WEBVTT - Fire From the Rocks, Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>we're back with part two of our series on naturally

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<v Speaker 1>fueled flames. Now, in the last episode, Rob you you

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<v Speaker 1>opened with a question that we never fully got to

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<v Speaker 1>the to the bottom of the question was what is

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<v Speaker 1>the oldest continuously burning fire on Earth? And uh, or

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<v Speaker 1>you may have phrased it a little bit differently. That

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<v Speaker 1>was one question. I guess another one would be like,

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<v Speaker 1>what's the longest a single fire with the with the

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<v Speaker 1>single common origin has ever burned? Right? Yeah, but essentially

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<v Speaker 1>getting down to the same question. Yeah, yeah, I guess

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<v Speaker 1>the last one is really unknowable. The first the first

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<v Speaker 1>what is the oldest continuous fire still burning today? Is

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<v Speaker 1>I don't know, maybe still difficult to know, but easier

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<v Speaker 1>than the other one. So I don't know if this

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<v Speaker 1>question can be answered definitively. But we did at least

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<v Speaker 1>establish that all of the oldest eternal flames maintained by

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<v Speaker 1>humans at various temples and memorials and so forth around

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<v Speaker 1>the world are minuscule in longevity. Compared to some sites

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<v Speaker 1>of naturally fueled burning, places where some chunk of the

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<v Speaker 1>earth itself is continuously on fire or smoldering at the

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<v Speaker 1>place where it meets oxygen. And one example we looked

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<v Speaker 1>at in the last episode is a very strange and

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<v Speaker 1>beautiful place in the Northwest Territories of Canada called the

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<v Speaker 1>Smoking Hills, where eroding coastal hills and cliff sides burned

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<v Speaker 1>by themselves as a result of an exothermic chemical reaction

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<v Speaker 1>that happens when pyrite rich mudstone is exposed to the air,

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<v Speaker 1>so erosion happens, part of the cliff comes away, and

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<v Speaker 1>some of this mudstone that has you know, fine grain

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<v Speaker 1>pyrite in it, oxidizes it he eats up, and then

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<v Speaker 1>some combustible elements that are within the mudstone sort of

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<v Speaker 1>smolder or catch fire, and that just creates a self sustaining,

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<v Speaker 1>self igniting burn that can go on for a long

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<v Speaker 1>long time. All evidence points to the conclusion that the

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<v Speaker 1>Smoking Hills have been burning for hundreds or even thousands

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<v Speaker 1>of years. So there might be a question about whether

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<v Speaker 1>you'd want to call this technically an example of fire

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<v Speaker 1>or not. I mean, it is smoldering rather than you're

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<v Speaker 1>not usually seeing like big sort of dancing flames coming

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<v Speaker 1>off of it. But it's smoking and burning four hundreds

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<v Speaker 1>or thousands of years. It certainly is a very long burn.

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<v Speaker 1>But is it the longest? Well, I think the answer

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<v Speaker 1>is probably not. Again this this question is hard to

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<v Speaker 1>answer conclusively. But one site I have seen proposed as

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<v Speaker 1>the holder of the title of the longest burning fire

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<v Speaker 1>on Earth is a place in Australia known as the

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<v Speaker 1>Burning Mountain. The Burning Mountain is technically known as Mount

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<v Speaker 1>Wingin spelled like winging like w i n g, and

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<v Speaker 1>it's Windin, which is a name allegedly derived from a

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<v Speaker 1>word used by the native Wannerooa people meaning fire. The

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<v Speaker 1>Burning Mountain is located in the Upper Hunter Valley of

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<v Speaker 1>New South Wales what's today about three kilometers north of Sydney,

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<v Speaker 1>and the earliest written records of the mountain trace back

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<v Speaker 1>to stories published in the Sydney newspapers in eighty eight,

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<v Speaker 1>though the site had been used and known by the

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<v Speaker 1>Wannerooa going back much longer. To get a feel for

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<v Speaker 1>the extent of this site, I was looking around for

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<v Speaker 1>photos and videos and I found a really cool video

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<v Speaker 1>somebody uploaded to YouTube of aerial drone footage, so you

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<v Speaker 1>can look that up if you want. But if you

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<v Speaker 1>are peering down at the the mountain from the air,

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<v Speaker 1>what you will see is a sort of smooth crest

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<v Speaker 1>of a mountain peak where a section that looks to

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<v Speaker 1>me to be about I'm not so good at estimating

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<v Speaker 1>area by by sight, but it looks like maybe half

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<v Speaker 1>the size of a soccer field something like that. Uh,

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<v Speaker 1>it's been scorched clean, so all of the ground around it.

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<v Speaker 1>This is not a bare rock mountaintop. This is a

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<v Speaker 1>fully forested uh and and grass covered mountains So all

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<v Speaker 1>of the ground around this burned area is populated with

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<v Speaker 1>with trees and grasses, But within the burned zone there

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<v Speaker 1>is only bare earth, soil and gravel, either bleached white

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<v Speaker 1>like ash or burned red like brick. And near the

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<v Speaker 1>edges of the burned field there are these pale skeletons

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<v Speaker 1>of dead trees, some laying flat. I guess maybe those

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<v Speaker 1>are the older ones that have fallen down and some

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<v Speaker 1>still standing. The ones that are still upright seem to

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<v Speaker 1>be the ones that are a little bit farther away

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<v Speaker 1>from the center of the burned region and all around

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<v Speaker 1>the area, even in sections that are now covered in

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<v Speaker 1>grass and vegetation presumably covered in it once again. Uh,

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<v Speaker 1>there are no usable cracks and fissures in the earth

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<v Speaker 1>like you might see opening up during an earthquake scene

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<v Speaker 1>in a disaster movie. Yeah. I would say this, this

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<v Speaker 1>footage is definitely worth seeking out because when you hear

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<v Speaker 1>burning Mountain, and even with that description, you still might

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<v Speaker 1>be imagining some sort of more door esque, very you know,

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<v Speaker 1>volcanic vision of what we're talking about here, and and

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<v Speaker 1>the reality is in many ways more subtle than that

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<v Speaker 1>extreme vision, but but also inherently, uh, you know, weird

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<v Speaker 1>when compared to most other environments you're gonna encounter. Yeah, totally.

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<v Speaker 1>And I think there are indications there may have been times,

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<v Speaker 1>even in fairly recent history, where it it looked scarier

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<v Speaker 1>than it does now, though it certainly does look very strange.

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<v Speaker 1>One of the earliest written accounts that's been widely cited

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<v Speaker 1>and republished was an investigation and field report called Burning

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<v Speaker 1>Mountain of Australia by the Reverend Charles Wilton UH, published

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<v Speaker 1>in eight nine. I dug up this article and I

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<v Speaker 1>wanted to read and mention a few sections from it

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<v Speaker 1>because it was interesting. Wilton begins by acknowledging that he's

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<v Speaker 1>waiting into a kind of ongoing controversy and would have

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<v Speaker 1>to contradict previous reports, including the earlier reports that Mount

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<v Speaker 1>win Gin was a volcano with a crater or called

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<v Speaker 1>ea uh. Now Wilton's investigation revealed that the mountain was

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<v Speaker 1>probably not a volcano and certainly did not have a

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<v Speaker 1>mouth or crater, And he writes as follows, that portion

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<v Speaker 1>of the mountain wingin where the fire is now burning,

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<v Speaker 1>and which is a compact sandstone rock, comprehends parts of

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<v Speaker 1>two declivities of one and the same mountain. The progress

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<v Speaker 1>of the fire has of late been down the northern

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<v Speaker 1>and highest elevation, and it is now ascending with great

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<v Speaker 1>fury the opposite and southern imminence, from the situation of

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<v Speaker 1>the fire having been in a hollow between two ridges

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<v Speaker 1>of the same mountain. Mr Mackie, referring to somebody who

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<v Speaker 1>gave an earlier report, was probably induced to give to

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<v Speaker 1>the clefts in the mountain the appellation of a crater.

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<v Speaker 1>The fact is the rock, as the subterraneous fire increases,

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<v Speaker 1>is rent into several concave chasms of various widths. I

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<v Speaker 1>particularly examined the widest of these. The rock, a solid

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<v Speaker 1>mass of sandstone, was torn asunder about two feet in width,

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<v Speaker 1>leaving its upper and southerly side exposed to view the

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<v Speaker 1>parts so torn asunder, having slipped as it were, down

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<v Speaker 1>and sunk into a hollow, thus forming the convex surface

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<v Speaker 1>of the heated rock. I looked down this chasm to

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<v Speaker 1>the depth of about fifteen feet. The sides of the

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<v Speaker 1>rock were of a white heat, like that of a

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<v Speaker 1>lime kiln, while sulfurous and steamy vapors arose from a

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<v Speaker 1>depth below, like blasts from the forge of Vulcan himself.

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<v Speaker 1>I stood on that portion of the rock which had

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<v Speaker 1>been cleft from the part above, and on hurling stones

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<v Speaker 1>down into the chasm. The noise they made in their

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<v Speaker 1>falls seemed to die away in a vast abyss beneath

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<v Speaker 1>my feet. So I love the part where he starts

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<v Speaker 1>chucking rocks into the chasms in the earth. So okay,

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<v Speaker 1>he has established this is probably not a volcano. There

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<v Speaker 1>there is no crater, no caldera. Instead, there is a

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<v Speaker 1>burned area on the surface of the mountain, producing sulfurous fumes.

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<v Speaker 1>And then there are these cracks or chasms in the earth,

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<v Speaker 1>and the fire seems to be burning down in the

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<v Speaker 1>deep of these cracks now in comparing it to the

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<v Speaker 1>Forge of Vulcan. Though, this comes back to something we

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<v Speaker 1>touched on in the last episode that when people encounter

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<v Speaker 1>these they have no choice but in many cases too

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<v Speaker 1>but to compare them to human fire technology on one

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<v Speaker 1>level or another. Yeah, especially industry, right, like both of

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<v Speaker 1>the earliest written accounts of the smoking Hills in the

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<v Speaker 1>Northwest Territories compared them to h compared them to human industry,

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<v Speaker 1>one to a chemical fact to read, the other to

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<v Speaker 1>a brick manufacturing location. And that many of the oral

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<v Speaker 1>traditions of the New Valuate people said that these were

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<v Speaker 1>the fires coming off of the hills, were the cooking

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<v Speaker 1>fires or smoke from the fires of the little people

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<v Speaker 1>or the invisible people who lived inside the mountains there

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<v Speaker 1>after they've been driven away from human companionship. So coming

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<v Speaker 1>back to Reverend Wilton's account, he he goes on to

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<v Speaker 1>write that there are a bunch of these chasms there,

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<v Speaker 1>of varying width, and they're constantly belching out smoke and

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<v Speaker 1>sulfurous vapor, and the chasms are also quote beautified with

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<v Speaker 1>efflorescent crystal of sulfur, varying in color from the deepest

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<v Speaker 1>red orange occasioned by Ferruginists mixture. I think that means

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<v Speaker 1>containing iron or iron oxide to the palest straw color

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<v Speaker 1>where alum predominated. And he said he could not spend

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<v Speaker 1>much time near these clefts because the ground was too

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<v Speaker 1>hot to stand on and the vapors were not quote

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<v Speaker 1>most grateful to the lungs. Yeah, and he he makes

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<v Speaker 1>a bunch more descriptive observations. He says that he did

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<v Speaker 1>not observe any lava or trachite there, and these would

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<v Speaker 1>be rocks that would be signs of volcanic activity, so

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<v Speaker 1>he seems to be accumulating evidence against the interpretation of

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<v Speaker 1>this mountain as any kind of volcano. He also says

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<v Speaker 1>that he didn't see any coal at the Burning Mountain,

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<v Speaker 1>though he notes that he found coal in many places nearby.

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<v Speaker 1>So this, this region of the country seems to be

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<v Speaker 1>coal rich, which is important. We'll come back to it.

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<v Speaker 1>And as one weird acide, he's like, oh, by the way,

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<v Speaker 1>right on the other side of the Burning Mountain, there's

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<v Speaker 1>a spring that's great to drink from, nice cool water,

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<v Speaker 1>especially after you've been breathing smoke from the fumes from

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<v Speaker 1>the chasms. You go and get yourself some of the

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<v Speaker 1>water from the spring. It will quench the folks. It

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<v Speaker 1>is not a good idea to drink untested or untreated

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<v Speaker 1>spring water. I can can have stuff and it's not

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<v Speaker 1>good for you, though, I honestly I don't know if

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<v Speaker 1>that's more or less likely if you're getting your spring

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<v Speaker 1>water from a from a mountain that's on fire. Yeah,

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<v Speaker 1>because I can imagine the water potentially tasting strongly of

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<v Speaker 1>sulfur or something. But I don't know. Maybe it's just

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<v Speaker 1>a wonderful spring that was quite refreshing. Now. As a

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<v Speaker 1>general comment on his observations, Wilton writes, quote, I have

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<v Speaker 1>compared the phenomenon presented by this mountain with written descriptions

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<v Speaker 1>of volcanic action and subterraneous fire in other portions of

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<v Speaker 1>the globe, but can discover no exact similarity between them.

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<v Speaker 1>The burning Mountain of Australia may, I think be pronounced

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<v Speaker 1>as unique one other example of nature sports of her

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<v Speaker 1>total disregard in this country of those laws which the

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<v Speaker 1>philosophers of the old world have since assigned her. I

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<v Speaker 1>don't know about that, Wilton. This is certainly not a

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<v Speaker 1>unique phenomenon. We can come back to that in a minute.

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<v Speaker 1>But but he is correct, you know, it depends on

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<v Speaker 1>what he's looking to, I guess in in history books

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<v Speaker 1>and other accounts, because uh there can be obviously large,

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<v Speaker 1>big differences between what one could roughly classify as a

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<v Speaker 1>as fire erupting from the ground or burning earth in

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<v Speaker 1>one part of the world and m in something that

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<v Speaker 1>fits the same description elsewhere in the world. And we'll

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<v Speaker 1>we'll get to some examples of that in a bit, right.

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<v Speaker 1>Uh So, in the years since, study on the Burning

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<v Speaker 1>Mountain is continued, and it is clear that it is

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<v Speaker 1>in fact a coal seam fire. So you can imagine

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<v Speaker 1>there are masses of coal inside the mountains, sometimes you know,

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<v Speaker 1>ribbons of coal running through the rocks, and at some

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<v Speaker 1>point in history that coal must have been exposed to

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<v Speaker 1>the air to some extent and set on fire, and

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<v Speaker 1>it has been slowly burning or smoldering ever since. Now

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<v Speaker 1>how is it first ignited? Ultimately, we have no way

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<v Speaker 1>of knowing that. But hypotheses include lightning strikes, that would

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<v Speaker 1>make sense. So lightning strikes exposed coal seam that that

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<v Speaker 1>sets it ablaze and it just continues throughout the years

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<v Speaker 1>after that. It could have been a natural brush fire.

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<v Speaker 1>Brush fire gets close and does the same thing. There

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<v Speaker 1>are some theories that it could be a kind of

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<v Speaker 1>spontaneous spontaneous ignition of exposed coal, because when coal is

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<v Speaker 1>exposed to air and gets really hot, maybe baking under

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<v Speaker 1>the sun, it can start burning on its own. Or

0:13:31.280 --> 0:13:34.240
<v Speaker 1>there could be some kind of chemical reaction, maybe involving

0:13:34.760 --> 0:13:37.319
<v Speaker 1>you know, sulfur like we like we observed in the

0:13:37.360 --> 0:13:41.360
<v Speaker 1>Smoking Hills the oxidation that kicks off that burning process

0:13:41.360 --> 0:13:44.320
<v Speaker 1>in Canada. And then of course, obviously there's there's the

0:13:44.360 --> 0:13:48.280
<v Speaker 1>other possibility which I think Smoky Bear would definitely point

0:13:48.280 --> 0:13:50.720
<v Speaker 1>out to us, that there's always the chance that that

0:13:50.840 --> 0:13:57.000
<v Speaker 1>human beings have a hand in setting such things ablaze. Possible, yes,

0:13:57.320 --> 0:14:01.720
<v Speaker 1>either by accident or intentionally. Yeah, And so one of

0:14:01.760 --> 0:14:04.320
<v Speaker 1>the articles I was reading mentioned the possibility because I

0:14:04.320 --> 0:14:07.000
<v Speaker 1>think there are some early reports that make it that

0:14:07.280 --> 0:14:11.880
<v Speaker 1>make the Burning Mountain sound more hellish and and uh

0:14:12.000 --> 0:14:14.880
<v Speaker 1>stupendous than it is even today. I mean, today you

0:14:14.920 --> 0:14:18.960
<v Speaker 1>don't see flames anywhere. You just see and smell the smoke,

0:14:19.040 --> 0:14:21.320
<v Speaker 1>and you see the scorched earth on the on the

0:14:21.360 --> 0:14:24.720
<v Speaker 1>surface and in these chasms leading down below. So something's

0:14:24.760 --> 0:14:27.720
<v Speaker 1>happening deep down in their fires in the deep, but

0:14:27.760 --> 0:14:30.320
<v Speaker 1>you're not seeing tongues of flame or up from the earth.

0:14:30.600 --> 0:14:33.400
<v Speaker 1>I think some early reports did say that that they

0:14:33.480 --> 0:14:36.080
<v Speaker 1>observed like lights and stuff like that, which may have

0:14:36.160 --> 0:14:38.400
<v Speaker 1>led to the initial reports that this was some kind

0:14:38.440 --> 0:14:42.760
<v Speaker 1>of volcano if they were seeing actual like glowing flames

0:14:42.880 --> 0:14:45.080
<v Speaker 1>or or something like that coming out of the mountain,

0:14:45.440 --> 0:14:47.880
<v Speaker 1>which could have been caused by if there was a

0:14:47.920 --> 0:14:50.520
<v Speaker 1>section of the coal seam that was just closer to

0:14:50.520 --> 0:14:53.040
<v Speaker 1>the surface. Right, it's closer to the surface, so more

0:14:53.040 --> 0:14:56.000
<v Speaker 1>oxygen's getting to it, it's getting really hot, it's producing

0:14:56.000 --> 0:14:58.600
<v Speaker 1>these flames and there within you know, a distance from

0:14:58.600 --> 0:15:01.400
<v Speaker 1>the surface that can be seen the naked eye. Yeah,

0:15:01.400 --> 0:15:04.600
<v Speaker 1>because we are dealing with the situation where you know,

0:15:04.680 --> 0:15:08.040
<v Speaker 1>geologic processes are need to be considered, and and also

0:15:08.040 --> 0:15:11.280
<v Speaker 1>where a situation where fuel is being consumed and so

0:15:11.560 --> 0:15:14.120
<v Speaker 1>a certain amount of change is going to take place there.

0:15:14.160 --> 0:15:17.760
<v Speaker 1>Like even in the Wilton quote that you you read here,

0:15:17.800 --> 0:15:21.560
<v Speaker 1>like he talks about the great fury. Uh, that is

0:15:21.560 --> 0:15:24.760
<v Speaker 1>observable here and perhaps this is just you know, his

0:15:24.760 --> 0:15:29.240
<v Speaker 1>his description being you know, colorful and enthusiastic. But uh,

0:15:29.280 --> 0:15:32.760
<v Speaker 1>you know that that doesn't necessarily match up with say,

0:15:32.840 --> 0:15:36.520
<v Speaker 1>you know, these modern drone images in the modern drone

0:15:36.520 --> 0:15:39.280
<v Speaker 1>footage that we were talking about earlier, Right, So, the

0:15:39.320 --> 0:15:42.560
<v Speaker 1>surface appearance of a coal seam fire like this could

0:15:42.760 --> 0:15:45.520
<v Speaker 1>could vary a lot over the ages as it continues

0:15:45.560 --> 0:15:47.680
<v Speaker 1>to burn. I think one of one of the biggest

0:15:47.760 --> 0:15:50.760
<v Speaker 1>variables just being like how close is the coal to

0:15:50.920 --> 0:15:53.960
<v Speaker 1>the surface. Now, coming back to the question of how

0:15:54.080 --> 0:15:57.160
<v Speaker 1>long the fire has been burning and how we could

0:15:57.280 --> 0:16:00.840
<v Speaker 1>estimate this as the oldest continuous fire on Earth, it

0:16:00.920 --> 0:16:04.280
<v Speaker 1>appears to be burning underground at a depth of roughly

0:16:04.440 --> 0:16:07.800
<v Speaker 1>thirty meters below the surface. So while it has an

0:16:07.960 --> 0:16:11.000
<v Speaker 1>enormous quantity of fuel that it can access in the

0:16:11.040 --> 0:16:15.360
<v Speaker 1>coal seam that feeds it, it's actually burning incredibly slowly.

0:16:15.600 --> 0:16:18.600
<v Speaker 1>And um, I'm pretty sure that the main reason for

0:16:18.640 --> 0:16:21.720
<v Speaker 1>this is that it's so deep that it has very

0:16:21.720 --> 0:16:25.800
<v Speaker 1>little access to oxygen. So for a mundane analogy, if

0:16:25.800 --> 0:16:28.840
<v Speaker 1>you ever have experience working a grill, think about getting

0:16:28.840 --> 0:16:31.360
<v Speaker 1>a fire going. Uh, and maybe you want this fire

0:16:31.360 --> 0:16:34.200
<v Speaker 1>in the grill to burn low and slow instead of

0:16:34.200 --> 0:16:36.680
<v Speaker 1>hot and fast. What would you do there, Well, you

0:16:36.720 --> 0:16:40.800
<v Speaker 1>manipulate the vents, right. You squeeze them down to only

0:16:40.840 --> 0:16:43.720
<v Speaker 1>the barest crack of an opening, so that the fire

0:16:43.760 --> 0:16:46.840
<v Speaker 1>has very little access to oxygen. You can't close the

0:16:46.920 --> 0:16:49.160
<v Speaker 1>vents completely, of course, because then the fire will just

0:16:49.200 --> 0:16:51.880
<v Speaker 1>go out there's no oxygen. But if you keep just

0:16:52.000 --> 0:16:55.400
<v Speaker 1>a little trickle of oxygen going in, the fire will

0:16:55.400 --> 0:16:58.080
<v Speaker 1>burn slowly at a lower temperature and last for a

0:16:58.080 --> 0:17:02.520
<v Speaker 1>longer time without extinguishing its few aal source. So I

0:17:02.560 --> 0:17:05.480
<v Speaker 1>think that's probably what's going on in this case as well.

0:17:05.520 --> 0:17:07.720
<v Speaker 1>There's you know, a bunch of coal down there, but

0:17:07.800 --> 0:17:10.800
<v Speaker 1>it's burning through the coal very slowly. It's smoldering over

0:17:10.880 --> 0:17:14.399
<v Speaker 1>the years because it's deep and the oxygen not a

0:17:14.440 --> 0:17:17.159
<v Speaker 1>whole lot of oxygen gets to it at once. So

0:17:17.240 --> 0:17:20.360
<v Speaker 1>scientists have actually been able to estimate the the average

0:17:20.480 --> 0:17:23.320
<v Speaker 1>rate at which the fire spreads within the burning mountain,

0:17:23.920 --> 0:17:27.840
<v Speaker 1>and a common estimate I've seen is that it appears

0:17:27.880 --> 0:17:32.080
<v Speaker 1>to be going roughly one meter per year. And because

0:17:32.119 --> 0:17:35.520
<v Speaker 1>we can track the historical movement of the burned area

0:17:35.600 --> 0:17:39.399
<v Speaker 1>through geological markers, we can actually estimate the age of

0:17:39.440 --> 0:17:42.679
<v Speaker 1>the fire, as the authors mentioned in a in a

0:17:42.720 --> 0:17:46.879
<v Speaker 1>paper called Thermal Infrared Imagery of the Burning Mountain coal

0:17:47.000 --> 0:17:51.359
<v Speaker 1>Fire published in Remote Sensing Equipment Buy C. D. Elliott

0:17:51.400 --> 0:17:55.040
<v Speaker 1>and Adrian W. Fleming in nineteen seventy four. And so

0:17:55.080 --> 0:17:58.399
<v Speaker 1>the authors of this paper right quote, baked sediments and

0:17:58.520 --> 0:18:01.280
<v Speaker 1>slag produced by the urning Mountain coal fire have been

0:18:01.280 --> 0:18:05.119
<v Speaker 1>traced over a distance of six kilometers to the northeast

0:18:05.160 --> 0:18:08.880
<v Speaker 1>of the present chimney. The burning mountain coal fire itself

0:18:09.080 --> 0:18:12.560
<v Speaker 1>is of considerable antiquity. If it's assumed that the fire

0:18:12.640 --> 0:18:16.760
<v Speaker 1>is burnt continuously and migrated steadily south at the present

0:18:16.840 --> 0:18:19.240
<v Speaker 1>main rate of movement, and again this is estimated to

0:18:19.240 --> 0:18:22.200
<v Speaker 1>be roughly one meter per year, it would have taken

0:18:22.240 --> 0:18:26.520
<v Speaker 1>approximately six thousand years to cover the distance indicated at

0:18:26.560 --> 0:18:29.840
<v Speaker 1>the surface by its effects, though they acknowledged the fire

0:18:29.920 --> 0:18:32.800
<v Speaker 1>may in fact have been burning for a much longer period.

0:18:33.359 --> 0:18:35.080
<v Speaker 1>But it's kind of nice that that's some nice even

0:18:35.119 --> 0:18:37.040
<v Speaker 1>math to round it out, right. So if it's gone

0:18:37.040 --> 0:18:39.840
<v Speaker 1>about six kilometers and it's going about one meter per year,

0:18:40.600 --> 0:18:43.040
<v Speaker 1>it seems to have been traveling for at least around

0:18:43.119 --> 0:18:46.360
<v Speaker 1>six thousand years. And I don't know how credible these

0:18:46.400 --> 0:18:49.000
<v Speaker 1>next claims are because I don't know the methodology behind them,

0:18:49.040 --> 0:18:51.960
<v Speaker 1>but I've at least seen it stated in some other

0:18:52.080 --> 0:18:54.879
<v Speaker 1>articles that the fire could be much older, maybe more

0:18:54.920 --> 0:18:56.919
<v Speaker 1>than a hundred thousand years old, but I don't know

0:18:56.920 --> 0:18:59.320
<v Speaker 1>why anybody would say that. So, as far as I

0:18:59.359 --> 0:19:02.520
<v Speaker 1>can tell, even if only the low end estimate of

0:19:02.600 --> 0:19:05.520
<v Speaker 1>six thousand years is true, that would make the Burning

0:19:05.560 --> 0:19:09.280
<v Speaker 1>Mountain the longest burning fire on planet Earth. Yeah, I

0:19:09.320 --> 0:19:13.080
<v Speaker 1>mean that that dwarfs anything we've discussed thus far or

0:19:13.160 --> 0:19:16.480
<v Speaker 1>will discuss. After this, I was reading about the site

0:19:16.560 --> 0:19:21.080
<v Speaker 1>on the National Parks Australia page and they actually summarized

0:19:21.200 --> 0:19:26.040
<v Speaker 1>a Wannaroua story about the origin of the mountain, which

0:19:26.320 --> 0:19:29.840
<v Speaker 1>was that there was a woman who was waiting for

0:19:29.880 --> 0:19:33.359
<v Speaker 1>her husband to return from battle, and she was sitting

0:19:33.400 --> 0:19:36.240
<v Speaker 1>upon the mountain and her husband did not return, so

0:19:36.320 --> 0:19:38.520
<v Speaker 1>I guess he was killed in battle. And when when

0:19:38.520 --> 0:19:42.239
<v Speaker 1>he didn't come back, she was so distraught that she

0:19:42.760 --> 0:19:45.679
<v Speaker 1>cried out to the sky god beyalm Me to to

0:19:45.880 --> 0:19:49.400
<v Speaker 1>kill her. And the god did not kill her. Instead

0:19:49.440 --> 0:19:53.239
<v Speaker 1>he turned her into stone, and so the tears she

0:19:53.320 --> 0:19:58.880
<v Speaker 1>wept became fire and set the mountain itself on fire. Now,

0:19:59.720 --> 0:20:02.720
<v Speaker 1>this is this is a site that that that the

0:20:02.800 --> 0:20:06.399
<v Speaker 1>people can go and see. Uh. You can be looking

0:20:06.400 --> 0:20:08.679
<v Speaker 1>it up on the website here. Uh, you can go

0:20:08.760 --> 0:20:11.920
<v Speaker 1>to Burning Mountain Nature Reserve and there's a one a

0:20:12.000 --> 0:20:14.520
<v Speaker 1>one to two hour hike you can take and you

0:20:14.520 --> 0:20:17.720
<v Speaker 1>can go to this observation platform that's also visible in

0:20:17.800 --> 0:20:20.439
<v Speaker 1>the drone footage that we were looking at. So I

0:20:20.440 --> 0:20:23.000
<v Speaker 1>know we have a number of listeners out there in Australia.

0:20:23.040 --> 0:20:25.320
<v Speaker 1>So if anyone out there has has been to this

0:20:25.359 --> 0:20:28.920
<v Speaker 1>site and has some firsthand experience they would like to share,

0:20:29.160 --> 0:20:31.320
<v Speaker 1>we'd love to hear about it. Yeah, totally. If you've

0:20:31.320 --> 0:20:33.560
<v Speaker 1>been there right in, let us know what it's like. Yeah.

0:20:33.560 --> 0:20:35.960
<v Speaker 1>The website also points out please note remember to take

0:20:35.960 --> 0:20:38.639
<v Speaker 1>your binoculars if you want to bird watch, because serious

0:20:38.680 --> 0:20:51.359
<v Speaker 1>bird watchers are like Burning Mountain. No, no, those birds Okay.

0:20:51.400 --> 0:20:56.040
<v Speaker 1>But so this is one type of naturally fueled fire, right.

0:20:56.080 --> 0:20:58.760
<v Speaker 1>This is a coal seam fire, and there are other

0:20:58.840 --> 0:21:01.240
<v Speaker 1>fires like it, though none that we know of that

0:21:01.240 --> 0:21:03.520
<v Speaker 1>are as old as this one. Some of the other

0:21:03.600 --> 0:21:07.080
<v Speaker 1>major ones actually have clear human origins, like there were

0:21:07.119 --> 0:21:10.800
<v Speaker 1>some famous ones in uh in the coal mining regions

0:21:10.840 --> 0:21:14.760
<v Speaker 1>the United States, like the famous Centralia fire in Pennsylvania.

0:21:14.840 --> 0:21:17.199
<v Speaker 1>There also I know a lot of coal seam fires

0:21:17.200 --> 0:21:20.920
<v Speaker 1>throughout China where places that have where coal has been

0:21:20.960 --> 0:21:24.520
<v Speaker 1>mined have accidentally been set a light. How long has

0:21:24.560 --> 0:21:28.000
<v Speaker 1>the Springfield tire uh fire supposed to have been going

0:21:28.040 --> 0:21:31.159
<v Speaker 1>on on the SIMP cells, we wouldn't have our tire fire,

0:21:31.480 --> 0:21:35.680
<v Speaker 1>and um, I don't know how long is how many

0:21:35.720 --> 0:21:42.360
<v Speaker 1>years has Simpson's been on? Seventy four years at this point. Now.

0:21:42.359 --> 0:21:45.639
<v Speaker 1>Coal seam fires have all kinds of interesting characteristics and

0:21:45.680 --> 0:21:48.160
<v Speaker 1>also that they can be incredibly troublesome because of course

0:21:48.200 --> 0:21:51.720
<v Speaker 1>they're just sitting there belching smoke into the atmosphere without

0:21:51.760 --> 0:21:54.119
<v Speaker 1>even being of use. I mean, it's not even like

0:21:54.160 --> 0:21:57.359
<v Speaker 1>a coal power plant that is belching the you know,

0:21:57.520 --> 0:22:00.159
<v Speaker 1>this carbon into the atmosphere and polluting the air, but

0:22:00.200 --> 0:22:01.919
<v Speaker 1>at least you're getting power out of it. This is

0:22:01.960 --> 0:22:05.240
<v Speaker 1>just doing that and nothing's coming from it. It's just burning,

0:22:05.600 --> 0:22:08.159
<v Speaker 1>and it's in many cases hard or even impossible to

0:22:08.160 --> 0:22:10.280
<v Speaker 1>put these out. I know there have been various schemes

0:22:10.320 --> 0:22:14.080
<v Speaker 1>involving dumping like liquid nitrogen and stuff in and and

0:22:14.200 --> 0:22:17.000
<v Speaker 1>some of these have just proven pretty much impossible for

0:22:17.000 --> 0:22:19.840
<v Speaker 1>people to extinguish. Yeah, though it is interesting how it

0:22:20.040 --> 0:22:25.520
<v Speaker 1>is kind of the naturally occurring equivalent of of human

0:22:25.560 --> 0:22:28.560
<v Speaker 1>coal industry, you know, like it because of uh, because

0:22:28.760 --> 0:22:31.600
<v Speaker 1>it's it's coal, it's burning, it's just not doing anything

0:22:31.680 --> 0:22:35.600
<v Speaker 1>for humans. Uh So, coal, of course, is is a

0:22:35.600 --> 0:22:39.080
<v Speaker 1>fossil fuel formed from ancient organic matter converted through heat

0:22:39.119 --> 0:22:41.880
<v Speaker 1>and pressure. And like we've been saying, coal seams are

0:22:42.000 --> 0:22:44.360
<v Speaker 1>just blanket like coal deposits in the rock, and when

0:22:44.440 --> 0:22:47.360
<v Speaker 1>exposed in an outcrop or even in an underground environment,

0:22:47.680 --> 0:22:50.680
<v Speaker 1>these seams can and will burn. Yeah, if oxygen can

0:22:50.720 --> 0:22:54.040
<v Speaker 1>get to the coal, that's that's dangerous, right, But of

0:22:54.080 --> 0:22:56.680
<v Speaker 1>course this is not the only natural fossil fuel that

0:22:56.840 --> 0:22:59.719
<v Speaker 1>can be set alight and lead to a sort of

0:23:00.000 --> 0:23:04.920
<v Speaker 1>assistant ongoing fire that that stretches beyond human control. That's right.

0:23:04.920 --> 0:23:07.200
<v Speaker 1>One of the big ones here is um is a

0:23:07.680 --> 0:23:10.960
<v Speaker 1>is a natural gas fueled fire, And this is exactly

0:23:10.960 --> 0:23:13.640
<v Speaker 1>what it sounds like. Natural gas is of course, also

0:23:13.680 --> 0:23:16.879
<v Speaker 1>a fossil fuel formed underground due to high temperatures and

0:23:16.960 --> 0:23:22.360
<v Speaker 1>high compression of ancient organic matter into flammable thermogenic methane.

0:23:22.720 --> 0:23:26.040
<v Speaker 1>As opposed to biogenic methane, which is produced by organisms.

0:23:26.440 --> 0:23:30.480
<v Speaker 1>Deposits of natural gas occurrent smaller amounts at at shallower

0:23:30.560 --> 0:23:34.320
<v Speaker 1>depths near oil deposits, and in deeper deposits of mostly

0:23:34.480 --> 0:23:38.159
<v Speaker 1>just natural gas. There are several different classifications that we

0:23:38.200 --> 0:23:39.879
<v Speaker 1>can work with here UM and I'm not going to

0:23:39.920 --> 0:23:42.400
<v Speaker 1>go into detail on on these, but there's conventional gas,

0:23:42.440 --> 0:23:47.600
<v Speaker 1>there's biogas, deep natural gas, shale tight gas, coal bed methane,

0:23:47.960 --> 0:23:53.679
<v Speaker 1>submarine methane, hydrate gas, and geo pressurized zone gas. UM.

0:23:53.800 --> 0:23:56.120
<v Speaker 1>So the basics though, are that if conditions are right,

0:23:56.280 --> 0:23:59.240
<v Speaker 1>natural gas forms within the Earth over geologic time, and

0:23:59.280 --> 0:24:02.679
<v Speaker 1>if conditions are also right, that gas can leak to

0:24:02.680 --> 0:24:06.480
<v Speaker 1>the surface without human industry playing a hand in any

0:24:06.520 --> 0:24:10.400
<v Speaker 1>of it. And if that that natural leakage of gas

0:24:10.760 --> 0:24:14.840
<v Speaker 1>should encounter a spark a flame, well then you have

0:24:14.960 --> 0:24:19.080
<v Speaker 1>yourself potentially a jet of fire uh emerging from the earth.

0:24:19.480 --> 0:24:21.479
<v Speaker 1>Right the earth itself can sort of have a pilot

0:24:21.560 --> 0:24:24.560
<v Speaker 1>light going. It's just there is a continuous release of

0:24:24.640 --> 0:24:27.720
<v Speaker 1>natural gas, which is flammable, and if the flame gets going,

0:24:27.800 --> 0:24:30.800
<v Speaker 1>the heat is there. The fuel is continuously supplies as

0:24:30.800 --> 0:24:33.240
<v Speaker 1>it leaks out of the ground, and the oxygen is

0:24:33.240 --> 0:24:35.800
<v Speaker 1>there in the atmosphere because it's meeting the surface. So

0:24:35.960 --> 0:24:37.720
<v Speaker 1>you can just have a flame that comes out of

0:24:37.720 --> 0:24:40.280
<v Speaker 1>the ground and just burns and burns and burns and

0:24:40.359 --> 0:24:43.480
<v Speaker 1>burns as long as the as long as the gas

0:24:43.560 --> 0:24:47.479
<v Speaker 1>is continually escaping. Yeah, and uh, and very very shortly

0:24:47.520 --> 0:24:49.720
<v Speaker 1>here we'll have a I think a great example of this.

0:24:50.880 --> 0:24:55.159
<v Speaker 1>But another possibility worth mentionment mentioning here is that of

0:24:55.200 --> 0:24:58.480
<v Speaker 1>pete fires. So pete is found in shallow wetlands such

0:24:58.480 --> 0:25:01.919
<v Speaker 1>as swamps and bogs, large deposits of plant matter have

0:25:02.040 --> 0:25:06.639
<v Speaker 1>decomposed under anaerobic conditions. Pete has a number of different

0:25:06.720 --> 0:25:12.560
<v Speaker 1>uses for in human technology, including gardening, filtration, chemical absorption techniques.

0:25:12.920 --> 0:25:15.880
<v Speaker 1>But it's high in carbon, so if it drives out enough,

0:25:16.359 --> 0:25:19.800
<v Speaker 1>it can catch fire. And I've read stories about the these. Uh.

0:25:20.119 --> 0:25:22.320
<v Speaker 1>Pete fires that get out of hand can also be

0:25:22.400 --> 0:25:25.480
<v Speaker 1>incredibly difficult to deal with. But it is interesting because

0:25:25.480 --> 0:25:28.359
<v Speaker 1>you don't necessarily think of something in the bog being

0:25:28.680 --> 0:25:31.800
<v Speaker 1>flammable like this. You don't. I don't know why don't you.

0:25:33.400 --> 0:25:35.639
<v Speaker 1>I mean, you do think of things like swamp gas

0:25:35.720 --> 0:25:37.800
<v Speaker 1>and um and you know we've talked in the past

0:25:38.160 --> 0:25:40.439
<v Speaker 1>the whisp will of the whisp. Yeah, but you can

0:25:40.480 --> 0:25:42.439
<v Speaker 1>also imagine yourself in this environment, being like it is

0:25:42.480 --> 0:25:45.240
<v Speaker 1>so damp here it is, it is so wet. How

0:25:45.240 --> 0:25:48.080
<v Speaker 1>could anything possibly burn on its own without humans playing

0:25:48.080 --> 0:25:50.600
<v Speaker 1>a direct hand in it? Right? All right? So coming

0:25:50.640 --> 0:25:57.080
<v Speaker 1>back to natural gas powered uh, naturally fueled flames, I

0:25:57.119 --> 0:25:59.320
<v Speaker 1>want to come to some what I thought were just

0:25:59.359 --> 0:26:02.679
<v Speaker 1>fascinating examples that I don't think I was really familiar

0:26:02.720 --> 0:26:05.800
<v Speaker 1>with any of these because they concern what is now

0:26:05.920 --> 0:26:12.280
<v Speaker 1>Agebajan on the the Absorm Peninsula. This was a region

0:26:12.440 --> 0:26:16.560
<v Speaker 1>that was under the domain of Schirvan in ancient times,

0:26:16.600 --> 0:26:20.960
<v Speaker 1>but came under the domain of Imperial Russia, the Ottoman Empire, Iran,

0:26:21.440 --> 0:26:26.240
<v Speaker 1>and Soviet Russia during the twentieth century. UM. And this

0:26:26.359 --> 0:26:28.080
<v Speaker 1>is an area where there is a lot of a

0:26:28.119 --> 0:26:33.080
<v Speaker 1>lot of petroleum and also various examples of natural gas

0:26:33.160 --> 0:26:36.320
<v Speaker 1>emerging from the ground that that I thought we might

0:26:36.359 --> 0:26:40.760
<v Speaker 1>discuss here, Okay, alright, So it takes us to what

0:26:40.960 --> 0:26:44.600
<v Speaker 1>is now the capital city of Azerba jean Baku. Uh.

0:26:44.640 --> 0:26:48.919
<v Speaker 1>It's a hosted numerous sites of interest, including the Maiden Tower,

0:26:49.400 --> 0:26:53.680
<v Speaker 1>a twelfth century construction with a very intriguing design. Its

0:26:53.720 --> 0:26:58.280
<v Speaker 1>origins are often explained in a tale concerning fire Um.

0:26:58.359 --> 0:27:02.639
<v Speaker 1>In particular, there are a few different Zoroastrian legends about

0:27:02.680 --> 0:27:05.480
<v Speaker 1>this structure, and I included a picture here for you, Joe,

0:27:05.520 --> 0:27:08.879
<v Speaker 1>and I encourage listeners to look up images of this, uh,

0:27:09.040 --> 0:27:12.480
<v Speaker 1>this this structure because it's it's it's quite picturesque. I

0:27:12.480 --> 0:27:14.800
<v Speaker 1>don't think I've seen anything quite like it. It's it's

0:27:14.880 --> 0:27:19.080
<v Speaker 1>rather different from from from other twelfth century constructions and

0:27:19.400 --> 0:27:25.160
<v Speaker 1>certainly from other archaeological traditions in other parts of the world. Yeah. Yeah,

0:27:25.200 --> 0:27:29.040
<v Speaker 1>And this is also interesting because, of course fire has

0:27:29.160 --> 0:27:35.000
<v Speaker 1>very important religious significance within Zoroastrianism. I've sometimes heard Zoroastrianism,

0:27:35.080 --> 0:27:39.000
<v Speaker 1>I think incorrectly described as a fire worshiping religion, and

0:27:39.040 --> 0:27:41.080
<v Speaker 1>I don't think that's quite right, because fire is not

0:27:41.160 --> 0:27:44.520
<v Speaker 1>like a god or the god of zoro Asternism, like

0:27:44.560 --> 0:27:47.679
<v Speaker 1>the the god of Zoroastrianism is the is Hura Mazda,

0:27:47.800 --> 0:27:51.000
<v Speaker 1>you know that, the god of good and light um.

0:27:51.280 --> 0:27:57.439
<v Speaker 1>But but fire is an important religious symbol within You

0:27:57.480 --> 0:28:00.400
<v Speaker 1>do see these ancient accounts by foreigners generally who come

0:28:00.400 --> 0:28:02.159
<v Speaker 1>into this region and they're like, oh, yeah, they worshiped

0:28:02.160 --> 0:28:04.919
<v Speaker 1>fire here. But I think you could very easily compare

0:28:05.000 --> 0:28:07.760
<v Speaker 1>that to accounts of say Europeans going into many other

0:28:07.760 --> 0:28:09.840
<v Speaker 1>parts of the world and saying, hey, they worshiped demons, here,

0:28:09.880 --> 0:28:13.639
<v Speaker 1>they worship devils. They're not Christian at all. So, uh,

0:28:13.680 --> 0:28:17.360
<v Speaker 1>you know, it's it's ultimately, I think more complicated than that.

0:28:17.400 --> 0:28:20.560
<v Speaker 1>But there is this element of fire that does pop

0:28:20.680 --> 0:28:23.840
<v Speaker 1>up in some of the religious traditions in this area.

0:28:24.200 --> 0:28:27.080
<v Speaker 1>I think maybe this might be a very rough analogy,

0:28:27.119 --> 0:28:29.040
<v Speaker 1>but it would be kind of like mistakenly saying that

0:28:29.160 --> 0:28:32.960
<v Speaker 1>Christians worship a cross made of wood, right, Yeah, yeah,

0:28:33.000 --> 0:28:35.400
<v Speaker 1>I think I think that that that gets at it. Yeah. Oh,

0:28:35.440 --> 0:28:37.199
<v Speaker 1>but but so I want to know this legend. You

0:28:37.240 --> 0:28:42.160
<v Speaker 1>mentioned a Zoroastrian legend concerning the Maiden Tower, this intriguing

0:28:42.200 --> 0:28:47.800
<v Speaker 1>and beautiful building, uh, and its origins concerning fire. Yes,

0:28:47.960 --> 0:28:50.800
<v Speaker 1>and I was I was reading. Center was essentially a

0:28:50.880 --> 0:28:56.600
<v Speaker 1>post that was put together by Professor Mahir Khalifa Zade

0:28:56.880 --> 0:29:01.440
<v Speaker 1>and Laila Khalifa Zade, and uh. They point out that

0:29:01.480 --> 0:29:05.000
<v Speaker 1>there there are several different legends tie that concerned fire

0:29:05.040 --> 0:29:08.800
<v Speaker 1>and concern this to this tower, the maid In Tower. Um.

0:29:08.840 --> 0:29:12.440
<v Speaker 1>But the basic story that really captivated my attention was

0:29:12.560 --> 0:29:14.959
<v Speaker 1>this idea that Okay, you have this very brutal siege

0:29:15.000 --> 0:29:18.440
<v Speaker 1>that's taking place at the city of Baku, and the

0:29:18.480 --> 0:29:21.920
<v Speaker 1>people there they pray before the holy fires of the

0:29:21.920 --> 0:29:26.440
<v Speaker 1>Fire Temple to Ahura Mazda to save them again. This

0:29:26.520 --> 0:29:31.000
<v Speaker 1>is the creator deity of Zoroastrianism. And I'm gonna quote this, uh,

0:29:31.080 --> 0:29:34.640
<v Speaker 1>this bit, uh, just a bit from the paper here

0:29:35.040 --> 0:29:39.280
<v Speaker 1>or the post by Khalifa Zade here. Quote. Finally he

0:29:39.280 --> 0:29:41.800
<v Speaker 1>heard their prayers. On the next day, the people saw

0:29:41.840 --> 0:29:44.960
<v Speaker 1>that a large piece of the holy fire was fell

0:29:45.040 --> 0:29:46.960
<v Speaker 1>down to the earth from the top of the fire

0:29:47.000 --> 0:29:50.200
<v Speaker 1>temple tower. A beautiful girl came up from the fire.

0:29:50.560 --> 0:29:54.080
<v Speaker 1>She had long and fire colored hairs. The crowd went

0:29:54.120 --> 0:29:56.400
<v Speaker 1>down on their knees and started to pray to her.

0:29:57.120 --> 0:29:59.720
<v Speaker 1>And so from here basically what happens. The fire maiden says, hey,

0:30:00.000 --> 0:30:02.080
<v Speaker 1>I am sent here to protect you, but I'm gonna

0:30:02.160 --> 0:30:04.720
<v Speaker 1>need a sword and I'm gonna need a helmet to

0:30:04.840 --> 0:30:08.760
<v Speaker 1>hide my long, beautiful hair from the enemy. The enemy

0:30:08.840 --> 0:30:13.280
<v Speaker 1>cannot see my hair. Um, so they outfit her with

0:30:13.320 --> 0:30:16.760
<v Speaker 1>these items. She orders the gates thrown open, and then

0:30:16.760 --> 0:30:19.520
<v Speaker 1>a great battle ensues and she engages. He winds up

0:30:19.560 --> 0:30:23.080
<v Speaker 1>engaging in single combat with the enemy commander, who just

0:30:23.120 --> 0:30:25.840
<v Speaker 1>assumes she's just another one of the male soldiers of

0:30:25.880 --> 0:30:30.120
<v Speaker 1>the city, you know, dressed in the helmet, wielding a sword. Uh.

0:30:30.160 --> 0:30:33.240
<v Speaker 1>So she ends up knocking the commander down, and then

0:30:33.280 --> 0:30:35.320
<v Speaker 1>she pulls a knife and holds it to his throat,

0:30:35.600 --> 0:30:37.560
<v Speaker 1>and he asked to see the face of the warrior

0:30:37.600 --> 0:30:40.720
<v Speaker 1>who has bested him, so she shows him. She takes

0:30:40.760 --> 0:30:43.040
<v Speaker 1>the helm off, and he's shocked to see the face

0:30:43.040 --> 0:30:45.760
<v Speaker 1>of a girl in the long, beautiful, flame colored hair

0:30:46.080 --> 0:30:49.840
<v Speaker 1>of a girl. And first he realizes, Okay, first of all,

0:30:49.880 --> 0:30:53.160
<v Speaker 1>if this is what the girls of Baku are capable of,

0:30:53.720 --> 0:30:55.880
<v Speaker 1>you know, if they're this tough, then we don't have

0:30:55.880 --> 0:30:58.960
<v Speaker 1>a chance against the rest of the army. But then

0:30:59.120 --> 0:31:01.880
<v Speaker 1>he also falls in love with her instantly, and then

0:31:01.920 --> 0:31:05.080
<v Speaker 1>she falls in love with him, and then peace is declared.

0:31:05.480 --> 0:31:07.520
<v Speaker 1>Oh didn't see that coming. Yeah, yeah, it kind of

0:31:07.520 --> 0:31:11.360
<v Speaker 1>has goes in a direction I didn't. I didn't expect there. Um,

0:31:11.400 --> 0:31:13.160
<v Speaker 1>and uh, you know, I mean, who knows you with

0:31:13.280 --> 0:31:15.480
<v Speaker 1>stories like this, you can't have multiple stories, I guess,

0:31:15.520 --> 0:31:19.040
<v Speaker 1>kind of merging together and twisting over time. And at

0:31:19.040 --> 0:31:20.760
<v Speaker 1>some point someone decides, what if it had a what

0:31:20.800 --> 0:31:25.080
<v Speaker 1>if it had a romantic ending? Um and ultimately um

0:31:25.400 --> 0:31:29.120
<v Speaker 1>Khalifa Zade shares a few other versions where you know,

0:31:29.240 --> 0:31:32.400
<v Speaker 1>various other things occur, and also mentions that the tower

0:31:32.520 --> 0:31:35.080
<v Speaker 1>might just be called the maid In Tower because it

0:31:35.160 --> 0:31:37.640
<v Speaker 1>was never conquered by the enemy. It's the ideas like this,

0:31:37.760 --> 0:31:40.160
<v Speaker 1>this tower is it's it's a virgin tower. The enemy

0:31:40.160 --> 0:31:50.000
<v Speaker 1>has never defiled it. I see. So you have this

0:31:50.160 --> 0:31:55.480
<v Speaker 1>history in Baku, you know, concerning fire and uh and

0:31:55.480 --> 0:31:57.800
<v Speaker 1>and you know, it's it's the character the city seems

0:31:57.880 --> 0:31:59.840
<v Speaker 1>very much associated with it. And you see that even

0:32:00.200 --> 0:32:03.120
<v Speaker 1>in the city's modern wonders. There's a there there's a

0:32:03.120 --> 0:32:06.160
<v Speaker 1>trio of skyscrapers. They are known as the Flame Towers,

0:32:06.800 --> 0:32:09.160
<v Speaker 1>and they're they're they're very beautiful. In the pictures I

0:32:09.440 --> 0:32:12.600
<v Speaker 1>looked at, they have this kind of curling flame shape

0:32:12.640 --> 0:32:14.880
<v Speaker 1>to them, and so you know, during the day they're

0:32:15.160 --> 0:32:18.840
<v Speaker 1>reflective glass and steel, very much like like any other

0:32:18.880 --> 0:32:21.640
<v Speaker 1>modern skyscrapers. But I've also seen images where they lighted

0:32:21.680 --> 0:32:24.600
<v Speaker 1>a light, the light these towers up at night with

0:32:24.960 --> 0:32:29.160
<v Speaker 1>you know, swirling orange and yellow and red and and

0:32:29.200 --> 0:32:32.320
<v Speaker 1>also some blue thrown in there as well. That really

0:32:32.320 --> 0:32:35.959
<v Speaker 1>make them look like strong depictions of flames curling up

0:32:36.000 --> 0:32:39.880
<v Speaker 1>from the earth. And this comes back to the idea

0:32:39.920 --> 0:32:43.480
<v Speaker 1>that this is a region rich in petroleum and natural gas,

0:32:44.000 --> 0:32:46.800
<v Speaker 1>and you have various sites of interest here that are

0:32:47.040 --> 0:32:51.240
<v Speaker 1>associated with that, including uh Jan a Dog also known

0:32:51.240 --> 0:32:54.760
<v Speaker 1>as the Burning Mountain uh and this is where natural

0:32:54.840 --> 0:32:58.120
<v Speaker 1>gas constantly seeps up through the ground and has been

0:32:58.160 --> 0:33:02.520
<v Speaker 1>a flame since at least the nineteen fifties, when um

0:33:02.560 --> 0:33:05.160
<v Speaker 1>it may have been ignited by shepherds. So this is

0:33:05.200 --> 0:33:08.960
<v Speaker 1>an example where uh you know, ultimately who knows, but

0:33:09.040 --> 0:33:11.600
<v Speaker 1>at least one of the other stories out there is that, okay,

0:33:11.600 --> 0:33:13.520
<v Speaker 1>there's gas leaking up and then some shepherds set it

0:33:13.560 --> 0:33:17.360
<v Speaker 1>on fire in the fifties, um, and by some accounts

0:33:17.360 --> 0:33:21.200
<v Speaker 1>it has been burning ever since. Flames reportedly jet about

0:33:21.720 --> 0:33:24.440
<v Speaker 1>three meters or nine point eight feet into the air

0:33:25.400 --> 0:33:28.960
<v Speaker 1>from from this site. And I looked up images of

0:33:29.000 --> 0:33:31.360
<v Speaker 1>this site, and this is another one where if you're

0:33:31.400 --> 0:33:34.840
<v Speaker 1>going into this expecting something out of mortor you're probably

0:33:34.840 --> 0:33:38.760
<v Speaker 1>gonna be disappointed. It's basically this this hillside, and there's

0:33:38.800 --> 0:33:41.560
<v Speaker 1>a there's an area where there's not any vegetation, and

0:33:41.560 --> 0:33:43.920
<v Speaker 1>there's an area that's really dark, and then here are

0:33:43.960 --> 0:33:47.600
<v Speaker 1>the fires springing out of the earth. Now, this area

0:33:47.640 --> 0:33:50.040
<v Speaker 1>is also known for its mud volcanoes, which are not

0:33:50.080 --> 0:33:54.200
<v Speaker 1>true volcanoes as they don't produce lava instead. Uh uh.

0:33:54.440 --> 0:33:56.600
<v Speaker 1>And I have to throw in this wonderful description that

0:33:56.640 --> 0:33:59.560
<v Speaker 1>I found for mud volcanoes in general from Brewster at

0:33:59.600 --> 0:34:05.200
<v Speaker 1>All in article in geo Echo Marina. They say that

0:34:05.240 --> 0:34:11.800
<v Speaker 1>these are geo exuded slurries including usually including water and gases.

0:34:12.360 --> 0:34:15.320
<v Speaker 1>So they look like a like a bit like um

0:34:15.360 --> 0:34:19.600
<v Speaker 1>like bubbling mud like gas rising up through the mud. Uh,

0:34:19.640 --> 0:34:21.960
<v Speaker 1>you know, forming these big bub bubbles. It has kind

0:34:22.000 --> 0:34:24.520
<v Speaker 1>of a bog of eternal stinch kind of a look

0:34:24.600 --> 0:34:27.279
<v Speaker 1>to it. And you know, some of these also looks

0:34:27.360 --> 0:34:29.520
<v Speaker 1>very much like an alien world, like you have this

0:34:29.520 --> 0:34:32.320
<v Speaker 1>this kind of barren landscape and here's like the bubbling

0:34:32.560 --> 0:34:35.399
<v Speaker 1>pool of mud. Years ago, I think I flagged mud

0:34:35.440 --> 0:34:38.600
<v Speaker 1>volcanoes as a is a potential episode topic for us.

0:34:38.840 --> 0:34:41.000
<v Speaker 1>Oh yeah, we could easily come back to it. Yeah,

0:34:41.080 --> 0:34:44.879
<v Speaker 1>weird sort of gray clay puke coming up from these

0:34:44.960 --> 0:34:49.480
<v Speaker 1>these cracked blisters in the earth. It's it's pretty cool. Yeah. Now,

0:34:49.560 --> 0:34:54.200
<v Speaker 1>this this region of of of of Sasani has long

0:34:54.239 --> 0:34:58.680
<v Speaker 1>been associated again, often with fire worship or religious practices

0:34:58.719 --> 0:35:02.200
<v Speaker 1>that concern fire, and their accounts going back apparently to

0:35:02.239 --> 0:35:06.200
<v Speaker 1>the tenth century at least, but as luck would have it,

0:35:06.440 --> 0:35:10.120
<v Speaker 1>we also have accounts of this region from German traveler

0:35:10.840 --> 0:35:14.400
<v Speaker 1>Ingelbert Comfort, who visited here in sixteen eighty three and

0:35:14.440 --> 0:35:17.239
<v Speaker 1>just and and uh and has some wonderful descriptions of

0:35:17.280 --> 0:35:19.880
<v Speaker 1>what he saw. Inglebert Comfort, of course, popped up in

0:35:19.880 --> 0:35:22.759
<v Speaker 1>our Vegetable Lamb episode, Oh yeah, that's right, as one

0:35:22.800 --> 0:35:26.479
<v Speaker 1>of the early voices of skepticism about this story, saying

0:35:26.560 --> 0:35:29.399
<v Speaker 1>that I don't know. I traveled all over and people

0:35:29.440 --> 0:35:31.440
<v Speaker 1>don't really seem to know what what these stories are

0:35:31.480 --> 0:35:34.399
<v Speaker 1>talking about. I do not think there is a there

0:35:34.520 --> 0:35:38.759
<v Speaker 1>is a plant that makes lambs. Yes. So the book

0:35:38.800 --> 0:35:43.839
<v Speaker 1>in question is Exotic Attractions in Persia eighty four through

0:35:43.920 --> 0:35:47.239
<v Speaker 1>six eight, And I was looking at a translation of

0:35:47.280 --> 0:35:52.920
<v Speaker 1>this by Villiam Floor, which you can find on the

0:35:53.040 --> 0:35:55.399
<v Speaker 1>book or physical book out there. So I'm just gonna

0:35:55.400 --> 0:35:58.319
<v Speaker 1>read just a brief bit from it here where he's

0:35:58.360 --> 0:36:01.560
<v Speaker 1>talking about these fires. From there, we continued our march,

0:36:01.640 --> 0:36:05.000
<v Speaker 1>and after midday we came to the burning field covered

0:36:05.000 --> 0:36:09.280
<v Speaker 1>with white sand and sprinkled with ashy dust. From numerous fissures.

0:36:09.600 --> 0:36:14.120
<v Speaker 1>Sulfurous spouts burst from the soil, a varied and pleasant spectacle.

0:36:14.600 --> 0:36:17.480
<v Speaker 1>Some fissures made a lot of noise, and with their

0:36:17.520 --> 0:36:20.759
<v Speaker 1>fires and their violence, aroused a holy fear among some

0:36:20.920 --> 0:36:25.680
<v Speaker 1>rare spectators. Others again emitted less strong flames, allowing everybody

0:36:25.719 --> 0:36:30.320
<v Speaker 1>to come quite close. Others exhaled fumes or rather hardly

0:36:30.520 --> 0:36:35.640
<v Speaker 1>visible vapors, but which reeked strongly of the spirit of Nafta.

0:36:36.120 --> 0:36:39.440
<v Speaker 1>These phenomena appeared in the area of eighty eight paces

0:36:39.440 --> 0:36:44.600
<v Speaker 1>in length wide. The fissures were amazingly narrow, not wider

0:36:44.600 --> 0:36:48.200
<v Speaker 1>than one foot or one palm, some shorter and drawn

0:36:48.239 --> 0:36:51.759
<v Speaker 1>into a semicircle, and others crooked with a long and

0:36:51.840 --> 0:36:55.920
<v Speaker 1>sinuous bend, which I have shown accurately and conform to

0:36:56.080 --> 0:37:00.600
<v Speaker 1>reality in the appended illustration to complete this description. The

0:37:00.719 --> 0:37:03.319
<v Speaker 1>edges of these cracks and the soil itself, when you

0:37:03.360 --> 0:37:07.160
<v Speaker 1>remove the dust, showed a pox marked light stone, almost

0:37:07.200 --> 0:37:11.000
<v Speaker 1>like pumice stone. The matter seemed to be a conglomerate

0:37:11.040 --> 0:37:15.160
<v Speaker 1>of seashells and minuscule snail shells. We came upon about

0:37:15.160 --> 0:37:18.000
<v Speaker 1>a dozen people who stayed there who around a fire,

0:37:18.280 --> 0:37:21.000
<v Speaker 1>were engaged in all kinds of activities. In fact, some,

0:37:21.160 --> 0:37:24.960
<v Speaker 1>having placed copper or earthenware pots on a not too

0:37:25.000 --> 0:37:28.239
<v Speaker 1>blazing crack, prepared the meals for the inhabitants of the

0:37:28.280 --> 0:37:33.239
<v Speaker 1>neighboring village of Sorgani at Swaga, thus named because of

0:37:33.280 --> 0:37:36.840
<v Speaker 1>the fire. Others, having brought stones from all around, and

0:37:36.920 --> 0:37:40.680
<v Speaker 1>having heaped them together, were burning lime, and once, when ready,

0:37:40.880 --> 0:37:43.719
<v Speaker 1>they made a pile to transport it in small vessels.

0:37:44.480 --> 0:37:48.520
<v Speaker 1>Two foreigners, Indian fire worshippers descended from the ancient Persians,

0:37:48.560 --> 0:37:52.359
<v Speaker 1>were quietly seated around an enclosure they had constructed. They

0:37:52.400 --> 0:37:55.840
<v Speaker 1>watched and venerated the spouting flame, offering prayers to the

0:37:55.840 --> 0:37:59.080
<v Speaker 1>eternal God. One of the lime burners had approached us,

0:37:59.120 --> 0:38:02.880
<v Speaker 1>proposing to show us something particularly extraordinary. If for this surface,

0:38:02.920 --> 0:38:06.200
<v Speaker 1>we offered him some money. When we had counted it,

0:38:06.400 --> 0:38:08.960
<v Speaker 1>he placed small cotton balls that he tore from his

0:38:09.040 --> 0:38:12.200
<v Speaker 1>dress on a fire shovel and set fire to them.

0:38:12.320 --> 0:38:14.600
<v Speaker 1>Then he very quickly took the flame obtained in that

0:38:14.640 --> 0:38:17.879
<v Speaker 1>fashion above a fissure at some distance which had neither

0:38:17.920 --> 0:38:21.640
<v Speaker 1>fire nor flame. Its vapor was everywhere invisible until it

0:38:21.680 --> 0:38:24.840
<v Speaker 1>produced a very high flame. This was a beautiful and

0:38:24.920 --> 0:38:28.200
<v Speaker 1>unexpected moment, but the flame disappeared again after a while.

0:38:28.760 --> 0:38:31.200
<v Speaker 1>Such is the first appearance of the wonders of nature,

0:38:31.200 --> 0:38:33.600
<v Speaker 1>well known in this part of the peninsula, but not

0:38:33.719 --> 0:38:38.360
<v Speaker 1>in the same place, and eternally remain in people's memory. Wow. Yeah,

0:38:38.680 --> 0:38:41.640
<v Speaker 1>so yeah, I love everything about that account. That's oh yeah, yeah,

0:38:41.800 --> 0:38:46.480
<v Speaker 1>it's wonderful. Though. I have to notice Camphor mentions cotton,

0:38:48.000 --> 0:38:50.719
<v Speaker 1>thinking back to the vegetable lamb thing, So he knew

0:38:50.760 --> 0:38:53.200
<v Speaker 1>about he knew about cotton, at least I'm assuming this

0:38:53.280 --> 0:38:56.400
<v Speaker 1>translation is accurate and that is what he meant instead

0:38:56.400 --> 0:38:59.640
<v Speaker 1>of using the word for wool or something. That's a

0:38:59.640 --> 0:39:02.640
<v Speaker 1>good point. That's a good point. So again, that is

0:39:02.680 --> 0:39:08.640
<v Speaker 1>from Exotic Attractions in Persia by by Ingolbert Comfort And

0:39:08.880 --> 0:39:10.960
<v Speaker 1>you can pick up a copy of that that comes

0:39:10.960 --> 0:39:13.839
<v Speaker 1>out from this out from major publishers. Uh. And there

0:39:13.880 --> 0:39:17.400
<v Speaker 1>is a kindle addition. But there's another side of interest

0:39:17.640 --> 0:39:21.320
<v Speaker 1>related to all of this, and that is the Atashka

0:39:21.400 --> 0:39:24.600
<v Speaker 1>Fire Temple or the Fire Temple of Baku. This is

0:39:24.640 --> 0:39:28.960
<v Speaker 1>a square building with pentagonal walls and a domed roof

0:39:29.440 --> 0:39:33.759
<v Speaker 1>constructed atop a natural gas leak that provides fuel for

0:39:33.840 --> 0:39:36.799
<v Speaker 1>a large flame in the center of the temple, as

0:39:36.800 --> 0:39:39.759
<v Speaker 1>well as for four smaller flames on each of the

0:39:39.760 --> 0:39:43.880
<v Speaker 1>buildings on the roof. Basically there are four small almost

0:39:43.920 --> 0:39:46.799
<v Speaker 1>like little towers, one at each corner of the of

0:39:46.880 --> 0:39:50.359
<v Speaker 1>the roof, and those are flaming as well. Oh wow,

0:39:50.400 --> 0:39:54.360
<v Speaker 1>So this is a temple, a religious building built around

0:39:54.800 --> 0:39:58.399
<v Speaker 1>a natural gas leak. Yeah. So I love this because

0:39:58.400 --> 0:40:01.080
<v Speaker 1>in that comfort account we had an example of people

0:40:01.280 --> 0:40:06.000
<v Speaker 1>cooking over one of these naturally occurring bouts of gas

0:40:06.000 --> 0:40:09.520
<v Speaker 1>and spouts of flame. Uh and uh. And now we

0:40:09.600 --> 0:40:13.520
<v Speaker 1>have an actual structure that is not not only like

0:40:13.600 --> 0:40:17.080
<v Speaker 1>built around this, but but seems to be manipulating the

0:40:17.080 --> 0:40:21.080
<v Speaker 1>flow of gas so that you can have additional fires

0:40:21.120 --> 0:40:25.680
<v Speaker 1>control fires burning at the top of the temple. Yeah. Yeah.

0:40:25.800 --> 0:40:28.719
<v Speaker 1>And you know there's some old woodcuts of this and

0:40:28.840 --> 0:40:31.080
<v Speaker 1>uh and and also you know you can find modern

0:40:31.080 --> 0:40:34.440
<v Speaker 1>photos of it as well. Um. It's been a place

0:40:34.520 --> 0:40:39.600
<v Speaker 1>for Hindu seek and Zoroastrian worship, um and uh. It

0:40:39.640 --> 0:40:43.000
<v Speaker 1>seems to be some debate on who originally worshiped here,

0:40:43.440 --> 0:40:46.000
<v Speaker 1>and part of this may be due to what Mary

0:40:46.080 --> 0:40:50.520
<v Speaker 1>Boyce described in the on the Zoroastrian temple cult of

0:40:50.600 --> 0:40:53.800
<v Speaker 1>Fire published in the Journal of the American Oriental Society

0:40:54.400 --> 0:40:58.200
<v Speaker 1>as quote the dearth of records of Zoroastrianism at any

0:40:58.200 --> 0:41:02.000
<v Speaker 1>period before the seventeenth sent Tree ce. But Boys points

0:41:02.000 --> 0:41:04.439
<v Speaker 1>out a few different ideas about the history of these

0:41:04.480 --> 0:41:07.560
<v Speaker 1>fire temples again in the in the particularly mainly and

0:41:07.719 --> 0:41:11.239
<v Speaker 1>we were talking about in the Baku region. First of all,

0:41:11.680 --> 0:41:15.080
<v Speaker 1>okay I was like, surely we know it's older than that.

0:41:15.200 --> 0:41:18.399
<v Speaker 1>Okay I see in this region. So, first of all,

0:41:18.400 --> 0:41:22.160
<v Speaker 1>the history is complex due to the existence of both

0:41:22.480 --> 0:41:27.239
<v Speaker 1>Zoroastrian image cults and fire cults, and uh and there

0:41:27.239 --> 0:41:29.520
<v Speaker 1>seemed to be an offer a lot of overlap between

0:41:29.520 --> 0:41:33.320
<v Speaker 1>the two. So she says that the image cults seems

0:41:33.440 --> 0:41:36.440
<v Speaker 1>seemed to have lasted from the fourth century b c e.

0:41:37.080 --> 0:41:42.080
<v Speaker 1>Until they were suppressed by an iconoclastic movement under the

0:41:42.120 --> 0:41:45.680
<v Speaker 1>Sasanians or the Neo Persian Empire. And so in this

0:41:45.719 --> 0:41:48.880
<v Speaker 1>we're getting back into this idea that we have explored

0:41:48.920 --> 0:41:52.240
<v Speaker 1>in a previous episode about the role of images in worship.

0:41:53.719 --> 0:41:57.120
<v Speaker 1>So basically, uh and so the cult of the fire

0:41:57.160 --> 0:42:00.920
<v Speaker 1>temples may have been instituted in oppose adition to quote

0:42:01.160 --> 0:42:04.239
<v Speaker 1>this alien form of worship, and so I believe what

0:42:04.320 --> 0:42:08.640
<v Speaker 1>she's saying here is that as the use of images

0:42:08.680 --> 0:42:12.040
<v Speaker 1>were suppressed in their worship UH, they turned to the

0:42:12.040 --> 0:42:15.200
<v Speaker 1>flame itself as a focal point of worship. And we

0:42:15.280 --> 0:42:17.080
<v Speaker 1>can we can we see that reflected in that story

0:42:17.120 --> 0:42:22.200
<v Speaker 1>we were discussing earlier, praying to a hura mazda, but

0:42:22.440 --> 0:42:25.600
<v Speaker 1>using the flame is like the focal point of the worship.

0:42:26.800 --> 0:42:28.839
<v Speaker 1>And Boys also points out that this would you could

0:42:28.840 --> 0:42:32.200
<v Speaker 1>also link this to older traditions of the veneration of

0:42:32.520 --> 0:42:35.920
<v Speaker 1>hearth fires. And it goes without saying I guess as

0:42:35.920 --> 0:42:38.400
<v Speaker 1>well that this is a region with natural gas h

0:42:38.680 --> 0:42:41.239
<v Speaker 1>easily linked to natural flames, et cetera. So there's a

0:42:41.320 --> 0:42:44.640
<v Speaker 1>there's a there's a local aspect of this going on.

0:42:44.680 --> 0:42:47.400
<v Speaker 1>But then in general we also have these traditions of

0:42:47.480 --> 0:42:50.840
<v Speaker 1>keeping the fire and UH, into a certain extent, venerating

0:42:50.880 --> 0:42:54.239
<v Speaker 1>that fire and protecting it and looking after it. She

0:42:54.320 --> 0:42:56.880
<v Speaker 1>also points out that quote no actual ruins of a

0:42:56.920 --> 0:43:00.799
<v Speaker 1>fire temple have been convincingly identified from A four the

0:43:00.880 --> 0:43:06.920
<v Speaker 1>Parthian period. That's from b C. E C. Now, this

0:43:07.000 --> 0:43:11.799
<v Speaker 1>is another bit that I found quite interesting. Um So

0:43:12.040 --> 0:43:14.480
<v Speaker 1>this is a still I believe a candidate to become

0:43:14.520 --> 0:43:19.480
<v Speaker 1>a UNESCO World Heritage Site. The Temple the Flame temple here,

0:43:19.960 --> 0:43:23.640
<v Speaker 1>but the temple flame, reportedly according to UNESCO, went out

0:43:23.680 --> 0:43:27.880
<v Speaker 1>in eighteen eighty three due to petroleum activity in the region.

0:43:28.360 --> 0:43:33.000
<v Speaker 1>So now it's lit via an artificial gas line U

0:43:33.160 --> 0:43:36.080
<v Speaker 1>instead of natural gas emerging from the earth. So it's

0:43:36.120 --> 0:43:39.240
<v Speaker 1>interesting to think of this, this site and this date

0:43:39.480 --> 0:43:42.720
<v Speaker 1>in eight three is kind of a key boundary point

0:43:43.160 --> 0:43:46.600
<v Speaker 1>between the oil age and the age of fossil fuel

0:43:47.040 --> 0:43:50.640
<v Speaker 1>and the period preceding it, a time during which the

0:43:50.719 --> 0:43:55.160
<v Speaker 1>divine fire is extinguished and then is replaced by technological

0:43:55.200 --> 0:43:59.400
<v Speaker 1>mastery over fossil fuels and fire. Yeah. Yeah, interesting. So

0:43:59.440 --> 0:44:02.680
<v Speaker 1>I found all the just just richly um interesting. I

0:44:03.239 --> 0:44:05.160
<v Speaker 1>have I have to admit I had not read much

0:44:05.400 --> 0:44:10.800
<v Speaker 1>about age Bajan. I've never been to a Bajan. But this,

0:44:10.800 --> 0:44:12.880
<v Speaker 1>this is, this is all wonderful. I absolutely love it.

0:44:13.080 --> 0:44:14.640
<v Speaker 1>And I would love to hear from anyone out there

0:44:14.719 --> 0:44:17.319
<v Speaker 1>listening to the show who is in a Bajan or

0:44:17.440 --> 0:44:21.480
<v Speaker 1>as of of are Bajan the heritage that or is

0:44:21.560 --> 0:44:24.279
<v Speaker 1>just traveled there and seeing these sites right in let

0:44:24.400 --> 0:44:27.200
<v Speaker 1>us know. I'd love to have some you know, some

0:44:27.239 --> 0:44:30.239
<v Speaker 1>more insight on all of this. Alright, we're gonna go

0:44:30.280 --> 0:44:32.560
<v Speaker 1>and close it out here, but we're gonna be back

0:44:32.640 --> 0:44:35.400
<v Speaker 1>and and hey, we might keep talking on this this

0:44:35.480 --> 0:44:37.959
<v Speaker 1>topic that the train is in motion and there's there's

0:44:37.960 --> 0:44:41.480
<v Speaker 1>certainly more we could discuss here. The burning continues, the

0:44:41.760 --> 0:44:44.200
<v Speaker 1>fuel has not been extinguished yet so so so this

0:44:44.280 --> 0:44:46.600
<v Speaker 1>may go on next week, all right, in the in

0:44:46.640 --> 0:44:48.759
<v Speaker 1>the meantime, again, we'd love to hear from everyone out

0:44:48.760 --> 0:44:53.000
<v Speaker 1>there has additional inside firsthand or otherwise on the topics

0:44:53.000 --> 0:44:56.319
<v Speaker 1>we've discussed here, um, you know, and h and also

0:44:56.400 --> 0:44:59.440
<v Speaker 1>anything about the previous episode or there are other episodes

0:44:59.440 --> 0:45:01.880
<v Speaker 1>that have come before, or potential episodes we could record

0:45:01.880 --> 0:45:05.880
<v Speaker 1>in the future. Um. As a reminder, Core episodes of

0:45:05.880 --> 0:45:08.840
<v Speaker 1>Stuff to Blow Your Mind air on Tuesdays and Thursdays

0:45:08.840 --> 0:45:11.000
<v Speaker 1>and the Stuff to Blow your Mind podcast feed and

0:45:11.000 --> 0:45:13.360
<v Speaker 1>can get that wherever you get your podcasts these days.

0:45:13.760 --> 0:45:17.080
<v Speaker 1>On Monday's we do listener Mail. On Wednesday's we do

0:45:17.080 --> 0:45:19.600
<v Speaker 1>a short form artifact were Monster Fact. On Fridays we

0:45:19.640 --> 0:45:21.640
<v Speaker 1>do Weird How Cinema. That's our time to set aside

0:45:21.640 --> 0:45:24.520
<v Speaker 1>most serious concerns and just talk about a strange film.

0:45:24.600 --> 0:45:27.760
<v Speaker 1>Huge thanks as always, to our excellent audio producer Seth

0:45:27.840 --> 0:45:30.439
<v Speaker 1>Nicholas Johnson. If you would like to get in touch

0:45:30.480 --> 0:45:32.839
<v Speaker 1>with us with feedback on this episode or any other,

0:45:32.960 --> 0:45:36.640
<v Speaker 1>to say hello or to suggest it for the future,

0:45:36.719 --> 0:45:40.120
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0:45:40.160 --> 0:45:50.080
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0:45:50.120 --> 0:45:52.799
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0:45:52.840 --> 0:45:55.880
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0:46:02.320 --> 0:46:10.120
<v Speaker 1>the four four