WEBVTT - Trans Trailblazers: Monica Helms & Darlene Wagner - Part One

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<v Speaker 1>I woke up one morning and the image of the

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<v Speaker 1>flag came into my mind, and I got up and

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<v Speaker 1>threw it out, and a week later I had the

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<v Speaker 1>first trans flag.

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<v Speaker 2>Hello listeners, and welcome back to Beauty translated. This week

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<v Speaker 2>marks the end of another beautiful season of our show,

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<v Speaker 2>and I can't think of a better way to close

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<v Speaker 2>out than with a two part interview with a major

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<v Speaker 2>trans trailblazer, the woman who created the trans Pride flag,

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<v Speaker 2>Monica Helms. Her wife Darling Wagner, also joins us for

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<v Speaker 2>an enlightening chat with those who have made history and

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<v Speaker 2>brought us to where we are today. Without further ado,

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<v Speaker 2>here is the wonderful Monica Helms. So thank you both

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<v Speaker 2>for being here with me today.

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<v Speaker 1>Well, thank you for inviting us.

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<v Speaker 2>Yeah, thank you. Monica had been working with Dallas Denny,

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<v Speaker 2>who was publishing Monica's writing in Chris and Tapestry TSTV

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<v Speaker 2>Tapestry magazines, much of which you can easily access to

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<v Speaker 2>Dan thanks to digital trenched into archive dot net. She

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<v Speaker 2>quickly became a well known activist and thought leader on

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<v Speaker 2>trans issues in the late nineteen eighties and into the

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<v Speaker 2>nineteen nineties.

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<v Speaker 1>I spent eight years in the Navy, served on two submarines.

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<v Speaker 1>I was married and had two sons, and now I

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<v Speaker 1>have four grandsons. I transitioned in nineteen ninety seven, so

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<v Speaker 1>I've been living this life for quite a long time

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<v Speaker 1>my true self and I was an activist in the

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<v Speaker 1>trans community, mostly for trans veterans. CO founded a organization,

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<v Speaker 1>the Transgender American Veterans Association, and also oh yeah.

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<v Speaker 2>Created the transflat Yeah absolutely created the trans Pride flag,

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<v Speaker 2>which is huge. Yes, Monica Holmes was the first person

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<v Speaker 2>to create a flag that would unite the entire trans community.

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<v Speaker 2>The entire LGBTQ plus community was already represented under the

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<v Speaker 2>famous rainbow flag created by Gilbert Baker in nineteen seventy eight,

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<v Speaker 2>and today the community has more than ninety individual flags

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<v Speaker 2>to represent the individual communities under the rainbow flag. You've

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<v Speaker 2>seen it, you know it. It's as simple and beautiful

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<v Speaker 2>as the rainbow flag before it. Two blue stripes followed

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<v Speaker 2>by two pink in the middle and a singular white

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<v Speaker 2>stripe at the center.

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<v Speaker 1>I was born in South Carolina, but I wasn't raised here.

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<v Speaker 1>Spent most of my life in Arizona.

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<v Speaker 2>I think I read that you returned to South Carolina

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<v Speaker 2>and the military. And was that around the time you

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<v Speaker 2>started transitioning.

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<v Speaker 1>No, you don't transition into villagary. Well, that's true, that's true,

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<v Speaker 1>especially not in the nineteen seventies. But I discovered who

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<v Speaker 1>I was.

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<v Speaker 2>When we say back then, it wasn't even that long

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<v Speaker 2>ago that trans individuals had to fit a certain mold

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<v Speaker 2>in order to be given treatment to begin transitioning. It's

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<v Speaker 2>thanks to activists such as Monica Dallastinni and many before

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<v Speaker 2>them that we have the freedom from medical gatekeeping to

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<v Speaker 2>access treatment for ourselves as trans people, a freedom that

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<v Speaker 2>is slowly being reversed in this country state by state,

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<v Speaker 2>just like many other freedoms that women have gained in

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<v Speaker 2>the past.

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<v Speaker 1>But I didn't have a name to it, There was

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<v Speaker 1>no name for it back then. But I did know

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<v Speaker 1>that if the Navy caught me dressing as a woman,

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<v Speaker 1>they would kick me out.

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<v Speaker 2>Around the time that you discovered who you were and

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<v Speaker 2>you realized that this was your true self and you

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<v Speaker 2>had to keep that hidden for a while, what was

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<v Speaker 2>that like for you.

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<v Speaker 1>Well, you know, just to had to make sure that

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<v Speaker 1>any of the things that I had for dressing up

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<v Speaker 1>would be well hid in someplace. But you see, at

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<v Speaker 1>the time, I didn't realize that I was a train

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<v Speaker 1>gender woman because one of the things that would have

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<v Speaker 1>given me away would have been my attraction to men,

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<v Speaker 1>which I was not. And so in the nineteen eighties,

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<v Speaker 1>I thought I was a heterosexual cross dresser. But my

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<v Speaker 1>wife wasn't too thrilled about any of that.

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<v Speaker 2>Yeah, and back then there was a lot of gatekeeping

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<v Speaker 2>around who could transition exactly, and if you were attracted

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<v Speaker 2>to women, then they were less likely to give you

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<v Speaker 2>access to transition, right. Yeah, And of course that's changed

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<v Speaker 2>for the better now, but yeah, that's a challenge that

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<v Speaker 2>you had to live with for a while. Exactly soon

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<v Speaker 2>Monica would find herself in Atlanta and close to the

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<v Speaker 2>home base of Dallastani and aegis, the American Educational Gender

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<v Speaker 2>Information Service.

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<v Speaker 1>One day, I believe it or not, something tell me

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<v Speaker 1>I had to leave Phoenix and the job that I

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<v Speaker 1>had there was a long distance operator for Sprint, and

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<v Speaker 1>I see the writing on the wall that long distance

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<v Speaker 1>operators were not long for this world. So I looked

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<v Speaker 1>around and found places in Atlanta that was still far

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<v Speaker 1>to Sprint, and so I transferred. But I had already

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<v Speaker 1>created the flag before that. Well, first of all, I

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<v Speaker 1>didn't create it for the trans community because I didn't

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<v Speaker 1>know whether it would be popular or not. So I

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<v Speaker 1>was having dinner with Michael Page, which is the person

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<v Speaker 1>who created the Bisexual Pride flag, and he said that,

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<v Speaker 1>you know, the trans community could use a flag too,

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<v Speaker 1>and we talked about it, and he said the best

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<v Speaker 1>thing is to keep it simple because the least amount

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<v Speaker 1>of stitches, the chiefer it is to buy, and chiefers

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<v Speaker 1>sell because back then they weren't silk screening flags.

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<v Speaker 2>Back then, they were stitching the individual yeah colors together.

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<v Speaker 1>And so about two weeks later, I woke up one

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<v Speaker 1>morning and the image of the flag came into my

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<v Speaker 1>mind and I got up and drew it out. It

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<v Speaker 1>looked really good, and I contacted the people that made

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<v Speaker 1>the Bisexual Pride flag and they sent me swatches and

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<v Speaker 1>I picked the swatches out and a week later I

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<v Speaker 1>had the first trans flag. Everybody was asking what's that?

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<v Speaker 1>What's that? And I had to explain to him just

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<v Speaker 1>a transgender flag. And the colors mean this light blue

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<v Speaker 1>is traditional color for baby boys, and pink traditional color

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<v Speaker 1>for baby girls. And the white in the middle is

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<v Speaker 1>for those that are non binary or have no gender.

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<v Speaker 2>At all, gender non conforming. Yes, yeah, but.

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<v Speaker 1>See some of those terms were invented back then, right. Yeah.

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<v Speaker 1>Along the way, I had to change the meaning of

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<v Speaker 1>the white stripe to be with whatever is the current today.

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<v Speaker 2>Yeah, because now there's its own non binary flag, yes,

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<v Speaker 2>which I guess there wasn't when you made the trans

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<v Speaker 2>flag exactly.

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<v Speaker 1>Yeah, there's like ninety different flags that represent people in

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<v Speaker 1>this community.

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<v Speaker 2>How do you feel about the significance of flags for

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<v Speaker 2>a movement or for getting a point across? Is there importance?

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<v Speaker 1>There? There is importance. And I'm also on the board

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<v Speaker 1>of the Gilbert Baker Foundation. Gilbert Baker was the one

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<v Speaker 1>that created the rainbow flag, and this board is to

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<v Speaker 1>help to promote all the different flags and to promote

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<v Speaker 1>the rainbow flag. And I feel that it's a very

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<v Speaker 1>important organization because it helps to fight the hatred towards

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<v Speaker 1>LGBTQ people, and the flags are some of the things

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<v Speaker 1>that help us to show our loyalty in ourselves.

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<v Speaker 2>When you debut the flag in two thousand and people

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<v Speaker 2>were very curious about it. It caught on quickly. How

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<v Speaker 2>do you feel like we have progressed or even maybe

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<v Speaker 2>regressed as a community since then, and since everyone's like

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<v Speaker 2>adopted it, how do you feel like things have changed

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<v Speaker 2>since then?

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<v Speaker 1>Well, I didn't realize that it was being popular until

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<v Speaker 1>twenty thirteen when I started looking at pride across the

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<v Speaker 1>world and I started seeing the trans flag in places

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<v Speaker 1>and colors, the trans colors, and I'm going, WHOA, this

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<v Speaker 1>is interesting. I mean, it really surprised me. And now

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<v Speaker 1>I've seen the flag on every continent, including Antarctica. The

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<v Speaker 1>only two flags that have been shown on Antarctica are

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<v Speaker 1>the Rainbow flag in the trans flag.

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<v Speaker 2>Seeing her flag's colors in every country, on every continent

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<v Speaker 2>even proved that what it stands for is in fact

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<v Speaker 2>present in culture is worldwide. Monica knew that what she

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<v Speaker 2>had created was a significant symbol of a moon men

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<v Speaker 2>and had earned its place in the history of human civilization.

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<v Speaker 1>So in twenty thirteen, I said, oh, no, I have

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<v Speaker 1>the original flag. I need to find a place to

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<v Speaker 1>put it so it'd be safe. So I decided to

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<v Speaker 1>start at the top and contacted the Smithsonian. And the

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<v Speaker 1>Smithsonian was just starting to collect LGBTQ items, and so

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<v Speaker 1>they were interested in this and I had to tell

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<v Speaker 1>them all about the flag and all about me, because

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<v Speaker 1>they don't just want you to give something. They want

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<v Speaker 1>to know about the people that donate. They want to

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<v Speaker 1>know the history of this person. And they do bring

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<v Speaker 1>it out occasionally for various reasons to show.

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<v Speaker 2>For maybe like trendsday of visibility, or remember.

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<v Speaker 1>Very yeah, various things of that nature. And August nineteenth

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<v Speaker 1>is the day I created the flag, and was actually

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<v Speaker 1>the day I ended up donating it to the Smithsonian

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<v Speaker 1>fifteen years later. Oh that's a transgender flag day.

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<v Speaker 2>That's awesome. August nineteenth.

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<v Speaker 1>August nineteenth.

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<v Speaker 2>I wanted to ask you about another flag that is

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<v Speaker 2>a newer flag.

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<v Speaker 1>I know which one you're gonna be talking about.

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<v Speaker 2>We're going to take a quick break here, listeners. When

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<v Speaker 2>we come back, Monica and I talk more flags and

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<v Speaker 2>we're back. I wanted to ask you about another flag

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<v Speaker 2>that is a newer flag.

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<v Speaker 1>I know which one you're gonna be talking about.

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<v Speaker 2>Is it okay if we talk about the progress flag?

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<v Speaker 1>Yes, And you'll get negative responses from me, that's.

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<v Speaker 2>Fine because I personally don't love the Progress flag myself,

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<v Speaker 2>and I want you to share your honest opinions. About

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<v Speaker 2>it because I have some opinions about it too.

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<v Speaker 1>Well, there's more than just opinions. There's the fact that

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<v Speaker 1>the guy that created it, Dan Quaysar, and what he

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<v Speaker 1>did was he made it a copyrighted flag, so people

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<v Speaker 1>have to pay more for the flag, more for the design.

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<v Speaker 1>Companies can't use it without you know, paying money for it,

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<v Speaker 1>and every other flag that's out there is was given

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<v Speaker 1>to the.

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<v Speaker 2>Community as free to use public domain.

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<v Speaker 1>Second of all, he didn't even have the courtesy of

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<v Speaker 1>contacting me and said I want to use your colors

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<v Speaker 1>in my flag. I probably would have been okay by

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<v Speaker 1>if he asked, but he never did. And now he's

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<v Speaker 1>making money off of something that I.

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<v Speaker 2>Created, right, which you never even sought to see a

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<v Speaker 2>profit on to begin with.

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<v Speaker 1>And so this is not a we're we're not very

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<v Speaker 1>happy that people those of us at the Guilt Baker Foundation,

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<v Speaker 1>though officially they don't see anything about it, but it's

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<v Speaker 1>definitely something that everybody is upset about.

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<v Speaker 2>Yeah, and I think even I'm a younger trans person,

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<v Speaker 2>I'm a younger LGBT person, and I've seen the introduction

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<v Speaker 2>of the progress flag, and initially I wanted to be

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<v Speaker 2>excited about it. But once you learn about the fact

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<v Speaker 2>that it's copyrighted and you have to license it for

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<v Speaker 2>a fee and all of that, that is very It's

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<v Speaker 2>kind of the antithesis of what we want as a community, right.

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<v Speaker 2>And then another thing too that I feel like is

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<v Speaker 2>interesting about the progress flag is I feel like it

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<v Speaker 2>and I don't know if you feel this way, but

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<v Speaker 2>I feel like the rainbow flag was already including of everyone.

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<v Speaker 1>Yeah. Well, see, now there's something that I have an

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<v Speaker 1>analogy for that. I look at the rainbow flag like

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<v Speaker 1>the American flag, and all the other flags in the

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<v Speaker 1>community are like state flags. So the rainbow flag includes everybody,

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<v Speaker 1>and then you have your own individual flag for your

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<v Speaker 1>own personal right.

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<v Speaker 2>So it's almost like it was an unnecessary addition.

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<v Speaker 1>Yeah, he was trying to be inclusive and and he

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<v Speaker 1>ended up with something that looked a little ugly.

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<v Speaker 2>The other thing about it too, is that it was

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<v Speaker 2>updated within the same year to include the intersex flag,

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<v Speaker 2>and then it was updated again to include the Umbrella

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<v Speaker 2>for sex Workers on the flag. And in my opinion,

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<v Speaker 2>and I think a lot of young people that are

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<v Speaker 2>watching this happen, it's almost like it's never going to

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<v Speaker 2>be inclusive enough, Like we're just going to continue to

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<v Speaker 2>update that Progress flag until it looks like a quilt

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<v Speaker 2>of some kind, you know, yeah, does it feel that way?

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<v Speaker 1>Or I just like I didn't like it originally and

0:13:54.679 --> 0:13:58.280
<v Speaker 1>I'm not going to like anything that's updated. So you know,

0:13:58.440 --> 0:14:04.920
<v Speaker 1>it's a to me, it would be very useless to

0:14:05.080 --> 0:14:08.280
<v Speaker 1>use it, And you know, stick with the rainbow flag.

0:14:10.040 --> 0:14:12.600
<v Speaker 1>And if you know, you want to show your own

0:14:12.640 --> 0:14:17.640
<v Speaker 1>colors or bisexual flag or trans flag, whatever those are,

0:14:17.800 --> 0:14:19.040
<v Speaker 1>it's important too.

0:14:22.560 --> 0:14:26.120
<v Speaker 2>The spirit that lies behind a symbol is important. It

0:14:26.200 --> 0:14:28.680
<v Speaker 2>is this spirit that allows the message that the symbol

0:14:28.720 --> 0:14:32.040
<v Speaker 2>represents to fully wrap its arms around a group of people.

0:14:32.840 --> 0:14:35.560
<v Speaker 2>While the Progress Flag was created with a spirit that

0:14:35.720 --> 0:14:39.280
<v Speaker 2>was about personal, notoriety and profit at the expense of

0:14:39.280 --> 0:14:42.840
<v Speaker 2>the message, it is no surprise that it ultimately failed

0:14:42.960 --> 0:14:45.040
<v Speaker 2>to be as inclusive as it was trying to be.

0:14:45.600 --> 0:14:49.360
<v Speaker 2>When Monica created the trans Pride Flag, she understood the

0:14:49.400 --> 0:14:52.240
<v Speaker 2>importance of the symbol's spirit and being unified by it,

0:14:52.640 --> 0:14:57.360
<v Speaker 2>and today the original Pride flag, in all its elegant simplicity,

0:14:57.920 --> 0:15:05.760
<v Speaker 2>still unites everyone under the LGBTQ plus umbrella. Do you

0:15:05.800 --> 0:15:09.800
<v Speaker 2>feel like the trans flag is more important than it

0:15:09.840 --> 0:15:10.440
<v Speaker 2>has ever been.

0:15:11.240 --> 0:15:15.160
<v Speaker 1>I feel that it. Yeah, it definitely helps. I see

0:15:15.200 --> 0:15:18.400
<v Speaker 1>it at all these protests that are out there, you know,

0:15:18.960 --> 0:15:26.760
<v Speaker 1>protesting bands on gender confirming healthcare, and and now Florida

0:15:26.760 --> 0:15:30.120
<v Speaker 1>has gone to the point where they get band gender

0:15:30.160 --> 0:15:34.600
<v Speaker 1>confirming healthcare for all adults and every every trans person.

0:15:35.120 --> 0:15:39.080
<v Speaker 2>Yeah yeah, and everyone is losing their healthcare providers in Florida.

0:15:39.440 --> 0:15:41.520
<v Speaker 2>Texas is trying to do the same thing where it's

0:15:41.640 --> 0:15:46.080
<v Speaker 2>they're making it basically untenable for doctors to perform gender

0:15:46.120 --> 0:15:50.960
<v Speaker 2>affirming care. How do you feel like, what do you

0:15:51.040 --> 0:15:53.520
<v Speaker 2>think is a way forward for us as a community

0:15:53.560 --> 0:15:54.080
<v Speaker 2>in all of this?

0:15:55.680 --> 0:15:59.720
<v Speaker 1>Vote? Yeah, don't vote for anybody that has an R

0:15:59.840 --> 0:16:05.080
<v Speaker 1>and in front of their name, Okay, because you know

0:16:05.160 --> 0:16:09.920
<v Speaker 1>we're looking at I mean, I'll just say it. Ronda

0:16:10.040 --> 0:16:13.840
<v Speaker 1>Santis is a Nazi. Yeah, he is a full out Nazi.

0:16:14.160 --> 0:16:18.920
<v Speaker 1>He's doing things that Nazi Germany did in the thirties. Yeah,

0:16:19.000 --> 0:16:22.880
<v Speaker 1>banning books, and he wants to have a register of

0:16:23.040 --> 0:16:24.400
<v Speaker 1>transgender people.

0:16:24.760 --> 0:16:26.480
<v Speaker 2>Yeah. So, which is an alarmed you know what?

0:16:26.600 --> 0:16:27.960
<v Speaker 1>You know what that leads to?

0:16:28.360 --> 0:16:32.880
<v Speaker 2>Absolutely, Yeah, it's a it's alarming, and it's it's terrifying,

0:16:33.040 --> 0:16:35.960
<v Speaker 2>and I think in twenty twenty four, we're just going

0:16:36.000 --> 0:16:40.760
<v Speaker 2>to continue to as the presidential campaign ramps up, it's

0:16:40.800 --> 0:16:43.880
<v Speaker 2>just going to continue to be more and more difficult

0:16:43.920 --> 0:16:46.400
<v Speaker 2>for trans people. I think as these things get talked

0:16:46.400 --> 0:16:47.200
<v Speaker 2>about in the public.

0:16:47.920 --> 0:16:51.240
<v Speaker 1>Yeah, we're even thinking of moving really out of Georgia.

0:16:51.320 --> 0:16:54.200
<v Speaker 2>Yeah, I'm sorry to hear that. And how long have you?

0:16:54.280 --> 0:16:55.280
<v Speaker 2>How long have you lived here?

0:16:55.680 --> 0:16:59.920
<v Speaker 1>Since two thousand and Darlene's been here most of her.

0:17:00.600 --> 0:17:03.760
<v Speaker 2>Yeah, because this is where you were raised, right, Yeah. Wow.

0:17:04.640 --> 0:17:07.840
<v Speaker 2>Darlene Wagner is Monica's wife, and as we're both lifelong

0:17:07.920 --> 0:17:11.720
<v Speaker 2>george Natives, I felt connected to her. Here's Darlene.

0:17:12.520 --> 0:17:18.520
<v Speaker 3>I have lived in Georgia for an overwhelming majority of

0:17:18.600 --> 0:17:23.600
<v Speaker 3>my years. I spent a little time in the Western

0:17:23.640 --> 0:17:32.320
<v Speaker 3>States between undergrad and graduate school, and I started Georgia

0:17:32.440 --> 0:17:37.359
<v Speaker 3>Tech just down the street from here graduate school in

0:17:37.440 --> 0:17:42.120
<v Speaker 3>two thousand and four, and in twenty twelve, I graduated

0:17:42.160 --> 0:17:47.479
<v Speaker 3>from Georgia Tech with a PhD in bioinformatics. Bioinformatics is

0:17:47.520 --> 0:17:55.280
<v Speaker 3>basically computer science applied to biology and DNA sequencing. Tell

0:17:55.280 --> 0:18:00.159
<v Speaker 3>her when you transition started your transition. I'll get around that.

0:18:03.480 --> 0:18:06.479
<v Speaker 3>At present, I work at the Centers for Disease Control

0:18:06.520 --> 0:18:11.160
<v Speaker 3>and Prevention doing bioinformatics. It can get a little boring

0:18:11.800 --> 0:18:14.960
<v Speaker 3>for me because I'm a real people person. I'm not

0:18:15.160 --> 0:18:19.399
<v Speaker 3>your stereotypical introverted scientist.

0:18:18.920 --> 0:18:22.600
<v Speaker 2>Type computer person. Yeah. I was reading about you and

0:18:22.680 --> 0:18:24.879
<v Speaker 2>I saw that on your blog I think you had

0:18:24.880 --> 0:18:27.800
<v Speaker 2>from like years ago, you said that the two books

0:18:27.840 --> 0:18:31.119
<v Speaker 2>that you live your life by are the Bible and Nature.

0:18:31.320 --> 0:18:32.720
<v Speaker 2>Do you care to talk a little bit about that?

0:18:33.080 --> 0:18:37.760
<v Speaker 3>Yes, Well, I have really been into nature in the

0:18:37.880 --> 0:18:43.399
<v Speaker 3>outdoors since I was very young. Everything dealing with all

0:18:43.440 --> 0:18:47.639
<v Speaker 3>the dysphoria I had growing up, Being out in nature

0:18:47.720 --> 0:18:51.840
<v Speaker 3>had a healing effect on me, so I tried to

0:18:51.880 --> 0:18:54.640
<v Speaker 3>spend as much time as much of my free time

0:18:54.760 --> 0:19:01.240
<v Speaker 3>camping out and hiking as possible, especially in my late

0:19:01.320 --> 0:19:05.920
<v Speaker 3>teens early twenties. One time, when I was nineteen years old,

0:19:05.960 --> 0:19:09.280
<v Speaker 3>I went on a ninety five mile hike to five

0:19:09.400 --> 0:19:16.320
<v Speaker 3>days between undergrad where I went to University of North

0:19:16.359 --> 0:19:19.960
<v Speaker 3>Georgia for undergrad got a degree in both biology and mathematics.

0:19:20.480 --> 0:19:27.040
<v Speaker 3>After that, I worked in Arizona, Texas, Montana, and Alaska

0:19:27.280 --> 0:19:33.160
<v Speaker 3>in wildlife management type work, and then I decided that

0:19:33.280 --> 0:19:35.800
<v Speaker 3>I'm more of a people person than an animal person.

0:19:36.200 --> 0:19:39.320
<v Speaker 3>So I came back to Georgia to do grad school.

0:19:40.000 --> 0:19:48.240
<v Speaker 3>But as for the Bible, it has unfortunately been a

0:19:48.400 --> 0:19:54.400
<v Speaker 3>fraud relationship between the LGBT community and the Christian Bible.

0:19:55.040 --> 0:19:58.880
<v Speaker 3>I'm going to come out and say that the Bible

0:19:59.280 --> 0:20:04.280
<v Speaker 3>is used to beat up on us routinely. However, the

0:20:04.320 --> 0:20:07.240
<v Speaker 3>people who use the Bible and misuse the Bible to

0:20:07.280 --> 0:20:09.760
<v Speaker 3>beat up on us don't actually know what it says

0:20:11.480 --> 0:20:16.320
<v Speaker 3>the Bible. I have read all of it through and

0:20:16.440 --> 0:20:23.400
<v Speaker 3>through multiple versions. There's the old King James version, which

0:20:23.480 --> 0:20:25.840
<v Speaker 3>the people who hate on us like to use, but

0:20:25.920 --> 0:20:30.959
<v Speaker 3>there's also the new Revised Standard Version, the New International Version,

0:20:31.359 --> 0:20:38.360
<v Speaker 3>and my favorite version, the Young's Literal Translation, which are

0:20:38.720 --> 0:20:44.760
<v Speaker 3>much more accurate in light of the ancient scrolls on

0:20:44.840 --> 0:20:51.480
<v Speaker 3>which the Bible is based. The ancient texts of the

0:20:51.480 --> 0:20:57.320
<v Speaker 3>Bible never at any point mentioned. The concept of eternal

0:20:57.440 --> 0:21:02.600
<v Speaker 3>damnation to hell fire was a concept that was made

0:21:02.680 --> 0:21:05.639
<v Speaker 3>up out of thin air by the Catholic Church and

0:21:05.880 --> 0:21:13.640
<v Speaker 3>picked up and expanded upon by fundamentalist Protestant churches. They

0:21:13.760 --> 0:21:20.520
<v Speaker 3>are perpetuating a false doctrine that God or whoever the

0:21:20.640 --> 0:21:26.440
<v Speaker 3>higher power ruler of the universe is condemns certain groups

0:21:26.480 --> 0:21:32.960
<v Speaker 3>of people to everlasting rejection in a place called hell.

0:21:33.960 --> 0:21:39.440
<v Speaker 3>That is not in the Bible. The Scripture is very liberatory,

0:21:39.640 --> 0:21:44.000
<v Speaker 3>very emancipatory, tells the good news, the good tidings of

0:21:44.080 --> 0:21:51.679
<v Speaker 3>great joy to all people. And how Christ, whom I

0:21:51.720 --> 0:21:55.320
<v Speaker 3>believe to be the Word made flesh, the Bible and

0:21:55.600 --> 0:22:00.879
<v Speaker 3>Jesus I think of, is practically interchangeable. They came to

0:22:00.920 --> 0:22:05.399
<v Speaker 3>seek and save. They came to save the world, and

0:22:05.440 --> 0:22:08.480
<v Speaker 3>not condemn the world, the whole world, not just a

0:22:08.560 --> 0:22:15.119
<v Speaker 3>few chosen privileged people out of the world. So to

0:22:15.200 --> 0:22:20.480
<v Speaker 3>make it simple, I want to say to all LGBT

0:22:20.560 --> 0:22:25.920
<v Speaker 3>people out there, all my sisters, brothers, comrades, everyone in

0:22:25.960 --> 0:22:30.080
<v Speaker 3>my community, that whoever it is your higher power, is God,

0:22:30.200 --> 0:22:38.880
<v Speaker 3>Goddess Universe. You are tenderly and amazingly loved. You are

0:22:38.920 --> 0:22:42.440
<v Speaker 3>not going to hell. No matter what the haters say.

0:22:42.480 --> 0:22:46.119
<v Speaker 3>The haters are wrong. They are as wrong as both

0:22:46.160 --> 0:22:52.840
<v Speaker 3>the Scripture and nature are true. You are loved by God,

0:22:53.800 --> 0:22:58.640
<v Speaker 3>and if there is a life after death, we will

0:22:58.680 --> 0:23:04.480
<v Speaker 3>all be reconciled together in the divine living in joy forever.

0:23:05.520 --> 0:23:08.080
<v Speaker 2>It was beautiful that tiary.

0:23:10.000 --> 0:23:11.320
<v Speaker 1>She is carried away something.

0:23:12.080 --> 0:23:13.520
<v Speaker 2>No, that was great. That was great.

0:23:13.760 --> 0:23:16.240
<v Speaker 3>Well, there are a few things that are worth getting

0:23:16.240 --> 0:23:19.679
<v Speaker 3>carried away on. And I also wanted to bring a

0:23:19.720 --> 0:23:26.119
<v Speaker 3>little bit of good tidings during this time of fear.

0:23:26.480 --> 0:23:28.720
<v Speaker 2>I think we need it. Darlene, do you want to

0:23:28.800 --> 0:23:32.000
<v Speaker 2>talk a little bit about your transition story or Oh?

0:23:32.119 --> 0:23:35.359
<v Speaker 3>Yes, As I said, I went to grad school at

0:23:35.400 --> 0:23:39.679
<v Speaker 3>Georgia Tech between two thousand and four and I graduated

0:23:39.720 --> 0:23:43.280
<v Speaker 3>in twenty twelve. I transitioned in two thousand and nine.

0:23:44.000 --> 0:23:46.399
<v Speaker 3>That was in the middle of grad school. That was

0:23:46.440 --> 0:23:50.240
<v Speaker 3>around the time I was taking my PhD qualifier exams,

0:23:51.000 --> 0:23:56.360
<v Speaker 3>and my professors were none too happy with my decision

0:23:56.480 --> 0:24:00.720
<v Speaker 3>to change my appearance, change my name. But I had

0:24:00.760 --> 0:24:05.360
<v Speaker 3>the deans and the college administration on my side. I

0:24:05.400 --> 0:24:11.960
<v Speaker 3>am fairly skilled at working through bureaucracies.

0:24:11.400 --> 0:24:13.720
<v Speaker 2>Which is kind of half the battle as a transperson

0:24:14.760 --> 0:24:19.200
<v Speaker 2>is working through those bureaucracies and getting what we need.

0:24:19.440 --> 0:24:27.199
<v Speaker 3>We must be master diplomats, master negotiators, because that is

0:24:27.560 --> 0:24:32.679
<v Speaker 3>probably our superpower. We can always put on a charm offensive.

0:24:33.560 --> 0:24:38.560
<v Speaker 3>And so two thousand and nine I transitioned or started transitioning.

0:24:38.720 --> 0:24:42.320
<v Speaker 3>It was the middle of grad school. It was rough, however,

0:24:42.760 --> 0:24:45.680
<v Speaker 3>I had the advantage of being a grad student. They

0:24:45.680 --> 0:24:51.120
<v Speaker 3>can't fire a graduate student. Soon afterwards, soon after starting transition,

0:24:51.240 --> 0:24:58.600
<v Speaker 3>I met Monica and it was my life has been

0:24:59.280 --> 0:25:04.840
<v Speaker 3>so much and more stable and happier since.

0:25:05.440 --> 0:25:07.919
<v Speaker 2>So you two have been together now for how many years?

0:25:08.080 --> 0:25:11.720
<v Speaker 1>Two thousand and nine, fourteen, fourteen?

0:25:12.000 --> 0:25:12.240
<v Speaker 3>Wow?

0:25:12.320 --> 0:25:14.480
<v Speaker 2>And are you married or yes? Okay? When did you

0:25:14.520 --> 0:25:15.200
<v Speaker 2>guys get married?

0:25:15.880 --> 0:25:16.960
<v Speaker 3>Twenty sixteen?

0:25:17.200 --> 0:25:17.800
<v Speaker 2>Wow?

0:25:18.080 --> 0:25:22.000
<v Speaker 3>It was already legal, but a certain orange haired fellow

0:25:22.240 --> 0:25:24.600
<v Speaker 3>won the election to the White House. We were afraid

0:25:24.640 --> 0:25:27.040
<v Speaker 3>that gay marriage would be taken away, so we figured

0:25:27.080 --> 0:25:29.320
<v Speaker 3>we'd run and get married in the courthouse as soon

0:25:29.359 --> 0:25:34.479
<v Speaker 3>as we could. It's sad and scary, but it is

0:25:34.560 --> 0:25:38.080
<v Speaker 3>another one of those things that points to the strength

0:25:38.400 --> 0:25:43.600
<v Speaker 3>and adaptability of our community. We are more than just

0:25:44.480 --> 0:25:51.920
<v Speaker 3>bodies and minds and ideas or ideology. We are a

0:25:52.040 --> 0:25:57.480
<v Speaker 3>natural phenomenon, a force of nature, if you will. Governments

0:25:57.920 --> 0:26:00.760
<v Speaker 3>cannot stamp out a force of nature.

0:26:04.800 --> 0:26:08.280
<v Speaker 2>Thank you, Darlene for those powerful words. We're going to

0:26:08.320 --> 0:26:10.840
<v Speaker 2>take the last break here and we'll be right back.

0:26:29.880 --> 0:26:34.359
<v Speaker 2>And when back, beauties, you make music for transliteration, Is

0:26:34.400 --> 0:26:34.800
<v Speaker 2>that right?

0:26:35.280 --> 0:26:35.520
<v Speaker 3>Yes?

0:26:35.640 --> 0:26:35.880
<v Speaker 1>Suh?

0:26:36.040 --> 0:26:39.960
<v Speaker 3>Well, I try to. I'm very shy I'm not into

0:26:40.000 --> 0:26:43.240
<v Speaker 3>the gay bar scene. I'm not into the drag scene.

0:26:43.400 --> 0:26:48.720
<v Speaker 3>Since I think of myself as full time living as female,

0:26:48.920 --> 0:26:51.080
<v Speaker 3>it feels kind of it would feel kind of silly

0:26:51.119 --> 0:26:56.840
<v Speaker 3>to me getting all gussied up in a sequine gown

0:26:57.600 --> 0:27:06.440
<v Speaker 3>and then sing my folkloric, rustic type music in a glitzy,

0:27:06.920 --> 0:27:13.119
<v Speaker 3>glamorous downtown bar. It just it just aesthetically, it just

0:27:13.200 --> 0:27:17.159
<v Speaker 3>doesn't all fit together. So I really haven't really found

0:27:17.200 --> 0:27:20.800
<v Speaker 3>much of a venue in which to perform my songs.

0:27:21.119 --> 0:27:25.320
<v Speaker 3>I like to sing of Goddess of Nature, which is

0:27:25.480 --> 0:27:29.480
<v Speaker 3>another interesting thing about my spirituality. I used to be

0:27:29.600 --> 0:27:34.400
<v Speaker 3>Wickan because I thought, well, that's a good nature centered religion.

0:27:34.640 --> 0:27:39.520
<v Speaker 3>But then I got more into Christian and Jewish scriptures

0:27:39.560 --> 0:27:44.520
<v Speaker 3>and realized that whatever God or goddess or universe out

0:27:44.560 --> 0:27:50.720
<v Speaker 3>there there is accepts us all in the traditional Christian

0:27:50.800 --> 0:27:55.480
<v Speaker 3>notions of condemnation and judgment are wrong. So I had

0:27:55.680 --> 0:28:02.160
<v Speaker 3>no more excuse to turn my back on Judah Christianity.

0:28:02.560 --> 0:28:05.679
<v Speaker 3>So I went back to the tradition I was raised in,

0:28:06.080 --> 0:28:11.159
<v Speaker 3>with some modifications, of course, no more hell and damnation.

0:28:12.680 --> 0:28:15.080
<v Speaker 2>And where you raised Southern Baptist.

0:28:14.880 --> 0:28:19.680
<v Speaker 3>Yes, Southern Baptist slash Methodist. As soon as I got

0:28:19.720 --> 0:28:25.280
<v Speaker 3>my driver's license, I said goodbye to my parents Southern

0:28:25.359 --> 0:28:28.120
<v Speaker 3>Baptist church and went over to the Methodist church down

0:28:28.119 --> 0:28:28.600
<v Speaker 3>the street.

0:28:29.040 --> 0:28:31.960
<v Speaker 2>Gotcha, Yeah, it's a lot more chill there, I'm assuming,

0:28:32.160 --> 0:28:35.040
<v Speaker 2>not as a hell fire and brimstone.

0:28:35.400 --> 0:28:39.040
<v Speaker 3>I much preferred hearing sermons about baseball than hell.

0:28:39.400 --> 0:28:44.480
<v Speaker 2>Yeah. I grew up Catholic and that was about the same.

0:28:45.280 --> 0:28:49.440
<v Speaker 1>I also was raised Catholic. Yeah, so I say that

0:28:49.560 --> 0:28:53.040
<v Speaker 1>I was religiously abused when I was a kid.

0:28:53.280 --> 0:28:56.360
<v Speaker 2>Yeah, I'm traumatized by I say, I'm traumatized by religion.

0:28:56.600 --> 0:28:56.800
<v Speaker 2>You know.

0:28:57.760 --> 0:28:59.920
<v Speaker 3>Yeah, well, we ought to have we ought to have

0:29:00.200 --> 0:29:03.080
<v Speaker 3>a trans group for recovering Catholics.

0:29:03.400 --> 0:29:06.240
<v Speaker 2>I agree. Actually, I know a lot of recovering Catholic

0:29:07.000 --> 0:29:10.000
<v Speaker 2>trans people that have really been through the ringer in

0:29:10.040 --> 0:29:13.160
<v Speaker 2>the church. I'm always interested on the subject of spirituality

0:29:13.160 --> 0:29:18.320
<v Speaker 2>and transness because so much of religion, or mainstream religion

0:29:18.360 --> 0:29:22.000
<v Speaker 2>and people that preach it are preaching an anti trans

0:29:22.160 --> 0:29:26.200
<v Speaker 2>or an anti gay idea of their religion. But I'm

0:29:26.240 --> 0:29:30.520
<v Speaker 2>always delighted to see other trans people embracing their spirituality

0:29:30.520 --> 0:29:33.200
<v Speaker 2>in a new way that is accepting of their identity

0:29:33.440 --> 0:29:36.600
<v Speaker 2>because we really should. I mean, if your religion is

0:29:37.120 --> 0:29:41.040
<v Speaker 2>exclusive to certain people, is it really the kind of

0:29:41.320 --> 0:29:43.280
<v Speaker 2>church you want to be in? You know, like, if

0:29:43.280 --> 0:29:46.480
<v Speaker 2>it's telling you that these people are bad, how does

0:29:46.480 --> 0:29:54.280
<v Speaker 2>your church grow? Exactly? Exactly? All right, listeners, If you

0:29:54.440 --> 0:29:56.920
<v Speaker 2>enjoyed that, then please tune into part two of my

0:29:57.000 --> 0:30:00.360
<v Speaker 2>interview with Monica Helms and her wife Darlene Wagner in

0:30:00.440 --> 0:30:03.120
<v Speaker 2>your feed now, as we talk about their marriage and

0:30:03.160 --> 0:30:08.040
<v Speaker 2>their relationship as too trans woman in the sound. Beauty

0:30:08.080 --> 0:30:11.400
<v Speaker 2>Translated is hosted by me Carmen Laurent and produced by

0:30:11.480 --> 0:30:15.960
<v Speaker 2>Kurt Garn and Jessica Crinchich, with production assistance from Jennifer Bassett.

0:30:16.200 --> 0:30:19.560
<v Speaker 2>Special thanks to Ali Perry and Ali Cantor for their support.

0:30:20.040 --> 0:30:24.040
<v Speaker 2>Our theme song is composed by Aaron Kaufman. Beauty Translated

0:30:24.160 --> 0:30:26.920
<v Speaker 2>is proud to be part of the Outspoken network from

0:30:26.920 --> 0:30:32.000
<v Speaker 2>iHeart Podcasts. For more iHeart podcasts, listen on the iHeartRadio app,

0:30:32.120 --> 0:30:35.280
<v Speaker 2>Apple Podcasts, or wherever you get your podcasts