WEBVTT - No. 78:  Ancestral Veneration + Why It's Important + How to Get Started.

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<v Speaker 1>Hand Me My Purse is a production of iHeart Podcasts,

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<v Speaker 1>Friends of Kin. I found this quote on an astrology

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<v Speaker 1>account that I like to follow on Instagram called Bondi Guru.

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<v Speaker 1>But this quote was on the Bondi Guru page, but

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<v Speaker 1>it's by someone that they identify as JM Storm, and

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<v Speaker 1>I thought it was fitting since I thought it was

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<v Speaker 1>fitting for this episode. I'm not even going to get

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<v Speaker 1>into it yet. And it says, sometimes falling apart is

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<v Speaker 1>the way we shake loose the pieces that just don't

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<v Speaker 1>belong anymore. It's as natural as the wind and rain.

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<v Speaker 1>So cry if you need to scream if you must,

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<v Speaker 1>but never lose sight of what it really is, a

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<v Speaker 1>thunderstorm that clears the air. I love it. I love that,

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<v Speaker 1>and you know what, I love it because I think

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<v Speaker 1>it's a perfect way to describe grief. And I know

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<v Speaker 1>a little bit about grief, indeed I do. Let's go

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<v Speaker 1>ahead and uh, get this poorty stored in. I can't

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<v Speaker 1>see the path that. Okay, what's up, y'all? Welcome to

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<v Speaker 1>him and my personal podcast. I am Mimi Walker, and

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<v Speaker 1>I'm gonna be your forever host each and every single

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<v Speaker 1>time you tune into this podcast, So go ahead and

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<v Speaker 1>get comfortable, get yourself a glass of your favorite beverage,

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<v Speaker 1>whether that's blueberry lemonade seltzer, which I found one by

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<v Speaker 1>a brand and it's absolutely delightful, or some hot apple

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<v Speaker 1>cider because it's still cold and hot apple cider makes

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<v Speaker 1>us feel good. Or a tall frosted glass of pale Ale,

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<v Speaker 1>my favorite kind of beer to sip on. After that,

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<v Speaker 1>go ahead and light yourself a candle, some incense or

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<v Speaker 1>burn some stage and just get ready to chill out

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<v Speaker 1>and have yourself a good time. What's up friends in Ken?

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<v Speaker 1>It's me me, Resident Auntie Supreme, here at hand, me

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<v Speaker 1>my purse, the podcast, and today I am sipping on

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<v Speaker 1>a hot cup of green tea with Moroccan mint tea.

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<v Speaker 1>I'm a fan of mint tea, particularly Moroccan mint tea.

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<v Speaker 1>And this year I have vowed to myself to be

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<v Speaker 1>more disciplined about getting back to drinking more green tea

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<v Speaker 1>and water consistently, because those two things are the bevies

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<v Speaker 1>that are gonna heal my body, okay, and I owe

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<v Speaker 1>it to my body to be more mindful about what

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<v Speaker 1>I'm drinking or putting into it. So green tea is

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<v Speaker 1>what is going down today with some irocan mint tea.

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<v Speaker 1>That's what I'm drinking today, friends again, and I want

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<v Speaker 1>to know what are you sipping on? Tell me? Oh yeah.

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<v Speaker 1>So for today's gam it is a song I think

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<v Speaker 1>I've mentioned before. One of the artists I've definitely mentioned before,

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<v Speaker 1>and I told you that she is one of my

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<v Speaker 1>favorite artists. But the song is by a woman called Geminil.

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<v Speaker 1>I'm sure that's some kind of play on Gemini and

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<v Speaker 1>the word el, which is a girl or not girl

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<v Speaker 1>she I think in French, but anyway, maybe she's says

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<v Speaker 1>she a Gemini, but it's gem and l plus my

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<v Speaker 1>absolute faves who happens to be named em on Europe.

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<v Speaker 1>One of her songs was the Jam a couple months ago.

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<v Speaker 1>And then there's also a dude on here named fat

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<v Speaker 1>Ron and the song is called Divine Assignment. Okay, And

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<v Speaker 1>in the song there is a prayer and I happened

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<v Speaker 1>to and being intentional, I wrote the prayer down. But

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<v Speaker 1>the song is so inspirational. It's one of those like

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<v Speaker 1>Mantra inspirational affirmation type songs, which Ammon Europe is definitely

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<v Speaker 1>known for. But this song is a bop. So not

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<v Speaker 1>only is it inspirational and it's good for you, it

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<v Speaker 1>makes you feel good, but it also sounds amazing, sounds amazing,

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<v Speaker 1>feels amazing, and it is a way to be very intentional.

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<v Speaker 1>And I'm a fan of that. So there's a prayer.

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<v Speaker 1>Hold on, I'm going to read it to you. Okay,

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<v Speaker 1>let's get into it. And what I'm reading is an

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<v Speaker 1>actual prayer in the song, and this is Emmon Europe's part,

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<v Speaker 1>so of course I would like it. But it says,

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<v Speaker 1>Dear Lord, thank you for the love from above and

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<v Speaker 1>the purpose that you placed on me. Thank you for

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<v Speaker 1>the gifts. In the midst of the shifts, I can

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<v Speaker 1>still feel your presence on me. I'm praying for the

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<v Speaker 1>strength and the courage and the wisdom to birth which

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<v Speaker 1>you placed in me. You trust me with assignments. I'm

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<v Speaker 1>walking in alignment. You're bringing out the best in me.

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<v Speaker 1>If it's for me, let it stay. If it's not,

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<v Speaker 1>I let it go. If it's gonna get in my way,

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<v Speaker 1>I don't want that no more. If I'm blind, and

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<v Speaker 1>help me to see if I'm wrong, then help me grow.

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<v Speaker 1>Take your time with me. I only want what you

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<v Speaker 1>want Chah when I tell you that, I can already

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<v Speaker 1>tell you on the front end that when I get

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<v Speaker 1>my Spotify unwrapped for twenty twenty four, this is going

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<v Speaker 1>to be in the top five. I love it. I

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<v Speaker 1>love it. It sounds good, it makes me happy, it

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<v Speaker 1>makes me feel warm. You know what. It feels like

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<v Speaker 1>a hug from the inside out, Like something is inside

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<v Speaker 1>of me and it's hugging me and holding me. It's

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<v Speaker 1>so inspirational, and it really makes you think. You know,

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<v Speaker 1>God placed a divine assignment in me and on me,

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<v Speaker 1>and it is my job as a human on this

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<v Speaker 1>planet to fulfill my destiny. So I need to get

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<v Speaker 1>to it no matter what, by any means necessary. I

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<v Speaker 1>got to figure out how to get on the divine

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<v Speaker 1>path that God has carved out for me, specifically, not

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<v Speaker 1>pacifically specifically. I hope you enjoyed the song. It's amazing.

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<v Speaker 1>The whole album that its on is amazing. But this

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<v Speaker 1>song is a bop and a prayer. Amen. So today,

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<v Speaker 1>friends and ken, in honor of my grands parents, I'm

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<v Speaker 1>coming out the gate saying stuff wrong. I'm so tired.

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<v Speaker 1>I don't know why. All of a sudden, I just

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<v Speaker 1>get really sleepy, but I am going to get focused

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<v Speaker 1>for you guys anyway, Like I was saying in honor

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<v Speaker 1>of my grandparents' transition from this realm or from this

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<v Speaker 1>earth back in twenty twenty and then last year in

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<v Speaker 1>twenty twenty one, I want to talk a little bit

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<v Speaker 1>about ancestral veneration or honoring our ancestors or our ancestral lineage.

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<v Speaker 1>So ancestral veneration, which going forward I will refer to

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<v Speaker 1>as honoring ancestors or earning your ancestors, my ancestors, whatever.

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<v Speaker 1>It's a cultural practice where individuals honor and pay respect

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<v Speaker 1>to their ancestors. Real simple it off involves rituals making

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<v Speaker 1>or giving offerings and ceremonies to connect with and express

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<v Speaker 1>gratitude toward those who came before us. And this tradition

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<v Speaker 1>is found in many, many, many, many cultures in societies

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<v Speaker 1>across the world, and they show up in various forms,

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<v Speaker 1>and they hold significance in understanding your heritage and your

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<v Speaker 1>cultural identity. It's rooted in the belief that we should

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<v Speaker 1>be maintaining a connection with and showing respect to the

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<v Speaker 1>people that were here before us that made our lives

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<v Speaker 1>so for us Okay. Again, it's rooted in the belief

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<v Speaker 1>that we should be maintaining a connection with and showing

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<v Speaker 1>deep respect to the ones who came before us, that

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<v Speaker 1>were here and that actually made it and made it

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<v Speaker 1>so for us. A few examples of different cultures that

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<v Speaker 1>practice honoring their ancestors is Chinese are excuse me, there's

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<v Speaker 1>Chinese ancestor worship and what they do is they make

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<v Speaker 1>offerings of foods, different incense and other items at their

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<v Speaker 1>own ancestral altars. And what's an altar? You say, google

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<v Speaker 1>it please. Ancestor worship is often performed during specific occasions

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<v Speaker 1>and festivals. Then there's a Japanese Obohm festival right in Japan.

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<v Speaker 1>The Obam festival is a time when families honor their ancestors.

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<v Speaker 1>They clean graves, light lanterns, and make offerings at home alters.

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<v Speaker 1>It is believed that ancestral spirits return during this festival.

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<v Speaker 1>Mexico you have Dia delos Mouertos Dia delos Mouertos, which

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<v Speaker 1>means Day of the Dad. I know you've seen the

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<v Speaker 1>sugar skull drawings, especially around Halloween and single Demayo, which

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<v Speaker 1>is a man made, a man crafted holiday that kids

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<v Speaker 1>don't nor adults really need to be celebrating. But they

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<v Speaker 1>have Dia delos Moritos and it's celebrated in Mexico. And

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<v Speaker 1>this holiday honors your deceased loved ones, and families create

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<v Speaker 1>what's called oriandas, which is altars adorned with pictures, candles,

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<v Speaker 1>and favorite foods of the departed ones to welcome their

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<v Speaker 1>spirits back in. There's also Ghanaian, and or There's so many.

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<v Speaker 1>I don't know much about other cultures as far as

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<v Speaker 1>this is concerned, but I know in Africa a lot

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<v Speaker 1>of countries and cultures engage in ancestral veneration, lots of them.

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<v Speaker 1>But for what I was looking for when I was reading,

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<v Speaker 1>this is what I found. Gunan ancestor veneration consists of

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<v Speaker 1>pouring libations as a form of communication with your ancestors,

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<v Speaker 1>and this is done during ceremonies, rights, or family gatherings. Lastly,

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<v Speaker 1>ancestor veneration is also really deeply rooted as a practice

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<v Speaker 1>among many American Indian tribes. I prefer to say Native

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<v Speaker 1>American cultures before their gatherings, which could be a tribal

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<v Speaker 1>meeting of powwow or sweat lodge ceremony. Offerings made of

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<v Speaker 1>sage or cedar are presented with prayers and honoring your ancestors,

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<v Speaker 1>asking them for blessings, and also asking for guidance from

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<v Speaker 1>your ancestors. That's another important one, not just about blessings

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<v Speaker 1>but asking for guidance. So it's interesting that these practices

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<v Speaker 1>all demonstrate so many diverse ways in which different cultures

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<v Speaker 1>express respect and maintain connections with their ancestors. And that's important,

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<v Speaker 1>and it's important for so many reasons. One is important

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<v Speaker 1>for your cultural identity and cestral wow. Ancestral veneration reinforces

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<v Speaker 1>cultural identity. It connects individuals to their roots, traditions, and heritage,

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<v Speaker 1>and it helps preserve, excuse me, and pass down cultural values,

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<v Speaker 1>cultural norms, customs, and even just wisdom through generations. Right recipes,

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<v Speaker 1>these ways to dress, ways to wear your hair, smells

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<v Speaker 1>or fragrances, to keep in the family, so many things.

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<v Speaker 1>It gives you a glimpse into how your ancestors lived.

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<v Speaker 1>It also gives you a sense of belonging because it

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<v Speaker 1>helps you recognize and honor your ancestors, which helps you

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<v Speaker 1>to foster a sense of belonging and continuity. It provides

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<v Speaker 1>us with historical contacts so that we have a reference point,

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<v Speaker 1>and it connects us to a broader community in a

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<v Speaker 1>shared past, bigger than our immediate or even extended family.

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<v Speaker 1>It also teaches us gratitude and respect. Ancestral veneration is

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<v Speaker 1>a way of expressing gratitude and respect for the sacrifices,

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<v Speaker 1>all of the wisdom, the contribution, you know, and just

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<v Speaker 1>the downright existence of those who came before us. It

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<v Speaker 1>acknowledges the foundation that they laid for us. And I know,

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<v Speaker 1>for me, this part is really really big for me

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<v Speaker 1>because I want the people who came before me to

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<v Speaker 1>know how grateful I am for them, and I want

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<v Speaker 1>them to know that. I always talk about on this

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<v Speaker 1>show that for the black community, Like, I don't know

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<v Speaker 1>if we take enough time to sit in the fact

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<v Speaker 1>that we are descendants of people who made it through

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<v Speaker 1>the Middle Passage. That is huge, That is so major.

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<v Speaker 1>We are the descendants of people who were kidnapped and

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<v Speaker 1>in slaved, but still they made it. They made it

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<v Speaker 1>through it. To you, the pride that I take in

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<v Speaker 1>that I'm so proud to be a descendant of somebody

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<v Speaker 1>who made it through that, Like, that's a different kind

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<v Speaker 1>of perseverance and resilience, and to know that that is

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<v Speaker 1>in my blood and in my bone marrow sometimes it

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<v Speaker 1>makes me feel like I can do anything. Another way

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<v Speaker 1>that it is important is through spiritual connection. And a

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<v Speaker 1>lot of cultures, the belief in a spiritual connection with

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<v Speaker 1>your own ancestors is really, really, really at the forefront

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<v Speaker 1>of the culture. Honoring them is seen as a way

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<v Speaker 1>to seek guidance, protection, blessings, and wisdom from the spiritual realm.

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<v Speaker 1>And we're going to talk a little bit later about

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<v Speaker 1>how uh for some religions like that's frowned upon or

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<v Speaker 1>looked down on. Another one is family unity. Honoring your

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<v Speaker 1>ancestors involves creating or celebrating family rituals, traditions, gatherings, and

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<v Speaker 1>just promoting all around unity amongst your family members. It

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<v Speaker 1>reinforces and solidifies the importance of the familial bonds that

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<v Speaker 1>you share, and it encourages you, guys to have like

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<v Speaker 1>a collective sense or responsibility not just to one another,

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<v Speaker 1>not just to the kids who come after you, but

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<v Speaker 1>to the people who came before you. And it just

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<v Speaker 1>snatched you up sometimes. And that goes into the next one,

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<v Speaker 1>ethical and moral values. Ancestral teachings often carry some form

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<v Speaker 1>of ethical or moral lesson. By honoring our ancestors, we

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<v Speaker 1>reinforce these values that we have learned or earned rather

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<v Speaker 1>and it promotes a sense of integrity, responsibility, and a

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<v Speaker 1>moral compass within your family that is important. In my family,

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<v Speaker 1>we talk a lot about how we won't let like,

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<v Speaker 1>we're not gonna let another one be down bad, like

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<v Speaker 1>if somebody was like down on their luck and like

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<v Speaker 1>had nowhere to live. No, no, no, no, no no, you

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<v Speaker 1>ain't doing that on our watch. We help each other out.

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<v Speaker 1>And my elders always talk about how my great grandmother Mary,

0:18:59.160 --> 0:19:03.960
<v Speaker 1>may she rest peacefully basically used to say, CMB, we

0:19:04.040 --> 0:19:07.560
<v Speaker 1>all we got like we all we got so, y'all

0:19:07.560 --> 0:19:11.920
<v Speaker 1>gonna stick together. Y'all gonna fight together, y'all gonna love together,

0:19:12.000 --> 0:19:14.399
<v Speaker 1>y'all gonna be together. Y'all gonna go on vacations together.

0:19:15.000 --> 0:19:18.320
<v Speaker 1>Y'all gonna have holidays together. Y'all are gonna be close.

0:19:18.400 --> 0:19:22.800
<v Speaker 1>Like it was overly reinforced in our family that you

0:19:22.920 --> 0:19:27.840
<v Speaker 1>will be close, and as a result, we're hell fucking close.

0:19:29.040 --> 0:19:39.400
<v Speaker 1>We is together. We are together. I'm never alone. I'm

0:19:39.440 --> 0:19:43.480
<v Speaker 1>never alone. I have My family is always there, whether

0:19:43.520 --> 0:19:47.480
<v Speaker 1>they are far away from me in California, in Atlanta

0:19:47.520 --> 0:19:52.520
<v Speaker 1>and North Carolina, or they are very close to me

0:19:53.359 --> 0:19:58.240
<v Speaker 1>right in Baltimore, DC or one of the surrounding counties.

0:20:00.440 --> 0:20:05.680
<v Speaker 1>We is together. Another way or another way that it's

0:20:05.720 --> 0:20:10.600
<v Speaker 1>really important is it helps to continue on traditions. That

0:20:10.800 --> 0:20:17.600
<v Speaker 1>continuity of traditions is important because by honoring your ancestors,

0:20:17.600 --> 0:20:22.919
<v Speaker 1>of the people who came before you, you ensure the

0:20:23.080 --> 0:20:28.840
<v Speaker 1>continuation of the traditions that they created. And that helps

0:20:28.960 --> 0:20:33.679
<v Speaker 1>us to prevent the loss of cultural practices because that

0:20:33.800 --> 0:20:38.080
<v Speaker 1>happens a lot. It happens a lot. It helps to

0:20:38.160 --> 0:20:42.159
<v Speaker 1>maintain a sense of continuity in the face of times

0:20:42.160 --> 0:20:48.600
<v Speaker 1>that are changing, in the face of adversity. It's so important,

0:20:51.600 --> 0:20:56.360
<v Speaker 1>so important. Ancestral veneration or honoring your ancestors serves as

0:20:56.400 --> 0:21:02.359
<v Speaker 1>a bridge between what happened before, what's happening now, and

0:21:02.400 --> 0:21:06.879
<v Speaker 1>what's going to happen tomorrow, and it helps to cultivate

0:21:06.960 --> 0:21:10.840
<v Speaker 1>a really deep sense of like I said, cultural, familial,

0:21:11.000 --> 0:21:17.120
<v Speaker 1>and personal, that personal continuity, keeping it going, keeping it going,

0:21:17.800 --> 0:21:21.800
<v Speaker 1>because one day we're going to be ancestors. And I

0:21:21.880 --> 0:21:24.960
<v Speaker 1>pray that the work that I do here on earth,

0:21:25.880 --> 0:21:35.720
<v Speaker 1>is respected, is honored, and continued. Something as simple as

0:21:36.600 --> 0:21:46.239
<v Speaker 1>me planning my family's reunion. That's come on, ma'am. That

0:21:46.400 --> 0:21:52.239
<v Speaker 1>was a way of me honoring my ancestors, particularly my

0:21:52.320 --> 0:21:59.720
<v Speaker 1>great grandmother's on my father's side. Listen when I tell

0:21:59.720 --> 0:22:07.199
<v Speaker 1>you together, even not opposite or opposing sides, but my

0:22:07.880 --> 0:22:11.640
<v Speaker 1>father's mother and my father's father's family, they was together too.

0:22:11.880 --> 0:22:14.520
<v Speaker 1>They would come together. My two great grandmothers used to

0:22:14.520 --> 0:22:18.239
<v Speaker 1>go on vacations together and spend time together, and they

0:22:18.240 --> 0:22:22.320
<v Speaker 1>were like night and day, night and day. One was

0:22:22.400 --> 0:22:26.320
<v Speaker 1>a spicy she was ajvegnetto pepper, and the other one

0:22:26.440 --> 0:22:33.919
<v Speaker 1>was as cool and calm as ice. But they was together.

0:22:36.160 --> 0:22:38.240
<v Speaker 1>And I like to believe that they were honoring their

0:22:38.320 --> 0:22:45.560
<v Speaker 1>ancestors by teaching my grandparents that you keep your families

0:22:45.600 --> 0:22:49.320
<v Speaker 1>together and you keep them close. And as a result,

0:22:49.760 --> 0:22:52.520
<v Speaker 1>because I spent a lot of time with my grandparents,

0:22:54.240 --> 0:22:58.239
<v Speaker 1>I learned it. And so as a result, when it

0:22:58.280 --> 0:23:02.320
<v Speaker 1>was time and I got old enough, I took up

0:23:02.320 --> 0:23:06.040
<v Speaker 1>the reins of planning our family reunions. Because we're gonna

0:23:06.040 --> 0:23:10.720
<v Speaker 1>stay together. We're gonna be together, and we're gonna stay together.

0:23:11.440 --> 0:23:17.280
<v Speaker 1>And you spell that da ge v a together. What's

0:23:17.480 --> 0:23:26.440
<v Speaker 1>I just dit? Ye? So anyway, it's important to do this,

0:23:28.680 --> 0:23:32.960
<v Speaker 1>and I've really been thinking about it because I'm coming

0:23:33.040 --> 0:23:39.920
<v Speaker 1>up on the anniversaries of both of my grandparents transition right,

0:23:40.720 --> 0:23:45.359
<v Speaker 1>it's two days apart, my grandpa and my grandma, and

0:23:45.400 --> 0:23:49.080
<v Speaker 1>so i've been thinking. If you can think back a

0:23:49.119 --> 0:23:51.560
<v Speaker 1>couple of months ago, I had Gina from the Bedroom

0:23:51.600 --> 0:23:54.760
<v Speaker 1>Bartender Bartender on the show, and we talked a little

0:23:54.800 --> 0:23:58.240
<v Speaker 1>bit about this, and I just asked her for some

0:23:58.400 --> 0:24:01.720
<v Speaker 1>help in what are some ways that I can start

0:24:01.720 --> 0:24:04.560
<v Speaker 1>doing this? And we talked a little bit about it

0:24:04.920 --> 0:24:07.159
<v Speaker 1>about it. Excuse me, I want to say that was

0:24:07.280 --> 0:24:16.400
<v Speaker 1>episode maybe seventy two or seventy three, And if it's

0:24:16.400 --> 0:24:19.520
<v Speaker 1>not seventy two or seventy three, it's seventy one. Excuse

0:24:19.560 --> 0:24:24.119
<v Speaker 1>my voice. It's a little like scratchy. I don't know

0:24:24.160 --> 0:24:27.320
<v Speaker 1>what that's about, because I'm drinking tea. The tea is

0:24:27.320 --> 0:24:32.320
<v Speaker 1>cold now all so I don't know. I do know.

0:24:33.359 --> 0:24:36.320
<v Speaker 1>We had a basketball game to day and I went

0:24:36.359 --> 0:24:38.600
<v Speaker 1>with my girls, of course, because they can't go by

0:24:38.680 --> 0:24:42.280
<v Speaker 1>without me. But I was screaming because my team, the

0:24:43.640 --> 0:24:47.240
<v Speaker 1>basketball team for my school, they did not win, but

0:24:47.640 --> 0:24:53.800
<v Speaker 1>they fought hard. They were down twenty four and by

0:24:53.800 --> 0:24:56.320
<v Speaker 1>the end of the game they closed the gap and

0:24:56.400 --> 0:25:00.879
<v Speaker 1>they lost by seven. Shout out to the varsity boys

0:25:00.920 --> 0:25:07.680
<v Speaker 1>basketball team at my school. Hard work and perseverance, it

0:25:07.680 --> 0:25:10.240
<v Speaker 1>always pays off. You may not have won this one,

0:25:10.640 --> 0:25:26.240
<v Speaker 1>but that hustle might be the key to your next one.

0:25:31.400 --> 0:25:37.679
<v Speaker 1>Back to my ancestors, So I'm trying to find ways

0:25:38.000 --> 0:25:42.639
<v Speaker 1>to honor my grandmother and my grandfather. And I remember

0:25:42.680 --> 0:25:46.040
<v Speaker 1>when my grandfather first passed away four years ago. My

0:25:46.160 --> 0:25:48.119
<v Speaker 1>therapist I was just starting to work with her, and

0:25:48.200 --> 0:25:52.320
<v Speaker 1>she said three years ago. He passed away four years ago.

0:25:52.359 --> 0:25:55.639
<v Speaker 1>But the first anniversary of his death, I was like,

0:25:55.920 --> 0:26:00.000
<v Speaker 1>this is too much. I cannot handle it. And traditionally,

0:26:00.920 --> 0:26:05.440
<v Speaker 1>let me just say this, I feel like Black people historically,

0:26:06.080 --> 0:26:10.280
<v Speaker 1>like there's too much fucking prompt and circumstance around death.

0:26:11.640 --> 0:26:14.879
<v Speaker 1>And I don't think that people realize how traumatizing it

0:26:14.960 --> 0:26:19.840
<v Speaker 1>is and re traumatizing it is, but there's a lot

0:26:19.880 --> 0:26:24.760
<v Speaker 1>of pomp and circumstance around it. Anyway, I went to

0:26:24.760 --> 0:26:28.679
<v Speaker 1>his gravesite that first year, because you know, that's what

0:26:28.720 --> 0:26:31.040
<v Speaker 1>they tell us we should do or what that's important

0:26:31.040 --> 0:26:38.240
<v Speaker 1>to do. Blah blah blah, and it was so emotionally depleting.

0:26:39.720 --> 0:26:42.000
<v Speaker 1>I talked to her and I was like, I cannot

0:26:42.000 --> 0:26:46.760
<v Speaker 1>do that ever again. My mind, my soul, in my

0:26:46.800 --> 0:26:50.280
<v Speaker 1>body has not been a cut up. Excuse me for that.

0:26:50.720 --> 0:26:52.520
<v Speaker 1>And she said, you don't have to ever do that

0:26:52.560 --> 0:26:54.480
<v Speaker 1>ever again. You don't have to go if you don't

0:26:54.480 --> 0:26:57.080
<v Speaker 1>want to. And I was like, I don't want to.

0:27:00.000 --> 0:27:03.879
<v Speaker 1>Sometimes I do go, especially if you know my cousin

0:27:03.960 --> 0:27:06.000
<v Speaker 1>is in town. My cousin Randall likes to go when

0:27:06.040 --> 0:27:09.919
<v Speaker 1>he comes to town. And I take my grandfather a

0:27:09.960 --> 0:27:14.320
<v Speaker 1>coke zero, and I take his favorite potato chips and

0:27:14.359 --> 0:27:17.200
<v Speaker 1>I leave some of them on his He was a veteran,

0:27:17.320 --> 0:27:21.200
<v Speaker 1>so I leave them on his headstone and I pour

0:27:21.440 --> 0:27:30.359
<v Speaker 1>out some coke zero. And that's what I do. But

0:27:30.400 --> 0:27:33.399
<v Speaker 1>I don't go often, and I'm not gonna start going often.

0:27:34.440 --> 0:27:38.120
<v Speaker 1>I haven't even visited my grandmother's gravesite yet. I can

0:27:38.160 --> 0:27:41.240
<v Speaker 1>tell you right now, SIS ain't ready for that. Nope,

0:27:41.640 --> 0:27:44.440
<v Speaker 1>not at all, not ready. And I don't know if

0:27:44.440 --> 0:27:48.920
<v Speaker 1>I'm ever gonna be ready. I say what I said, No,

0:27:50.320 --> 0:27:52.879
<v Speaker 1>that one might be too much for me, or it

0:27:52.920 --> 0:27:55.000
<v Speaker 1>is right now? One year later is still too much

0:27:55.040 --> 0:28:01.240
<v Speaker 1>for me, but that's what I do sometimes for my grandfather.

0:28:01.600 --> 0:28:03.800
<v Speaker 1>But my therapist told me something that was really important.

0:28:03.840 --> 0:28:08.960
<v Speaker 1>She said, find a way to celebrate them that also

0:28:09.080 --> 0:28:12.040
<v Speaker 1>makes you feel good, whether they're singing their favorite song,

0:28:12.320 --> 0:28:20.840
<v Speaker 1>or eating their favorite meal, wearing their favorite color, something

0:28:20.880 --> 0:28:24.440
<v Speaker 1>to that effect, drinking their favorite drink, getting some ice

0:28:24.480 --> 0:28:27.440
<v Speaker 1>cream that they like. And so I try to do that.

0:28:30.840 --> 0:28:32.560
<v Speaker 1>I don't really know how I'm going to tackle this

0:28:32.680 --> 0:28:38.280
<v Speaker 1>grandma thing, but I'm going to figure it out. I

0:28:38.320 --> 0:28:41.520
<v Speaker 1>figured my grandfather out, so I figure I'll figure my

0:28:41.560 --> 0:28:46.800
<v Speaker 1>grandmother out. It's not it'll work. I do want to

0:28:46.840 --> 0:28:51.120
<v Speaker 1>say that it's interesting that some religions see the practice

0:28:51.160 --> 0:28:57.320
<v Speaker 1>of honoring your ancestors as evil work or they believe

0:28:57.360 --> 0:29:03.160
<v Speaker 1>it goes against what they've been taught in their religion.

0:29:03.640 --> 0:29:08.680
<v Speaker 1>And to that, I say, it's silly, That's what I say.

0:29:10.200 --> 0:29:12.520
<v Speaker 1>And I read online about this pastor of a church

0:29:13.240 --> 0:29:17.880
<v Speaker 1>that introduced ancestral veneration to his congregation, and here's what

0:29:17.920 --> 0:29:21.200
<v Speaker 1>he had to say about it. Before every worship service

0:29:21.240 --> 0:29:25.720
<v Speaker 1>and meeting. He said, ancestors are honored and symbolically called

0:29:25.880 --> 0:29:31.160
<v Speaker 1>forth through a ritual pouring of libations. That's essentially what

0:29:31.200 --> 0:29:33.560
<v Speaker 1>I do when I visit my grandfather and I poured

0:29:33.560 --> 0:29:39.200
<v Speaker 1>out that coke zero. It's the ritual of pouring libations.

0:29:40.360 --> 0:29:45.080
<v Speaker 1>The ritual involves pouring water a symbol of the infinity

0:29:45.080 --> 0:29:49.760
<v Speaker 1>of life, on a plant representing Mother Earth, to honor

0:29:49.800 --> 0:29:56.040
<v Speaker 1>ancestors starting from the first God. Or he used another word,

0:29:56.080 --> 0:29:59.480
<v Speaker 1>which is the African word for God. But that's so broad.

0:29:59.560 --> 0:30:02.360
<v Speaker 1>What the hell do they mean the African word for God.

0:30:02.360 --> 0:30:05.959
<v Speaker 1>They're fifty four countries in Africa, and in those countries

0:30:06.000 --> 0:30:14.200
<v Speaker 1>there are all different fucking cultures and ethnic groups or

0:30:14.280 --> 0:30:19.040
<v Speaker 1>as colonizers say, tribes and villages. What do you mean

0:30:19.040 --> 0:30:23.840
<v Speaker 1>it's an African word for God. But anyway to the

0:30:23.840 --> 0:30:30.080
<v Speaker 1>more immediate. So, when this pastor introduced the African ancestral rights,

0:30:31.000 --> 0:30:34.400
<v Speaker 1>because that's what they're called to his church, and his

0:30:34.520 --> 0:30:38.640
<v Speaker 1>church is a Christian Denomination church. Back in nineteen ninety two,

0:30:39.200 --> 0:30:42.280
<v Speaker 1>he said he lost most of the five hundred members

0:30:42.280 --> 0:30:45.080
<v Speaker 1>that attended the church. And then he went on to

0:30:45.120 --> 0:30:54.000
<v Speaker 1>say this, which is interesting. Basically the whole place emptied out.

0:30:54.040 --> 0:30:58.680
<v Speaker 1>He said, we've been so brainwashed that most upper middle

0:30:58.720 --> 0:31:03.480
<v Speaker 1>class folks have not even wanted to identify with Africa.

0:31:04.160 --> 0:31:13.480
<v Speaker 1>That makes me upset. Let's say, how do you not

0:31:13.600 --> 0:31:19.080
<v Speaker 1>want to identify with Africa? We are Africa. Africa is us,

0:31:19.600 --> 0:31:24.440
<v Speaker 1>regardless of what anybody says, regardless of what any Africans say,

0:31:25.160 --> 0:31:35.400
<v Speaker 1>any Europeans say, Asians, Latinos, nobody can say anything about

0:31:36.000 --> 0:31:39.160
<v Speaker 1>us and our connection with Africa because we are connected

0:31:39.160 --> 0:31:40.959
<v Speaker 1>to Africa, whether we want to admit it or not.

0:31:43.160 --> 0:31:45.880
<v Speaker 1>And it makes me so sad and disappointed when I

0:31:45.920 --> 0:31:47.680
<v Speaker 1>hear people say things like I don't want to go

0:31:47.680 --> 0:31:54.800
<v Speaker 1>to Africa. What the hell do you mean? Esh? Anyway,

0:31:56.000 --> 0:32:00.880
<v Speaker 1>let's move forward honoring our ancestors. It can be a

0:32:01.000 --> 0:32:07.440
<v Speaker 1>very meaningful, powerful and personal journey toward healing for us.

0:32:07.760 --> 0:32:09.480
<v Speaker 1>And here are some ways that you can get started.

0:32:09.760 --> 0:32:13.520
<v Speaker 1>First of all, start researching your ancestry. Learn about your

0:32:13.520 --> 0:32:17.200
<v Speaker 1>family history and your ancestors. Get information about their lives, stories,

0:32:17.600 --> 0:32:20.080
<v Speaker 1>how they contributed to the family, how they contributed to

0:32:20.120 --> 0:32:24.560
<v Speaker 1>the world. And this research can help you understand your

0:32:24.600 --> 0:32:28.120
<v Speaker 1>roots a little better. Talk to the elders and your family.

0:32:29.360 --> 0:32:33.440
<v Speaker 1>They got the keys to the streets. They know everything.

0:32:34.200 --> 0:32:36.320
<v Speaker 1>They know things that twenty three and me don't know.

0:32:37.520 --> 0:32:40.920
<v Speaker 1>They know things that a census can't tell you, so

0:32:41.040 --> 0:32:45.800
<v Speaker 1>talk to them. One of my family members, my elders,

0:32:45.800 --> 0:32:51.440
<v Speaker 1>who is now an ancestor, shout out to my cousin

0:32:51.480 --> 0:32:54.520
<v Speaker 1>Liz that A also called an aunt Liz, who never

0:32:54.840 --> 0:32:59.640
<v Speaker 1>pronounced my first name correctly intentionally, she didn't pronounce it correctly.

0:33:00.200 --> 0:33:06.040
<v Speaker 1>To my cousin Liz. She cussed like a sailor and

0:33:06.080 --> 0:33:11.080
<v Speaker 1>wore big black sunglasses. And I was just like, I

0:33:11.120 --> 0:33:13.240
<v Speaker 1>want to be like her when I grow up and

0:33:13.320 --> 0:33:19.200
<v Speaker 1>lo and behold, I've adopted a lot of her traits,

0:33:19.240 --> 0:33:23.040
<v Speaker 1>particularly the cursing one. Anyway, you can also create an

0:33:23.120 --> 0:33:27.080
<v Speaker 1>ancestral altar. What does that look like? It is just

0:33:27.120 --> 0:33:29.480
<v Speaker 1>a dedicated space in your house or in your home

0:33:30.040 --> 0:33:32.960
<v Speaker 1>where you honor your ancestors. That it could be an

0:33:33.000 --> 0:33:36.680
<v Speaker 1>altar with just photos. You could have candles, items, candles

0:33:36.720 --> 0:33:40.040
<v Speaker 1>on them, different items to help represent like the things

0:33:40.040 --> 0:33:45.280
<v Speaker 1>that they like or their culture. It's just a focal

0:33:45.320 --> 0:33:50.640
<v Speaker 1>point for honoring them. You can create it and do

0:33:50.800 --> 0:33:54.680
<v Speaker 1>whatever you want with it. Another thing you can do

0:33:54.840 --> 0:33:57.480
<v Speaker 1>is make offerings and rituals, and you can do that

0:33:58.160 --> 0:34:02.880
<v Speaker 1>with food, flowers, and scend as a symbol of respect.

0:34:05.200 --> 0:34:08.960
<v Speaker 1>You engage in rituals that feel authentic to you. Don't

0:34:09.840 --> 0:34:12.080
<v Speaker 1>go doing some shit and you don't know what you're doing,

0:34:13.640 --> 0:34:18.720
<v Speaker 1>because spirits are real and I'm gonna leave that right there.

0:34:19.800 --> 0:34:24.319
<v Speaker 1>Don't fuck around and find out because spirits are real.

0:34:27.200 --> 0:34:32.319
<v Speaker 1>Just do what feels natural, genuine, organic, and authentic to you,

0:34:34.000 --> 0:34:36.839
<v Speaker 1>whether you do it regularly or you only do it

0:34:36.840 --> 0:34:41.880
<v Speaker 1>on certain occasions or like holidays. The next thing is

0:34:41.960 --> 0:34:45.800
<v Speaker 1>that you can visit grave sites. That's not really my ministry,

0:34:45.840 --> 0:34:50.800
<v Speaker 1>but if I want to, I will, and if possible,

0:34:51.280 --> 0:34:55.440
<v Speaker 1>visit the grave sites of your ancestors, clean their graves,

0:34:55.840 --> 0:34:59.960
<v Speaker 1>leave flowers for them, spend some time reflecting or meditating

0:35:00.920 --> 0:35:03.920
<v Speaker 1>on and around their existence when they were in this

0:35:04.000 --> 0:35:08.160
<v Speaker 1>realm and on this planet. This is a very powerful

0:35:08.200 --> 0:35:11.840
<v Speaker 1>way to connect with them, especially the reflection and the meditation.

0:35:14.000 --> 0:35:20.319
<v Speaker 1>Also celebrate ancestral holidays, like what I talked about Diadelos Moritos.

0:35:20.400 --> 0:35:25.000
<v Speaker 1>There's also a festival called the King Ming Festival. I

0:35:25.040 --> 0:35:28.200
<v Speaker 1>want to say it's Vietnamese. Don't hold me to that,

0:35:29.320 --> 0:35:39.400
<v Speaker 1>but some cultures have festivals dedicated to celebrating their ancestors.

0:35:44.040 --> 0:35:49.640
<v Speaker 1>Learn the practices of your ancestors, find out if you

0:35:49.680 --> 0:35:54.520
<v Speaker 1>can if your ancestors had specific rituals or practices, consider

0:35:54.560 --> 0:35:57.080
<v Speaker 1>incorporating them into your life. And this could be anything

0:35:57.120 --> 0:36:07.320
<v Speaker 1>from traditional recipes or crafts making things. But that recipe

0:36:07.320 --> 0:36:10.520
<v Speaker 1>thing is real because everybody has a recipe in their

0:36:10.560 --> 0:36:15.440
<v Speaker 1>family that's been handed down for eons, in decades and centuries.

0:36:18.320 --> 0:36:22.480
<v Speaker 1>Here's one that I want to bring up. Black Americans

0:36:22.680 --> 0:36:25.319
<v Speaker 1>don't realize that a lot of the things that we

0:36:25.400 --> 0:36:31.239
<v Speaker 1>do are technically considered what's called who do now voodoo?

0:36:31.280 --> 0:36:40.520
<v Speaker 1>Who do something as small as small but powerful as

0:36:42.120 --> 0:36:46.200
<v Speaker 1>the New Year's tradition in Black American culture, which is

0:36:46.880 --> 0:36:50.440
<v Speaker 1>on New Year's Day, you need to eat some black

0:36:50.440 --> 0:36:53.560
<v Speaker 1>eyed peas and you need to eat some creams. Whether

0:36:53.560 --> 0:36:58.120
<v Speaker 1>it's kale, spinach, collar greens, whatever. Most of the time

0:36:58.120 --> 0:37:01.680
<v Speaker 1>it's collar greens. But if you think about it, our

0:37:01.719 --> 0:37:03.840
<v Speaker 1>ancestors may not have had cali greens. They may have

0:37:03.880 --> 0:37:08.920
<v Speaker 1>had kill that season, or a spinach or while dandelion greens.

0:37:08.960 --> 0:37:11.800
<v Speaker 1>So whatever you get, just make sure you eat something

0:37:11.880 --> 0:37:17.000
<v Speaker 1>green and leafy, and that is known to bring new prosperity,

0:37:17.840 --> 0:37:24.200
<v Speaker 1>luck abundance. That is a hoodoo practice that is also

0:37:25.600 --> 0:37:29.200
<v Speaker 1>an ancestral practice. It is a practice that our ancestors

0:37:29.239 --> 0:37:37.600
<v Speaker 1>practiced during slavery and even after slavery, and it was

0:37:37.680 --> 0:37:39.880
<v Speaker 1>passed on and passed down and passed down and passed

0:37:39.880 --> 0:37:42.120
<v Speaker 1>down and passed down. And now we do it. I

0:37:42.160 --> 0:37:45.880
<v Speaker 1>know I do it every year. I don't care if

0:37:45.920 --> 0:37:47.840
<v Speaker 1>I gotta buy a can of black eyed piece and

0:37:47.880 --> 0:37:53.040
<v Speaker 1>figure it out. I definitely did it. A few days ago.

0:37:54.200 --> 0:37:56.360
<v Speaker 1>My cousin Mayson black eyed Peace. Shout out to my

0:37:56.480 --> 0:37:59.200
<v Speaker 1>cousin Julia. Then black eyed peace as good as a

0:37:59.320 --> 0:38:05.120
<v Speaker 1>mug sis. And I didn't cook, no CALLI greens all night,

0:38:05.280 --> 0:38:07.920
<v Speaker 1>no cook, no kill all night. I had a bag

0:38:08.040 --> 0:38:13.120
<v Speaker 1>of a shredded organic kill in my freezer. I took

0:38:13.160 --> 0:38:16.319
<v Speaker 1>it out. I used some onions, I used a little

0:38:16.320 --> 0:38:19.560
<v Speaker 1>bit of butter, and I saw tade them and that

0:38:19.719 --> 0:38:22.000
<v Speaker 1>was it. And I seisoned them and it was great.

0:38:23.360 --> 0:38:25.920
<v Speaker 1>They served their purpose, which was for me to do

0:38:26.520 --> 0:38:32.880
<v Speaker 1>my New Year's Day ritual, which is an ancestral practice,

0:38:33.400 --> 0:38:36.759
<v Speaker 1>not only to bring luck, abundance and prosperity into my

0:38:36.800 --> 0:38:39.480
<v Speaker 1>life in this new year, but to honor my ancestors,

0:38:39.520 --> 0:38:43.520
<v Speaker 1>because that's really what I was doing. Another thing you

0:38:43.520 --> 0:38:46.279
<v Speaker 1>can do is to keep the stories of your ancestors

0:38:46.320 --> 0:38:50.120
<v Speaker 1>alive by sharing them with other family members, passed the

0:38:50.160 --> 0:38:57.200
<v Speaker 1>stuff down our ancestors. They didn't have typewriters, they didn't

0:38:57.239 --> 0:39:00.560
<v Speaker 1>have freaking iPads, they didn't have talked to text, they

0:39:00.600 --> 0:39:07.200
<v Speaker 1>didn't have laptops, they didn't have iPhones. They talk to

0:39:07.239 --> 0:39:11.520
<v Speaker 1>each other. Tell the stories of your ancestors, pass down

0:39:11.640 --> 0:39:20.120
<v Speaker 1>lessons and experiences and understandings and wonderings. This oral tradition

0:39:20.440 --> 0:39:25.960
<v Speaker 1>helps to preserve your family history. I'm so infatuated and

0:39:26.040 --> 0:39:32.600
<v Speaker 1>obsessed with learning about my family history all sides. Keep

0:39:32.719 --> 0:39:35.840
<v Speaker 1>sharing the stories, and please talk to the elders in

0:39:35.880 --> 0:39:41.399
<v Speaker 1>your family. And last, but not least, expressing gratitude. Take

0:39:41.440 --> 0:39:46.879
<v Speaker 1>a moment on a regular basis to just express gratitude

0:39:47.200 --> 0:39:53.319
<v Speaker 1>for the wonderful things in your life that have been

0:39:53.360 --> 0:39:57.359
<v Speaker 1>influenced by your ancestors. Acknowledge their resilience. I already said this.

0:39:57.440 --> 0:40:02.600
<v Speaker 1>I just said this. Acknowledge their resilience, their values, their morals,

0:40:04.320 --> 0:40:11.600
<v Speaker 1>their contributions to your family, their contributions to society. Acknowledge

0:40:11.600 --> 0:40:16.240
<v Speaker 1>that perseverance. If you are a Black American, you should

0:40:16.280 --> 0:40:23.000
<v Speaker 1>express gratitude to your ancestors on a regular basis. Because

0:40:23.040 --> 0:40:31.000
<v Speaker 1>they made it, It did not break them. That says

0:40:31.040 --> 0:40:39.600
<v Speaker 1>so much and understanding and an open dialogue can really

0:40:40.680 --> 0:40:51.279
<v Speaker 1>help to foster that understanding or the knowing in your

0:40:51.360 --> 0:40:57.000
<v Speaker 1>family about the importance of ancestral veneration. Everybody may not

0:40:57.040 --> 0:40:59.160
<v Speaker 1>be into it like you do. You got to ease

0:40:59.200 --> 0:41:03.240
<v Speaker 1>them into a baby. You got to slow welcome because

0:41:03.239 --> 0:41:05.160
<v Speaker 1>they might be like, eh, it is the devil's work,

0:41:05.440 --> 0:41:09.279
<v Speaker 1>is it? Though? These are people, not even the devil's work.

0:41:09.320 --> 0:41:14.840
<v Speaker 1>Shut up, you sound stupid, slow welcome. And so while

0:41:15.000 --> 0:41:17.720
<v Speaker 1>some of these things may seem weird to people at first,

0:41:18.560 --> 0:41:21.840
<v Speaker 1>or they may be against it because it may seem,

0:41:21.960 --> 0:41:25.400
<v Speaker 1>like you know, it goes against their religious practices. You

0:41:25.520 --> 0:41:28.840
<v Speaker 1>got to talk to them. Have conversations with your family,

0:41:30.480 --> 0:41:34.759
<v Speaker 1>help them to understand and develop a mutual respect for

0:41:34.960 --> 0:41:39.480
<v Speaker 1>different people's spiritual and cultural traditions and practices. And remember

0:41:39.520 --> 0:41:43.960
<v Speaker 1>that honoring your ancestors is a personal and ever evolving process.

0:41:46.239 --> 0:41:49.680
<v Speaker 1>Find the practices that are aligned with your belief system,

0:41:50.239 --> 0:41:54.120
<v Speaker 1>your morals, and your preferences. Remember it should be organic

0:41:55.000 --> 0:41:58.240
<v Speaker 1>and authentic, and the key is to create a connection

0:41:59.080 --> 0:42:04.200
<v Speaker 1>that feels authentic and meaningful to you. Because your family

0:42:04.280 --> 0:42:06.080
<v Speaker 1>might be doing something you might not be with it.

0:42:06.520 --> 0:42:08.080
<v Speaker 1>Don't do nothing. If you don't want to do it.

0:42:08.719 --> 0:42:12.920
<v Speaker 1>If it doesn't feel authentic, don't do it. It's really important

0:42:12.960 --> 0:42:17.040
<v Speaker 1>for us to recognize the diversity of different cultural and

0:42:17.080 --> 0:42:26.080
<v Speaker 1>religious practices related to ancestral veneration to avoid generalizing and

0:42:26.200 --> 0:42:31.160
<v Speaker 1>sounding stupid. I'm gonna say that I hate when people

0:42:31.200 --> 0:42:35.600
<v Speaker 1>say dumb stuff. It makes my ass itch when people

0:42:35.640 --> 0:42:41.400
<v Speaker 1>say stupid, especially stupid stereotypical stuff about people's culture and

0:42:41.440 --> 0:42:49.320
<v Speaker 1>their race and their ethnicities. Just shut up read Because

0:42:49.360 --> 0:42:53.759
<v Speaker 1>every culture or religious context has its own special way

0:42:54.280 --> 0:42:58.200
<v Speaker 1>of expressing respect and connection to their ancestors. So I

0:42:58.200 --> 0:43:03.360
<v Speaker 1>implore you, friends and can to find ways that feel

0:43:03.480 --> 0:43:08.200
<v Speaker 1>natural to you wherein you can honor your ancestors. What

0:43:08.320 --> 0:43:11.240
<v Speaker 1>will you do? You might already be doing something realistically,

0:43:12.280 --> 0:43:16.000
<v Speaker 1>like going to the grave site, cleaning it off, taking flowers,

0:43:16.760 --> 0:43:20.879
<v Speaker 1>pouring libations. You know what you know, tupacs song, pour

0:43:20.920 --> 0:43:31.239
<v Speaker 1>out a little liquor. That's ancestral veneration. That's pooring libations.

0:43:32.920 --> 0:43:37.759
<v Speaker 1>Maybe that's honoring your ancestors, honoring the people that have

0:43:37.800 --> 0:43:46.239
<v Speaker 1>gone on before you. It is so find something that

0:43:46.360 --> 0:43:49.600
<v Speaker 1>is natural to you, and it doesn't have to be

0:43:52.320 --> 0:43:54.880
<v Speaker 1>what everybody else does, because most of the people in

0:43:54.920 --> 0:43:58.400
<v Speaker 1>my family go to grave sites. It ain't my jam.

0:44:00.239 --> 0:44:04.440
<v Speaker 1>It takes me down and it puts me in a

0:44:04.480 --> 0:44:08.000
<v Speaker 1>really dark, dark dark place. So I opt out and

0:44:08.080 --> 0:44:11.799
<v Speaker 1>maybe one day I'll be ready to do it. And

0:44:11.840 --> 0:44:13.520
<v Speaker 1>if I'm not, I don't feel bad about it. I

0:44:13.520 --> 0:44:17.440
<v Speaker 1>don't feel guilty. You just got to do what works

0:44:17.480 --> 0:44:21.680
<v Speaker 1>for you. But you need to do it. And I

0:44:21.760 --> 0:44:25.040
<v Speaker 1>don't usually say make statements like that, but you need

0:44:25.080 --> 0:44:27.919
<v Speaker 1>to do it because your ancestors, we owe it to them.

0:44:29.200 --> 0:44:33.160
<v Speaker 1>They deserve respect. They deserve to be exalted. They deserve

0:44:33.239 --> 0:44:38.640
<v Speaker 1>to be respected. They deserve to be honored and cherished

0:44:40.320 --> 0:44:45.480
<v Speaker 1>because on some real shit, without them, we would not

0:44:45.600 --> 0:44:55.120
<v Speaker 1>be we would not So get your life, figure out,

0:44:55.200 --> 0:44:58.560
<v Speaker 1>do some research. I gave you a whole blueprint of

0:44:58.640 --> 0:45:01.880
<v Speaker 1>things you can do, but do your own research because

0:45:02.280 --> 0:45:04.200
<v Speaker 1>self knowledge is the best knowledge. Shout out to my

0:45:04.280 --> 0:45:11.040
<v Speaker 1>father for that one. Self knowledge is the best best knowledge.

0:45:11.160 --> 0:45:13.520
<v Speaker 1>Do your own research, figure out what works for you,

0:45:14.640 --> 0:45:38.800
<v Speaker 1>and get to get in. I love y'all, all right, friends,

0:45:38.800 --> 0:45:42.560
<v Speaker 1>and he frustrate facts. Let's get into it. I have

0:45:42.600 --> 0:45:46.279
<v Speaker 1>a friend who has always had a victim's mentality. She

0:45:46.400 --> 0:45:48.920
<v Speaker 1>recently went back to school and has had a difficult

0:45:49.000 --> 0:45:52.400
<v Speaker 1>time in general, she just was not faring well with

0:45:52.480 --> 0:45:55.239
<v Speaker 1>any of her writing classes. She would call me to

0:45:55.360 --> 0:45:58.759
<v Speaker 1>vent often and I would listen, not saying much in

0:45:58.840 --> 0:46:03.680
<v Speaker 1>any way of agreeing or disagreeing with her and her

0:46:03.760 --> 0:46:07.120
<v Speaker 1>reasons why she wasn't doing well sidebar none of those

0:46:07.200 --> 0:46:13.000
<v Speaker 1>reasons wherever her a her being accountable. Excuse me now,

0:46:13.040 --> 0:46:16.800
<v Speaker 1>in light of all the current state of our country

0:46:17.600 --> 0:46:21.280
<v Speaker 1>this is written with particularly over the past few years

0:46:21.719 --> 0:46:25.080
<v Speaker 1>of the era excuse me, that's a hard word to say,

0:46:25.560 --> 0:46:31.520
<v Speaker 1>era of Donald Duck, assuming she means Donald t. She

0:46:31.560 --> 0:46:34.200
<v Speaker 1>has blamed her poor performance in her most recent class

0:46:34.719 --> 0:46:38.759
<v Speaker 1>on racism because her professor is white and has talked

0:46:38.760 --> 0:46:42.839
<v Speaker 1>about reporting him. Basically, this chick is just a crummy writer. Damn.

0:46:42.960 --> 0:46:46.120
<v Speaker 1>She called her friend a karma writer. This chick is

0:46:46.160 --> 0:46:47.920
<v Speaker 1>just a crummy writer. And I don't think it's okay

0:46:47.920 --> 0:46:52.280
<v Speaker 1>to potentially risk a person's employment with a false allegation

0:46:52.320 --> 0:46:55.120
<v Speaker 1>of racism. He may be a racist, but that ain't

0:46:55.120 --> 0:46:58.239
<v Speaker 1>why she flunk the class. Should I say something to her?

0:46:59.000 --> 0:47:04.360
<v Speaker 1>And that is from Ayisha of Richmond, Virginia. Tysha, if

0:47:04.400 --> 0:47:06.040
<v Speaker 1>you listen to this show, you should already know what

0:47:06.080 --> 0:47:10.520
<v Speaker 1>I'm gonna say, yes, you should talk to her, But two,

0:47:10.640 --> 0:47:15.160
<v Speaker 1>you sound really judgy. So before you talk to her,

0:47:15.200 --> 0:47:16.640
<v Speaker 1>figure out how you're going to talk to her without

0:47:16.719 --> 0:47:19.120
<v Speaker 1>judging her. Because I can promise you if she's a

0:47:19.160 --> 0:47:23.560
<v Speaker 1>CREMEI writer, she knows she's a Gremie writer, and if

0:47:23.560 --> 0:47:25.520
<v Speaker 1>she knows she's a Gremmi writer, she doesn't feel good

0:47:25.520 --> 0:47:28.400
<v Speaker 1>about being a Gremmy writer. Don't make her feel worse.

0:47:29.640 --> 0:47:32.680
<v Speaker 1>But you can tell her you can walk through this

0:47:32.840 --> 0:47:36.400
<v Speaker 1>with her so that in the end there's nothing for

0:47:36.480 --> 0:47:40.000
<v Speaker 1>her to do but take accountability unless she blatantly and

0:47:40.120 --> 0:47:47.279
<v Speaker 1>intentionally opts out of taking accountability. Ask her some open

0:47:47.360 --> 0:47:54.719
<v Speaker 1>ended questions, but ultimately she's gonna do what she wants

0:47:54.760 --> 0:47:57.719
<v Speaker 1>to do because she's an adult. You know the saying

0:47:57.760 --> 0:47:59.200
<v Speaker 1>you can lead a horse to water, but you can't

0:47:59.239 --> 0:48:01.719
<v Speaker 1>make him drink. But I definitely think you should talk

0:48:01.719 --> 0:48:06.040
<v Speaker 1>to her about it, because as her friend, it's your

0:48:06.160 --> 0:48:11.160
<v Speaker 1>job to hold her accountable. You can say it once

0:48:11.320 --> 0:48:14.239
<v Speaker 1>and if she ain't receptive, leave it where it is.

0:48:16.719 --> 0:48:18.600
<v Speaker 1>But I do think you should say something. A good

0:48:18.640 --> 0:48:21.480
<v Speaker 1>friend would say something, because a good friend doesn't want

0:48:22.480 --> 0:48:26.800
<v Speaker 1>her friend not taking responsibility for her fucked up writing skills.

0:48:27.360 --> 0:48:36.280
<v Speaker 1>I'm just saying for today's we got to do better segment.

0:48:37.280 --> 0:48:40.080
<v Speaker 1>I found a quote from an auntie who is now

0:48:40.120 --> 0:48:47.160
<v Speaker 1>an ancestor, and that is Auntie Cecily Tyson, and she said, healing,

0:48:48.320 --> 0:48:52.839
<v Speaker 1>as I see it is not the absence of pain. Rather,

0:48:52.960 --> 0:48:58.360
<v Speaker 1>it is a gradual reduction in the ache. The lessening

0:48:58.600 --> 0:49:04.120
<v Speaker 1>of that hurtally makes room for fond memories to surface.

0:49:06.040 --> 0:49:09.200
<v Speaker 1>She in my business, and I like it a little

0:49:09.200 --> 0:49:15.160
<v Speaker 1>bit one more time for your mind. Healing, as I

0:49:15.239 --> 0:49:19.160
<v Speaker 1>see it is not the absence of pain. Rather, it

0:49:19.239 --> 0:49:24.480
<v Speaker 1>is a gradual reduction in the ache. The lessening of

0:49:24.520 --> 0:49:28.960
<v Speaker 1>that hurt eventually makes room for fond memories to surface.

0:49:29.920 --> 0:49:41.360
<v Speaker 1>Shout out to Auntie Cecily Tyson. The first thing that

0:49:41.440 --> 0:49:45.280
<v Speaker 1>I want to do is say thank you to God,

0:49:46.040 --> 0:49:51.720
<v Speaker 1>because God is supreme, and I recognize and appreciate the grace, mercy,

0:49:52.040 --> 0:50:00.120
<v Speaker 1>love and all around protection that God extends to me

0:50:00.200 --> 0:50:04.239
<v Speaker 1>every single day of my black ass life. And I

0:50:04.320 --> 0:50:10.919
<v Speaker 1>want to also say thank you to my ancestors. Thank

0:50:10.960 --> 0:50:19.680
<v Speaker 1>you for surviving, thank you for thriving, thank you for staying,

0:50:21.520 --> 0:50:25.360
<v Speaker 1>thank you for making it, thank you for making it

0:50:25.400 --> 0:50:28.879
<v Speaker 1>through the middle. Passage because I'm telling y'all, y'all don't

0:50:28.880 --> 0:50:35.840
<v Speaker 1>really sit in that. If you read the description of it,

0:50:35.840 --> 0:50:40.560
<v Speaker 1>it is a wondering of mine how we made it

0:50:40.719 --> 0:50:48.560
<v Speaker 1>through because it is really heavy when you read about it.

0:50:51.280 --> 0:50:53.960
<v Speaker 1>I want to say thank you to you guys, to

0:50:54.000 --> 0:50:56.279
<v Speaker 1>each and every one of you that have been here

0:50:56.360 --> 0:50:59.879
<v Speaker 1>with me since March the first of twenty twenty day one,

0:51:00.320 --> 0:51:02.839
<v Speaker 1>thank you. And I also want to say thank you

0:51:03.480 --> 0:51:06.400
<v Speaker 1>to all of you who just started listening in twenty

0:51:06.440 --> 0:51:10.839
<v Speaker 1>twenty four or in twenty twenty three. I appreciate you too.

0:51:12.480 --> 0:51:16.719
<v Speaker 1>Y'all are my people too. I'm grateful. Either way you

0:51:16.760 --> 0:51:20.160
<v Speaker 1>cut it up, I'm grateful. I'm thankful for my family.

0:51:20.400 --> 0:51:23.640
<v Speaker 1>I love them, thankful for my friends. My friends are

0:51:23.719 --> 0:51:27.399
<v Speaker 1>really just an extension of my family. My friends are

0:51:27.719 --> 0:51:30.399
<v Speaker 1>the people that I chose that I already loved because

0:51:30.400 --> 0:51:32.719
<v Speaker 1>they were my friends that I have chosen to bring

0:51:32.760 --> 0:51:35.680
<v Speaker 1>into my family. My friends have gone on vacations with

0:51:35.800 --> 0:51:39.919
<v Speaker 1>my family. My friends that have helped me heal from

0:51:39.960 --> 0:51:44.480
<v Speaker 1>traumas that was family related. Like, my friends are my family,

0:51:45.120 --> 0:51:47.480
<v Speaker 1>but they're an extension of my family. They're the family

0:51:47.520 --> 0:51:53.160
<v Speaker 1>that I got to actually select all of y'all, my

0:51:53.160 --> 0:51:57.320
<v Speaker 1>friends and kim My supporters, and of course, most importantly

0:51:57.400 --> 0:52:02.479
<v Speaker 1>the ones who listen to the show. I love y'all

0:52:02.480 --> 0:52:06.520
<v Speaker 1>big time. I love y'all real band, And it's an

0:52:06.520 --> 0:52:08.279
<v Speaker 1>honor and a privilege to share my time and my

0:52:08.400 --> 0:52:12.080
<v Speaker 1>energy with you. Particularly if you keep coming back to

0:52:12.160 --> 0:52:15.440
<v Speaker 1>listen and spend time with me and share energy with me.

0:52:16.719 --> 0:52:22.040
<v Speaker 1>That's major for me and I cannot wait for the

0:52:22.080 --> 0:52:24.160
<v Speaker 1>next time that we get to do this with one another.

0:52:24.560 --> 0:52:26.600
<v Speaker 1>So before you go ahead and click out of this

0:52:26.800 --> 0:52:30.160
<v Speaker 1>whatever streaming service you're using to listen to this show,

0:52:30.280 --> 0:52:34.759
<v Speaker 1>stop what you're doing and click on a subscribe or

0:52:34.840 --> 0:52:38.040
<v Speaker 1>a follow button if it's an option, then I want

0:52:38.080 --> 0:52:39.680
<v Speaker 1>you to go over to Instagram and follow me at

0:52:39.680 --> 0:52:43.359
<v Speaker 1>Handy My Purse Underscore podcast, and then follow me on

0:52:43.719 --> 0:52:50.120
<v Speaker 1>x also known as Twitter at HMMP Underscore podcast on threads,

0:52:50.600 --> 0:52:53.400
<v Speaker 1>which you can find on my Instagram profile and on

0:52:53.400 --> 0:52:57.800
<v Speaker 1>Facebook just search hand Me My Purse podcast. If you

0:52:57.920 --> 0:53:00.000
<v Speaker 1>listen on a streaming service or medium that allows you

0:53:00.239 --> 0:53:06.840
<v Speaker 1>to do so, please rate the show, and God please

0:53:08.600 --> 0:53:11.520
<v Speaker 1>place it on their hearts to leave me a review

0:53:11.840 --> 0:53:17.080
<v Speaker 1>if they can. It only takes a couple of minutes. People.

0:53:18.920 --> 0:53:21.960
<v Speaker 1>I love reading your reviews and sometimes I read them

0:53:21.960 --> 0:53:25.200
<v Speaker 1>on the show. Also, friends and can be sure to

0:53:25.239 --> 0:53:28.200
<v Speaker 1>share hand Me My Person your friends, your loved ones,

0:53:28.280 --> 0:53:30.279
<v Speaker 1>and even your enemies, because the best way for people

0:53:30.320 --> 0:53:32.719
<v Speaker 1>to find out about this show is by you guys

0:53:32.760 --> 0:53:34.520
<v Speaker 1>telling them all about it. So tell a friend to

0:53:34.520 --> 0:53:37.960
<v Speaker 1>tell a friend to tell a friend. Please submit your

0:53:38.080 --> 0:53:41.319
<v Speaker 1>questions for the straight Fact segment by clicking on the

0:53:41.360 --> 0:53:44.040
<v Speaker 1>link in the show notes that says submit a question

0:53:44.080 --> 0:53:46.960
<v Speaker 1>for straight Facts, or click the link in my Instagram

0:53:47.000 --> 0:53:49.799
<v Speaker 1>profile and look for the button that directs you to

0:53:49.840 --> 0:53:55.080
<v Speaker 1>submit a question. And who knows, your question may be

0:53:55.120 --> 0:54:01.120
<v Speaker 1>featured on an upcoming episode of hand Me My Purse.

0:54:05.120 --> 0:54:08.200
<v Speaker 1>Also remember that show notes are always available in the

0:54:08.239 --> 0:54:11.239
<v Speaker 1>episode description. Wherever you're listening to the show, be sure

0:54:11.239 --> 0:54:12.680
<v Speaker 1>to take a look at the show notes because that

0:54:12.719 --> 0:54:15.040
<v Speaker 1>is where I put all of the links and other

0:54:15.080 --> 0:54:17.120
<v Speaker 1>information that I mentioned during the show that you may

0:54:17.160 --> 0:54:20.120
<v Speaker 1>want to check out, in addition to some stuff I

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<v Speaker 1>just want to share with you. Also, just so you know,

0:54:22.920 --> 0:54:25.839
<v Speaker 1>the music for Handing My Purse is provided by none

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<v Speaker 1>other than West Baltimore's own Gloomy Tunes. Last, but not least,

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<v Speaker 1>I want to give a big old shout out to

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<v Speaker 1>my producers that would be Evan and Taylor, and with

0:54:39.760 --> 0:54:45.240
<v Speaker 1>me we are Rando Banjo and the Dirty Throats. Shout

0:54:45.280 --> 0:54:50.480
<v Speaker 1>out to Rando Banjo in the Dirty Throats. I look

0:54:50.560 --> 0:54:53.520
<v Speaker 1>forward to you guys, looking forward to listening to Hanmy

0:54:53.600 --> 0:55:00.080
<v Speaker 1>My Purse the podcast each and every single Tuesday. And

0:55:00.080 --> 0:55:20.160
<v Speaker 1>I'm out this bitch. Peace. Pray for me. Hand Me

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<v Speaker 1>my Purse is a production of iHeart Podcasts. For more

0:55:23.040 --> 0:55:27.040
<v Speaker 1>shows from iHeart Podcasts, visit the iHeartRadio app, Apple Podcasts,

0:55:27.120 --> 0:55:28.920
<v Speaker 1>or wherever you listen to your favorite shows.