WEBVTT - Grenada with Andrew, Pt. 2

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<v Speaker 1>All the media.

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<v Speaker 2>Hello and welcome. Take it happen here. I'm Andrew Sage,

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<v Speaker 2>your host, and I'm joined by James again.

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<v Speaker 3>Excited to be here again. I enjoyed the last episode.

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<v Speaker 2>Yes, another host of a canappen near. There are two

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<v Speaker 2>of us, So James's American British or British American kind

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<v Speaker 2>of and how we want to order that? And I'm Trinidadian.

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<v Speaker 2>As you may or may not be able to tell,

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<v Speaker 2>but in Trinidad there are actually a lot of Grenadians

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<v Speaker 2>and descendants of Grenadians. Between our islands has been a

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<v Speaker 2>lot of population exchange, mostly in one direction. But we're

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<v Speaker 2>here to talk about a notable point in the history

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<v Speaker 2>for my neighbor in Ireland, Grenada. If you missed part one,

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<v Speaker 2>you should go and give it a listen. The gist

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<v Speaker 2>is that, after drawn out efforts to gain independent nuns,

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<v Speaker 2>Grenada finally did so in nineteen seventy four, but unfortunately

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<v Speaker 2>under the rule of Eric Gary, an oppressive fixture of

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<v Speaker 2>politics that the people want it out. The underdog, the

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<v Speaker 2>New Jewel Movement led by Maurice Bishop, pulled off a

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<v Speaker 2>blood less coup while Gary was at a un meeting

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<v Speaker 2>in New York, and thus the People's Revolutionary Government was formed,

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<v Speaker 2>led by Prime Minister Marie Bishop. The manaches stay in

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<v Speaker 2>power from nineteen seventy nine to nineteen eighty three. So

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<v Speaker 2>today we're talking about what they did in that time

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<v Speaker 2>and what happened next, including the infamous US invasion that

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<v Speaker 2>is so often a footnote of history and its aftermath

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<v Speaker 2>on the people of Grenada that lasts up to this day.

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<v Speaker 2>Once again, the research for this episode leans on Grenada

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<v Speaker 2>Revolution and invasion by Pati Lewis at Al along with

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<v Speaker 2>None Should Escape by Joseph Edwards aka fundly so Fresh

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<v Speaker 2>the victory of the New Jewel movement. The temperature of

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<v Speaker 2>the populace was varied but excited. You had people who

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<v Speaker 2>had genuine revolutionary aspirations, people who were passionately anti imperialists,

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<v Speaker 2>and then the people who just wanted better health care

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<v Speaker 2>and education and didn't really care where who it came from.

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<v Speaker 2>And on that note, I would say that it's something

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<v Speaker 2>that often flies under the radar or escapes awareness in

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<v Speaker 2>the discourse because the most passionate, the most invested, the

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<v Speaker 2>most prominent voices all that we tend to hear the

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<v Speaker 2>vast majority of people pretty much go with the flow.

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<v Speaker 2>You know, they keep their heads down, their focus tends

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<v Speaker 2>to be on their immediate needs, their immediate interests. And

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<v Speaker 2>you have the idea logues in every camp, but of

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<v Speaker 2>every persuasion who are aiming to push the country in

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<v Speaker 2>a particular direction. But at least at this point in time,

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<v Speaker 2>there was an ambivalence towards the how, the political how

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<v Speaker 2>much of the population. They just needed to see the results.

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<v Speaker 2>And for a lot of people in the present day,

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<v Speaker 2>the change, the revolution, or whatever you want to call it,

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<v Speaker 2>isn't it going to come from an ideological transformation, well

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<v Speaker 2>worded argument or arrangement of you know, prose. It's going

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<v Speaker 2>to come from a lived experience where their life has

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<v Speaker 2>improved in some way, in some form of fashion, by action,

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<v Speaker 2>by a project that actually puts the change into practice.

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<v Speaker 2>And so that's really what the New Dual Movement had

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<v Speaker 2>been about from the beginning, being part of the community,

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<v Speaker 2>being part of the people taking part in you know,

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<v Speaker 2>supporting them, which is why they had the popular mandate.

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<v Speaker 2>And then once they got into power, a lot of

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<v Speaker 2>their efforts were focused on indeed trying to actually put

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<v Speaker 2>into place and alternatives for all the flaws that it

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<v Speaker 2>may have had, and get to that shortly, and that

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<v Speaker 2>they did. You know, they organized the Center for Popular Education,

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<v Speaker 2>They organized teacher training, sought to make secondary schools and

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<v Speaker 2>colleges more accessible to people. They introduced maternity leave for women, yes,

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<v Speaker 2>although notably party members who were women were pressured to

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<v Speaker 2>come back to work maybe after having children. So again

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<v Speaker 2>we'll get to those flaws. There was still inequality in

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<v Speaker 2>pay between men and women, but the Usual Movement did

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<v Speaker 2>make efforts to mandate equal pay and to engage in

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<v Speaker 2>some changes toward addressing the inequality between men and women

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<v Speaker 2>in the country. However, a revolution was still needed within

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<v Speaker 2>the revolution, as it has tended to be across these revolutions,

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<v Speaker 2>you know, across these years Usual stuff, women were still

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<v Speaker 2>doing the most of the housework, and both sexes were

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<v Speaker 2>expected to take part in political engagement. So you had

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<v Speaker 2>women in the party in the Udual movement, but it

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<v Speaker 2>was a sort of an expectation of equality in some respects,

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<v Speaker 2>like yeah, come out to work even though you just

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<v Speaker 2>had children, because everybody else is coming on to work.

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<v Speaker 3>Yeah.

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<v Speaker 2>And yet it was like, oh, yeah, I can keep

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<v Speaker 2>on doing the housework. We're not gonna take on hour

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<v Speaker 2>load there.

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<v Speaker 3>Yep, that's funny. I finished my book recently. But they

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<v Speaker 3>have a chapter on gender, and there's just a communist

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<v Speaker 3>militant in Spain who was fighting at the front line.

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<v Speaker 3>But also they were saddled with that double burden, right

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<v Speaker 3>because women were expected to be the ones amongst, especially

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<v Speaker 3>amongst the communists, who cooked and cleaned in addition to fighting.

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<v Speaker 3>But she has this famous line where she says, I

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<v Speaker 3>didn't join the military to die with a dish cloth.

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<v Speaker 2>In my hand.

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<v Speaker 3>Which that's great. Yeah, it's a good one. I like

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<v Speaker 3>it a lot.

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<v Speaker 2>Yeah, yeah, But flaws with engaging with gender aside. There will,

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<v Speaker 2>of course, other things the utual movement was doing that

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<v Speaker 2>was positive. You know, they encouraged agricultural diversification and local

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<v Speaker 2>food production, moving away from that sort of exclusive or

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<v Speaker 2>ne exclusive dependence on nutnet production that had defined the

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<v Speaker 2>colonial period. You know, they got rid of the old

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<v Speaker 2>Westminster style parliamentary system in favor of a one party

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<v Speaker 2>system with some elements of mass democracy. Now the degree

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<v Speaker 2>to which that democracy actually empowered people is debatable, but

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<v Speaker 2>there were, you know, efforts on the record. You know,

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<v Speaker 2>they organized public meetings to discuss the national budget. They

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<v Speaker 2>set up workers and youth and women's and farmers organizations,

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<v Speaker 2>and unfortunately, even though Bishop was influenced by c LR James,

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<v Speaker 2>he continued to pursue the sort of hierarchical leadership common

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<v Speaker 2>in Caribbean politics. And so even with these alternative organizations,

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<v Speaker 2>you had that kind of hierarchy. But I think that

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<v Speaker 2>is to be expected from any movement besides anarchism. Yeah,

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<v Speaker 2>so I can't say I'm surprised. They closed the independent

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<v Speaker 2>newspaper Torchlights after an article highlighting erastopian protest against lack

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<v Speaker 2>of representation in government. So there were efforts to ensure

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<v Speaker 2>that Greator moved towards secularism, but freedom of the press

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<v Speaker 2>was not something that was particularly high in the priorities,

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<v Speaker 2>and there were still prejudices against religious groups and movements

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<v Speaker 2>like the Rastaferians that had yet to be addressed. You know,

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<v Speaker 2>these things aren't dealt with overnight. But I think when

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<v Speaker 2>all you have is a hammer, everything can sort of

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<v Speaker 2>look like a nail. Yeah, they didn't do anything too

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<v Speaker 2>drastic in the economics. Spe for the most part, they

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<v Speaker 2>left people's private businesses alone. They implemented some state enterprises,

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<v Speaker 2>and they implemented some cooperative enterprises, so a fairly standard

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<v Speaker 2>mixed economy, a mixed economy that interverean extents be found

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<v Speaker 2>throughout the Caribbean, whether they had a revolution or not.

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<v Speaker 2>But they did establish cooperative and friendly relations with Cuba,

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<v Speaker 2>which was a real thorn on the side of the

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<v Speaker 2>United States.

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<v Speaker 3>Yeah, he didn't like them.

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<v Speaker 2>And now this is I would say from nineteen seventy

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<v Speaker 2>nine to nineteen eighty so their first two years in power,

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<v Speaker 2>people were nervsited, you know, they were hopeful of the

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<v Speaker 2>genuine declonization and positive change taking place. But the excitement

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<v Speaker 2>part of the NEUVA site started to die down. By

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<v Speaker 2>nineteen eighty one. The People's Revolutionary Government PRG became increasingly

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<v Speaker 2>militaristic as time went on. They organized militias and armed people.

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<v Speaker 2>They were essentially preparing for a Geary counter coup, but

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<v Speaker 2>also potential Cie involvement. The police were replaced with military personnel.

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<v Speaker 2>And I think this is the trap that a lot

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<v Speaker 2>of these projects end up falling into. This concern about

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<v Speaker 2>the enemy within and the enemy without leads these revolutionaries

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<v Speaker 2>to cannibalize themselves, you know. The revolutionary potential and excitemes

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<v Speaker 2>GE's curtailed because there's so much fail dominating that some

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<v Speaker 2>enemy is going to attack, some violence is going to

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<v Speaker 2>take place that they need to prepare for, and so

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<v Speaker 2>you over your militarize, your militarize, and you stare the

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<v Speaker 2>course of the project away from its original intentions to

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<v Speaker 2>a point where it's not even recognizable to the people

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<v Speaker 2>who initiated it. Yeah, you know, I'm not saying that

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<v Speaker 2>they weren't right to be wary of US intervention. History

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<v Speaker 2>has demonstrated as much. But it was something that the

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<v Speaker 2>people of the country were becoming increasingly concerned about because

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<v Speaker 2>it's a small country, and it's uncommon, you know, it's

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<v Speaker 2>it's strange as unusual. It's unnerving to see militia's marching

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<v Speaker 2>on your street. Now, the Mutual movement was starting to

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<v Speaker 2>become more focused on establishing a vanguard corps, the more

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<v Speaker 2>they oriented themselves toward Marxism lending as well. So, like

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<v Speaker 2>I mentioned before, they were making this shift away from

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<v Speaker 2>the sort of popular mass democracy that people like see

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<v Speaker 2>Lar James was talking about. The more they read and

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<v Speaker 2>they studied the works of Marxism lenders and there were

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<v Speaker 2>people within the party who became more and more convinced. Again,

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<v Speaker 2>remember the end positions of power this point in time.

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<v Speaker 2>So you're in positions of power, and you're reading theoretical

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<v Speaker 2>justifications for why you need to be in power. You

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<v Speaker 2>know that you will stand by those theoretical justifications because

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<v Speaker 2>it lines up with your interests, your self interests to

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<v Speaker 2>you know, further your position of power, and the continuation

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<v Speaker 2>of your role as an authority, as a leader. And

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<v Speaker 2>so this vanguard call that they were pursuing, it ended

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<v Speaker 2>up creating a hierarchy of in group and out group.

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<v Speaker 2>You had the people who were in the vanguard, the

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<v Speaker 2>people who were out of the vanguard, who didn't get picked,

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<v Speaker 2>who didn't make the cut, you know, who felt snubbed.

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<v Speaker 2>And this was facilities and it was fostering this an

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<v Speaker 2>air of secrecy that people in the country were beginning

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<v Speaker 2>to resent and lose trust in, because imagine you go

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<v Speaker 2>in from this sort of popular engagement with the people

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<v Speaker 2>as you, you know, take part in these efforts to

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<v Speaker 2>push Gary out of power. Then you have this sort

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<v Speaker 2>of secrecy, you have this sort of militarism. They're starting

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<v Speaker 2>to remind people a bit of the exact Geary government

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<v Speaker 2>that they wanted out. When two major events took place

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<v Speaker 2>in nineteen eighty one. There was a bombing under the

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<v Speaker 2>stage of a rally that killed some utes, and there

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<v Speaker 2>was a car ambustion as well. Both of these incidents

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<v Speaker 2>were blamed on counter revolutionaries in the country that famous buzzworth,

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<v Speaker 2>that famous catchphrase, that famous justification for any and every response. Yeah.

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<v Speaker 2>So it further pushed the country and really the whole

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<v Speaker 2>society into this culture of suspicion and repression and also

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<v Speaker 2>resent month for the New Dual movement. The New Jeral

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<v Speaker 2>movement wasn't responsible for the bombans, but you can imagine

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<v Speaker 2>people were probably saying when they were at the parlor

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<v Speaker 2>by the grocery, you know, out by the bar down

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<v Speaker 2>the street, they're saying, you know, at least didn't have

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<v Speaker 2>any bombings under Gary. You know, at least the didn't

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<v Speaker 2>have these combitions under Gary. Gary wasn't nice, but we

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<v Speaker 2>didn't have terrorist attacks. And the sort of transparency and

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<v Speaker 2>engagement people were accustomed to were starting to evaporate. The

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<v Speaker 2>Neudual movement was starting to be seen by some as

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<v Speaker 2>a secret society. And if your society is already small, right,

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<v Speaker 2>just about one hundred thousand people. Yeah, having a secret

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<v Speaker 2>society within that small society where everybody knows everybody, that's

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<v Speaker 2>not good, especially when the revolution is so new, so nationed.

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<v Speaker 2>You need people's trust and especially as well, because people

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<v Speaker 2>were not ideologically for Marxism Leninism, most of them, that is,

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<v Speaker 2>they were ideologically for Marxism Leniness and they were ideologically

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<v Speaker 2>nudual movement advocate. They just wanted Eric Gary out and

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<v Speaker 2>they wanted to improve once they're living conditions. They didn't

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<v Speaker 2>have a particular political ideology. They were committed too. And

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<v Speaker 2>in this time, you know, the Caribbean is part of

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<v Speaker 2>the rest of the world. The Cribbean is paying attention,

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<v Speaker 2>has to pay attention to what's happening in the rest

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<v Speaker 2>of the world, and especially within northern neighbor the United

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<v Speaker 2>States of America, and it's very influenced. At that point

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<v Speaker 2>in time. We're talking in the late seventies early eighties

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<v Speaker 2>cold war rhetoric that people are getting in the media.

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<v Speaker 2>The American media was still very and continues to be

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<v Speaker 2>very prominent in terms of what Cribean people consume. Because

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<v Speaker 2>we are English speaking, the Americans are English speaking and

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<v Speaker 2>they have far more resources, so their media comes to us,

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<v Speaker 2>and a lot of the narratives that Caribbean people get

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<v Speaker 2>come in at recent part from American narratives. So these

0:14:46.320 --> 0:14:51.080
<v Speaker 2>Cold War era narratives about communism as a scare word

0:14:51.520 --> 0:14:54.760
<v Speaker 2>was something that had yet to be addressed through actual

0:14:54.760 --> 0:14:59.760
<v Speaker 2>demonstration of what communism could actually be for people. You know,

0:14:59.760 --> 0:15:04.520
<v Speaker 2>people weren't one over on communism yet, it was still unfamiliar,

0:15:05.000 --> 0:15:08.560
<v Speaker 2>and in this time you really needed people who were open,

0:15:08.760 --> 0:15:12.080
<v Speaker 2>who are accommodating, who were showing people what it meant

0:15:12.120 --> 0:15:16.600
<v Speaker 2>in practice, who were you know, sort of disarming these

0:15:16.680 --> 0:15:21.320
<v Speaker 2>notions that could serve us obstacles towards people's buying into

0:15:21.360 --> 0:15:24.920
<v Speaker 2>the struggle. I'm saying this as a non Marxist lendness.

0:15:25.440 --> 0:15:27.440
<v Speaker 2>I'm putting myself in those shoes. If I'm trying to

0:15:27.440 --> 0:15:31.240
<v Speaker 2>get people invested in as convinced of this, that sort

0:15:31.240 --> 0:15:34.440
<v Speaker 2>of secrecy it doesn't push things in a postive trajectory.

0:15:34.640 --> 0:15:37.880
<v Speaker 3>Yeah, it's easy for the population to perceive that you've

0:15:37.920 --> 0:15:41.760
<v Speaker 3>replaced one elite with another elite, right, especially in post

0:15:41.800 --> 0:15:46.040
<v Speaker 3>colonial movements, when we do this exactly so, it's a

0:15:46.040 --> 0:15:47.800
<v Speaker 3>transparent word for one, you know.

0:15:48.240 --> 0:15:50.160
<v Speaker 2>Yeah, I mean not to say that people didn't see

0:15:50.160 --> 0:15:54.240
<v Speaker 2>the differences. Yes, correct, they went away the nuances. They

0:15:54.240 --> 0:15:57.080
<v Speaker 2>could tell the difference between an Eric Arey and a Mauricepisial.

0:15:57.640 --> 0:16:01.120
<v Speaker 2>They can tell the difference between you know, one form

0:16:01.160 --> 0:16:03.760
<v Speaker 2>of politics and another. It's not that they were just

0:16:04.720 --> 0:16:06.680
<v Speaker 2>ready to turn court immediately. I mean some of them

0:16:06.840 --> 0:16:10.240
<v Speaker 2>still had the fresh wounds of the trauma being inflicted

0:16:10.280 --> 0:16:12.720
<v Speaker 2>by eric Arey. Yeah, but it's because of that trauma,

0:16:12.800 --> 0:16:16.880
<v Speaker 2>so they were also sensitive to the potential of new traumas.

0:16:17.400 --> 0:16:23.239
<v Speaker 2>Call it paranoia, call it eunistan and right thinking suspicion.

0:16:24.480 --> 0:16:27.960
<v Speaker 2>But they were wary of what was taking place, and

0:16:28.000 --> 0:16:30.840
<v Speaker 2>you know, it didn't help. It didn't help that. Okay.

0:16:30.880 --> 0:16:34.080
<v Speaker 2>So you know some people they read like one or

0:16:34.080 --> 0:16:38.680
<v Speaker 2>two theory books and they start walking around like their

0:16:38.680 --> 0:16:41.760
<v Speaker 2>head is three times bigger than it is they started

0:16:41.800 --> 0:16:44.720
<v Speaker 2>walking around. It's kind of inflated sense of self importance.

0:16:45.000 --> 0:16:47.280
<v Speaker 3>Yes, I'm very familiar with that kind of person.

0:16:47.920 --> 0:16:52.440
<v Speaker 2>Yeah, Unfortunately, that's exactly what started taking place among some

0:16:52.520 --> 0:16:55.640
<v Speaker 2>members of the party. They're reading all these books, all

0:16:55.640 --> 0:16:59.200
<v Speaker 2>these thick books from Russia and Germany and Marx and

0:16:59.320 --> 0:17:03.040
<v Speaker 2>learnin and all these people and it's starting to carry

0:17:03.080 --> 0:17:07.199
<v Speaker 2>themselves in a particular way. Yeah, with a level of

0:17:07.359 --> 0:17:11.040
<v Speaker 2>arrogance and nowhere to illness. And you know, and this

0:17:11.200 --> 0:17:14.919
<v Speaker 2>is we're sit in a society. We remember, we are

0:17:14.960 --> 0:17:18.840
<v Speaker 2>fresh out of colonialism, if you know, none of our

0:17:18.880 --> 0:17:22.960
<v Speaker 2>independent nations or even one hundred years old. Yet much

0:17:22.960 --> 0:17:27.080
<v Speaker 2>of the population still remember that colonial period. And much

0:17:27.080 --> 0:17:30.480
<v Speaker 2>of the population, like I mentioned before, needed changes the

0:17:30.560 --> 0:17:35.080
<v Speaker 2>education system because they didn't have educational opportunities. So you

0:17:35.119 --> 0:17:40.239
<v Speaker 2>had this vast educational inequality, right, and then you have

0:17:41.000 --> 0:17:43.040
<v Speaker 2>this new Joe movement and some of its members are

0:17:43.080 --> 0:17:45.960
<v Speaker 2>talking to you like you're stupid because you didn't get

0:17:45.960 --> 0:17:48.159
<v Speaker 2>to go to primary school. You didn't read all the

0:17:48.200 --> 0:17:49.520
<v Speaker 2>thick books that they read, or you didn't get to

0:17:49.560 --> 0:17:51.359
<v Speaker 2>go to secondary school, or you didn't get to go

0:17:51.400 --> 0:17:54.000
<v Speaker 2>to university, and so you don't know all the big

0:17:54.040 --> 0:17:56.359
<v Speaker 2>words and you haven't read all the thick texts that

0:17:56.400 --> 0:18:00.560
<v Speaker 2>they have read. And it could rub people the wrong way.

0:18:00.640 --> 0:18:06.359
<v Speaker 3>Yes, right, Yeah, there can be too much theory. I

0:18:06.359 --> 0:18:10.320
<v Speaker 3>think that often is too much theory, especially when it

0:18:10.359 --> 0:18:13.399
<v Speaker 3>creates this idea, right that reading is what distinguishes one

0:18:13.440 --> 0:18:18.080
<v Speaker 3>as a revolutionary, right as opposed to doing or just

0:18:18.880 --> 0:18:23.359
<v Speaker 3>knowing and caring, and it's a downfall of many movements.

0:18:23.800 --> 0:18:27.000
<v Speaker 2>Indeed, I think if you're coming from the background that

0:18:27.119 --> 0:18:31.040
<v Speaker 2>some of these Mutual Movement members were coming from, you

0:18:31.080 --> 0:18:33.680
<v Speaker 2>need to put in that extra effort not to dumb

0:18:33.800 --> 0:18:37.199
<v Speaker 2>things down, per see, you still want to respect people's intelligence,

0:18:37.840 --> 0:18:39.959
<v Speaker 2>but you have to be aware of the dynamic. It's

0:18:40.000 --> 0:18:42.600
<v Speaker 2>something that I myself have to work on, you know,

0:18:43.160 --> 0:18:46.160
<v Speaker 2>because I think it's a sort of curse of knowledge

0:18:46.200 --> 0:18:48.200
<v Speaker 2>where you read so much that you take for granted

0:18:48.240 --> 0:18:50.560
<v Speaker 2>and what you know, you know, you read to a

0:18:50.600 --> 0:18:55.679
<v Speaker 2>point where you almost forget that this is not common

0:18:55.680 --> 0:18:58.920
<v Speaker 2>knowledge or this word may be unfamiliar to a lot

0:18:58.920 --> 0:19:02.280
<v Speaker 2>of people, and you already have to be cognizant of it,

0:19:02.400 --> 0:19:05.000
<v Speaker 2>especially as you're approaching people, and make sure you're talking

0:19:05.000 --> 0:19:07.040
<v Speaker 2>to them in their language. They don't feel as though

0:19:07.520 --> 0:19:09.320
<v Speaker 2>they're carrying yourself too big favorites.

0:19:10.080 --> 0:19:13.399
<v Speaker 3>Yeah, definitely, Like the people who write the thick books

0:19:13.400 --> 0:19:16.280
<v Speaker 3>can't be your like milieu, you know, they can't be

0:19:16.320 --> 0:19:19.320
<v Speaker 3>there refused the stupid word, but like if those are

0:19:19.359 --> 0:19:22.120
<v Speaker 3>the people with whom you're sort of conversing in your head,

0:19:22.160 --> 0:19:25.520
<v Speaker 3>and then you begin to to speak in that language.

0:19:25.600 --> 0:19:29.240
<v Speaker 3>To people who aren't familiar with it, it just sounds weird. Yeah,

0:19:29.760 --> 0:19:33.240
<v Speaker 3>like it's yeah, as you said, you get too big

0:19:33.240 --> 0:19:36.360
<v Speaker 3>for your bridges, and you some pompous if you're not.

0:19:36.320 --> 0:19:51.480
<v Speaker 2>Careful exactly exactly, And so for the you know, big

0:19:51.520 --> 0:19:53.879
<v Speaker 2>shot lawyer again all the time, and she kind of

0:19:53.920 --> 0:19:56.000
<v Speaker 2>as I say this, for big shot lawyer thats like

0:19:56.040 --> 0:20:01.160
<v Speaker 2>Marie Bisher and a big shot economics like like Bernard

0:20:01.240 --> 0:20:03.760
<v Speaker 2>Chord and some of the other folks that had been

0:20:03.840 --> 0:20:06.119
<v Speaker 2>part of the core of the party. They had to

0:20:06.119 --> 0:20:07.960
<v Speaker 2>approach to people in a particular way, and they were

0:20:07.960 --> 0:20:11.080
<v Speaker 2>successful in doing so under Eric Garry and as they

0:20:11.080 --> 0:20:14.639
<v Speaker 2>were part of the opposition. But things were shifted also

0:20:14.680 --> 0:20:17.359
<v Speaker 2>the two of the eighties, we had a lot of

0:20:17.440 --> 0:20:23.720
<v Speaker 2>moves again, suspected counter revolutionaries, imprisonment without trial. To imagine again,

0:20:23.760 --> 0:20:26.320
<v Speaker 2>people are thinking, this is what the monk who's gang

0:20:26.400 --> 0:20:29.920
<v Speaker 2>two point zero? Yeah, the fair was starting to overtake,

0:20:30.000 --> 0:20:33.280
<v Speaker 2>the society was starting to become cannibalizing, as I said.

0:20:33.800 --> 0:20:35.600
<v Speaker 2>So by the time we get to nineteen eighty three,

0:20:35.840 --> 0:20:38.160
<v Speaker 2>we find ourselves with the people bereft of the early

0:20:38.240 --> 0:20:43.959
<v Speaker 2>days of hope in a House divided, which famously cannot stand.

0:20:44.960 --> 0:20:48.000
<v Speaker 2>Unbeknowns to the public, there were tensions between Maurice Bishop

0:20:48.040 --> 0:20:51.199
<v Speaker 2>and Bernard coord since at least nineteen eighty two, and

0:20:51.359 --> 0:20:54.240
<v Speaker 2>coord wasn't even part of the Central Committee of the

0:20:54.320 --> 0:20:57.760
<v Speaker 2>Neutral Movement anymore for a while. But within the vanguard

0:20:58.240 --> 0:21:02.200
<v Speaker 2>the party members still preferred Cord to Bishop. Cord was

0:21:02.240 --> 0:21:05.520
<v Speaker 2>seen as more intellectually equipt to lead with his knowledge

0:21:05.520 --> 0:21:10.480
<v Speaker 2>of theory. They started calling Bishop egotistics and counter revolutionary.

0:21:10.920 --> 0:21:13.680
<v Speaker 2>And I have to say, I love the double edged

0:21:13.880 --> 0:21:17.359
<v Speaker 2>sword of these kind of willingly thought to meet and

0:21:17.440 --> 0:21:20.760
<v Speaker 2>cliches because they can be used by you and then

0:21:20.800 --> 0:21:24.760
<v Speaker 2>they could be used against you in a snappy fingers.

0:21:25.280 --> 0:21:28.200
<v Speaker 3>Yeah, it goes back to your fing about hammers and

0:21:28.320 --> 0:21:29.600
<v Speaker 3>nails that you mentioned before.

0:21:30.520 --> 0:21:33.879
<v Speaker 2>Indeed, so eventually the party decided to bring Cord on

0:21:34.080 --> 0:21:38.199
<v Speaker 2>as co leader with Bishop. Originally Bishop agreed, but this

0:21:38.280 --> 0:21:42.440
<v Speaker 2>started to create tensions. Things managed recently, but after a

0:21:42.480 --> 0:21:44.800
<v Speaker 2>while Bishop was surtned to push back against the co

0:21:44.920 --> 0:21:48.400
<v Speaker 2>leadership arrangement and the party started seeing it as him

0:21:48.480 --> 0:21:52.719
<v Speaker 2>favoring his own ascendancy over the collective unity, and then

0:21:52.760 --> 0:21:55.960
<v Speaker 2>he went to Germany. He left the country on a trip.

0:21:56.800 --> 0:21:58.479
<v Speaker 2>Don't worry. There was none of the coolest time, at

0:21:58.560 --> 0:22:01.680
<v Speaker 2>least not yet. When he went to journey on a

0:22:01.760 --> 0:22:07.880
<v Speaker 2>trip came back, there was not a welcome party for him.

0:22:08.040 --> 0:22:11.080
<v Speaker 2>Things were coming to a head. The party did not

0:22:11.200 --> 0:22:13.919
<v Speaker 2>have his back anymore, he could feel it. But he

0:22:14.000 --> 0:22:17.520
<v Speaker 2>did know that the people still had his back. Remember,

0:22:17.600 --> 0:22:21.879
<v Speaker 2>he knows he's charismatic, he knows people love him. So

0:22:21.960 --> 0:22:24.400
<v Speaker 2>all of a sudden, this is in nineteen eighty three,

0:22:24.440 --> 0:22:28.520
<v Speaker 2>by the way, a rumor was swollen that Cord wanted

0:22:28.560 --> 0:22:32.480
<v Speaker 2>to kill Bishop. Yeah, it's a dangerous rumor, you know.

0:22:32.680 --> 0:22:35.480
<v Speaker 2>It shatters this facade of a united front that had

0:22:35.520 --> 0:22:38.080
<v Speaker 2>carried the revolution, that had carried the government for so long.

0:22:38.400 --> 0:22:41.719
<v Speaker 2>But since most people loved Bishop, as he rightfully assumed,

0:22:41.720 --> 0:22:43.520
<v Speaker 2>in fact, they were of first name basis with him,

0:22:43.760 --> 0:22:47.160
<v Speaker 2>that's cool. They weren't saying Prime Minister Bishop, your honorable

0:22:47.280 --> 0:22:51.520
<v Speaker 2>Prime Minister Bishop. It was hey, Maurice, like that boy, Maurice.

0:22:52.280 --> 0:22:55.879
<v Speaker 3>Yeah, that's always a good sign. Like it's one of

0:22:55.920 --> 0:23:00.320
<v Speaker 3>the positive marks of the revolution with Shava is that

0:23:00.359 --> 0:23:02.959
<v Speaker 3>everyone is a friend, and everyone's referred to generally by

0:23:03.000 --> 0:23:06.920
<v Speaker 3>their first name, and it's always kind of yeah, I've

0:23:06.920 --> 0:23:11.040
<v Speaker 3>seen enough read enough about you know, revolutions opposing a

0:23:11.040 --> 0:23:13.760
<v Speaker 3>revolutionary hierarchy. So that's always a good sign, I feel like.

0:23:14.400 --> 0:23:20.960
<v Speaker 2>Yeah. So meanwhile, you had Cord who people didn't have

0:23:21.000 --> 0:23:24.320
<v Speaker 2>the same kind of relationship with. Yeah, you know, as

0:23:24.320 --> 0:23:30.240
<v Speaker 2>far as they're concerned, he's an enemino because of that rumor. Yeah,

0:23:30.280 --> 0:23:33.040
<v Speaker 2>and the party actually suspected that it was Bishop that

0:23:33.160 --> 0:23:36.720
<v Speaker 2>started the rumor. In fact, his own post our bodyguards

0:23:36.960 --> 0:23:41.440
<v Speaker 2>suspected it, but Bishop himself denied it. Whether he did

0:23:41.560 --> 0:23:44.840
<v Speaker 2>or did not start the rumor, we don't know. But

0:23:44.920 --> 0:23:47.919
<v Speaker 2>the party was insulted by his movements and put him

0:23:48.040 --> 0:23:54.199
<v Speaker 2>under house arrest. What what right now? But he did

0:23:54.280 --> 0:23:56.520
<v Speaker 2>this shocked.

0:23:57.920 --> 0:23:58.760
<v Speaker 3>Like a shocked peaka.

0:23:58.960 --> 0:24:00.760
<v Speaker 2>And that's that's that's how the people feeling it, Like

0:24:00.760 --> 0:24:05.160
<v Speaker 2>what a prime minister arrested? You could do that, that's

0:24:05.200 --> 0:24:05.520
<v Speaker 2>the thing.

0:24:06.240 --> 0:24:06.480
<v Speaker 3>Yeah.

0:24:07.359 --> 0:24:10.239
<v Speaker 2>So you see, the Vanguard, with all that secrecy at

0:24:10.240 --> 0:24:13.240
<v Speaker 2>this point in time, was operating on information that was

0:24:13.320 --> 0:24:16.800
<v Speaker 2>not made available to the people, and the people who

0:24:16.800 --> 0:24:20.119
<v Speaker 2>are pissed at the party. Now, the cracks in this

0:24:20.160 --> 0:24:24.560
<v Speaker 2>political arrangement with essentially a secret society on top, were

0:24:24.600 --> 0:24:29.720
<v Speaker 2>starting to show. The people generally speaking regardless of what

0:24:29.760 --> 0:24:34.240
<v Speaker 2>the party wanted wanted Maurice Bishop. They wanted the boy Maurice,

0:24:35.480 --> 0:24:38.639
<v Speaker 2>but the party was not interested in what people wanted.

0:24:39.280 --> 0:24:44.320
<v Speaker 2>The day is nineteenth of October nineteen eighty three. The

0:24:44.520 --> 0:24:50.439
<v Speaker 2>pro Maurice Bishop usual movement, leaders, government ministers, and a

0:24:50.440 --> 0:24:54.600
<v Speaker 2>mass demonstration of people roll up to Bishop's house to

0:24:54.680 --> 0:24:57.560
<v Speaker 2>set him free. There were gods, of course, assigned to

0:24:57.640 --> 0:25:00.880
<v Speaker 2>keep him in house arrest, but it was God stood down.

0:25:01.640 --> 0:25:04.800
<v Speaker 2>They refused to shoot at the people. To the crowd

0:25:04.800 --> 0:25:09.400
<v Speaker 2>of people walked to Fort Rupert. Now Fort Rupert wasn't

0:25:09.400 --> 0:25:13.360
<v Speaker 2>always Fort Rupert used to be Fort George. Fact, after

0:25:13.359 --> 0:25:16.960
<v Speaker 2>the revolution ended it again became known as Fort George,

0:25:17.640 --> 0:25:22.320
<v Speaker 2>but Fort Rupert was named Fort Rupert after Maurice Bishop's father,

0:25:22.920 --> 0:25:25.639
<v Speaker 2>who was killed by Eric Garry, as you may recall.

0:25:26.359 --> 0:25:29.920
<v Speaker 2>So they get there, but the majority of the Udual movement,

0:25:30.240 --> 0:25:34.199
<v Speaker 2>who were, like I said, backers of Bernard Cord, were

0:25:34.240 --> 0:25:39.120
<v Speaker 2>at another fort nearby. Then boom, three armored trucks pull

0:25:39.240 --> 0:25:43.840
<v Speaker 2>up from the Fort of Cord to Rupert's Fort Fort Rupert,

0:25:44.320 --> 0:25:47.679
<v Speaker 2>Bratata Da. They start firing into the crowd. People running

0:25:47.800 --> 0:25:51.439
<v Speaker 2>all over the place. Who one people died who one

0:25:51.440 --> 0:25:55.120
<v Speaker 2>of people scattered. This event as a trauma for Grenadians

0:25:55.200 --> 0:25:58.160
<v Speaker 2>even to this day. By the way, so the Cord

0:25:58.200 --> 0:26:02.960
<v Speaker 2>loyalists pull up and line up Bishop Unison Whiteman, who

0:26:03.040 --> 0:26:05.600
<v Speaker 2>was the Minister of Foreign Affairs, Nor Spain, who was

0:26:05.640 --> 0:26:08.040
<v Speaker 2>the Minister of Health and was actually not part of

0:26:08.080 --> 0:26:11.720
<v Speaker 2>the neutral movement, and Jacqueline Kraft, who is the Minister

0:26:11.760 --> 0:26:15.400
<v Speaker 2>of Education. They lined them up against the wall and

0:26:15.440 --> 0:26:21.520
<v Speaker 2>shot them summary execution. Others including trade unionists, businessmen, and

0:26:21.640 --> 0:26:26.480
<v Speaker 2>high schoolers who were also killed at Fort Rupert. Right

0:26:26.520 --> 0:26:30.720
<v Speaker 2>after this, the military curfew was announced on radio. Guinigains

0:26:30.760 --> 0:26:34.640
<v Speaker 2>were told to lock their doors. Violators of curfew were

0:26:34.680 --> 0:26:37.800
<v Speaker 2>to be shot on site. A couple of days later,

0:26:38.480 --> 0:26:42.199
<v Speaker 2>as people more wanted their dead, the news came that

0:26:42.280 --> 0:26:47.439
<v Speaker 2>the United States will invade Grenada. If this was a

0:26:48.359 --> 0:26:49.879
<v Speaker 2>HBO series, I feel like that would be the end

0:26:49.920 --> 0:26:53.720
<v Speaker 2>of the pronouncement episode. So just to give you a

0:26:53.720 --> 0:26:58.200
<v Speaker 2>bit of context on the US's position, the United States

0:26:58.200 --> 0:27:01.200
<v Speaker 2>did not like the way that Cuba and the Soviets

0:27:01.200 --> 0:27:04.919
<v Speaker 2>and Grenada were becoming close, even though Grenada was technically

0:27:05.080 --> 0:27:08.879
<v Speaker 2>non aligned, like much of the world, was trying to

0:27:08.920 --> 0:27:13.000
<v Speaker 2>stay out of the hairs of the US and the

0:27:13.040 --> 0:27:18.520
<v Speaker 2>USSR in their cold law. Yeah, but Grenada and Grenadians

0:27:18.640 --> 0:27:24.240
<v Speaker 2>represented a serious risk. They were black, that's a big risk.

0:27:25.440 --> 0:27:29.840
<v Speaker 2>They were English speaking. Yep, they were English speaking black

0:27:29.880 --> 0:27:33.080
<v Speaker 2>people close to the border of the United States of

0:27:33.119 --> 0:27:37.120
<v Speaker 2>America as African Americans were engaged in their own struggle

0:27:37.600 --> 0:27:41.320
<v Speaker 2>for liberation in the US as our reach. Bishop noted,

0:27:41.359 --> 0:27:46.000
<v Speaker 2>I mean that's the threat that there could be communication,

0:27:47.320 --> 0:27:52.800
<v Speaker 2>collaboration between these groups, a demonstration of an alternative close

0:27:52.920 --> 0:27:55.920
<v Speaker 2>to the United States with ease of communication with the

0:27:56.000 --> 0:27:59.520
<v Speaker 2>United States. So the United States invasion was always a

0:27:59.560 --> 0:28:04.640
<v Speaker 2>potential outcome, but here it was flexing power and its

0:28:04.720 --> 0:28:07.720
<v Speaker 2>fair in its backyard. The Party rounded up a bunch

0:28:07.720 --> 0:28:11.360
<v Speaker 2>of people to join them in defending the revolution. Most

0:28:11.400 --> 0:28:16.000
<v Speaker 2>people were traumatized. They ran and they hid wherever they could. Some,

0:28:16.520 --> 0:28:19.320
<v Speaker 2>regardless of whether they liked the mutual movement at that

0:28:19.359 --> 0:28:22.200
<v Speaker 2>point in time or not, stood ready to defend their

0:28:22.200 --> 0:28:27.199
<v Speaker 2>island from invasion. But anymore were hidden and scared. And

0:28:27.240 --> 0:28:30.000
<v Speaker 2>there were also others who, out of revenge for the

0:28:30.040 --> 0:28:35.520
<v Speaker 2>revolution that betrayed them, betrayed the revolution by expressing their

0:28:35.520 --> 0:28:39.360
<v Speaker 2>support for the invasion. Now me personally, that's something I

0:28:39.360 --> 0:28:42.640
<v Speaker 2>would never do. I don't care how much I disagree

0:28:42.680 --> 0:28:47.800
<v Speaker 2>with any government that I'm under. I wouldn't co sign

0:28:48.720 --> 0:28:54.120
<v Speaker 2>the invasion of my country by an empire. But I

0:28:54.120 --> 0:29:01.000
<v Speaker 2>can understand the reasoning or the emotional because that some

0:29:01.000 --> 0:29:04.640
<v Speaker 2>people were in at that point. So the US's claim,

0:29:05.440 --> 0:29:08.000
<v Speaker 2>by the way, for the invasion was that they were

0:29:08.040 --> 0:29:13.680
<v Speaker 2>there to rescue American students who were in Grenada. So

0:29:13.720 --> 0:29:18.720
<v Speaker 2>the there to rescue these students from these communes. Perfect

0:29:19.400 --> 0:29:23.840
<v Speaker 2>American students weren't ender any actual threat. Obviously, nobody was

0:29:24.040 --> 0:29:28.360
<v Speaker 2>mining them or threatening them or anything. But they always

0:29:28.400 --> 0:29:32.000
<v Speaker 2>have to have some kind of story, right, Yeah. So

0:29:32.200 --> 0:29:36.320
<v Speaker 2>twenty fifth of October nineteen eighty three, America's boots land

0:29:36.400 --> 0:29:40.480
<v Speaker 2>on the ground, joined later by the military personnel of

0:29:40.560 --> 0:29:46.320
<v Speaker 2>Barbados and Jamaica. There were more deaths, mostly in Grenadians,

0:29:46.440 --> 0:29:49.120
<v Speaker 2>but also some Cubans who were there working on the

0:29:49.200 --> 0:29:55.680
<v Speaker 2>new International Airport, an airport that later became known as

0:29:55.800 --> 0:30:01.520
<v Speaker 2>Maurice Bishop International Airport, an airport that just over a

0:30:01.520 --> 0:30:05.600
<v Speaker 2>month ago the United States requested to use for its

0:30:05.640 --> 0:30:10.640
<v Speaker 2>military operations in the region. The United States kept the

0:30:10.680 --> 0:30:16.120
<v Speaker 2>media out of the island for two days after the invasion.

0:30:16.880 --> 0:30:20.160
<v Speaker 2>They were sure to curate an image of the communist threat.

0:30:21.560 --> 0:30:24.160
<v Speaker 2>They wanted to pay into picture for the media to

0:30:24.200 --> 0:30:27.000
<v Speaker 2>tell us story back at home about how yeah, they

0:30:27.000 --> 0:30:31.040
<v Speaker 2>were actually preparing to work with the Soviets as a

0:30:31.080 --> 0:30:34.280
<v Speaker 2>stage in ground to attack the United States. So this

0:30:34.320 --> 0:30:38.920
<v Speaker 2>invasion was the first overt as opposed to covert use

0:30:39.040 --> 0:30:43.640
<v Speaker 2>of force since Vietnam. The party in power at the

0:30:43.680 --> 0:30:48.680
<v Speaker 2>time needed an easy win, so party members this is usual.

0:30:48.760 --> 0:30:53.040
<v Speaker 2>Movement party members were imprisoned, an interim government was established

0:30:53.040 --> 0:31:08.600
<v Speaker 2>by Grenadians living abroad, and the revolution was over a

0:31:08.680 --> 0:31:14.160
<v Speaker 2>stock aftermath, the fall of the Utual movement and the

0:31:14.200 --> 0:31:18.280
<v Speaker 2>People's Revolutionary Government of Grenada led to the disintegration of

0:31:18.320 --> 0:31:22.640
<v Speaker 2>the Worker's Party of Jamaica. It destroyed cara Com the

0:31:22.680 --> 0:31:26.800
<v Speaker 2>Caribbean community as a united bloc, as Jamaica and Trindad

0:31:26.800 --> 0:31:29.440
<v Speaker 2>decided with the US and the invasion, while countries like

0:31:29.480 --> 0:31:33.800
<v Speaker 2>Trindad stood against the invasion. That was a split in

0:31:33.880 --> 0:31:38.600
<v Speaker 2>cara Comb that took years to recover from, and I

0:31:38.640 --> 0:31:43.000
<v Speaker 2>think most crucially, the fall of the Neudual movement led

0:31:43.000 --> 0:31:46.160
<v Speaker 2>to the death in all but name of the Caribbean

0:31:46.240 --> 0:31:52.400
<v Speaker 2>left from distrust from inviting and from this resolute enforcement

0:31:53.400 --> 0:31:56.680
<v Speaker 2>of the new colonial model. For all the flaws of

0:31:56.680 --> 0:32:01.160
<v Speaker 2>the revolution, had it was a representation, have an alternative,

0:32:01.640 --> 0:32:05.920
<v Speaker 2>that something else could be done besides business as usual.

0:32:07.080 --> 0:32:13.400
<v Speaker 2>And that alternative first felt in fighting, and then its

0:32:13.400 --> 0:32:18.840
<v Speaker 2>fate was sealed by a belligerent invasion. Yeah, and so

0:32:18.880 --> 0:32:22.600
<v Speaker 2>the Caribbean left not say it, it's actually entirely dead.

0:32:22.640 --> 0:32:25.920
<v Speaker 2>There are still figures from that era, there are still

0:32:26.000 --> 0:32:32.560
<v Speaker 2>people who carry progressive or evolutionary politics, but it's had

0:32:32.840 --> 0:32:36.560
<v Speaker 2>it's goal and age is no more. And that is

0:32:36.600 --> 0:32:40.720
<v Speaker 2>in part as a result of that US invasion. And

0:32:40.800 --> 0:32:46.040
<v Speaker 2>within Grenado, the bodies of those killed were never found.

0:32:46.560 --> 0:32:50.320
<v Speaker 2>In some cases, the families of those killed or of

0:32:51.040 --> 0:32:54.560
<v Speaker 2>department members may even still be divided to this day.

0:32:55.240 --> 0:32:57.520
<v Speaker 2>You know, you can imagine how they must feel, these

0:32:57.520 --> 0:33:01.320
<v Speaker 2>sort of social and police to call divisions that came

0:33:01.360 --> 0:33:04.040
<v Speaker 2>out of that kind of action. Who sided with Cord,

0:33:04.120 --> 0:33:06.600
<v Speaker 2>who sided with Bishop, who sided with the US? Who

0:33:06.600 --> 0:33:10.160
<v Speaker 2>stood against who brought whose actions were a response over

0:33:10.200 --> 0:33:13.360
<v Speaker 2>the US come in. If the revolution never happened, then

0:33:13.960 --> 0:33:16.840
<v Speaker 2>US wouldn't have come, These people wouldn't be dead. Blame

0:33:16.880 --> 0:33:22.720
<v Speaker 2>game accusations political conflicts, all of that. You know, it's

0:33:22.800 --> 0:33:25.320
<v Speaker 2>very easy to breeze over the deaths of people in

0:33:25.400 --> 0:33:29.120
<v Speaker 2>historical events as just numbers, as just statistics. You know,

0:33:29.720 --> 0:33:32.760
<v Speaker 2>it doesn't even click, you know, because I think, I

0:33:32.800 --> 0:33:36.680
<v Speaker 2>don't think our brains can fully handle that much trauma

0:33:36.720 --> 0:33:39.840
<v Speaker 2>at once, So we we could partmentalize it in a way,

0:33:40.200 --> 0:33:43.240
<v Speaker 2>we package it in something that's a bit more digestible

0:33:44.440 --> 0:33:48.560
<v Speaker 2>when you hear figures of you know, even just two

0:33:48.560 --> 0:33:58.520
<v Speaker 2>people dead. That's two people, two entire human beings with lives, interests, passions, relationships, connections,

0:33:58.760 --> 0:34:03.600
<v Speaker 2>future snuffed out. And in a country like Grenader from

0:34:03.600 --> 0:34:07.840
<v Speaker 2>a small country, one hundred thousand people, and I mean

0:34:07.880 --> 0:34:10.439
<v Speaker 2>I'm from Trinad, right, which has a population of about

0:34:10.480 --> 0:34:13.480
<v Speaker 2>one point four million people, and it still feels like

0:34:13.520 --> 0:34:16.960
<v Speaker 2>you know somebody who knows somebody. The networks are so tight.

0:34:17.880 --> 0:34:21.279
<v Speaker 2>It's even tighter knit network wise in a Grenader or

0:34:21.280 --> 0:34:26.760
<v Speaker 2>a Tobago. You know, we're talking neighbors, relatives split into sides,

0:34:27.000 --> 0:34:33.880
<v Speaker 2>cousin blaming, cousin, friend killing friend, a decolonization never fully

0:34:33.920 --> 0:34:37.800
<v Speaker 2>began and never fully completed. Their social splits. On the

0:34:37.840 --> 0:34:42.000
<v Speaker 2>perspective on what took place you had the Bishop was

0:34:42.040 --> 0:34:47.000
<v Speaker 2>good crowd, the Bishop was bad crowd. The Bishop was bad,

0:34:47.040 --> 0:34:50.520
<v Speaker 2>but the revolution was good crowd. The revolution was bad

0:34:50.520 --> 0:34:55.160
<v Speaker 2>with Bishop was good crowd. You get all sorts of interpretations,

0:34:55.239 --> 0:34:59.760
<v Speaker 2>these kinds of traumatic historical events. Yeah, and the outcome

0:35:00.080 --> 0:35:05.640
<v Speaker 2>to this day is, you know, fair, unhealed, open wounds,

0:35:05.680 --> 0:35:09.359
<v Speaker 2>the youth, the passionate radical youth of yesteryear, keeping their

0:35:09.400 --> 0:35:13.160
<v Speaker 2>heads down on auto politics. Today. Unfortunately, very little has

0:35:13.200 --> 0:35:15.480
<v Speaker 2>been done in Grenea to deal with the traumas of

0:35:15.520 --> 0:35:20.880
<v Speaker 2>the invasion. Besides an attempted truth and Reconciliation commission, which

0:35:21.400 --> 0:35:26.400
<v Speaker 2>failed miserably due to a couple different obstacles, an unwillness

0:35:26.440 --> 0:35:30.960
<v Speaker 2>to reconcile among some, they continued incarceration of certain individuals,

0:35:31.360 --> 0:35:36.800
<v Speaker 2>unrecovered remains, anger towards entire sectors the population at the

0:35:36.840 --> 0:35:41.120
<v Speaker 2>execution of Bishop and others, and so in the years

0:35:41.120 --> 0:35:47.040
<v Speaker 2>that have followed, there's been a subdued political consciousness among

0:35:47.120 --> 0:35:52.160
<v Speaker 2>much of the population. They have risen to the challenge

0:35:52.320 --> 0:35:55.640
<v Speaker 2>of the US inviting themselves to set up shop in

0:35:56.120 --> 0:36:00.239
<v Speaker 2>Marich Bishop International Airport. There were many actions taken place

0:36:00.280 --> 0:36:03.360
<v Speaker 2>in Grenada to speak up under stand against that intervention,

0:36:04.640 --> 0:36:07.799
<v Speaker 2>but for the most part, the propy of this has

0:36:07.840 --> 0:36:12.880
<v Speaker 2>been disengaged from the sort of radical passion that you

0:36:12.960 --> 0:36:16.920
<v Speaker 2>saw in that time period. And it didn't help, of course,

0:36:16.960 --> 0:36:21.560
<v Speaker 2>that pretty much right after the revolution you had a

0:36:21.680 --> 0:36:26.799
<v Speaker 2>series of natural disasters. In September two thousand and four,

0:36:27.440 --> 0:36:29.960
<v Speaker 2>after being hurricane three for forty nine years, the island

0:36:30.000 --> 0:36:33.759
<v Speaker 2>was hit by Hurricane Ivan, a Category three hurricane that

0:36:33.840 --> 0:36:36.840
<v Speaker 2>resulted in thirty nine deaths and the damage or destruction

0:36:36.960 --> 0:36:41.040
<v Speaker 2>to ninety percent of the island's homes. In two thousand

0:36:41.040 --> 0:36:43.360
<v Speaker 2>and five, which is the following year, Hurricane Emily, a

0:36:43.400 --> 0:36:46.880
<v Speaker 2>Category one hurricane, struck the island and killed a person.

0:36:47.560 --> 0:36:51.360
<v Speaker 2>In twenty twenty four, Hurricane Beryl struck the island of Kariaku.

0:36:52.360 --> 0:36:56.240
<v Speaker 2>And so we're already dealing with the environmental instability of

0:36:56.360 --> 0:36:59.000
<v Speaker 2>being a Caribbean island, but now I also have to

0:36:59.000 --> 0:37:01.560
<v Speaker 2>be with the political and social instability of such a

0:37:01.560 --> 0:37:05.959
<v Speaker 2>traumatic incident. Before we close, I do want to get

0:37:05.960 --> 0:37:10.280
<v Speaker 2>into some of the critiques that I had of this project.

0:37:11.320 --> 0:37:12.799
<v Speaker 2>You know, I'm not the type of reason to look

0:37:12.800 --> 0:37:16.680
<v Speaker 2>at these historical moments, no matter my allegiance to the

0:37:16.719 --> 0:37:20.200
<v Speaker 2>exposed politics of the people in them. And we want

0:37:20.200 --> 0:37:24.520
<v Speaker 2>to paint them in a narrow or simplistic brush. You know,

0:37:24.560 --> 0:37:27.719
<v Speaker 2>I think I see that tendency across all groups. Yeah,

0:37:27.760 --> 0:37:30.600
<v Speaker 2>you know, the mark slellness. We'll talk about these revolutions

0:37:30.680 --> 0:37:34.840
<v Speaker 2>in a very fawning and agulating way. Then you're so

0:37:35.000 --> 0:37:39.439
<v Speaker 2>the anarchists to talk about, you know, the Spanish Civil War,

0:37:39.560 --> 0:37:42.279
<v Speaker 2>they talk about the Paris community. They talk about these

0:37:42.280 --> 0:37:44.880
<v Speaker 2>different projects as if they were and as if they

0:37:44.880 --> 0:37:49.719
<v Speaker 2>weren't serious flaws in their structure and the analysis and

0:37:49.719 --> 0:37:52.160
<v Speaker 2>their methodology. It's worth addressing.

0:37:52.440 --> 0:37:52.600
<v Speaker 3>You know.

0:37:52.640 --> 0:37:54.480
<v Speaker 2>It's very easy for nostalgia to take over.

0:37:55.120 --> 0:37:57.200
<v Speaker 3>Yeah, definitely like something I think about a lot. Like

0:37:57.239 --> 0:38:00.720
<v Speaker 3>I translated a piece for the Strangers in a Tangled

0:38:00.719 --> 0:38:03.880
<v Speaker 3>Wilderness zine a few months ago, maybe even a year

0:38:03.920 --> 0:38:07.560
<v Speaker 3>ago now by an anarchist fighter who fought in the

0:38:08.120 --> 0:38:11.960
<v Speaker 3>International Group of the Druti Column who went by several names,

0:38:12.040 --> 0:38:15.920
<v Speaker 3>Charles Riddle with his birth name, but he has this

0:38:15.960 --> 0:38:19.480
<v Speaker 3>whole thing about how anarchists tend to write hagiographies, which

0:38:19.520 --> 0:38:22.960
<v Speaker 3>is the life of a saint, right, Like they've tried

0:38:22.960 --> 0:38:25.320
<v Speaker 3>to make the Spanish Civil War into these like exemplaries

0:38:25.360 --> 0:38:29.640
<v Speaker 3>saintly people as opposed to actually looking at the mistakes

0:38:30.040 --> 0:38:33.920
<v Speaker 3>people made and his stances are like his friends died

0:38:34.040 --> 0:38:37.040
<v Speaker 3>for nothing if we don't learn anything, and so if

0:38:37.080 --> 0:38:42.160
<v Speaker 3>we don't acknowledge the very real compromises and mistakes and failures,

0:38:43.080 --> 0:38:45.839
<v Speaker 3>then they have been defeated, right, and they all died

0:38:45.880 --> 0:38:47.880
<v Speaker 3>for nothing. But if at least we can learn from it,

0:38:47.920 --> 0:38:50.120
<v Speaker 3>then at least of something we can take going forward,

0:38:50.400 --> 0:38:53.520
<v Speaker 3>which is something I always thought was a great way

0:38:53.560 --> 0:38:57.520
<v Speaker 3>of phrasing something and quite an admirable way of looking

0:38:57.560 --> 0:38:59.920
<v Speaker 3>at something that he himself participated in and it was

0:39:00.000 --> 0:39:03.560
<v Speaker 3>obviously defining a very traumatic experience of his life.

0:39:03.760 --> 0:39:07.719
<v Speaker 2>Yeah, it's something that I've rallied against, that sort of

0:39:08.320 --> 0:39:13.680
<v Speaker 2>great man approach history. Yeah right, I suppose that brings

0:39:13.680 --> 0:39:16.120
<v Speaker 2>me some of my first critique, which is something that

0:39:16.280 --> 0:39:20.600
<v Speaker 2>plays Grenada both before, during and after. It is revolution

0:39:21.719 --> 0:39:25.960
<v Speaker 2>when you have a political culture dependent on a maximum

0:39:26.040 --> 0:39:30.440
<v Speaker 2>leader or a personality cult or just a grouping around

0:39:30.480 --> 0:39:35.680
<v Speaker 2>her personality, whether that's Bishop or Gary or Cord. For one,

0:39:35.680 --> 0:39:39.560
<v Speaker 2>it's a continuation of the colonial politics of the British

0:39:39.840 --> 0:39:43.680
<v Speaker 2>in that sort of governor position, and it also I

0:39:43.719 --> 0:39:48.520
<v Speaker 2>think leads to a contempt towards common people, whether it

0:39:48.560 --> 0:39:51.440
<v Speaker 2>starts out that way or not, it eventually makes its

0:39:51.480 --> 0:39:55.279
<v Speaker 2>way into that direction. I still see personality politics rear

0:39:55.320 --> 0:39:58.080
<v Speaker 2>and it's ugly headed in Trinidad, even though we've been

0:39:58.160 --> 0:40:01.640
<v Speaker 2>independent even longer, you know, nineteen sixty two as opposed

0:40:01.680 --> 0:40:06.000
<v Speaker 2>to creator as nineteen seventy four. But the result of

0:40:06.040 --> 0:40:10.279
<v Speaker 2>that kind of politics is, you know, it's ideological and

0:40:10.320 --> 0:40:15.959
<v Speaker 2>policy splits either non existent or secondary to personality loyalties,

0:40:16.320 --> 0:40:20.840
<v Speaker 2>familiar ties, and in some cases ethnic loyalty. The United

0:40:20.920 --> 0:40:23.240
<v Speaker 2>National Congress, you went to see the party in power

0:40:23.360 --> 0:40:27.719
<v Speaker 2>intranet right now, party responsible for our current position is

0:40:27.719 --> 0:40:31.080
<v Speaker 2>a personality cult led by a current Prime minister talent

0:40:31.200 --> 0:40:38.960
<v Speaker 2>sub processor, and she's only one of many examples of

0:40:39.000 --> 0:40:44.480
<v Speaker 2>this sort of party first, leader first approach to politics

0:40:44.480 --> 0:40:47.319
<v Speaker 2>that we see in the region, a baggage that we

0:40:47.360 --> 0:40:50.160
<v Speaker 2>see in the region. I know, with radical politics, it's

0:40:50.200 --> 0:40:52.399
<v Speaker 2>sad because you expect to do away with that kind

0:40:52.400 --> 0:40:58.480
<v Speaker 2>of stuff. But the Revolution, in my view, had a

0:40:58.560 --> 0:41:03.359
<v Speaker 2>lack of decolonization away from the authoritarian tendencies of colonial rule.

0:41:04.200 --> 0:41:06.280
<v Speaker 2>That I think is why there was such an appeal

0:41:06.520 --> 0:41:10.200
<v Speaker 2>in Leninist thought and rule to begin with, Because it's

0:41:10.360 --> 0:41:13.040
<v Speaker 2>a lot easier to approach. You know, it doesn't unpack

0:41:13.280 --> 0:41:18.319
<v Speaker 2>the psychology of clonialism, or unpack how Gary's rule may

0:41:18.320 --> 0:41:22.759
<v Speaker 2>have shaped their own approach to politics. That another politics might,

0:41:22.880 --> 0:41:26.680
<v Speaker 2>that another anti politics might, and so they carried on

0:41:26.719 --> 0:41:32.560
<v Speaker 2>this elitist, authoritarian, and personality based politics despite having a

0:41:32.600 --> 0:41:37.440
<v Speaker 2>youthful beginning. Bishop was twenty nine when he started a

0:41:37.520 --> 0:41:39.960
<v Speaker 2>neutral movement, which is the same age that Gary was

0:41:40.040 --> 0:41:42.799
<v Speaker 2>when he got into politics. I know one could make

0:41:42.840 --> 0:41:45.680
<v Speaker 2>a movie of the mirrors in their histories, but despite

0:41:45.680 --> 0:41:49.440
<v Speaker 2>his youthful beginning, the youth carried on the mistakes of

0:41:49.480 --> 0:41:52.960
<v Speaker 2>their forebearers. They betrayed the excitement of people power that

0:41:53.000 --> 0:41:55.960
<v Speaker 2>people had for the revolution, just as they betrayed the

0:41:56.000 --> 0:42:00.040
<v Speaker 2>excitement of people power that people had for independence, and

0:42:00.120 --> 0:42:04.680
<v Speaker 2>they continue the consciousness of deference to hierarchy. Again, I

0:42:04.760 --> 0:42:08.520
<v Speaker 2>don't want to draw one to one comparisons between Gary

0:42:08.680 --> 0:42:12.680
<v Speaker 2>and Bishop. I recognize their stark differences and their politics,

0:42:13.400 --> 0:42:17.040
<v Speaker 2>and in their engagement with the people of Grenado they

0:42:17.080 --> 0:42:20.240
<v Speaker 2>were not the same, but in some ways they did rhyme.

0:42:21.320 --> 0:42:24.520
<v Speaker 2>I would wrap up, I suppose with Bundy's sort of

0:42:24.560 --> 0:42:27.920
<v Speaker 2>critique of Grenada's revolution, which is what I just echoed

0:42:28.160 --> 0:42:32.000
<v Speaker 2>this continued consciousness of a deference to hierarchy. A genuine

0:42:32.080 --> 0:42:37.400
<v Speaker 2>revolution depends on people taking direct responsibility, not waiting for

0:42:37.520 --> 0:42:41.919
<v Speaker 2>leaders or stages of development, not waiting on guidance, being

0:42:42.000 --> 0:42:48.480
<v Speaker 2>empowered themselves. That sort of tired Leninist gradualism and bureaucratic

0:42:48.640 --> 0:42:53.799
<v Speaker 2>control gets regular people no closer to actually having a

0:42:53.840 --> 0:42:59.440
<v Speaker 2>sense of autonomy and control over their lives. And as

0:42:59.480 --> 0:43:08.000
<v Speaker 2>funny sizes, especially in small Caribbean societies, participatory local self

0:43:08.080 --> 0:43:14.000
<v Speaker 2>managed systems are entirely feasible. Inclosing, fundly suggested that Grenada's

0:43:14.000 --> 0:43:17.480
<v Speaker 2>revolution failed because it moved away from this principle of

0:43:17.680 --> 0:43:23.480
<v Speaker 2>immediate collective self management and deliberately chose hierarchy. And from

0:43:23.560 --> 0:43:27.040
<v Speaker 2>that hierarchy came a sense of erodent trust, came, a

0:43:27.040 --> 0:43:31.200
<v Speaker 2>sense of secrecy, became a sense of secret societies, and

0:43:31.280 --> 0:43:36.000
<v Speaker 2>I created a culture of secrecy, a post transparency that

0:43:36.800 --> 0:43:40.480
<v Speaker 2>led to its downfall. As I mentioned, it was gossip,

0:43:41.040 --> 0:43:44.919
<v Speaker 2>a rumor of somebody trying to kill Bishop that got

0:43:44.960 --> 0:43:49.000
<v Speaker 2>this ball roller. So today I want to appeal directly

0:43:49.040 --> 0:43:53.040
<v Speaker 2>to Cribian radicals of all stripes to learn to learnessly

0:43:53.280 --> 0:43:57.920
<v Speaker 2>learn from the Grenadian revolution on appeal not just to

0:43:58.000 --> 0:44:00.959
<v Speaker 2>Cribian radicals, but to radicals all look across the world,

0:44:01.000 --> 0:44:06.080
<v Speaker 2>all across our listenership. It is critical in times when

0:44:06.840 --> 0:44:14.080
<v Speaker 2>the means of intervention and the means of disruption and

0:44:14.160 --> 0:44:19.200
<v Speaker 2>division and co optation are more powerful than ever, that

0:44:19.320 --> 0:44:22.840
<v Speaker 2>you engage in the sort of dissipation of leadership, that

0:44:22.960 --> 0:44:29.360
<v Speaker 2>you engage in grassroots and dispersed in powerment, That you

0:44:29.440 --> 0:44:35.400
<v Speaker 2>maintain an anti authoritarian ethos that cannot be co opted

0:44:35.880 --> 0:44:39.080
<v Speaker 2>by a charismatic power. But you're take an approach to

0:44:39.200 --> 0:44:43.640
<v Speaker 2>organization that does not lend itself to the vulnerabilities of hierarchy,

0:44:44.600 --> 0:44:48.680
<v Speaker 2>that you consider moving like my coruser, that you take

0:44:48.719 --> 0:44:52.840
<v Speaker 2>on networks and free associations rather than the sort of

0:44:54.000 --> 0:44:59.920
<v Speaker 2>X Marx Spot Bullseye centralized parties and the power struggle

0:45:00.160 --> 0:45:04.960
<v Speaker 2>that ensue from them from that first for power that

0:45:05.120 --> 0:45:12.560
<v Speaker 2>led so many downfalls for the revolutionary imagination. Before I

0:45:12.560 --> 0:45:14.040
<v Speaker 2>wrap up, I just want to ask James, we have

0:45:14.080 --> 0:45:14.640
<v Speaker 2>any thoughts.

0:45:15.560 --> 0:45:18.080
<v Speaker 3>No. I think that's very eloquent the way you said it,

0:45:18.160 --> 0:45:22.600
<v Speaker 3>Like we have to build systems and ways of organizing

0:45:22.680 --> 0:45:25.399
<v Speaker 3>or relating to one another that don't allow this to happen, right,

0:45:26.200 --> 0:45:28.680
<v Speaker 3>we have to be very conscious, like you say, of

0:45:28.960 --> 0:45:31.120
<v Speaker 3>where it has happened. And I think the only way

0:45:32.000 --> 0:45:35.520
<v Speaker 3>there'll we understand the value of that is through studying history,

0:45:36.080 --> 0:45:39.880
<v Speaker 3>but like studying it from a place like you were saying, right,

0:45:39.920 --> 0:45:42.160
<v Speaker 3>like I get death is a statistic or a number

0:45:42.239 --> 0:45:45.040
<v Speaker 3>until it's a person. And I think if we can

0:45:45.080 --> 0:45:48.760
<v Speaker 3>study history from a place of like empathy, I guess,

0:45:48.760 --> 0:45:52.000
<v Speaker 3>and solidarity rather than this would never happen to me,

0:45:52.400 --> 0:45:55.319
<v Speaker 3>or like you said, like oversimplifying in a way that

0:45:55.360 --> 0:45:58.719
<v Speaker 3>I think doesn't help. And sometimes I think we do

0:45:58.840 --> 0:46:03.520
<v Speaker 3>it to kind of absorb ourselves from similarity, to think like, oh,

0:46:03.600 --> 0:46:07.120
<v Speaker 3>how close could I be to this? It's one of

0:46:07.160 --> 0:46:11.319
<v Speaker 3>the things I don't like about academic history that if

0:46:11.320 --> 0:46:14.000
<v Speaker 3>we are people who are interested in making the world better,

0:46:14.040 --> 0:46:16.440
<v Speaker 3>than we have to learn from all the other people

0:46:16.480 --> 0:46:18.240
<v Speaker 3>all over the world who tried to make the world

0:46:18.239 --> 0:46:23.520
<v Speaker 3>better in it, especially from the ones who didn't succeed. Yeah,

0:46:23.880 --> 0:46:25.560
<v Speaker 3>because we don't want to do that again.

0:46:25.760 --> 0:46:32.080
<v Speaker 2>Like exactly and the times the ority engine. Yes, indeed,

0:46:33.000 --> 0:46:36.840
<v Speaker 2>we have to approach that with our due diligence, you know,

0:46:36.880 --> 0:46:41.319
<v Speaker 2>the strategies that were more relevant or more practical in

0:46:41.360 --> 0:46:44.480
<v Speaker 2>particular context, may be relevant or practical in your contexts.

0:46:45.080 --> 0:46:49.759
<v Speaker 3>Yeah very much so. All right, yeah that was great,

0:46:49.760 --> 0:46:50.320
<v Speaker 3>Thank you Andrew.

0:46:51.120 --> 0:46:53.759
<v Speaker 2>To all our listeners, thank you so much for tuning in.

0:46:54.320 --> 0:46:57.400
<v Speaker 2>I hope that you can look at our region with

0:46:57.560 --> 0:47:01.839
<v Speaker 2>clearer eyes and visualize us in the way is that

0:47:02.280 --> 0:47:08.319
<v Speaker 2>history repeats and rhymes. Until next time, We'll powell to

0:47:08.400 --> 0:47:10.120
<v Speaker 2>all the people peace.

0:47:13.320 --> 0:47:15.840
<v Speaker 1>It could Happen Here is a production of cool Zone Media.

0:47:16.000 --> 0:47:19.080
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0:47:19.120 --> 0:47:22.720
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