WEBVTT - Is This A Breaking Point for Palestinian Israelis? 

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<v Speaker 1>Pushkin from Pushkin Industries. This is deep background to show

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<v Speaker 1>where we explore the stories behind the stories in the news.

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<v Speaker 1>I'm Noah Feldman. This May, the Israel Palestine conflict erupted

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<v Speaker 1>into the most serious violence that we've seen in some years.

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<v Speaker 1>Over the course of several weeks, Hamas and the Israeli

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<v Speaker 1>Army traded rocket fire and missile fire, while simultaneously, and

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<v Speaker 1>for the first time in many years, riots broke out

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<v Speaker 1>between Israeli Jews and Israeli Palestinian Arabs within Israel itself.

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<v Speaker 1>By the time a ceasefire was declared, more than three

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<v Speaker 1>hundred people had died, most of them Palestinian. The issues

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<v Speaker 1>behind this conflict are complex, and in particular, it's important

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<v Speaker 1>to notice and to try to understand why this particular

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<v Speaker 1>round of violence spilled over into conflict between Israelis and

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<v Speaker 1>Palestinians within Israel, including within mixed cities within the country

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<v Speaker 1>that have historically been very peaceful and have been treated

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<v Speaker 1>by some observers as models of coexistence. These issues are

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<v Speaker 1>complex and political, but they're also legal. Since one of

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<v Speaker 1>the catalysts of this outbreak of violence was a property

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<v Speaker 1>conflict in a neighborhood of Jerusalem called Czech Jarrah. Getting

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<v Speaker 1>inside these complicated issues is never easy. But today, in

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<v Speaker 1>order to take a first crack at some of them,

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<v Speaker 1>I'm happy to introduce you to a special guest. You

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<v Speaker 1>may not have heard his name before, but I am

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<v Speaker 1>looking forward to introducing you to him. Rabbia Albaria is

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<v Speaker 1>a Palestinian Israeli who's currently a doctoral student at the

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<v Speaker 1>Harvard Law School. He is quite simply one of the

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<v Speaker 1>most brilliant students I've ever taught in twenty years as

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<v Speaker 1>a law professor. Before coming to Harvard, he was a

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<v Speaker 1>civil rights attorney with Adalla, the Legal Center for our

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<v Speaker 1>minority rights in Israel. In that capacity, he argued important

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<v Speaker 1>cases before the Israeli Supreme Court, and he's also published

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<v Speaker 1>fascinating and path breaking scholarship about the experience of Palestinians

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<v Speaker 1>living in Israel as citizens. As you'll shortly hear, Robbia

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<v Speaker 1>has a distinctive voice and a distinctive perspective, both personally

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<v Speaker 1>and analytically on the conflict, and I'm very pleased that

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<v Speaker 1>he was able to join us here on deep background. Rabia,

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<v Speaker 1>thank you so much for joining me before we dive

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<v Speaker 1>into our substance. I just want to begin by asking

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<v Speaker 1>you how your family back home in Haifa are doing.

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<v Speaker 1>Is everybody okay? Thank you for having me. No, I

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<v Speaker 1>am doing fine. I've been going through all the recent

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<v Speaker 1>events watching from the US. But my families in Haifa

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<v Speaker 1>and they are currently fine, but it has been really

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<v Speaker 1>hard times. Did they see or directly experience any of

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<v Speaker 1>the violence that took place. My sister actually lives a

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<v Speaker 1>nearer neighborhood called the German Colony in Haifa, and there

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<v Speaker 1>has been a lot of Jewish supremacist moths that were

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<v Speaker 1>roaming the streets, and so they were hearing the moths

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<v Speaker 1>from their house while they were basically locked in their

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<v Speaker 1>house for about two days. And in your memory and

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<v Speaker 1>your living memory, has anything like this happened in Haifa before.

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<v Speaker 1>It's a city that's often held up as a model

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<v Speaker 1>of mutual tolerance between Palestinian citizens of Israel and Jewish

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<v Speaker 1>citizens of Israel. Well, not in my lifetime that I remember.

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<v Speaker 1>I'm obviously I want to say that I'm critical of

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<v Speaker 1>this term of coexistence that is used many times to

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<v Speaker 1>portray Haifa, and we can delve into that, but this

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<v Speaker 1>eruption of violence to this extent, both by private actors,

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<v Speaker 1>by mobs and by state sanctions, violence is something unprecedented.

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<v Speaker 1>Let's take a step back and define terms for listeners

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<v Speaker 1>who engage the question of Israel and Palestine. Let's say episodically,

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<v Speaker 1>you know, in the moments when the media engages it.

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<v Speaker 1>So let's start with just definitions. There are Palestinians who

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<v Speaker 1>identify as Palestinians, are ethnically Palestine or nationally Palestinians, but

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<v Speaker 1>are simultaneously citizens of the State of Israel. And then

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<v Speaker 1>there are Palestinians who live in the West Bank and

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<v Speaker 1>in Gaza who are Palestinians but are not citizens of Israel.

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<v Speaker 1>And then there are even more Palestinians who live outside

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<v Speaker 1>of those places, who are legally identified as refugees, who

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<v Speaker 1>are also not citizens of Israel. What are roughly ballpark

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<v Speaker 1>the numbers order of magnitude of each these groups, to

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<v Speaker 1>remind to remind people roughly how many citizens of Israel

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<v Speaker 1>identify as Palestinian. Okay, So, actually this is a great question.

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<v Speaker 1>I usually when I try to explain, you know, what

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<v Speaker 1>is the situation, I use the metaphor of a hand

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<v Speaker 1>five parts, and there is five different groups of Palestinians. Basically,

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<v Speaker 1>as you mentioned, there's Palestinian citizens of Israel, which are

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<v Speaker 1>amount to about twenty percent more or less of the

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<v Speaker 1>Israeli population. Of the Israeli people who have citizenship. In numbers,

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<v Speaker 1>we're talking about somewhere between one point eight million to

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<v Speaker 1>two million, depends how you count. Because there is the

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<v Speaker 1>second category of residents, which applies only to East Jerusalem Palestinians,

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<v Speaker 1>and it's a different legal status, very similar to citizenship,

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<v Speaker 1>but with a lot of reservations. For example, people with

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<v Speaker 1>residency cannot vote, and the residency can be revoked and

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<v Speaker 1>effectively people will be banned from living in East Jerusalem.

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<v Speaker 1>There's palestins in the West Bank, and there is Palestinians

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<v Speaker 1>in Gaza Strip, which is categories three and four, and

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<v Speaker 1>the fifth and last categories, as you mentioned, is refugees. Now,

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<v Speaker 1>as for numbers research, it's been consistently shown that since

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<v Speaker 1>the nineties, there's been an increase actually of Palestinians that

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<v Speaker 1>identifies Palestinians despite having Israeli citizenship, and we're talking about

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<v Speaker 1>roughly sixty percent of the population that clearly uses the

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<v Speaker 1>term Palestinian in their identity. Sixty percent of which population

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<v Speaker 1>the Palestinians citizens of Israel. I say so by implication,

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<v Speaker 1>that means there are say forty percent of people who

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<v Speaker 1>are ethnically or nationally Palestinian are citizens of Israel, but

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<v Speaker 1>don't use the term Palestinian to describe themselves, right, what

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<v Speaker 1>terms would they use to describe themselves? So there is

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<v Speaker 1>actually a variety of terms here that are at play.

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<v Speaker 1>You know, many people are familiar with the term Arab Israelis,

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<v Speaker 1>and I think it's it's important to discuss this and

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<v Speaker 1>put it on the table. It's actually a term. There

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<v Speaker 1>was an official term used by Israel to to describe

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<v Speaker 1>the Palestinian or Arab Palestinian minority with citizenship inside Israel.

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<v Speaker 1>But it's been a little bit deceiving because it's a

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<v Speaker 1>official terminology that was imposed on many Palestinians after the

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<v Speaker 1>establishment of Israel. Now people might use a variety of

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<v Speaker 1>other terms. It doesn't necessarily have to be either Palestinian

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<v Speaker 1>or Arab Israelis. Some people say, for example, they are

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<v Speaker 1>forty eight Palestinians or forty eight Arabs, which is a

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<v Speaker 1>term translated from Arabic. Actually to refer to people who

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<v Speaker 1>stayed in the land of nineteen forty eight after the

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<v Speaker 1>establishment of Israel after the Nakada, which is a term

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<v Speaker 1>referring to the Palestinian catastrophe. Literally, it means catastrophe by

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<v Speaker 1>the establishment of the state of Israel in nineteen forty eight. Now,

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<v Speaker 1>other terms can be simply an Arab. Many people refer

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<v Speaker 1>to themselves as Arabs. In the Israeli discourse. Arabs are

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<v Speaker 1>distinguished somewhat from Estinians. This is an important distinction because

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<v Speaker 1>I think the Arab is sometimes invoked to erase the

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<v Speaker 1>Palestinian identity or or marginalize the Palestinian identity. So some

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<v Speaker 1>people may refer to themselves as Arabs, which is the

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<v Speaker 1>wider category. Others may emphasize the Arab Israeli. Some would

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<v Speaker 1>say only Palestinians, some would say Palestinian citizens of Israel,

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<v Speaker 1>so it varies. Now. The reason I'm asking about these

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<v Speaker 1>terminological issues is that they have a deep significance, and

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<v Speaker 1>that team significance is especially noteworthy now because they go

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<v Speaker 1>to the question of the relationship in mind and in

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<v Speaker 1>identity between Palestinian citizens of Israel and the rest of

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<v Speaker 1>the Palestinian population and Palestinian citizens of Israel and the

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<v Speaker 1>State of Israel. They raise the question of what are

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<v Speaker 1>the political identifications, the national identifications, and the political loyalty

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<v Speaker 1>of Palestinian citizens of Israel, which are necessarily complicated, and

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<v Speaker 1>in Israel there is an ongoing discourse in which some

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<v Speaker 1>Jewish Israelis insist that Palestinian Israeli citizens are full equal

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<v Speaker 1>citizens of the State of Israel and should be treated

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<v Speaker 1>as such, and other Jewish Israelis insist to the contrary,

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<v Speaker 1>that Palestinian citizens of Israel are necessarily subject to dual

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<v Speaker 1>loyalties are not fully therefore loyal citizens of the State

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<v Speaker 1>of Israel, and that's used often as a justification for,

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<v Speaker 1>for example, refusing to include Arab parties in Israel in

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<v Speaker 1>the coalition that becomes the ruling coalition of government, or

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<v Speaker 1>other even more formalized practices of treating Palestinian Israelis as

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<v Speaker 1>though they're not full citizens of the state. This is

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<v Speaker 1>incredibly complicated, obviously, but say a word about how you

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<v Speaker 1>think of Palestinian Israeli identity and citizenship, maybe just speaking yourself,

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<v Speaker 1>since as you say, it's hard to make statistical analysis

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<v Speaker 1>of what most people think. Yeah, that's a great question,

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<v Speaker 1>and obviously it's it's it's multifaceted, right, So I think

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<v Speaker 1>that generally speaking, and I'm obviously speaking myself, I personally

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<v Speaker 1>identify as a Palestinian or a Palestinian citizen of Israel,

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<v Speaker 1>depending on context. I think that the status of Palestina

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<v Speaker 1>Israel is really complex, but at the same time it

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<v Speaker 1>can be summarized as very clearly as a subclass. So

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<v Speaker 1>it's it's a second tier citizenship, and it manifests really

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<v Speaker 1>in almost every aspect of life in Israel. It's important

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<v Speaker 1>to understand that most Palestinian citizens of Israel live in

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<v Speaker 1>separate localities. There are few what's called mixed cities in

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<v Speaker 1>which Palestinians and Jewish communities live side by side, for

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<v Speaker 1>example in Haifa, where I come from. But most Palestinative

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<v Speaker 1>in segregated towns or in separate localities, and they suffer

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<v Speaker 1>from There is a clear infrastructure problem, There's a clear

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<v Speaker 1>discrimination in allocation of resources. There is a clear poverty problem.

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<v Speaker 1>More than fifty percent of Palestinus are considered below poverty line.

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<v Speaker 1>There is a huge problem with crime that is now

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<v Speaker 1>proliferating among Palestinian society in Israel. And on top of

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<v Speaker 1>all that or could be as understood as a result

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<v Speaker 1>of institutional policies that discriminate against Palestinians and that subjugate

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<v Speaker 1>them to an inferior status enshrined also by law. I mean,

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<v Speaker 1>the recent developments from research years we've been seeing is,

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<v Speaker 1>for example, the enactment of a constitutional amendment the nation

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<v Speaker 1>state law that quite simply or straightforwardly define the state

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<v Speaker 1>of Israel or inshrine's claims and identity of constitutional status

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<v Speaker 1>without even reaffirming it purported democratic character. And so there

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<v Speaker 1>is a clear institutionalization that manifests in different aspects of life,

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<v Speaker 1>from allocation of free sources to discrimination in housing that

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<v Speaker 1>affects Palestinian lives in the every day. Tell me a

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<v Speaker 1>little bit about how you've experienced that and seen that,

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<v Speaker 1>because I mean, one of the fascinating things from the

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<v Speaker 1>American standpoint about your education is that you have two

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<v Speaker 1>degrees from top Israel University. Is a first degree of

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<v Speaker 1>University of Haifa than a degree in law from the

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<v Speaker 1>University of Tel Aviv, which is often said to be

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<v Speaker 1>the fancist law faculty in Israel. Your professors loved you.

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<v Speaker 1>I know that because I read their recommendations when you

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<v Speaker 1>applied to be a student at Harvard Law School. You

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<v Speaker 1>did your master's degree at Harvard Law School. Now you're

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<v Speaker 1>a doctoral student there, and in between finishing law school

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<v Speaker 1>in Israel and coming to the US to continue studying,

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<v Speaker 1>you're a human rights lawyer for Adalla, one of the

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<v Speaker 1>leading human rights organizations working on Palestinian rights. You argued

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<v Speaker 1>cases in front of the Israeli Supreme Court. Obviously all

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<v Speaker 1>this was in Hebrew. So you've been deeply in matched

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<v Speaker 1>in a series of institutions within Israel, probably through a

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<v Speaker 1>good part of your life. How has your identity been

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<v Speaker 1>shaped and developed by that kind of interaction in pretty

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<v Speaker 1>elite Israeli circles. Well, that's that's an interesting question because

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<v Speaker 1>I think, and you know, I tried to reflect on

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<v Speaker 1>these questions and some of my writings. I for example,

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<v Speaker 1>wrote about legal education in Israeli law schools and being

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<v Speaker 1>a Palestinian in that system. And it's a highly, highly

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<v Speaker 1>complex situation because many Palestinians are coming to these Israeli

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<v Speaker 1>elite circles or institutions and experienced a deep sense of

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<v Speaker 1>alienation going through these experiences, we're using a language that

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<v Speaker 1>is not ours. I was born and raised, you know,

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<v Speaker 1>speaking Arabic, and I went to school in Arabic until

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<v Speaker 1>I reach university, which is the trual path for any

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<v Speaker 1>Palestinian defending Israel. Now, perhaps you know, I grew up

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<v Speaker 1>in Haifa, which, as I said, is one of the

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<v Speaker 1>mixed cities, so perhaps you're exposed a little bit more

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<v Speaker 1>to Hebrew as a language, or and you acquire certain

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<v Speaker 1>exposure that is limited otherwise in other localities. But yes,

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<v Speaker 1>I think it's a highly contradictory situation where you go

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<v Speaker 1>through institutions and you use a language that is not yours,

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<v Speaker 1>and there is a language actually that many times you're

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<v Speaker 1>experiencing it as as an oppressing language. And I'm emphasizing

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<v Speaker 1>the idea of a language. But I think because I

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<v Speaker 1>think it's really immedium through which you realize your subjectivity

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<v Speaker 1>in the content of conversation and the terms in which

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<v Speaker 1>the discourse is shaped. You know, when you go as

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<v Speaker 1>a Palestinian student to an Israeli law school, one of

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<v Speaker 1>the fancy and also sometimes described as a liberal law school,

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<v Speaker 1>there is still a very clear limits to the discourse

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<v Speaker 1>about how to talk about Palestinian experiences and how to

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<v Speaker 1>understand how the law works, and then we give us

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<v Speaker 1>aecond great example. Yes, absolutely so. For example, I love

0:15:19.116 --> 0:15:21.516
<v Speaker 1>to give that very quickly about law school. For example,

0:15:21.836 --> 0:15:25.396
<v Speaker 1>you know, property classes. When we talk about property classes,

0:15:25.396 --> 0:15:29.116
<v Speaker 1>we analyze the doctrines and confiscations, but we never touch

0:15:29.236 --> 0:15:33.716
<v Speaker 1>upon how crucial this doctrine has been to Palestinian lives.

0:15:33.916 --> 0:15:37.156
<v Speaker 1>You know, Palestinians and israel have suffered mass expropriation of

0:15:37.156 --> 0:15:40.756
<v Speaker 1>their property, of their land during the fifties, sixties and seventies.

0:15:41.356 --> 0:15:45.356
<v Speaker 1>They were basically reproduced from an agricultural dependent class into

0:15:45.676 --> 0:15:49.316
<v Speaker 1>a low skilled, unskilled labor in the Israeli market force

0:15:49.796 --> 0:15:54.156
<v Speaker 1>during these years. And this has ramifications that are very

0:15:54.196 --> 0:15:57.836
<v Speaker 1>clear until and striking until this day. And so everything

0:15:57.876 --> 0:16:01.116
<v Speaker 1>in the class when as a Palestinian approaches law school

0:16:01.276 --> 0:16:04.716
<v Speaker 1>is decontextualized many times. Other times, we never, for example,

0:16:04.796 --> 0:16:07.316
<v Speaker 1>touch upon the fact it's a discourse that is very

0:16:07.676 --> 0:16:12.596
<v Speaker 1>present in America, for example, massive carceration and the carceral state,

0:16:12.676 --> 0:16:16.636
<v Speaker 1>and trying to understand the law enforcement apparatus, how it

0:16:16.676 --> 0:16:20.596
<v Speaker 1>interacts with minority groups or with racial violence, and these

0:16:20.676 --> 0:16:23.076
<v Speaker 1>kind of topics are never talked about, and these really

0:16:23.116 --> 0:16:27.396
<v Speaker 1>law schools, and so this lens of looking at the

0:16:27.516 --> 0:16:31.676
<v Speaker 1>law in context is very much absent many times from

0:16:31.756 --> 0:16:34.036
<v Speaker 1>law schools. I would add, by the way, that I

0:16:34.036 --> 0:16:36.236
<v Speaker 1>think a lot of students in American law schools would

0:16:36.276 --> 0:16:38.796
<v Speaker 1>tell you that until the last decade, a lot of

0:16:38.796 --> 0:16:42.316
<v Speaker 1>those topics were slighted in most of American legal education too,

0:16:42.316 --> 0:16:44.916
<v Speaker 1>with respect to raise in the United States and particularly

0:16:44.996 --> 0:16:47.756
<v Speaker 1>the history of white supremacy in the United States. But

0:16:47.796 --> 0:16:49.676
<v Speaker 1>that that doesn't make it any better. I'm just noting

0:16:49.676 --> 0:16:54.316
<v Speaker 1>that that that's the case. So with that very helpful context,

0:16:54.356 --> 0:16:57.116
<v Speaker 1>I want to turn now to really the reason that

0:16:57.156 --> 0:16:59.676
<v Speaker 1>I wanted to have you on the podcast, and that

0:16:59.836 --> 0:17:05.636
<v Speaker 1>is to hear more about your view about why this

0:17:05.796 --> 0:17:11.156
<v Speaker 1>particular iteration of violence between Israel and Gaza, which started

0:17:11.196 --> 0:17:14.596
<v Speaker 1>in certain ways that were very familiar going back at

0:17:14.716 --> 0:17:17.756
<v Speaker 1>least a couple of decades and in some ways longer so.

0:17:18.156 --> 0:17:22.796
<v Speaker 1>Violence in and around Jerusalem, unrest at Alaxa, the Temple

0:17:22.796 --> 0:17:29.636
<v Speaker 1>Mount site, rockets fired from Gaza Bahamas into Israel, retaliation

0:17:29.716 --> 0:17:33.196
<v Speaker 1>from the Israeli side with air attacks in which lots

0:17:33.196 --> 0:17:36.396
<v Speaker 1>of people die, including lots of civilians. This is a

0:17:36.436 --> 0:17:40.316
<v Speaker 1>script that we've seen multiple times before. What seems most

0:17:40.356 --> 0:17:45.956
<v Speaker 1>distinctive this time is the violence perpetrated in some instances

0:17:45.996 --> 0:17:50.916
<v Speaker 1>by Jewish Israelis against Palasinian Israelis, in some instances by

0:17:50.956 --> 0:17:54.636
<v Speaker 1>Palasinian Israelis against Jewish Israelis in a number of different

0:17:54.996 --> 0:17:57.756
<v Speaker 1>cities and places around the country, including cities that you're

0:17:57.756 --> 0:18:00.756
<v Speaker 1>describing as mixed cities. So the first question I want

0:18:00.796 --> 0:18:03.636
<v Speaker 1>to ask is, and it's a really hard one, why

0:18:04.036 --> 0:18:07.276
<v Speaker 1>this time? Why is this happening? In your view? Now,

0:18:09.516 --> 0:18:14.916
<v Speaker 1>that's an important question. I think the for understanding it,

0:18:15.916 --> 0:18:18.756
<v Speaker 1>we need to zoom out a little bit and understand

0:18:18.796 --> 0:18:22.196
<v Speaker 1>what led to these escalations. And I think the immediate

0:18:22.836 --> 0:18:28.156
<v Speaker 1>point of departure would be good. So let's let's talk

0:18:28.156 --> 0:18:31.636
<v Speaker 1>about that. So that's Chechter has a neighborhood of Jerusalem

0:18:31.676 --> 0:18:35.236
<v Speaker 1>in which there's been an ongoing controversy with lots of

0:18:35.276 --> 0:18:39.516
<v Speaker 1>twists and turns, most recently involving a controversy that's headed

0:18:39.516 --> 0:18:41.316
<v Speaker 1>for the Israeli Supreme Court. In fact, it's before the

0:18:41.396 --> 0:18:44.676
<v Speaker 1>Israeli Supreme Court now, involving a number of houses. Do

0:18:44.716 --> 0:18:46.756
<v Speaker 1>you want to give us the legal background? No, one,

0:18:46.796 --> 0:18:48.476
<v Speaker 1>no one better for then you to explain the legal

0:18:48.476 --> 0:18:50.676
<v Speaker 1>backgrounds since as as a human rights layer you've worked

0:18:50.716 --> 0:18:53.036
<v Speaker 1>on these kinds of cases. Yeah, so I think I

0:18:53.076 --> 0:18:56.276
<v Speaker 1>think the most important to put it simply, what's happening

0:18:56.276 --> 0:18:59.356
<v Speaker 1>there is that there is families, Palestinian families living in

0:18:59.436 --> 0:19:03.956
<v Speaker 1>this is Jerusalem neighborhood that are now being brought to

0:19:04.036 --> 0:19:07.796
<v Speaker 1>court by Jewish settler organizations. And the idea is that

0:19:08.756 --> 0:19:12.076
<v Speaker 1>these these families who were resettled, part of them were

0:19:12.116 --> 0:19:17.196
<v Speaker 1>resettled there in the fifties before Israel even occupied, and

0:19:17.276 --> 0:19:21.036
<v Speaker 1>they were resettled because they were refugees from internally displaced

0:19:21.076 --> 0:19:25.196
<v Speaker 1>from Haifa, from other places. And now these settler groups

0:19:25.276 --> 0:19:29.156
<v Speaker 1>or settler organizations are trying to claim this property by

0:19:29.356 --> 0:19:32.676
<v Speaker 1>using a hook claiming that this property belonged to Jewish

0:19:32.716 --> 0:19:35.996
<v Speaker 1>people before nineteen for eight, before the establishment of the

0:19:36.036 --> 0:19:39.596
<v Speaker 1>state of Visions. So there is a complex actually legal situation.

0:19:39.716 --> 0:19:44.836
<v Speaker 1>But what's important to understand is that this system works

0:19:44.916 --> 0:19:48.756
<v Speaker 1>with two different rules applying to do different people. Palestinians

0:19:48.796 --> 0:19:53.756
<v Speaker 1>cannot try to claim property that was Palestinians before nineteen

0:19:53.836 --> 0:19:58.636
<v Speaker 1>forty eight. This path is only allowed for particularly in

0:19:58.676 --> 0:20:02.636
<v Speaker 1>East Jerusalem. For Jewish that is usually even not the

0:20:03.076 --> 0:20:05.716
<v Speaker 1>particular families of the Jewish people who lived in the houses,

0:20:05.716 --> 0:20:11.756
<v Speaker 1>but Jewish settler and geo's or groups. And so what

0:20:11.836 --> 0:20:15.396
<v Speaker 1>we're seeing here is illegal. To pause, Yeah, just to

0:20:15.436 --> 0:20:17.556
<v Speaker 1>pause to clarify the legal battle for people who aren't

0:20:17.596 --> 0:20:20.116
<v Speaker 1>you know, inside the inside the details of this as

0:20:20.156 --> 0:20:24.396
<v Speaker 1>I understand it, the position of the settler groups is

0:20:24.516 --> 0:20:29.316
<v Speaker 1>that these houses were lived in by Jews before nineteen

0:20:29.316 --> 0:20:31.836
<v Speaker 1>forty eight, when there was neither an Israel nor a Palestine.

0:20:31.916 --> 0:20:35.996
<v Speaker 1>There was a UN mandate administered by by Britain that

0:20:36.516 --> 0:20:40.436
<v Speaker 1>that in nineteen forty eight this territory ended up after

0:20:40.996 --> 0:20:43.956
<v Speaker 1>Israel declared independence and ended up in a war with

0:20:44.116 --> 0:20:46.876
<v Speaker 1>a number of its neighbors, including Jordan, ended up under

0:20:46.996 --> 0:20:49.716
<v Speaker 1>Jordanian control between nineteen forty eight and nineteen sixty seven.

0:20:50.236 --> 0:20:51.756
<v Speaker 1>Am I right? Am I just correct me if I

0:20:51.836 --> 0:20:54.396
<v Speaker 1>go wrong. I mean, and that during that period of time,

0:20:54.916 --> 0:20:57.796
<v Speaker 1>no Jews were permitted to or chose to stay within

0:20:57.876 --> 0:21:01.836
<v Speaker 1>what had become Jordan. And at that moment Palestinians who

0:21:01.836 --> 0:21:04.356
<v Speaker 1>were internally displaced from other places within what had become

0:21:04.436 --> 0:21:07.196
<v Speaker 1>Israel were resettled in these homes. They've been there since,

0:21:07.636 --> 0:21:11.116
<v Speaker 1>and in nineteen sixty seven Israel conquered this territory back.

0:21:11.156 --> 0:21:14.276
<v Speaker 1>It's subsequently annexed the territory, although it's annexation is not

0:21:14.396 --> 0:21:17.596
<v Speaker 1>recognized by the international community, but it is recognized by

0:21:17.596 --> 0:21:21.596
<v Speaker 1>the Israeli courts. And so in principle, under Israeli law,

0:21:21.836 --> 0:21:24.796
<v Speaker 1>these homes are supposed to revert to whom Are they

0:21:24.796 --> 0:21:27.996
<v Speaker 1>supposed to revert to the original owners? Are they're supposed

0:21:27.996 --> 0:21:31.076
<v Speaker 1>to revert to the government. Somehow they were supposed to

0:21:31.116 --> 0:21:33.396
<v Speaker 1>revert to somebody, which has led to a claim on

0:21:33.476 --> 0:21:36.956
<v Speaker 1>them being made by these Jewish organizations. Yes, but these

0:21:37.236 --> 0:21:40.436
<v Speaker 1>legal baties have been actually happening since the seventies in

0:21:40.676 --> 0:21:44.476
<v Speaker 1>Sarah and elsewhere in Jerusalem, and we're seeing that there

0:21:44.676 --> 0:21:47.676
<v Speaker 1>is on one hand, while the court allows bringing these

0:21:47.756 --> 0:21:50.636
<v Speaker 1>cases when and these claims by Jewish groups, it does

0:21:50.716 --> 0:21:54.996
<v Speaker 1>not allow any claims by Palestinians to reclaim their property

0:21:55.076 --> 0:21:58.516
<v Speaker 1>before nineteen forty eight. And this is hugely problematic because

0:21:58.596 --> 0:22:02.036
<v Speaker 1>these people, part of the Czech families, were resettled there

0:22:02.236 --> 0:22:05.076
<v Speaker 1>by the un by the UNWA in conduction with the

0:22:05.156 --> 0:22:09.436
<v Speaker 1>Jordanian government that was back then in the fifties. That

0:22:10.196 --> 0:22:14.276
<v Speaker 1>neighbor and UNROWA is the United Nations especially designated institution

0:22:14.476 --> 0:22:17.756
<v Speaker 1>that essentially only deals with Palestinian refugees. I mean that's

0:22:17.796 --> 0:22:19.996
<v Speaker 1>basically its job. And it has existed since forty eight

0:22:20.036 --> 0:22:23.356
<v Speaker 1>and still exists, yes, and so I really think that

0:22:23.436 --> 0:22:26.396
<v Speaker 1>the words of the families themselves are put this very strongly,

0:22:26.476 --> 0:22:29.236
<v Speaker 1>you know, they say you settled us even here. This

0:22:29.396 --> 0:22:32.356
<v Speaker 1>has become a Palestinian neighborhood for generations now, I mean

0:22:32.676 --> 0:22:35.876
<v Speaker 1>it was Palestinian in part as well before ninety four eight.

0:22:35.916 --> 0:22:38.236
<v Speaker 1>There is no dispute that some Jews lived there, right,

0:22:39.236 --> 0:22:43.396
<v Speaker 1>but the dispute becomes also more problematic when these not

0:22:43.516 --> 0:22:47.236
<v Speaker 1>the exact people are claiming their their property. But under

0:22:47.356 --> 0:22:53.116
<v Speaker 1>some legal constructions, it's enabled for settler, you know, organizations

0:22:53.556 --> 0:22:57.556
<v Speaker 1>to advance a political agenda. And many people have seen

0:22:57.676 --> 0:23:01.276
<v Speaker 1>the viral video of Jacob from the US, the settler

0:23:01.356 --> 0:23:04.356
<v Speaker 1>who is now living in Czech saying, you know to

0:23:04.476 --> 0:23:07.476
<v Speaker 1>the family, well, I'm not stealing your home. If I

0:23:07.556 --> 0:23:10.316
<v Speaker 1>don't steal it, somebody else will. And this is part

0:23:10.356 --> 0:23:12.676
<v Speaker 1>of the problem. There is people who are coming, you know,

0:23:13.596 --> 0:23:16.956
<v Speaker 1>Jewish settlers coming from the US part of them and

0:23:17.276 --> 0:23:20.396
<v Speaker 1>settling in this neighborhood with no ties whatsoever to the

0:23:20.516 --> 0:23:23.796
<v Speaker 1>particular people who are living them, and they're destroying communities

0:23:23.916 --> 0:23:29.036
<v Speaker 1>and forcing evictions and etc. Et cetera un Palestinian communities.

0:23:31.156 --> 0:23:42.916
<v Speaker 1>We'll be back in a moment. So the chech Jar

0:23:43.676 --> 0:23:48.356
<v Speaker 1>conflict was the catalyst here to drive this latest cycle

0:23:48.396 --> 0:23:52.196
<v Speaker 1>of escalation. That seems clear. How does it relate in

0:23:52.316 --> 0:23:55.676
<v Speaker 1>your view to the Again this underlying question of why

0:23:56.276 --> 0:23:59.436
<v Speaker 1>this violence in both directions in mixed cities, because as

0:23:59.436 --> 0:24:02.276
<v Speaker 1>you point out, there's been struggle in zech Jarrah for

0:24:02.356 --> 0:24:05.556
<v Speaker 1>a while, and also there have been other instances in

0:24:05.716 --> 0:24:09.916
<v Speaker 1>which there was you know, rockets fired from God Israeli

0:24:10.396 --> 0:24:14.236
<v Speaker 1>aircraft firing missiles, as well as in in the more

0:24:14.276 --> 0:24:17.596
<v Speaker 1>distant past, Israeli troops in Gaza. So we've seen this

0:24:17.676 --> 0:24:21.356
<v Speaker 1>kind of military escalation before, but without the corresponding violence

0:24:21.436 --> 0:24:25.156
<v Speaker 1>within Israeli mixed cities. So I think momentum is a

0:24:25.276 --> 0:24:28.116
<v Speaker 1>huge part of it, and also timing. We should understand

0:24:28.156 --> 0:24:30.796
<v Speaker 1>this came against the background of Ramadan, one of the

0:24:30.876 --> 0:24:34.556
<v Speaker 1>holiest months in Islam for many people who are practicing

0:24:34.596 --> 0:24:39.796
<v Speaker 1>their fasting and end with aid fu so and this

0:24:40.556 --> 0:24:45.676
<v Speaker 1>evictions or forced evictions from Ze came against this background

0:24:45.796 --> 0:24:48.596
<v Speaker 1>and as well as that escalated to raids into Al

0:24:48.636 --> 0:24:52.356
<v Speaker 1>Aksamosk to one of the holiest sites in Islam, and

0:24:52.516 --> 0:24:56.676
<v Speaker 1>this sparked a lot of tensions, a lot of protests,

0:24:56.836 --> 0:25:00.956
<v Speaker 1>and the protests that spread across many different Palestinian communities

0:25:00.996 --> 0:25:04.276
<v Speaker 1>in Israel. First before Gaza came into the the picture

0:25:04.676 --> 0:25:08.636
<v Speaker 1>where started what started as actually peaceful protests where brutally

0:25:09.196 --> 0:25:11.916
<v Speaker 1>suppressed by the police. I know many of my friends

0:25:11.956 --> 0:25:17.036
<v Speaker 1>who protested actually in Haifa were arrested, detained, eventually some

0:25:17.156 --> 0:25:20.996
<v Speaker 1>of them released. But what started as peaceful protests soon

0:25:21.116 --> 0:25:24.956
<v Speaker 1>became the police crackdown on these protests, escalating the situation

0:25:25.076 --> 0:25:30.716
<v Speaker 1>even more when Jewish vigilante groups started joining this picture

0:25:30.876 --> 0:25:33.716
<v Speaker 1>and killed in led. The first incidents that led really

0:25:33.756 --> 0:25:38.436
<v Speaker 1>to the further escalation in violence was a settler killed

0:25:38.556 --> 0:25:41.396
<v Speaker 1>in art settler Jewish settler killed and led a Palestinian

0:25:41.436 --> 0:25:45.876
<v Speaker 1>citizen and was later released by the court. He was

0:25:45.956 --> 0:25:49.036
<v Speaker 1>suspected in killing but then later released by the court

0:25:49.156 --> 0:25:51.876
<v Speaker 1>after a lot of political pressure as well. In the background,

0:25:52.156 --> 0:25:55.836
<v Speaker 1>and so this is the released on the released on

0:25:55.916 --> 0:25:58.196
<v Speaker 1>the theory that he had acted in self defense. Right,

0:25:58.596 --> 0:26:00.636
<v Speaker 1>And there's are, if I'm not mistaken, that's the episode

0:26:00.636 --> 0:26:02.796
<v Speaker 1>of which there's a video which also has been widely

0:26:03.196 --> 0:26:06.036
<v Speaker 1>widely shared on the internet, Yes, which showed actually that

0:26:06.116 --> 0:26:09.236
<v Speaker 1>he's shooting from far away. But I think that this

0:26:09.876 --> 0:26:12.996
<v Speaker 1>situation where Musa Hassuni, the person the Palestine from let

0:26:13.036 --> 0:26:15.476
<v Speaker 1>who was killed by the subtler. The next day, we

0:26:15.556 --> 0:26:18.796
<v Speaker 1>see the eruption of violence even more. We see that

0:26:18.956 --> 0:26:23.036
<v Speaker 1>police is cracking down on the funeral of this person,

0:26:23.236 --> 0:26:26.916
<v Speaker 1>leading to even more tensions and etcetera, etcetera, and then

0:26:27.116 --> 0:26:30.116
<v Speaker 1>it spread to many different localities. Obviously there has been

0:26:30.196 --> 0:26:33.676
<v Speaker 1>also Palestinian violence, but I think we should understand here

0:26:33.836 --> 0:26:38.476
<v Speaker 1>the forces at play. While Jewish vigilante groups we're roaming

0:26:38.556 --> 0:26:43.036
<v Speaker 1>the streets, coming organizing on WhatsApp, telegram, etc. And going

0:26:43.116 --> 0:26:47.876
<v Speaker 1>to Palestinian neighborhoods, there were actually no similar instances where

0:26:48.556 --> 0:26:53.076
<v Speaker 1>groups were organizing Palestinian groups organizing to go to Jewish

0:26:53.116 --> 0:26:57.116
<v Speaker 1>neighborhoods to attack them. Yes, there has been obviously Palestinian

0:26:57.196 --> 0:27:01.796
<v Speaker 1>violence that as I understand, it's reacted to the attacks

0:27:01.876 --> 0:27:05.556
<v Speaker 1>by mobs and as well as by the police. There

0:27:05.596 --> 0:27:09.916
<v Speaker 1>has been I think the police has been doning these

0:27:09.996 --> 0:27:15.436
<v Speaker 1>attacks while doing absolutely almost effectively nothing to prevent these attacts.

0:27:15.436 --> 0:27:18.116
<v Speaker 1>And this is I think, what what is distinctive about

0:27:18.196 --> 0:27:21.396
<v Speaker 1>this moment as well. We are seeing both private and

0:27:21.596 --> 0:27:28.076
<v Speaker 1>state actors working on violence that is manifesting against Palestinian

0:27:28.116 --> 0:27:31.996
<v Speaker 1>communities in Israel in an unprecedented way. Two thoughts on

0:27:32.436 --> 0:27:37.916
<v Speaker 1>that analysis. The first is, you know, no doubt lots

0:27:37.956 --> 0:27:43.756
<v Speaker 1>of Jewish Israelis would say that, you know, would say effectively,

0:27:44.076 --> 0:27:47.476
<v Speaker 1>while the violence started on the Palestinian side, and no doubt,

0:27:47.956 --> 0:27:50.196
<v Speaker 1>you know, most Palestinian Israelis and other Palestinians would have

0:27:50.196 --> 0:27:51.956
<v Speaker 1>the view that the violence started on the Israeli side.

0:27:53.356 --> 0:27:56.996
<v Speaker 1>This is characteristic to outsiders trying to watch the conflict.

0:27:57.676 --> 0:28:00.476
<v Speaker 1>Right each side says, well, you have to understand the context,

0:28:00.916 --> 0:28:03.756
<v Speaker 1>and each side says the other side started it, either

0:28:03.876 --> 0:28:08.956
<v Speaker 1>globally or locally in a particular circumstance. And so one

0:28:09.196 --> 0:28:11.556
<v Speaker 1>the challenges to outsiders is to try to understand the

0:28:11.676 --> 0:28:14.996
<v Speaker 1>deep structures that are driving the cycle of violence, quite

0:28:15.036 --> 0:28:19.676
<v Speaker 1>apart from the particularized incidents. A second point which you make,

0:28:19.716 --> 0:28:21.596
<v Speaker 1>which I think is very it is significant to keep

0:28:21.596 --> 0:28:24.796
<v Speaker 1>in mind, is that Israel has the state on its side, right,

0:28:24.836 --> 0:28:26.796
<v Speaker 1>I mean certainly within Israel, it has the government digital

0:28:26.876 --> 0:28:29.556
<v Speaker 1>on its side, and then with respect to Gaza, it

0:28:29.716 --> 0:28:34.036
<v Speaker 1>has a full blown powerful military, whereas a Hamas does

0:28:34.076 --> 0:28:36.156
<v Speaker 1>not have anything of the kind. It has a handful

0:28:36.196 --> 0:28:39.396
<v Speaker 1>of rockets available at its disposal. So that I think

0:28:39.516 --> 0:28:43.116
<v Speaker 1>is important context. Without a doubt, what I'm trying to

0:28:43.556 --> 0:28:45.636
<v Speaker 1>get a hold on, and you know, because I don't

0:28:45.636 --> 0:28:50.316
<v Speaker 1>know the answer to it, is whether over the longer run, say,

0:28:50.356 --> 0:28:54.556
<v Speaker 1>over the last couple of decades, Israeli Palestinians have started

0:28:54.596 --> 0:28:59.316
<v Speaker 1>to feel differently about their relationship to the state, about

0:28:59.356 --> 0:29:03.396
<v Speaker 1>their relationship to other Palestinians, about the treatment that they're

0:29:03.596 --> 0:29:06.476
<v Speaker 1>encountering than they have in the past, So that there's

0:29:06.516 --> 0:29:11.436
<v Speaker 1>some structural cause, as it were, of the protests, for example,

0:29:11.516 --> 0:29:14.156
<v Speaker 1>that you describe, which started peacefully and then you and

0:29:14.236 --> 0:29:17.516
<v Speaker 1>then met resistance and so forth, or whether it really

0:29:17.636 --> 0:29:19.996
<v Speaker 1>is a product of, in a more in coate way,

0:29:20.356 --> 0:29:22.756
<v Speaker 1>of just building tensions and in the story that you've

0:29:22.796 --> 0:29:25.836
<v Speaker 1>been describing, it is more a story of this happened,

0:29:25.876 --> 0:29:27.636
<v Speaker 1>and then this happened, and this happened. I agree with

0:29:27.676 --> 0:29:30.596
<v Speaker 1>that analysis. I get that that's what happened, But I'm

0:29:30.636 --> 0:29:33.676
<v Speaker 1>trying to figure out. I'm puzzling over whether there is

0:29:33.756 --> 0:29:38.636
<v Speaker 1>in fact a structural change in the self consciousness of

0:29:38.756 --> 0:29:42.116
<v Speaker 1>Palestinian Israelis either they're identifying more with other Palestinians or

0:29:42.196 --> 0:29:44.236
<v Speaker 1>less with the State of Israel, or that their identification

0:29:44.316 --> 0:29:47.716
<v Speaker 1>hasn't changed but they felt more desperate, or alternatively, that

0:29:47.756 --> 0:29:50.156
<v Speaker 1>they feel more secure within the State of Israel and

0:29:50.156 --> 0:29:54.236
<v Speaker 1>therefore felt safer initiating protests and then were then surprised

0:29:54.636 --> 0:29:57.476
<v Speaker 1>by the vigilante violence in the other direction, as well

0:29:57.516 --> 0:30:01.116
<v Speaker 1>as the police response. I mean, these are all possible hypotheses.

0:30:01.156 --> 0:30:02.836
<v Speaker 1>I don't have a view as to which of them

0:30:02.956 --> 0:30:04.916
<v Speaker 1>is correct, if any, but I wonder if any of

0:30:04.956 --> 0:30:08.876
<v Speaker 1>those ideas or similar ideas makes sense to you. That

0:30:09.116 --> 0:30:11.676
<v Speaker 1>an interesting question, and I think it's a little bit

0:30:11.716 --> 0:30:14.876
<v Speaker 1>too early, perhaps to judge on recent events how they

0:30:14.916 --> 0:30:18.876
<v Speaker 1>will affect the deep structure. I think that Palestinians have

0:30:19.316 --> 0:30:22.796
<v Speaker 1>over the since the establishment of Israel actually in nineteen

0:30:22.876 --> 0:30:26.636
<v Speaker 1>forty eight, each generation of Palestinians has had at least

0:30:26.716 --> 0:30:32.156
<v Speaker 1>one major protests that are very similar to what has

0:30:32.196 --> 0:30:37.036
<v Speaker 1>happened recently in some sense, where they reaffirmed their Palestinian identity.

0:30:37.076 --> 0:30:40.636
<v Speaker 1>It happened with the second generation after the Nakba in

0:30:40.796 --> 0:30:45.996
<v Speaker 1>nineteen seventy six, where Palestinians protested what is often known

0:30:46.156 --> 0:30:49.236
<v Speaker 1>as the Land Day against the confiscation of land. It

0:30:49.356 --> 0:30:53.556
<v Speaker 1>happened again almost twenty five years later in the second Default,

0:30:53.716 --> 0:30:57.116
<v Speaker 1>and it's happening now with a new generation. And I

0:30:57.156 --> 0:31:00.556
<v Speaker 1>think it's important to understand this because each generation is

0:31:00.636 --> 0:31:07.516
<v Speaker 1>reaffirming its commitment to Palestinian identity. So looking from a

0:31:07.596 --> 0:31:11.436
<v Speaker 1>bird's view, you know, like each generation has had this

0:31:12.156 --> 0:31:19.316
<v Speaker 1>defining moment in which Palestinian citizens erupted against structural violence

0:31:19.396 --> 0:31:22.156
<v Speaker 1>of the state. And you're absolutely right for a person

0:31:22.196 --> 0:31:24.596
<v Speaker 1>who's an outside that it's hard to follow these events

0:31:24.716 --> 0:31:27.316
<v Speaker 1>from this. But what is important to understand that there

0:31:27.436 --> 0:31:30.676
<v Speaker 1>is a subclass of Palestinians that is struggling with a

0:31:30.756 --> 0:31:34.076
<v Speaker 1>state with its practices. And what has the recent events shown.

0:31:34.156 --> 0:31:39.156
<v Speaker 1>It unleashed a militaristic structure that is still governing Palestinians.

0:31:39.356 --> 0:31:41.556
<v Speaker 1>It's important to say, you know, Palestinus in Israel have

0:31:41.716 --> 0:31:46.276
<v Speaker 1>always lived under the idea of a second class citizens,

0:31:46.356 --> 0:31:52.236
<v Speaker 1>the idea of being heavily surveiled, heavily controlled, and heavily dominated.

0:31:52.876 --> 0:31:55.316
<v Speaker 1>Let's turn to what this is going to mean going

0:31:55.396 --> 0:31:58.036
<v Speaker 1>forward with this very sensible caveat that we don't know

0:31:58.156 --> 0:32:01.796
<v Speaker 1>for sure, and it's soon to tell. One trend that

0:32:02.156 --> 0:32:04.436
<v Speaker 1>has been going on in the series of elections that

0:32:04.516 --> 0:32:06.276
<v Speaker 1>Israel has been holding over the last few years. Because

0:32:06.276 --> 0:32:08.996
<v Speaker 1>there have been round after round after round after round

0:32:08.996 --> 0:32:10.836
<v Speaker 1>of elections, because it's been impossible for any of the

0:32:11.196 --> 0:32:15.596
<v Speaker 1>factions to produce a functioning coalition, Palestinian voter turnout has

0:32:15.636 --> 0:32:19.756
<v Speaker 1>been going up, and the potential impact of what are

0:32:19.796 --> 0:32:24.396
<v Speaker 1>called colloquially and Israel Arab parties or Palestinian parties has risen.

0:32:25.316 --> 0:32:29.116
<v Speaker 1>They've even gotten some votes from Jewish Israelis. Maybe those

0:32:29.116 --> 0:32:31.676
<v Speaker 1>are token protest votes, but there are a handful of them,

0:32:32.876 --> 0:32:36.556
<v Speaker 1>and that too. Many observers who were more hopeful, myself included,

0:32:37.036 --> 0:32:40.476
<v Speaker 1>suggested a kind of willingness on the part of Palstinian

0:32:40.516 --> 0:32:44.236
<v Speaker 1>Israelis to try to use the levers of political power

0:32:44.316 --> 0:32:46.876
<v Speaker 1>that are available to them as citizens of a democracy,

0:32:47.356 --> 0:32:51.396
<v Speaker 1>to try to demand equal justice and equal rights for

0:32:51.516 --> 0:32:55.396
<v Speaker 1>themselves and for their communities. How do you see these

0:32:55.436 --> 0:32:58.116
<v Speaker 1>events playing out that way? Are they likely to cause

0:32:58.476 --> 0:33:01.196
<v Speaker 1>Palsini Israelis to be less inclined to turn out to

0:33:01.276 --> 0:33:05.636
<v Speaker 1>vote or more, are they likely to cause Jewish Israeli

0:33:05.636 --> 0:33:09.396
<v Speaker 1>political parties to be open to entering into coalition with

0:33:09.596 --> 0:33:11.836
<v Speaker 1>Palestinians or less open even than they have been in

0:33:11.916 --> 0:33:14.516
<v Speaker 1>the past, which is what my instinct would would tell me.

0:33:14.636 --> 0:33:16.556
<v Speaker 1>I'm trying to figure out, you know, where this is

0:33:16.556 --> 0:33:20.396
<v Speaker 1>all leading. I have two things that I'm reflecting about

0:33:20.436 --> 0:33:23.836
<v Speaker 1>this question. One is it's important to understand that the

0:33:23.916 --> 0:33:27.556
<v Speaker 1>protests erupted mainly by young people. I'm not sure that

0:33:27.996 --> 0:33:31.116
<v Speaker 1>there will be a major change in the election patterns

0:33:31.196 --> 0:33:36.236
<v Speaker 1>because many Palestinian citizens of Israel also vote on different considerations,

0:33:37.036 --> 0:33:39.956
<v Speaker 1>and so I'm not actually optimistic that we're going to

0:33:40.036 --> 0:33:43.236
<v Speaker 1>see a deep change here. Perhaps yes, perhaps no, it's

0:33:43.836 --> 0:33:47.876
<v Speaker 1>it's too early to judge. But I think that what

0:33:48.036 --> 0:33:51.636
<v Speaker 1>we've seen is that it quote all the political readership

0:33:51.716 --> 0:33:55.356
<v Speaker 1>of Palestinians in Israel by surprise. I think that we've

0:33:55.436 --> 0:33:58.676
<v Speaker 1>seen in the last two years an inclination of Palestinians

0:33:59.116 --> 0:34:02.836
<v Speaker 1>to cooperate or to consider joining a government. You know.

0:34:02.956 --> 0:34:09.236
<v Speaker 1>The counterpart of legitimating Palestinians as a political allies is

0:34:09.276 --> 0:34:12.436
<v Speaker 1>that Palestines for the first time are actually considering joining

0:34:12.556 --> 0:34:15.956
<v Speaker 1>the government. And I think this the recent event have

0:34:16.036 --> 0:34:19.196
<v Speaker 1>been blown in the face for many of these politicians

0:34:19.316 --> 0:34:24.356
<v Speaker 1>that thought that, you know, we can gain some material

0:34:24.916 --> 0:34:28.996
<v Speaker 1>benefits by joining the governments without discussing quote unquote politics,

0:34:29.156 --> 0:34:32.676
<v Speaker 1>you know, or without discussing the Palestinian question or for

0:34:32.716 --> 0:34:35.476
<v Speaker 1>the Palestinian problem. I think it's too early to to

0:34:36.676 --> 0:34:40.756
<v Speaker 1>to see how this will implicate on future patterns of

0:34:41.436 --> 0:34:47.316
<v Speaker 1>a voting What about on the broader sense of sort

0:34:47.356 --> 0:34:51.476
<v Speaker 1>of social participation of Palestinians in Israeli life. I mean,

0:34:51.756 --> 0:34:53.796
<v Speaker 1>when you appear in front of the Israeli Supreme Court

0:34:53.836 --> 0:34:56.876
<v Speaker 1>as you have to argue a case. Part of your

0:34:56.916 --> 0:34:58.836
<v Speaker 1>winning your case is the legal argument. Part of it

0:34:58.956 --> 0:35:01.796
<v Speaker 1>is how you were perceived as a Palestinians citizen in

0:35:01.916 --> 0:35:04.036
<v Speaker 1>Israel who's a graduate of a law school where a

0:35:04.116 --> 0:35:07.756
<v Speaker 1>bunch of the justices or professors, you know, and where

0:35:07.796 --> 0:35:09.556
<v Speaker 1>a lot of them went to law school. You're in

0:35:09.716 --> 0:35:11.516
<v Speaker 1>some sense the same In the US Supreme Court, the

0:35:11.516 --> 0:35:13.476
<v Speaker 1>people arguing in front of the court are part of

0:35:13.596 --> 0:35:17.236
<v Speaker 1>almost by definition, a legal elite. When you think about

0:35:17.516 --> 0:35:19.676
<v Speaker 1>how this is going to affect your career as a

0:35:19.756 --> 0:35:22.396
<v Speaker 1>human rights lawyer or maybe as a scholar and an academic,

0:35:23.476 --> 0:35:25.876
<v Speaker 1>how does it what's the sort of personal takeaway for

0:35:25.956 --> 0:35:28.756
<v Speaker 1>you in how this shifts things, if it shifts them

0:35:28.796 --> 0:35:32.796
<v Speaker 1>at all. I think that the recent events have really

0:35:32.876 --> 0:35:36.436
<v Speaker 1>been a breaking point for many philistine is living in Israel.

0:35:36.916 --> 0:35:41.476
<v Speaker 1>The experience, you know, of knowing that you can sit

0:35:41.556 --> 0:35:45.116
<v Speaker 1>in your house and just hear mops chanting under their house.

0:35:45.196 --> 0:35:49.116
<v Speaker 1>Death to adapts, it's really something else. It's not something normal.

0:35:49.196 --> 0:35:55.636
<v Speaker 1>It's not something that we've ever experienced. And still I

0:35:55.796 --> 0:36:00.076
<v Speaker 1>think that it surfaced a lot of the structural problems,

0:36:00.116 --> 0:36:03.596
<v Speaker 1>and its surfaced discourse that has not been very present.

0:36:03.676 --> 0:36:05.476
<v Speaker 1>And here I want to connect it maybe to the

0:36:05.756 --> 0:36:08.836
<v Speaker 1>question of political readership. I think Palistina's in Israel are

0:36:10.356 --> 0:36:14.436
<v Speaker 1>in need of a new discourse and new leadership and

0:36:14.516 --> 0:36:18.156
<v Speaker 1>new imaginations. Not only Palestinians actually, but in order to

0:36:18.276 --> 0:36:22.756
<v Speaker 1>break through this you know, impasse of violence and of

0:36:22.916 --> 0:36:26.636
<v Speaker 1>this vicious circle of violence, we need new imagination and

0:36:26.756 --> 0:36:30.596
<v Speaker 1>in new discourses, and we need to eradicate shift because

0:36:30.716 --> 0:36:34.156
<v Speaker 1>otherwise this will just be you know, oppressed and put

0:36:34.276 --> 0:36:38.156
<v Speaker 1>under the surface. And I think this invites us to

0:36:38.316 --> 0:36:42.356
<v Speaker 1>really deeply reflect and try to reimagine what is the

0:36:42.676 --> 0:36:45.316
<v Speaker 1>deep problems here at stake and how we can solve them.

0:36:45.356 --> 0:36:47.676
<v Speaker 1>And I think the solution will only come from a

0:36:47.796 --> 0:36:52.356
<v Speaker 1>radical reimagination of the situation, from recognizing the experience of

0:36:52.436 --> 0:36:57.476
<v Speaker 1>Palestinian citizens of Israel, recognizing the injustice that Palestinians have

0:36:57.596 --> 0:37:00.436
<v Speaker 1>been living through for the last seventy three years, and

0:37:00.596 --> 0:37:04.396
<v Speaker 1>trying to correct it from there. Otherwise, these tensions will

0:37:04.436 --> 0:37:08.676
<v Speaker 1>always accompany you know, Palestinians wherever they go, including me

0:37:08.796 --> 0:37:11.716
<v Speaker 1>when I go to the Supreme Court. I mean, it's

0:37:11.756 --> 0:37:16.636
<v Speaker 1>a highly problematic institution that is many times complicit and

0:37:16.836 --> 0:37:21.996
<v Speaker 1>legitimates the ways in which Palestinians are expelled and are

0:37:22.116 --> 0:37:25.916
<v Speaker 1>dispossessed between you know, the river and the sea, not

0:37:26.076 --> 0:37:28.876
<v Speaker 1>only in Ghaza and not only in the West Bank,

0:37:28.956 --> 0:37:32.796
<v Speaker 1>but also is Jerusalem and inside Israel. I think even

0:37:32.956 --> 0:37:37.516
<v Speaker 1>more crucially inside Israel, because Palestina's inside are really suffering

0:37:37.636 --> 0:37:42.436
<v Speaker 1>from a huge problem of permits, lack of permits to

0:37:42.556 --> 0:37:48.036
<v Speaker 1>build and lack of accessibility to land. Rabbi, I couldn't

0:37:48.036 --> 0:37:49.716
<v Speaker 1>agree with you more. And I think no matter where

0:37:49.756 --> 0:37:52.316
<v Speaker 1>anybody is on the political spectrum, and even if they

0:37:52.796 --> 0:37:54.596
<v Speaker 1>may not agree with exactly division that you have, I

0:37:54.676 --> 0:37:56.516
<v Speaker 1>think we can all agree that we're in desperate need

0:37:56.556 --> 0:38:01.796
<v Speaker 1>of new imagination, new leadership, and new conceptualizations in order

0:38:01.836 --> 0:38:05.476
<v Speaker 1>to make progress in the ongoing Israel Pastine struggle, because

0:38:05.516 --> 0:38:08.276
<v Speaker 1>without those things, I think we're pretty clearly doomed to

0:38:08.356 --> 0:38:12.356
<v Speaker 1>a series of repetitions of the kind we've been seeing recently,

0:38:12.796 --> 0:38:15.636
<v Speaker 1>and each repetition, in certain ways has the capacity to

0:38:15.716 --> 0:38:18.516
<v Speaker 1>be a little more destabilizing and a little worse than

0:38:18.556 --> 0:38:20.316
<v Speaker 1>the one that came before. I want to thank you

0:38:20.476 --> 0:38:23.716
<v Speaker 1>for talking to me here. It capture I think some

0:38:23.796 --> 0:38:25.316
<v Speaker 1>of the flavor of a lot of the conversations that

0:38:25.396 --> 0:38:27.236
<v Speaker 1>we have one on one in the office. I was

0:38:27.276 --> 0:38:29.276
<v Speaker 1>really glad to have an opportunity to share that with

0:38:29.356 --> 0:38:33.316
<v Speaker 1>our listeners. And I hope your family stays well and

0:38:33.396 --> 0:38:35.796
<v Speaker 1>that you have a good summer at home, and I

0:38:35.876 --> 0:38:37.156
<v Speaker 1>look forward to seeing you in the fall when you

0:38:37.196 --> 0:38:39.276
<v Speaker 1>come back. Thank you, Thank you so much enough for

0:38:39.396 --> 0:38:49.636
<v Speaker 1>having me talking to Rabia. I was struck by two

0:38:50.196 --> 0:38:55.156
<v Speaker 1>different impulses. One impulse is to look backwards into the

0:38:55.276 --> 0:38:59.036
<v Speaker 1>history and context of the Israel Palestine conflict to try

0:38:59.076 --> 0:39:02.876
<v Speaker 1>to understand the deeper roots of what's going on. Seen

0:39:02.996 --> 0:39:07.076
<v Speaker 1>in those terms, every event has an antecedent. Everything has

0:39:07.116 --> 0:39:11.156
<v Speaker 1>a before, and both Jewish Israelis and Palestinian Israelis, as

0:39:11.196 --> 0:39:13.716
<v Speaker 1>well as other Palestinians, point to what has happened in

0:39:13.756 --> 0:39:17.036
<v Speaker 1>the past as the real generative cause of what they

0:39:17.116 --> 0:39:21.116
<v Speaker 1>experience is injustice and is unfairness seen from each of

0:39:21.156 --> 0:39:24.516
<v Speaker 1>their perspectives, that history is determinative and needs to be

0:39:24.636 --> 0:39:28.196
<v Speaker 1>understood and ought to be understood, ideally from the perspective

0:39:28.356 --> 0:39:31.316
<v Speaker 1>that they take. When we look at the problem in

0:39:31.396 --> 0:39:34.636
<v Speaker 1>that direction as outsiders, we can sometimes think that there

0:39:34.756 --> 0:39:38.796
<v Speaker 1>cannot possibly be a solution because each time we look

0:39:38.836 --> 0:39:40.956
<v Speaker 1>to what has happened in the past, we have widely

0:39:41.036 --> 0:39:45.796
<v Speaker 1>divergent opinions of who is at fault. Meanwhile, the cycles

0:39:45.836 --> 0:39:49.116
<v Speaker 1>of violence continue, and each time they get just a

0:39:49.196 --> 0:39:53.596
<v Speaker 1>little bit worse. This way of thinking inevitably causes me

0:39:53.756 --> 0:39:58.636
<v Speaker 1>to feel sad and depressed. And yet there's another theme

0:39:58.996 --> 0:40:02.996
<v Speaker 1>that subtly emerged in our conversation and which Rabi'a particularly

0:40:03.036 --> 0:40:06.556
<v Speaker 1>emphasized at the end of our conversation, and that theme

0:40:06.916 --> 0:40:10.516
<v Speaker 1>is the idea that each generation of young people, whether

0:40:10.596 --> 0:40:15.036
<v Speaker 1>it's Palestinian Israeli's, Jewish Israelis or others involved in the conflict,

0:40:15.556 --> 0:40:18.516
<v Speaker 1>has the opportunity to make its own mark and impact,

0:40:18.836 --> 0:40:22.316
<v Speaker 1>and to think in new and original ways about what's

0:40:22.396 --> 0:40:27.476
<v Speaker 1>going on. That possibility of reimagining and looking at issues

0:40:27.716 --> 0:40:30.316
<v Speaker 1>from a different perspective than merely the perspective of the

0:40:30.396 --> 0:40:35.516
<v Speaker 1>past is the only credible chance that Israeli's, Palestinians and

0:40:35.636 --> 0:40:39.316
<v Speaker 1>the rest of the world have at gradually making progress

0:40:39.596 --> 0:40:43.196
<v Speaker 1>towards a solution that can be experienced by all involved,

0:40:43.596 --> 0:40:47.196
<v Speaker 1>not as perfect, indeed probably not even as just, but

0:40:47.436 --> 0:40:50.356
<v Speaker 1>as adequate to enable them to get on with their

0:40:50.396 --> 0:40:56.796
<v Speaker 1>lives under circumstances and conditions of peace. To get there,

0:40:57.076 --> 0:41:02.516
<v Speaker 1>we will need new voices and new perspectives. A final

0:41:02.596 --> 0:41:06.156
<v Speaker 1>note in a long career of thinking about, writing about,

0:41:06.316 --> 0:41:10.436
<v Speaker 1>and studying the Middle East, including Israel Palestine, if there's

0:41:10.476 --> 0:41:16.156
<v Speaker 1>one thing I've learned, it's that no particular article, book, program,

0:41:16.476 --> 0:41:19.516
<v Speaker 1>and certainly not one episode of a podcast can cover

0:41:19.796 --> 0:41:24.396
<v Speaker 1>all perspectives, and none can be quote perfectly balanced. The

0:41:24.476 --> 0:41:27.756
<v Speaker 1>reason for that, of course, is space and time, coupled

0:41:27.796 --> 0:41:30.876
<v Speaker 1>with the reality that there is almost no statement or proposition,

0:41:30.996 --> 0:41:34.556
<v Speaker 1>whether descriptive, historical, or moral, that anyone on any side

0:41:34.556 --> 0:41:37.876
<v Speaker 1>of this conflict can make that cannot be actively disputed

0:41:37.956 --> 0:41:41.116
<v Speaker 1>by someone on the other side. I therefore think it's

0:41:41.156 --> 0:41:45.436
<v Speaker 1>always a mistake to imagine that one isolated conversation will

0:41:45.476 --> 0:41:49.716
<v Speaker 1>be quote unquote balanced or quote unquote complete. That's why

0:41:49.836 --> 0:41:53.036
<v Speaker 1>it's important to hear different voices from different perspectives, and

0:41:53.156 --> 0:41:55.916
<v Speaker 1>I assure you you will hear different voices and different

0:41:55.956 --> 0:41:59.996
<v Speaker 1>perspectives when we discuss this subject going forward further on

0:42:00.156 --> 0:42:03.356
<v Speaker 1>Deep Background in the meantime, from the team here at

0:42:03.436 --> 0:42:08.116
<v Speaker 1>Deep Background, be careful, be safe, and be well. Deep

0:42:08.196 --> 0:42:11.396
<v Speaker 1>Background is brought to you by Pushkin Industries. Our producer

0:42:11.516 --> 0:42:14.796
<v Speaker 1>is Mola Board, our engineer is Ben Tolliday, and our

0:42:14.836 --> 0:42:19.556
<v Speaker 1>showrunner is Sophie Crane mckibbon. Editorial support from noahm Osband.

0:42:20.116 --> 0:42:23.516
<v Speaker 1>Theme music by Luis Gara at Pushkin. Thanks to Mia Lobell,

0:42:23.716 --> 0:42:28.396
<v Speaker 1>Julia Barton, Lydia Jeancott, Heather Faine, Carlie Migliori, Maggie Taylor,

0:42:28.636 --> 0:42:32.156
<v Speaker 1>Eric Sandler, and Jacob Weissberg. You can find me on

0:42:32.236 --> 0:42:34.996
<v Speaker 1>Twitter at Noah R. Feldman. I also write a column

0:42:35.036 --> 0:42:37.716
<v Speaker 1>for Bloomberg Opinion, which you can find at Bloomberg dot

0:42:37.756 --> 0:42:41.996
<v Speaker 1>com Slash Feldman. To discover Bloomberg's original slate of podcasts.

0:42:42.276 --> 0:42:45.476
<v Speaker 1>Go to Bloomberg dot com slash podcasts, and if you

0:42:45.596 --> 0:42:48.196
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0:42:48.316 --> 0:42:51.236
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