WEBVTT - Gaddafi with Andrew

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<v Speaker 1>Also media, Hello and welcome toake it Happen here. I

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<v Speaker 1>am Andrew Siege Andrewism on YouTube and joined again.

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<v Speaker 2>By James Again.

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<v Speaker 1>Yes, I've noticed a phenomenon I'm not sure if you've

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<v Speaker 1>noticed it too, where anti imperialists solidarity somehow goes a

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<v Speaker 1>step beyond a posing imperialist aggression itself and crosses into

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<v Speaker 1>lionizing or whitewashing the targets of that aggression, or rather

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<v Speaker 1>the asensible leaders of the target to that aggression.

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<v Speaker 3>Oh yeah, I have noticed this too. It's one of

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<v Speaker 3>the things that makes me most angry in the world.

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<v Speaker 3>What's been referred to as the anti imperialism of idiots. Yes,

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<v Speaker 3>not so relevant now, but I used to like to

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<v Speaker 3>apply the Sad test to anybody who claimed to be

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<v Speaker 3>interested in the politics of liberation. Right if you, if

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<v Speaker 3>you think Asad is a based anti imperialist people's socialist hero,

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<v Speaker 3>then your politics are shit.

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<v Speaker 2>I have nothing good to say about that, Like, you're

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<v Speaker 2>an idiot.

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<v Speaker 1>Yeah, yeah, it should be a fringe phenomenon, right, but

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<v Speaker 1>I haven't seen it get an increase intraction.

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<v Speaker 3>Yeah, even in like relatively you know, like I won't

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<v Speaker 3>start a war with various US leftist publications. But I

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<v Speaker 3>went to pitch some people this last week, thinking like,

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<v Speaker 3>there is speculation that the United States will once again

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<v Speaker 3>ally itself with Kurdish groups. So I'm sure it had

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<v Speaker 3>then planned to once again abandon when that became politically

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<v Speaker 3>more expedient. But I happened to have some insight into

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<v Speaker 3>these various Kurtish groups, having spent some time there and

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<v Speaker 3>having contacts there, And so I went to the website

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<v Speaker 3>of these various you know, big publications which are left

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<v Speaker 3>or left leaning or even sort of liberal, and I

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<v Speaker 3>saw these borderline campus takes on what's happening in Iran.

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<v Speaker 2>And it's just.

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<v Speaker 3>So so frustrating to me, Like, it makes me so

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<v Speaker 3>angry that people continue to view the world through this

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<v Speaker 3>binary Marvel movie lens which sees it it's impossible that

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<v Speaker 3>two things could be bad at the same time.

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<v Speaker 2>Yeah, it's infuriating to me.

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<v Speaker 1>Yeah, And if I was more inclined to conspiracy, I

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<v Speaker 1>might say that this binary is intentionally constructed, you know,

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<v Speaker 1>that it's it's by design that the most vocal anti

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<v Speaker 1>imperiodist voices also just so happened to align themselves with

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<v Speaker 1>state power.

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<v Speaker 2>Yeah, and Camp is on.

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<v Speaker 1>But I'm not inclined to conspiracy.

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<v Speaker 2>So yeah, yeah, one could make a pretty reasonable argument.

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<v Speaker 1>For that, right, One could make that argument. Yeah I won't,

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<v Speaker 1>but one could.

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<v Speaker 2>I might.

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<v Speaker 1>I think one of the best examples of this is

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<v Speaker 1>the sort of odd obsession that some people have with

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<v Speaker 1>Colonel Umar Algadafi. Now, last episode, we spoke about the

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<v Speaker 1>long term consequences of Western intervention in Libya, beginning with

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<v Speaker 1>the twenty eleven uprising during the Arab Spring against the

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<v Speaker 1>forty two year rule of more Margadafi, but began as

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<v Speaker 1>a broad, largely lead less protest movement was quickly shaped

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<v Speaker 1>by foreign intervention. In Marsh of twenty eleven, the US,

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<v Speaker 1>the UK, and France launched a military campaign through NATO

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<v Speaker 1>under the UN mandate to protect civilians. The war toppled Gaddafi,

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<v Speaker 1>but killed tens of thousands and devastated infrastructure. In the aftermath,

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<v Speaker 1>Libya fractured into rival governments, militias, and foreign backed factions,

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<v Speaker 1>triggering yet another civil war in twenty fourteen, and despite

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<v Speaker 1>a cease fire in twenty twenty, the country remains divided

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<v Speaker 1>between competing administrations, while ordinary Libyans face instability, human rights abuses,

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<v Speaker 1>and economic hardship. I think it's fair to say that

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<v Speaker 1>the NATO intervention was a net negative for the country.

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<v Speaker 1>But in this same breath, I cannot agree with those

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<v Speaker 1>who seemed to believe that Gaddafi's rule could have continued

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<v Speaker 1>either that he was some force for good in the country.

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<v Speaker 1>And in this episode, I really want to get into

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<v Speaker 1>the y to identify and dissect the actions of the

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<v Speaker 1>man Gaddafi. According to his biography and Encycopoedia Britannica, Murma

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<v Speaker 1>al Kaddafi was born in nineteen forty two near Sirte, Libya.

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<v Speaker 1>Sixty nine years later, he would be captured and killed

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<v Speaker 1>in Sirte, Libya. After spending his early years in at

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<v Speaker 1>tent he graduated from the University of Libya in nineteen

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<v Speaker 1>sixty three and then graduated from a military academy in

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<v Speaker 1>nineteen sixty five. In nineteen sixty nine, at the age

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<v Speaker 1>of twenty seven, Gaddafi pulled off a blood less coup

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<v Speaker 1>to seize power from King Idris to First of Libya.

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<v Speaker 1>For the next four decades plus, he would be the

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<v Speaker 1>de facto ruler of Libya. He was both a passionate

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<v Speaker 1>Arab nationalist and a Muslim in power, he tried to

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<v Speaker 1>push both of his ideologies. He expelled Western military forces,

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<v Speaker 1>expelled remaining Italian settlers and Jewish communities in Libya, nationalized

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<v Speaker 1>the country's oil industry, banned alcohol and gambling, tried to

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<v Speaker 1>unify with his Arab neighbors occasionally by attempting coups in

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<v Speaker 1>their countries, and stood against normalization with Israel. So a

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<v Speaker 1>very mixed bag so far. Until nineteen seventy seven, Gaddafi

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<v Speaker 1>ruled the Libyan Arab Republic, but the culmination of his

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<v Speaker 1>Cultural Revolution period from nineteen seventy three to nineteen seventy

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<v Speaker 1>seven would sideline his political and religious opponents, who would

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<v Speaker 1>begin in to see him as unstable, huboristic, and authoritarian.

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<v Speaker 1>That period would instead cement Gaddafi as the sole ruler

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<v Speaker 1>of what he would rename the Socialist People's Libyan Arab Jamahiria.

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<v Speaker 1>As recounted in Libya The History of Gaddafi's Pariah State

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<v Speaker 1>by John Oakes, Jamahiria was a term he coined in

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<v Speaker 1>his Green Book, likely inspired by Mao's Little Read Book,

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<v Speaker 1>published during the Libyan Cultural Revolution period. Jamahiria was his

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<v Speaker 1>idea of a state of the masses governed by people's

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<v Speaker 1>Congresses and popular assemblies. And if it's one thing that

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<v Speaker 1>makes a political movement, it's empowering. It's slapping the people's

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<v Speaker 1>and popular label on everything, regardless of any additional context.

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<v Speaker 1>So they had these democratic local assemblies called basic People's

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<v Speaker 1>Congresses that met three times a year, and those congresses

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<v Speaker 1>appointed executive people's committees which did most of the day

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<v Speaker 1>to day stuff, and above it all was the General

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<v Speaker 1>People's Congress. This period was simultaneously an effort to encourage

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<v Speaker 1>popular participation through these congresses while suppressing descend through his

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<v Speaker 1>control over the secret services. It was clear that Goddaffi

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<v Speaker 1>was still in charge even after he stepped down from

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<v Speaker 1>his formal position as Secretary General in nineteen seventy nine

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<v Speaker 1>and simply and humbly dubbed himself the brotherly leader and

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<v Speaker 1>Guide of the revolution.

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<v Speaker 3>Yeah, you get some of his like hubristic stuff, like

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<v Speaker 3>his rhetoric, is his outfit, his reference to himself.

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<v Speaker 2>It is like you couldn't parody some of it.

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<v Speaker 3>It is where like the parodies of dictators in this

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<v Speaker 3>part of the world come from.

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<v Speaker 2>Is Goaddafi's kind of affect? I guess, yeah, he was

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<v Speaker 2>a character yes, that he was here.

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<v Speaker 1>He was a definitely character. Yeah, so, I mean, anarchist

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<v Speaker 1>critiques of democracy are easy to find, and although Gadaffi's

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<v Speaker 1>Libya is never solely directly democratic, even in his project,

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<v Speaker 1>you could see some of the flaws and the issues

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<v Speaker 1>that anarchists have identified in this approach to popular power

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<v Speaker 1>as the congresses, the People's Congresses were poorly attended and

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<v Speaker 1>easily manipulated. Issues were often raised and rarely resolved, And

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<v Speaker 1>of course, compounding those flaws was the fact that these

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<v Speaker 1>people's Congresses had no actual power over the things that

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<v Speaker 1>mattered in Libya, the oil industry, the armed forces, the

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<v Speaker 1>security services, and foreign policy, where Kadaffi and his compatriots

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<v Speaker 1>still ruled. Gaddafi decided where the oil money went, and

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<v Speaker 1>he directed some of it to a great man made

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<v Speaker 1>of a project that would extract from the ancient and

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<v Speaker 1>non renewable aquifer under the Libyan desert to supply the

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<v Speaker 1>coast for some more stable water supply. Frustratingly for him,

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<v Speaker 1>I could assume Kaddafi did not get what he wanted

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<v Speaker 1>out of the revolutionary People's Congresses, so he created revolutionary

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<v Speaker 1>committees to mobilize the people and safeguard their rule through

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<v Speaker 1>commandos that answered to Gaddafi directly. These revolutionary committees could

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<v Speaker 1>arrest counter revolutionaries, establish revolutionary courts, and eliminate enemies of

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<v Speaker 1>the revolution at home and abroad. The people he called

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<v Speaker 1>stray dogs. All of this for the people, of course,

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<v Speaker 1>and for the revolution so on. People his system had

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<v Speaker 1>some degree of people power and people voice, but in

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<v Speaker 1>practice he exercised near total control and suppression of opposition,

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<v Speaker 1>both within the country and outside the country. The same

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<v Speaker 1>went for workplaces. Of course. He spoke about worker partnership

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<v Speaker 1>and power in the Green Book, but it was a

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<v Speaker 1>state controlled and state distributed economy in Libia, run by

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<v Speaker 1>oil money, with very few worker run enterprises. There was

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<v Speaker 1>also no real freedom of organization or strike in Libya,

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<v Speaker 1>as independent unions were banned and Graffi explicitly rejected class

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<v Speaker 1>struggle despite claiming to be a socialist. So in the

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<v Speaker 1>Return of Momar Kadafi by Tunisian academic Hatem Gussemi, he

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<v Speaker 1>hadized the cult of personality that was forged over the

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<v Speaker 1>years of Gaddafi's rule that has resurfaced up to today.

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<v Speaker 1>His opponents often pointed the good that he did for

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<v Speaker 1>the country, establishing basic social services, free health, gain, education,

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<v Speaker 1>howies in and land distribution, accessible loan programs, women's rights

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<v Speaker 1>and so on. And with that welfare state came naturally

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<v Speaker 1>some base of popular support for people who had little

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<v Speaker 1>to nothing before. Other fans of Gadaffi point to what

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<v Speaker 1>I like to call hype moments and aura. So there

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<v Speaker 1>was a time when he was in the UN General

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<v Speaker 1>Assembly and he was supposed to be a short time

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<v Speaker 1>to speak, and he just went on and on and

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<v Speaker 1>on and on and on and on, and he tore

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<v Speaker 1>up the UN chatter, hyperments and aura, right, and yeah,

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<v Speaker 1>that's like something that a lot of people point to.

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<v Speaker 1>He was also, at one point in time the Chairman

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<v Speaker 1>of the African Union, and he wanted to keep that

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<v Speaker 1>position permanently, and he was proposing a whole United States

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<v Speaker 1>of Africa. Like he had a whole period of African solidarity,

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<v Speaker 1>which we'll get to.

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<v Speaker 3>Yeah, okay, good, Yeah, His Pan Africanist dark is fascinating.

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<v Speaker 1>Yeah. So none of this, however, erases his dark dark side.

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<v Speaker 1>For one, for all the women's rights that he put

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<v Speaker 1>forward in Libya, he was not that great to women.

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<v Speaker 1>The Green Book presents Gadaffi as someone who cared about

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<v Speaker 1>women's dignity and rights. But even in that book you

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<v Speaker 1>see a very complimentarist take on women's place in society.

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<v Speaker 1>It's like, yeah, they're equal to men, but also their

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<v Speaker 1>role will is in the household. They're supposed to be

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<v Speaker 1>mothers above everything else.

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<v Speaker 2>Yeah, he was like, they.

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<v Speaker 1>Need to be mothers, but they shouldn't be treated as

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<v Speaker 1>property or objects.

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<v Speaker 2>Yeah.

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<v Speaker 3>I think he based a lot of this in like

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<v Speaker 3>his interpretation of Hadi thought of Kuran, like his his

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<v Speaker 3>idea that like there was some kind of divine guidance

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<v Speaker 3>on gender roles. Right. I've actually seen this in recent days,

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<v Speaker 3>Like you can go and find Hammoni's tweets, right, like

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<v Speaker 3>like iatlah Hamoni not not his son, and like you

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<v Speaker 3>can see his stuff where he's like you should not

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<v Speaker 3>mistreat your wife. You can literally find in his timeline

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<v Speaker 3>on Twitter. Right. He was a big poster and people

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<v Speaker 3>have somehow attempted to like construe this as like he

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<v Speaker 3>was a leader of enlightened feminist regime like in Iran,

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<v Speaker 3>which I don't know.

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<v Speaker 1>It's benevolent patriarchy alough.

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<v Speaker 2>For again, yeah, I like.

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<v Speaker 3>You you have to be really on a special fucking

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<v Speaker 3>truth trajectory to convince yourself that that is the case.

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<v Speaker 2>Likely, Like, it.

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<v Speaker 3>Takes a remarkable capacity for self delusion to rather than

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<v Speaker 3>listening to women in Iran, women from Iran, many of

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<v Speaker 3>whom I have spoken to, to look at the evidence

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<v Speaker 3>of the killing, for example, with you know Amini right

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<v Speaker 3>to be like, I know, I found this tweet from

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<v Speaker 3>twenty thirteen, so we were good here, this is this

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<v Speaker 3>is fine. It's just remarkable people's tendency to do that.

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<v Speaker 1>Yeah, it's remarkable and stupid.

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<v Speaker 2>Yeah, yeah, stupid It is a good word.

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<v Speaker 1>Yeah. And going back to Gadafi aside from that sort

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<v Speaker 1>of benevolent patriarchy take on women's equality.

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<v Speaker 2>Yeah.

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<v Speaker 1>Investigative report in by Anaka Jin also gathered testimony since

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<v Speaker 1>his fall that alleged his procurement, collusion, and sexual abuse

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<v Speaker 1>of women inside his compound aided by a network of officials. Unfortunately,

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<v Speaker 1>many of these women are far too are free to

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<v Speaker 1>come forward even all these years after his death due

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<v Speaker 1>to the persistence of Prograrafi sentiment in the country up

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<v Speaker 1>to today. So not the best for women, what about

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<v Speaker 1>for Africa?

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<v Speaker 3>Right?

0:14:14.960 --> 0:14:19.800
<v Speaker 1>His whole pan Africanist are He styled himself as a

0:14:19.880 --> 0:14:22.800
<v Speaker 1>Pan African who would support the struggles of people like

0:14:22.880 --> 0:14:28.320
<v Speaker 1>Mandela and would fund infrastructure projects around the continent. But

0:14:28.360 --> 0:14:31.320
<v Speaker 1>he had a history of attemptant over through governments in

0:14:31.360 --> 0:14:36.320
<v Speaker 1>Africa and support oppressive ones, including Idi Amin of Uganda

0:14:36.400 --> 0:14:40.960
<v Speaker 1>and Charles Taylor of Liberia. So his Pan Africanism was

0:14:41.080 --> 0:14:45.640
<v Speaker 1>never concerned with the freedom or well being of African people.

0:14:46.600 --> 0:14:49.440
<v Speaker 1>It was I think very much according to his own

0:14:50.360 --> 0:14:51.480
<v Speaker 1>self aggrandizement.

0:14:52.520 --> 0:14:53.800
<v Speaker 2>Yeah, didn't.

0:14:53.800 --> 0:14:57.000
<v Speaker 3>He proposed like an African union, which was more akin

0:14:57.080 --> 0:15:00.040
<v Speaker 3>to like a United States, like a federal action.

0:15:00.560 --> 0:15:02.960
<v Speaker 1>The United States South Africa. That was his proposal.

0:15:03.320 --> 0:15:05.320
<v Speaker 2>Fantastic, Yeah, yeah, correct.

0:15:06.520 --> 0:15:10.840
<v Speaker 1>And as he is proposing this Pan African vision within

0:15:10.960 --> 0:15:15.640
<v Speaker 1>Libya itself, he was pushing for an Arablivia. Yeah, the

0:15:15.680 --> 0:15:22.360
<v Speaker 1>Amazek and other non Arab Africans in Libya were mistreated,

0:15:22.520 --> 0:15:25.040
<v Speaker 1>you know. His vision of an Arab Libya led to

0:15:25.080 --> 0:15:29.160
<v Speaker 1>this suppression of the Toaregs, the tables and the Amazek.

0:15:29.600 --> 0:15:32.680
<v Speaker 1>He had policies, as reported in the BBC in New

0:15:32.720 --> 0:15:35.920
<v Speaker 1>Internationalists Al jaz right elsewhere. He had policies that included

0:15:35.920 --> 0:15:39.920
<v Speaker 1>the bannon of minority languages, the bannon of minority names,

0:15:39.960 --> 0:15:44.560
<v Speaker 1>the discourageon of cultural expression, and sometimes denying citizenship to

0:15:44.640 --> 0:15:48.200
<v Speaker 1>groups outside the Arab identity. So naturally, many of these

0:15:48.240 --> 0:15:50.920
<v Speaker 1>minorities took part in the twenty eleven movement, and after

0:15:50.960 --> 0:15:55.120
<v Speaker 1>Gaddafi's fall there was a revival of language, cultural institutions

0:15:55.160 --> 0:15:58.920
<v Speaker 1>and publications. However, the NTC and those that followed have

0:15:59.000 --> 0:16:03.120
<v Speaker 1>continued to ignore the minority plight. Minority groups are still

0:16:03.160 --> 0:16:07.800
<v Speaker 1>struggling for constitutional recognition, representation, and equal rights in a

0:16:07.840 --> 0:16:11.920
<v Speaker 1>country that is, of course still divided, and some minorities

0:16:11.920 --> 0:16:15.840
<v Speaker 1>have chosen to boycott the national political process entirely in

0:16:15.880 --> 0:16:21.040
<v Speaker 1>favor of pursuing local self governance. Also, minorities were not

0:16:21.080 --> 0:16:25.200
<v Speaker 1>the only people being persecuted in Gaddafi's Libya. On the

0:16:25.200 --> 0:16:29.160
<v Speaker 1>political front, despite coal and himself a socialist, Gaddaffi was

0:16:29.240 --> 0:16:33.560
<v Speaker 1>really all over the place ideologically now internationally, he may

0:16:33.560 --> 0:16:37.280
<v Speaker 1>have backed the Palestinian struggle, the Irish struggle, the African

0:16:37.320 --> 0:16:42.040
<v Speaker 1>American struggle, but he was consistent in suppressing actual leftists

0:16:42.080 --> 0:16:45.320
<v Speaker 1>in Libya. Marxis dot com identified some of these repressive

0:16:45.320 --> 0:16:49.760
<v Speaker 1>efforts in their article on Gaddafi quote Gaddaffi was very

0:16:49.760 --> 0:16:53.840
<v Speaker 1>clear in expressing his anti communism. In nineteen seventy one,

0:16:53.880 --> 0:16:57.160
<v Speaker 1>he sent a plane full of Sudanese communists back to Sudan,

0:16:57.440 --> 0:17:01.000
<v Speaker 1>where they were executed by Nimi. In nineteen seventy three,

0:17:01.320 --> 0:17:03.920
<v Speaker 1>the regime published an official document to commemorate the fourth

0:17:03.960 --> 0:17:07.800
<v Speaker 1>anniversary of Gaddafi's rise to power under the title Holy

0:17:07.920 --> 0:17:13.280
<v Speaker 1>War against Communism End quote quite the center. Later on, however,

0:17:13.359 --> 0:17:17.160
<v Speaker 1>he would get more chummy with the ussry. But Gadaffi

0:17:17.280 --> 0:17:21.560
<v Speaker 1>was no marxisilantist, and communists and leftists and workers were

0:17:21.640 --> 0:17:26.520
<v Speaker 1>not legally capable of organizing independently in Libya. Aside from them,

0:17:26.520 --> 0:17:29.800
<v Speaker 1>you also had the murder and torture of civilians and journalists,

0:17:30.160 --> 0:17:33.520
<v Speaker 1>the assassinations of rivals and Libya and around the world.

0:17:34.160 --> 0:17:38.120
<v Speaker 1>It was not the free speech utopia that Kadaffi tried

0:17:38.160 --> 0:17:41.400
<v Speaker 1>to paint as instead of emboldening the left to sermons,

0:17:41.480 --> 0:17:47.879
<v Speaker 1>he emboldened these tribal groups and set the foundation for

0:17:47.960 --> 0:17:49.399
<v Speaker 1>the Libya that we see today.

0:17:50.680 --> 0:17:54.680
<v Speaker 3>His consistent through line is that he liked strong men

0:17:55.240 --> 0:17:57.879
<v Speaker 3>and sees himself among them and wants to associate himself

0:17:57.920 --> 0:18:01.159
<v Speaker 3>with them. At some point in the two thousands, he

0:18:01.240 --> 0:18:06.080
<v Speaker 3>was supporting Yorg Hyder, a neo fascist in Austria, and

0:18:06.119 --> 0:18:08.720
<v Speaker 3>telling Europeans they needed to get past their obsession with

0:18:08.760 --> 0:18:12.359
<v Speaker 3>the Second World War. He had no like consistent politics.

0:18:12.760 --> 0:18:16.200
<v Speaker 1>Well, I mean that tracks with his expulsion of Jewish

0:18:16.200 --> 0:18:19.719
<v Speaker 1>communities in Libya. Yeah, he hadn't only expelled Jewish settlers,

0:18:20.240 --> 0:18:24.240
<v Speaker 1>He expelled Jewish communities that had arrived prior to Italian colonization,

0:18:25.040 --> 0:18:27.119
<v Speaker 1>that had existed in Libya for centuries.

0:18:27.640 --> 0:18:30.680
<v Speaker 3>Yeah that maybe, I guess Anti Semitism can often be

0:18:30.760 --> 0:18:33.200
<v Speaker 3>the link that brings terrible people together.

0:18:34.800 --> 0:18:38.000
<v Speaker 1>He had a lot of other notorious incidents of suppression,

0:18:38.680 --> 0:18:42.320
<v Speaker 1>but one of the most significant was the Abu Salim massacre.

0:18:43.600 --> 0:18:46.919
<v Speaker 1>In short, as recounted by John Oogs, Abu Salem was

0:18:46.960 --> 0:18:49.760
<v Speaker 1>the site of a prisoner's protest on the twenty eighth

0:18:49.800 --> 0:18:53.240
<v Speaker 1>of June nineteen ninety six. The prisoners escaped their cells

0:18:53.280 --> 0:18:56.239
<v Speaker 1>and were protesting them as treatment as gods shot at

0:18:56.280 --> 0:18:59.280
<v Speaker 1>them from the roof. Two top security officials came and

0:18:59.320 --> 0:19:02.560
<v Speaker 1>took command, ordering the shooting to stop and promising to

0:19:02.560 --> 0:19:05.480
<v Speaker 1>address the prisoner's complaints if they returned to their cells

0:19:05.680 --> 0:19:08.320
<v Speaker 1>and gave up the guards they had hostage and the

0:19:08.400 --> 0:19:13.359
<v Speaker 1>following day, shots fired from eleven am to one thirty

0:19:13.400 --> 0:19:18.240
<v Speaker 1>five pm, a mass slaughter of approximately one thy two

0:19:18.359 --> 0:19:22.560
<v Speaker 1>hundred of the sixteen to seventeen hundred prisoners in Abu Salins.

0:19:23.200 --> 0:19:26.159
<v Speaker 1>The families who suffered a blow were among the first

0:19:26.280 --> 0:19:30.200
<v Speaker 1>on the streets of Benghazi twenty eleven, but those families

0:19:30.200 --> 0:19:33.320
<v Speaker 1>were not originally told that their loved ones had been killed.

0:19:34.080 --> 0:19:37.320
<v Speaker 1>Some of them continued to visit the prison for weeks,

0:19:37.400 --> 0:19:41.880
<v Speaker 1>months years after, bringing gifts for their relatives who were

0:19:41.920 --> 0:19:47.000
<v Speaker 1>already long dead. In the twists and turns of Gaddafi's

0:19:47.000 --> 0:19:51.080
<v Speaker 1>ideological development or lack their of, following the fall of

0:19:51.200 --> 0:19:56.680
<v Speaker 1>the USSR, Gaddafi would also pursue economic liberalization. He started

0:19:56.800 --> 0:19:59.639
<v Speaker 1>opening up to the West, ever so slightly. They were

0:19:59.640 --> 0:20:03.000
<v Speaker 1>still progress and a brief hickup, but by two thousand

0:20:03.040 --> 0:20:07.320
<v Speaker 1>and three, free market advocate Chukri Ganim was appointed Prime Minister.

0:20:08.359 --> 0:20:12.680
<v Speaker 1>Before long, three hundred and sixty state enterprises were privatized.

0:20:13.080 --> 0:20:15.680
<v Speaker 1>By two thousand and seven, Libya was laying off as

0:20:15.680 --> 0:20:18.760
<v Speaker 1>many as a third of the government workforce four hundred

0:20:18.840 --> 0:20:22.240
<v Speaker 1>thousand public sector workers, and according to a New York

0:20:22.240 --> 0:20:26.200
<v Speaker 1>Times article from twenty eleven, the IMF had actually praised

0:20:26.280 --> 0:20:30.560
<v Speaker 1>Libya's economic reforms. So while twenty eleven conditions were so

0:20:30.800 --> 0:20:34.879
<v Speaker 1>unbearable for so many workers, especially young people, there's no

0:20:34.960 --> 0:20:37.760
<v Speaker 1>wonder that some of them fought with nothing to lose.

0:20:48.840 --> 0:20:50.840
<v Speaker 1>The last aspects of Gadaffi's rule that I want to

0:20:50.840 --> 0:20:55.640
<v Speaker 1>touch on was his complex relationship with Western powers billionis

0:20:55.760 --> 0:20:58.199
<v Speaker 1>rule in the seventies and eighties. He did style himself

0:20:58.200 --> 0:21:01.280
<v Speaker 1>for an anti imperist revolutionary and that is the image

0:21:01.280 --> 0:21:04.760
<v Speaker 1>that our people uphold of him to this day. Libya

0:21:04.840 --> 0:21:08.960
<v Speaker 1>funded an armed revolutionary and militon movements worldwide, from the

0:21:09.000 --> 0:21:13.120
<v Speaker 1>African National Congress or the ANC, to the Palestine Liberation

0:21:13.240 --> 0:21:17.280
<v Speaker 1>Organization or PILO, to the Irish Republican Army or IRI.

0:21:17.960 --> 0:21:21.000
<v Speaker 1>He aligned himself with the so called radical camp in

0:21:21.000 --> 0:21:25.959
<v Speaker 1>the Middle East, including Bathist Syria and Iran, and Western

0:21:25.960 --> 0:21:30.640
<v Speaker 1>governments accused Libya of supporting international terrorism. Libya was considered

0:21:30.680 --> 0:21:34.800
<v Speaker 1>a rogue state, but as noted by Syrian anarchist Mazen

0:21:34.920 --> 0:21:39.639
<v Speaker 1>Kamalamas in an interview with Jose Antonio Guitairez, quote, even

0:21:39.680 --> 0:21:44.080
<v Speaker 1>when Gaddafi was declaring himself an anti imperialist long ago,

0:21:44.240 --> 0:21:46.359
<v Speaker 1>it was just a lip service. While he engaged as

0:21:46.400 --> 0:21:50.119
<v Speaker 1>an authoritarian in trivial terrorist acts that never meant to

0:21:50.160 --> 0:21:55.640
<v Speaker 1>support the libertarian objectives of the victims of imperialism end quote. Still,

0:21:56.080 --> 0:21:59.199
<v Speaker 1>Reagan called him a mad dog, and the US bombed

0:21:59.200 --> 0:22:01.920
<v Speaker 1>Libya in nine teen eighty six after attacks in a

0:22:01.960 --> 0:22:06.440
<v Speaker 1>West Berlin nightclub were attributed to Libyan agents. Those bombans

0:22:06.600 --> 0:22:11.240
<v Speaker 1>narrowly missed Gaddafi himself, but they killed his adopted baby daughter.

0:22:12.040 --> 0:22:14.560
<v Speaker 1>Libya was also blamed for the nineteen eighty eight bombing

0:22:14.760 --> 0:22:18.160
<v Speaker 1>of PanAm Flight one O three over Lockerby, which led

0:22:18.200 --> 0:22:21.000
<v Speaker 1>to sanctions both the United Nations and the US, which

0:22:21.080 --> 0:22:26.520
<v Speaker 1>isolated Libya economically and diplomatically. In the nineties, however, with

0:22:26.720 --> 0:22:30.840
<v Speaker 1>four of the USSR, Libya began solely shifting toward cooperation.

0:22:31.520 --> 0:22:34.280
<v Speaker 1>They handed over the suspects in the Lockerbie bombing, and

0:22:34.440 --> 0:22:37.879
<v Speaker 1>sanctions began to loosen as they attempted to normalize relations.

0:22:38.440 --> 0:22:42.760
<v Speaker 1>Western intelligence services soon started cooperating with Libyan intelligence against

0:22:42.800 --> 0:22:46.680
<v Speaker 1>Islamist militon groups, including the Libyan Islamic Fighting Group, which

0:22:46.720 --> 0:22:50.080
<v Speaker 1>is a thorn in Gaddafi's side. The early two thousands

0:22:50.119 --> 0:22:54.040
<v Speaker 1>had Libya renownce its weapons of mass destruction program. Following

0:22:54.040 --> 0:22:56.920
<v Speaker 1>the invasion of Iraq, the US and the UNS have

0:22:57.000 --> 0:23:00.879
<v Speaker 1>equently lifted sanctions, and diplomatic relations were a store fully

0:23:01.119 --> 0:23:04.680
<v Speaker 1>with Western countries. Gadaffi hosted Tony Blair of the UK,

0:23:05.200 --> 0:23:08.520
<v Speaker 1>Nicholas atco Zia France, and met with Obama as well,

0:23:09.080 --> 0:23:11.960
<v Speaker 1>and many of these meetings with Western leaders produced multi

0:23:12.160 --> 0:23:18.880
<v Speaker 1>billion dollar energy and business deals BP Royal, Dot Shell, Excellent, Mobile, Chevron,

0:23:18.960 --> 0:23:22.160
<v Speaker 1>Total Energies. They were all get in pieces of Libya's

0:23:22.160 --> 0:23:26.679
<v Speaker 1>wealth as Libya began adopting one neoliberal economic reforms like

0:23:26.800 --> 0:23:31.240
<v Speaker 1>currency devaluation, trade liberalization, and more openness to foreign investment.

0:23:31.800 --> 0:23:35.480
<v Speaker 1>Libya was also able to cooperate closely with Western intelligence

0:23:35.560 --> 0:23:38.479
<v Speaker 1>during the war and terror, including assist in the CIA

0:23:38.760 --> 0:23:43.080
<v Speaker 1>and MI six in rendition and torture as uncovered by

0:23:43.160 --> 0:23:46.560
<v Speaker 1>Human Rights Watch. So by the mid two thousands, Libya

0:23:46.640 --> 0:23:50.720
<v Speaker 1>had mostly reintegrated into the Western their global system, and

0:23:50.760 --> 0:23:54.200
<v Speaker 1>the West, for their part, simply ignored Gadaffi's continued human

0:23:54.280 --> 0:23:58.800
<v Speaker 1>rights abuses. The conter terrorism cooperation, the oil and gas contracts,

0:23:59.160 --> 0:24:02.680
<v Speaker 1>and don't forget the brutal African migrant control were all

0:24:02.720 --> 0:24:05.879
<v Speaker 1>too valuable for America and Europe.

0:24:05.960 --> 0:24:08.240
<v Speaker 3>I remember this this period quite well. It was when

0:24:08.280 --> 0:24:11.920
<v Speaker 3>I was in my undergraduate university and Gaddafi was invited

0:24:11.960 --> 0:24:15.360
<v Speaker 3>to speak the Oxford Union. I did my undergraduate there

0:24:15.760 --> 0:24:18.080
<v Speaker 3>and myself and a number of friends.

0:24:18.119 --> 0:24:18.960
<v Speaker 1>So you met Gadafi.

0:24:19.720 --> 0:24:25.399
<v Speaker 2>No, he spoke. He spoke via video conference, okay.

0:24:24.280 --> 0:24:30.080
<v Speaker 3>Which they paused while they removed us for protesting Gaddafi's

0:24:30.200 --> 0:24:32.879
<v Speaker 3>Like it just seemed like this decades of abuse of

0:24:32.880 --> 0:24:35.240
<v Speaker 3>his own people had been completely forgotten, right, because he

0:24:35.320 --> 0:24:38.560
<v Speaker 3>was now prepared to do abuse of other people that

0:24:38.680 --> 0:24:41.679
<v Speaker 3>was beneficial to the United Kingdom of the United States.

0:24:42.160 --> 0:24:45.960
<v Speaker 3>And we felt like that was apparent and wrong, so

0:24:46.000 --> 0:24:49.679
<v Speaker 3>we went to make our feelings known. And the Oxford

0:24:50.040 --> 0:24:52.919
<v Speaker 3>Union is very silly institution, right, which prizes itself on

0:24:52.960 --> 0:24:55.840
<v Speaker 3>free speech, and really it just does kind of class

0:24:55.880 --> 0:24:58.840
<v Speaker 3>reproduction for the most part, right, And of course, like

0:24:58.920 --> 0:25:00.960
<v Speaker 3>there was not freedom of each for people who are

0:25:00.960 --> 0:25:02.880
<v Speaker 3>going to be rude to someone who was in charge

0:25:02.920 --> 0:25:05.159
<v Speaker 3>of a state, even if they were being rude on

0:25:05.200 --> 0:25:06.840
<v Speaker 3>behalf of the thousands.

0:25:06.400 --> 0:25:08.720
<v Speaker 2>Of people he's had murdered and tortured.

0:25:09.359 --> 0:25:12.840
<v Speaker 3>And yeah, that was my little personal run in with

0:25:12.920 --> 0:25:16.080
<v Speaker 3>Goodafi when I was what like eighteen, But yeah, I

0:25:16.080 --> 0:25:18.600
<v Speaker 3>can't remember if we were not allowed in or we

0:25:18.600 --> 0:25:22.600
<v Speaker 3>were booted out, because I am like two decades and

0:25:22.680 --> 0:25:26.680
<v Speaker 3>half a dozen traumatic brain injuries since my eighteenage years.

0:25:27.040 --> 0:25:29.960
<v Speaker 3>But yeah, I do remember just being like, people are

0:25:30.000 --> 0:25:33.000
<v Speaker 3>triating this like aus some kind of fucking novelty, and

0:25:33.200 --> 0:25:35.600
<v Speaker 3>this person has real blood on his hands, like real

0:25:35.640 --> 0:25:38.520
<v Speaker 3>people have suffered tremendously and died because of actions he's taken.

0:25:38.600 --> 0:25:40.760
<v Speaker 2>Like it's not funny or cute.

0:25:40.880 --> 0:25:42.159
<v Speaker 1>Wow, what a year was that?

0:25:42.920 --> 0:25:46.040
<v Speaker 3>It would have been in the early two thousands, the

0:25:46.119 --> 0:25:49.480
<v Speaker 3>Bush era, because that's when I was in my undergraduate

0:25:50.000 --> 0:25:53.360
<v Speaker 3>second Bush term, so like it would have been brought

0:25:53.359 --> 0:25:55.480
<v Speaker 3>in two thousand and six some of somewhere there.

0:25:55.880 --> 0:25:58.480
<v Speaker 1>Yeah, thankfully I never had any run ins with Gadaffi.

0:25:59.160 --> 0:26:02.520
<v Speaker 3>Yeah, even at that time, I can remember just being

0:26:03.440 --> 0:26:06.760
<v Speaker 3>sort of somewhat appalled by the Marxist learninist tendency to

0:26:06.880 --> 0:26:09.719
<v Speaker 3>excuse crimes against humanity if as long as they were

0:26:09.760 --> 0:26:12.720
<v Speaker 3>done by people who who said the right things, who

0:26:12.760 --> 0:26:18.080
<v Speaker 3>had the right vibes, who condemned the right people, and

0:26:18.160 --> 0:26:21.239
<v Speaker 3>the liberal tendency to excuse crimes against humanity so long

0:26:21.280 --> 0:26:24.080
<v Speaker 3>as they were done in service of capitalism and the state.

0:26:25.080 --> 0:26:28.280
<v Speaker 1>Yeah, yeah, shockingly similar tendencies in some ways.

0:26:29.200 --> 0:26:33.439
<v Speaker 3>Yeah, right, like this fundamentally not rooted in the idea

0:26:33.520 --> 0:26:36.440
<v Speaker 3>that people have a right to dignity. Both of them

0:26:36.480 --> 0:26:39.280
<v Speaker 3>hold people as less valuable than other things, right, be

0:26:39.359 --> 0:26:44.760
<v Speaker 3>it capital or I mean the Marxis learnins tendency, honestly, Like,

0:26:44.800 --> 0:26:47.560
<v Speaker 3>it's not even the revolution that they believe it's more

0:26:47.640 --> 0:26:53.520
<v Speaker 3>valuable than people. It's the revolutionary rhetoric. Yeah, like with

0:26:53.640 --> 0:26:56.200
<v Speaker 3>a sad right, Like you can murder your own people

0:26:56.200 --> 0:26:59.760
<v Speaker 3>with chemical weapons so long as you pretend to give

0:26:59.800 --> 0:27:04.200
<v Speaker 3>us a shit about Palestinians, even though you've spent decades

0:27:04.359 --> 0:27:06.640
<v Speaker 3>using your weapons to kill your own people and never

0:27:06.720 --> 0:27:10.600
<v Speaker 3>once use him to actually help the people of Palestine,

0:27:10.600 --> 0:27:11.760
<v Speaker 3>to actually protect.

0:27:11.440 --> 0:27:17.040
<v Speaker 4>People, exactly exactly, So at this point, now, you know, good,

0:27:17.040 --> 0:27:19.640
<v Speaker 4>after he's trying to be your chummy with the US,

0:27:20.359 --> 0:27:23.639
<v Speaker 4>after he spent some time being chummy with Africa, and

0:27:23.680 --> 0:27:28.240
<v Speaker 4>spend some time being chummy with USSR and with rebel

0:27:28.280 --> 0:27:29.399
<v Speaker 4>groups around the world.

0:27:29.800 --> 0:27:31.520
<v Speaker 1>But that was just the thing, right, he had this

0:27:31.720 --> 0:27:36.840
<v Speaker 1>track record of flip flopping, you know, and even though

0:27:36.880 --> 0:27:40.040
<v Speaker 1>relations had normalized, these Western powers could not trust him.

0:27:40.160 --> 0:27:42.600
<v Speaker 1>They still saw him as that mad dog. They still

0:27:42.640 --> 0:27:47.240
<v Speaker 1>saw him as unpredictable and unreliable. In fact, even while

0:27:47.240 --> 0:27:50.520
<v Speaker 1>he was cutting deals with these multi billion dollar corporations

0:27:51.119 --> 0:27:53.640
<v Speaker 1>for the oil contracts and so on, when he wasn't

0:27:53.640 --> 0:27:57.280
<v Speaker 1>getting what he wanted, he would threaten to nationalize to

0:27:57.359 --> 0:28:02.520
<v Speaker 1>get what he wanted. And so to West, being opportunistic,

0:28:02.760 --> 0:28:06.119
<v Speaker 1>we're just waiting for an opportunity. They were done with

0:28:06.280 --> 0:28:10.119
<v Speaker 1>playing his game, and that opportunity came when the people

0:28:10.520 --> 0:28:14.600
<v Speaker 1>organically rose up against Gaddafi in twenty eleven, not long

0:28:14.640 --> 0:28:19.200
<v Speaker 1>after NATO intervened. In the years since, Libyans have suffered

0:28:19.280 --> 0:28:23.240
<v Speaker 1>and died with no end in sight. It shouldn't be

0:28:23.480 --> 0:28:29.360
<v Speaker 1>uncontroversial to say this Gaddafi was not a true antime perialist.

0:28:29.680 --> 0:28:31.840
<v Speaker 1>I don't think it's possible for a statesman or a

0:28:31.840 --> 0:28:38.240
<v Speaker 1>government to be truly anti perialist. Government is fundationally exploitative

0:28:38.440 --> 0:28:43.280
<v Speaker 1>internally and when turned externally, that drive exploitation is what

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<v Speaker 1>we understand as imperialism. All the markers of imperialism worthy

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<v Speaker 1>of condemnation, be it economic exploitation, cultural dominance, military violence,

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<v Speaker 1>et cetera, is carried out under the label of governance

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<v Speaker 1>when done within its own borders, when done against, for example,

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<v Speaker 1>the non Arab minorities in Libya. I think what's missing

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<v Speaker 1>from now popular anti imperialist narratives is that connection, that analysis,

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<v Speaker 1>and a gap in the analysis is what's creating this

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<v Speaker 1>false consciousness that leads people to come to conclusion that

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<v Speaker 1>anti imperialism means that XYZ government is anti imperialists and

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<v Speaker 1>good and ABC government is imperialists and bad. That's not

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<v Speaker 1>how the world works. States are never going to be liberatory.

0:29:29.920 --> 0:29:33.760
<v Speaker 1>They're not able to produce a liberatory framework. At their best,

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<v Speaker 1>they function as a welfare state. At their worst, you

0:29:38.120 --> 0:29:42.320
<v Speaker 1>get mass suppression and cults of personality. Sometimes you get

0:29:42.320 --> 0:29:47.560
<v Speaker 1>a combination of both, as with Libya and Giaffi. And

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<v Speaker 1>that's my message for today. Please stop lionis and leaders,

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<v Speaker 1>stay woke. Yeah, and all power to all the people.

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<v Speaker 1>Aber Andrew Sage. This is it could happen here. Peace.

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<v Speaker 2>It could happen Here is a production of cool Zone Media.

0:30:09.040 --> 0:30:12.040
<v Speaker 2>For more podcasts from cool Zone Media, visit our website

0:30:12.160 --> 0:30:15.760
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0:30:15.800 --> 0:30:18.840
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0:30:19.160 --> 0:30:21.080
<v Speaker 3>You can now find sources for it could happen here,

0:30:21.080 --> 0:30:22.920
<v Speaker 3>listed directly in episode descriptions.

0:30:23.240 --> 0:30:24.080
<v Speaker 2>Thanks for listening,