WEBVTT - Short Stuff: Chastity Belts

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<v Speaker 1>Hey, and welcome to the short stuff. I'm Josh, and

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<v Speaker 1>there's Chuck and Dave's here in spirit, and that means

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<v Speaker 1>this is short stuff, which already said, which is a

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<v Speaker 1>waste of time. Let's just start, which is funny because

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<v Speaker 1>Jerry is actually here. I think supposedly she is, but

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<v Speaker 1>I haven't heard from her in a while, so who

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<v Speaker 1>knows she's here. But then she's like, I can't be

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<v Speaker 1>bothered with those twelve minute episodes. Dave here take it?

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<v Speaker 1>Yeah I can't. There's only so much of these shmos

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<v Speaker 1>I can take. Jerry has a lot on her plate,

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<v Speaker 1>and we we're glad she's still around doing our full

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<v Speaker 1>length episodes, right, Yeah, we are. We're very hashtag blessed

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<v Speaker 1>to have Jerry still working. Left us in the dirt

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<v Speaker 1>a long time ago, totally, and she doesn't because I

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<v Speaker 1>secretly suspect that she likes us. So Chastity Belts, I

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<v Speaker 1>don't think I ever got the memo. And we'll go

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<v Speaker 1>ahead and spoil this right up front. Uh, that Acity

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<v Speaker 1>Belts were we're probably not even a real thing used

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<v Speaker 1>for that the purpose that we all think they were

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<v Speaker 1>used for. Yeah, I mean, I guess I never did

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<v Speaker 1>either I never really sat around and gave some thoughts,

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<v Speaker 1>so like reading this, I wasn't like blown away, but

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<v Speaker 1>it it does occur to me that, um, I guess

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<v Speaker 1>I had always thought that they were a real thing,

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<v Speaker 1>and they are technically a real thing, but they're just

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<v Speaker 1>not from the time we thought they were from. And

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<v Speaker 1>it all seems to just be uh misinterpretation of potentially

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<v Speaker 1>an old timey joke that we just lost the punchline

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<v Speaker 1>to over the years. Yeah, I think maybe that's kind

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<v Speaker 1>of sad that this could have been a very believable

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<v Speaker 1>thing that they did in medieval times, you know, because

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<v Speaker 1>it seems like something that could could have happened. Well.

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<v Speaker 1>Part of it, though, is is like this desire from

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<v Speaker 1>people looking backward and saying, like, look, how dumb and

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<v Speaker 1>savage and brutal and just uncaring those people were back then,

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<v Speaker 1>And it gives us a sense of self satisfaction and

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<v Speaker 1>that that's why, like basically myths like this are allowed

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<v Speaker 1>to perpetuate and it's really just a a misunderstanding. But

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<v Speaker 1>it also prevents us from understanding those cultures a little

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<v Speaker 1>better than we do because we just think they're dumb

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<v Speaker 1>and backwards instead. So it's a it's a real issue.

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<v Speaker 1>It's probably the greatest issue humanity has ever faced. Chastity

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<v Speaker 1>belts in the myth behind them, So I guess we

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<v Speaker 1>should say what they are. I kind of figured everyone knows.

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<v Speaker 1>But if you have never heard of a chastity belt,

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<v Speaker 1>the legend was that if you could picture basically um

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<v Speaker 1>metal underwear that a man would put on his wife

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<v Speaker 1>that is locked onto their body um like with a padlock,

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<v Speaker 1>and it had a couple of openings for going pp

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<v Speaker 1>and poopoo, and sometimes they were gussied up with like

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<v Speaker 1>hearts and flowers and stuff. And the idea was like, well,

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<v Speaker 1>I'm going out of town on a on a rampage,

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<v Speaker 1>like I don't want you messing around on me. I'm gone,

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<v Speaker 1>so I'm gonna I'm gonna lock your private parts away

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<v Speaker 1>basically behind this iron underwear. And that's what a chastity

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<v Speaker 1>belt was. Yeah, And if you look at pictures of

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<v Speaker 1>some of these chastity belts, like they like the the

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<v Speaker 1>place where what did you say you go peepe and

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<v Speaker 1>poop poo like the the the holes are exit only

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<v Speaker 1>because they have like metal teeth like she carved into them.

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<v Speaker 1>So it's like, yeah, it's not meant to mess around. Um,

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<v Speaker 1>and when you look at these things, you're like, this

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<v Speaker 1>can't be right, Like is this for real? And it

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<v Speaker 1>certainly seems that way because you can see these things

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<v Speaker 1>with your own eyes. But the problem is is they

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<v Speaker 1>the things you're seeing with your own eyes come much

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<v Speaker 1>later than than the age that we attribute them to write. Yeah,

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<v Speaker 1>so a guy actually wrote a book on this. His

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<v Speaker 1>name was Albrecht Klassen, and he wrote The Medieval Chastity

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<v Speaker 1>Belt Colon a myth making process. Boy, I'm gonna flip

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<v Speaker 1>my lid if we ever get a book that comes

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<v Speaker 1>through this podcast it doesn't have a colon. Uh oh yeah,

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<v Speaker 1>Like yeah, like just in our research, you mean, yeah,

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<v Speaker 1>that's not a novel. I dare somebody to write one. Well,

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<v Speaker 1>I mean we did well. Ours feels like as a colon,

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<v Speaker 1>but it doesn't test it definitely does. The colon is

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<v Speaker 1>implied for sure. Uh so that this is the book

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<v Speaker 1>that all Wrecked Chasin wrote and basically he's like listen

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<v Speaker 1>poets wrote about it. Uh, you know, there were artists

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<v Speaker 1>who made these things, but it's basically, um, it seems

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<v Speaker 1>to be just a big sort of practical joke or

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<v Speaker 1>or maybe he's the equivalent of like an editorial cartoon

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<v Speaker 1>or something in its origin because the first mention of

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<v Speaker 1>it comes from Conrad with a K. Kaiser von Eichstadt,

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<v Speaker 1>great name, and this was an engineer who designed all

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<v Speaker 1>this technology around sieges like weapons and and defenses and stuff.

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<v Speaker 1>And he wrote in the early fifteenth century about a

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<v Speaker 1>device in a manuscript called Bellafortis meaning strong in War,

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<v Speaker 1>which was just a big catalog of like military gadgets,

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<v Speaker 1>and among them was a chastity belt. Yeah, because I

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<v Speaker 1>mean this was frequently supposedly used by men who were

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<v Speaker 1>leaving for war, um, while they were gone, like you're

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<v Speaker 1>saying they would they would use it while they were

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<v Speaker 1>out of town or whatever. So it would kind of

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<v Speaker 1>make sense that it would it would be in this

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<v Speaker 1>you know, um military gadget book um, and you would say, okay,

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<v Speaker 1>proof positive, this thing was written in the fourteen hundreds,

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<v Speaker 1>early fourteen hundreds. This is a medieval device, and this

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<v Speaker 1>is possibly where it was invented, was in Belafortis. But

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<v Speaker 1>the problem is is if you go through Bellafortis with

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<v Speaker 1>a scrutinizing eye, you're going to see that there's other

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<v Speaker 1>stuff in there that don't quite add up, like um

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<v Speaker 1>a machine that makes you invisible um or a device

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<v Speaker 1>that propels you um through fart power. That's my favorite.

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<v Speaker 1>There's a chariot apparently that shaped like a cat. So

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<v Speaker 1>the while a lot of the stuff that von Eichs

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<v Speaker 1>thought was was designing and creating was real and legitimate,

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<v Speaker 1>he also was apparently not shy about peppering his works

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<v Speaker 1>with joke stuff as well. Right, And there were other

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<v Speaker 1>instances where it was clearly used in a satirical way,

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<v Speaker 1>uh like a political cartoon basically of the time. There

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<v Speaker 1>was one in German from the sixteenth century that has

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<v Speaker 1>this sort of older gentleman saying goodbye to his young

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<v Speaker 1>wife and she is naked except for this chastity belt,

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<v Speaker 1>and then behind a curtain is her younger lover sort

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<v Speaker 1>of hiding with a chastity belt shaped key, and the

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<v Speaker 1>husband has these donkey ears growing out of his head.

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<v Speaker 1>So this all sort of leads us to believe that

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<v Speaker 1>this was kind of a joke, not something that was

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<v Speaker 1>really used. No, and maybe it was even originally used

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<v Speaker 1>and described metaphorically, and it just kind of took off

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<v Speaker 1>from there, almost like a medieval meme. But the fact

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<v Speaker 1>is there are chastity belts in existence, and I think

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<v Speaker 1>we should take a break and then we'll come back

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<v Speaker 1>and talk about where those came from. How about that?

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<v Speaker 1>What a perfect spot. Okay, Chuck. Where did the chastity

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<v Speaker 1>belts that you can actually go see in a museum

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<v Speaker 1>come from? They come from much later. They come from

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<v Speaker 1>probably the nineteenth century. There was a little Gothic revival

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<v Speaker 1>thing that happened then, and you know, iron and steel

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<v Speaker 1>were much more readily available as Europe became more industrialized,

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<v Speaker 1>and they started making things out of them, and they

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<v Speaker 1>you know, obviously they made things like bridges and things

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<v Speaker 1>like that, but they also made things for fun. And

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<v Speaker 1>it looks like there were these manufacturers in England who said,

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<v Speaker 1>you know what, there are these curiosity shows and museums

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<v Speaker 1>that would that would pay for chastity belts to display them,

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<v Speaker 1>and so we're gonna start making them as sort of

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<v Speaker 1>a joke. Yeah. So the idea was that the Victorians

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<v Speaker 1>were wound up so tight and we're so proper that

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<v Speaker 1>they would they would expel their prurient interest in uh

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<v Speaker 1>bound up sexuality and like side shows and stuff like that.

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<v Speaker 1>They would pay to see things like torture devices or

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<v Speaker 1>like a chassis or something. And for their part, part

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<v Speaker 1>of it also was being able to become self satisfied

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<v Speaker 1>with your your own culture, in your own place in

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<v Speaker 1>history by mocking or or judging earlier ones. But the

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<v Speaker 1>fact is these things were all they were recently made

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<v Speaker 1>and apparently passed off as much older than they actually were.

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<v Speaker 1>And so some museums said, well, we need to get

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<v Speaker 1>these out of our collection because we've been we've been

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<v Speaker 1>displaying them as medieval and they were really created twenty

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<v Speaker 1>years ago. Um. And the British Museum actually still has one,

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<v Speaker 1>but there, um they have a little placard next to

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<v Speaker 1>theirs that basically says, uh, there's no real evidence that

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<v Speaker 1>any of these were actually created or used during the

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<v Speaker 1>medieval era. Yeah. I love that last line. It says

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<v Speaker 1>that the evidence is largely anecdotal or in burlesque fiction.

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<v Speaker 1>Very tantalizing. So yeah, they kept one around because you know,

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<v Speaker 1>I guess they thought it was still funny to look

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<v Speaker 1>at in their proper context. Um, which it's really not,

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<v Speaker 1>you know when you think about it, right exactly, But yeah,

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<v Speaker 1>it looks like it was basically an urban legend from

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<v Speaker 1>back then that came about many years later as an

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<v Speaker 1>actual object. And like you were talking before, like you know,

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<v Speaker 1>I think people look at the that period as these

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<v Speaker 1>you know, backward people that would do something like this,

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<v Speaker 1>and I think scholars of the Middle Ages try to

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<v Speaker 1>be a little kinder, uh and point out that while

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<v Speaker 1>it was no picnic certainly to live back then because

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<v Speaker 1>of disease and uh no, no modern medicine and no

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<v Speaker 1>electricity and not very much plumbing. Um, it was no party,

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<v Speaker 1>but they weren't like completely backward and it wasn't you know,

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<v Speaker 1>just a culture full of maidens locked away in towers either,

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<v Speaker 1>right exactly. And um, there's a USC professor named Lisa Battell.

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<v Speaker 1>I think it's maybe how you say your last name.

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<v Speaker 1>She um. She points out that like, like, yeah, they

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<v Speaker 1>had a different way of looking at things in the

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<v Speaker 1>medieval era, and there were lots of different politics and

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<v Speaker 1>socio politics, but they weren't just stupid, you know, like

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<v Speaker 1>the the so the idea that that they that they

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<v Speaker 1>couldn't possibly have had jokes or you know, written things

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<v Speaker 1>in jest or whatever and basically pulled one over on

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<v Speaker 1>those of us alive today inadvertently is a falsehood. It's

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<v Speaker 1>actually seems to be the case for sure. Yeah, and

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<v Speaker 1>there were even some women who were writers who didn't

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<v Speaker 1>write under pseudonyms or pen names or anonymously. And I

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<v Speaker 1>don't think we're trying to make the case that it

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<v Speaker 1>was just like a really progressive society or anything like that,

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<v Speaker 1>but it may not be exactly as backward as as

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<v Speaker 1>we're led to believe. Yeah, it's like, take a look

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<v Speaker 1>at your own age for you know, for buddy, no kidding,

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<v Speaker 1>maybe maybe put your own house in order first before

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<v Speaker 1>you go judging out right. Um, what's funny is that, Um,

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<v Speaker 1>there really are chastity belts in existence today that are

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<v Speaker 1>of recent manufacturer, but they're mostly made of latex and

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<v Speaker 1>they're used almost exclusive le for B D s M.

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<v Speaker 1>And I think, Chuck, we should just leave the listener

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<v Speaker 1>here to explain to whoever else they're listening with what

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<v Speaker 1>B D s M is. That's right, And maybe we

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<v Speaker 1>should do a podcast on that one day. Sure we'll

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<v Speaker 1>explain it for you later on. All right, Well that means,

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<v Speaker 1>of course, then everybody short stuff is out. Stuff you

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