WEBVTT - 060824 Vu Le on Why We Should Think About Non-Profits Differently ft. Leanna Taylor (Part 2)

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<v Speaker 1>Keep on riding with us as we continue to broadcast

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<v Speaker 1>the balance and defend the discourse from these hip hop

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<v Speaker 1>weekly studios.

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<v Speaker 2>Welcome back to Civic Cipher.

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<v Speaker 1>I'm your host, rams' ja big shout out to my

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<v Speaker 1>man q Ward who is out globe trotting, but.

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<v Speaker 2>Have no fear. We have a couple of special guests

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<v Speaker 2>with us today.

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<v Speaker 1>Special guest interviewer Leanna Taylor of the Arizona Pet Project.

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<v Speaker 2>Well and our guest of the hour. He goes by

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<v Speaker 2>the name of Boulet.

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<v Speaker 1>He's a writer, speaker, Vegan Pisces those are important, and

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<v Speaker 1>the former executive director of RVC, a nonprofit in Seattle

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<v Speaker 1>that promotes social justice by developing leaders of color, strengthening

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<v Speaker 1>organizations led by communities of color, and fostering collaboration among

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<v Speaker 1>diverse communities. He currently writes the blog Nonprofit af and

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<v Speaker 1>is involved with community centric fundraising. We are going to

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<v Speaker 1>continue to have a fantastic conversation diving into nonprofit work

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<v Speaker 1>and how it could be better and some of the

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<v Speaker 1>things to look forward to after we discuss ba BA

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<v Speaker 1>becoming a better ally BABA and Today's Baba. Sponsored by

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<v Speaker 1>Friends of the Movement. You can sign up for the

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<v Speaker 1>free boter wallet from Fotmglobal dot com to support black

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<v Speaker 1>businesses and allied businesses as well as make an impact

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<v Speaker 1>with your spending. Again, that's Fotmglobal dot com today. To

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<v Speaker 1>become a better ally, we would like for you to

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<v Speaker 1>support NAF. I'm going to share a bit from NONPROFITAF

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<v Speaker 1>dot com. You can contribute by a Patreon. Nonprofit AF

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<v Speaker 1>publishes every week. Each post takes many hours and multiple

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<v Speaker 1>bars of dark chocolate to research, write, edit, and find

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<v Speaker 1>and insert pictures of baby animals. Join the NAF community

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<v Speaker 1>by being a Patreon patron and donating a couple of

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<v Speaker 1>bucks each month on Patreon. Thank you for keeping this

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<v Speaker 1>going and also one time donations can be made through

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<v Speaker 1>PayPal and you can also subscribe for email updates. Again,

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<v Speaker 1>that's at NONPROFITAF dot com, the site that is championed

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<v Speaker 1>by our guest of the Hour. I'd also like you

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<v Speaker 1>to pay attention to the eras on a pet project.

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<v Speaker 1>Our guest host, Leanna Taylor heads the Arizona Pet Project

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<v Speaker 1>and from their website support the Arizona Pet Project at

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<v Speaker 1>Azypetproject dot org. Extended helping hand to families with pets

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<v Speaker 1>and needs in need. By becoming an Arizona Pet partner,

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<v Speaker 1>our partners make the important work we do in our

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<v Speaker 1>community possible. With your support, we provide our most vulnerable

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<v Speaker 1>community members in crisis with free services like veterinarity care,

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<v Speaker 1>temporary boarding, pet food assistants, and lost pet reunification. Again

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<v Speaker 1>that's Azpetproject dot Org. I think that both of these

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<v Speaker 1>are fantastic initiatives. And I know, at least you know,

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<v Speaker 1>we don't deal with pets all that often on the show,

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<v Speaker 1>But I do want you to know that I have

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<v Speaker 1>become a believer. I'm not the biggest fan of pets,

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<v Speaker 1>but I become a believer in the connection that humans

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<v Speaker 1>and animals have and how important that is for people's

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<v Speaker 1>mental health and obviously a dispreportioning effects can inities of color.

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<v Speaker 1>So again, Azypetproject dot Org. All right, back to the

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<v Speaker 1>man of the hour, Leanna. Yes, I want to sho

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<v Speaker 1>start us off.

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<v Speaker 3>All right, Well, we're going to dive into a couple

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<v Speaker 3>of more difficult topics, topics you and I have talked

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<v Speaker 3>a little bit about over the past couple of months.

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<v Speaker 3>But before we do that, you use the imagery of

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<v Speaker 3>unicorns a lot in your work, And I wondered if

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<v Speaker 3>you would tell the listeners why why unicorns? And how

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<v Speaker 3>do we use that as a call to action for

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<v Speaker 3>getting more leaders of color involved in nonprofit and philanthropic work.

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<v Speaker 4>Yeah, a few years ago I was writing this blog

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<v Speaker 4>post ranting about how people don't want to pay for people.

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<v Speaker 4>They want to pay for supplies and things, you know,

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<v Speaker 4>food sandwiches, or they don't want to pay for the

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<v Speaker 4>people making the sandwiches, And I was like, who do

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<v Speaker 4>you think it's going to run these programs? Is it?

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<v Speaker 4>Do you think it's going to be like elves and

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<v Speaker 4>unicorn horns magically if you have nowhere and the image

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<v Speaker 4>of this of the unicorns a kind of a mascot

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<v Speaker 4>because we are we're magical, where we as nonprofit leaders

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<v Speaker 4>are expected to be unicorns, to perform miracles on magic

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<v Speaker 4>and constantly scrambling for resources all the time. So that

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<v Speaker 4>kind of caught on and it's become kind of this

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<v Speaker 4>unofficial mascot of the nonprofit sector here. But I think

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<v Speaker 4>I think that we need to learn some other lessons.

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<v Speaker 4>Unicorns have very sharp horns. We've been like this nice, magical,

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<v Speaker 4>friendly creature, But I think we need to stab more

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<v Speaker 4>with our horns. So horns of equity and justice. I

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<v Speaker 4>think that's right.

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<v Speaker 3>That's the important part, horns of equity and justice, and

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<v Speaker 3>we'll use it to stab people in the face, which

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<v Speaker 3>I believe is a direct quote. The other question I

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<v Speaker 3>wanted to ask you is those of us in nonprofit

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<v Speaker 3>have had a mortal enemy, and that enemy is hummah.

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<v Speaker 3>Can you tell the listeners why.

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<v Speaker 4>Oh no, we don't have a moral enemy. I love hummus.

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<v Speaker 4>We love hummus, but is also and it's also like

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<v Speaker 4>a good symbol for our sector. Right. It is nutritious,

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<v Speaker 4>it's delicious, it's cheap, it's filling. That's that's the nonprofit

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<v Speaker 4>sector and oftentimes underappreciated because people are like, oh, it's

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<v Speaker 4>just hum miss, But a good Hummus takes a lot

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<v Speaker 4>of work and skill to make the right balance of

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<v Speaker 4>the heini and lemon juice and everything that is. That

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<v Speaker 4>is very important. So I don't know where I'm going

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<v Speaker 4>with this.

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<v Speaker 3>I guess yeah, and I guess my immortal my mortal

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<v Speaker 3>enemy ship with hummus is just that it's at every

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<v Speaker 3>nonprofit event. It is apparently the only thing that both

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<v Speaker 3>thunders and nonprofits can afford.

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<v Speaker 2>Well, you know what that brings me the.

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<v Speaker 1>Thought the last eight months, about eight months.

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<v Speaker 2>Have been particularly troubling.

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<v Speaker 1>You know, this show covers a broad range of topics,

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<v Speaker 1>but obviously since October seventh, a lot of things have

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<v Speaker 1>have shifted. You know, once upon a time there was

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<v Speaker 1>this really strong pro black movement, let's call it twenty twenty.

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<v Speaker 1>Maybe a year after that, there was this really strong,

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<v Speaker 1>pronounced stop Asian hate movement, and you know, we had

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<v Speaker 1>to shift gears and accommodate these these movements because these

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<v Speaker 1>were communities in neat And then, of course, since since October,

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<v Speaker 1>we've learned that Palestinian people in particular, and to a

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<v Speaker 1>larger extent Muslim people have kind of been enduring something

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<v Speaker 1>that is particularly channeling here. I want you to help

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<v Speaker 1>for our listeners, help help connect some of the issues

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<v Speaker 1>surrounding that. In other words, how does what's happening in

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<v Speaker 1>Palestine connect to American issues?

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<v Speaker 4>Yeah, I mean we talked about October seventh and what's

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<v Speaker 4>been happening, but you know, what's been happening to Palestine

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<v Speaker 4>has been going on over seventy five years since Nakbav

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<v Speaker 4>I think nineteen forty eight and the US government has

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<v Speaker 4>been supporting Israel and setting weapons like and sending dollars

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<v Speaker 4>every single year, like I think about four billion dollars

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<v Speaker 4>a year, and recently it's like an additional fourteen billion

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<v Speaker 4>dollars of our taxpayer's money is going there to fund

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<v Speaker 4>this genocide of Palestinians. And we're also like stopping, we're

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<v Speaker 4>vetoing ceasefire deals where we're basically enable link this genocide

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<v Speaker 4>that Israel has been committing. And I think that we

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<v Speaker 4>should care because this money could be used here to

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<v Speaker 4>solve issues over here in the United States with veterans,

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<v Speaker 4>with homelessness, with the environments, also with education. There's just

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<v Speaker 4>we we still have like the Flint water crisis, Like

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<v Speaker 4>that's not gone away. People are still having issues accessing

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<v Speaker 4>clean water in parts of the US. And meanwhile, we're

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<v Speaker 4>just sending money over to a foreign country to commit genocide,

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<v Speaker 4>and so we should be paying attention. This is just

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<v Speaker 4>not like had something that's happening over there to other people.

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<v Speaker 4>We're supporting it. We are complicit in enabling this genocide.

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<v Speaker 4>So we absolutely do need to care because it's our

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<v Speaker 4>money funding.

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<v Speaker 3>It, and it's been it's been pretty quiet in the

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<v Speaker 3>nonprofit sector in speaking out about this, and I think

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<v Speaker 3>that's a frustration that many people in the social justice

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<v Speaker 3>movement and who were involved in the BLM movement in

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<v Speaker 3>twenty twenty, there seems to be a massive disconnect between

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<v Speaker 3>people's understanding of how this particular issue also relates to

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<v Speaker 3>the struggles that you know that people here have been fighting.

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<v Speaker 3>And I know you wrote a really poignant blog piece

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<v Speaker 3>about that. Do you mind touching a little bit on that.

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<v Speaker 4>Yeah. I mean, we've been talking about equity and justice

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<v Speaker 4>for a long time in the sector in society, right,

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<v Speaker 4>and it seems that we've forgotten a lot of the

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<v Speaker 4>lessons that we've been learning that we should be learning

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<v Speaker 4>about standing with the oppressed, about power dynamics, you know,

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<v Speaker 4>Like I think people always say things like, oh, you know,

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<v Speaker 4>it's complicated, or it's a war. It's not a war

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<v Speaker 4>when one side is the fourth largest army in the

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<v Speaker 4>in the world, the fourth most powerful army in the world,

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<v Speaker 4>which is Israel, and the other side doesn't even have

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<v Speaker 4>an army right and no supplies and no support from

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<v Speaker 4>any Western power like the United States or Canada. So

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<v Speaker 4>it's not an equal footing here. So I just feel

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<v Speaker 4>like we've been trying to learn things from BLM and

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<v Speaker 4>from other movements that are really vital and important, and

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<v Speaker 4>we've just kind of we've just lost we've lost the

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<v Speaker 4>lessons we've learned, and it has been very frustrating when

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<v Speaker 4>right now we really do need to be using these

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<v Speaker 4>lessons that we've we've been learning.

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<v Speaker 1>So, yeah, yeah, there's a there's another you know, there's

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<v Speaker 1>a lot of things that you know, you're making a

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<v Speaker 1>broader connection to kind of the goings on in the

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<v Speaker 1>government and the things that are necessary, the things that

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<v Speaker 1>actually can create the changes and the outcomes that we

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<v Speaker 1>would like to see on the ground. Again, those of

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<v Speaker 1>us closest to the problem are often closest to the solutions.

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<v Speaker 1>So one of the things that I know you're familiar

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<v Speaker 1>with is the idea of reparations and how that could

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<v Speaker 1>impact and shape outcomes. So talk a little bit about

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<v Speaker 1>reparations and kind of where that falls in the overall

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<v Speaker 1>equation here.

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<v Speaker 4>Yeah, we're going to move away from this charity, this

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<v Speaker 4>philanthropy as charity and like a hobby for the rich,

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<v Speaker 4>into towards actual the philanthropia as a mechanism for justice

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<v Speaker 4>and we do need to talk about reparation. It can't

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<v Speaker 4>just be a hobby for rich people anymore. It needs

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<v Speaker 4>to be about how do we restore to wholeness communists

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<v Speaker 4>that have been affected negatively affected by white supremacy and

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<v Speaker 4>just awfulness over over the past several hundred years or so.

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<v Speaker 4>So I'm glad to see that more and more people

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<v Speaker 4>are talking about reparation, and more governments are starting to

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<v Speaker 4>think about doing things such as buying land and returning

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<v Speaker 4>that land back to native communities, or ensuring like providing

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<v Speaker 4>reparation for descendants of people who were enslaved. Like these

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<v Speaker 4>are things that are really critical, and it does, and

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<v Speaker 4>you know, like it takes different forms. There could be

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<v Speaker 4>like major efforts to try to do restorative reparative work,

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<v Speaker 4>but I think each of us can also think about this.

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<v Speaker 4>I was talking to a friend of mine who attended

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<v Speaker 4>a workshop where she discovered that her family's wealth was

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<v Speaker 4>built on literally stealing a Native family's land. And when

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<v Speaker 4>she discovered this, she had this epiphany where she wanted,

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<v Speaker 4>you know, she was committed to when she gets her inheritance,

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<v Speaker 4>she is going to return one hundred percent of this

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<v Speaker 4>money back to the Native community. It's fantastic, and we're

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<v Speaker 4>starting to see more and more donors taking up these

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<v Speaker 4>conversations which in the past they have never really touched

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<v Speaker 4>on because again, we've been treating them as heroes. We've

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<v Speaker 4>been trained to We've been trained to treat.

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<v Speaker 2>Them that way.

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<v Speaker 4>And now I think that we need to understand we've

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<v Speaker 4>been underestimating our donors and our the funders of ability

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<v Speaker 4>to actually have some very difficult conversations and uncomfortable conversations,

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<v Speaker 4>and I think we need to have these conversations that

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<v Speaker 4>we're going to be effective in creating this just an

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<v Speaker 4>equitable world that we want to see.

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<v Speaker 1>Talk a little bit about, you know, for our listeners

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<v Speaker 1>because we haven't delved into it too deeply, but talk

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<v Speaker 1>a little bit about the kind of the land back

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<v Speaker 1>hashtag land back movement, because I feel like you kind

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<v Speaker 1>of touched around it, So just touch on that a

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<v Speaker 1>bit too, because I think that's something that is kind

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<v Speaker 1>of a special movement in and of itself.

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<v Speaker 4>Yeah, I am not native, so I am I'm definitely

0:13:37.080 --> 0:13:40.439
<v Speaker 4>no experts on this, on this movement, but I do

0:13:41.200 --> 0:13:45.080
<v Speaker 4>believe in it. I do support you know that the

0:13:45.120 --> 0:13:49.920
<v Speaker 4>importance of recognizing just the injustice is that have been

0:13:49.960 --> 0:13:53.920
<v Speaker 4>done to Native communities, the lands that were stolen. I mean,

0:13:53.960 --> 0:13:57.480
<v Speaker 4>we have to acknowledge that we're on well on stolen land.

0:13:57.520 --> 0:13:59.920
<v Speaker 4>But it's not enough to just acknowledge it. We need

0:14:00.040 --> 0:14:03.679
<v Speaker 4>start thinking about doing something. And I think some governments,

0:14:04.120 --> 0:14:07.559
<v Speaker 4>state governments, I think some probably in California and some

0:14:07.640 --> 0:14:10.760
<v Speaker 4>other places I know in New Zealand as well as

0:14:11.200 --> 0:14:14.400
<v Speaker 4>other countries, are thinking about, Okay, how do we actually

0:14:14.440 --> 0:14:16.880
<v Speaker 4>return land to Native communities.

0:14:17.320 --> 0:14:20.800
<v Speaker 3>Canada just had a couple of pretty historic land transfers

0:14:20.880 --> 0:14:25.480
<v Speaker 3>back to the indigenous First Nations communities. One was in

0:14:25.520 --> 0:14:28.760
<v Speaker 3>my hometown of Vancouver, right in the middle of the city.

0:14:28.800 --> 0:14:31.400
<v Speaker 3>People said it couldn't be done, but it is. And

0:14:31.440 --> 0:14:34.320
<v Speaker 3>then the other one is up in a Blueberry River

0:14:34.440 --> 0:14:37.880
<v Speaker 3>area for the indigenous peoples there. You know, Canada's got

0:14:37.920 --> 0:14:43.440
<v Speaker 3>a long, long, long way to go before they right

0:14:43.480 --> 0:14:50.359
<v Speaker 3>the wrongs of centuries of abuse of power and genocidal actions.

0:14:50.400 --> 0:14:53.240
<v Speaker 3>But I was heartened at this first step because I

0:14:53.240 --> 0:14:58.000
<v Speaker 3>think it shows that it can be done real quick.

0:14:58.040 --> 0:14:59.560
<v Speaker 1>While we're here, I want to make sure that I

0:14:59.600 --> 0:15:03.760
<v Speaker 1>take them to acknowledge and thank you for this.

0:15:04.000 --> 0:15:04.160
<v Speaker 4>VU.

0:15:04.920 --> 0:15:08.480
<v Speaker 1>I want to acknowledge that we are broadcasting from the

0:15:08.720 --> 0:15:13.400
<v Speaker 1>unseated ancestral lands of the Akima Odam peoples. So you

0:15:13.440 --> 0:15:18.760
<v Speaker 1>know this much we can do right now. So I

0:15:19.320 --> 0:15:20.960
<v Speaker 1>know that we could spend all day talking about that,

0:15:21.000 --> 0:15:22.840
<v Speaker 1>and I appreciate that much. And I asked for that

0:15:22.960 --> 0:15:28.040
<v Speaker 1>only because I know you're not native, but you know,

0:15:28.080 --> 0:15:30.440
<v Speaker 1>you just seem to be more familiar and working in

0:15:30.440 --> 0:15:33.200
<v Speaker 1>that space. And that's something that's a conversation we've yet

0:15:33.240 --> 0:15:36.080
<v Speaker 1>to have. We've been trying for some time, but getting

0:15:36.120 --> 0:15:38.800
<v Speaker 1>the right person here to have that conversation.

0:15:38.840 --> 0:15:39.560
<v Speaker 2>We're still working on it.

0:15:39.680 --> 0:15:41.840
<v Speaker 3>I think it's also just it's really important in talking

0:15:41.880 --> 0:15:44.320
<v Speaker 3>to somebody like VU who really is an expert in

0:15:44.400 --> 0:15:47.400
<v Speaker 3>nonprofit work. How does all of this intersect, Why do

0:15:47.480 --> 0:15:52.520
<v Speaker 3>these seemingly individual issues matter when we're talking about broader

0:15:52.920 --> 0:15:57.720
<v Speaker 3>community change and that intersectionality of struggle, How this issue

0:15:57.760 --> 0:16:00.680
<v Speaker 3>relates to this issue, and how those of us in

0:16:00.760 --> 0:16:04.080
<v Speaker 3>nonprofit really are beholden to think about all of those

0:16:04.120 --> 0:16:07.320
<v Speaker 3>structures and systems that have upheld status quo so we

0:16:07.360 --> 0:16:10.120
<v Speaker 3>can work together to dismantle them all.

0:16:11.360 --> 0:16:19.280
<v Speaker 1>Now, I want to talk to you about burnout.

0:16:20.920 --> 0:16:22.520
<v Speaker 2>And perhaps you know.

0:16:24.560 --> 0:16:29.760
<v Speaker 1>Backlash against DEI work and if that is contributing to

0:16:30.120 --> 0:16:33.680
<v Speaker 1>or does contribute to to burnout in the nonprofit sector.

0:16:35.520 --> 0:16:39.920
<v Speaker 4>Yeah, definitely. I mean, we have a lot of factors

0:16:40.160 --> 0:16:42.560
<v Speaker 4>creating burnout in the nonprofit sector in the first place,

0:16:42.600 --> 0:16:47.920
<v Speaker 4>the lack of pay, the unstable funding, unpredictable revenues model

0:16:47.960 --> 0:16:50.160
<v Speaker 4>that we have what we rely on, the whims of

0:16:50.200 --> 0:16:54.280
<v Speaker 4>donors and funders. That has been very challenging. I mean,

0:16:54.320 --> 0:16:56.960
<v Speaker 4>there's a lot of underpayment in the nonprofit sector and

0:16:56.960 --> 0:17:01.120
<v Speaker 4>people leave because they can't afford to work here, and

0:17:01.400 --> 0:17:03.920
<v Speaker 4>it's very frustrating. We lose a lot of really good,

0:17:03.960 --> 0:17:07.639
<v Speaker 4>dedicated people this way. And recently we have another factor

0:17:07.720 --> 0:17:10.280
<v Speaker 4>to consider, which is after the Supreme Court kind of

0:17:10.520 --> 0:17:15.960
<v Speaker 4>overthrew affirmative action, and now that has opened a door

0:17:16.640 --> 0:17:22.080
<v Speaker 4>for conservative movements, right wing movements to start suing organizations

0:17:22.560 --> 0:17:26.600
<v Speaker 4>who are trying to support marginalized people, such as Fearless

0:17:26.640 --> 0:17:28.439
<v Speaker 4>Fun we're just i think trying to get more funding

0:17:28.480 --> 0:17:33.520
<v Speaker 4>to yeah, and so yeah, it's given them permission to

0:17:33.560 --> 0:17:36.000
<v Speaker 4>just go and sue everyone who just wants to have

0:17:36.080 --> 0:17:41.240
<v Speaker 4>some start doing some restorative justice work. And our sector leaders,

0:17:41.920 --> 0:17:45.040
<v Speaker 4>funders and others, instead of kind of doubling down saying

0:17:45.080 --> 0:17:47.760
<v Speaker 4>we believe in DEI, we need to double down, we

0:17:47.760 --> 0:17:50.879
<v Speaker 4>need to maybe increase our own lawyers to fight back

0:17:50.880 --> 0:17:55.400
<v Speaker 4>against these lawsuits. Many of these leaders go the opposite way.

0:17:55.720 --> 0:17:58.760
<v Speaker 4>We just run scared and become very risk averse and

0:17:58.840 --> 0:18:03.640
<v Speaker 4>start decreasing work. And they're funding around DEI, which is

0:18:03.920 --> 0:18:06.200
<v Speaker 4>very frustrating because it was really a challenge trying to

0:18:06.240 --> 0:18:08.760
<v Speaker 4>get funding for DEI work in the past before all

0:18:08.800 --> 0:18:11.280
<v Speaker 4>of this happened, and now we're having even less and

0:18:11.359 --> 0:18:14.679
<v Speaker 4>less chances actually getting the funding that we need to

0:18:14.760 --> 0:18:17.439
<v Speaker 4>advance the kind of community that we that we believe in.

0:18:18.480 --> 0:18:22.520
<v Speaker 2>Well, the state of affairs.

0:18:24.080 --> 0:18:28.440
<v Speaker 1>Might feel bleak, but around here we are always optimistic.

0:18:30.640 --> 0:18:33.919
<v Speaker 1>So let's talk about what we can do. Maybe some

0:18:34.040 --> 0:18:40.879
<v Speaker 1>advice for folks who maybe are some best practices for

0:18:40.960 --> 0:18:44.560
<v Speaker 1>individuals listening. These people might not run nonprofits, they might

0:18:44.600 --> 0:18:48.480
<v Speaker 1>not be intimately familiar with the nature of that type

0:18:48.520 --> 0:18:50.960
<v Speaker 1>of business model, but these are people that feel like

0:18:51.080 --> 0:18:54.119
<v Speaker 1>we are collectively in pursuit of a better world for

0:18:54.200 --> 0:18:57.720
<v Speaker 1>all of us. What advice or what best practices would

0:18:57.720 --> 0:19:02.520
<v Speaker 1>you offer to our listener today in terms of what

0:19:02.640 --> 0:19:05.679
<v Speaker 1>they should be doing and could be doing to create

0:19:05.840 --> 0:19:09.960
<v Speaker 1>meaningful changes in and around the areas in which you

0:19:11.080 --> 0:19:13.560
<v Speaker 1>feel are most likely to create impact.

0:19:15.880 --> 0:19:18.080
<v Speaker 4>Yeah, well, I mean that would take us a lot

0:19:18.080 --> 0:19:22.000
<v Speaker 4>of time to discuss, we would think. But I think

0:19:22.080 --> 0:19:24.680
<v Speaker 4>right now people just need to be more aware and

0:19:24.760 --> 0:19:28.960
<v Speaker 4>to have more conversations and to be okay with being

0:19:28.960 --> 0:19:32.639
<v Speaker 4>in this sort of discomfort when we're having these conversations,

0:19:32.640 --> 0:19:35.240
<v Speaker 4>because I don't think we can get anywhere if people

0:19:35.320 --> 0:19:38.159
<v Speaker 4>as soon as they feel a little bit uncomfortable they

0:19:38.200 --> 0:19:40.919
<v Speaker 4>start kind of running away and not participating anymore. I

0:19:40.920 --> 0:19:43.520
<v Speaker 4>think it takes a certain amount of privilege to be like, oh,

0:19:43.600 --> 0:19:45.119
<v Speaker 4>I don't want to be involved, I don't want to

0:19:45.119 --> 0:19:47.080
<v Speaker 4>think about that stuff. Because for many of us from

0:19:47.080 --> 0:19:49.480
<v Speaker 4>our sas communities, we have to think about this stuff

0:19:49.480 --> 0:19:52.480
<v Speaker 4>like we can't get away from it. So I would

0:19:52.520 --> 0:19:55.880
<v Speaker 4>say for those of us those who have privileges, and

0:19:55.920 --> 0:19:57.680
<v Speaker 4>I think all of us have some sort of privilege

0:19:57.720 --> 0:20:01.880
<v Speaker 4>in some ways, right, I mean, like I have male privilege.

0:20:01.920 --> 0:20:04.879
<v Speaker 4>For example, I have an able body privilege. I have

0:20:05.000 --> 0:20:08.760
<v Speaker 4>neural typical privilege. And I had to start thinking about,

0:20:08.800 --> 0:20:11.240
<v Speaker 4>like what what does that mean for me? And how

0:20:11.280 --> 0:20:14.480
<v Speaker 4>do I actually contribute to making the world better. So,

0:20:14.560 --> 0:20:16.840
<v Speaker 4>for example, I had been ranting about all these things.

0:20:16.840 --> 0:20:20.119
<v Speaker 4>For a long time, I've been speaking up against you know,

0:20:20.200 --> 0:20:25.359
<v Speaker 4>like Israel's action and genocidal behavior against Palestinians, and that

0:20:25.480 --> 0:20:30.199
<v Speaker 4>has cost me a lot of followers, speaking engagements and

0:20:30.240 --> 0:20:34.080
<v Speaker 4>so on. But I understood. But I know I am

0:20:34.119 --> 0:20:37.080
<v Speaker 4>a privileged person and I can take the hits and

0:20:37.119 --> 0:20:38.879
<v Speaker 4>be okay with that. Like I think those of us

0:20:38.880 --> 0:20:40.840
<v Speaker 4>who have more privilege need to be thinking about that

0:20:40.880 --> 0:20:43.399
<v Speaker 4>privilege and figure out how we actually use this to

0:20:43.480 --> 0:20:46.160
<v Speaker 4>make the world better. And that means sometimes we got

0:20:46.160 --> 0:20:50.000
<v Speaker 4>to take the flak because you know, like marginalized people,

0:20:50.040 --> 0:20:53.280
<v Speaker 4>women of color, disabled people, trans people have often taken

0:20:53.440 --> 0:20:55.760
<v Speaker 4>a lot of the hits over years and years, and

0:20:55.840 --> 0:20:57.639
<v Speaker 4>it's really time for us who have more privilege to

0:20:57.640 --> 0:20:58.000
<v Speaker 4>step in.

0:20:58.800 --> 0:21:03.760
<v Speaker 1>Well well said, I know that this conversation should be

0:21:03.840 --> 0:21:05.359
<v Speaker 1>continued and will be continued.

0:21:06.480 --> 0:21:08.960
<v Speaker 2>So let's do uh.

0:21:09.080 --> 0:21:11.360
<v Speaker 1>Let's let's make sure that people know you know your

0:21:11.359 --> 0:21:13.320
<v Speaker 1>social media so that they can tap in with you

0:21:13.359 --> 0:21:16.359
<v Speaker 1>and get your thoughts, and of course, mention the website

0:21:16.400 --> 0:21:18.919
<v Speaker 1>one more time where people can find your blog.

0:21:19.840 --> 0:21:22.240
<v Speaker 4>I'm at nonprofit AF dot com and you can find

0:21:22.280 --> 0:21:25.440
<v Speaker 4>me on Instagram at nonprofit AF dot com. As well

0:21:25.440 --> 0:21:29.480
<v Speaker 4>as Facebook and Twitter. I'm still calling it Twitter.

0:21:32.520 --> 0:21:34.800
<v Speaker 2>And then Leanna make sure people know how to find

0:21:34.800 --> 0:21:35.280
<v Speaker 2>you as well.

0:21:35.320 --> 0:21:37.440
<v Speaker 3>Definitely, And I just want to give a shout out

0:21:37.480 --> 0:21:40.200
<v Speaker 3>to Community Centric Fundraising dot com as well. I think

0:21:40.200 --> 0:21:42.960
<v Speaker 3>that people should get involved there figure out how we

0:21:43.000 --> 0:21:46.280
<v Speaker 3>can reshape and reimagine what nonprofit and philanthropy looks like.

0:21:48.640 --> 0:21:52.359
<v Speaker 3>Sorry dot org, so sorry Community Centric Fundraising dot org.

0:21:54.960 --> 0:21:57.959
<v Speaker 3>But yeah, there's lots of helpful tools and ways, and

0:21:58.040 --> 0:22:00.280
<v Speaker 3>I think just kind of getting a firmer hand on

0:22:00.359 --> 0:22:04.160
<v Speaker 3>what that means so that we can reshape that together

0:22:04.359 --> 0:22:09.000
<v Speaker 3>as a community, and then people can find my organization

0:22:09.240 --> 0:22:14.080
<v Speaker 3>at Azypetproject dot org as well. And on social media,

0:22:14.119 --> 0:22:18.840
<v Speaker 3>We're on Instagram, LinkedIn Facebook, we have opted out of Twitter,

0:22:18.960 --> 0:22:23.480
<v Speaker 3>slash x, and we are at the Arizona Pet Project.

0:22:24.119 --> 0:22:24.439
<v Speaker 2>Listen.

0:22:24.480 --> 0:22:26.600
<v Speaker 1>I'm not mad at at the opt out of Twitter

0:22:26.640 --> 0:22:31.399
<v Speaker 1>slash x so hashtag same. But if you would like

0:22:31.480 --> 0:22:35.000
<v Speaker 1>to follow us, we are at civic Cipher on all platforms.

0:22:35.040 --> 0:22:37.480
<v Speaker 1>Of course, you can download this in any previous episodes

0:22:37.760 --> 0:22:41.080
<v Speaker 1>at Civiccipeer civiccipher dot com.

0:22:41.240 --> 0:22:42.800
<v Speaker 2>Try to give us a follow on.

0:22:45.480 --> 0:22:48.560
<v Speaker 1>YouTube because we are growing there and your support would

0:22:48.600 --> 0:22:50.840
<v Speaker 1>be well received and also don't be afraid to make

0:22:50.840 --> 0:22:53.800
<v Speaker 1>a donation again at civiccipher dot com. I'd like to

0:22:53.840 --> 0:22:55.639
<v Speaker 1>thank you both for being on the show today and

0:22:55.720 --> 0:22:57.280
<v Speaker 1>until next week, y'all peace,