WEBVTT - Corinne Bailey Rae

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<v Speaker 1>Pushkin crim Bailey Ray's an English singer songwriter whose career

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<v Speaker 1>started with a bang. In two thousand and six, her

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<v Speaker 1>debut album Talked to UK charts and was certified triple

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<v Speaker 1>platinum with the help of her first hit single, put

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<v Speaker 1>Your Records On. A slew of awards and other best

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<v Speaker 1>New Artists distinctions followed. As she put out subsequent albums,

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<v Speaker 1>Krin aspired to stretch herself as an artist beyond neo

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<v Speaker 1>soul pop music's success. In September, krim Bailey Ray released

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<v Speaker 1>her fourth album, Black Rainbows. It's an album inspired by

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<v Speaker 1>her time spent exploring Chicago's historic Stony Island Arts Bank,

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<v Speaker 1>a vast collection of black cultural relics and writing. Krin's

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<v Speaker 1>new album is in many ways a reaction to the

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<v Speaker 1>art she consumed in that archive. It's performed in a

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<v Speaker 1>mix of jazz, rock and the avant garde. On today's episode,

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<v Speaker 1>I talked to krim Bailey Rays about the years she

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<v Speaker 1>spent in the Arts Bank archives and the stories that

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<v Speaker 1>inspired her new work. She also talked about her record

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<v Speaker 1>label's exhaustive efforts to push her to recreate the success

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<v Speaker 1>of her first album, and how a Skateboarding magazine helped

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<v Speaker 1>clarify the look of her new record. This is broken

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<v Speaker 1>record liner notes for the Digital Age.

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<v Speaker 2>I'm justin Mitchman.

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<v Speaker 1>Here's my conversation with Corinne Bailey Ray your record. I

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<v Speaker 1>listened to it, I guess went for a walk to

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<v Speaker 1>go get some coffee and listen to it again. Like,

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<v Speaker 1>it is really surprising how many different sounds are on here.

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<v Speaker 2>Like I loved that. I never settled into like a

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<v Speaker 2>groove listening to it.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah, it's like each with each song, it's like it's

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<v Speaker 1>kind of growing, evolving, changing.

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<v Speaker 2>It's it's awesome.

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<v Speaker 4>It's incredible, Thanks very much.

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<v Speaker 3>Yeah, I wanted to have all these different styles, but

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<v Speaker 3>it really came about naturally from responding to the objects,

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<v Speaker 3>responding to the events. The idea that came seemed to

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<v Speaker 3>be in a particular style, whether it was, you know,

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<v Speaker 3>a punk song, or whether it's more aggressive guitars, or

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<v Speaker 3>whether it's more like a ballad or something more psychedelic.

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<v Speaker 4>Like it all it all just kind of presenting itself

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<v Speaker 4>to me like that. But yeah, it is. It bounces

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<v Speaker 4>you around a lot.

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<v Speaker 1>What were the first handful of songs that you came

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<v Speaker 1>up with for the record. I'm just curious how, you know,

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<v Speaker 1>like how it started and how it evolved sonically.

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<v Speaker 3>I think the first handful of songs were I wrote

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<v Speaker 3>some and the residency. I went to the Arts Bank

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<v Speaker 3>winside encountered the Arts Bank building, you know, Stoney Island

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<v Speaker 3>Arts Bank in Chicago. You can see pictures of it online.

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<v Speaker 3>It's the foundation that runs it. It's called the Rebuild Foundation.

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<v Speaker 3>It's on the South Side of Chicago, which I don't

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<v Speaker 3>know how much you know about the South Side, but

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<v Speaker 3>it was a very vibrant, middle class black area in

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<v Speaker 3>the sixties and then it's just had so much decline

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<v Speaker 3>and unfunding and now it's really and there's a lot

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<v Speaker 3>of difficult issues there with housing, mental health, drugs, violence.

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<v Speaker 3>But there's this one building there on Stoney Island that

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<v Speaker 3>hasn't been pulled down by the city. This city wanted

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<v Speaker 3>to pull it down, and Theasta Gates saved it.

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<v Speaker 4>He bought it for a dollar and saved.

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<v Speaker 3>And raised four million dollars by selling his own art

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<v Speaker 3>to make this a building again.

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<v Speaker 4>So instead of being full of money, it's full of art.

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<v Speaker 3>It's full of art artifacts, it's full of twenty six

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<v Speaker 3>thousand books that were submitted to the Johnson Foundation, who

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<v Speaker 3>did Ebony magazine and Jet Magazine, So all the books exactly,

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<v Speaker 3>so all the books that were submitted to them over

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<v Speaker 3>the years for review, as well as the books that

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<v Speaker 3>John Johnson and the Johnson's collected. And then it has

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<v Speaker 3>all the Frankie Knuckles records. So it's got this big

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<v Speaker 3>slice of you know, Chicago house music. And it has

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<v Speaker 3>all the glass slides from the University of Chicago. So

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<v Speaker 3>when they digitized their archive, they just gave all this

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<v Speaker 3>a bank they.

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<v Speaker 4>Had nowhere to store it all.

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<v Speaker 3>And it also has all these difficult objects that were

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<v Speaker 3>pulled out of circulation by a black and Chinese banker

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<v Speaker 3>called Ed Williams, problematic objects from America's past, you know,

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<v Speaker 3>the trinkets and the mammy jars and newspaper articles, photographs, cartoons,

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<v Speaker 3>all of these things that he would find in flea

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<v Speaker 3>markets and yard sales that he wanted to just buy

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<v Speaker 3>and putting a box in his house. So nobody else

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<v Speaker 3>was buying them and putting them in their house and

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<v Speaker 3>keeping it all going. So he had these boxes and

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<v Speaker 3>boxes and things, and they became too much even for

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<v Speaker 3>him to be around sixteen thousand objects, so they are

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<v Speaker 3>also all in the bank as well. So I went

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<v Speaker 3>looking around just as a tourist, as someone who's interested

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<v Speaker 3>in history and black histories and stories and hidden stories

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<v Speaker 3>and raised stories. And when I left, I just couldn't help.

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<v Speaker 3>But you know, I was just scribbling a poem here

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<v Speaker 3>or starting to write a song here, and I spoke

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<v Speaker 3>to the asktra about it, and he said, you know,

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<v Speaker 3>you should come be an artist in residence.

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<v Speaker 4>You know, they have buildings nearby.

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<v Speaker 3>So we stayed there for two weeks and just really

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<v Speaker 3>dug into the archives, read loads of books, sol loads

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<v Speaker 3>of objects, attended loads of events, and then I've just

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<v Speaker 3>been going back there very regularly all through these years,

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<v Speaker 3>you know, since twenty seventeen. So I mean the first

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<v Speaker 3>song I ever wrote about the bank was called you

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<v Speaker 3>who Walk These Floors in Fear because I had seen

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<v Speaker 3>a sculpture that was made from the abandoned floorboards from

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<v Speaker 3>a police station, and the police station have been left

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<v Speaker 3>for many decades, and these floorboards are from there.

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<v Speaker 4>And I thought about what they had been witnessed to.

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<v Speaker 3>You know how often in history it's the witnesses are silent,

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<v Speaker 3>you know, they're the buildings, they're the windows, they're the trees,

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<v Speaker 3>the soil, the slave cabin that, you know, the things

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<v Speaker 3>that can't talk, but they you know, they've seen a truth.

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<v Speaker 4>Yeah, that's the first thing I wrote.

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<v Speaker 3>That's kind of on I guess a part two of

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<v Speaker 3>the record, which I haven't finished.

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<v Speaker 4>Then I wrote he will follow with his Eyes.

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<v Speaker 3>And erasure, and then maybe before the Throne of the

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<v Speaker 3>Invisible God.

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<v Speaker 4>It just kind of you started from there.

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<v Speaker 1>He will follow you with his eyes? Is it certainly

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<v Speaker 1>like a dance element to it, So maybe that's the

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<v Speaker 1>Frankie Knuckles Chicago house of it all. Well, how did

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<v Speaker 1>you write that song? Like start off with words? When

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<v Speaker 1>we had a piano.

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<v Speaker 4>Guitar with he will follow You with his Eyes?

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<v Speaker 3>I had seen all this advertising and I'd found a tin.

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<v Speaker 4>Of a beauty product when I was in Chicago.

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<v Speaker 3>I'd opened the drawers of the stone in the Ed

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<v Speaker 3>Williams collection and seen this tin and it had this

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<v Speaker 3>beautiful illustration on and it was this company called Valmore.

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<v Speaker 3>So then when I was home, I was doing all

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<v Speaker 3>this research about Valmore and finding out they were kind

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<v Speaker 3>of like the Avon of their day. So they would

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<v Speaker 3>sell these beauty products door to door. The guy who

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<v Speaker 3>did the art for them, they all had these amazing

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<v Speaker 3>illustrations online drawings, and it was this black artist called

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<v Speaker 3>Charles Dawson.

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<v Speaker 4>So they had very sympathetic drawings.

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<v Speaker 3>You know that the line was targeted at black men

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<v Speaker 3>and women, and it was targeted in this really romantic way.

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<v Speaker 3>Whoever did the marketing was really good. So the perfumes

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<v Speaker 3>would be called things like follow me boy or look

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<v Speaker 3>me Over. And then when you'd read something in you know,

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<v Speaker 3>Ebony or another publication about Valmore, and it would have

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<v Speaker 3>all the products listed, it would say in a big

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<v Speaker 3>banner across the top, you know, his.

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<v Speaker 4>Eyes will follow you across the room.

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<v Speaker 3>You know, and it would be then it'd be a

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<v Speaker 3>series of wigs or something that they were selling. So

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<v Speaker 3>they sold all kinds of things. And I thought about

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<v Speaker 3>Valmore and just how.

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<v Speaker 4>Enticing it was. You know.

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<v Speaker 3>Sometimes I'd read about the hair products and think, I

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<v Speaker 3>wonder if you could still get this, because it sounded

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<v Speaker 3>like from the.

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<v Speaker 4>Description that it did everything.

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<v Speaker 3>You know, it's like it's nourishes but it's not greasy,

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<v Speaker 3>and you know it it's a styling product and it's

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<v Speaker 3>it's a premade and it's and I thought, gosh.

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<v Speaker 4>They were so good.

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<v Speaker 3>Their marketing was really good, and obviously it was it

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<v Speaker 3>was the sympathetic view of black men and women, but

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<v Speaker 3>it was very much aligned with white beauty. So the

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<v Speaker 3>beauty they we're aiming at was, you know, lighter skin,

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<v Speaker 3>straight a hair, all of these things. So I guess

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<v Speaker 3>with a song, I wanted to present a kind of

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<v Speaker 3>nineteen fifties dream world where you're really under the spell

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<v Speaker 3>of this kind of advertising. You know, you can imagine

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<v Speaker 3>them knocking at the door, and if you're a black woman,

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<v Speaker 3>you know you're going to be taking the hair straightening

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<v Speaker 3>cream and you're going to be taking the skin lightning

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<v Speaker 3>cream and all.

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<v Speaker 4>Of those things.

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<v Speaker 3>But halfway through the song, the person who has been

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<v Speaker 3>very much under the spell of our more, you know,

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<v Speaker 3>there's this sonic disruption and then they end up saying,

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<v Speaker 3>you know, I don't want to vanish into a girl

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<v Speaker 3>that I don't recognize.

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<v Speaker 4>You know, if you.

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<v Speaker 3>Want to run to sweet sweet Georgia brown with another

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<v Speaker 3>kind of skin lightning cream, you know, light light brown

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<v Speaker 3>is the thing.

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<v Speaker 4>Not dark.

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<v Speaker 1>After that line, it's like a break in. It's like

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<v Speaker 1>a break in the song.

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<v Speaker 3>Yeah, it's a total break and the person everything just

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<v Speaker 3>falls away and it gets much more contemporary, and it's just,

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<v Speaker 3>you know, I'll be there with my plum red lipstick

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<v Speaker 3>when Black Hair King came my Black Skin gleaming. I

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<v Speaker 3>wanted it to be a sort of a shock and

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<v Speaker 3>kind of you know, really assertive, and that the person

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<v Speaker 3>would be sort of back in there, back in their

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<v Speaker 3>self and away from this really enticing beauty which held

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<v Speaker 3>many people under its way for a really long time.

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<v Speaker 1>The repetition of those lines make it really feel like

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<v Speaker 1>like a cold arm as much as like a refrain.

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<v Speaker 1>You know, it's just it's beautiful, and like the way

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<v Speaker 1>it just repeats, repeats, repeats, and the production evolves over

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<v Speaker 1>that second half of the song, it's like it feels

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<v Speaker 1>it feels subversive in.

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<v Speaker 2>A very cool way. Thank you as you're.

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<v Speaker 1>Writing out the words, you know, at that point the

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<v Speaker 1>song should move into something else.

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<v Speaker 3>Yeah, I wanted it to be a shift away from

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<v Speaker 3>you know, in the beginning, we had vibraphones and guitars

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<v Speaker 3>and we had strings, and it was all very dreamy

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<v Speaker 3>as imagining. Like you know, there's probably Californian movies that

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<v Speaker 3>were shot, you know, where a car would be sort

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<v Speaker 3>of winding round the roads, wrapping a mountainside and the sunshining.

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<v Speaker 4>You know, that kind of fifties.

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<v Speaker 3>Dream world, and you can live in it, but at

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<v Speaker 3>some point you have to when you break out of it,

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<v Speaker 3>you realize how all consuming it was. And so yeah,

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<v Speaker 3>I really wanted to have that repetition back, but I

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<v Speaker 3>wrote it on guitars, so that would always just be

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<v Speaker 3>like pulling one string.

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<v Speaker 4>Plum red lipstick man Blake hit.

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<v Speaker 3>And then I guess when we did it in the studio,

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<v Speaker 3>we just you know, we wanted wanted it to evolve, like,

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<v Speaker 3>didn't don't bring the base straight away and have this

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<v Speaker 3>more like cosmic sort of weird jazz moments is like

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<v Speaker 3>is it futuristic? Is it seventies? It's you know what

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<v Speaker 3>we wanted it to be. We want to be different

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<v Speaker 3>to what had gone before.

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<v Speaker 2>Yeah, it's it's incredible. It's really cool.

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<v Speaker 1>And the tone of the beginning does sort of remind

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<v Speaker 1>me of like, well, like the late fifties, like early

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<v Speaker 1>sixties almost like a it's akin to like a Frankie

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<v Speaker 1>Valley production or something. But then yet again, just like

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<v Speaker 1>everything else on the record, it's like halfway through it's like,

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<v Speaker 1>oh shit, we're under something else now.

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<v Speaker 2>You know.

0:11:11.236 --> 0:11:12.916
<v Speaker 3>I really liked it, and I thought, you know, some

0:11:12.956 --> 0:11:16.316
<v Speaker 3>people were saying it's close to what your sound has

0:11:16.396 --> 0:11:18.916
<v Speaker 3>been historically. So I really liked the idea that you

0:11:18.996 --> 0:11:20.996
<v Speaker 3>might put it on and be like, oh, finally I

0:11:20.996 --> 0:11:22.436
<v Speaker 3>can just kind of relax.

0:11:22.116 --> 0:11:22.796
<v Speaker 4>In this, you know.

0:11:22.836 --> 0:11:24.796
<v Speaker 3>But then you listen to words. What is she saying?

0:11:24.876 --> 0:11:27.156
<v Speaker 3>She's saying lighter and bright? Why is she's saying longer

0:11:27.196 --> 0:11:29.516
<v Speaker 3>and straighter? And you know it's kind of you know,

0:11:29.716 --> 0:11:31.316
<v Speaker 3>I feel like the eye in that song is not

0:11:31.396 --> 0:11:34.796
<v Speaker 3>really me. It's kind of this I don't know, Shirley

0:11:34.876 --> 0:11:38.796
<v Speaker 3>Bassie type Earth Kit, you know, delivery everything, you know, everything,

0:11:39.076 --> 0:11:40.756
<v Speaker 3>you know, I want to when I was being more

0:11:40.836 --> 0:11:42.916
<v Speaker 3>dramatic than I would normalss sing it, you know, it's

0:11:42.916 --> 0:11:44.236
<v Speaker 3>trying to sort of be in that world.

0:11:44.996 --> 0:11:47.956
<v Speaker 1>I'm so happy to hear Shirley Bassie reference like she's

0:11:47.996 --> 0:11:51.516
<v Speaker 1>incredible and no one talks about her anymore. She's and say,

0:11:51.556 --> 0:11:53.676
<v Speaker 1>with the earth of Kit, I can just uniquely bizarre

0:11:53.756 --> 0:11:54.596
<v Speaker 1>but beautiful voice.

0:11:54.676 --> 0:11:56.316
<v Speaker 4>Yeah yeah, I love that.

0:11:56.876 --> 0:11:58.876
<v Speaker 2>But you know, I didn't want to say that, but

0:11:58.916 --> 0:12:00.276
<v Speaker 2>that's what was my response.

0:12:00.396 --> 0:12:02.676
<v Speaker 1>Listening to the albums, when it got to that song,

0:12:02.716 --> 0:12:05.036
<v Speaker 1>I was like, oh, okay, something that not you know,

0:12:05.076 --> 0:12:06.636
<v Speaker 1>it's not that like I pigeonhole you in my mind.

0:12:06.676 --> 0:12:08.196
<v Speaker 1>But by the time I got that song, I was like, oh,

0:12:08.196 --> 0:12:10.636
<v Speaker 1>this feels like for MEI terrain.

0:12:11.716 --> 0:12:12.516
<v Speaker 4>Yeah, and it was.

0:12:12.556 --> 0:12:14.636
<v Speaker 3>And that's you know, writing it in this sort of

0:12:14.676 --> 0:12:17.156
<v Speaker 3>buzz and over a guitar style. It's like, you know,

0:12:17.316 --> 0:12:21.716
<v Speaker 3>I write a lot of songs from there, so yeah.

0:12:21.196 --> 0:12:21.716
<v Speaker 2>I love that.

0:12:21.756 --> 0:12:23.956
<v Speaker 1>There's like it's not like you rap on it, but

0:12:23.956 --> 0:12:26.916
<v Speaker 1>there's some tracks like New York Transit Queen really where

0:12:26.956 --> 0:12:30.796
<v Speaker 1>it sounds almost like similar to the way ESG like

0:12:30.876 --> 0:12:32.836
<v Speaker 1>kind of like it was like they weren't rapping, but

0:12:32.836 --> 0:12:36.076
<v Speaker 1>they were like aggressively talking on the track, but also rhythmically.

0:12:36.196 --> 0:12:38.196
<v Speaker 2>It was like, that's very cool.

0:12:38.276 --> 0:12:40.476
<v Speaker 4>It's a really cool reference because I did find.

0:12:40.276 --> 0:12:43.916
<v Speaker 3>That the ESG record amongst Frankie Knichols stuff as well,

0:12:43.996 --> 0:12:45.596
<v Speaker 3>you know, Frankie Nickles archive. Wow.

0:12:45.676 --> 0:12:46.436
<v Speaker 2>Yeah, yeah, it's like.

0:12:46.516 --> 0:12:49.316
<v Speaker 3>This band is so cool. I don't know enough about them,

0:12:49.396 --> 0:12:51.916
<v Speaker 3>you know, I don't know enough about them, but yeah,

0:12:52.236 --> 0:12:54.076
<v Speaker 3>I really want to use my voice in all these

0:12:54.076 --> 0:12:56.036
<v Speaker 3>different ways on the record. I mean, I think all

0:12:56.076 --> 0:12:58.916
<v Speaker 3>it was a side project, so I didn't feel any

0:12:59.076 --> 0:13:01.676
<v Speaker 3>sort of beholding to the music that I've done before,

0:13:01.716 --> 0:13:04.836
<v Speaker 3>and I thought, it doesn't matter if it's really different

0:13:04.876 --> 0:13:07.956
<v Speaker 3>to what I've done. In fact, it should be really

0:13:07.956 --> 0:13:09.356
<v Speaker 3>different to what I've done, because it's it's.

0:13:09.236 --> 0:13:10.476
<v Speaker 4>A side project. It's not me.

0:13:10.676 --> 0:13:12.396
<v Speaker 3>It's like you know, I was calling it for it

0:13:12.436 --> 0:13:14.676
<v Speaker 3>was like the Chicago Project was for ages. It was

0:13:14.756 --> 0:13:16.716
<v Speaker 3>just that, and firstly it was going to be an

0:13:16.716 --> 0:13:20.476
<v Speaker 3>EP and then it turned into more but it Yeah,

0:13:20.476 --> 0:13:22.276
<v Speaker 3>it was only really towards the end of it that

0:13:22.276 --> 0:13:24.636
<v Speaker 3>I thought, oh, I really should claim this as my own.

0:13:24.756 --> 0:13:27.276
<v Speaker 3>It has been my obsession for the last seven years

0:13:27.276 --> 0:13:29.636
<v Speaker 3>and I want it to beat my record now.

0:13:29.676 --> 0:13:31.396
<v Speaker 4>It's only really when I saw my name on it.

0:13:31.516 --> 0:13:33.556
<v Speaker 3>You know, we worked in this brilliant graph artist called

0:13:34.116 --> 0:13:38.156
<v Speaker 3>Manu Shribley, his art designer, and I'd seen his writing

0:13:38.196 --> 0:13:40.516
<v Speaker 3>on a skateboard magazine.

0:13:40.556 --> 0:13:43.676
<v Speaker 4>And then just kept calling him like please, please, can

0:13:43.716 --> 0:13:45.396
<v Speaker 4>you do that? It just has to be you?

0:13:45.596 --> 0:13:48.156
<v Speaker 3>And but I realized I hadn't told him, don't put

0:13:48.156 --> 0:13:49.996
<v Speaker 3>my name on, so I told him, you know his

0:13:50.276 --> 0:13:54.196
<v Speaker 3>photos and it's called Black Rainbows. But I hadn't quite explained, Oh,

0:13:54.236 --> 0:13:56.796
<v Speaker 3>it's not really my project, it's a side. So when

0:13:56.796 --> 0:13:59.716
<v Speaker 3>I saw my name written down, forgot to tell him

0:13:59.756 --> 0:14:01.236
<v Speaker 3>not to put it on. But then when I saw

0:14:01.276 --> 0:14:03.076
<v Speaker 3>it in the way, just even the way he'd written,

0:14:03.116 --> 0:14:07.796
<v Speaker 3>it made me reimagine myself. It was really weird, but

0:14:08.076 --> 0:14:10.876
<v Speaker 3>just something about the waste and that script just been

0:14:10.956 --> 0:14:15.116
<v Speaker 3>free from all the different fonts that I feel like

0:14:15.156 --> 0:14:17.636
<v Speaker 3>I've tried as sort of logos of my own name,

0:14:17.716 --> 0:14:20.116
<v Speaker 3>and then suddenly there was just this free writing, and

0:14:20.116 --> 0:14:22.596
<v Speaker 3>I thought, yeah, I really like I like how that looks.

0:14:22.636 --> 0:14:23.436
<v Speaker 4>I like how that is.

0:14:23.996 --> 0:14:26.316
<v Speaker 2>Do you typically look through skate magazines or is that?

0:14:27.236 --> 0:14:29.236
<v Speaker 4>It was just it was a real fluke. It was

0:14:29.316 --> 0:14:30.676
<v Speaker 4>just the way they had it presented.

0:14:30.796 --> 0:14:32.396
<v Speaker 3>I think I've probably got it here that when I

0:14:32.436 --> 0:14:36.956
<v Speaker 3>saw so, it's like, who's this elegant sort of black

0:14:36.996 --> 0:14:39.516
<v Speaker 3>teenager on the front and then this writing. I mean,

0:14:40.636 --> 0:14:42.756
<v Speaker 3>so I couldn't even work out when it was cool

0:14:42.956 --> 0:14:48.276
<v Speaker 3>at the time. I think that's renaissance issue. But the

0:14:48.316 --> 0:14:53.756
<v Speaker 3>magazine's called Numbered, But I really really like magazine shopping,

0:14:54.036 --> 0:14:57.676
<v Speaker 3>and there's this there's a shop called Colours May Fay

0:14:57.756 --> 0:14:58.676
<v Speaker 3>and leads that I go to.

0:14:59.236 --> 0:15:00.276
<v Speaker 4>But there's also this.

0:15:00.396 --> 0:15:04.036
<v Speaker 3>Store that's it has like a car heart downstairs and

0:15:04.036 --> 0:15:06.636
<v Speaker 3>loads of skating, but it's got magazines upstairs, and it's

0:15:06.636 --> 0:15:13.356
<v Speaker 3>everything from punk z means, you know, like rad you know,

0:15:13.516 --> 0:15:18.356
<v Speaker 3>trans by, Queer publications, and and then.

0:15:18.356 --> 0:15:20.956
<v Speaker 4>Just art house stuff and fashion stuff, and.

0:15:20.916 --> 0:15:23.836
<v Speaker 3>So I always think magazines are really special. I mean,

0:15:23.876 --> 0:15:25.756
<v Speaker 3>I know you can get loads of loads online now,

0:15:25.796 --> 0:15:28.356
<v Speaker 3>but just seeing how someone's put all the work into

0:15:28.396 --> 0:15:30.196
<v Speaker 3>it and putting it together, and you know, it costs

0:15:30.236 --> 0:15:31.996
<v Speaker 3>money to make all these shoots, so I think like

0:15:32.476 --> 0:15:34.876
<v Speaker 3>you can pay your seven pounds or twelve pounds or

0:15:34.876 --> 0:15:37.636
<v Speaker 3>whatever it is. And I'm still really analogued. I love

0:15:37.676 --> 0:15:41.596
<v Speaker 3>coming home from town. There's just like ten magazines and

0:15:41.596 --> 0:15:43.116
<v Speaker 3>then you get to see like, oh who was the

0:15:43.236 --> 0:15:45.796
<v Speaker 3>art director, who was the you know, so I really

0:15:45.836 --> 0:15:47.436
<v Speaker 3>like to do that, and I like to read in

0:15:47.436 --> 0:15:49.556
<v Speaker 3>the bath, you know. So it's just you can't really

0:15:49.556 --> 0:15:51.836
<v Speaker 3>do that with your phone, just you end up destroying

0:15:51.836 --> 0:15:52.196
<v Speaker 3>your phone.

0:15:52.196 --> 0:15:54.476
<v Speaker 4>I've done it before, I have, I have I do.

0:15:54.676 --> 0:15:56.916
<v Speaker 4>Why did I do that? Yeah?

0:15:56.916 --> 0:15:57.596
<v Speaker 2>Way less fun?

0:15:57.756 --> 0:15:58.036
<v Speaker 4>Yeah?

0:15:58.156 --> 0:15:59.876
<v Speaker 1>Yeah, I mean I feel like at some point people

0:15:59.876 --> 0:16:01.956
<v Speaker 1>will realize, just like with Vinyl, you know, it's that

0:16:02.036 --> 0:16:04.836
<v Speaker 1>it's like it's much more fun. You could scroll Instagram

0:16:05.196 --> 0:16:08.716
<v Speaker 1>or TikTok or Twitter or whatever, but it's way less fun.

0:16:08.796 --> 0:16:11.716
<v Speaker 3>It's fun, but also there's a limit to it, which

0:16:11.796 --> 0:16:13.756
<v Speaker 3>is good, where you know, you never get to the

0:16:13.796 --> 0:16:16.236
<v Speaker 3>back page of the Internet, and so your brain is

0:16:16.636 --> 0:16:19.516
<v Speaker 3>I've got this completest thing sometimes when I'm on Instagram

0:16:19.556 --> 0:16:22.156
<v Speaker 3>and then I'll look up and hours have gone past,

0:16:22.196 --> 0:16:24.836
<v Speaker 3>and i think I'm trying to just get to the end,

0:16:24.916 --> 0:16:27.236
<v Speaker 3>and the rule will be no end, whereas with a magazine,

0:16:27.276 --> 0:16:29.716
<v Speaker 3>you know, when you've done the whole thing, you.

0:16:29.676 --> 0:16:32.196
<v Speaker 1>Know, you know, yeah, it's kind of it's nice. It's

0:16:32.316 --> 0:16:33.756
<v Speaker 1>kind of like a sad thing because you've got to

0:16:33.796 --> 0:16:35.676
<v Speaker 1>wait for the get healthy.

0:16:35.756 --> 0:16:37.236
<v Speaker 4>It's healthy.

0:16:37.276 --> 0:16:39.596
<v Speaker 3>Now go and eat some food or like go outside

0:16:39.676 --> 0:16:43.636
<v Speaker 3>for a work. You know, that's dead eyed scrolling thing

0:16:43.676 --> 0:16:45.396
<v Speaker 3>that you can get to it like just before you

0:16:45.436 --> 0:16:45.796
<v Speaker 3>go to bed.

0:16:45.876 --> 0:16:49.476
<v Speaker 4>It's so bad, you know, really try not to do it. Now.

0:16:50.596 --> 0:16:52.196
<v Speaker 1>We're going to pause for a quick break and then

0:16:52.196 --> 0:16:55.436
<v Speaker 1>come back with more of my conversation with Krein Bailey Ray.

0:17:00.116 --> 0:17:03.596
<v Speaker 1>We're back with Karin Bailey Ray. So you really you

0:17:03.716 --> 0:17:05.916
<v Speaker 1>weren't thinking of it as a side project. Just as

0:17:05.956 --> 0:17:10.676
<v Speaker 1>a way to trick yourself into being a bit more

0:17:10.876 --> 0:17:12.916
<v Speaker 1>outside of your comfort zone and music making. You were

0:17:13.036 --> 0:17:16.556
<v Speaker 1>legitimately thinking about this as something that would not have

0:17:16.636 --> 0:17:17.236
<v Speaker 1>your name on it.

0:17:17.236 --> 0:17:19.116
<v Speaker 3>It wouldn't have my name on it, and then I thought, oh,

0:17:19.116 --> 0:17:22.036
<v Speaker 3>I'd like, you know, people could be pleasantly surprised if

0:17:22.076 --> 0:17:23.876
<v Speaker 3>they found out that it was me. But I was

0:17:23.916 --> 0:17:26.676
<v Speaker 3>really I think because as soon as I thought of

0:17:26.716 --> 0:17:29.636
<v Speaker 3>it as a side project, then I just felt completely free.

0:17:30.316 --> 0:17:33.196
<v Speaker 3>I'm not doing it for a label, and it doesn't

0:17:33.236 --> 0:17:35.556
<v Speaker 3>have to have radio songs. It doesn't have to have

0:17:35.596 --> 0:17:37.796
<v Speaker 3>three minute songs. They don't have to be catchy, they

0:17:37.796 --> 0:17:40.236
<v Speaker 3>don't have a tradition, have to have a traditional form,

0:17:40.676 --> 0:17:43.196
<v Speaker 3>you know, like some of them don't have a second verse,

0:17:43.276 --> 0:17:45.316
<v Speaker 3>or some of them have no choruses, or some of

0:17:45.316 --> 0:17:48.076
<v Speaker 3>them have eight verses, or whatever it is.

0:17:48.676 --> 0:17:50.676
<v Speaker 4>I just wanted to make and I wanted it to be.

0:17:50.676 --> 0:17:53.756
<v Speaker 3>Kind of messy, and I felt all the time really

0:17:53.796 --> 0:17:54.636
<v Speaker 3>excited that.

0:17:55.676 --> 0:17:55.876
<v Speaker 4>You know.

0:17:56.196 --> 0:17:59.036
<v Speaker 3>I think before I would have had a song like

0:17:59.156 --> 0:18:02.876
<v Speaker 3>before the Throne of the Invisible God. And then thought, Okay,

0:18:02.916 --> 0:18:05.316
<v Speaker 3>what else can it do? Maybe I should put in

0:18:05.316 --> 0:18:06.876
<v Speaker 3>a middle eight, or maybe I should now have got

0:18:06.876 --> 0:18:08.116
<v Speaker 3>to get it smaller, and I've got.

0:18:07.956 --> 0:18:10.676
<v Speaker 4>To get it shorter. Could the beat did it? You know?

0:18:10.716 --> 0:18:12.476
<v Speaker 2>And I just where does that come from?

0:18:12.516 --> 0:18:12.716
<v Speaker 4>In you?

0:18:12.876 --> 0:18:15.276
<v Speaker 3>I think it's just for years of being a label,

0:18:15.516 --> 0:18:18.036
<v Speaker 3>you know, where you're interacting with people. I mean, when

0:18:18.076 --> 0:18:21.676
<v Speaker 3>I did my first album, it wasn't without any A

0:18:21.796 --> 0:18:23.476
<v Speaker 3>and R at all, because we had this really good

0:18:23.556 --> 0:18:26.916
<v Speaker 3>DJ called Gary Davis who would sort of I was

0:18:26.956 --> 0:18:29.996
<v Speaker 3>working in a production company with him, so but pretty

0:18:30.076 --> 0:18:32.516
<v Speaker 3>much we did it amongst ourselves. It was me and

0:18:32.556 --> 0:18:36.316
<v Speaker 3>Steve Chrisanthau underneath this art shop in a place, a

0:18:36.476 --> 0:18:39.476
<v Speaker 3>sort of place out of town near Leeds in Yorkshire.

0:18:40.356 --> 0:18:42.876
<v Speaker 3>And then we could take it to the labels and

0:18:42.956 --> 0:18:46.636
<v Speaker 3>say here we are, it's whatever, it's twelve songs.

0:18:46.676 --> 0:18:48.436
<v Speaker 4>Do you like it? Do you not like it? Some

0:18:48.516 --> 0:18:49.716
<v Speaker 4>of them loved it, some of them.

0:18:49.556 --> 0:18:51.916
<v Speaker 3>Didn't get it, And then we interviewed and then we

0:18:52.156 --> 0:18:53.796
<v Speaker 3>found our home at EMI.

0:18:53.876 --> 0:18:54.396
<v Speaker 4>At that time.

0:18:54.676 --> 0:18:56.236
<v Speaker 1>Well then it sounds like it was sort of you

0:18:56.356 --> 0:18:58.116
<v Speaker 1>more than the label, right, because it's like I mean,

0:18:58.156 --> 0:19:01.956
<v Speaker 1>the first album is very tight sort of part not

0:19:02.076 --> 0:19:05.596
<v Speaker 1>in the vacuous sense, but it's a very tight songwriting.

0:19:06.436 --> 0:19:06.796
<v Speaker 2>It is.

0:19:06.916 --> 0:19:10.156
<v Speaker 3>It's a more sort of pop record and I think,

0:19:10.156 --> 0:19:12.636
<v Speaker 3>but yeah, definitely Gary was an influence on that. It

0:19:12.676 --> 0:19:15.316
<v Speaker 3>was more like I wrote tons of songs and they

0:19:15.356 --> 0:19:17.156
<v Speaker 3>were the songs that people were saying, Oh, it should

0:19:17.156 --> 0:19:18.916
<v Speaker 3>be this one, it should be that one. You know,

0:19:18.956 --> 0:19:20.956
<v Speaker 3>I had a manager at the time I was young.

0:19:21.556 --> 0:19:23.236
<v Speaker 3>I was like, oh, yeah, this one, not that one,

0:19:23.316 --> 0:19:26.116
<v Speaker 3>this one, not that one. I'd already written like a

0:19:26.196 --> 0:19:28.836
<v Speaker 3>style when I was in my band, and of course

0:19:28.956 --> 0:19:31.236
<v Speaker 3>I did want to connect with people, you know, I

0:19:32.316 --> 0:19:34.676
<v Speaker 3>wanted to make it work.

0:19:34.716 --> 0:19:36.116
<v Speaker 4>I wanted people to hear.

0:19:35.996 --> 0:19:37.716
<v Speaker 2>It, you know, wanted to be received.

0:19:38.716 --> 0:19:40.596
<v Speaker 4>Yeah, yeah, yeah, I wanted it to be received.

0:19:40.636 --> 0:19:43.836
<v Speaker 3>As you know, I had my English literature degree, but

0:19:43.876 --> 0:19:45.516
<v Speaker 3>I was working in a cafe and working in a

0:19:45.596 --> 0:19:48.676
<v Speaker 3>jewelry counter and you know, going down to London when

0:19:48.716 --> 0:19:50.516
<v Speaker 3>I could to write these songs with people, and I

0:19:50.636 --> 0:19:53.676
<v Speaker 3>really wanted to sort of make it, you know, I

0:19:53.716 --> 0:19:54.956
<v Speaker 3>wanted music to.

0:19:54.916 --> 0:19:56.676
<v Speaker 4>Be the thing that I did. So I did work.

0:19:56.836 --> 0:19:58.876
<v Speaker 3>I worked really having that record, and it went through

0:19:58.876 --> 0:20:01.076
<v Speaker 3>a lot of people's hands in terms of maybe my

0:20:01.116 --> 0:20:04.916
<v Speaker 3>manager saying yes or no, or Gary Davis saying yes

0:20:05.036 --> 0:20:08.316
<v Speaker 3>or no, and then obviously various labels eventually saying yes

0:20:08.836 --> 0:20:11.516
<v Speaker 3>but I think from then on because it was so popular,

0:20:12.516 --> 0:20:15.356
<v Speaker 3>and then felt a real pressure with you know, certainly

0:20:15.396 --> 0:20:19.676
<v Speaker 3>my third album to try and somehow recreate what I

0:20:19.716 --> 0:20:22.556
<v Speaker 3>had already done. But I knew I didn't want to

0:20:22.636 --> 0:20:25.036
<v Speaker 3>because it didn't feel creatively.

0:20:24.556 --> 0:20:25.316
<v Speaker 4>Good to do so.

0:20:26.156 --> 0:20:29.716
<v Speaker 3>But yeah, I'd had so many meetings where I'd be

0:20:29.756 --> 0:20:31.756
<v Speaker 3>really excited about a song, you know, we'd work on it,

0:20:31.796 --> 0:20:34.956
<v Speaker 3>and we'd send it down to whoever was the A

0:20:35.076 --> 0:20:37.356
<v Speaker 3>and R or the label at the time.

0:20:37.396 --> 0:20:39.476
<v Speaker 4>We'd be just like, oh, I'm waiting to hear back.

0:20:39.476 --> 0:20:42.476
<v Speaker 4>I wonder what they'd think, and then you'd get a

0:20:42.516 --> 0:20:43.236
<v Speaker 4>sort of response.

0:20:43.276 --> 0:20:48.236
<v Speaker 3>It'd be like, yeah, it's good, it doesn't sound like

0:20:48.236 --> 0:20:50.716
<v Speaker 3>the first single. It was always this thing about what's

0:20:50.756 --> 0:20:51.876
<v Speaker 3>the first single?

0:20:51.996 --> 0:20:53.156
<v Speaker 4>You know, the first single.

0:20:52.916 --> 0:20:55.676
<v Speaker 3>Has to smash the doors down, the first single has

0:20:55.716 --> 0:20:57.676
<v Speaker 3>to be so catchy, the first single has to be

0:20:57.716 --> 0:20:59.956
<v Speaker 3>a radio friendly, the first single.

0:20:59.716 --> 0:21:02.756
<v Speaker 4>Has to be this. It's unique, it's different, it's you.

0:21:02.756 --> 0:21:05.036
<v Speaker 3>You know, people are basically saying, oh, it needs to

0:21:05.076 --> 0:21:08.676
<v Speaker 3>be what put your records on did. But of course

0:21:08.676 --> 0:21:10.556
<v Speaker 3>that was such a different moment, and it was kind

0:21:10.596 --> 0:21:12.556
<v Speaker 3>of felt like an accident to me. It was just

0:21:12.596 --> 0:21:14.756
<v Speaker 3>like this is a weird song, a little song that

0:21:14.796 --> 0:21:17.196
<v Speaker 3>I love and it wasn't like anything else, but it

0:21:17.276 --> 0:21:22.476
<v Speaker 3>was just accidental that it was successful. So then I always,

0:21:22.636 --> 0:21:25.396
<v Speaker 3>you know, i'd always feel that pressure and I'd put

0:21:25.436 --> 0:21:28.356
<v Speaker 3>what I thought was a good offering forward and the

0:21:28.436 --> 0:21:32.636
<v Speaker 3>response was always like not quite like are you crazy?

0:21:33.116 --> 0:21:33.996
<v Speaker 4>This isn't it?

0:21:34.196 --> 0:21:36.796
<v Speaker 3>But not that far off it, you know, just kind

0:21:36.796 --> 0:21:38.996
<v Speaker 3>of like a bit of sideways look. And then it'd

0:21:38.996 --> 0:21:41.236
<v Speaker 3>be you know, I wrote like a stand my own.

0:21:41.036 --> 0:21:44.396
<v Speaker 4>When I was, you know, a teenager.

0:21:44.476 --> 0:21:46.956
<v Speaker 3>But there would be a sort of like, oh, maybe

0:21:46.996 --> 0:21:49.116
<v Speaker 3>we could pay you with this person or that person.

0:21:49.116 --> 0:21:51.476
<v Speaker 3>So we ended up doing lots of co writing, which

0:21:51.516 --> 0:21:53.836
<v Speaker 3>is always weird where it's like, Hi, we don't know

0:21:53.876 --> 0:21:57.516
<v Speaker 3>each other, we've got five hours, let's make a smash hit.

0:21:58.036 --> 0:22:01.716
<v Speaker 3>But the person would always be like a giant in music,

0:22:01.836 --> 0:22:03.756
<v Speaker 3>you know, so then it's even more intimidating. You're like,

0:22:03.796 --> 0:22:06.116
<v Speaker 3>if this isn't working out, it's me, not them, and

0:22:06.436 --> 0:22:08.356
<v Speaker 3>so I just think it kind of it sort of

0:22:08.396 --> 0:22:12.516
<v Speaker 3>crushed my comforce a lot, and it kind of dinted

0:22:12.596 --> 0:22:16.716
<v Speaker 3>my my radar or my instinct for what was right

0:22:16.796 --> 0:22:17.036
<v Speaker 3>for me.

0:22:17.116 --> 0:22:17.996
<v Speaker 4>I guess, you know, so I.

0:22:18.076 --> 0:22:20.316
<v Speaker 2>Just keep trying that starting with the second record.

0:22:20.836 --> 0:22:23.236
<v Speaker 3>I mean, the second record was different because it was

0:22:23.316 --> 0:22:26.356
<v Speaker 3>kind of a reaction to my first album. So I

0:22:26.356 --> 0:22:28.916
<v Speaker 3>wanted to play more guitars and have it more indie

0:22:28.916 --> 0:22:30.676
<v Speaker 3>because my first record was so much more of a

0:22:30.716 --> 0:22:31.516
<v Speaker 3>pop soul record.

0:22:31.516 --> 0:22:32.476
<v Speaker 2>It felt like an evolution.

0:22:32.636 --> 0:22:34.596
<v Speaker 1>It felt related to your first record, but it felt

0:22:34.636 --> 0:22:36.076
<v Speaker 1>like a step forward.

0:22:36.396 --> 0:22:38.676
<v Speaker 3>Yeah, thanks, and I loved it. And yeah, I guess

0:22:38.716 --> 0:22:40.556
<v Speaker 3>I had got more into jazz and into Saul, but

0:22:40.596 --> 0:22:42.676
<v Speaker 3>I also had all my indie stuff. But I think

0:22:42.756 --> 0:22:45.076
<v Speaker 3>in terms of politically at the label, I had gone

0:22:45.076 --> 0:22:47.636
<v Speaker 3>through a big loss at that time. You know, my

0:22:48.116 --> 0:22:52.476
<v Speaker 3>first husband had died really unexpectedly, and so everyone at

0:22:52.516 --> 0:22:54.796
<v Speaker 3>the label was very kind and understanding and no one

0:22:54.956 --> 0:22:58.036
<v Speaker 3>pushed me at that time. So I felt like the

0:22:58.076 --> 0:22:59.796
<v Speaker 3>first record, I got to do what I want. The

0:22:59.836 --> 0:23:01.716
<v Speaker 3>second record, I'd kind of got to do what I

0:23:01.756 --> 0:23:06.436
<v Speaker 3>want because nobody wanted to upset me or they just

0:23:06.436 --> 0:23:09.756
<v Speaker 3>were happy I was making something and genuine They were

0:23:09.796 --> 0:23:12.276
<v Speaker 3>good people, you know, they you know, they cared a

0:23:12.316 --> 0:23:14.156
<v Speaker 3>lot for me. My one a and that person who

0:23:14.196 --> 0:23:16.436
<v Speaker 3>I still in love, he's a friend. He came up

0:23:16.476 --> 0:23:19.076
<v Speaker 3>to see me like every two weeks with Fancy Cakes

0:23:19.116 --> 0:23:21.516
<v Speaker 3>from London and we just sat and talked about nothing

0:23:21.596 --> 0:23:24.556
<v Speaker 3>and it was a really beautiful time actually, And then

0:23:24.596 --> 0:23:28.196
<v Speaker 3>he occasionally played me like, hey, there's this Bonker's Lady

0:23:28.196 --> 0:23:30.636
<v Speaker 3>Garga and Beyonce song, or have you seen this, or

0:23:30.676 --> 0:23:32.116
<v Speaker 3>like you were trying to tell me what's happening in

0:23:32.156 --> 0:23:34.236
<v Speaker 3>the world, because I was very much in my own bubble.

0:23:35.316 --> 0:23:38.796
<v Speaker 3>So in a way, I think by the third record

0:23:39.356 --> 0:23:42.516
<v Speaker 3>there was a lot of pressure because maybe they had

0:23:42.596 --> 0:23:44.796
<v Speaker 3>wanted to do more with the second record, but they

0:23:44.876 --> 0:23:47.596
<v Speaker 3>couldn't because I was in this delicate place. So the

0:23:47.756 --> 0:23:49.716
<v Speaker 3>third record was like, right, we've really got to make

0:23:49.756 --> 0:23:52.436
<v Speaker 3>this count, you know. And that was the rhetoric around me.

0:23:52.476 --> 0:23:55.436
<v Speaker 3>He's like, yeah, really, this is the one, you know,

0:23:55.836 --> 0:23:59.156
<v Speaker 3>just don't throw it away, that kind of feeling like,

0:23:59.356 --> 0:24:01.676
<v Speaker 3>you know, it's because of that. I just felt this

0:24:01.756 --> 0:24:04.436
<v Speaker 3>immense pressure and I feel like I wrote three albums

0:24:04.516 --> 0:24:06.876
<v Speaker 3>where I could have written one for that.

0:24:07.076 --> 0:24:08.756
<v Speaker 4>And it was just what about this?

0:24:09.356 --> 0:24:09.476
<v Speaker 3>What?

0:24:09.516 --> 0:24:14.156
<v Speaker 4>But this not the first single? Don't really hear it.

0:24:14.196 --> 0:24:15.396
<v Speaker 4>I don't really get that one.

0:24:15.436 --> 0:24:18.116
<v Speaker 3>And then after a while I didn't need to go

0:24:18.356 --> 0:24:20.276
<v Speaker 3>to present it to them. I could just hear the

0:24:20.396 --> 0:24:23.556
<v Speaker 3>voice in my head saying, don't bother finishing that. It's

0:24:23.556 --> 0:24:27.236
<v Speaker 3>not an international megasmash, you know, and I was like, yeah,

0:24:27.276 --> 0:24:29.956
<v Speaker 3>it's really rough. I sort of look back on that

0:24:29.996 --> 0:24:32.196
<v Speaker 3>time and feel really sorry for the me that was

0:24:32.276 --> 0:24:34.356
<v Speaker 3>that person, and I look at The Heart Speaks and

0:24:34.356 --> 0:24:36.516
<v Speaker 3>Whispers and think, well, I'm really glad. I'm glad that

0:24:36.516 --> 0:24:38.876
<v Speaker 3>I got as much done as I did, and I'm

0:24:38.876 --> 0:24:41.476
<v Speaker 3>glad that there are some good songs that record. But

0:24:41.516 --> 0:24:45.556
<v Speaker 3>it was really hard to work from an instinctive place.

0:24:45.636 --> 0:24:48.596
<v Speaker 3>Even though the record was about following your instincts, you know,

0:24:48.636 --> 0:24:51.596
<v Speaker 3>it's called The Heartspeaks and Whispers, but those whispers were

0:24:51.716 --> 0:24:54.516
<v Speaker 3>very easily sort of drowned out by other people and

0:24:54.556 --> 0:24:57.756
<v Speaker 3>by myself probably, you know. So with this record, I

0:24:57.836 --> 0:25:00.956
<v Speaker 3>knew I wasn't at a label. I didn't think it

0:25:00.996 --> 0:25:02.756
<v Speaker 3>would take as long as it did. But I am

0:25:02.836 --> 0:25:05.636
<v Speaker 3>just going to do something completely different to anything I've

0:25:05.636 --> 0:25:08.516
<v Speaker 3>done before, Like I'm not going to feel those pressures.

0:25:08.516 --> 0:25:10.036
<v Speaker 4>I'm not gonna think about radio.

0:25:10.156 --> 0:25:11.836
<v Speaker 3>I'm not going to think about what I've done before

0:25:11.836 --> 0:25:14.836
<v Speaker 3>because it's not even my name. And because of that,

0:25:14.876 --> 0:25:17.316
<v Speaker 3>there was just this torrent of creativity and not just

0:25:17.356 --> 0:25:22.036
<v Speaker 3>that because I was working within this archive. The labor

0:25:22.236 --> 0:25:25.596
<v Speaker 3>was like sitting reading a bunch of Ebony magazines, you know,

0:25:26.276 --> 0:25:29.716
<v Speaker 3>or like going to an amazing exhibition in New York's

0:25:29.716 --> 0:25:32.516
<v Speaker 3>All of a Nation, or going flying to Milan to

0:25:32.556 --> 0:25:35.876
<v Speaker 3>see Betty Sarr's retrospective, you know, at the Prada Foundation.

0:25:35.996 --> 0:25:36.156
<v Speaker 2>Yeah.

0:25:36.516 --> 0:25:38.116
<v Speaker 4>I didn't think of its work, and it wasn't work.

0:25:38.196 --> 0:25:41.716
<v Speaker 3>That was me just just sort of following my news.

0:25:42.036 --> 0:25:44.596
<v Speaker 3>But all of those rich things that are all fed

0:25:44.636 --> 0:25:47.356
<v Speaker 3>into the record. So it was really fun to do.

0:25:47.676 --> 0:25:49.996
<v Speaker 3>And the right way to do stuff, I guess, is

0:25:50.516 --> 0:25:53.516
<v Speaker 3>just to wait until you're really excited and then just let.

0:25:53.396 --> 0:25:54.396
<v Speaker 4>It fly out.

0:25:54.636 --> 0:25:56.556
<v Speaker 2>How did you end up in Chicago that first trip

0:25:56.556 --> 0:25:57.316
<v Speaker 2>where you visited.

0:25:57.796 --> 0:25:59.596
<v Speaker 4>I was on tour. I was on tour with the

0:25:59.676 --> 0:26:00.836
<v Speaker 4>Heart Speaks and Whispers.

0:26:00.996 --> 0:26:03.076
<v Speaker 3>So we had done you know, we had probably done

0:26:03.076 --> 0:26:06.116
<v Speaker 3>New York and done you know, Connecticut or somewhere, and

0:26:06.196 --> 0:26:07.556
<v Speaker 3>then we'd flown into Chicago.

0:26:08.196 --> 0:26:09.116
<v Speaker 4>And I remember saying to one.

0:26:09.156 --> 0:26:11.596
<v Speaker 3>Of my managers, I'm really annoyed because I really wanted

0:26:11.596 --> 0:26:14.476
<v Speaker 3>to meet this brilliant artist, the Asta Gates, and I

0:26:14.516 --> 0:26:16.436
<v Speaker 3>didn't tell you, and now he won't be able to

0:26:16.476 --> 0:26:19.556
<v Speaker 3>come to this show, like I was really fatalistic, and

0:26:19.596 --> 0:26:21.836
<v Speaker 3>she somehow managed to find him that day and he

0:26:21.916 --> 0:26:24.636
<v Speaker 3>did come to the show. I didn't know, and when

0:26:24.636 --> 0:26:26.476
<v Speaker 3>I was getting changed, she shouted me, She's like, don't

0:26:26.476 --> 0:26:29.756
<v Speaker 3>get change, come out someone to meet you. And I

0:26:29.796 --> 0:26:31.876
<v Speaker 3>was so excited to see him.

0:26:31.876 --> 0:26:32.996
<v Speaker 4>I didn't know he was going to be there.

0:26:32.996 --> 0:26:35.116
<v Speaker 3>I'd seen photos of him, so I knew it was him,

0:26:35.436 --> 0:26:37.396
<v Speaker 3>and I was just buzzing to talk to him and

0:26:37.556 --> 0:26:40.156
<v Speaker 3>be like, you know, you've saved this building from demolition,

0:26:40.236 --> 0:26:42.396
<v Speaker 3>that's what you do. That's part of your art practice.

0:26:42.716 --> 0:26:46.716
<v Speaker 3>And New Europe into ceramics, and I love ceramics. And

0:26:46.996 --> 0:26:50.516
<v Speaker 3>you know, he has this background in the Black Church

0:26:50.596 --> 0:26:52.476
<v Speaker 3>and he has this band called the Monks of Black

0:26:52.476 --> 0:26:55.596
<v Speaker 3>Monks at Mississippi, and so he's got this music part

0:26:55.636 --> 0:26:57.756
<v Speaker 3>of what he does as well. And he's lectures at

0:26:57.796 --> 0:27:01.276
<v Speaker 3>the university and he's super brainy, and so I just

0:27:01.396 --> 0:27:05.276
<v Speaker 3>was like really excited meet to meet another creative person.

0:27:05.316 --> 0:27:09.356
<v Speaker 3>And because it's art, you know, there's no rivalry. I mean,

0:27:09.356 --> 0:27:11.876
<v Speaker 3>there'd be no rivalry between the two of us. Yes,

0:27:11.916 --> 0:27:16.556
<v Speaker 3>there is literally internationally known, you know, artist whose works

0:27:16.716 --> 0:27:20.356
<v Speaker 3>sell for you know, millions, But it was really good

0:27:20.356 --> 0:27:23.516
<v Speaker 3>to just have a scene that you know, he had

0:27:23.596 --> 0:27:25.796
<v Speaker 3>nothing really to the music industry, and I of course

0:27:25.836 --> 0:27:27.916
<v Speaker 3>had nothing to the art world, and so it was

0:27:28.436 --> 0:27:30.036
<v Speaker 3>just kind of meet and getting to know each other

0:27:30.036 --> 0:27:30.676
<v Speaker 3>as friends.

0:27:31.036 --> 0:27:33.196
<v Speaker 1>That's so cool that it's like it all came together

0:27:33.276 --> 0:27:36.876
<v Speaker 1>that it inspired this sort of next like a rediscovery

0:27:36.876 --> 0:27:38.956
<v Speaker 1>of yourself too. While we're talking about the first record,

0:27:38.996 --> 0:27:41.356
<v Speaker 1>I really liked the first record. I think it's really good,

0:27:41.796 --> 0:27:45.116
<v Speaker 1>but it always seemed like I remember reading interviews from

0:27:45.116 --> 0:27:47.876
<v Speaker 1>me at the time that it seemed like your influences

0:27:47.916 --> 0:27:50.476
<v Speaker 1>were a bit deeper than that record conveyed, you know,

0:27:50.596 --> 0:27:52.716
<v Speaker 1>or more varied in that record conveyed. Not that and

0:27:52.756 --> 0:27:54.396
<v Speaker 1>it's a really great happen I mean, it's like a

0:27:54.476 --> 0:27:57.156
<v Speaker 1>really well done album, but it always did strike me

0:27:57.196 --> 0:27:59.236
<v Speaker 1>that it's like, oh, there's something else going on though,

0:27:59.276 --> 0:28:01.436
<v Speaker 1>and there's some undercurrents that aren't being expressed.

0:28:01.556 --> 0:28:01.756
<v Speaker 2>You know.

0:28:01.916 --> 0:28:04.196
<v Speaker 3>I'm really glad you could you could see that feel that,

0:28:04.236 --> 0:28:05.556
<v Speaker 3>and that's how I felt at the time.

0:28:05.956 --> 0:28:07.636
<v Speaker 4>It was a funny mixture of feeling.

0:28:08.316 --> 0:28:11.676
<v Speaker 3>I feel really scepted because people have taken this thing

0:28:11.756 --> 0:28:14.316
<v Speaker 3>that I made it my hometown, I played on my

0:28:14.356 --> 0:28:16.076
<v Speaker 3>guitar and I wrote and then here it is in

0:28:16.116 --> 0:28:20.156
<v Speaker 3>the world. But also it felt like I was somehow

0:28:20.796 --> 0:28:24.316
<v Speaker 3>keeping us part of myself secret or hiding a part

0:28:24.316 --> 0:28:27.756
<v Speaker 3>of myself. And maybe that is that that part, you know,

0:28:27.796 --> 0:28:31.276
<v Speaker 3>it's like the music that didn't necessarily come straight out

0:28:31.316 --> 0:28:34.676
<v Speaker 3>of black cultures, or the music that I'd grown up

0:28:34.676 --> 0:28:36.996
<v Speaker 3>listening to, you know, like the indie music. I mean,

0:28:37.036 --> 0:28:39.876
<v Speaker 3>I know black rock has a black origin as well,

0:28:39.916 --> 0:28:42.556
<v Speaker 3>but I didn't get to show the part of me

0:28:42.636 --> 0:28:45.996
<v Speaker 3>that loves electric guitar and loves indie music and this

0:28:46.356 --> 0:28:49.276
<v Speaker 3>complex simplicity of a band like Nirvana, you know, the

0:28:49.836 --> 0:28:53.276
<v Speaker 3>simple direct nature of that kind of music and or

0:28:53.876 --> 0:28:56.796
<v Speaker 3>weird you know, Buke or Triemus or you know those.

0:28:57.636 --> 0:28:59.796
<v Speaker 3>I felt like in the first record, I didn't get

0:28:59.836 --> 0:29:02.636
<v Speaker 3>to show the whole thing. I just felt like I've

0:29:02.676 --> 0:29:05.716
<v Speaker 3>got more and different things to say, and I you know,

0:29:05.796 --> 0:29:07.836
<v Speaker 3>I just want to keep feeling that that there's more

0:29:08.756 --> 0:29:11.236
<v Speaker 3>to say. Else why would you you know, why would

0:29:11.276 --> 0:29:12.116
<v Speaker 3>you bother saying it?

0:29:12.676 --> 0:29:13.036
<v Speaker 2>Yeah.

0:29:13.236 --> 0:29:14.796
<v Speaker 1>One thing that was cool about the first record that

0:29:14.796 --> 0:29:16.356
<v Speaker 1>stood out because it didn't feel like that was a

0:29:16.396 --> 0:29:18.516
<v Speaker 1>time when it was like there was a lot of

0:29:18.596 --> 0:29:22.556
<v Speaker 1>kind of milk toast acoustic music, not to I mean,

0:29:22.596 --> 0:29:25.516
<v Speaker 1>I don't want to name anyone, but your music felt

0:29:25.716 --> 0:29:27.676
<v Speaker 1>particularly a little deeper, and I think it because it

0:29:27.676 --> 0:29:29.956
<v Speaker 1>connected to you that I was thinking about it. Like

0:29:30.476 --> 0:29:32.516
<v Speaker 1>in the States, I guess we have Bill Withers, but

0:29:32.596 --> 0:29:36.956
<v Speaker 1>beyond Bill Withers, there wasn't a strong tradition of like

0:29:37.836 --> 0:29:41.876
<v Speaker 1>the soulful singer songwriter, even though there was great songwriters

0:29:41.876 --> 0:29:47.796
<v Speaker 1>in soul music, whereas in the UK Linda Lewis or Labysiffari, like,

0:29:47.836 --> 0:29:52.716
<v Speaker 1>there's these people who could like play guitar acoustically and

0:29:52.836 --> 0:29:55.316
<v Speaker 1>make records that were essentially soul records. And it kind

0:29:55.316 --> 0:29:57.956
<v Speaker 1>of felt like that was similar to what you were doing,

0:29:57.956 --> 0:30:00.036
<v Speaker 1>and that kind of resonated with me. At least, you know,

0:30:00.196 --> 0:30:04.356
<v Speaker 1>there's like this really great songwriting that it's soulful, but

0:30:04.396 --> 0:30:07.356
<v Speaker 1>it's just presented in this way that is unique at

0:30:07.396 --> 0:30:08.716
<v Speaker 1>least I think feel like in the States, you know,

0:30:09.276 --> 0:30:10.756
<v Speaker 1>someone puts the guitar out.

0:30:10.636 --> 0:30:12.996
<v Speaker 2>Here, it gets immediately it's a little saccering, you know.

0:30:13.516 --> 0:30:15.756
<v Speaker 4>Yeah, I mean, I'm so glad you said that.

0:30:15.796 --> 0:30:17.996
<v Speaker 3>And I mean Bill Withers is i mean, obviously a

0:30:18.036 --> 0:30:21.236
<v Speaker 3>god in everyone's world, but he is, you know, right

0:30:21.276 --> 0:30:24.276
<v Speaker 3>at the top of the tree. And I've watched that documentary.

0:30:24.316 --> 0:30:25.596
<v Speaker 3>I don't know if you saw it a few years ago.

0:30:25.596 --> 0:30:26.996
<v Speaker 3>It came out still Bill.

0:30:26.876 --> 0:30:28.716
<v Speaker 2>You know, it was that's one of my favorites.

0:30:29.076 --> 0:30:30.796
<v Speaker 4>It's such that's such a good album.

0:30:30.836 --> 0:30:33.436
<v Speaker 3>But you know the documentary that came out when he

0:30:33.516 --> 0:30:35.716
<v Speaker 3>was still alive, and he was talking about this period

0:30:35.796 --> 0:30:39.356
<v Speaker 3>of his life where people were saying kind of trying

0:30:39.436 --> 0:30:42.316
<v Speaker 3>to convince him to change his style. You know, he

0:30:42.356 --> 0:30:44.196
<v Speaker 3>said there was people at the record label and he

0:30:44.236 --> 0:30:47.516
<v Speaker 3>called them the black Spurts, and he'd say like, you know,

0:30:47.876 --> 0:30:49.716
<v Speaker 3>he's like, you need to get above that stool and

0:30:49.756 --> 0:30:52.116
<v Speaker 3>you need to get two dancers and the gold Lammy

0:30:52.236 --> 0:30:54.916
<v Speaker 3>shirt and just start. You know, maybe disco was coming

0:30:54.916 --> 0:31:01.156
<v Speaker 3>in and his kind of homely, folksy, you know style. Yeah,

0:31:01.476 --> 0:31:04.756
<v Speaker 3>it just it was somehow not seen as commercial enough.

0:31:04.796 --> 0:31:07.236
<v Speaker 3>But also there was an undertone to like, it's not

0:31:07.396 --> 0:31:08.836
<v Speaker 3>black enough, it's not black.

0:31:09.236 --> 0:31:15.036
<v Speaker 1>Yeah, that's always what struck me about being black in

0:31:15.076 --> 0:31:15.356
<v Speaker 1>the UK.

0:31:15.476 --> 0:31:15.916
<v Speaker 2>From Afar.

0:31:15.996 --> 0:31:18.916
<v Speaker 1>I've only been to London once, but from Afar it's

0:31:18.916 --> 0:31:21.636
<v Speaker 1>always seemed as if y'all had a little more freedom

0:31:21.756 --> 0:31:26.996
<v Speaker 1>over there to express layers of yourself, you know, whereas

0:31:27.196 --> 0:31:29.836
<v Speaker 1>here what's black is very you know, put on the

0:31:30.516 --> 0:31:32.756
<v Speaker 1>the whatever, the l and you.

0:31:32.716 --> 0:31:38.476
<v Speaker 3>Know, so interesting with African American culture because obviously black music,

0:31:38.876 --> 0:31:43.276
<v Speaker 3>Black American music is kind of like the the pinnacle

0:31:43.516 --> 0:31:47.796
<v Speaker 3>to me of like creative arts. Partly it comes out

0:31:47.876 --> 0:31:51.516
<v Speaker 3>of that segregation and separatism, So I know what you mean.

0:31:51.596 --> 0:31:52.516
<v Speaker 4>It's like it's a.

0:31:52.596 --> 0:31:57.556
<v Speaker 3>Very specific blackness, which is very specifically not whiteness. And

0:31:57.636 --> 0:32:02.236
<v Speaker 3>in the UK it's more messy and hybrid because we

0:32:02.316 --> 0:32:07.796
<v Speaker 3>didn't have legalized segregation. You know, you had the black

0:32:07.916 --> 0:32:11.876
<v Speaker 3>African people working plantations, but they were in the Caribbean

0:32:12.476 --> 0:32:14.876
<v Speaker 3>and that was separate from England, even though they were

0:32:14.876 --> 0:32:16.436
<v Speaker 3>owned by English.

0:32:16.276 --> 0:32:18.796
<v Speaker 4>White people Scottish and culture.

0:32:19.116 --> 0:32:22.996
<v Speaker 3>Yeah, but then when the Caribbeans came, they, I guess

0:32:22.996 --> 0:32:25.636
<v Speaker 3>had already been in a hybrid culture where they were

0:32:26.596 --> 0:32:29.756
<v Speaker 3>black majority islands, but there were lots of white people there,

0:32:29.956 --> 0:32:33.236
<v Speaker 3>and you know, they're influencing each other and then sort

0:32:33.236 --> 0:32:36.556
<v Speaker 3>of coming in but also being influenced by American imports,

0:32:36.596 --> 0:32:38.796
<v Speaker 3>you know, vinyl imports, and you know, think of like

0:32:38.796 --> 0:32:41.556
<v Speaker 3>a Bob Marley and how much he's obviously into Curtis

0:32:41.596 --> 0:32:43.316
<v Speaker 3>Mayfield and all those harmonies.

0:32:43.716 --> 0:32:44.996
<v Speaker 2>Oh yeah, but he's st.

0:32:44.956 --> 0:32:46.956
<v Speaker 4>Also doing his own thing with it.

0:32:47.716 --> 0:32:52.396
<v Speaker 3>So I always think like Caribbean music's sort of hybridized anyway,

0:32:52.436 --> 0:32:54.956
<v Speaker 3>and then then you get this thing in blackness where

0:32:56.636 --> 0:32:59.316
<v Speaker 3>the people are black, Like, you know, my dad's family

0:32:59.396 --> 0:33:01.836
<v Speaker 3>came from the Caribbean, but they also thought of themselves

0:33:01.876 --> 0:33:06.356
<v Speaker 3>as British because the Caribbeans were they were a British colony,

0:33:06.876 --> 0:33:09.076
<v Speaker 3>so they already had their British passport. So it's really

0:33:09.396 --> 0:33:12.556
<v Speaker 3>it's a different it's a really different scene Black Britishness.

0:33:12.556 --> 0:33:15.516
<v Speaker 4>But I know what you mean. I think it's less defined.

0:33:15.756 --> 0:33:18.596
<v Speaker 4>It's less strengthened.

0:33:17.916 --> 0:33:22.396
<v Speaker 3>By institutions and the Black universities and the NAACP and

0:33:22.436 --> 0:33:25.956
<v Speaker 3>the Black Church, and they're all the things that make

0:33:26.076 --> 0:33:30.156
<v Speaker 3>Black American music so great. But I also think the

0:33:30.356 --> 0:33:34.316
<v Speaker 3>sort of the hybrid messy thing of the UK means

0:33:35.036 --> 0:33:38.636
<v Speaker 3>that I feel like people feel blackness is less defined.

0:33:38.876 --> 0:33:42.356
<v Speaker 3>It's not like someone's drawn a chuck circle around you

0:33:42.396 --> 0:33:44.556
<v Speaker 3>and if you step out of it, you're not authentic

0:33:44.876 --> 0:33:47.836
<v Speaker 3>or you know, your blackness is in question. And then

0:33:47.876 --> 0:33:50.396
<v Speaker 3>of course mine's further complicated because my mum is white,

0:33:50.476 --> 0:33:53.316
<v Speaker 3>My dad's black, so it's like it's that as well.

0:33:53.356 --> 0:33:56.476
<v Speaker 3>So I always used to, you know, be playing and think,

0:33:56.876 --> 0:33:57.956
<v Speaker 3>is this Do.

0:33:57.996 --> 0:34:01.036
<v Speaker 4>I like this because I am not black?

0:34:01.156 --> 0:34:03.596
<v Speaker 3>Do I like this because I'm And then I would

0:34:03.596 --> 0:34:07.196
<v Speaker 3>find loads of my black friends would also be feeling

0:34:07.356 --> 0:34:10.596
<v Speaker 3>or being accused of not being black enough, you know,

0:34:10.716 --> 0:34:12.556
<v Speaker 3>so you realize that it's a construct.

0:34:12.556 --> 0:34:14.676
<v Speaker 4>And then you know, even to this.

0:34:14.636 --> 0:34:17.236
<v Speaker 3>Day, you know, black girlfriends will be like, I'm going

0:34:17.276 --> 0:34:19.636
<v Speaker 3>to the carnival West Indian Carnivals, so like I need

0:34:19.756 --> 0:34:22.516
<v Speaker 3>these kind of earrings and this kind of clothes to

0:34:22.636 --> 0:34:27.916
<v Speaker 3>almost present as black. So it's that thing has really

0:34:27.916 --> 0:34:30.476
<v Speaker 3>done a number on all of us where we we

0:34:30.796 --> 0:34:36.916
<v Speaker 3>limit ourselves because we think that there's a certain expectation

0:34:36.996 --> 0:34:38.916
<v Speaker 3>of blackness. And that was another reason why the record's

0:34:38.956 --> 0:34:41.596
<v Speaker 3>called Black Rainbows, because I really wanted to push out

0:34:41.676 --> 0:34:45.156
<v Speaker 3>to say like, oh yeah, this is a punk track,

0:34:45.276 --> 0:34:47.796
<v Speaker 3>but you know, I'm wearing a Bad Brains T shirt

0:34:47.796 --> 0:34:49.956
<v Speaker 3>in the video because of Bad Brains is this amazing

0:34:50.076 --> 0:34:54.036
<v Speaker 3>black punk band. And you know this, this dissenting music

0:34:54.996 --> 0:34:59.396
<v Speaker 3>has also has a black thread and black origins, and

0:34:59.436 --> 0:35:02.796
<v Speaker 3>they've been kind of written out, not Bad Brains specifically,

0:35:02.836 --> 0:35:07.596
<v Speaker 3>but those those black and scar kind of origins of punk,

0:35:08.156 --> 0:35:09.956
<v Speaker 3>sometimes not acting knowledge, you know.

0:35:10.396 --> 0:35:13.236
<v Speaker 1>Well, you know, recently, a Bob Seger song came on

0:35:13.236 --> 0:35:14.836
<v Speaker 1>the radio for me and I was like, oh fuck.

0:35:14.876 --> 0:35:16.676
<v Speaker 1>I was like, no one, I just never listened to

0:35:16.676 --> 0:35:18.796
<v Speaker 1>Bob Siegret, Like something from one of his first records

0:35:18.876 --> 0:35:19.956
<v Speaker 1>came on. I was like, damn, why did no one

0:35:19.996 --> 0:35:22.556
<v Speaker 1>tell me how great this is? So I started listening,

0:35:22.596 --> 0:35:24.596
<v Speaker 1>and I kind of got a little obsessed with like

0:35:24.716 --> 0:35:27.196
<v Speaker 1>hard rock music or like the begin the origins of

0:35:27.236 --> 0:35:30.476
<v Speaker 1>hard rock, like you know, late sixties through the seventies,

0:35:31.116 --> 0:35:32.876
<v Speaker 1>And so I started making like a playlist, like kind

0:35:32.876 --> 0:35:35.556
<v Speaker 1>of like what was the stuff that made hard rock

0:35:35.596 --> 0:35:37.636
<v Speaker 1>hard rock? And what I realized was listening is a

0:35:37.636 --> 0:35:40.076
<v Speaker 1>lot of it came from Well, there's a lot that

0:35:40.116 --> 0:35:40.836
<v Speaker 1>came from London.

0:35:40.876 --> 0:35:42.636
<v Speaker 2>There's a lot that came from Detroit.

0:35:42.796 --> 0:35:43.356
<v Speaker 4>Yeah, and a.

0:35:43.276 --> 0:35:44.796
<v Speaker 1>Lot that came from la but a lot of it

0:35:44.836 --> 0:35:46.676
<v Speaker 1>was out of Detroit, and a lot of it was

0:35:47.556 --> 0:35:50.276
<v Speaker 1>white guys trying to be soulful, trying.

0:35:50.036 --> 0:35:50.636
<v Speaker 3>To do R and B.

0:35:51.076 --> 0:35:51.396
<v Speaker 4>Yeah.

0:35:51.636 --> 0:35:54.076
<v Speaker 3>Yes, I mean you could say that's the start of

0:35:54.116 --> 0:35:56.156
<v Speaker 3>the Beatles, right, It's fascinating.

0:35:56.716 --> 0:35:57.996
<v Speaker 4>Yeah, I know exactly what you mean.

0:35:58.036 --> 0:35:59.716
<v Speaker 3>And there was a big scene in the UK, kind

0:35:59.716 --> 0:36:03.196
<v Speaker 3>of northern soul scene, which was definitely you know, young

0:36:03.236 --> 0:36:08.076
<v Speaker 3>white bands hearing American imports and wanting to you know,

0:36:08.236 --> 0:36:11.156
<v Speaker 3>do them or you think of you know, sort of

0:36:11.156 --> 0:36:14.276
<v Speaker 3>Patty Smith, you know, singing quoting a Motown song or

0:36:14.356 --> 0:36:16.956
<v Speaker 3>you know Tainted Love, you know, being.

0:36:16.756 --> 0:36:18.076
<v Speaker 4>Readne by Mark Harmon.

0:36:18.476 --> 0:36:20.996
<v Speaker 3>There was there was many incidents and as we were

0:36:20.996 --> 0:36:23.796
<v Speaker 3>saying earlier, you know the Beetles ourselves picking all these

0:36:23.836 --> 0:36:30.116
<v Speaker 3>like little Richard songs to cover and it's like yeah, yeah, exactly,

0:36:30.476 --> 0:36:32.436
<v Speaker 3>yeah yeah, and they all really.

0:36:32.236 --> 0:36:34.636
<v Speaker 4>Acknowledged, you know, oh we love Muddy Waters.

0:36:34.636 --> 0:36:38.116
<v Speaker 3>But you know, at the time, the irony of it

0:36:38.196 --> 0:36:43.996
<v Speaker 3>was that it kind of took white English young kids

0:36:44.236 --> 0:36:47.196
<v Speaker 3>appreciating black R and B to kind of sell it.

0:36:47.276 --> 0:36:50.356
<v Speaker 4>Black white America. You know. They took it as it's

0:36:50.356 --> 0:36:52.236
<v Speaker 4>the Britis, it's the British invasion.

0:36:52.476 --> 0:36:55.116
<v Speaker 3>It's as like you guys should just change the radio

0:36:55.196 --> 0:36:59.996
<v Speaker 3>channel occasionally, twist and show. You know, it's like listen

0:36:59.996 --> 0:37:02.396
<v Speaker 3>to the Ising Brothers that listened to Chuck Burial, isn't it,

0:37:02.436 --> 0:37:06.036
<v Speaker 3>you know, But for some reason it filtered through that

0:37:06.556 --> 0:37:11.116
<v Speaker 3>connected with them for all the different complications to reasons

0:37:11.156 --> 0:37:13.476
<v Speaker 3>right to be that way. Yeah, But I mean that

0:37:13.516 --> 0:37:16.356
<v Speaker 3>relationship between the bouncing back and forth between some of

0:37:16.356 --> 0:37:19.196
<v Speaker 3>the UK and the US is something that I'm really

0:37:19.316 --> 0:37:23.116
<v Speaker 3>you know into and following those threads, you know.

0:37:23.116 --> 0:37:24.356
<v Speaker 4>I love the music history.

0:37:24.716 --> 0:37:27.356
<v Speaker 1>Yeah, and it's fascinating into your point about like those

0:37:27.436 --> 0:37:30.276
<v Speaker 1>blues and soul imports that like kind of would find

0:37:30.276 --> 0:37:32.956
<v Speaker 1>a home in the UK, that there was really not

0:37:33.036 --> 0:37:35.276
<v Speaker 1>much of a home for them in the US. That's

0:37:35.316 --> 0:37:38.316
<v Speaker 1>another thing about the UK that I've always envied from

0:37:38.316 --> 0:37:40.196
<v Speaker 1>afar as it's like it's always in a place for

0:37:40.236 --> 0:37:43.196
<v Speaker 1>black people to go to feel except you know, the

0:37:43.196 --> 0:37:45.956
<v Speaker 1>classic stories like Hendrick's going there, or just other various

0:37:45.956 --> 0:37:48.796
<v Speaker 1>places in Europe where you know, jazz musicians are just

0:37:48.796 --> 0:37:50.836
<v Speaker 1>going because it's like or Tina Turner just moving to

0:37:50.916 --> 0:37:53.556
<v Speaker 1>Sweden because it's like this is way better, you know, yeah,

0:37:53.636 --> 0:37:55.316
<v Speaker 1>or Switzerland or Sweden were one of those.

0:37:55.396 --> 0:37:59.596
<v Speaker 3>Yeah, just people escaping the particular type of American racism,

0:37:59.676 --> 0:38:03.556
<v Speaker 3>which one that comes out of that long standing segregation

0:38:03.796 --> 0:38:08.756
<v Speaker 3>and just the amount of brainwashing around you know, we

0:38:08.796 --> 0:38:12.636
<v Speaker 3>are different, inherently different people's you know, all of that

0:38:13.036 --> 0:38:16.276
<v Speaker 3>racial constructs that's so powerful in America. I think it

0:38:16.356 --> 0:38:19.476
<v Speaker 3>is nice for but people to come to Europe. I'm

0:38:19.476 --> 0:38:22.116
<v Speaker 3>not saying it's not a land without racing, but it's different,

0:38:22.276 --> 0:38:25.996
<v Speaker 3>different flavor. But even just the difference really makes you

0:38:26.036 --> 0:38:29.916
<v Speaker 3>realize how subjective and constructed the whole thing is.

0:38:30.476 --> 0:38:33.476
<v Speaker 1>Yeah, we're going to take one last quick break and

0:38:33.516 --> 0:38:36.356
<v Speaker 1>then come back with more from a conversation with Karinn

0:38:36.356 --> 0:38:42.356
<v Speaker 1>Bailey Ray. We're back with the rest of my conversation

0:38:42.596 --> 0:38:47.356
<v Speaker 1>with Karinn Bailey Ray. Let's talk about Peach Velvet Sky. Yeah,

0:38:47.796 --> 0:38:49.836
<v Speaker 1>you used to work in the jazz club, correct.

0:38:49.756 --> 0:38:51.756
<v Speaker 4>Yes, I used to work in the jazz club. So

0:38:51.956 --> 0:38:53.956
<v Speaker 4>when I was at university, I worked in this jazz.

0:38:53.756 --> 0:38:55.956
<v Speaker 3>And soul club called the Underground. And first I was

0:38:55.956 --> 0:38:58.436
<v Speaker 3>collecting the coats to hang up, and then I was

0:38:58.476 --> 0:39:00.636
<v Speaker 3>working behind the bar, which was the really good job

0:39:00.636 --> 0:39:03.916
<v Speaker 3>because the bar was opposite the stage, so as you

0:39:03.956 --> 0:39:06.916
<v Speaker 3>were working, you could just be watching all these incredible

0:39:06.996 --> 0:39:10.396
<v Speaker 3>jazz musicians come through and and brilliant bands, you know,

0:39:10.436 --> 0:39:14.196
<v Speaker 3>remember Royers playing there on time or like cast Latina

0:39:14.236 --> 0:39:16.436
<v Speaker 3>All Stars, you know, like lots of like they would

0:39:16.436 --> 0:39:20.076
<v Speaker 3>always get Cuba musicians and Terry Callier. You know, you

0:39:20.076 --> 0:39:22.076
<v Speaker 3>could just kind of watch and learn as well as

0:39:22.116 --> 0:39:23.796
<v Speaker 3>lots of you know, people from there.

0:39:24.436 --> 0:39:28.596
<v Speaker 1>There's another beautiful, yes, soulful, yeah, singer songwriter, just I

0:39:28.596 --> 0:39:29.956
<v Speaker 1>got it out of control.

0:39:29.756 --> 0:39:33.556
<v Speaker 3>You know, yeah, Terry Callier, Yeah, yeah, so beautiful, and

0:39:33.556 --> 0:39:36.596
<v Speaker 3>that's sensitivity. I think of John Lucian as well, you know.

0:39:37.596 --> 0:39:40.076
<v Speaker 3>But Peach Felt the Sky I had written because I

0:39:40.116 --> 0:39:43.436
<v Speaker 3>saw lots of copies of this one book in the

0:39:43.756 --> 0:39:45.516
<v Speaker 3>Arts bank, and it was a book that I had

0:39:45.516 --> 0:39:47.876
<v Speaker 3>read as a teenager, as a book that been sent

0:39:47.916 --> 0:39:49.836
<v Speaker 3>to me by my American aunts.

0:39:50.676 --> 0:39:52.676
<v Speaker 4>My dad's got four sisters.

0:39:52.716 --> 0:39:55.836
<v Speaker 3>Everybody came here from Saint Kitts, and then two of

0:39:55.876 --> 0:39:58.236
<v Speaker 3>them moved to New Jersey when they were in their

0:39:58.276 --> 0:40:00.836
<v Speaker 3>early twenties, and so they were my American aunts, and

0:40:00.836 --> 0:40:04.636
<v Speaker 3>they would send me, you know, books or stuff, clotheschool

0:40:04.676 --> 0:40:06.396
<v Speaker 3>aid sometimes.

0:40:06.196 --> 0:40:07.396
<v Speaker 4>Or like Barett's from my hair.

0:40:08.756 --> 0:40:11.596
<v Speaker 3>But they my aunt Joyce sent me this book and

0:40:11.636 --> 0:40:13.476
<v Speaker 3>it was called Incidents in the Life of a Slave

0:40:13.556 --> 0:40:17.596
<v Speaker 3>Girl as part of a six six Narratives early African

0:40:17.636 --> 0:40:18.596
<v Speaker 3>American narratives.

0:40:19.436 --> 0:40:21.876
<v Speaker 4>And I read it and I was just so struck.

0:40:21.556 --> 0:40:24.516
<v Speaker 3>By this woman's story that she had grown up on

0:40:24.556 --> 0:40:28.196
<v Speaker 3>this plantation in eighteen thirteen. You know, she grew up

0:40:28.276 --> 0:40:30.676
<v Speaker 3>under the authority of her parents, and then as she

0:40:30.716 --> 0:40:32.836
<v Speaker 3>got a little bit older, she realized she was in

0:40:32.876 --> 0:40:36.076
<v Speaker 3>this institution, you know, from which there was no escape.

0:40:36.236 --> 0:40:39.196
<v Speaker 3>There was an authority above her parents that she couldn't

0:40:39.676 --> 0:40:43.676
<v Speaker 3>you know, violate at all. And then later on in

0:40:43.716 --> 0:40:46.596
<v Speaker 3>her life, the ownership of her change so that she

0:40:46.676 --> 0:40:51.036
<v Speaker 3>had this master, this new master, who was also the

0:40:51.076 --> 0:40:55.956
<v Speaker 3>local doctor. But he developed this obsession with her, and

0:40:55.996 --> 0:40:58.796
<v Speaker 3>he believed himself to be in love with her, so

0:40:58.836 --> 0:41:02.036
<v Speaker 3>he would be always trying to pursue her and you know,

0:41:02.356 --> 0:41:08.116
<v Speaker 3>sort of sexually aggress her. And Harriet Jacobs ended up

0:41:08.156 --> 0:41:13.756
<v Speaker 3>having two childs children in her teens, with a local man,

0:41:13.836 --> 0:41:17.476
<v Speaker 3>a white man who her grandmother had put her in

0:41:17.516 --> 0:41:19.356
<v Speaker 3>touch with to see if he could help her. And

0:41:19.396 --> 0:41:22.876
<v Speaker 3>he obviously, however, I don't know the exact situation of

0:41:22.916 --> 0:41:26.076
<v Speaker 3>their relationship, and even how she writes it, it seems

0:41:26.076 --> 0:41:28.876
<v Speaker 3>as though this is a you know, a love relationship.

0:41:29.556 --> 0:41:33.356
<v Speaker 3>But they have two children together, and this incenses this

0:41:33.476 --> 0:41:37.156
<v Speaker 3>doctor even more, you know, this master, and he he's violent.

0:41:37.156 --> 0:41:39.036
<v Speaker 3>At one point, he's very violent with one of the children.

0:41:39.116 --> 0:41:40.956
<v Speaker 3>He throws the boy against the wall and he's in

0:41:41.076 --> 0:41:43.356
<v Speaker 3>a coma for days, and she realizes she has to

0:41:43.356 --> 0:41:44.876
<v Speaker 3>get away, and she realizes shees she has to get

0:41:44.876 --> 0:41:48.796
<v Speaker 3>her children away. So she makes it seem as though

0:41:48.836 --> 0:41:52.156
<v Speaker 3>she's fled to the north, but in fact, she's hiding

0:41:52.196 --> 0:41:56.436
<v Speaker 3>out in the crawl space above her three grandmother's storehouse

0:41:56.516 --> 0:41:59.796
<v Speaker 3>on the plantation. You know, it's not big enough to

0:41:59.836 --> 0:42:01.836
<v Speaker 3>stand up in, but she can crawl, and you know,

0:42:01.876 --> 0:42:03.076
<v Speaker 3>her grandmother can let her out.

0:42:02.996 --> 0:42:05.476
<v Speaker 4>To the store, has to move around. Obviously, she's feeding her.

0:42:05.796 --> 0:42:08.916
<v Speaker 3>And she waits until the coast is clear, and she

0:42:09.476 --> 0:42:13.636
<v Speaker 3>until he's expended a lot of effort and money and

0:42:13.716 --> 0:42:16.116
<v Speaker 3>time looking for him. Enough so she stays in this

0:42:16.196 --> 0:42:20.236
<v Speaker 3>crawl space for seven years. And while she's there, she

0:42:20.316 --> 0:42:22.036
<v Speaker 3>bores this hole in the side of the buildings, a

0:42:22.036 --> 0:42:25.556
<v Speaker 3>wooden building, like this tiny hole, so that people can't

0:42:25.556 --> 0:42:27.716
<v Speaker 3>see him, but she can see out. So she can

0:42:27.756 --> 0:42:30.996
<v Speaker 3>look out and see see her children playing because her

0:42:30.996 --> 0:42:34.356
<v Speaker 3>grandmother brings her children nearby, or she can hear you know,

0:42:34.476 --> 0:42:37.596
<v Speaker 3>passing comments, you know, things that might be pertaining to

0:42:37.636 --> 0:42:41.076
<v Speaker 3>her freedom. You know, she's got enough light to sew

0:42:41.156 --> 0:42:44.276
<v Speaker 3>buy And I just when I saw it in the autsbag,

0:42:44.356 --> 0:42:46.476
<v Speaker 3>I reread it because I thought, what's this like now

0:42:46.476 --> 0:42:48.316
<v Speaker 3>to read as an adult, to read as a woman,

0:42:48.396 --> 0:42:52.116
<v Speaker 3>to read as a mother, And it was just, you know,

0:42:52.476 --> 0:42:56.796
<v Speaker 3>it's so much a story of waiting and patience and resilience,

0:42:56.836 --> 0:43:00.116
<v Speaker 3>and just think of someone's mental fortitude to be able

0:43:00.156 --> 0:43:04.356
<v Speaker 3>to make a prison for yourself in effect, so that

0:43:04.436 --> 0:43:08.476
<v Speaker 3>when you do eventually escape, you're safe and you can.

0:43:08.676 --> 0:43:10.996
<v Speaker 3>You know, she send for her children, and she does.

0:43:11.036 --> 0:43:13.036
<v Speaker 3>She ends up setting up a school with her daughter

0:43:13.156 --> 0:43:18.156
<v Speaker 3>for children leaving slavery in eighteen sixty five. And I

0:43:18.396 --> 0:43:20.556
<v Speaker 3>was really drawn to this story. In one time, I

0:43:20.596 --> 0:43:23.716
<v Speaker 3>was trying to get to sleep and I thought about

0:43:24.436 --> 0:43:27.836
<v Speaker 3>this loophole that Harriet Jacobs had. You know what the

0:43:27.836 --> 0:43:31.836
<v Speaker 3>sky looked like from her loophole, You know what the sunset.

0:43:31.356 --> 0:43:34.596
<v Speaker 4>Looked like, and how wide and vast it seems when

0:43:34.636 --> 0:43:36.396
<v Speaker 4>she eventually found her freedom.

0:43:36.796 --> 0:43:39.836
<v Speaker 2>Wow, it's beautiful. And the chords on the song are beautiful.

0:43:39.876 --> 0:43:42.316
<v Speaker 1>I don't know how it developed into like that sort

0:43:42.356 --> 0:43:45.916
<v Speaker 1>of what kind of rapturous, gorgeous song that it became,

0:43:45.956 --> 0:43:48.796
<v Speaker 1>but it's like all the elements of that are just beautiful,

0:43:48.796 --> 0:43:52.756
<v Speaker 1>and that it's sort of in terms of production value,

0:43:52.796 --> 0:43:54.916
<v Speaker 1>the least sort of adventurous, but it's but it's like

0:43:54.996 --> 0:43:57.836
<v Speaker 1>all the musically, it's it's all there. But it fits

0:43:57.836 --> 0:43:59.636
<v Speaker 1>in between these two songs that are just sort of

0:44:00.036 --> 0:44:02.196
<v Speaker 1>you're like, how does it fit? That's the whole kind

0:44:02.236 --> 0:44:03.676
<v Speaker 1>of thing about this record to me, it's like, how

0:44:03.716 --> 0:44:04.716
<v Speaker 1>the fuck does this song?

0:44:05.156 --> 0:44:06.516
<v Speaker 2>This song? But it's beautiful.

0:44:06.516 --> 0:44:09.756
<v Speaker 3>It's always make the track older, like it's so one

0:44:09.796 --> 0:44:11.316
<v Speaker 3>thing would be a palette cleanse for the other.

0:44:11.436 --> 0:44:15.756
<v Speaker 4>So just when it was sort of too you know, overwhelming.

0:44:15.156 --> 0:44:17.396
<v Speaker 3>Then I do something beautiful and then but then I

0:44:17.436 --> 0:44:19.556
<v Speaker 3>want to do something you know, I just wanted.

0:44:19.316 --> 0:44:22.996
<v Speaker 4>To keep I don't know, just keep changing the mood,

0:44:23.076 --> 0:44:23.516
<v Speaker 4>I guess.

0:44:24.076 --> 0:44:26.236
<v Speaker 3>But yeah, with Peach Veelmetsky, I wrote that on guitar,

0:44:26.276 --> 0:44:28.676
<v Speaker 3>but it was much more of a simple, you know.

0:44:28.716 --> 0:44:29.396
<v Speaker 4>Folk song.

0:44:29.676 --> 0:44:32.516
<v Speaker 3>And then when I worked with Steve Brown, who worked

0:44:32.636 --> 0:44:35.396
<v Speaker 3>for a long time him also married to he has

0:44:35.436 --> 0:44:38.436
<v Speaker 3>a really really good ear and he's he's a jazz musician,

0:44:38.476 --> 0:44:42.636
<v Speaker 3>so I guess the song kind of developed this extra

0:44:42.916 --> 0:44:47.036
<v Speaker 3>rich nurse and the more much more complex harmony because

0:44:47.036 --> 0:44:49.036
<v Speaker 3>of what he was sort of putting in, And so

0:44:49.076 --> 0:44:50.956
<v Speaker 3>we would just rehearse it together and I'd say, come on,

0:44:50.996 --> 0:44:52.556
<v Speaker 3>and needs record it, and he say, it's not you know,

0:44:52.596 --> 0:44:54.756
<v Speaker 3>we haven't got it yet. We don't want to record

0:44:54.796 --> 0:44:57.156
<v Speaker 3>it until it's like we're doing it on stage, and

0:44:57.156 --> 0:44:59.556
<v Speaker 3>that's how we ended up doing it. So it felt

0:44:59.636 --> 0:45:01.636
<v Speaker 3>risky to me because I normally like to sort of

0:45:01.636 --> 0:45:03.836
<v Speaker 3>track things as you go along and then almost say

0:45:03.916 --> 0:45:06.996
<v Speaker 3>well this, you know, it worked and it's down now.

0:45:07.396 --> 0:45:10.076
<v Speaker 4>So we were just putting lots of rehearsals that I can.

0:45:10.276 --> 0:45:12.516
<v Speaker 1>I'm glad you did because your vocal performance and that

0:45:12.676 --> 0:45:17.276
<v Speaker 1>is phenomenal. It's like, really, god, damn you know, I mean,

0:45:17.276 --> 0:45:18.636
<v Speaker 1>that's a tough vocal performances.

0:45:18.796 --> 0:45:20.076
<v Speaker 2>Thank you you really, Nail.

0:45:20.476 --> 0:45:22.756
<v Speaker 3>I really feel with these stories there's so much bigger

0:45:22.756 --> 0:45:25.276
<v Speaker 3>than my own personal story. You know, when you think

0:45:25.316 --> 0:45:28.876
<v Speaker 3>of Harriet Jacob and surviving this this sexual aggression, and

0:45:28.916 --> 0:45:32.836
<v Speaker 3>then you know her parents die and she's a slave girl,

0:45:33.796 --> 0:45:37.396
<v Speaker 3>and then she's a teenage parent to this man who

0:45:37.756 --> 0:45:40.836
<v Speaker 3>he says he's gonna free her children, but he hasn't,

0:45:40.996 --> 0:45:42.956
<v Speaker 3>he hasn't done it yet, and he goes on to

0:45:43.036 --> 0:45:45.876
<v Speaker 3>be his prominent politician, and then and then she she's

0:45:45.916 --> 0:45:48.236
<v Speaker 3>constantly got this man. And then how to how to

0:45:48.396 --> 0:45:50.436
<v Speaker 3>escape it and thinking of doing it, and then there's

0:45:50.556 --> 0:45:53.836
<v Speaker 3>that's seven years. I can't get round that sort of

0:45:54.996 --> 0:45:57.116
<v Speaker 3>you know, she could just scream out in the middle

0:45:57.156 --> 0:46:00.076
<v Speaker 3>of the night and it would completely blow a cover.

0:46:00.156 --> 0:46:03.356
<v Speaker 3>It's like, how does she hold on and hold back

0:46:03.556 --> 0:46:08.676
<v Speaker 3>and kind of slow herself down for that amount of time,

0:46:08.716 --> 0:46:11.236
<v Speaker 3>but then gett into this very active you know, getting

0:46:11.236 --> 0:46:12.356
<v Speaker 3>on a boat going north.

0:46:12.916 --> 0:46:15.356
<v Speaker 4>I just think of what's kind of gone on in

0:46:15.356 --> 0:46:15.836
<v Speaker 4>her mind.

0:46:15.956 --> 0:46:19.396
<v Speaker 3>You know, she's so to me, the thing of mental

0:46:19.436 --> 0:46:21.236
<v Speaker 3>health was I was really sort of thinking of in

0:46:21.276 --> 0:46:23.396
<v Speaker 3>the song, and you know, are they only points where

0:46:23.436 --> 0:46:24.716
<v Speaker 3>she just becomes.

0:46:24.396 --> 0:46:27.876
<v Speaker 4>Sort of maddened? And it's slightly cracked by just that.

0:46:28.276 --> 0:46:30.836
<v Speaker 3>You know, eventually while she's in there, they try and

0:46:30.836 --> 0:46:32.716
<v Speaker 3>get home by putting her children in prison.

0:46:33.356 --> 0:46:35.396
<v Speaker 4>You know, your mother's so unfeeling.

0:46:35.476 --> 0:46:37.236
<v Speaker 3>How can she not come from the north when she

0:46:37.276 --> 0:46:41.436
<v Speaker 3>knows you're in prison and she just is holding this line.

0:46:41.436 --> 0:46:44.756
<v Speaker 3>It's this huge gamble that she takes. And I'm really

0:46:44.756 --> 0:46:47.316
<v Speaker 3>fascinated by her. She lived in her eighties Harriet Jacobs.

0:46:47.356 --> 0:46:50.356
<v Speaker 1>But you mentioned earlier there's sort of other songs that

0:46:50.396 --> 0:46:52.396
<v Speaker 1>you've written for this project that you planned to put

0:46:52.396 --> 0:46:55.036
<v Speaker 1>out in some way, shape or form. How far along

0:46:55.036 --> 0:46:55.876
<v Speaker 1>with that are you.

0:46:56.436 --> 0:46:58.596
<v Speaker 3>I think at one point I was working at twenty

0:46:58.876 --> 0:47:01.476
<v Speaker 3>on twenty songs all at the same time, and I thought,

0:47:01.596 --> 0:47:03.596
<v Speaker 3>this is just crazy because none of them are going

0:47:03.636 --> 0:47:05.076
<v Speaker 3>to get finished because I know what I'm like, and

0:47:05.116 --> 0:47:08.116
<v Speaker 3>I was just take too long. So yeah, so then

0:47:08.156 --> 0:47:10.516
<v Speaker 3>I just thought, right, just focus on these ten because

0:47:10.556 --> 0:47:13.156
<v Speaker 3>they're close to being finished, and leave the other ten

0:47:13.236 --> 0:47:15.436
<v Speaker 3>for now. So yeah, I guess I'll go back to

0:47:15.436 --> 0:47:18.116
<v Speaker 3>them and revisit them. But I mean they all came

0:47:18.156 --> 0:47:21.676
<v Speaker 3>around about at the same time as the rest of

0:47:21.716 --> 0:47:22.836
<v Speaker 3>the song say.

0:47:22.716 --> 0:47:25.316
<v Speaker 1>It would be beautiful, they're another project related to it.

0:47:26.276 --> 0:47:27.876
<v Speaker 1>And it's great to hear you talk about this stuff,

0:47:27.956 --> 0:47:31.236
<v Speaker 1>you know, it's like it's refreshing to hear someone who's

0:47:31.276 --> 0:47:33.596
<v Speaker 1>connected to the world through art and the way that

0:47:33.676 --> 0:47:34.516
<v Speaker 1>you are on this record.

0:47:34.756 --> 0:47:35.636
<v Speaker 4>Thank you very much.

0:47:35.756 --> 0:47:38.636
<v Speaker 3>Yeah, it has really been an obsession. And I say that,

0:47:38.716 --> 0:47:40.516
<v Speaker 3>you know, there's so much in there. There's so much

0:47:40.556 --> 0:47:43.876
<v Speaker 3>in that bank. You know, there's twenty six thousand books

0:47:43.876 --> 0:47:45.916
<v Speaker 3>and all those stories and all those You could just

0:47:45.916 --> 0:47:48.396
<v Speaker 3>look at a newspaper article or someone staring out for

0:47:48.396 --> 0:47:52.196
<v Speaker 3>a photo or find you know, a little stitch, handmade

0:47:52.196 --> 0:47:55.676
<v Speaker 3>black doll and just you know, it's like they're all

0:47:55.756 --> 0:47:58.916
<v Speaker 3>objects that have come to us through history for you know,

0:47:59.436 --> 0:48:01.996
<v Speaker 3>how do they get here? And you know what have

0:48:02.076 --> 0:48:05.556
<v Speaker 3>they observed? And I just find the whole thing really fascinating.

0:48:05.636 --> 0:48:08.796
<v Speaker 3>And you know, there are obviously so many, so many

0:48:08.836 --> 0:48:11.556
<v Speaker 3>of the questions that the objects are asking are still

0:48:11.676 --> 0:48:17.316
<v Speaker 3>questions and still hotly debated things.

0:48:17.556 --> 0:48:17.916
<v Speaker 4>Now.

0:48:18.396 --> 0:48:20.876
<v Speaker 3>I think the fact that the history wasn't done was

0:48:20.876 --> 0:48:23.556
<v Speaker 3>the thing that made me interested in it as well.

0:48:24.556 --> 0:48:24.756
<v Speaker 2>Cool.

0:48:24.836 --> 0:48:26.836
<v Speaker 1>Thanks so much for putting the record out. Thanks for

0:48:26.916 --> 0:48:27.996
<v Speaker 1>taking the time to chat.

0:48:28.116 --> 0:48:30.276
<v Speaker 4>Thank you so much. She's been really great to talk

0:48:30.316 --> 0:48:30.476
<v Speaker 4>to you.

0:48:33.516 --> 0:48:36.276
<v Speaker 1>Thanks to Krin Bailey Ray for explaining the inspiration for

0:48:36.316 --> 0:48:37.516
<v Speaker 1>her newest album.

0:48:37.396 --> 0:48:38.356
<v Speaker 2>Black Rainbows.

0:48:39.196 --> 0:48:41.196
<v Speaker 1>You can hear it, along with our favorite songs from her,

0:48:41.276 --> 0:48:43.036
<v Speaker 1>on a playlist at broken record.

0:48:42.796 --> 0:48:44.196
<v Speaker 2>Podcast dot com.

0:48:44.836 --> 0:48:47.756
<v Speaker 1>Subscribe to our YouTube channel at YouTube dot com slash

0:48:47.836 --> 0:48:50.276
<v Speaker 1>broken record Podcast, where you can find all of our

0:48:50.316 --> 0:48:51.116
<v Speaker 1>new episodes.

0:48:51.996 --> 0:48:54.316
<v Speaker 2>You can follow us on Twitter at broken Record.

0:48:54.836 --> 0:48:57.796
<v Speaker 1>Broken Record is produced and edited by Leah Rose, with

0:48:57.876 --> 0:49:01.356
<v Speaker 1>marketing help from Eric Sandler and Jordan McMillan. Our engineer

0:49:01.556 --> 0:49:05.916
<v Speaker 1>is Ben Tolladay. Broken Record is a production of Pushkin Industries.

0:49:06.316 --> 0:49:08.996
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0:49:23.836 --> 0:49:26.396
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0:49:26.676 --> 0:49:29.436
<v Speaker 2>Our theme music's by Anny Beats. I'm justin Richmond.