:22:54.200 --> 0:22:58.520
<v Speaker 1>you know, defending the noess of those different spheres. And

0:22:58.920 --> 0:23:02.040
<v Speaker 1>you know, this returns to the data union example. I

0:23:02.040 --> 0:23:04.000
<v Speaker 1>imagine data union but every person might be part of

0:23:04.000 --> 0:23:07.480
<v Speaker 1>several data unions that represent the different ways in which

0:23:07.520 --> 0:23:11.199
<v Speaker 1>they participate. And I and I see data, you know,

0:23:11.320 --> 0:23:14.199
<v Speaker 1>identity being handled in in a very similar way. Like

0:23:14.640 --> 0:23:16.879
<v Speaker 1>I'd love to see a future where rather than us

0:23:16.960 --> 0:23:20.399
<v Speaker 1>having like one driver's license that represent us, where we

0:23:20.440 --> 0:23:24.240
<v Speaker 1>have many different digital tokens, one coming from our work,

0:23:24.320 --> 0:23:28.080
<v Speaker 1>one coming from like a distributed autonomous organization that we

0:23:28.160 --> 0:23:32.400
<v Speaker 1>participated in, one coming from some political affiliation, and all

0:23:32.480 --> 0:23:35.600
<v Speaker 1>of these together knowing various aspects of ourselves that we

0:23:35.720 --> 0:23:42.679
<v Speaker 1>can present or reveal in appropriate social contexts. Right, you

0:23:42.800 --> 0:23:45.280
<v Speaker 1>sort of waived at this as you went by, but

0:23:45.400 --> 0:23:48.960
<v Speaker 1>just for listeners, like the danger of a single identity,

0:23:49.040 --> 0:23:54.080
<v Speaker 1>a single digital identity is security essentially, Is that right?

0:23:54.280 --> 0:24:00.840
<v Speaker 1>Or I mean security or privacy? Yeah, I mean so

0:24:01.400 --> 0:24:05.040
<v Speaker 1>there's there's ways to express it differently. So from a

0:24:05.080 --> 0:24:08.520
<v Speaker 1>security perspective, you're very reliant in that case on a

0:24:08.560 --> 0:24:11.720
<v Speaker 1>single point of failure, whatever institution issues that thing, getting

0:24:11.760 --> 0:24:14.920
<v Speaker 1>things right. And in fact, that's the reason why if

0:24:14.960 --> 0:24:18.359
<v Speaker 1>you go an interview for an n essay, uh, you

0:24:18.400 --> 0:24:20.720
<v Speaker 1>know job, they're not going to care much about your passport,

0:24:20.760 --> 0:24:22.720
<v Speaker 1>like they know that that doesn't really work very well.

0:24:22.880 --> 0:24:25.119
<v Speaker 1>They're gonna go and look for all your different social

0:24:25.160 --> 0:24:27.520
<v Speaker 1>relationships to figure out who you actually are. You know,

0:24:28.280 --> 0:24:33.520
<v Speaker 1>um so so like Yes, security absolutely, but it's also

0:24:35.160 --> 0:24:39.399
<v Speaker 1>it's absurd that for so many different contexts in our lives,

0:24:39.560 --> 0:24:42.200
<v Speaker 1>we're presenting this one social security number that can link

0:24:42.280 --> 0:24:46.000
<v Speaker 1>us across all the different contexts. Most of the times

0:24:46.000 --> 0:24:47.760
<v Speaker 1>you give your social security a number of nothing to

0:24:47.760 --> 0:24:52.640
<v Speaker 1>do with social security, and so by not planning explicitly

0:24:52.720 --> 0:24:58.240
<v Speaker 1>for pluralistic identity systems, we end up with these totally

0:24:58.280 --> 0:25:05.239
<v Speaker 1>inappropriate cross cut identity systems. Yeah, very interesting. Um, I

0:25:05.280 --> 0:25:08.119
<v Speaker 1>think this is related. You wrote a white paper about

0:25:08.160 --> 0:25:12.480
<v Speaker 1>something called soul bound tokens where you talk about them

0:25:12.480 --> 0:25:15.200
<v Speaker 1>as a way of encoding trust into the system. Can

0:25:15.240 --> 0:25:19.280
<v Speaker 1>you explain, first of all, what a soul bound token is. So,

0:25:19.400 --> 0:25:22.919
<v Speaker 1>soul bound tokens are non transferable and f t s

0:25:23.000 --> 0:25:28.960
<v Speaker 1>their statements that are made by one digital signifier wallet

0:25:29.359 --> 0:25:34.280
<v Speaker 1>about another, and they can represent a sort of network

0:25:34.320 --> 0:25:37.960
<v Speaker 1>of social relations. But the potential of these is that

0:25:38.000 --> 0:25:44.280
<v Speaker 1>it makes it much easier for a wide range of organizations, individuals,

0:25:44.359 --> 0:25:49.080
<v Speaker 1>groups to issue credentials to each other, and therefore for

0:25:49.119 --> 0:25:53.280
<v Speaker 1>you to have a intersecting set of you know, credentials

0:25:53.320 --> 0:25:57.960
<v Speaker 1>that together can constitute an identity in a context specific way,

0:25:58.200 --> 0:26:01.919
<v Speaker 1>rather than having to rely on a singular institution to

0:26:02.000 --> 0:26:05.960
<v Speaker 1>give you one thing that you use everywhere. So a

0:26:06.040 --> 0:26:09.200
<v Speaker 1>soul bound token might be the thing that I used

0:26:09.240 --> 0:26:12.760
<v Speaker 1>to join one of the unions that you talk about. Yeah,

0:26:12.800 --> 0:26:15.840
<v Speaker 1>for example, like you, you you might get one from your university,

0:26:15.880 --> 0:26:20.919
<v Speaker 1>one from your employer, one from uh, maybe every podcast

0:26:20.960 --> 0:26:23.720
<v Speaker 1>that you do. We issue each other a soul bound

0:26:23.720 --> 0:26:27.920
<v Speaker 1>token saying that we did it together, right, and that

0:26:27.920 --> 0:26:30.439
<v Speaker 1>that's like a CV, But unlike a CV, it's not

0:26:30.520 --> 0:26:32.040
<v Speaker 1>something that you have to send in a PDF and

0:26:32.080 --> 0:26:33.480
<v Speaker 1>so want us to read and then maybe o c

0:26:33.720 --> 0:26:36.720
<v Speaker 1>R and then verify whether it's right. There's like a

0:26:36.760 --> 0:26:40.480
<v Speaker 1>cryptographic signature indicating that for every one of those things,

0:26:40.680 --> 0:26:43.520
<v Speaker 1>the counterparty to that has said that they did this

0:26:43.560 --> 0:26:49.680
<v Speaker 1>thing with you, So it's inherently reliable UM, and that

0:26:49.720 --> 0:26:54.320
<v Speaker 1>can then be the basis of you getting admitted to

0:26:54.800 --> 0:26:57.400
<v Speaker 1>all kinds of different things. It can be a reputation

0:26:57.480 --> 0:27:01.800
<v Speaker 1>effectively that you can stick not a single dimensional reputation score,

0:27:02.200 --> 0:27:07.400
<v Speaker 1>but a multidimensional representation of your self that you can

0:27:07.600 --> 0:27:14.440
<v Speaker 1>use as the foundation for accessing some social system. Well,

0:27:14.600 --> 0:27:17.240
<v Speaker 1>I see, so you have many of these. This isn't

0:27:17.240 --> 0:27:21.800
<v Speaker 1>a one thing that you you have. All right, let's

0:27:21.800 --> 0:27:25.320
<v Speaker 1>pivot to the peril a bit. Um. What what do

0:27:25.359 --> 0:27:29.320
<v Speaker 1>you see as the biggest threats to the potential of

0:27:29.320 --> 0:27:33.960
<v Speaker 1>of Web three or or distributed social technologies. Well, so,

0:27:34.440 --> 0:27:39.080
<v Speaker 1>I think there's a long term ideological danger and there's

0:27:39.080 --> 0:27:41.440
<v Speaker 1>a bunch of near term harms that are being caused

0:27:41.440 --> 0:27:45.600
<v Speaker 1>by the system. There are groups of people such as

0:27:45.960 --> 0:27:50.440
<v Speaker 1>Peter theold Abology Screenavas and this guy Mensious mold Bug

0:27:50.480 --> 0:27:55.560
<v Speaker 1>courtesy Arvan, who view all these technologies as a way

0:27:55.600 --> 0:27:59.920
<v Speaker 1>to undermine the authority, legitimacy, or even ability to colle

0:28:00.280 --> 0:28:06.240
<v Speaker 1>tax revenue or enforced the laws of governments. And not

0:28:06.240 --> 0:28:10.800
<v Speaker 1>not just governments, but any social institution, a church, a union,

0:28:10.840 --> 0:28:13.720
<v Speaker 1>a co op. They're very openly hostile to all of

0:28:13.760 --> 0:28:18.919
<v Speaker 1>those types of organizations, and they want to get to

0:28:19.000 --> 0:28:24.960
<v Speaker 1>a world that liberates quote the individual unquote from those

0:28:25.000 --> 0:28:29.240
<v Speaker 1>institutions and gives them selves sovereignty um. And they mean

0:28:29.280 --> 0:28:33.200
<v Speaker 1>that like really seriously and literally so sovereign individual imagines

0:28:33.240 --> 0:28:37.159
<v Speaker 1>that there are literally a hundred million sovereigns um. That

0:28:37.440 --> 0:28:47.720
<v Speaker 1>have no accountability to any external social authority. And that

0:28:48.480 --> 0:28:51.960
<v Speaker 1>is a terrifying possibility. And even if something like that

0:28:52.120 --> 0:28:58.400
<v Speaker 1>isn't actually empowered, it gives a cover, a tech sheen. Two.

0:28:59.040 --> 0:29:02.840
<v Speaker 1>You know, everything for isis to the sorts of people

0:29:02.880 --> 0:29:05.320
<v Speaker 1>who don't pay their taxes because they say that the

0:29:05.320 --> 0:29:10.640
<v Speaker 1>government's legitimate. It gives like a cool factor to these

0:29:10.800 --> 0:29:17.120
<v Speaker 1>really like basically terrorist organizations, anti anti social order, anti

0:29:18.160 --> 0:29:25.760
<v Speaker 1>social groups. So that's really scary, um and uh. And

0:29:25.920 --> 0:29:28.160
<v Speaker 1>there are more modest versions of that that are already

0:29:28.160 --> 0:29:31.520
<v Speaker 1>playing out. There are people who are in a self

0:29:31.520 --> 0:29:34.600
<v Speaker 1>sovereign way managing their own wallets and who are getting

0:29:34.600 --> 0:29:38.239
<v Speaker 1>physically assaulted by people who get them to give them

0:29:38.280 --> 0:29:42.360
<v Speaker 1>their keys or get hacked. In a more subtle way.

0:29:42.600 --> 0:29:46.080
<v Speaker 1>There's a variety of criminal activity that goes on, especially

0:29:46.080 --> 0:29:48.959
<v Speaker 1>in the sort of more privacy oriented parts of this space.

0:29:49.560 --> 0:29:53.960
<v Speaker 1>You know, some of the protocols, especially those operating proof

0:29:53.960 --> 0:29:57.520
<v Speaker 1>of work, do a huge amount of environmental harm, and

0:29:57.840 --> 0:30:02.320
<v Speaker 1>there's an enormous inference times. Yeah, there's an enormous amount

0:30:02.360 --> 0:30:06.240
<v Speaker 1>of financial speculation going on that's creating a huge concentration

0:30:06.280 --> 0:30:12.720
<v Speaker 1>of wealth and exacerbating problems for many vulnerable people. So

0:30:13.160 --> 0:30:16.160
<v Speaker 1>these are really bad outcomes that are being facilitated by

0:30:16.200 --> 0:30:18.320
<v Speaker 1>the space at the same time as it's opening up

0:30:18.640 --> 0:30:23.200
<v Speaker 1>experimentation with much better possible futures. Yeah, and it feels

0:30:23.280 --> 0:30:27.360
<v Speaker 1>like the financialization aspect gets all of the press right,

0:30:27.520 --> 0:30:30.720
<v Speaker 1>Like that's the thing that people focus on, is the money,

0:30:30.800 --> 0:30:33.160
<v Speaker 1>and I want to pursue that for a minute, because

0:30:34.040 --> 0:30:36.840
<v Speaker 1>from the cheap seats, it seems to me that that

0:30:37.160 --> 0:30:42.680
<v Speaker 1>venture capitalists have latched onto this idea of decentralization in

0:30:42.720 --> 0:30:46.040
<v Speaker 1>a way that feels primarily like marketing to me. Honestly,

0:30:46.520 --> 0:30:48.360
<v Speaker 1>you know, we saw that happen the first time in

0:30:48.400 --> 0:30:52.080
<v Speaker 1>the transition from Web one to Web two, where it

0:30:52.280 --> 0:30:54.920
<v Speaker 1>started as a very decentralized thing. There were a lot

0:30:54.960 --> 0:30:58.840
<v Speaker 1>of people, you know, talking about the power of the

0:30:58.880 --> 0:31:04.320
<v Speaker 1>Internet and the power to distribute information, to democratize access

0:31:04.320 --> 0:31:09.840
<v Speaker 1>to information, to empower individual people, and that all went away.

0:31:10.120 --> 0:31:12.200
<v Speaker 1>And let me nuance that a little bit, because I

0:31:12.240 --> 0:31:17.680
<v Speaker 1>actually do. I think it's a little bit too tough

0:31:17.840 --> 0:31:20.920
<v Speaker 1>on the VC side. And the reason is that there's

0:31:20.920 --> 0:31:23.520
<v Speaker 1>a wonderful article by J. C. R. Licklighter called Computers

0:31:23.520 --> 0:31:26.560
<v Speaker 1>and Government in nineteen seventy nine in which he said

0:31:26.920 --> 0:31:30.000
<v Speaker 1>that the Internet was meant for trusted transactions, it was

0:31:30.040 --> 0:31:33.680
<v Speaker 1>meant for identity, it was meant for sharing of computational resources,

0:31:33.760 --> 0:31:35.640
<v Speaker 1>and that the protocols that have been built by the

0:31:35.640 --> 0:31:41.600
<v Speaker 1>public and academic consortia covered just the barest bones proofs

0:31:41.600 --> 0:31:44.400
<v Speaker 1>of concept of what he thought you needed to make

0:31:44.400 --> 0:31:49.840
<v Speaker 1>the Internet work. Um, and that if if the these

0:31:49.960 --> 0:31:55.680
<v Speaker 1>multisectoral efforts didn't invest two achieve those goals, that it

0:31:55.680 --> 0:32:01.240
<v Speaker 1>would be colonized by monopolis. So it was a choice.

0:32:01.360 --> 0:32:05.040
<v Speaker 1>It was a political choice that was made not to invest,

0:32:06.160 --> 0:32:09.760
<v Speaker 1>which got us to where we are. More than was

0:32:09.840 --> 0:32:13.160
<v Speaker 1>the choice or ill intent of venture capitalists. They operated

0:32:13.240 --> 0:32:17.960
<v Speaker 1>within a system where the only way that they could

0:32:18.040 --> 0:32:27.280
<v Speaker 1>fund functionality was by raising money from private investors. And

0:32:27.640 --> 0:32:30.360
<v Speaker 1>I don't think they're evil for having done that, but

0:32:30.520 --> 0:32:34.760
<v Speaker 1>I do think that our society made the wrong choice by,

0:32:34.880 --> 0:32:40.640
<v Speaker 1>you know, pursuing this neoliberal path that made it inevitable

0:32:40.880 --> 0:32:45.680
<v Speaker 1>that monopolies would own these critical parts of our social infrastructure. Well,

0:32:45.720 --> 0:32:48.400
<v Speaker 1>I guess what I'm saying is, what about the movie

0:32:48.440 --> 0:32:52.440
<v Speaker 1>that we're seeing now is different? I don't think a

0:32:52.440 --> 0:32:55.400
<v Speaker 1>lot is different in the US and Taiwan, it's very different.

0:32:55.720 --> 0:32:59.320
<v Speaker 1>It's it's a bit distant, it's a different cultural context,

0:33:00.320 --> 0:33:03.880
<v Speaker 1>but it represents the best version of the potential of

0:33:03.960 --> 0:33:08.360
<v Speaker 1>this space. Um. There's a digital Minister there named Audrey

0:33:08.360 --> 0:33:12.280
<v Speaker 1>Tonge who's the first transgender minister of a major country

0:33:12.280 --> 0:33:14.160
<v Speaker 1>if you consider Taiwan to be and I know that's

0:33:14.160 --> 0:33:19.640
<v Speaker 1>a point of controversy, and uh, she was a leader

0:33:19.640 --> 0:33:24.400
<v Speaker 1>of the occupying movement there, and she's built a participatory

0:33:24.000 --> 0:33:27.840
<v Speaker 1>democratic platform for the country that a quarter of the

0:33:27.880 --> 0:33:33.480
<v Speaker 1>population or monthly active users on and really taken a

0:33:33.640 --> 0:33:36.080
<v Speaker 1>chunk of the time that we waste hating each other

0:33:36.120 --> 0:33:40.400
<v Speaker 1>on Twitter and funneled it into people solving real public problems.

0:33:41.040 --> 0:33:44.360
<v Speaker 1>To me, that's the most hopeful version because the public

0:33:44.400 --> 0:33:48.840
<v Speaker 1>and social sectors have made massive investments, um, and they've

0:33:49.200 --> 0:33:53.600
<v Speaker 1>really done exactly what they should do. So I don't

0:33:53.600 --> 0:33:56.840
<v Speaker 1>think the story is playing out differently now. And I

0:33:56.880 --> 0:34:00.600
<v Speaker 1>think that whatever the idealism of people in the web

0:34:00.640 --> 0:34:04.640
<v Speaker 1>three space, unless there's serious engagement from the social and

0:34:04.680 --> 0:34:10.080
<v Speaker 1>public sectors, you'll just get a repetition of the same thing. However,

0:34:10.280 --> 0:34:15.800
<v Speaker 1>there is a hope that we can help governments, help

0:34:16.880 --> 0:34:22.040
<v Speaker 1>social movements understand that and do something different this time,

0:34:22.400 --> 0:34:24.840
<v Speaker 1>return to something closer to the model that built the

0:34:24.840 --> 0:34:31.000
<v Speaker 1>original Internet. Yeah, well that would be wonderful. Any chance

0:34:31.040 --> 0:34:38.319
<v Speaker 1>of that happening more, let's say, holistically in the US, Well,

0:34:38.360 --> 0:34:42.240
<v Speaker 1>I think you need cultural change to make the political change,

0:34:42.480 --> 0:34:46.440
<v Speaker 1>and so we need to inspire people with visions of alternatives.

0:34:46.480 --> 0:34:49.200
<v Speaker 1>And I think that to some extent the Web three

0:34:49.239 --> 0:34:52.160
<v Speaker 1>spaces managing to do parts of that. But I think,

0:34:52.200 --> 0:34:54.200
<v Speaker 1>you know, the stories like Audrey's story are going to

0:34:54.280 --> 0:34:58.319
<v Speaker 1>be even more powerful. So let's just talk about the

0:34:58.360 --> 0:35:01.839
<v Speaker 1>future and and and predictions that you have for the

0:35:01.880 --> 0:35:06.680
<v Speaker 1>future of Web three or these decentralized social technologies, Like

0:35:07.360 --> 0:35:10.760
<v Speaker 1>can you paint a best case scenario and a worst

0:35:10.800 --> 0:35:15.799
<v Speaker 1>case scenario just so people can understand the choice that

0:35:15.840 --> 0:35:18.359
<v Speaker 1>we're faced with. I mean, I think the best case

0:35:18.400 --> 0:35:21.480
<v Speaker 1>scenario is that sort of all the liberal democracies get

0:35:21.480 --> 0:35:25.280
<v Speaker 1>to roughly Taiwan's level, which let's say that that takes

0:35:25.320 --> 0:35:29.720
<v Speaker 1>maybe ten of the effort that we spend on social

0:35:29.760 --> 0:35:35.880
<v Speaker 1>media doing stupid division reinforcing things, and moves that into

0:35:35.920 --> 0:35:40.040
<v Speaker 1>people doing the online equivalent of participating in town halls,

0:35:40.320 --> 0:35:44.680
<v Speaker 1>you know, building projects together, solving real public problems. Bridging

0:35:44.800 --> 0:35:49.439
<v Speaker 1>divide civic engagement just ten to fifteen percent of the time.

0:35:49.680 --> 0:35:51.759
<v Speaker 1>Just that we're spending on politics online, I think would

0:35:51.760 --> 0:35:56.200
<v Speaker 1>be enough. And through that there's also large investments made

0:35:56.239 --> 0:35:59.880
<v Speaker 1>by the democratic world's governments to build fundamental infrastructures or

0:36:00.080 --> 0:36:04.920
<v Speaker 1>identity data sharing, etcetera. We start utilizing all the machines

0:36:05.120 --> 0:36:08.800
<v Speaker 1>and data that are basically idle and siloed right now

0:36:09.239 --> 0:36:13.279
<v Speaker 1>because we're able to have privacy preserving protocols that let

0:36:13.360 --> 0:36:16.200
<v Speaker 1>it be used and let people get value from it

0:36:16.719 --> 0:36:21.600
<v Speaker 1>without it being covered up by some proprietary service, and

0:36:22.000 --> 0:36:26.880
<v Speaker 1>that enables us to find way more effective ways, cheaper

0:36:26.920 --> 0:36:31.280
<v Speaker 1>ways to solve climate problems. That allows us to defeat

0:36:31.320 --> 0:36:34.200
<v Speaker 1>pandemics like they did in Taiwan, where they had like

0:36:34.320 --> 0:36:38.239
<v Speaker 1>only a couple dozen deaths and they grew at five

0:36:38.320 --> 0:36:41.880
<v Speaker 1>percent throughout the pandemic and have less than three percent inflation.

0:36:42.320 --> 0:36:45.759
<v Speaker 1>So we're able to tackle problems as as they've been

0:36:45.800 --> 0:36:49.000
<v Speaker 1>able to tackle them. Because of all this distributed intelligence

0:36:49.040 --> 0:36:53.640
<v Speaker 1>that we have, people start building bridges and unions and

0:36:53.680 --> 0:36:57.400
<v Speaker 1>so forth across lines of political division, and that scrambles

0:36:57.440 --> 0:37:01.080
<v Speaker 1>our political spectrum, and then you know, new voting systems

0:37:01.160 --> 0:37:04.960
<v Speaker 1>start to creep their way in that bridge divides and

0:37:04.960 --> 0:37:09.120
<v Speaker 1>then help people reach consensus and that reduces polarizations. Right.

0:37:09.360 --> 0:37:13.480
<v Speaker 1>I think those are all really plausible outcomes that we've

0:37:13.520 --> 0:37:18.520
<v Speaker 1>seen played out in a real world context. I think,

0:37:18.560 --> 0:37:21.200
<v Speaker 1>you know, the worst case is that the dreams of

0:37:21.600 --> 0:37:25.200
<v Speaker 1>the sovereign individual types get realized, which is to say,

0:37:25.120 --> 0:37:29.280
<v Speaker 1>they become such strong cryptography and so many financial transactions

0:37:29.320 --> 0:37:33.880
<v Speaker 1>that governments can't see anything. People can evade any taxes

0:37:33.920 --> 0:37:38.920
<v Speaker 1>they want, and that breaks down all public services. It

0:37:38.960 --> 0:37:42.319
<v Speaker 1>breaks down, uh, the ability to do law enforcement, to

0:37:42.320 --> 0:37:48.160
<v Speaker 1>pay for national defense, etcetera. And the only people who

0:37:48.160 --> 0:37:51.600
<v Speaker 1>are able to maintain those things are authoritarian regimes and

0:37:51.680 --> 0:37:58.040
<v Speaker 1>extremely wealthy corporations are individuals. Those organizations then gain all

0:37:58.160 --> 0:38:01.440
<v Speaker 1>the ability to coordinate and constant traded power. Everything ends

0:38:01.520 --> 0:38:04.640
<v Speaker 1>up running through those organizations. They end up in conflict

0:38:04.680 --> 0:38:07.080
<v Speaker 1>with each other, but there's no one to adjudicate that

0:38:07.160 --> 0:38:10.480
<v Speaker 1>conflict because the UN is broken down and whatever, and

0:38:10.560 --> 0:38:14.680
<v Speaker 1>so you end up with some kind of global scale

0:38:15.160 --> 0:38:24.440
<v Speaker 1>conflict without limits on weapons. Okay, alright, that that would suck.

0:38:24.640 --> 0:38:30.359
<v Speaker 1>Let's not do that. Um so uh, Glenn. Last thing,

0:38:30.400 --> 0:38:32.480
<v Speaker 1>and this is kind of an experiment we tend to

0:38:32.520 --> 0:38:36.319
<v Speaker 1>focus on individual companies or organizations on this show and

0:38:36.360 --> 0:38:40.440
<v Speaker 1>really try to determine what is the delta between word indeed.

0:38:41.400 --> 0:38:44.200
<v Speaker 1>So we've graded a scale called the B S scale.

0:38:44.239 --> 0:38:47.680
<v Speaker 1>It goes from zero to one, zero being the best score.

0:38:47.800 --> 0:38:53.240
<v Speaker 1>Zero BS zero delta between word indeed and a hundred

0:38:53.239 --> 0:38:56.600
<v Speaker 1>percent fullshit. Um, if you were to give the Web

0:38:56.800 --> 0:39:01.759
<v Speaker 1>three diaspora a B yes score right now, would you

0:39:01.880 --> 0:39:05.240
<v Speaker 1>be willing to do that? Yeah, so I'd say, I'd say,

0:39:05.280 --> 0:39:07.680
<v Speaker 1>But the problem is that, because Web three means these

0:39:07.680 --> 0:39:11.080
<v Speaker 1>opposite things, I think you could easily defend the answer

0:39:11.120 --> 0:39:15.879
<v Speaker 1>of zero percent or a hundred percent because because uh,

0:39:15.920 --> 0:39:18.440
<v Speaker 1>you know, you've got a set of people who wants

0:39:18.520 --> 0:39:23.719
<v Speaker 1>the space to be like wrecking all social institutions, and

0:39:23.760 --> 0:39:26.440
<v Speaker 1>you've got a part of the space that wants it

0:39:26.480 --> 0:39:31.440
<v Speaker 1>to be about um, creative new ways of coordination and

0:39:31.440 --> 0:39:35.399
<v Speaker 1>reimagining democracy. And it's kind of doing half of each

0:39:35.400 --> 0:39:39.520
<v Speaker 1>of those things. And that's because kind of half of

0:39:39.600 --> 0:39:42.400
<v Speaker 1>the people are aiming for those things. So they're all

0:39:42.480 --> 0:39:44.920
<v Speaker 1>kind of doing a hundred percent of their missions. It's

0:39:44.960 --> 0:39:49.000
<v Speaker 1>just commissions are opposite to each other. Yeah, a bunch

0:39:49.000 --> 0:39:54.279
<v Speaker 1>of zero bullshitters all pulling in opposite directions. Yeah, that's

0:39:54.400 --> 0:39:57.239
<v Speaker 1>very interesting. Thank you for that answer that was That

0:39:57.360 --> 0:39:59.719
<v Speaker 1>was great and this is a great conversation, Glenn. I

0:39:59.760 --> 0:40:05.400
<v Speaker 1>really really appreciate you spending time. Yeah, thanks for Glen.

0:40:05.640 --> 0:40:10.839
<v Speaker 1>Web three isn't about decentralization or even data sovereignty. It's

0:40:10.880 --> 0:40:15.279
<v Speaker 1>about the potential to make society better. The promise of

0:40:15.320 --> 0:40:18.560
<v Speaker 1>Web three is really an opportunity to reimagine the whole

0:40:18.640 --> 0:40:21.480
<v Speaker 1>system as we enter into a future more and more

0:40:21.520 --> 0:40:24.719
<v Speaker 1>determined by the shape of the Internet. Do we want

0:40:24.760 --> 0:40:29.320
<v Speaker 1>to maintain the status quo or redefine our social tools

0:40:29.480 --> 0:40:33.920
<v Speaker 1>and identities. Will we bring our old ideals with us

0:40:33.920 --> 0:40:37.200
<v Speaker 1>into Web three, or can we take the opportunity to

0:40:37.320 --> 0:40:41.000
<v Speaker 1>re examine our values and set up new systems that

0:40:41.120 --> 0:40:45.080
<v Speaker 1>shape our interactions for the better. So which future will

0:40:45.160 --> 0:40:48.440
<v Speaker 1>we choose? The one where everyone lives just for themselves

0:40:48.480 --> 0:40:52.719
<v Speaker 1>and we descend into lawless chaos, or the future where

0:40:52.719 --> 0:40:55.160
<v Speaker 1>we use the Internet as a tool to come together.

0:40:55.960 --> 0:40:59.560
<v Speaker 1>We've invited two additional experts, a Web three convert and

0:40:59.600 --> 0:41:02.120
<v Speaker 1>a Web to be critic to help parse this out

0:41:03.200 --> 0:41:19.680
<v Speaker 1>right after the break, Do you think it's possible that

0:41:19.719 --> 0:41:22.240
<v Speaker 1>like our data can be decentralized and like taken away

0:41:22.239 --> 0:41:25.560
<v Speaker 1>from people like Mark Zuckerbrick. I guess I have to

0:41:25.600 --> 0:41:28.880
<v Speaker 1>think about, like what the ramifications of the decentralized system

0:41:29.120 --> 0:41:31.640
<v Speaker 1>would be. I think it would be awesome. I'd like

0:41:31.719 --> 0:41:34.439
<v Speaker 1>to believe it could be decentralized. It's a great dream

0:41:34.440 --> 0:41:36.480
<v Speaker 1>to have. It feels almost kind of like an impossibility,

0:41:36.600 --> 0:41:39.000
<v Speaker 1>especially start of the way things are chending, just like

0:41:39.080 --> 0:41:42.040
<v Speaker 1>you have these being sort of like Internet conglomerate. Sorry, yeah,

0:41:42.040 --> 0:41:48.680
<v Speaker 1>at the center of everything, folks. I am very excited

0:41:48.719 --> 0:41:51.680
<v Speaker 1>to introduce two experts who are going to help us

0:41:51.719 --> 0:41:55.120
<v Speaker 1>continue to unpack both the promise and the peril of

0:41:55.200 --> 0:41:59.600
<v Speaker 1>Web three. Our first guest is software engineer and notable

0:41:59.640 --> 0:42:04.400
<v Speaker 1>crypt skeptic Molly White. Molly, thanks for being here and

0:42:04.520 --> 0:42:09.720
<v Speaker 1>welcome to calling bullshit. Thanks for having me. So, Molly,

0:42:09.800 --> 0:42:12.040
<v Speaker 1>could you tell us a little bit about your background,

0:42:12.120 --> 0:42:16.120
<v Speaker 1>like how you got into software, and then maybe a

0:42:16.120 --> 0:42:20.919
<v Speaker 1>little bit about the roots of your skepticism. Sure, um, so,

0:42:21.160 --> 0:42:23.879
<v Speaker 1>I am a software engineer, and you know, I've sort

0:42:23.880 --> 0:42:28.640
<v Speaker 1>of been a computer geek my whole life. Recently started

0:42:28.800 --> 0:42:33.480
<v Speaker 1>researching Web three and cryptocurrency is a little bit more broadly.

0:42:34.000 --> 0:42:36.480
<v Speaker 1>Last year I started a website called Web three is

0:42:36.520 --> 0:42:40.640
<v Speaker 1>Going Just Great, which is a sort of sarcastic title

0:42:41.080 --> 0:42:45.720
<v Speaker 1>UM for a project that tracks all of the disasters

0:42:45.800 --> 0:42:49.120
<v Speaker 1>that are happening in Web three but also in the

0:42:49.160 --> 0:42:53.000
<v Speaker 1>cryptocurrency and blockchain industry is more broadly, you must be

0:42:53.040 --> 0:42:58.760
<v Speaker 1>busy these days. I am very busy these days. Cool

0:42:59.080 --> 0:43:01.360
<v Speaker 1>More on that very soon, but first I need to

0:43:01.400 --> 0:43:05.800
<v Speaker 1>introduce our second guest, Vlad Ginsburg, who is the founder

0:43:05.840 --> 0:43:10.160
<v Speaker 1>and CEO of the n f T platform block Party. Vlad,

0:43:10.440 --> 0:43:13.359
<v Speaker 1>welcome to the show. Thank you so much for having me.

0:43:13.440 --> 0:43:16.440
<v Speaker 1>It's an honor to be here. So, Flood, can you

0:43:16.480 --> 0:43:19.440
<v Speaker 1>tell us a little bit about your background, because I

0:43:19.440 --> 0:43:22.600
<v Speaker 1>know you started out in the art and then how

0:43:22.880 --> 0:43:26.960
<v Speaker 1>you came to the Web three space. Sure, they did

0:43:27.000 --> 0:43:31.720
<v Speaker 1>start out in the fine art industry, and over time

0:43:31.840 --> 0:43:35.920
<v Speaker 1>I became familiar with block chains of cryptocurrency as there

0:43:35.960 --> 0:43:39.359
<v Speaker 1>was an increasing amount of buzz about the potential for

0:43:39.440 --> 0:43:43.600
<v Speaker 1>some of those technologies to disrupt the art market. And

0:43:43.640 --> 0:43:47.560
<v Speaker 1>the more I learned, the more I became excited about

0:43:47.560 --> 0:43:52.360
<v Speaker 1>the possibilities and eventually made the switch to be full

0:43:52.400 --> 0:43:56.720
<v Speaker 1>time in the blockchain industry, thinking about fine art instead

0:43:56.760 --> 0:44:00.000
<v Speaker 1>of vice versa. So thank you both for being here again.

0:44:00.000 --> 0:44:03.320
<v Speaker 1>And and this episode just for benefit of listeners, is

0:44:03.880 --> 0:44:06.080
<v Speaker 1>a little bit different than most of our episodes because

0:44:06.080 --> 0:44:09.040
<v Speaker 1>it's the first time that we've taken on a sector

0:44:09.160 --> 0:44:12.279
<v Speaker 1>or an industry rather than an individual company or organization.

0:44:12.400 --> 0:44:14.359
<v Speaker 1>So usually at this point in the show we would

0:44:14.360 --> 0:44:18.840
<v Speaker 1>have called BS and we'd spend this whole panel looking

0:44:19.040 --> 0:44:22.960
<v Speaker 1>at ways to fix that BS, and we do want

0:44:22.960 --> 0:44:24.839
<v Speaker 1>to get into some of that today, But I thought

0:44:24.880 --> 0:44:27.279
<v Speaker 1>I would just start out by asking you both to

0:44:27.560 --> 0:44:32.280
<v Speaker 1>give us your definition of the term web three, because

0:44:33.000 --> 0:44:35.319
<v Speaker 1>it's a little hard to get agreement on that term.

0:44:35.719 --> 0:44:40.440
<v Speaker 1>So what does the term web three mean to you?

0:44:41.719 --> 0:44:45.480
<v Speaker 1>So I would I would define web three as permissionless

0:44:45.480 --> 0:44:49.040
<v Speaker 1>digital ownership. I would also perhaps add the right to

0:44:49.080 --> 0:44:52.160
<v Speaker 1>self sovereignty on the web. Talk about what you mean

0:44:52.200 --> 0:44:58.840
<v Speaker 1>by that. So I think disintribigating the third party between

0:44:58.960 --> 0:45:02.839
<v Speaker 1>creator and and the market around them is I think

0:45:02.840 --> 0:45:08.920
<v Speaker 1>the big promise, because oftentimes what we see in well,

0:45:09.000 --> 0:45:12.680
<v Speaker 1>let's say Web two, right is creators are putting out content,

0:45:13.239 --> 0:45:15.960
<v Speaker 1>but the content that they're putting out really lives in

0:45:15.960 --> 0:45:20.600
<v Speaker 1>a third party platform that is monetizing the content or

0:45:20.680 --> 0:45:24.279
<v Speaker 1>otherwise taking a lot of ownership over it, and the

0:45:24.400 --> 0:45:28.080
<v Speaker 1>creators are right, Yes, that would be That would be

0:45:28.080 --> 0:45:30.720
<v Speaker 1>a good way of putting it. And it doesn't seem

0:45:30.880 --> 0:45:34.840
<v Speaker 1>that the creator is self sovereign in this natively digital space.

0:45:36.200 --> 0:45:43.400
<v Speaker 1>And by self sovereign you mean essentially their own prestanding entity,

0:45:43.880 --> 0:45:50.600
<v Speaker 1>right with no no intermediaries between you and the market. Okay, Molly,

0:45:50.880 --> 0:45:52.400
<v Speaker 1>I want to I want to pivot to you and

0:45:52.440 --> 0:45:56.080
<v Speaker 1>ask you next, how do you define the term web three?

0:45:57.600 --> 0:46:00.400
<v Speaker 1>I think the most important thing to understand is that

0:46:00.480 --> 0:46:04.760
<v Speaker 1>web three is a marketing term more than anything. So

0:46:05.920 --> 0:46:08.760
<v Speaker 1>it has been a pretty successful, i would say, marketing

0:46:08.840 --> 0:46:13.880
<v Speaker 1>campaign to sort of rebrand crypto after sort of some

0:46:13.960 --> 0:46:17.399
<v Speaker 1>boom and bus cycles made people a little bit more

0:46:17.480 --> 0:46:22.120
<v Speaker 1>wary of crypto as a concept, and so by redefining

0:46:22.160 --> 0:46:24.839
<v Speaker 1>it to be something that sounds like it will be

0:46:24.920 --> 0:46:28.719
<v Speaker 1>the future of the web, a lot of entrepreneurs and

0:46:28.800 --> 0:46:31.879
<v Speaker 1>venture capitalists and other folks have been able to get

0:46:31.920 --> 0:46:35.960
<v Speaker 1>people to buy in, like quite literally buy in to

0:46:36.200 --> 0:46:40.160
<v Speaker 1>this idea of web three. If I find myself needing

0:46:40.200 --> 0:46:43.400
<v Speaker 1>to sort of draw boundary around what is and is

0:46:43.440 --> 0:46:45.400
<v Speaker 1>not Web three, you know, if I'm looking at an

0:46:45.440 --> 0:46:50.600
<v Speaker 1>individual project, typically I look for. Is it sort of

0:46:50.640 --> 0:46:54.400
<v Speaker 1>a web project, so something beyond just like a cryptocurrency

0:46:54.440 --> 0:46:58.560
<v Speaker 1>token doesn't have some sort of social community on the web,

0:46:58.719 --> 0:47:02.040
<v Speaker 1>Or is it trying to use blockchain for something like

0:47:02.120 --> 0:47:08.280
<v Speaker 1>data storage beyond just transactions, and is there a blockchain involved.

0:47:08.520 --> 0:47:13.000
<v Speaker 1>So Web three is pretty much inseparable from the idea

0:47:13.040 --> 0:47:17.440
<v Speaker 1>of blockchains. And although a lot of people working on

0:47:17.480 --> 0:47:22.560
<v Speaker 1>Web three will use much broader terminology like decentralization and

0:47:22.640 --> 0:47:27.400
<v Speaker 1>self sovereignty, they're typically referring to blockchains. With that. The

0:47:27.480 --> 0:47:30.399
<v Speaker 1>idea of decentralization and self sovereignty on the web are

0:47:30.480 --> 0:47:35.239
<v Speaker 1>nothing new, uh, and certainly not anything exclusive to this

0:47:35.280 --> 0:47:38.120
<v Speaker 1>idea of Web three, but they are terms that are

0:47:38.120 --> 0:47:42.920
<v Speaker 1>coming up a lot in those conversations. Yeah, are there

0:47:42.960 --> 0:47:46.200
<v Speaker 1>positive aspects that you see to it? Or are you

0:47:46.280 --> 0:47:50.360
<v Speaker 1>completely are you essentially a rejector of the entire premise.

0:47:51.640 --> 0:47:55.880
<v Speaker 1>I think that the most positive aspects of Web three,

0:47:56.160 --> 0:47:59.400
<v Speaker 1>and you know, just crypto and blockchains more broadly, is

0:47:59.480 --> 0:48:03.960
<v Speaker 1>that they have brought attention to issues in the Web

0:48:04.000 --> 0:48:06.680
<v Speaker 1>that I think are really important. You know, the idea,

0:48:06.760 --> 0:48:10.879
<v Speaker 1>for example, of large tech company is really monopolizing how

0:48:10.920 --> 0:48:15.400
<v Speaker 1>the web operates today is a very serious issue I

0:48:15.440 --> 0:48:17.239
<v Speaker 1>think in the Web, and it's one that a lot

0:48:17.239 --> 0:48:19.440
<v Speaker 1>of people who are working in Web three are also

0:48:19.520 --> 0:48:23.439
<v Speaker 1>talking about. So I think there's some really shared goals

0:48:23.480 --> 0:48:27.839
<v Speaker 1>there between myself and other sort of Web advocates and

0:48:28.000 --> 0:48:31.160
<v Speaker 1>people who are working on Web three. But I also

0:48:31.239 --> 0:48:35.040
<v Speaker 1>think that the idea that blockchains will somehow form the

0:48:35.120 --> 0:48:41.080
<v Speaker 1>foundation of a solution to these problems, uh is pretty overblown.

0:48:41.200 --> 0:48:43.640
<v Speaker 1>I think a lot of the issues with the Web

0:48:43.760 --> 0:48:49.200
<v Speaker 1>really come down to societal and policy issues beyond just

0:48:49.360 --> 0:48:54.160
<v Speaker 1>the technical ones. And uh, you know, it's pretty much

0:48:54.320 --> 0:48:59.520
<v Speaker 1>impossible to apply a purely technical solution to societal and

0:48:59.600 --> 0:49:04.480
<v Speaker 1>policy problems. And I think that there are some serious

0:49:04.520 --> 0:49:08.439
<v Speaker 1>negative externalities when it comes to crypto block chains Web

0:49:08.480 --> 0:49:13.880
<v Speaker 1>three that are extremely detrimental to where the Web should

0:49:13.920 --> 0:49:17.479
<v Speaker 1>be going. Yeah, I actually find some of the most

0:49:17.480 --> 0:49:22.400
<v Speaker 1>evangelical folks about Web three end up agreeing more often

0:49:22.400 --> 0:49:25.800
<v Speaker 1>than not about some of the problems of the externalities

0:49:26.040 --> 0:49:32.319
<v Speaker 1>that come up. Oftentimes I will find myself thinking about, um, well,

0:49:32.360 --> 0:49:36.960
<v Speaker 1>maybe we're at really Web two point five, because so

0:49:37.040 --> 0:49:42.720
<v Speaker 1>much of what Web three requires is really just Web

0:49:42.760 --> 0:49:46.680
<v Speaker 1>two plus some things like blockchains and n f t

0:49:46.920 --> 0:49:52.000
<v Speaker 1>s and technologies that are really interesting but still very

0:49:52.080 --> 0:49:56.320
<v Speaker 1>much under development. Just following on your your point about

0:49:56.320 --> 0:49:58.799
<v Speaker 1>Web two point five, I guess really the question that

0:49:58.880 --> 0:50:03.000
<v Speaker 1>caused me to one to do this episode is, you know,

0:50:03.120 --> 0:50:07.840
<v Speaker 1>you hear the definitions around this space as being about decentralization,

0:50:08.080 --> 0:50:12.040
<v Speaker 1>about self sovereignty. The phrase I used that I've picked

0:50:12.080 --> 0:50:14.800
<v Speaker 1>up to build a more human, egalitarian to centralized internet

0:50:14.840 --> 0:50:17.560
<v Speaker 1>where every individual has complete custody of their data stuff

0:50:17.600 --> 0:50:20.360
<v Speaker 1>like that. Right, you hear the promise of that, and

0:50:20.400 --> 0:50:24.919
<v Speaker 1>then I'm watching money flow in and venture capitalists start

0:50:25.040 --> 0:50:27.759
<v Speaker 1>to invest a ton of money. And that's exactly what

0:50:27.960 --> 0:50:31.000
<v Speaker 1>happened in the transition between Web one and Web two,

0:50:31.560 --> 0:50:34.560
<v Speaker 1>right Like Web one was sort of the wild West,

0:50:34.960 --> 0:50:41.280
<v Speaker 1>very uh democratic, very egalitarian, I mean, I guess to

0:50:41.280 --> 0:50:44.440
<v Speaker 1>to the extent that you had access to the technology

0:50:44.520 --> 0:50:48.880
<v Speaker 1>to connect yourself to the web. And then it became centralized.

0:50:49.120 --> 0:50:54.040
<v Speaker 1>Right the venture capitalists rolled in, They started making investments,

0:50:54.160 --> 0:51:00.560
<v Speaker 1>and entrepreneurs built these giant platforms which, now, as you said,

0:51:00.600 --> 0:51:04.920
<v Speaker 1>glad tax people on the way through right on both sides,

0:51:05.080 --> 0:51:07.279
<v Speaker 1>in some cases one side of the equation on in

0:51:07.280 --> 0:51:11.240
<v Speaker 1>in some cases both sides. What is going to prevent

0:51:12.120 --> 0:51:17.440
<v Speaker 1>that same thing happening with Web three. I agree with

0:51:17.480 --> 0:51:20.200
<v Speaker 1>you that when you look around the let's say Web

0:51:20.239 --> 0:51:25.560
<v Speaker 1>three industry, and you see so much of the same

0:51:25.640 --> 0:51:29.920
<v Speaker 1>investment dollars that supported Web two supporting large platforms in

0:51:30.000 --> 0:51:33.279
<v Speaker 1>Web three, well, you're still kind of doing the same thing.

0:51:33.400 --> 0:51:36.200
<v Speaker 1>You know, you're you're waving this banner of self sovereignty

0:51:36.239 --> 0:51:40.640
<v Speaker 1>and you're waving this banner of decentralization. But some of

0:51:40.640 --> 0:51:44.400
<v Speaker 1>the biggest platforms in Web three, you're still using their servers,

0:51:44.440 --> 0:51:47.920
<v Speaker 1>You're still very much on their platform, And so I

0:51:47.960 --> 0:51:49.960
<v Speaker 1>think it's a little bit more effective to see the

0:51:50.320 --> 0:51:54.040
<v Speaker 1>potential of Web three less as Web Tube versus Web three,

0:51:54.160 --> 0:51:56.680
<v Speaker 1>and a little more as well. Web two, other than

0:51:56.920 --> 0:52:01.560
<v Speaker 1>social was also really where e commerce exploded. With Web three,

0:52:01.800 --> 0:52:05.040
<v Speaker 1>it's a place where n f T commerce is exploding,

0:52:05.600 --> 0:52:08.839
<v Speaker 1>and we're able to tell creators you can build your

0:52:08.840 --> 0:52:12.040
<v Speaker 1>own commerce around yourself. Now that's not really happening on

0:52:12.080 --> 0:52:15.440
<v Speaker 1>some of the bigger platforms, but you can see the

0:52:15.480 --> 0:52:21.320
<v Speaker 1>promise with the folks that are buying into the possibilities. Molly,

0:52:21.560 --> 0:52:24.200
<v Speaker 1>any thoughts on that. I have a lot of thoughts

0:52:24.280 --> 0:52:29.840
<v Speaker 1>on that. Um. I think the comment about venture capitalists, uh,

0:52:30.080 --> 0:52:32.600
<v Speaker 1>sort of supporting this move into Web three is a

0:52:32.640 --> 0:52:37.359
<v Speaker 1>really important one to focus on a lot of the

0:52:37.400 --> 0:52:43.200
<v Speaker 1>talk around the potential of Web three and the decentralization,

0:52:43.360 --> 0:52:46.799
<v Speaker 1>the return of ownership of data, you know, from these

0:52:46.880 --> 0:52:49.960
<v Speaker 1>huge tech companies into the hands of the users, the

0:52:50.080 --> 0:52:54.120
<v Speaker 1>move away from giant tech monopolies. The same talking points

0:52:54.160 --> 0:52:58.640
<v Speaker 1>are being used by venture capitalists who have supported these

0:52:58.680 --> 0:53:02.560
<v Speaker 1>technologies that really landed us in the Web two era.

0:53:03.160 --> 0:53:06.520
<v Speaker 1>And it's pretty wild to see people taking at face

0:53:06.719 --> 0:53:10.719
<v Speaker 1>value these claims by enormous venture capital firms that they

0:53:10.719 --> 0:53:13.919
<v Speaker 1>will somehow be acting out of sort of the good

0:53:14.120 --> 0:53:19.160
<v Speaker 1>of the broader web users rather than in the efforts

0:53:19.160 --> 0:53:22.840
<v Speaker 1>of enriching themselves, which is what venture capitalists are paid

0:53:22.920 --> 0:53:24.960
<v Speaker 1>to do. I mean, they are paid to make money, right.

0:53:25.480 --> 0:53:27.800
<v Speaker 1>In addition to that, I think it's also really important

0:53:27.840 --> 0:53:32.080
<v Speaker 1>to look at um the claims about how Web three

0:53:32.200 --> 0:53:35.480
<v Speaker 1>is somehow empowering creators in a way that they have

0:53:35.920 --> 0:53:40.200
<v Speaker 1>previously been unable to experience in Web two. There's not

0:53:40.360 --> 0:53:45.400
<v Speaker 1>an issue in Web two with creators not being able

0:53:45.480 --> 0:53:51.240
<v Speaker 1>to host their own work, receive payment for their work,

0:53:51.960 --> 0:53:56.400
<v Speaker 1>you know, solicit income from their fans. This is all

0:53:56.440 --> 0:54:01.000
<v Speaker 1>possible in Web two. The requirement and I guess for

0:54:01.239 --> 0:54:05.719
<v Speaker 1>creators to use huge platforms, you know, the spotifyes of

0:54:05.760 --> 0:54:07.839
<v Speaker 1>the world and things like that to reach their fan

0:54:07.920 --> 0:54:11.960
<v Speaker 1>bases um is largely because of the sort of monopolization

0:54:12.040 --> 0:54:14.600
<v Speaker 1>of attention that happens in Web two, where it's really

0:54:14.640 --> 0:54:17.000
<v Speaker 1>hard to just like start up your own standal and

0:54:17.080 --> 0:54:20.680
<v Speaker 1>website as a musician and actually reach people. You you're

0:54:20.719 --> 0:54:24.160
<v Speaker 1>sort of beholding to these platforms. What Web three is

0:54:24.200 --> 0:54:30.200
<v Speaker 1>doing is really creating new ways of artists to distribute

0:54:30.200 --> 0:54:33.120
<v Speaker 1>their work. But the distribution of their work is not

0:54:33.239 --> 0:54:36.200
<v Speaker 1>the problem. You know, We've had that solution in this

0:54:36.239 --> 0:54:38.080
<v Speaker 1>sort of Web two world, and now if they wanted

0:54:38.120 --> 0:54:40.040
<v Speaker 1>to do it using n f T s or a blockchain,

0:54:40.080 --> 0:54:43.160
<v Speaker 1>they can do that too. But it's nothing particularly new,

0:54:43.920 --> 0:54:47.040
<v Speaker 1>and the issue that has been holding back creators in

0:54:47.120 --> 0:54:50.319
<v Speaker 1>Web two still very much exists in Web three, and

0:54:50.320 --> 0:54:53.800
<v Speaker 1>we're seeing it play out all over again with massive

0:54:53.840 --> 0:54:56.759
<v Speaker 1>platforms like open Sea as an n f T platform

0:54:56.800 --> 0:55:00.600
<v Speaker 1>and other various sort of gatekeepers. Really a monopo realizing

0:55:00.800 --> 0:55:05.719
<v Speaker 1>the ability of creators to actually reach people. And as

0:55:05.760 --> 0:55:08.040
<v Speaker 1>you might expect, you look at open see and you

0:55:08.080 --> 0:55:10.360
<v Speaker 1>look at its venture capital funding, and you see some

0:55:10.520 --> 0:55:13.919
<v Speaker 1>really familiar names. You see Andrews and Horowitz, who has

0:55:13.960 --> 0:55:18.160
<v Speaker 1>backed Facebook and Instagram and all of these major platforms

0:55:18.200 --> 0:55:21.640
<v Speaker 1>that have monopolized attention and Web two, and they're suddenly

0:55:21.719 --> 0:55:25.720
<v Speaker 1>decrying those same platforms in the hopes of getting people

0:55:25.760 --> 0:55:28.319
<v Speaker 1>to believe that they're now not doing the exact same

0:55:28.360 --> 0:55:33.480
<v Speaker 1>thing all over again. Vlad, and I'd love to hear

0:55:33.520 --> 0:55:36.839
<v Speaker 1>your take on that, um, you know, given what you're

0:55:36.920 --> 0:55:42.040
<v Speaker 1>up to at at block party. Absolutely, and and and again.

0:55:42.080 --> 0:55:45.319
<v Speaker 1>This is where I see myself oftentimes agreeing on some

0:55:45.440 --> 0:55:52.480
<v Speaker 1>foundational pieces with skeptics and encouraging folks to maybe reject

0:55:52.760 --> 0:55:57.520
<v Speaker 1>things like open see because they are extrapolating things like

0:55:57.600 --> 0:56:01.240
<v Speaker 1>the attention economy from Web two into what we're trying

0:56:01.280 --> 0:56:04.160
<v Speaker 1>to build in Web three, which is a creator economy.

0:56:04.400 --> 0:56:07.160
<v Speaker 1>Let's look at the hot issue right now today as

0:56:07.160 --> 0:56:12.680
<v Speaker 1>we record creator royalties are the big burning topic in

0:56:12.680 --> 0:56:15.080
<v Speaker 1>the Web three space. To give a little bit of

0:56:15.440 --> 0:56:19.879
<v Speaker 1>context to that, one of the things that smart contracts

0:56:20.360 --> 0:56:27.000
<v Speaker 1>and the blockchain can offer the creator is a royalty

0:56:27.040 --> 0:56:32.120
<v Speaker 1>structure on subsequent transactions that you are not trusting a

0:56:32.200 --> 0:56:34.759
<v Speaker 1>third party to divvy up your royalty back to the

0:56:34.840 --> 0:56:39.520
<v Speaker 1>original creator. But you're simply asking some code to do that.

0:56:39.520 --> 0:56:42.719
<v Speaker 1>That's the idea of permissionless, of trust less. You don't

0:56:42.760 --> 0:56:45.840
<v Speaker 1>have to trust a smart contract. You just kind of

0:56:45.880 --> 0:56:50.040
<v Speaker 1>have to program it to do something. Somebody like me,

0:56:50.360 --> 0:56:52.840
<v Speaker 1>as much as I evangelize the space might call bullshit

0:56:53.120 --> 0:56:57.319
<v Speaker 1>on certain platforms, I include Open Seeing this. Sure they

0:56:57.320 --> 0:57:00.839
<v Speaker 1>pay out royalties to creators, but they pay out royalties

0:57:01.120 --> 0:57:05.040
<v Speaker 1>on their servers. It's still their internal garden doing the

0:57:05.040 --> 0:57:08.520
<v Speaker 1>calculation paying it out. And now we were looking at

0:57:08.520 --> 0:57:12.239
<v Speaker 1>the last twelve months where crypto has taken a backslide

0:57:12.760 --> 0:57:17.080
<v Speaker 1>and every company is looking for more revenue. So marketplaces,

0:57:17.960 --> 0:57:21.880
<v Speaker 1>including now there's some push and pull it open See.

0:57:21.920 --> 0:57:24.080
<v Speaker 1>But a lot of marketplaces are saying, we're going to

0:57:24.200 --> 0:57:26.560
<v Speaker 1>kill the royalty because we don't want to lose five

0:57:27.160 --> 0:57:29.200
<v Speaker 1>of the revenue of a of a transaction. We want

0:57:29.200 --> 0:57:31.680
<v Speaker 1>to keep that five percent. So creators are raising their

0:57:31.680 --> 0:57:34.440
<v Speaker 1>hands and saying, but wait a minute, that was the

0:57:34.480 --> 0:57:36.160
<v Speaker 1>whole that was one of the that was one of

0:57:36.200 --> 0:57:39.480
<v Speaker 1>the key features of us. What are we doing here?

0:57:39.960 --> 0:57:43.040
<v Speaker 1>And so what you're seeing now is these creators that

0:57:43.080 --> 0:57:46.320
<v Speaker 1>were sold this promise, they're asking themselves, well, wait, is

0:57:46.360 --> 0:57:49.800
<v Speaker 1>Web three bullshit? Or are certain companies and Web three bullshit?

0:57:51.160 --> 0:57:56.840
<v Speaker 1>It's not necessarily the entire space, it's individual players within

0:57:56.960 --> 0:58:01.800
<v Speaker 1>that space that are creating the issue. Molly, what's your

0:58:01.840 --> 0:58:05.280
<v Speaker 1>take on on that. I think it's possible for both

0:58:05.320 --> 0:58:10.600
<v Speaker 1>things to be true. Um, the space itself has inherent flaws,

0:58:10.680 --> 0:58:15.200
<v Speaker 1>and that these centralized platforms and you know, major players

0:58:15.320 --> 0:58:19.520
<v Speaker 1>are particularly bad. But one thing that I sort of

0:58:19.640 --> 0:58:23.760
<v Speaker 1>noticed when we're talking about decentralizing and f T platforms

0:58:23.800 --> 0:58:26.560
<v Speaker 1>is what I mentioned earlier, which is that the issue

0:58:26.640 --> 0:58:29.880
<v Speaker 1>is really not with the distribution or the payment rails

0:58:29.960 --> 0:58:33.960
<v Speaker 1>when it comes to creators monetizing their work. What is

0:58:34.000 --> 0:58:38.360
<v Speaker 1>difficult is getting people to actually find my work, you know,

0:58:38.400 --> 0:58:41.720
<v Speaker 1>if I don't already have a following somehow, usually built

0:58:41.760 --> 0:58:45.080
<v Speaker 1>through these large platforms, then telling someone to hey, it

0:58:45.080 --> 0:58:47.720
<v Speaker 1>comes see my website, you know, and download my music,

0:58:47.760 --> 0:58:50.760
<v Speaker 1>it's impossible to get out there in any sort of

0:58:50.880 --> 0:58:55.440
<v Speaker 1>substantial way. You're really relying on social media, um, you know,

0:58:55.640 --> 0:58:59.720
<v Speaker 1>music distribution platforms to get in front of people, and

0:58:59.800 --> 0:59:03.240
<v Speaker 1>that same problem exists on Web three, and you also

0:59:03.360 --> 0:59:07.000
<v Speaker 1>have the same distribution problem. It is a different technology

0:59:07.160 --> 0:59:09.640
<v Speaker 1>So if you particularly like blockchains and you want to

0:59:09.680 --> 0:59:11.760
<v Speaker 1>create a n f T out of your song, that's

0:59:11.760 --> 0:59:16.080
<v Speaker 1>an option to you, but it is not particularly revolutionary.

0:59:16.400 --> 0:59:19.760
<v Speaker 1>That's actually somewhere where I would jump in now as

0:59:20.200 --> 0:59:23.200
<v Speaker 1>somebody that really believes in this stuff. And I feel

0:59:23.240 --> 0:59:27.440
<v Speaker 1>much more comfortable given my background UM talking about visual artists,

0:59:28.120 --> 0:59:32.280
<v Speaker 1>and I don't disagree at all that it's been possible

0:59:32.320 --> 0:59:37.400
<v Speaker 1>to sell natively digital art prior to blockchains. That said,

0:59:39.200 --> 0:59:42.120
<v Speaker 1>I've spent time in the art industry and I've seen

0:59:42.200 --> 0:59:47.280
<v Speaker 1>really wonderful works by the names that you've heard of, Solvere, Dolly,

0:59:47.520 --> 0:59:50.560
<v Speaker 1>Andy Warhol. These artists were around in the early days

0:59:50.560 --> 0:59:53.760
<v Speaker 1>of the computer and they did create digital artwork. But

0:59:54.000 --> 0:59:58.120
<v Speaker 1>it's really tough to sell it. It's really tough to

0:59:58.320 --> 1:00:03.080
<v Speaker 1>create a culture of collectorship around it. And while UM

1:00:03.320 --> 1:00:08.000
<v Speaker 1>Web one and Web two have given creators the tools

1:00:08.280 --> 1:00:12.880
<v Speaker 1>to publish natively digital art on the Internet and distribute

1:00:12.880 --> 1:00:18.160
<v Speaker 1>it and disseminate it, never until Web three has a

1:00:18.200 --> 1:00:25.560
<v Speaker 1>culture of collectorship been able to grow organically around the

1:00:25.600 --> 1:00:28.560
<v Speaker 1>idea of digital art. And we get to a place

1:00:28.640 --> 1:00:32.360
<v Speaker 1>now where we're telling photographers and digital artists you don't

1:00:32.400 --> 1:00:35.720
<v Speaker 1>need to step outside of the medium to sell your work,

1:00:36.160 --> 1:00:39.320
<v Speaker 1>you can exist on your own. And we come back

1:00:39.320 --> 1:00:42.120
<v Speaker 1>to this idea of well, now we're starting to see

1:00:42.160 --> 1:00:45.840
<v Speaker 1>companies like Manifold, companies like I hope block Party to

1:00:45.960 --> 1:00:48.880
<v Speaker 1>tell creators, hey, it's actually really easy to manage your

1:00:48.920 --> 1:00:51.520
<v Speaker 1>own smart contract and set your own fee structure and

1:00:51.520 --> 1:00:55.080
<v Speaker 1>set your own royalty structure. So the successful musicians that

1:00:55.120 --> 1:00:59.320
<v Speaker 1>we speak with in in um in the web three

1:00:59.320 --> 1:01:04.640
<v Speaker 1>space are ones that are successfully building communities. They are

1:01:04.720 --> 1:01:06.920
<v Speaker 1>thinking about their n f T s less as songs

1:01:07.520 --> 1:01:10.640
<v Speaker 1>and more about I have put a token that I

1:01:10.640 --> 1:01:15.040
<v Speaker 1>originated into your wallet, and now I'm able to see

1:01:15.120 --> 1:01:17.880
<v Speaker 1>every wallet that has one of my tokens, and I

1:01:17.920 --> 1:01:22.120
<v Speaker 1>can now tell those wallets come join me on on

1:01:22.160 --> 1:01:25.920
<v Speaker 1>this platform where you can communicate. Come you can have

1:01:25.960 --> 1:01:30.200
<v Speaker 1>access to things that I'm creating digitally as I create them.

1:01:30.200 --> 1:01:32.720
<v Speaker 1>I can air drop you things, and you are building

1:01:33.320 --> 1:01:36.760
<v Speaker 1>this network around yourself. So I've seen musicians do this

1:01:37.400 --> 1:01:41.800
<v Speaker 1>do this quite successfully. I think that's also not particularly

1:01:41.920 --> 1:01:45.520
<v Speaker 1>unique to Web three. I mean, creators have been creating

1:01:45.560 --> 1:01:48.200
<v Speaker 1>communities like that for a very long time. You can

1:01:48.240 --> 1:01:49.880
<v Speaker 1>look at I mean I follow a bunch of people,

1:01:49.920 --> 1:01:53.160
<v Speaker 1>for example, on Patreon, who I support because I love

1:01:53.200 --> 1:01:57.600
<v Speaker 1>their work. There's the same benefits that are being described

1:01:57.600 --> 1:02:00.480
<v Speaker 1>in web three, and there's nothing that paid Treon is

1:02:00.520 --> 1:02:03.840
<v Speaker 1>really doing that I can't actually just do myself if

1:02:03.880 --> 1:02:06.919
<v Speaker 1>I want to. That is possible in the same way

1:02:06.920 --> 1:02:09.280
<v Speaker 1>that it would be possible for me to go write

1:02:09.280 --> 1:02:11.520
<v Speaker 1>a smart contract to do a lot of the same things,

1:02:11.560 --> 1:02:14.600
<v Speaker 1>and it requires very similar sort of levels of effort

1:02:14.640 --> 1:02:17.600
<v Speaker 1>as well. I think can I can I make an

1:02:17.640 --> 1:02:19.720
<v Speaker 1>observation maybe to both of you and have you call

1:02:19.800 --> 1:02:22.080
<v Speaker 1>bullshit on me. But one of the things that I'm

1:02:22.120 --> 1:02:26.400
<v Speaker 1>sitting here thinking about is maybe, like one of the

1:02:26.480 --> 1:02:30.320
<v Speaker 1>things is we've trained people to do the easy thing,

1:02:30.960 --> 1:02:33.720
<v Speaker 1>and it's super easy for them to find music and

1:02:33.760 --> 1:02:36.840
<v Speaker 1>then downloaded and listen to it. It's very easy for

1:02:36.880 --> 1:02:38.960
<v Speaker 1>me to get on Amazon and find a thing that

1:02:39.040 --> 1:02:43.360
<v Speaker 1>I want. And at some level, aren't we also or

1:02:43.440 --> 1:02:48.240
<v Speaker 1>don't we need to ask consumers, like regular people people

1:02:48.320 --> 1:02:52.640
<v Speaker 1>who buy things, to actually start pushing back on this

1:02:52.760 --> 1:02:57.840
<v Speaker 1>idea of convenience, because that notion of making it easy

1:02:58.240 --> 1:03:02.840
<v Speaker 1>is sort of the ultimate engine behind these giant platforms, right.

1:03:03.960 --> 1:03:06.040
<v Speaker 1>I think that's really true, and I think that there

1:03:06.160 --> 1:03:09.160
<v Speaker 1>is a lot of value in pushing consumers to be

1:03:09.640 --> 1:03:13.880
<v Speaker 1>conscious of the ramifications of their decisions. So I think

1:03:13.880 --> 1:03:16.360
<v Speaker 1>there is a strong argument to be made to, you know,

1:03:16.400 --> 1:03:18.520
<v Speaker 1>like let's make a shift back to the indie web

1:03:18.560 --> 1:03:21.560
<v Speaker 1>and not necessarily consume all our content through Facebook and

1:03:21.600 --> 1:03:24.240
<v Speaker 1>Twitter and all that. I think there is um but

1:03:24.320 --> 1:03:25.840
<v Speaker 1>I also think we need to be a little bit

1:03:25.920 --> 1:03:31.640
<v Speaker 1>realistic about the ability of the average person to engage

1:03:31.960 --> 1:03:35.720
<v Speaker 1>and devote that amount of time um to doing things

1:03:35.760 --> 1:03:37.480
<v Speaker 1>like that, you know, And I think we need to

1:03:37.520 --> 1:03:40.480
<v Speaker 1>be realistic about the circumstances that are leading people to

1:03:40.640 --> 1:03:45.960
<v Speaker 1>have to take the quickest option, the cheapest option, even

1:03:46.000 --> 1:03:49.080
<v Speaker 1>when presented with the ethical choice they might go in

1:03:49.120 --> 1:03:52.439
<v Speaker 1>a different direction. I think enabling people to have more

1:03:52.480 --> 1:03:55.720
<v Speaker 1>flexibility to make the right decision rather than the cheapest

1:03:55.800 --> 1:04:01.000
<v Speaker 1>or the quickest would be useful blood any uh any thoughts. Yeah,

1:04:01.320 --> 1:04:03.680
<v Speaker 1>some of the promise of web three that is legitimate

1:04:03.800 --> 1:04:07.960
<v Speaker 1>to me and very exciting to me is a very

1:04:08.080 --> 1:04:12.480
<v Speaker 1>human push and pull between let's all get together in

1:04:12.560 --> 1:04:15.480
<v Speaker 1>one place and then let's all split off into our

1:04:15.520 --> 1:04:19.960
<v Speaker 1>own tribes and the success I think of Facebook and

1:04:20.600 --> 1:04:24.360
<v Speaker 1>things like my Space eventually Instagram, Twitter are this very

1:04:24.440 --> 1:04:28.720
<v Speaker 1>human drive to have all of these tribes get together

1:04:28.760 --> 1:04:33.520
<v Speaker 1>in one place, and I think that has sort of

1:04:33.520 --> 1:04:37.480
<v Speaker 1>metastasized into some really problematic stuff that happens on Facebook,

1:04:37.480 --> 1:04:40.919
<v Speaker 1>that happens on these giant monolith places. And so when

1:04:40.920 --> 1:04:43.000
<v Speaker 1>we think about Web three is a rejection of all

1:04:43.040 --> 1:04:46.600
<v Speaker 1>of this, it's these tribes breaking away and saying we

1:04:46.600 --> 1:04:48.479
<v Speaker 1>don't want to be part of the monolith. And now

1:04:50.000 --> 1:04:53.000
<v Speaker 1>we go over to what's happening right now and some

1:04:53.120 --> 1:04:57.920
<v Speaker 1>of the creators and communities that are building tribes around

1:04:57.920 --> 1:05:03.640
<v Speaker 1>themselves and they're being given these decentralized finance tools to

1:05:03.840 --> 1:05:06.320
<v Speaker 1>do it. I don't think we're there yet. I still

1:05:06.360 --> 1:05:08.880
<v Speaker 1>think that we have years of work to do before

1:05:09.400 --> 1:05:12.920
<v Speaker 1>it's easy enough to use and attractive to use. But

1:05:13.000 --> 1:05:15.000
<v Speaker 1>it's not going to be right now. It's certainly not

1:05:15.640 --> 1:05:21.200
<v Speaker 1>easy for the legitimate purposes of Web three. And that's

1:05:21.240 --> 1:05:24.040
<v Speaker 1>why I say we're probably years away from Web three,

1:05:24.360 --> 1:05:26.400
<v Speaker 1>and that we're in Web two and a half right now,

1:05:26.800 --> 1:05:28.760
<v Speaker 1>because a lot of the value this can bring for

1:05:28.840 --> 1:05:33.760
<v Speaker 1>creators is very much an R and D, and we're

1:05:33.760 --> 1:05:36.200
<v Speaker 1>still struggling with the consumer that has a really hard

1:05:36.200 --> 1:05:40.400
<v Speaker 1>time onboarding into into how to buy these things, and

1:05:41.160 --> 1:05:44.120
<v Speaker 1>it's really unfortunate to me. And where I will very

1:05:44.200 --> 1:05:51.240
<v Speaker 1>much call bullshit on my own industry is it's hard

1:05:51.960 --> 1:05:55.000
<v Speaker 1>to work on this stuff. It is difficult to navigate

1:05:55.960 --> 1:06:00.080
<v Speaker 1>the regulation of onboarding and getting people into crypto r

1:06:00.120 --> 1:06:03.400
<v Speaker 1>un seen out of cryptocurrency. It's very hard to get

1:06:03.560 --> 1:06:07.000
<v Speaker 1>the consumer to participate in a way that is meaningful.

1:06:08.160 --> 1:06:11.600
<v Speaker 1>But there are folks working on it. It's far easier

1:06:11.640 --> 1:06:13.960
<v Speaker 1>to put a jpeg on a token, put her an

1:06:13.960 --> 1:06:18.520
<v Speaker 1>open sea and say this is like I, I personally

1:06:18.520 --> 1:06:22.240
<v Speaker 1>am not a huge fan of let's say born a

1:06:22.280 --> 1:06:26.760
<v Speaker 1>ball club where everybody hasn't enough T and that means

1:06:26.760 --> 1:06:28.800
<v Speaker 1>we're gonna throw concerts and we're gonna open up like

1:06:28.880 --> 1:06:32.680
<v Speaker 1>an exclusive club in London and all this other stuff.

1:06:33.360 --> 1:06:35.880
<v Speaker 1>I mean, it's fine, but that's the kind of stuff

1:06:35.920 --> 1:06:38.280
<v Speaker 1>that you really don't need a blockchain for and you

1:06:38.360 --> 1:06:41.840
<v Speaker 1>really don't need smart contracts for. But it's easy because

1:06:41.840 --> 1:06:44.000
<v Speaker 1>if you market it right and you hype it correctly,

1:06:44.520 --> 1:06:47.960
<v Speaker 1>then people get excited about it. There's sort of this

1:06:48.120 --> 1:06:53.280
<v Speaker 1>interesting dichonomy and web three where you simultaneously have advocates

1:06:53.320 --> 1:06:55.800
<v Speaker 1>for it saying you've got to get in. Now, you've

1:06:55.800 --> 1:06:57.680
<v Speaker 1>got to get in early. You know, you've got to

1:06:57.760 --> 1:07:00.320
<v Speaker 1>be in the forefront of this new thing. And then

1:07:00.360 --> 1:07:03.440
<v Speaker 1>you also have people saying it's too early. You know,

1:07:03.520 --> 1:07:07.800
<v Speaker 1>it's not revolutionary yet, but it will be. The conversation

1:07:07.960 --> 1:07:10.880
<v Speaker 1>changes every time. You know, it's like, so, should we

1:07:10.960 --> 1:07:14.720
<v Speaker 1>be using your products if it's not ready yet? Should

1:07:14.800 --> 1:07:18.160
<v Speaker 1>we be giving you money? Should we be supporting this industry?

1:07:18.760 --> 1:07:20.800
<v Speaker 1>It's kind of all over the place. You know, people

1:07:20.800 --> 1:07:22.960
<v Speaker 1>will say, yeah, there are flaws. On the other hand,

1:07:23.040 --> 1:07:25.920
<v Speaker 1>those same people are saying, come by my token, come

1:07:26.200 --> 1:07:29.320
<v Speaker 1>use my project, And so it's it's tough because I

1:07:29.320 --> 1:07:32.840
<v Speaker 1>think the goal posts sort of move constantly. If a

1:07:32.920 --> 1:07:37.640
<v Speaker 1>technology is so so nascent and it is so flawed

1:07:37.680 --> 1:07:44.040
<v Speaker 1>that the average person can't responsibly or safely engage with it,

1:07:44.040 --> 1:07:49.520
<v Speaker 1>it's not ethical to be promoting it as something that

1:07:49.600 --> 1:07:53.120
<v Speaker 1>people need to be adopting, that they should be engaging with.

1:07:53.760 --> 1:07:56.640
<v Speaker 1>You know, I think that if you're designing a car

1:07:56.760 --> 1:08:00.400
<v Speaker 1>that crashes of the time, you probably shouldn't be telling

1:08:00.440 --> 1:08:05.360
<v Speaker 1>people to strap in and go for a drive. Um, Molly,

1:08:05.120 --> 1:08:08.920
<v Speaker 1>I understand your point, right, If a thing isn't ready,

1:08:08.960 --> 1:08:11.440
<v Speaker 1>why are you asking people to use it? But I

1:08:11.440 --> 1:08:18.439
<v Speaker 1>would observe also that that is seemingly true of the

1:08:18.560 --> 1:08:22.400
<v Speaker 1>software industry in general. Right, that is an that is

1:08:22.439 --> 1:08:25.160
<v Speaker 1>a thing that Silicon Valley has spent a lot of

1:08:25.240 --> 1:08:30.920
<v Speaker 1>time training all of us on. Is you're using an

1:08:30.920 --> 1:08:34.479
<v Speaker 1>imperfect thing. So you look at like the the issue

1:08:34.520 --> 1:08:38.200
<v Speaker 1>with self driving in cars, right, Like I own a Tesla,

1:08:38.360 --> 1:08:41.639
<v Speaker 1>I have full self driving capability. I will tell you

1:08:42.560 --> 1:08:47.160
<v Speaker 1>it is absolutely not self driving, and I absolutely would

1:08:47.200 --> 1:08:49.519
<v Speaker 1>not use it that way, but I do use it.

1:08:49.920 --> 1:08:54.240
<v Speaker 1>And so should they not sell Tesla's until it's perfect

1:08:54.240 --> 1:08:59.280
<v Speaker 1>and ready? Or is it okay to go? You know,

1:08:59.479 --> 1:09:02.599
<v Speaker 1>you're taking some risk by trying to sound you're a

1:09:02.600 --> 1:09:07.479
<v Speaker 1>test pilot, and if you accept that responsibility, get in

1:09:07.479 --> 1:09:10.840
<v Speaker 1>there and go for it, you know. Question. Yeah, No,

1:09:10.920 --> 1:09:13.559
<v Speaker 1>I think it's a great question. And I think generally speaking,

1:09:13.920 --> 1:09:17.760
<v Speaker 1>software and actually many industries have a serious problem with

1:09:17.800 --> 1:09:21.280
<v Speaker 1>ethics and the acceptability of doing that. I actually don't

1:09:21.360 --> 1:09:23.720
<v Speaker 1>think it's acceptable for Tesla to go. Yeah, you might

1:09:23.800 --> 1:09:27.040
<v Speaker 1>kill yourself for somebody else with this, but go for it.

1:09:27.160 --> 1:09:29.439
<v Speaker 1>You know, you've accepted the risk that you're taking other

1:09:29.479 --> 1:09:32.320
<v Speaker 1>people's lives into your hands. The same thing I think

1:09:32.479 --> 1:09:35.599
<v Speaker 1>is true with Web three and crypto where people are

1:09:35.640 --> 1:09:38.880
<v Speaker 1>saying it's early, there might be bugs, you might lose

1:09:38.960 --> 1:09:41.400
<v Speaker 1>everything you put into it. So I think that there

1:09:41.520 --> 1:09:43.840
<v Speaker 1>is an ethical problem and that we as a society

1:09:43.960 --> 1:09:46.480
<v Speaker 1>need to push back on the idea of software engineers

1:09:47.040 --> 1:09:50.320
<v Speaker 1>just pushing forward saying move fast and break things. But

1:09:50.439 --> 1:09:53.240
<v Speaker 1>it's so easy, I think when you are so removed

1:09:53.320 --> 1:09:55.320
<v Speaker 1>from your user base to say, oh, you've gotta break

1:09:55.360 --> 1:09:58.080
<v Speaker 1>a few plates, you gotta run over a few people

1:09:58.120 --> 1:10:01.440
<v Speaker 1>with your tesla, you gotta bankrupt, if few people completely

1:10:01.439 --> 1:10:05.040
<v Speaker 1>wipe out their savings, it's you. I think it's really

1:10:05.080 --> 1:10:08.400
<v Speaker 1>critical that the software engineering says, no, we can't just

1:10:08.439 --> 1:10:10.240
<v Speaker 1>stick out that we're going to break a few plates.

1:10:10.280 --> 1:10:13.280
<v Speaker 1>We need to be very responsible and thoughtful about not

1:10:13.360 --> 1:10:16.360
<v Speaker 1>only what we're building, but how we're marketing it, how

1:10:16.360 --> 1:10:18.960
<v Speaker 1>we're selling it, who we're selling it to, what we're

1:10:18.960 --> 1:10:20.680
<v Speaker 1>telling them they can do with it, and what it

1:10:20.720 --> 1:10:24.040
<v Speaker 1>will bring to the world, and what the risks are

1:10:24.120 --> 1:10:27.200
<v Speaker 1>what they're signing up for, and how they're protected or

1:10:27.240 --> 1:10:31.040
<v Speaker 1>if they're protected at all from catastrophic failure. And none

1:10:31.080 --> 1:10:34.040
<v Speaker 1>of that is happening in the crypto industry, and I

1:10:34.040 --> 1:10:37.080
<v Speaker 1>think that is really really critical to pay attention to

1:10:37.080 --> 1:10:43.720
<v Speaker 1>you and push back on vlode any any thoughts on that. Um,

1:10:43.800 --> 1:10:46.920
<v Speaker 1>I'm still going to be very mindful of separating out

1:10:47.120 --> 1:10:51.439
<v Speaker 1>crypto trading culture, which is not necessarily unique to block

1:10:51.520 --> 1:10:55.320
<v Speaker 1>chains or Web three, and the very idea of like

1:10:56.479 --> 1:11:00.719
<v Speaker 1>speculatively wild westing. I think that's a feature of Web

1:11:00.760 --> 1:11:04.439
<v Speaker 1>three and a feature of blockchain, but I still struggle

1:11:04.560 --> 1:11:07.880
<v Speaker 1>to see that as the main thing. I'd love for

1:11:07.920 --> 1:11:12.599
<v Speaker 1>you both to make some brief predictions about the future

1:11:12.880 --> 1:11:16.920
<v Speaker 1>of Web three. Paint a best case scenario and a

1:11:17.000 --> 1:11:20.479
<v Speaker 1>worst case scenario for me, Molly, why don't we start

1:11:20.479 --> 1:11:25.040
<v Speaker 1>with you? Well, I think the best case scenario is

1:11:25.080 --> 1:11:29.640
<v Speaker 1>that people uh redefine the term a little bit. You know,

1:11:29.760 --> 1:11:32.519
<v Speaker 1>what is the web going to evolve into. I think

1:11:32.520 --> 1:11:36.000
<v Speaker 1>that there's a lot of potential there to fix some

1:11:36.080 --> 1:11:38.559
<v Speaker 1>of the very serious problems that exist on the web

1:11:38.640 --> 1:11:41.639
<v Speaker 1>and to move towards a more you know, community driven

1:11:42.160 --> 1:11:47.440
<v Speaker 1>platform which is not so uh, you know, hyper optimized

1:11:47.439 --> 1:11:51.800
<v Speaker 1>for advertisements and engagement at the expense of everything else.

1:11:52.640 --> 1:11:58.040
<v Speaker 1>I worry that people will really internalize this definition that

1:11:58.160 --> 1:12:01.880
<v Speaker 1>Web three, the next generation of the Web, is going

1:12:01.920 --> 1:12:04.920
<v Speaker 1>to be crypto and you know, block chains and everything

1:12:04.920 --> 1:12:09.640
<v Speaker 1>else without you know, actually examining whether or not that

1:12:09.840 --> 1:12:12.840
<v Speaker 1>is true or should be true. And so I think

1:12:12.840 --> 1:12:15.720
<v Speaker 1>in the worst case scenario, people really stick to their

1:12:15.760 --> 1:12:20.720
<v Speaker 1>guns on blockchains, crypto, etcetera. And we see what is

1:12:20.760 --> 1:12:24.080
<v Speaker 1>already playing out with large venture capital firms capturing a

1:12:24.120 --> 1:12:29.040
<v Speaker 1>lot of the market and really quite successfully separating people

1:12:29.080 --> 1:12:33.200
<v Speaker 1>from their money with promises of getting wealthy overnight, escaping

1:12:33.240 --> 1:12:36.759
<v Speaker 1>tough financial situations. Being on the forefront of the future

1:12:36.800 --> 1:12:39.679
<v Speaker 1>of the web. I think that is the worst case scenario,

1:12:39.840 --> 1:12:42.240
<v Speaker 1>that this really does continue to play out, and that

1:12:42.400 --> 1:12:45.719
<v Speaker 1>people get harmed even more than they already have, which

1:12:45.760 --> 1:12:50.599
<v Speaker 1>is a substantial amount. Thank you for that, Molly at Vaude.

1:12:50.960 --> 1:12:54.439
<v Speaker 1>Best and worst, I'll start with the worst case. The

1:12:54.439 --> 1:13:00.920
<v Speaker 1>worst case is that Web three falls into the habit

1:13:00.960 --> 1:13:03.759
<v Speaker 1>of Web two. So I call web to the Golden

1:13:03.800 --> 1:13:07.200
<v Speaker 1>Age for the consumer of content. All the world's content

1:13:07.320 --> 1:13:09.799
<v Speaker 1>is available to us at our fingertips, at a low price,

1:13:10.040 --> 1:13:13.559
<v Speaker 1>easily searchable, and it's been nothing short of truly a

1:13:13.600 --> 1:13:18.840
<v Speaker 1>renaissance for the consumer of culture. Web three fails if

1:13:18.880 --> 1:13:21.960
<v Speaker 1>it falls in the worst case scenario of proliferating the

1:13:22.000 --> 1:13:26.519
<v Speaker 1>idea that we continue the Golden age for the consumer.

1:13:28.120 --> 1:13:31.640
<v Speaker 1>The best case scenario for Web three is that it

1:13:31.680 --> 1:13:34.920
<v Speaker 1>brings about a golden age for the creator, particularly the

1:13:35.000 --> 1:13:39.759
<v Speaker 1>natively digital creator of content. The best case scenario for

1:13:39.960 --> 1:13:44.679
<v Speaker 1>Web three is that the creators of content can own

1:13:44.800 --> 1:13:50.720
<v Speaker 1>their creation, own their copyright, own their commerce, and be

1:13:50.760 --> 1:13:55.200
<v Speaker 1>able to do so without requiring a third party to

1:13:55.280 --> 1:14:01.839
<v Speaker 1>facilitated for them. Great, thank you, blod Okay, last question,

1:14:02.400 --> 1:14:05.240
<v Speaker 1>we have a tool on calling bullshit called the B

1:14:05.560 --> 1:14:10.200
<v Speaker 1>S Scale. It goes from zero to a hundred. Zero

1:14:10.479 --> 1:14:13.360
<v Speaker 1>is the best score zero BS and a hundred is

1:14:13.400 --> 1:14:20.040
<v Speaker 1>the worst total BS. What score would you give Web

1:14:20.240 --> 1:14:28.800
<v Speaker 1>three today, Vlad? You go first to assign an overarching

1:14:28.920 --> 1:14:32.240
<v Speaker 1>score for an entire industry has actually made this entire

1:14:32.280 --> 1:14:36.000
<v Speaker 1>podcast and conversation quite challenging because we're trying to loop

1:14:36.000 --> 1:14:39.760
<v Speaker 1>in so many different players. Yeah, so to put the

1:14:39.840 --> 1:14:45.960
<v Speaker 1>score on the industry, I'm gonna say twenty. Molly, I

1:14:46.000 --> 1:14:50.920
<v Speaker 1>would give it a solid and I think some people

1:14:51.000 --> 1:14:53.040
<v Speaker 1>might be surprised that I might not give it a hundred.

1:14:53.360 --> 1:14:56.920
<v Speaker 1>There's some hope there, Molly. At least it's hope. I

1:14:56.960 --> 1:14:59.880
<v Speaker 1>think that people will really continue to follow the goal

1:15:00.240 --> 1:15:04.600
<v Speaker 1>of Web three without being chained to the technology um,

1:15:04.640 --> 1:15:09.080
<v Speaker 1>but I remain fairly optimistic that Web three will end

1:15:09.160 --> 1:15:12.400
<v Speaker 1>up being defined quite differently from how it has been

1:15:12.439 --> 1:15:15.519
<v Speaker 1>defined in the past couple of years by the marketing

1:15:15.560 --> 1:15:20.400
<v Speaker 1>minds behind a lot of the crypto and blockchain projects. Okay,

1:15:20.439 --> 1:15:23.599
<v Speaker 1>this was an absolutely awesome conversation. I want to thank

1:15:23.600 --> 1:15:26.439
<v Speaker 1>you both so much for participating in it. I totally

1:15:26.520 --> 1:15:30.120
<v Speaker 1>enjoyed it. I learned a ton and thank you for

1:15:30.160 --> 1:15:32.600
<v Speaker 1>the time today. Thanks for having me, Thank you so

1:15:32.680 --> 1:15:37.800
<v Speaker 1>much time. Alright, folks, it is time to make the call.

1:15:38.479 --> 1:15:41.960
<v Speaker 1>How much BS is there in the web three space.

1:15:43.080 --> 1:15:45.160
<v Speaker 1>This is the first time we've looked at an entire

1:15:45.360 --> 1:15:48.320
<v Speaker 1>sector on the show, and I knew it would be complicated,

1:15:48.680 --> 1:15:52.799
<v Speaker 1>but I had no idea just how contested and nascent

1:15:52.920 --> 1:15:57.280
<v Speaker 1>this space is. Not to mention all of the technical language,

1:15:58.000 --> 1:16:00.719
<v Speaker 1>it's also the first time that we received it's widely

1:16:00.720 --> 1:16:06.000
<v Speaker 1>divergent BS scores. To recap, Molly gave it a Glen

1:16:06.120 --> 1:16:10.960
<v Speaker 1>A fifty and Vlad a twenty. There are just so

1:16:11.000 --> 1:16:15.400
<v Speaker 1>many places that our guests disagree and places their views intersect.

1:16:15.960 --> 1:16:19.240
<v Speaker 1>I'm going to try to paint a verbal ven diagram.

1:16:19.360 --> 1:16:21.519
<v Speaker 1>You might want to grab a pencil on a piece

1:16:21.520 --> 1:16:28.120
<v Speaker 1>of paper. Molly and Glenn agree that the Internet could

1:16:28.160 --> 1:16:32.040
<v Speaker 1>have a bright future, and that future isn't necessarily tied

1:16:32.080 --> 1:16:36.400
<v Speaker 1>to the blockchain. For instance, Glenn mentioned Taiwan's digital tools,

1:16:36.439 --> 1:16:41.960
<v Speaker 1>which are actually built without blockchain technology. Molly and Vlad, however,

1:16:42.080 --> 1:16:46.559
<v Speaker 1>both agree that Web three implies a blockchain. Vlad believes

1:16:46.600 --> 1:16:51.519
<v Speaker 1>that blockchains can help create the ultimate directed consumer platform. Molly,

1:16:51.600 --> 1:16:53.840
<v Speaker 1>on the other hand, doesn't think the blockchain is solving

1:16:53.880 --> 1:16:57.439
<v Speaker 1>any problems and is probably creating more trouble than it's

1:16:57.439 --> 1:17:02.280
<v Speaker 1>actually worth. And Vlad and Glenn agree that vcs aren't

1:17:02.320 --> 1:17:07.200
<v Speaker 1>necessarily the only enemy here. Bad actors take many forms,

1:17:08.040 --> 1:17:11.040
<v Speaker 1>but everyone agrees that this is a tough topic to

1:17:11.120 --> 1:17:14.720
<v Speaker 1>dissect and that to some extent, vcs are working to

1:17:14.760 --> 1:17:19.640
<v Speaker 1>consolidate power in a sector they are advertising as decentralized.

1:17:21.280 --> 1:17:24.280
<v Speaker 1>So this one is tough to call. I'm going to

1:17:24.400 --> 1:17:28.760
<v Speaker 1>give it a fifty. I think the fair answer here

1:17:28.880 --> 1:17:32.479
<v Speaker 1>is that we have multiple factions working their butts off

1:17:32.560 --> 1:17:36.920
<v Speaker 1>to produce totally divergent versions of Web three, and the

1:17:37.000 --> 1:17:40.680
<v Speaker 1>outcome is far from clear at the moment. If the

1:17:40.760 --> 1:17:44.200
<v Speaker 1>vcs managed to create a centralized version of Web three,

1:17:44.240 --> 1:17:46.920
<v Speaker 1>where our data is plundered for the benefit of a

1:17:46.920 --> 1:17:50.880
<v Speaker 1>wealthy few. That's bad, and the score goes way up.

1:17:51.560 --> 1:17:55.400
<v Speaker 1>If the anarcho capitalists win and all our social institutions

1:17:55.400 --> 1:17:58.400
<v Speaker 1>and governments get erased, I think that's a bad thing.

1:17:59.320 --> 1:18:01.840
<v Speaker 1>But if end and some of the other Optimists went

1:18:01.840 --> 1:18:04.040
<v Speaker 1>out and we use Web three to enact some of

1:18:04.080 --> 1:18:07.519
<v Speaker 1>the original promise of Web one and create a better

1:18:07.560 --> 1:18:12.400
<v Speaker 1>functioning and more egalitarian society, well that would be great

1:18:12.479 --> 1:18:17.000
<v Speaker 1>and the score would drop way way down. So let's

1:18:17.000 --> 1:18:19.080
<v Speaker 1>all agree to keep an eye on this space and

1:18:19.120 --> 1:18:24.400
<v Speaker 1>revisit it in the future. I am so grateful to

1:18:24.439 --> 1:18:26.960
<v Speaker 1>have such amazing guests joining me for this one. I

1:18:27.000 --> 1:18:30.080
<v Speaker 1>want to thank Glenn While, Molly White, and Vlad Ginsburg

1:18:30.160 --> 1:18:32.000
<v Speaker 1>for taking the time to speak with me on the show.

1:18:32.520 --> 1:18:35.400
<v Speaker 1>I highly recommend checking out more of their work to

1:18:35.520 --> 1:18:37.840
<v Speaker 1>learn more about them, check out the links on our

1:18:37.880 --> 1:18:42.800
<v Speaker 1>show notes, and if this episode monopolized your attention, subscribe

1:18:42.800 --> 1:18:45.559
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1:18:45.840 --> 1:18:48.880
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1:18:48.920 --> 1:18:51.880
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1:18:54.400 --> 1:18:58.240
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1:18:58.240 --> 1:19:02.880
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1:19:08.000 --> 1:19:12.080
<v Speaker 1>co Collective and it's hosted by me Ti Montaguio. Thanks

1:19:12.120 --> 1:19:12.639
<v Speaker 1>for listening.