WEBVTT - From the Vault: The Spotlight Effect

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<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time to go into the vault for an older episode

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<v Speaker 1>of the show. This one originally published on August four,

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<v Speaker 1>and it is about a psychological phenomenon called the spotlight effect.

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<v Speaker 1>I think this one, this one may have come out

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<v Speaker 1>of us thinking about being on zoom calls all the

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<v Speaker 1>time last summer, which at least of the time we're

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<v Speaker 1>recording this intro is still an ongoing, uh journey. But

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<v Speaker 1>but yeah, that was definitely on our minds back then,

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<v Speaker 1>and and this episode came out of it. But I

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<v Speaker 1>ended up thinking this was a really interesting subject. Yeah,

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<v Speaker 1>it definitely goes beyond the zoom realm. So if you

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<v Speaker 1>were by the time you listen to this, if you

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<v Speaker 1>were outside of the zoom realm. If if this seems

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<v Speaker 1>like an artifact of the past, uh, you know, don't worry.

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<v Speaker 1>The spotlight effect is very much in play in the

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<v Speaker 1>world that you're living in. Hello. Everyone, This is Seth,

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<v Speaker 1>the audio producer for Stuff to Blow Your Mind. And

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<v Speaker 1>there's just a quick note before we start. Myself, Robert

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<v Speaker 1>and Joe, we are still recording in isolation because it

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<v Speaker 1>is the summer of and well, this episode, we had

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<v Speaker 1>a bit of a problem with Robert's microphone. It was

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<v Speaker 1>a one time thing. It shouldn't happen again in the future.

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<v Speaker 1>But for this episode, it's gonna sound a little bit

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<v Speaker 1>like Joe is kind of talking to a tv VCR

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<v Speaker 1>combo and like a bunker somewhere. But well, I guess

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<v Speaker 1>that's technically kind of what we're actually doing. But anyway, anyway,

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<v Speaker 1>point is this is a one time incident. Uh, it's

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<v Speaker 1>all still very understandable, very easy to listen to in

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<v Speaker 1>this episode of Cleaned it Up as best I can,

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<v Speaker 1>And next time it'll sound just like normal, we promise. Thanks,

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<v Speaker 1>enjoy the show. Welcome to Stuff to Blow Your Mind,

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<v Speaker 1>production of My Heart Radio. Hey, welcome to Stuff to

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<v Speaker 1>Blow Your Mind. My name is Robert lamp and I'm

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<v Speaker 1>Joe McCormick. In today we're gonna be talking about mostly

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<v Speaker 1>focusing on a classic psychology paper about an effect in

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<v Speaker 1>uh in a kind of social cognitive bias known as

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<v Speaker 1>the spotlight effect. But to get into this subject, I

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<v Speaker 1>wanted to start off by thinking about something that a

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<v Speaker 1>lot of people have found themselves doing in the past

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<v Speaker 1>few months of people who maybe this wasn't part of

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<v Speaker 1>your job very much recently, but now you spend a

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<v Speaker 1>significant portion of your day in web video meetings, staring

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<v Speaker 1>at little boxes of your co workers faces on a

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<v Speaker 1>computer screen, or maybe just staring at your own face

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<v Speaker 1>a lot. Yes, uh, I mean, in fact, right now

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<v Speaker 1>is Joe and I are recording this. We are using

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<v Speaker 1>a Zoom call. We are using a Zoom conference room

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<v Speaker 1>to communicate with each other, and then we're using some

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<v Speaker 1>other programs and what not to to actually record it.

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<v Speaker 1>But yeah, a lot of people are having to You

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<v Speaker 1>may be using something different. You might be using what

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<v Speaker 1>there's like Google meet, Microsoft meeting, like Facebook flop. I

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<v Speaker 1>mean they're like a million of them, right, I mean

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<v Speaker 1>this is an optagram. Yeah, it's a growth industry figuring

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<v Speaker 1>out and it makes sense, right. We need to still

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<v Speaker 1>be able to connect with each other, We still need

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<v Speaker 1>to have meaningful meetings and all of those less meaningful

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<v Speaker 1>meetings and in order to keep the gears of business

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<v Speaker 1>grinding away. Right. Yeah. And one of the strange things

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<v Speaker 1>I've noticed, and I've read other people noticing the exact

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<v Speaker 1>same thing, is that you might expect that being able

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<v Speaker 1>to do a meeting from your home over the internet

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<v Speaker 1>would be maybe less exhausting than a meeting in person,

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<v Speaker 1>but somehow I have not found it to be the case.

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<v Speaker 1>I found that like, video chats can be just intensely draining,

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<v Speaker 1>like after they're over, you feel like you've been lifting

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<v Speaker 1>weights or something. Uh. And part of what's going on

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<v Speaker 1>here I found very much embodied in the spirit of

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<v Speaker 1>an article that I saw link to. It's it's just

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<v Speaker 1>a medium post, and I want to be very clear

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<v Speaker 1>that I'm not passing judgment on the author here, that

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<v Speaker 1>nothing wrong with with this person, but the title of

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<v Speaker 1>it just gave me chills. And the title of this

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<v Speaker 1>medium post was how to fake eye contact during video

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<v Speaker 1>chats and why it's important. Yes, this this was this

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<v Speaker 1>is interesting. This is what a medium article by Alexa Curtis,

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<v Speaker 1>and they made three key suggestions here. The first one

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<v Speaker 1>is to use a webcam even if no one else

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<v Speaker 1>is okay. The second is trick yourself into looking at

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<v Speaker 1>the camera instead of at the screen impossible, and then

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<v Speaker 1>tape your prompts, your notes, whatever to your monitor as

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<v Speaker 1>much as possible instead of having to refer to like

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<v Speaker 1>a notepad or something. Yeah, the suggest sin is like

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<v Speaker 1>make a little fake face to go around the webcam

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<v Speaker 1>box so that we're looking into the camera instead of

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<v Speaker 1>at the screen. But I just don't think it's like

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<v Speaker 1>if your face is played back on the screen, unless

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<v Speaker 1>you are able to turn your face off for yourself,

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<v Speaker 1>you just you're not going to be able to help it,

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<v Speaker 1>are you. Yeah. I actually, before I read this, I

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<v Speaker 1>kind of thought because I'd catch myself doing this. Um,

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<v Speaker 1>And now now I should say that I am lucky

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<v Speaker 1>and that I do not have to set through just

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<v Speaker 1>hours and hours of meetings today and zoom. I have

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<v Speaker 1>friends who are definitely stuck in that boat, and they

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<v Speaker 1>seem exhausted by it. We use zoom in these recordings,

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<v Speaker 1>but for the most part, we're not actually engaging in

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<v Speaker 1>the video part of it. We we have other stuff,

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<v Speaker 1>We have notes, stuff that we're looking at when we're recording.

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<v Speaker 1>But I have found this to be the case with

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<v Speaker 1>my My Dungeons and Dragons group, which used to meet

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<v Speaker 1>in person, but now it's forced to meet via zoom,

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<v Speaker 1>and we have this, you know, and it's like a

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<v Speaker 1>two or three hour zoom called you know, like a

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<v Speaker 1>three hour zoom called it would be once a week,

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<v Speaker 1>you know, to do Dungeon and Dragons. And for some reason,

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<v Speaker 1>I've been noticing that I've just I felt kind of

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<v Speaker 1>worn out by it towards the end of of the night,

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<v Speaker 1>um in ways that I wasn't worn out previously meeting

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<v Speaker 1>in person, Like I just kind of felt zapped by it,

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<v Speaker 1>like if we were battling something. At the end, I'm

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<v Speaker 1>just kind of going through the motions. I'm just not

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<v Speaker 1>feeling it anymore at that point. Yeah, the exact same experience.

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<v Speaker 1>I've done social stuff via video calls. I've also been

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<v Speaker 1>doing a D and D campaign, my my first ever

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<v Speaker 1>by the way, Thank you over over Zoom, and it's

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<v Speaker 1>been a lot of fun. But yes, it is. It

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<v Speaker 1>is kind of exhausting to just participate in the in

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<v Speaker 1>the eyeball Tennis of of the different video faces on

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<v Speaker 1>the screen. Something about it hooks its claws into your

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<v Speaker 1>brain and just pulls and stretches and kind of needs

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<v Speaker 1>your brain like a ball of dough. Now four only,

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<v Speaker 1>I don't know how your campaign is going, but with ours,

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<v Speaker 1>were also using a couple other resources, were Reason to

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<v Speaker 1>Discord Forum and we're using role twenty to pull up

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<v Speaker 1>maps and such. So maybe maybe we should upgrade our technology.

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<v Speaker 1>It's worth looking into. But but basically we have some

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<v Speaker 1>other things to captivate our eyes during this this process.

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<v Speaker 1>I guess one of the things about a straight up

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<v Speaker 1>like business zoom meeting is a lot of times you're

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<v Speaker 1>just stuck in those Brady bunch um cubes, right, You're

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<v Speaker 1>just you're just stuck with all these little screen pictures

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<v Speaker 1>of people and uh and some Sometimes you have it

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<v Speaker 1>set to where one will take dominance over the others,

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<v Speaker 1>but you may just be looking at a wall of

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<v Speaker 1>people's faces. And then you're thinking about again this point

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<v Speaker 1>of should I be making eye contact with everybody? Should

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<v Speaker 1>I be focusing on trying to be the most presentable,

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<v Speaker 1>you know, the most professional looking, Like when they look

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<v Speaker 1>at my little box, it's like watching a TV broadcast

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<v Speaker 1>and I'm making direct eye contact with them, maybe by

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<v Speaker 1>because i have a little sticky smiley face that I've

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<v Speaker 1>put up at the top of my computer, by the camera.

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<v Speaker 1>There are multiple ways in which this type of interaction

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<v Speaker 1>is not normal. I mean, of course, it's not normal

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<v Speaker 1>to be interfacing through technology at all. Of course, it's

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<v Speaker 1>kind of strange that you're not looking at the person,

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<v Speaker 1>but you're looking at the screen, so the eye contact

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<v Speaker 1>is off. I understand that that point in the article.

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<v Speaker 1>But at the same time, it is not normal to

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<v Speaker 1>be able to see yourself while you're talking to people.

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<v Speaker 1>I can imagine if you know you were always talking

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<v Speaker 1>to people with a mirror in your hand that was

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<v Speaker 1>reflecting your face. Yeah, people would rightfully think you were insane,

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<v Speaker 1>think that was how like self obsessed you are. But

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<v Speaker 1>you go or I don't know, or afraid of Gorgon's

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<v Speaker 1>that you always had to have a mirror in your hand.

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<v Speaker 1>And yet that's the reality we find ourselves. And I

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<v Speaker 1>know this is this is not just like our particular

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<v Speaker 1>reaction to this. This is something that that I've read

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<v Speaker 1>about in multiple popular articles and also not just an

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<v Speaker 1>obscure scientific articles. Like there was an article I came

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<v Speaker 1>across and I think it was Business Insider that was

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<v Speaker 1>called like why you can't stop up steering at yourself

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<v Speaker 1>in zoom calls? Yes, this was by Shia Fetter titled

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<v Speaker 1>a cyber psychologist explains why you can't stop steering yourself

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<v Speaker 1>on zoom calls? And everyone else is probably doing the same, um,

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<v Speaker 1>which I I have caught myself doing this, sometimes during

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<v Speaker 1>donuts and dragons, sometimes during work calls, where you know

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<v Speaker 1>you want to check in, you want to see how

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<v Speaker 1>you were presenting to the rest of the world. But

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<v Speaker 1>then it's often easy to sort of, you know, to

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<v Speaker 1>to to. You're looking at these wall of faces, and

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<v Speaker 1>then you decide to maximize your own, and you're like,

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<v Speaker 1>all right, let's see, how's the light hitting me, what's

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<v Speaker 1>my hair doing right now? How presented my smiling weird?

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<v Speaker 1>My smiling weird? Do I look do I look engage?

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<v Speaker 1>Or do I look as bored as I feel? You know? Um?

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<v Speaker 1>And so that's what this article gets into a little

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<v Speaker 1>of that year. So m the article discusses some key

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<v Speaker 1>points made by cyber psychologist Andrew Franklin. So the first

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<v Speaker 1>one is that in general, adolescents tend to suffer from

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<v Speaker 1>the imagine very audience delusion, the idea that people in

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<v Speaker 1>the surroundings are really paying attention to every move they make,

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<v Speaker 1>and this often follows us into adulthood as well. Yeah,

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<v Speaker 1>and this I think is pretty close to or perhaps

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<v Speaker 1>even just another name for the main issue we're going

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<v Speaker 1>to be focusing on today and otherwise known as the

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<v Speaker 1>spotlight effect. Yes, now, one thing about this, this point

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<v Speaker 1>about adolescents. Uh, I mean, this is of course terrifying

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<v Speaker 1>to think about, given the nature of social media, which

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<v Speaker 1>is pretty much predicated on this sort of celebrity aspiring

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<v Speaker 1>notion of a constant audience. And uh and and one

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<v Speaker 1>tends to drift to extremes and reaction to that, right,

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<v Speaker 1>this feeling that every word I put on the Internet,

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<v Speaker 1>or every video, every whatever is vitally important. It will

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<v Speaker 1>be viewed by potentially everyone in the world. Yes, You're

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<v Speaker 1>not just constantly on view, you are constantly being reviewed,

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<v Speaker 1>is the perception. Yeah, I know obviously that's it's gonna

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<v Speaker 1>vary from person person, or some people are gonna use

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<v Speaker 1>social media in a way that hasn't far more limited

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<v Speaker 1>scope only close friends or maybe even family, maybe just

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<v Speaker 1>one person can see you know. But but but yeah,

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<v Speaker 1>it does make me wonder and this would have to

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<v Speaker 1>be a you know, a discussion for another time, like

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<v Speaker 1>just what what what is happening when this spotlight effect,

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<v Speaker 1>this imaginary audience delusion is playing uh into our use

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<v Speaker 1>of social media. Yeah, but also so this psychology professor

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<v Speaker 1>Andrew Franklin also makes the point that, like, it's not

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<v Speaker 1>just an illusion that like video chats are actually exhausting. Yeah, yeah,

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<v Speaker 1>to make the point of video chats are more stressful

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<v Speaker 1>than in person meetings, and a big part of that

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<v Speaker 1>is just everything is more distracted, more fragmented, and we

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<v Speaker 1>have muted or severely lessened nonverbal communicative skills. So you

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<v Speaker 1>think of a lot of this is kind of an

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<v Speaker 1>overstatement of the obvious. But you can do far less

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<v Speaker 1>with your body language, not only your overt bodyline, which

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<v Speaker 1>like talking with your hands and waving down people to

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<v Speaker 1>the other side of the table, but in terms of

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<v Speaker 1>just having a bodily awareness of what everyone is doing

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<v Speaker 1>and how they are sort of reacting to what's going on,

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<v Speaker 1>and if someone else is about to speak or needs

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<v Speaker 1>to speak. Yes, And it's actually hard to tell who's

0:12:17.640 --> 0:12:20.760
<v Speaker 1>looking at who, Like you can assume if there are

0:12:20.760 --> 0:12:23.800
<v Speaker 1>a bunch of Brady bunch boxes that people are probably

0:12:23.920 --> 0:12:26.640
<v Speaker 1>looking if they're not looking at themselves, they're probably looking

0:12:26.679 --> 0:12:29.560
<v Speaker 1>at the person who's currently talking, but maybe not. You

0:12:29.600 --> 0:12:32.760
<v Speaker 1>can't tell. Yeah, And and it's also weird to think,

0:12:32.800 --> 0:12:34.959
<v Speaker 1>like I guess maybe some of you out there had

0:12:34.960 --> 0:12:37.120
<v Speaker 1>more of like a you know, rules of order kind

0:12:37.120 --> 0:12:40.280
<v Speaker 1>of a upbringing or or you know, you have some

0:12:40.320 --> 0:12:42.480
<v Speaker 1>more training and think, Okay, this is how this is

0:12:42.480 --> 0:12:44.720
<v Speaker 1>how a business meeting goes, this is how a work

0:12:44.760 --> 0:12:47.280
<v Speaker 1>meeting operates. But I feel for my part, a lot

0:12:47.280 --> 0:12:48.600
<v Speaker 1>of it's just kind of you just learn it to go,

0:12:48.800 --> 0:12:50.800
<v Speaker 1>just sort of figure out what is the culture of

0:12:50.840 --> 0:12:53.720
<v Speaker 1>this group and this meeting, and and how am I

0:12:53.720 --> 0:12:56.040
<v Speaker 1>supposed to fit in? And then to a certain extent,

0:12:56.040 --> 0:12:58.280
<v Speaker 1>it feels like we've had to relearn all of that

0:12:58.679 --> 0:13:00.920
<v Speaker 1>or augment our understand ending of that based on the

0:13:00.960 --> 0:13:04.040
<v Speaker 1>limitations of the technology. Yeah, I think that's totally right,

0:13:04.160 --> 0:13:06.600
<v Speaker 1>and and I would I would emphasize yet again that

0:13:07.160 --> 0:13:12.280
<v Speaker 1>not all digital socialization skills are are interchangeable or transferable

0:13:12.320 --> 0:13:15.479
<v Speaker 1>to one another. So you might have been well acclimatized

0:13:15.480 --> 0:13:18.320
<v Speaker 1>to the social skills one needs in order to interact

0:13:18.520 --> 0:13:22.400
<v Speaker 1>through a different type of mediated social media like like

0:13:22.520 --> 0:13:26.280
<v Speaker 1>Facebook or Twitter or something like that, and still not

0:13:26.400 --> 0:13:28.920
<v Speaker 1>really have any skills for how to interact via a

0:13:29.040 --> 0:13:31.480
<v Speaker 1>video chat. It's just like a different set of skills,

0:13:31.520 --> 0:13:33.840
<v Speaker 1>a different set of things to get used to. Yeah,

0:13:33.880 --> 0:13:38.200
<v Speaker 1>it's a different talking stick entirely now now. Franklin also

0:13:38.280 --> 0:13:40.480
<v Speaker 1>drives something that given the strain of keeping up with

0:13:40.559 --> 0:13:44.040
<v Speaker 1>everyone's tiny boxes and concern over how you yourself look

0:13:44.520 --> 0:13:48.200
<v Speaker 1>in your box, you might easily find yourself just looking

0:13:48.200 --> 0:13:51.320
<v Speaker 1>at yourself, staring into the digital mirror and fixating on

0:13:51.360 --> 0:13:54.880
<v Speaker 1>how you appear to friends, co workers, and bosses and

0:13:54.880 --> 0:13:58.800
<v Speaker 1>and Franklin maintains that this means you're likely overwhelmed by proceedings,

0:13:59.559 --> 0:14:02.120
<v Speaker 1>which which I totally get. Again, even with the low

0:14:02.200 --> 0:14:05.600
<v Speaker 1>stakes confines of a Dungeons and Dragons, you know, nothing

0:14:05.800 --> 0:14:07.960
<v Speaker 1>huge is on the line here, But by the end

0:14:07.960 --> 0:14:09.839
<v Speaker 1>of the of the session again, I often find myself

0:14:09.880 --> 0:14:12.480
<v Speaker 1>kind of zapped in ways that I never felt before

0:14:12.480 --> 0:14:16.160
<v Speaker 1>within person gaming. And even though we're staring into that

0:14:16.679 --> 0:14:20.960
<v Speaker 1>digital reflection of our own face, Franklin stresses that people

0:14:21.000 --> 0:14:24.960
<v Speaker 1>are ultimately not fixating on you like you think they are.

0:14:25.000 --> 0:14:28.080
<v Speaker 1>They are not setting there watching you and you know,

0:14:28.160 --> 0:14:32.280
<v Speaker 1>dissecting everything about your appearance and in your background and

0:14:32.560 --> 0:14:35.440
<v Speaker 1>what your face is doing it in any given set. Yeah. No,

0:14:35.560 --> 0:14:39.080
<v Speaker 1>They're probably much more likely fixating on themselves the same

0:14:39.120 --> 0:14:43.520
<v Speaker 1>way you are fixating on yourself. Uh. And so this

0:14:43.560 --> 0:14:45.560
<v Speaker 1>brings us back to the cognitive bias that we're gonna

0:14:45.600 --> 0:14:48.120
<v Speaker 1>be focusing on in today's episode, also known as the

0:14:48.160 --> 0:14:52.640
<v Speaker 1>spotlight effect. And this effect is very interesting because, on

0:14:52.640 --> 0:14:56.640
<v Speaker 1>one hand, I think it's one of the simplest psychological

0:14:56.680 --> 0:14:58.920
<v Speaker 1>phenomena we've ever talked about on the show. It's actually

0:14:59.040 --> 0:15:03.440
<v Speaker 1>very simple to or it's very straightforward in a way.

0:15:03.480 --> 0:15:05.960
<v Speaker 1>But it's one of those things where if you really

0:15:06.040 --> 0:15:10.800
<v Speaker 1>internalize it, it's implications could be kind of life changing. Yeah,

0:15:10.920 --> 0:15:13.640
<v Speaker 1>it's one of these things that doesn't I wouldn't say

0:15:13.640 --> 0:15:17.640
<v Speaker 1>that it really like changes the nature of your reality,

0:15:17.680 --> 0:15:21.960
<v Speaker 1>but it brings certain aspects of it into maybe sharper focus.

0:15:22.400 --> 0:15:26.280
<v Speaker 1>You might realize, Oh, well, okay, that explains some of

0:15:26.280 --> 0:15:29.400
<v Speaker 1>the things I feel when I am in a meeting

0:15:29.640 --> 0:15:32.600
<v Speaker 1>or you know, just walking around. Um uh, you know,

0:15:32.840 --> 0:15:36.840
<v Speaker 1>in a public space or or whatever the case may be. Um,

0:15:37.360 --> 0:15:40.480
<v Speaker 1>I do feel like it does it does It does

0:15:40.520 --> 0:15:44.000
<v Speaker 1>feel like a revelation of it in its own way. Yeah.

0:15:44.120 --> 0:15:46.520
<v Speaker 1>So the main paper that I wanted to focus on

0:15:46.560 --> 0:15:49.160
<v Speaker 1>today was published in the year two thousand in the

0:15:49.240 --> 0:15:54.360
<v Speaker 1>Journal of Personality and Social Psychology by Thomas Gilovich, Victoria

0:15:54.440 --> 0:15:58.000
<v Speaker 1>who Staid Medvec and Kenneth Savitsky, and it's called the

0:15:58.040 --> 0:16:02.200
<v Speaker 1>spotlight effect in social judgment, an ecocentric bias, and estimates

0:16:02.200 --> 0:16:06.080
<v Speaker 1>of the salience of one zone actions and appearance. You

0:16:06.120 --> 0:16:08.920
<v Speaker 1>can pretty easily find a full PDF of this online

0:16:08.960 --> 0:16:10.840
<v Speaker 1>if you want to read it. And this is a

0:16:11.160 --> 0:16:13.840
<v Speaker 1>highly cited paper. It has been referred to many many

0:16:13.880 --> 0:16:16.600
<v Speaker 1>times in the years since as a kind of seminal

0:16:16.640 --> 0:16:20.040
<v Speaker 1>work on this on this social cognitive bias. So the

0:16:20.120 --> 0:16:25.920
<v Speaker 1>authors begin with some anecdotal observations, and these observations are

0:16:25.960 --> 0:16:29.160
<v Speaker 1>that for both good and ill, it often seems like

0:16:29.360 --> 0:16:33.160
<v Speaker 1>stuff you expect other people to notice and recall about

0:16:33.200 --> 0:16:38.240
<v Speaker 1>you really goes unnoticed. Uh. And also on the good side,

0:16:38.640 --> 0:16:42.160
<v Speaker 1>that might be like something smart that you said in

0:16:42.200 --> 0:16:45.560
<v Speaker 1>a discussion group. You're like really pleased with yourself that like, oh,

0:16:45.600 --> 0:16:47.520
<v Speaker 1>I had that really good insight or I made that

0:16:47.600 --> 0:16:50.600
<v Speaker 1>really funny joke, and then it turns out later that

0:16:50.640 --> 0:16:54.200
<v Speaker 1>nobody else seems to recall that you said anything. Or

0:16:54.360 --> 0:16:58.400
<v Speaker 1>perhaps this often actually happens in athletic contexts, where people

0:16:58.680 --> 0:17:01.280
<v Speaker 1>will make a really good odd in a basketball game

0:17:01.400 --> 0:17:04.080
<v Speaker 1>or something, and they will expect people to remember that

0:17:04.160 --> 0:17:06.760
<v Speaker 1>they did that. But then maybe it turns out that

0:17:07.040 --> 0:17:09.919
<v Speaker 1>nobody really noticed. It just kind of was one of

0:17:09.920 --> 0:17:12.399
<v Speaker 1>the goals in a game in which many goals were scored.

0:17:12.800 --> 0:17:15.320
<v Speaker 1>And as frustrating as this can be, it can also

0:17:15.440 --> 0:17:17.640
<v Speaker 1>kind of be a relief that it works the other

0:17:17.680 --> 0:17:21.680
<v Speaker 1>way to People often don't seem to have noticed when

0:17:21.720 --> 0:17:25.560
<v Speaker 1>you make what feels like a really obvious mistake faux

0:17:25.640 --> 0:17:28.800
<v Speaker 1>paw on a first meeting, or when you misspeak and

0:17:28.960 --> 0:17:31.760
<v Speaker 1>what feels like an embarrassing way, or that time you

0:17:31.800 --> 0:17:34.439
<v Speaker 1>had spinach in your teeth, like you obsess over that

0:17:34.480 --> 0:17:37.200
<v Speaker 1>and you're afraid it's going to completely ruin your reputation,

0:17:37.280 --> 0:17:40.480
<v Speaker 1>that everybody's gonna remember you for that thing forever. But

0:17:40.560 --> 0:17:43.600
<v Speaker 1>a lot of times it seems like maybe nobody even noticed. Yeah,

0:17:44.080 --> 0:17:48.119
<v Speaker 1>the dual nature of this particular revelation, I think ultimately

0:17:48.119 --> 0:17:50.439
<v Speaker 1>it is positive because, yeah, maybe it means you're not

0:17:50.480 --> 0:17:52.600
<v Speaker 1>as important as you thought you were. Maybe you're not

0:17:52.720 --> 0:17:55.879
<v Speaker 1>as a it's a it's explosive the personality as you

0:17:55.960 --> 0:17:58.879
<v Speaker 1>thought you were. But on the other hand, uh, you know,

0:17:58.960 --> 0:18:01.280
<v Speaker 1>maybe the steaks a little bit lower every time you

0:18:01.359 --> 0:18:04.720
<v Speaker 1>open your mouth. Yeah, Yeah, that's the hypothesis at the

0:18:04.720 --> 0:18:09.080
<v Speaker 1>heart of this paper that these anecdotal observations are indicative

0:18:09.119 --> 0:18:12.560
<v Speaker 1>of a real trend that can be measured that, in general,

0:18:13.080 --> 0:18:17.360
<v Speaker 1>humans have an ecocentric bias that causes us to believe

0:18:17.480 --> 0:18:21.560
<v Speaker 1>that our actions and our appearance are much more salient

0:18:21.720 --> 0:18:25.520
<v Speaker 1>and notable to other people than they really are. Quote.

0:18:25.760 --> 0:18:28.480
<v Speaker 1>People tend to believe that more people take a note

0:18:28.480 --> 0:18:31.159
<v Speaker 1>of their actions and appearance than is actually the case.

0:18:31.600 --> 0:18:35.800
<v Speaker 1>We dubbed this putative phenomenon the spotlight effect. People tend

0:18:35.800 --> 0:18:38.959
<v Speaker 1>to believe that the social spotlight shines more brightly on

0:18:39.040 --> 0:18:42.000
<v Speaker 1>them than it really does. Yeah, this is insightful, and

0:18:42.040 --> 0:18:44.280
<v Speaker 1>I think we can all match this up pretty easily,

0:18:44.320 --> 0:18:46.760
<v Speaker 1>first of all with our own experiences, but also with

0:18:46.840 --> 0:18:49.439
<v Speaker 1>some of the ideas that we've discussed on the show before.

0:18:49.960 --> 0:18:53.199
<v Speaker 1>Uh specifically, First of all, there's the self narrative aspect

0:18:53.280 --> 0:18:56.040
<v Speaker 1>of our inner thoughts. You know, through the inner workings

0:18:56.040 --> 0:18:59.320
<v Speaker 1>of consciousness, were constantly weaving together a story about who

0:18:59.359 --> 0:19:01.480
<v Speaker 1>we are and how we fit into the world. It's

0:19:01.480 --> 0:19:04.119
<v Speaker 1>a little movie, and we're the main character, so of

0:19:04.160 --> 0:19:07.120
<v Speaker 1>course we're the most important person in that story. Right.

0:19:07.160 --> 0:19:09.960
<v Speaker 1>You're trying to link together a series of what are

0:19:10.000 --> 0:19:13.600
<v Speaker 1>in fact sort of random events into a cohesive narrative

0:19:13.640 --> 0:19:16.399
<v Speaker 1>with a logic to it, right, And then through theory

0:19:16.440 --> 0:19:20.280
<v Speaker 1>of mind, we're constantly running simulations about the mental states

0:19:20.280 --> 0:19:24.680
<v Speaker 1>of other people, specific people, people in general, known people,

0:19:24.760 --> 0:19:28.840
<v Speaker 1>unknown people, sort of hypothetical people. Uh. And and of

0:19:28.880 --> 0:19:30.719
<v Speaker 1>course one of the key aspects of any of these

0:19:30.720 --> 0:19:33.680
<v Speaker 1>simulations is, you know, how do they relate to me,

0:19:33.840 --> 0:19:37.000
<v Speaker 1>how do they think about me? What are their intentions

0:19:37.040 --> 0:19:40.159
<v Speaker 1>towards me? And that makes sense, right, There's an inherently

0:19:40.160 --> 0:19:42.840
<v Speaker 1>self centered quality to this sort of thinking because it

0:19:42.880 --> 0:19:45.440
<v Speaker 1>all comes down to individual survival. We tend to air

0:19:45.520 --> 0:19:48.160
<v Speaker 1>on the side of seeing tigers in the grass when

0:19:48.160 --> 0:19:50.720
<v Speaker 1>there are none, which is better of the two possible

0:19:50.720 --> 0:19:53.840
<v Speaker 1>gambles here, But it also means going through life perpetually

0:19:53.840 --> 0:19:57.200
<v Speaker 1>imagining how the tiger sees you. Yeah, and so this

0:19:57.280 --> 0:20:01.360
<v Speaker 1>is in some ways the exact social equivalent of the

0:20:01.400 --> 0:20:04.960
<v Speaker 1>agency detection overdrive, where you, you know, over interpret a

0:20:05.000 --> 0:20:07.800
<v Speaker 1>crack of a twig as a tiger in the grass. Here,

0:20:07.880 --> 0:20:11.480
<v Speaker 1>you over interpret any little thing that that you think

0:20:11.560 --> 0:20:15.159
<v Speaker 1>maybe going wrong in a social interaction as something that

0:20:15.200 --> 0:20:19.040
<v Speaker 1>people will notice and remember and judge you for. So

0:20:19.080 --> 0:20:20.800
<v Speaker 1>maybe we should take a quick break and then when

0:20:20.800 --> 0:20:23.080
<v Speaker 1>we come back, we can get a little bit further

0:20:23.160 --> 0:20:29.000
<v Speaker 1>into this study. Thank you, thank you, thank Alright, we're back. Okay.

0:20:29.000 --> 0:20:30.719
<v Speaker 1>So we're talking about the study from the year two

0:20:30.800 --> 0:20:34.480
<v Speaker 1>thousand by Gilovich and co authors who are putting forth

0:20:34.600 --> 0:20:37.320
<v Speaker 1>this this putative phenomenon that at the time they called

0:20:37.359 --> 0:20:42.000
<v Speaker 1>the spotlight effects, the idea that we overestimate the salience

0:20:42.080 --> 0:20:45.639
<v Speaker 1>of our appearance and our behavior to other people. And

0:20:45.680 --> 0:20:49.240
<v Speaker 1>the authors here note several lines of previous research that

0:20:49.359 --> 0:20:52.560
<v Speaker 1>helped point to this conclusion. One of them is, first

0:20:52.560 --> 0:20:54.600
<v Speaker 1>of all, this may not be surprising at all, but

0:20:54.680 --> 0:20:58.360
<v Speaker 1>people do tend to have egocentric biases that you can

0:20:58.520 --> 0:21:02.600
<v Speaker 1>measure quite easily and in in tests. These are biases

0:21:02.640 --> 0:21:06.440
<v Speaker 1>that overstate the importance of the self. Just one example

0:21:06.520 --> 0:21:10.000
<v Speaker 1>the site is a paper by Ross and Sickly published

0:21:10.040 --> 0:21:13.600
<v Speaker 1>in nineteen seventy nine called ego centric Biases and Availability

0:21:13.640 --> 0:21:16.800
<v Speaker 1>and Attribution, and it showed it showed this in the

0:21:16.800 --> 0:21:21.560
<v Speaker 1>realm of what's called responsibility allocation, Who did, how much

0:21:21.640 --> 0:21:24.679
<v Speaker 1>and how important was what they did? So there are

0:21:24.680 --> 0:21:27.600
<v Speaker 1>several different ways you can test for this. Uh, maybe

0:21:27.600 --> 0:21:33.960
<v Speaker 1>in discussion groups, maybe in household chores, maybe in basketball teams. Uh,

0:21:34.280 --> 0:21:38.440
<v Speaker 1>quote one zone, contributions to a joint product are more

0:21:38.520 --> 0:21:43.400
<v Speaker 1>readily available. That is, more frequently and easily recalled. Individuals

0:21:43.440 --> 0:21:47.560
<v Speaker 1>accepted more responsibility for a group product than other participants

0:21:47.560 --> 0:21:50.760
<v Speaker 1>attributed to them. So the easy way of thinking about

0:21:50.800 --> 0:21:55.160
<v Speaker 1>this is, oh, our team one, because I scored that goal. Yeah,

0:21:55.560 --> 0:21:58.720
<v Speaker 1>I kind of this particularly telling. The authors point out

0:21:58.800 --> 0:22:03.680
<v Speaker 1>that the research indicates that when individuals undertake complex social interactions,

0:22:04.000 --> 0:22:07.600
<v Speaker 1>they alternate between the roles of speaker or actor and

0:22:07.840 --> 0:22:11.639
<v Speaker 1>listener or observer, but much of their attention is ultimately

0:22:11.960 --> 0:22:14.919
<v Speaker 1>going to be directed in many cases at planning and

0:22:14.920 --> 0:22:18.200
<v Speaker 1>executing their own responses. And I think we can relate

0:22:18.240 --> 0:22:20.880
<v Speaker 1>to this. Uh, you know when when those times when

0:22:20.920 --> 0:22:23.160
<v Speaker 1>you haven't quite zoned out on a meeting, like you're

0:22:23.200 --> 0:22:25.760
<v Speaker 1>not just or or a conversation. You're not just you know,

0:22:25.800 --> 0:22:28.359
<v Speaker 1>out here thinking about Star Wars in the back of

0:22:28.359 --> 0:22:32.160
<v Speaker 1>your head. No, you're focusing instead on the thing that

0:22:32.200 --> 0:22:36.160
<v Speaker 1>you're getting ready to say, your interjection into the conversation,

0:22:36.920 --> 0:22:39.240
<v Speaker 1>the joke that you are intending to make when you

0:22:39.280 --> 0:22:43.160
<v Speaker 1>get the talking stick. Um. And uh, you know, because

0:22:43.240 --> 0:22:45.560
<v Speaker 1>ultimately that's often a part of any kind of like

0:22:45.720 --> 0:22:50.600
<v Speaker 1>three way or or or larger conversation is when when

0:22:50.680 --> 0:22:52.560
<v Speaker 1>is it going to be my turn? And how am

0:22:52.600 --> 0:22:55.280
<v Speaker 1>I going to make the most out of my my

0:22:55.359 --> 0:22:58.080
<v Speaker 1>time speaking. I believe there's actually a name for this

0:22:58.160 --> 0:23:00.639
<v Speaker 1>exact effect. It's a different thing spend stuff. I mean,

0:23:00.680 --> 0:23:03.080
<v Speaker 1>obviously it's very related to the stuff we're talking about,

0:23:03.160 --> 0:23:05.840
<v Speaker 1>but I think it's called the next in line effect,

0:23:06.440 --> 0:23:10.200
<v Speaker 1>where you can measure that people have less recall of

0:23:10.320 --> 0:23:12.040
<v Speaker 1>if you if you like, sit people in a circle

0:23:12.119 --> 0:23:14.600
<v Speaker 1>and go around the circle asking them to speak, people

0:23:14.640 --> 0:23:17.760
<v Speaker 1>have less recall of the person who spoke right before

0:23:17.840 --> 0:23:20.480
<v Speaker 1>them than they do everybody else, because you know, when

0:23:20.480 --> 0:23:22.480
<v Speaker 1>the person right before you was talking, you're planning what

0:23:22.520 --> 0:23:25.920
<v Speaker 1>you're gonna say. Yeah, And it means that when one

0:23:26.119 --> 0:23:28.879
<v Speaker 1>thinks back on a meeting, so you're in this meeting,

0:23:28.960 --> 0:23:30.959
<v Speaker 1>you have this period of time where you're you're applying

0:23:30.960 --> 0:23:34.439
<v Speaker 1>most of your cognitive efforts towards preparing for your own words,

0:23:34.800 --> 0:23:36.840
<v Speaker 1>and then when you think back on it, you're more

0:23:36.880 --> 0:23:39.760
<v Speaker 1>likely to remember the thing that you were focused on

0:23:39.840 --> 0:23:42.480
<v Speaker 1>at the time. You know, your own words, your own

0:23:42.520 --> 0:23:46.119
<v Speaker 1>contribution um, because that's where that's where you're spending the

0:23:46.359 --> 0:23:50.400
<v Speaker 1>mental resources. The exception to this however, would be if

0:23:50.440 --> 0:23:54.000
<v Speaker 1>one's could contribution required a little effort, like instead of

0:23:54.359 --> 0:23:57.720
<v Speaker 1>plotting to interject something that will make everyone laugh or

0:23:57.840 --> 0:24:01.239
<v Speaker 1>pursuing some specific strategic aim in the meeting, what if

0:24:01.240 --> 0:24:03.560
<v Speaker 1>it was just the part of the meeting where every

0:24:03.600 --> 0:24:06.479
<v Speaker 1>week your boss says, hey, Roy, what are the numbers?

0:24:06.680 --> 0:24:08.199
<v Speaker 1>Just read us the numbers real quick, and then you

0:24:08.240 --> 0:24:10.320
<v Speaker 1>read the numbers something that's you know, quick and normal

0:24:10.400 --> 0:24:13.400
<v Speaker 1>like that. Now, the exception of this they mentioned would

0:24:13.440 --> 0:24:16.440
<v Speaker 1>be passive observers, people who are in the meeting but

0:24:17.320 --> 0:24:20.560
<v Speaker 1>are not planning to have the talking stick at any point,

0:24:20.640 --> 0:24:22.639
<v Speaker 1>don't have any kind of active role in the meeting,

0:24:22.800 --> 0:24:25.040
<v Speaker 1>or if they do, maybe it is just reading off

0:24:25.040 --> 0:24:27.720
<v Speaker 1>the stats and they don't have a larger role to play,

0:24:28.000 --> 0:24:31.119
<v Speaker 1>so they might well focus more on other people in

0:24:31.200 --> 0:24:33.679
<v Speaker 1>the meeting. They are, they are going to be the

0:24:33.680 --> 0:24:36.400
<v Speaker 1>ones that are going to be more likely to notice

0:24:36.440 --> 0:24:39.359
<v Speaker 1>what you say or do that. That totally makes sense

0:24:39.359 --> 0:24:42.840
<v Speaker 1>to me, Um, I think I have much better recall

0:24:42.920 --> 0:24:45.879
<v Speaker 1>of meetings where I am not expected to speak. That

0:24:46.000 --> 0:24:47.879
<v Speaker 1>being said, and this is this is me, not the

0:24:48.200 --> 0:24:52.440
<v Speaker 1>authors here, But I suspect that the passive observers are

0:24:52.480 --> 0:24:56.800
<v Speaker 1>also far more likely to be thinking about Star Wars

0:24:56.920 --> 0:24:58.879
<v Speaker 1>or what they're they need to buy at the grocery

0:24:58.880 --> 0:25:02.920
<v Speaker 1>score later that so supernatural biker movies. Yeah, or here's

0:25:02.920 --> 0:25:04.840
<v Speaker 1>a big one and we didn't even get into this,

0:25:04.960 --> 0:25:09.400
<v Speaker 1>but via the zoom call, uh one has a tremendous

0:25:09.440 --> 0:25:12.919
<v Speaker 1>ability to just simply go to other websites during the

0:25:13.000 --> 0:25:17.159
<v Speaker 1>call and still look basically attentive, right, because you'd just

0:25:17.200 --> 0:25:20.920
<v Speaker 1>be looking at the screen either way. Yeah, there's your excuse, folks,

0:25:21.320 --> 0:25:24.560
<v Speaker 1>digital hookie, because anybody tried just putting up like a

0:25:24.680 --> 0:25:27.600
<v Speaker 1>face like I know, you can insertain backgrounds on these

0:25:27.680 --> 0:25:29.959
<v Speaker 1>video calls, putting up a background that has a photo

0:25:30.040 --> 0:25:32.440
<v Speaker 1>of them in it so it looks like they're sitting there.

0:25:32.840 --> 0:25:35.480
<v Speaker 1>I bet somebody has somebody out there has gotten a

0:25:35.520 --> 0:25:37.600
<v Speaker 1>little bit forward and figured out a way to make

0:25:37.600 --> 0:25:39.359
<v Speaker 1>it happen. It would be It would be kind of

0:25:39.400 --> 0:25:41.960
<v Speaker 1>the equivalent of but didn't Helmer Simpson have some glasses

0:25:42.000 --> 0:25:44.440
<v Speaker 1>at one point that made him look like he was awake? Yes,

0:25:44.480 --> 0:25:47.280
<v Speaker 1>it's when he's in he's on a jury and he's

0:25:47.320 --> 0:25:50.760
<v Speaker 1>expected to be paying attention, but he is sleeping. That's right,

0:25:51.119 --> 0:25:54.880
<v Speaker 1>that's right, I remember that wide awake glasses and one

0:25:54.880 --> 0:25:57.960
<v Speaker 1>of the other jurors and arcs on him. But yeah,

0:25:57.960 --> 0:26:00.919
<v Speaker 1>so so anyway, the effect here, I think pretty straightforward.

0:26:00.960 --> 0:26:03.520
<v Speaker 1>If an action stands out in your own mind for

0:26:03.560 --> 0:26:06.119
<v Speaker 1>whatever reason, you're going to end up thinking it was

0:26:06.200 --> 0:26:10.280
<v Speaker 1>more important in some objective sense than it actually was.

0:26:10.920 --> 0:26:14.240
<v Speaker 1>And so, in other words, if people overestimate the relevance

0:26:14.280 --> 0:26:17.119
<v Speaker 1>of their own actions in an objective sense, wouldn't they

0:26:17.160 --> 0:26:24.080
<v Speaker 1>also overestimate how relevant their actions are subjectively to other people? Yeah? Yeah.

0:26:24.359 --> 0:26:27.840
<v Speaker 1>The authors also point out in many cases it might

0:26:27.880 --> 0:26:31.199
<v Speaker 1>not matter it maybe quote overlook when joint endeavors do

0:26:31.240 --> 0:26:35.639
<v Speaker 1>not require explicit allocations of responsibility. But obviously sometimes this

0:26:35.760 --> 0:26:38.840
<v Speaker 1>is not the case. Yeah. It particularly makes me think

0:26:38.880 --> 0:26:43.120
<v Speaker 1>of a frequent folk you see in films, the villainous meetings,

0:26:43.160 --> 0:26:47.119
<v Speaker 1>when you have villains around a table generally having a meeting,

0:26:47.600 --> 0:26:51.320
<v Speaker 1>having this sort of you know, dark, more antagonistic version

0:26:51.880 --> 0:26:57.600
<v Speaker 1>of our regular real life business meetings. Um, the meetings

0:26:57.600 --> 0:27:00.360
<v Speaker 1>of Specter in the early James Bond Yeah, who are

0:27:00.359 --> 0:27:03.960
<v Speaker 1>Blowfeld would have the have the command consoled like electrocute

0:27:03.960 --> 0:27:07.240
<v Speaker 1>somebody's chair, yeah, or another favorite of mine, or the

0:27:07.680 --> 0:27:10.919
<v Speaker 1>meetings you see the Imperial meetings in like Star Wars

0:27:10.920 --> 0:27:13.320
<v Speaker 1>and New Hope, or we're also in Rogue one where

0:27:13.359 --> 0:27:16.359
<v Speaker 1>we have the likes of Darth Vader and grand Moth

0:27:16.480 --> 0:27:19.960
<v Speaker 1>Tarken or or Orson Critic. You know, they're they're they're

0:27:20.000 --> 0:27:23.199
<v Speaker 1>all objectively, they're they're all talking about, okay, we need

0:27:23.200 --> 0:27:24.920
<v Speaker 1>to get the Death Star up and running. But these

0:27:24.920 --> 0:27:28.359
<v Speaker 1>are all highly egotistical and self focused individuals, and they

0:27:28.440 --> 0:27:31.680
<v Speaker 1>all seen each pretty focused on their own key role

0:27:31.800 --> 0:27:35.080
<v Speaker 1>in everything, and they're certainly not about like elevating the

0:27:35.080 --> 0:27:39.480
<v Speaker 1>project itself above personal ambition. Yeah. Yeah, they're clearly like

0:27:39.560 --> 0:27:41.560
<v Speaker 1>trying to stick up for their own branch. It's like,

0:27:41.600 --> 0:27:44.560
<v Speaker 1>you know, dangerous to your star fleet commander, not to

0:27:44.720 --> 0:27:48.720
<v Speaker 1>my battle station. Yeah, okay. A few more previously observed.

0:27:48.880 --> 0:27:51.800
<v Speaker 1>A psychological phenomenon that the authors call attention to is

0:27:51.960 --> 0:27:54.439
<v Speaker 1>is potentially backing up the idea of a spotlight effect.

0:27:54.440 --> 0:27:58.199
<v Speaker 1>Another one is what's known as naive realism. The right

0:27:58.320 --> 0:28:01.320
<v Speaker 1>quote naive realism or for is to the common tendency

0:28:01.359 --> 0:28:04.320
<v Speaker 1>to assume that one's perception of an object or event

0:28:04.720 --> 0:28:08.560
<v Speaker 1>is an accurate reflection of its objective properties, not a

0:28:08.600 --> 0:28:13.560
<v Speaker 1>subjective interpretation or construle. In other words, Look, it happened

0:28:13.600 --> 0:28:16.240
<v Speaker 1>just like I saw it. It's the tendency to believe

0:28:16.320 --> 0:28:19.960
<v Speaker 1>that your perception is unbiased and accurate, even though you

0:28:20.040 --> 0:28:23.760
<v Speaker 1>might readily attribute, you know, mistakes and biases to other

0:28:23.760 --> 0:28:27.239
<v Speaker 1>people's perceptions. Yeah, and this is all tied up in

0:28:27.359 --> 0:28:31.320
<v Speaker 1>the philosophy of perception. Um. So when we're talking about

0:28:31.440 --> 0:28:35.760
<v Speaker 1>naive realism also known as direct realism, that stands in

0:28:35.800 --> 0:28:40.800
<v Speaker 1>opposition do indirect or representational realism. So direct or niaive

0:28:40.880 --> 0:28:44.000
<v Speaker 1>realism holds that we perceive things in the world directly

0:28:45.000 --> 0:28:48.960
<v Speaker 1>and without the then the mediation of any impression, idea,

0:28:49.400 --> 0:28:52.840
<v Speaker 1>or representation. And I think we can generally agree, especially

0:28:52.880 --> 0:28:55.080
<v Speaker 1>on this show, that this is not the true nature

0:28:55.120 --> 0:28:58.000
<v Speaker 1>of how a human process is reality. No, the things

0:28:58.000 --> 0:29:00.680
<v Speaker 1>you see are based on the external world, but it's

0:29:00.760 --> 0:29:05.000
<v Speaker 1>not an unbiased direct representation of the external world. Right, Like,

0:29:05.120 --> 0:29:07.480
<v Speaker 1>there's there's a weight to things, you know. It's like

0:29:07.560 --> 0:29:11.400
<v Speaker 1>if you know, if yesterday somebody slapped me with the fish,

0:29:11.600 --> 0:29:15.040
<v Speaker 1>today I see a fish and like that that the

0:29:15.360 --> 0:29:17.719
<v Speaker 1>nature of my perception is going to be augmented by

0:29:17.760 --> 0:29:21.760
<v Speaker 1>that previous experience. Right now. Indirect realism adheres to the

0:29:21.800 --> 0:29:26.800
<v Speaker 1>idea that material objects do have mind independent existence, but

0:29:26.800 --> 0:29:30.000
<v Speaker 1>but not that our visual perception is unmediated, or that

0:29:30.120 --> 0:29:33.480
<v Speaker 1>these objects necessarily possess all of the features that we

0:29:33.600 --> 0:29:36.720
<v Speaker 1>perceived them to have. Like a quick example of that

0:29:36.760 --> 0:29:39.520
<v Speaker 1>would be, obviously, we look at our beloved pets, and

0:29:39.560 --> 0:29:41.959
<v Speaker 1>we may, you know, we may perceive them to have

0:29:42.680 --> 0:29:46.480
<v Speaker 1>various nuances that they simply do not have. And you know,

0:29:46.920 --> 0:29:49.520
<v Speaker 1>as pet owners, were generally okay with that. Yeah, I

0:29:49.560 --> 0:29:52.320
<v Speaker 1>think that's exactly right. And I think indirect realism, I

0:29:52.360 --> 0:29:54.160
<v Speaker 1>don't know, to me, that is the model of the

0:29:54.200 --> 0:29:55.800
<v Speaker 1>world that makes the most sense. Like I would not

0:29:55.840 --> 0:29:59.120
<v Speaker 1>say I'm an idealist. I believe the external world doesn't exist.

0:29:59.360 --> 0:30:02.360
<v Speaker 1>I don't go for at But obviously our our ideas

0:30:02.400 --> 0:30:05.680
<v Speaker 1>about what is motivating our dog or something might be

0:30:06.160 --> 0:30:10.080
<v Speaker 1>more us than actually coming from the dog. Yeah. Now,

0:30:10.080 --> 0:30:13.600
<v Speaker 1>of course, there's also phenomenalism, which generally rejects the mind

0:30:13.600 --> 0:30:17.720
<v Speaker 1>independent existence of material logics but accepts on mediated visual

0:30:17.760 --> 0:30:22.400
<v Speaker 1>perception and the possession of of perceived features. So other

0:30:22.520 --> 0:30:25.600
<v Speaker 1>things are not things as much as they are bundles

0:30:25.640 --> 0:30:28.640
<v Speaker 1>of sense data, which is a weird way to to

0:30:28.840 --> 0:30:33.120
<v Speaker 1>behold your pat after Yeah, that's getting almost into kind

0:30:33.160 --> 0:30:35.880
<v Speaker 1>of George Berkeley and kind of territory that that I

0:30:35.880 --> 0:30:38.080
<v Speaker 1>don't think I can fully go for, but that it

0:30:38.160 --> 0:30:40.640
<v Speaker 1>ultimately doesn't really play into what we're talking about here. Again,

0:30:40.680 --> 0:30:45.080
<v Speaker 1>we're talking about direct realism or our naive realism versus

0:30:45.080 --> 0:30:49.320
<v Speaker 1>indirect or representational realism, right, And I think we do

0:30:49.400 --> 0:30:53.360
<v Speaker 1>have a tendency to really underappreciate how much our perceptions

0:30:53.360 --> 0:30:56.120
<v Speaker 1>are affected by the kinds of mistakes and distortions that

0:30:56.160 --> 0:30:59.600
<v Speaker 1>we readily attribute to other people. And so the authors

0:30:59.600 --> 0:31:02.120
<v Speaker 1>of the two thousand paper right that quote applied to

0:31:02.160 --> 0:31:05.120
<v Speaker 1>the spotlight effect. This implies that it might be easy

0:31:05.240 --> 0:31:08.920
<v Speaker 1>to confuse how salient something is to oneself with how

0:31:08.960 --> 0:31:12.880
<v Speaker 1>salient it is to others, precisely because our own behavior

0:31:13.040 --> 0:31:15.560
<v Speaker 1>stands out in our own minds, it can be hard

0:31:15.600 --> 0:31:18.560
<v Speaker 1>to discern how well or even whether it is picked

0:31:18.640 --> 0:31:22.280
<v Speaker 1>up by others. Absolutely, we may be attending the same

0:31:22.320 --> 0:31:25.280
<v Speaker 1>meeting or Zoom conference call, but we are not all

0:31:25.320 --> 0:31:27.680
<v Speaker 1>attending the same meeting or Zoom conference call, you know

0:31:27.720 --> 0:31:30.280
<v Speaker 1>what I mean. We we all have different perceptions of

0:31:30.360 --> 0:31:33.880
<v Speaker 1>it based on our own biases, our own histories, our

0:31:33.920 --> 0:31:36.880
<v Speaker 1>own pervasive thoughts are right, you know. Cognitive model of

0:31:36.960 --> 0:31:39.320
<v Speaker 1>the task at hand and our role in it. I mean,

0:31:39.320 --> 0:31:41.680
<v Speaker 1>our our subjective understanding of the meeting is going to

0:31:41.760 --> 0:31:45.680
<v Speaker 1>different person to person exactly. So leading into the next

0:31:45.720 --> 0:31:48.280
<v Speaker 1>thing here that the authors point out as possibly pointing

0:31:48.280 --> 0:31:50.840
<v Speaker 1>to a spotlight effect. This is something that has been

0:31:50.840 --> 0:31:55.160
<v Speaker 1>documented known as the self as target bias. Quick example,

0:31:55.440 --> 0:31:57.800
<v Speaker 1>so you're in a classroom the teacher gives a pop

0:31:57.880 --> 0:32:01.960
<v Speaker 1>quiz about last night's reading. Johnny interprets this quiz as

0:32:02.000 --> 0:32:05.760
<v Speaker 1>an attack on him personally because he believes that the

0:32:05.840 --> 0:32:09.720
<v Speaker 1>teacher must believe that he didn't do the reading. And

0:32:10.200 --> 0:32:12.320
<v Speaker 1>you know, I think even the best of us sometimes

0:32:12.400 --> 0:32:15.080
<v Speaker 1>we fall prey to thinking like this something that is

0:32:15.120 --> 0:32:18.800
<v Speaker 1>a a general sort of action applied to everyone. We think,

0:32:18.880 --> 0:32:23.600
<v Speaker 1>why are they doing this to me? Yeah? Yeah, especially

0:32:23.640 --> 0:32:25.240
<v Speaker 1>if you have a light up, like a build up,

0:32:25.360 --> 0:32:28.760
<v Speaker 1>build up of anticipation about a given you know, meeting

0:32:28.960 --> 0:32:32.520
<v Speaker 1>or or social scenario. Yeah, And so the author's right

0:32:32.640 --> 0:32:35.840
<v Speaker 1>quote like naive realism, then the self is target bias

0:32:35.880 --> 0:32:39.760
<v Speaker 1>reflects a confusion between what is available to oneself and

0:32:39.800 --> 0:32:42.479
<v Speaker 1>what is likely to be available to and hence guide

0:32:42.520 --> 0:32:45.800
<v Speaker 1>the actions of others. So again, Johnny might think, well,

0:32:46.240 --> 0:32:48.640
<v Speaker 1>the teacher knows I didn't do the reading, and that's

0:32:48.680 --> 0:32:51.200
<v Speaker 1>why she's giving the test today, or she's giving the

0:32:51.200 --> 0:32:54.320
<v Speaker 1>pop quiz today. But the teacher doesn't know that. It's

0:32:54.400 --> 0:32:57.600
<v Speaker 1>just you know, that's what he knows. And then finally,

0:32:57.600 --> 0:33:00.760
<v Speaker 1>the authors point out that these previously document at ecocentric

0:33:00.800 --> 0:33:03.720
<v Speaker 1>biases are very similar to the kind of egocentrism that

0:33:03.800 --> 0:33:09.000
<v Speaker 1>Jean Piege observed pervading the cognition of young children early

0:33:09.080 --> 0:33:11.760
<v Speaker 1>in their development. One of the more important parts of

0:33:11.800 --> 0:33:15.040
<v Speaker 1>growing up, in fact, is shedding some of that ecocentrism.

0:33:15.240 --> 0:33:17.640
<v Speaker 1>But it turns out we don't shed it all. It

0:33:17.760 --> 0:33:21.720
<v Speaker 1>still appears in adults, simply in diminished form. It's certainly

0:33:21.760 --> 0:33:26.360
<v Speaker 1>more diminished in some people than it is in us. Yeah,

0:33:26.800 --> 0:33:29.880
<v Speaker 1>but yeah, so it's young children. I mean, people with

0:33:29.880 --> 0:33:32.240
<v Speaker 1>with kids will probably recognize this. Often seem not to

0:33:32.360 --> 0:33:36.200
<v Speaker 1>grasp that other people have a different perspective than they do.

0:33:36.400 --> 0:33:38.600
<v Speaker 1>This happens when you're very young, and gradually, as you

0:33:38.640 --> 0:33:43.000
<v Speaker 1>get older, you get more, you get more consistent about

0:33:43.040 --> 0:33:46.160
<v Speaker 1>being able to accurately sort of model the minds of others.

0:33:46.240 --> 0:33:50.640
<v Speaker 1>Understand that they have different desires, different perspectives than you do.

0:33:51.080 --> 0:33:53.640
<v Speaker 1>And adults of course by the time of adulthood usually

0:33:53.640 --> 0:33:56.960
<v Speaker 1>recognize this gap rationally, but still might have a hard

0:33:57.000 --> 0:34:01.040
<v Speaker 1>time sort of calibrating to predict it accurate. Really, now,

0:34:01.080 --> 0:34:03.560
<v Speaker 1>the authors of this paper here say that what is

0:34:03.600 --> 0:34:07.240
<v Speaker 1>the method that that we use to calibrate this this prediction.

0:34:08.120 --> 0:34:11.879
<v Speaker 1>They say that it's probably based on anchoring and adjustment. Now,

0:34:11.920 --> 0:34:14.720
<v Speaker 1>I was reading some follow up work by Gilovich about

0:34:14.840 --> 0:34:19.960
<v Speaker 1>the the anchoring and adjustment controversy. Very brief refresher on anchoring.

0:34:20.000 --> 0:34:22.359
<v Speaker 1>We've done an episode about this in the past. So,

0:34:22.440 --> 0:34:24.560
<v Speaker 1>like when you're trying to come up with an answer

0:34:24.600 --> 0:34:27.520
<v Speaker 1>to a question like how much is this car worth?

0:34:27.760 --> 0:34:30.840
<v Speaker 1>Or what do people think of the speech I just made?

0:34:31.560 --> 0:34:35.280
<v Speaker 1>You don't necessarily reason toward an answer from a neutral

0:34:35.400 --> 0:34:39.520
<v Speaker 1>starting point. We often tend to be influenced by sort

0:34:39.520 --> 0:34:43.160
<v Speaker 1>of like data points or hypothetical answers that we can

0:34:43.239 --> 0:34:45.759
<v Speaker 1>kind of hang a hat on to begin with. Which

0:34:45.840 --> 0:34:47.640
<v Speaker 1>might be one reason that you've got a good, you know,

0:34:47.840 --> 0:34:50.439
<v Speaker 1>price written on the on the windshield of a car,

0:34:50.560 --> 0:34:52.560
<v Speaker 1>even if that's not the price you would actually end

0:34:52.640 --> 0:34:55.560
<v Speaker 1>up paying. Now, this was the Now, the anchoring and

0:34:55.640 --> 0:34:58.279
<v Speaker 1>adjustment model was what the authors were working with at

0:34:58.280 --> 0:35:01.200
<v Speaker 1>the time. That's the idea we often think by starting

0:35:01.200 --> 0:35:03.920
<v Speaker 1>with an anchor, and then we just adjust our estimate

0:35:04.040 --> 0:35:06.880
<v Speaker 1>up or down from the anchor. I was reading some

0:35:06.960 --> 0:35:11.040
<v Speaker 1>follow up work by Gilovich about the adjustment controversy, like,

0:35:11.200 --> 0:35:13.640
<v Speaker 1>is this really the way we think? Is this really

0:35:13.640 --> 0:35:16.560
<v Speaker 1>how we get to our anchor biased answers? Is it

0:35:16.600 --> 0:35:20.160
<v Speaker 1>based on this adjustment process? Apparently that idea has come

0:35:20.239 --> 0:35:22.960
<v Speaker 1>under some criticism in the past few decades, and there

0:35:22.960 --> 0:35:26.080
<v Speaker 1>are arguments about how to best understand what's happening in

0:35:26.080 --> 0:35:28.680
<v Speaker 1>people's heads when they fall for the anchoring bias. We're

0:35:28.719 --> 0:35:30.759
<v Speaker 1>not going to get into the weeds of that argument here.

0:35:30.840 --> 0:35:32.920
<v Speaker 1>You can check out our full episode on the anchoring

0:35:32.960 --> 0:35:35.880
<v Speaker 1>bias for more depth. Um, but whatever the role of

0:35:35.920 --> 0:35:39.680
<v Speaker 1>an adjustment mechanism in the brain, the anchoring effect does

0:35:39.760 --> 0:35:43.200
<v Speaker 1>actually appear in many scenarios, and the authors in this

0:35:43.280 --> 0:35:47.839
<v Speaker 1>paper are saying that the anchoring effect manifests in how

0:35:47.920 --> 0:35:51.640
<v Speaker 1>we imagine the opinions of other people about us, because

0:35:51.680 --> 0:35:54.880
<v Speaker 1>our our anchor, Our starting point is how we feel

0:35:54.920 --> 0:35:58.279
<v Speaker 1>about ourselves, the stuff we notice about ourselves, and then

0:35:58.320 --> 0:36:01.600
<v Speaker 1>we kind of reason from there to what other people's

0:36:01.600 --> 0:36:04.600
<v Speaker 1>opinions would be. Well that makes sense again coming back

0:36:04.640 --> 0:36:07.000
<v Speaker 1>to the idea that we're using theory of mind to

0:36:07.280 --> 0:36:11.239
<v Speaker 1>ultimately create simulations about the mind states of everyone in

0:36:11.280 --> 0:36:14.879
<v Speaker 1>our lives from you know, from the person we're closest with,

0:36:15.320 --> 0:36:18.000
<v Speaker 1>two people that are just you know, like supervisors or

0:36:18.040 --> 0:36:21.480
<v Speaker 1>complete strangers and uh and and all of that is

0:36:21.520 --> 0:36:24.480
<v Speaker 1>constructed with ourselves at the middle, like our model of

0:36:24.520 --> 0:36:29.080
<v Speaker 1>ourselfs um is ultimately the like the I guess you

0:36:29.080 --> 0:36:31.600
<v Speaker 1>would say that the support structure on which this entire

0:36:31.680 --> 0:36:34.680
<v Speaker 1>network is built, right, It's kind of like you can't

0:36:34.800 --> 0:36:38.560
<v Speaker 1>build any bridges two ideas of other minds without starting

0:36:38.600 --> 0:36:42.120
<v Speaker 1>from the foundation of your own. And that foundation of

0:36:42.120 --> 0:36:43.719
<v Speaker 1>your own is going to come with a lot of

0:36:43.800 --> 0:36:48.520
<v Speaker 1>baggage of like knowledge about yourself that other people don't have,

0:36:48.800 --> 0:36:52.600
<v Speaker 1>and high levels of concern about your personal attributes that

0:36:52.960 --> 0:36:56.160
<v Speaker 1>other people might not share, probably don't share. And that's

0:36:56.200 --> 0:36:58.080
<v Speaker 1>everybody we should need to drive that home. Like we're

0:36:58.080 --> 0:37:01.320
<v Speaker 1>not just talking about like say, like it's like stereotypically

0:37:01.600 --> 0:37:04.840
<v Speaker 1>egocentric person you know, or someone who has like like

0:37:05.040 --> 0:37:09.120
<v Speaker 1>very obvious uh and pronounced personality flaws or anything like that,

0:37:09.480 --> 0:37:12.760
<v Speaker 1>or dealing with with various mental health concerns or anything

0:37:12.800 --> 0:37:16.200
<v Speaker 1>of that nature. But ultimately this naive perception is also

0:37:16.320 --> 0:37:19.960
<v Speaker 1>self perception as well. Yeah, yeah, so I guess here

0:37:19.960 --> 0:37:22.560
<v Speaker 1>we get to the actual empirical part of this research,

0:37:22.760 --> 0:37:24.680
<v Speaker 1>like how would you study this? How would you look

0:37:24.719 --> 0:37:28.600
<v Speaker 1>for empirical evidence of a spotlight effect? And there are

0:37:28.600 --> 0:37:30.680
<v Speaker 1>a number of studies that are covered in this paper.

0:37:30.719 --> 0:37:33.560
<v Speaker 1>I'm going to discuss them in sequence and very broad strokes.

0:37:33.719 --> 0:37:36.000
<v Speaker 1>Uh so, what, let me guess you know, what's going

0:37:36.080 --> 0:37:39.680
<v Speaker 1>to be our our our key um implement in this study.

0:37:39.719 --> 0:37:41.719
<v Speaker 1>Is it going to be like a god helmet that

0:37:41.920 --> 0:37:44.479
<v Speaker 1>it scans my brain? Is it going to be uh,

0:37:44.560 --> 0:37:46.440
<v Speaker 1>you know, some other kind of like high tech device

0:37:46.480 --> 0:37:48.799
<v Speaker 1>that I'm I'm cooking my nervous system up to. You're

0:37:48.800 --> 0:37:51.680
<v Speaker 1>extremely close. No, we get into the cybernetics of a

0:37:51.800 --> 0:37:56.879
<v Speaker 1>very Manilow T shirt. So the question is something maybe

0:37:56.880 --> 0:37:59.320
<v Speaker 1>a lot of you have wondered before. Do people usually

0:37:59.400 --> 0:38:02.400
<v Speaker 1>notice it's on your T shirt? Or do they just

0:38:02.480 --> 0:38:05.480
<v Speaker 1>not even care? It's a great question. I know when

0:38:05.480 --> 0:38:08.360
<v Speaker 1>I wear a T shirt, I'm I I have certainly

0:38:08.400 --> 0:38:11.839
<v Speaker 1>caught myself, especially at least in retrospect, thinking way too

0:38:11.880 --> 0:38:14.879
<v Speaker 1>much about how others will perceive this shirt design, yeah,

0:38:15.120 --> 0:38:17.160
<v Speaker 1>and what it's saying about me and my interest what

0:38:17.239 --> 0:38:20.320
<v Speaker 1>is it broadcasting to the world, and that would be

0:38:20.440 --> 0:38:22.040
<v Speaker 1>But at the same time, I feel like I'm always

0:38:22.160 --> 0:38:25.120
<v Speaker 1>very interested in what other people's shirts say, to the

0:38:25.160 --> 0:38:28.480
<v Speaker 1>point that I sometimes feel self conscious about trying to

0:38:28.560 --> 0:38:30.279
<v Speaker 1>understand what someone shure it is because I'm like, I

0:38:30.280 --> 0:38:33.280
<v Speaker 1>don't want to be looking like caught staring at somebody's

0:38:33.320 --> 0:38:37.200
<v Speaker 1>T shirt. I think you probably notice certain kinds of

0:38:37.280 --> 0:38:39.520
<v Speaker 1>shirts more than others, Like you might pick up on

0:38:39.600 --> 0:38:42.120
<v Speaker 1>cues that like, oh, this is a band T shirt,

0:38:42.160 --> 0:38:44.680
<v Speaker 1>and I'm usually kind of interested in band t shirts,

0:38:44.680 --> 0:38:46.760
<v Speaker 1>so when you see what this is, But like other things,

0:38:46.800 --> 0:38:50.240
<v Speaker 1>if it's a i'd imagine like a football team or something,

0:38:50.280 --> 0:38:52.839
<v Speaker 1>you might not even take notice. That's true. I guess

0:38:53.040 --> 0:38:55.560
<v Speaker 1>the shirts I'm usually interested in are I guess you

0:38:55.560 --> 0:38:57.200
<v Speaker 1>know it's a certain extent band shirts, But if it

0:38:57.239 --> 0:38:59.160
<v Speaker 1>has any kind of like monster type thing on it,

0:38:59.719 --> 0:39:02.080
<v Speaker 1>then I definitely want to know what's going on. That's right,

0:39:02.360 --> 0:39:05.560
<v Speaker 1>that's our brains. That's just our brains being our brains.

0:39:05.680 --> 0:39:08.360
<v Speaker 1>Uh so so extremely simple set up for the study

0:39:08.680 --> 0:39:10.919
<v Speaker 1>dead simple. You get a group of participants to gather

0:39:10.960 --> 0:39:12.879
<v Speaker 1>in a room and you have them basically in there

0:39:12.880 --> 0:39:16.520
<v Speaker 1>like filling out questionnaires for an experiment that is supposedly

0:39:16.520 --> 0:39:21.279
<v Speaker 1>about memory. And then another participant joins that group late,

0:39:21.440 --> 0:39:24.680
<v Speaker 1>but before they go into the room, you require them

0:39:24.719 --> 0:39:28.000
<v Speaker 1>to put on a Berry man Low T shirt. Then,

0:39:28.080 --> 0:39:30.279
<v Speaker 1>after they've been in the room for a very brief time,

0:39:30.360 --> 0:39:33.160
<v Speaker 1>you say, actually, this group has already gotten started, so

0:39:33.160 --> 0:39:35.759
<v Speaker 1>we're gonna hold you back for for another session. And

0:39:35.800 --> 0:39:39.200
<v Speaker 1>then you have the Barry Manilow interloper leave the room,

0:39:39.239 --> 0:39:42.560
<v Speaker 1>and then you ask everybody. Okay, you ask the interloper,

0:39:42.680 --> 0:39:45.279
<v Speaker 1>the Berry man Low T shirt wearer, how many people

0:39:45.320 --> 0:39:47.759
<v Speaker 1>in the room do you think noticed that you were

0:39:47.800 --> 0:39:50.680
<v Speaker 1>wearing a Berry man Low T shirt? And then you

0:39:50.760 --> 0:39:53.600
<v Speaker 1>ask the people who were in the room if they

0:39:53.640 --> 0:39:56.000
<v Speaker 1>noticed who was on the T shirt? Right, You're just

0:39:56.400 --> 0:39:59.839
<v Speaker 1>very simple comparing the person's expectation of how many people

0:40:00.000 --> 0:40:03.840
<v Speaker 1>noticed to how many people actually noticed. And true to prediction,

0:40:03.960 --> 0:40:07.000
<v Speaker 1>the students who wore the T shirt tended to wildly

0:40:07.160 --> 0:40:10.160
<v Speaker 1>overestimate how many people in the room would notice and

0:40:10.200 --> 0:40:13.880
<v Speaker 1>be able to identify their Manilow T shirt. Generally, the

0:40:13.920 --> 0:40:18.080
<v Speaker 1>Manilow interloper guests that about half of the other students

0:40:18.120 --> 0:40:21.000
<v Speaker 1>on average would be able to identify their T shirt,

0:40:21.080 --> 0:40:24.400
<v Speaker 1>and in reality only about twenty five percent of the

0:40:24.440 --> 0:40:27.680
<v Speaker 1>observers could do it. So in their minds, the people

0:40:27.880 --> 0:40:33.080
<v Speaker 1>wearing this potentially conspicuous piece of clothing mentally doubled the

0:40:33.120 --> 0:40:36.560
<v Speaker 1>percentage of people who they thought would notice it. Real quick, Joe,

0:40:37.440 --> 0:40:38.880
<v Speaker 1>when you have the study you were looking at here,

0:40:39.080 --> 0:40:41.640
<v Speaker 1>did you get to see this Manlo T shirt? No?

0:40:41.760 --> 0:40:45.480
<v Speaker 1>I didn't. That's my big question because I'm currently looking

0:40:45.560 --> 0:40:50.080
<v Speaker 1>at various very Manilow T shirts in um manage search here,

0:40:50.560 --> 0:40:53.640
<v Speaker 1>and they do. They do run the gamut here. We

0:40:53.680 --> 0:40:57.560
<v Speaker 1>have some we have some very forgettable Manilow shirts, but

0:40:57.600 --> 0:41:03.799
<v Speaker 1>we have some some real singers here. Uh yeah, well

0:41:03.880 --> 0:41:06.359
<v Speaker 1>I think so. I could be wrong, but I think

0:41:06.400 --> 0:41:08.600
<v Speaker 1>what it was was it was just like a picture

0:41:08.719 --> 0:41:11.880
<v Speaker 1>of his face. Okay, well even then, like it's a

0:41:11.960 --> 0:41:14.400
<v Speaker 1>it's a noticeable face. I mean you know that. That

0:41:14.560 --> 0:41:19.400
<v Speaker 1>was That's part of the whole business proposal here. But

0:41:19.440 --> 0:41:22.040
<v Speaker 1>there were also control groups for this study. They in

0:41:22.160 --> 0:41:26.280
<v Speaker 1>the control groups, this was an interesting calibration. The control

0:41:26.360 --> 0:41:30.239
<v Speaker 1>groups were not in the room, but instead they watched

0:41:30.320 --> 0:41:33.960
<v Speaker 1>the entire scene play out on a video recording, and

0:41:34.000 --> 0:41:37.440
<v Speaker 1>then they were asked to estimate the number of observers

0:41:37.520 --> 0:41:40.640
<v Speaker 1>who would notice the T shirt, and the control groups

0:41:40.760 --> 0:41:44.120
<v Speaker 1>guessed much closer to the real number of people who

0:41:44.120 --> 0:41:47.440
<v Speaker 1>would actually notice it, and they did not overestimate to

0:41:47.480 --> 0:41:50.520
<v Speaker 1>the extent that the person wearing the shirt did. And

0:41:50.600 --> 0:41:53.880
<v Speaker 1>this was taken as evidence that quote the targets inflated

0:41:54.040 --> 0:41:58.080
<v Speaker 1>estimates are not simply the result of misguided general theories

0:41:58.120 --> 0:42:02.120
<v Speaker 1>about observers powers of servation. In other words, the relevant

0:42:02.200 --> 0:42:05.880
<v Speaker 1>variable is I am the person wearing it. But that

0:42:05.880 --> 0:42:08.600
<v Speaker 1>makes sense. Again, we are the we are the central

0:42:08.680 --> 0:42:12.320
<v Speaker 1>character in our own narrative. Okay, second study in this paper,

0:42:12.680 --> 0:42:15.680
<v Speaker 1>so uh, It's worth noting that the majority of the

0:42:15.719 --> 0:42:18.759
<v Speaker 1>students that they interviewed in the first study reported, in

0:42:18.880 --> 0:42:23.000
<v Speaker 1>fact that wearing a very Manilow T shirt was considered embarrassing,

0:42:23.080 --> 0:42:26.400
<v Speaker 1>that Barry Manilow was considered kind of corny and uncool.

0:42:26.760 --> 0:42:28.879
<v Speaker 1>And it does make me wonder has Barry Manilow come

0:42:28.920 --> 0:42:31.600
<v Speaker 1>full circle yet? Has he become cool again? I don't know,

0:42:31.719 --> 0:42:33.200
<v Speaker 1>some of those shirts I was just looking at look

0:42:33.239 --> 0:42:35.560
<v Speaker 1>pretty cool. Yeah. I think that was part of the

0:42:35.600 --> 0:42:37.400
<v Speaker 1>design of the first study, was that this is a

0:42:37.400 --> 0:42:39.960
<v Speaker 1>figure that not everybody but a lot of people wearing

0:42:40.000 --> 0:42:42.759
<v Speaker 1>the shirt. Would you know, it's not just like any face,

0:42:42.840 --> 0:42:45.239
<v Speaker 1>it's somebody who a lot of students would probably feel

0:42:45.280 --> 0:42:48.279
<v Speaker 1>kind of embarrassed to be wearing a shirt of. But

0:42:48.480 --> 0:42:52.120
<v Speaker 1>the question is, like, does this phenomena hold for T

0:42:52.239 --> 0:42:54.239
<v Speaker 1>shirts that would not be embarrassing? That would just be

0:42:54.280 --> 0:42:57.480
<v Speaker 1>a picture of anybody, maybe anybody that the student liked.

0:42:57.840 --> 0:43:00.480
<v Speaker 1>So the second study tested for the spotlight effect with

0:43:00.520 --> 0:43:05.120
<v Speaker 1>reference to non embarrassing personal details. It replicated the design

0:43:05.120 --> 0:43:08.040
<v Speaker 1>of the first study, but it allowed students to choose

0:43:08.080 --> 0:43:10.920
<v Speaker 1>a T shirt featuring a person that they liked and

0:43:11.040 --> 0:43:13.719
<v Speaker 1>viewed as not embarrassing. So it might be a T

0:43:13.840 --> 0:43:16.840
<v Speaker 1>shirt of like Bob Marley or Jerry Seinfeld or something.

0:43:17.280 --> 0:43:20.520
<v Speaker 1>Way it was Jerry Seinfeld. Really was that this was

0:43:20.560 --> 0:43:23.240
<v Speaker 1>he specifically mentioned? And yeah, yeah that was one of them.

0:43:23.320 --> 0:43:26.520
<v Speaker 1>How is that Jerry Seinfeld shirt not embarrassed? I don't know.

0:43:26.800 --> 0:43:30.560
<v Speaker 1>Some people didn't think it was, you know, times changed,

0:43:30.600 --> 0:43:34.880
<v Speaker 1>this was what you're thousands something like that. Yeah, the

0:43:34.880 --> 0:43:37.480
<v Speaker 1>Bob Marley shirt I think remains that remains cool. But

0:43:37.760 --> 0:43:39.919
<v Speaker 1>I just have questions about the Gary Science Felt shirt.

0:43:39.960 --> 0:43:43.040
<v Speaker 1>Maybe this is again just tells more, says some more

0:43:43.040 --> 0:43:47.120
<v Speaker 1>about my interests versus other people's interests. But maybe I

0:43:47.160 --> 0:43:50.200
<v Speaker 1>am uncool for not wearing one. No, no, no, you're

0:43:50.320 --> 0:43:54.440
<v Speaker 1>very cool, Rubbert. But again there was a huge mismatch

0:43:54.520 --> 0:43:56.839
<v Speaker 1>right between. Even when you're wearing a shirt that's not

0:43:56.960 --> 0:44:01.280
<v Speaker 1>conspicuously embarrassing to a number of students, people just predicted

0:44:01.320 --> 0:44:03.960
<v Speaker 1>that observers would notice who was on their shirt a

0:44:04.000 --> 0:44:07.040
<v Speaker 1>lot more than the observers actually did. It just makes

0:44:07.040 --> 0:44:09.919
<v Speaker 1>me think of of myself or anyone you know. You've

0:44:09.960 --> 0:44:12.600
<v Speaker 1>got that new shirt and you're like, is today today?

0:44:13.520 --> 0:44:15.640
<v Speaker 1>Is today the day that I wear this, uh, this

0:44:15.680 --> 0:44:19.360
<v Speaker 1>new shirt going unleashed, this bad boy on an unsuspecting world.

0:44:19.560 --> 0:44:23.759
<v Speaker 1>Is the world ready? And yes? The thing is, yeah,

0:44:23.760 --> 0:44:26.759
<v Speaker 1>they're ready, and yeah they'll they'll be fine. Also like,

0:44:26.800 --> 0:44:31.200
<v Speaker 1>don't really to worry about um Yeah, so so okay,

0:44:31.200 --> 0:44:34.640
<v Speaker 1>But that's appearance. That's just clothing items. What about for behavior?

0:44:34.719 --> 0:44:37.440
<v Speaker 1>Can we look for examples of this in behavior? So

0:44:37.560 --> 0:44:41.200
<v Speaker 1>the third study tested for whether the spotlight effect exists

0:44:41.239 --> 0:44:45.240
<v Speaker 1>not just for clothing, but for specifically stuff people say

0:44:45.320 --> 0:44:48.520
<v Speaker 1>in a group setting. Quote. In particular, we sought to

0:44:48.520 --> 0:44:51.239
<v Speaker 1>investigate whether people tend to believe that their positive and

0:44:51.280 --> 0:44:55.440
<v Speaker 1>negative actions stand out to others more than they actually do.

0:44:56.400 --> 0:45:00.120
<v Speaker 1>And this was tested with stage discussion groups, So they

0:45:00.120 --> 0:45:02.359
<v Speaker 1>would have a discussion group meeting, and then they would

0:45:02.400 --> 0:45:06.760
<v Speaker 1>ask people afterwards to rate other participants on both positive

0:45:06.760 --> 0:45:09.680
<v Speaker 1>and negative dimensions of their contributions. So you'd rate all

0:45:09.680 --> 0:45:12.400
<v Speaker 1>the people you just had a group with, and you'd

0:45:12.400 --> 0:45:16.560
<v Speaker 1>say how much did participant X due to advance the discussion.

0:45:16.640 --> 0:45:19.560
<v Speaker 1>That'd be a positive mark, and then negative things would

0:45:19.600 --> 0:45:23.040
<v Speaker 1>be like how many speech errors did participant X make

0:45:23.239 --> 0:45:27.440
<v Speaker 1>or how likely was participant X to offend someone? And

0:45:27.600 --> 0:45:30.399
<v Speaker 1>participants also rated, of course, what they thought others would

0:45:30.440 --> 0:45:32.319
<v Speaker 1>think of them, you know, then they turned it on

0:45:32.360 --> 0:45:35.440
<v Speaker 1>themselves and they found the same thing. The study indicated

0:45:35.480 --> 0:45:38.480
<v Speaker 1>that we tend to overestimate the salience of our behavior

0:45:38.520 --> 0:45:43.359
<v Speaker 1>to others in both positive and negative ways. So it's

0:45:43.400 --> 0:45:46.560
<v Speaker 1>not just like a self serving bias or self critical bias.

0:45:46.600 --> 0:45:50.160
<v Speaker 1>It's just we tend to assume people are paying way

0:45:50.160 --> 0:45:54.680
<v Speaker 1>more attention and noticing way more about the stuff we do,

0:45:54.800 --> 0:45:57.640
<v Speaker 1>both good and bad, which makes me think of like

0:45:57.680 --> 0:46:00.440
<v Speaker 1>the hell razor tagline, it's like angels to some devils.

0:46:00.480 --> 0:46:02.560
<v Speaker 1>To others. But really, maybe you think am I an

0:46:02.600 --> 0:46:04.719
<v Speaker 1>angel or a devil? And in fact you're just kind

0:46:04.719 --> 0:46:07.480
<v Speaker 1>of a gray blur that someone does not recall in

0:46:07.520 --> 0:46:13.720
<v Speaker 1>any way. An Now, an important thing that's worth pointing

0:46:13.719 --> 0:46:19.000
<v Speaker 1>out here is that people's self ratings on this discussion

0:46:19.000 --> 0:46:22.840
<v Speaker 1>group thing, we're not entirely divorced from reality. To the contrary,

0:46:22.840 --> 0:46:25.800
<v Speaker 1>the study found that these ratings were in some ways

0:46:25.960 --> 0:46:30.200
<v Speaker 1>based in reality. People who rated themselves as doing more

0:46:30.280 --> 0:46:33.799
<v Speaker 1>to advance the discussion we're also on average rated by

0:46:33.840 --> 0:46:37.200
<v Speaker 1>others as doing more to advance the discussion. And people

0:46:37.239 --> 0:46:40.400
<v Speaker 1>who rated themselves as more likely to have said something

0:46:40.440 --> 0:46:43.520
<v Speaker 1>that offended someone were in fact more likely to have

0:46:43.560 --> 0:46:47.120
<v Speaker 1>said something that offended someone. But it's the size of

0:46:47.160 --> 0:46:50.719
<v Speaker 1>these effects, both positive and negative, that was exaggerated when

0:46:50.719 --> 0:46:54.880
<v Speaker 1>people were thinking about themselves so in self evaluation and

0:46:55.040 --> 0:46:59.320
<v Speaker 1>insightful comment that might have actually been an insightful comment

0:46:59.400 --> 0:47:01.800
<v Speaker 1>to you it feels like, wow, that was earth shaking,

0:47:01.840 --> 0:47:05.120
<v Speaker 1>I really changed the game, or a faux paw that

0:47:05.200 --> 0:47:08.400
<v Speaker 1>other people might notice, but you know, doesn't really stand

0:47:08.400 --> 0:47:11.040
<v Speaker 1>out to them all that much. It might become reputation

0:47:11.200 --> 0:47:16.040
<v Speaker 1>ruining this terror, this obsession. Yeah, that's interesting. Um, and

0:47:16.400 --> 0:47:19.520
<v Speaker 1>again I wonder I can't help think about social media

0:47:19.600 --> 0:47:22.680
<v Speaker 1>when you have systems that are set up so that

0:47:22.920 --> 0:47:26.800
<v Speaker 1>comments that are insightful may see more earth shaking because

0:47:26.880 --> 0:47:30.120
<v Speaker 1>they are being you know, re shared or retweeted or

0:47:30.520 --> 0:47:33.800
<v Speaker 1>or lighthearted, etcetera. And then and then likewise, there is

0:47:33.840 --> 0:47:36.440
<v Speaker 1>the negative reaction to the things as well. And of

0:47:36.480 --> 0:47:39.600
<v Speaker 1>course those tend to be the extremes that we we

0:47:39.600 --> 0:47:42.840
<v Speaker 1>we hear about in a in a digital setting. Yeah,

0:47:42.920 --> 0:47:45.120
<v Speaker 1>but even then, I think the reality is that, like

0:47:45.160 --> 0:47:47.480
<v Speaker 1>most people are not paying attention to you and won't

0:47:47.480 --> 0:47:52.120
<v Speaker 1>remember anything you did, right, right, it's just humbling in

0:47:52.160 --> 0:47:55.520
<v Speaker 1>a kind of nice way. Yeah. Okay, a couple more studies,

0:47:55.520 --> 0:47:57.520
<v Speaker 1>real quick. One of them in the fourth one, this

0:47:57.680 --> 0:48:01.360
<v Speaker 1>recreated the early T shirt scenario, but then ask participants

0:48:01.440 --> 0:48:04.120
<v Speaker 1>questions to probe how they came up with their estimates.

0:48:04.360 --> 0:48:06.680
<v Speaker 1>This is how the authors were trying to test whether

0:48:06.760 --> 0:48:10.000
<v Speaker 1>or not it was an anchoring and adjustment mental process

0:48:10.080 --> 0:48:13.920
<v Speaker 1>that people were using to to get to their mistaken

0:48:13.960 --> 0:48:18.120
<v Speaker 1>assumptions about other people's views of them and uh so

0:48:18.239 --> 0:48:20.839
<v Speaker 1>their model. Again, this could be it could turn out

0:48:20.880 --> 0:48:22.640
<v Speaker 1>that this is not the best way to model the

0:48:22.680 --> 0:48:24.400
<v Speaker 1>thinking going on here. But what they thought at the

0:48:24.440 --> 0:48:27.759
<v Speaker 1>time was that people start with their own rich and

0:48:27.880 --> 0:48:31.360
<v Speaker 1>powerful sense of how they appear to others. They realize

0:48:31.440 --> 0:48:34.360
<v Speaker 1>correctly that other people are not paying as much attention

0:48:34.440 --> 0:48:36.880
<v Speaker 1>to them as they pay to themselves. So they may

0:48:36.880 --> 0:48:41.000
<v Speaker 1>be adjust down from their own experience to a hypothetical

0:48:41.040 --> 0:48:44.719
<v Speaker 1>other observer, but they don't adjust enough. So you know,

0:48:44.800 --> 0:48:47.920
<v Speaker 1>how important was what I just did? Uh? Well, to me,

0:48:48.000 --> 0:48:50.320
<v Speaker 1>it was a ten, But I know other people probably

0:48:50.320 --> 0:48:52.160
<v Speaker 1>aren't going to rate it at ten, so I'll say

0:48:52.200 --> 0:48:55.840
<v Speaker 1>it's a nine to them, but in reality was maybe

0:48:55.840 --> 0:48:58.600
<v Speaker 1>like a six, yeah, or a four. And then the

0:48:58.719 --> 0:49:01.000
<v Speaker 1>last of the last of the studies, the fifth one.

0:49:01.120 --> 0:49:03.759
<v Speaker 1>This one, I think established something that's very important that

0:49:03.800 --> 0:49:07.800
<v Speaker 1>we can come back to in a minute. This tested habituation.

0:49:08.400 --> 0:49:11.600
<v Speaker 1>If people are allowed a period to get used to

0:49:11.719 --> 0:49:15.560
<v Speaker 1>wearing the unfamiliar very Manilow T shirt, will they feel

0:49:15.920 --> 0:49:19.400
<v Speaker 1>less self conscious about others noticing it? And the answer

0:49:19.480 --> 0:49:21.400
<v Speaker 1>is yes. If you wear the T shirt for a

0:49:21.440 --> 0:49:24.239
<v Speaker 1>while before going in front of other people, you will

0:49:24.239 --> 0:49:27.040
<v Speaker 1>tend to imagine that fewer of them took notice of it.

0:49:27.120 --> 0:49:29.239
<v Speaker 1>Then if you just put it on and then go in.

0:49:29.560 --> 0:49:32.560
<v Speaker 1>But of course, in these scenarios, absolutely nothing has changed

0:49:32.560 --> 0:49:35.160
<v Speaker 1>for the observers. The only thing that has changed is you.

0:49:35.560 --> 0:49:38.480
<v Speaker 1>The more that you're more used to the shirt yourself,

0:49:38.520 --> 0:49:42.040
<v Speaker 1>you're less conscious of it, so you imagine less consciousness

0:49:42.120 --> 0:49:44.920
<v Speaker 1>among others. So in this like if if I don't

0:49:44.960 --> 0:49:46.960
<v Speaker 1>know if anyone has ever had this experience being you know,

0:49:47.080 --> 0:49:50.960
<v Speaker 1>somebody who wears a well worn but offensive T shirt

0:49:51.680 --> 0:49:55.360
<v Speaker 1>an inappropriate setting, um, like, you know, they're used to it.

0:49:55.680 --> 0:49:59.720
<v Speaker 1>They're used to the potentially profane statement that is on it.

0:50:00.280 --> 0:50:03.120
<v Speaker 1>Everyone else and man, it might not be ready for Yes,

0:50:03.200 --> 0:50:05.560
<v Speaker 1>I think this is actually a various tute observation and

0:50:05.560 --> 0:50:07.560
<v Speaker 1>it will come back to something I want to get

0:50:07.560 --> 0:50:10.040
<v Speaker 1>at right at the end here, should we take another

0:50:10.080 --> 0:50:12.240
<v Speaker 1>break and then when we come back we can discuss

0:50:12.320 --> 0:50:14.960
<v Speaker 1>some of the implications of this research. Let's do it.

0:50:15.000 --> 0:50:20.279
<v Speaker 1>We'll be right back. Thank you. All right, we're back.

0:50:20.440 --> 0:50:25.160
<v Speaker 1>We're continuing our discussion here of of the spotlight effect

0:50:25.239 --> 0:50:27.960
<v Speaker 1>and uh and of course the various key shirt experiments

0:50:28.600 --> 0:50:33.520
<v Speaker 1>things that relate to that explanation. Yeah, so I wanted

0:50:33.560 --> 0:50:37.439
<v Speaker 1>to talk about some commentary on and and implications from

0:50:37.480 --> 0:50:40.480
<v Speaker 1>the spotlight effect to whatever extent this is a real effect.

0:50:40.480 --> 0:50:42.480
<v Speaker 1>It does appear like it still stands. I mean, I

0:50:42.480 --> 0:50:46.759
<v Speaker 1>would be interested to see some more recent research replicating this,

0:50:46.800 --> 0:50:49.480
<v Speaker 1>but but it looks pretty solid to me. One of

0:50:49.520 --> 0:50:52.160
<v Speaker 1>the things that the lead author of the study we've

0:50:52.160 --> 0:50:56.600
<v Speaker 1>been talking about, Gilovich, Uh, he's noted in another source

0:50:56.640 --> 0:50:59.840
<v Speaker 1>he actually had an article about the spotlight effect for

0:51:00.239 --> 0:51:04.120
<v Speaker 1>the Encyclopedia of Social Psychology edited by Baumeister and Vos,

0:51:04.920 --> 0:51:08.800
<v Speaker 1>And in that article, Gilovich notes that research indicates the

0:51:08.880 --> 0:51:12.240
<v Speaker 1>quote people of all ages are prone to the spotlight effect,

0:51:12.280 --> 0:51:15.759
<v Speaker 1>but it appears to be particularly pronounced among adolescents and

0:51:15.840 --> 0:51:20.680
<v Speaker 1>young adults. So as you get older, the spotlight effect

0:51:20.760 --> 0:51:24.399
<v Speaker 1>seems to work less powerfully on your brain. What would

0:51:24.440 --> 0:51:27.160
<v Speaker 1>explain this, Well, one answer might be experienced right in

0:51:27.280 --> 0:51:30.640
<v Speaker 1>Over time, you just learn through experience that people pay

0:51:30.719 --> 0:51:33.880
<v Speaker 1>less attention to you and notice less about you than

0:51:33.960 --> 0:51:37.000
<v Speaker 1>you expect them to. And it's possible this does play

0:51:37.040 --> 0:51:39.040
<v Speaker 1>some role. Maybe you get conditioned, you kind of learn

0:51:39.120 --> 0:51:42.360
<v Speaker 1>how things work in life, and you experience less of

0:51:42.400 --> 0:51:46.399
<v Speaker 1>this cognitive bias. But Gilovich identifies a different reason, and

0:51:46.440 --> 0:51:51.280
<v Speaker 1>that reason is that social motivation is stronger when you're younger.

0:51:51.920 --> 0:51:56.400
<v Speaker 1>Younger people show a heightened consciousness of and concerned for

0:51:56.760 --> 0:52:01.040
<v Speaker 1>their standing within social groups. Quote. But having a heightened

0:52:01.040 --> 0:52:04.400
<v Speaker 1>concern with one's social standing means, by its very nature

0:52:04.800 --> 0:52:08.000
<v Speaker 1>that one is vulnerable to having an excessive concern with

0:52:08.080 --> 0:52:11.800
<v Speaker 1>one standing and hints is likely to overestimate the extent

0:52:11.880 --> 0:52:15.280
<v Speaker 1>to which one is the target of others thoughts and attention.

0:52:15.760 --> 0:52:18.200
<v Speaker 1>So I'd say to take away from this maybe a

0:52:18.239 --> 0:52:21.799
<v Speaker 1>special message to like younger and like teenage listeners, like

0:52:22.400 --> 0:52:25.680
<v Speaker 1>other people really probably are noticing less about you and

0:52:25.719 --> 0:52:28.640
<v Speaker 1>thinking less about you than you think they are. As shocking,

0:52:28.760 --> 0:52:33.160
<v Speaker 1>is that maybe to hear. Another thing that that's related

0:52:33.239 --> 0:52:35.840
<v Speaker 1>to this idea that the authors mentioned in their in

0:52:35.880 --> 0:52:39.239
<v Speaker 1>their discussion section on their paper is the way that

0:52:39.280 --> 0:52:42.360
<v Speaker 1>the spotlight effect relates to something that's known as the

0:52:42.400 --> 0:52:46.759
<v Speaker 1>illusion of transparency. So the illusion of transparency is the

0:52:46.800 --> 0:52:51.400
<v Speaker 1>belief that your internal states are more observable to others

0:52:51.440 --> 0:52:55.440
<v Speaker 1>than they actually are. We often assume that our unspoken

0:52:55.560 --> 0:52:59.680
<v Speaker 1>thoughts and our feelings can be sort of sniffed out

0:52:59.760 --> 0:53:03.320
<v Speaker 1>and discerned by people around us, But that's usually not true,

0:53:03.440 --> 0:53:05.560
<v Speaker 1>not not to the extent that we think it is.

0:53:06.000 --> 0:53:09.400
<v Speaker 1>And there are examples of this from empirical research. For example,

0:53:09.840 --> 0:53:13.719
<v Speaker 1>if you stage a mock negotiation where people are trying to,

0:53:13.840 --> 0:53:16.280
<v Speaker 1>you know, negotiate to get to a certain price on something,

0:53:16.840 --> 0:53:20.239
<v Speaker 1>people tend to imagine that they have given away more

0:53:20.360 --> 0:53:23.960
<v Speaker 1>information about what they're trying to get than they actually have.

0:53:24.560 --> 0:53:27.920
<v Speaker 1>Another variation is that studies show that a lot of

0:53:27.960 --> 0:53:31.560
<v Speaker 1>times people imagine that other people can tell when they

0:53:31.560 --> 0:53:36.640
<v Speaker 1>are lying, but in reality, people can't actually tell when

0:53:36.640 --> 0:53:39.240
<v Speaker 1>people are lying, or at least I mean some people

0:53:39.280 --> 0:53:41.480
<v Speaker 1>maybe can tell some of the time, but most of

0:53:41.520 --> 0:53:44.880
<v Speaker 1>the time, other people cannot tell if you're lying, cannot

0:53:44.880 --> 0:53:48.520
<v Speaker 1>spot your lies with nearly as much accuracy as you

0:53:48.600 --> 0:53:51.640
<v Speaker 1>think they can do with that information what you will,

0:53:52.600 --> 0:53:55.719
<v Speaker 1>I really don't. I think it's it's like, it's a

0:53:55.760 --> 0:53:58.600
<v Speaker 1>great point because first of all, we all lie, like

0:53:58.719 --> 0:54:03.239
<v Speaker 1>lying is is is part of our communication suite. You know,

0:54:03.880 --> 0:54:07.280
<v Speaker 1>we're gonna individuals are gonna engage in it too, varying degrees,

0:54:07.360 --> 0:54:09.439
<v Speaker 1>but you know, it is important to have that tool

0:54:09.480 --> 0:54:11.920
<v Speaker 1>in your toolbox. You know, if someone shows you a

0:54:11.920 --> 0:54:15.560
<v Speaker 1>picture of a baby, and and and and and you're

0:54:15.560 --> 0:54:18.560
<v Speaker 1>expected to comment upon it, it is generally in your

0:54:18.600 --> 0:54:22.080
<v Speaker 1>best interest to lie. If you think that baby is ugly, right,

0:54:22.520 --> 0:54:24.840
<v Speaker 1>or or at least find some way to uh that

0:54:25.040 --> 0:54:29.520
<v Speaker 1>is not just comedic adherence to truth? Right, you can

0:54:29.600 --> 0:54:33.680
<v Speaker 1>you can find something nice to say that isn't necessarily untrue. Right,

0:54:34.000 --> 0:54:37.320
<v Speaker 1>And yet at the same time, lying can be, or

0:54:37.360 --> 0:54:41.080
<v Speaker 1>at least only, feel like a high risk act, right.

0:54:41.120 --> 0:54:43.200
<v Speaker 1>I mean, no one wants to be caught in a

0:54:43.280 --> 0:54:47.480
<v Speaker 1>lie um, even if the stakes are ultimately kind of low.

0:54:47.520 --> 0:54:49.560
<v Speaker 1>I mean, I guess maybe even more so at times

0:54:49.600 --> 0:54:51.640
<v Speaker 1>if the stakes are low, because why are you lying

0:54:51.680 --> 0:54:54.280
<v Speaker 1>about that? Well, like, why didn't you say you didn't

0:54:54.320 --> 0:54:57.480
<v Speaker 1>like this picture of my baby? Or I don't know,

0:54:58.320 --> 0:55:00.799
<v Speaker 1>let me say, I can't think of specific example, but okay,

0:55:00.840 --> 0:55:03.960
<v Speaker 1>here's a potential example where if someone says, hey, if

0:55:04.000 --> 0:55:05.879
<v Speaker 1>you're seen Die Hard too, and you're like, oh, yeah,

0:55:05.880 --> 0:55:07.920
<v Speaker 1>it's pretty good, and and maybe the thing is you

0:55:08.160 --> 0:55:10.319
<v Speaker 1>haven't seen it. You have no interest in saying maybe

0:55:10.320 --> 0:55:12.360
<v Speaker 1>you think that the whole concept sounds kind of stupid,

0:55:12.760 --> 0:55:14.520
<v Speaker 1>but you want to be polite about it. And you

0:55:14.560 --> 0:55:16.800
<v Speaker 1>also don't want to be You don't want the plot

0:55:16.840 --> 0:55:18.840
<v Speaker 1>to have to be explained to you now you know

0:55:19.200 --> 0:55:20.839
<v Speaker 1>you can see it in the theater. You also don't

0:55:20.840 --> 0:55:24.040
<v Speaker 1>want to hear your friend Ron surprise it for you.

0:55:24.440 --> 0:55:25.880
<v Speaker 1>But then if they're like, oh, yeah, what was your

0:55:25.920 --> 0:55:29.239
<v Speaker 1>favorite part? Well, crap. Now this has become a much

0:55:29.280 --> 0:55:34.160
<v Speaker 1>stickier situation because I'm lying about having seen die Hard too. Yeah.

0:55:34.200 --> 0:55:37.560
<v Speaker 1>But people tend to assume that, like that fact that

0:55:37.600 --> 0:55:40.560
<v Speaker 1>they're lying about having seen die Hard too is somehow

0:55:40.760 --> 0:55:44.080
<v Speaker 1>leaking out of them in an observable way. And in

0:55:44.120 --> 0:55:46.200
<v Speaker 1>some cases it might be like some people do have

0:55:46.280 --> 0:55:49.640
<v Speaker 1>big tells when they're lying, but generally that information is

0:55:49.680 --> 0:55:52.319
<v Speaker 1>not leaking out as much as people imagine it is.

0:55:52.880 --> 0:55:55.000
<v Speaker 1>And I wonder if this is compounded to a certain

0:55:55.000 --> 0:55:58.080
<v Speaker 1>extent by the lying we observe in media, lying that

0:55:58.239 --> 0:56:01.759
<v Speaker 1>is either exposed via lifting relevant media like here's a

0:56:01.920 --> 0:56:05.120
<v Speaker 1>here's one scene of politicians saying one thing, and here's

0:56:05.160 --> 0:56:08.080
<v Speaker 1>another here's the another bit of footage that shows that

0:56:08.120 --> 0:56:12.480
<v Speaker 1>they're lying or more often overt lying by a fictional character,

0:56:12.760 --> 0:56:15.240
<v Speaker 1>which of course is is played up for dramatic effect

0:56:15.320 --> 0:56:18.000
<v Speaker 1>and is also an artificial situation, you know, and that

0:56:18.120 --> 0:56:20.879
<v Speaker 1>we know they are lying to another care Oh yeah.

0:56:21.080 --> 0:56:25.960
<v Speaker 1>But it's also like there is there's a stock type

0:56:25.960 --> 0:56:29.239
<v Speaker 1>of hero in like detective fiction and all that the

0:56:29.280 --> 0:56:32.800
<v Speaker 1>person who can just magically tell when other people are lying,

0:56:32.920 --> 0:56:38.120
<v Speaker 1>and that that skill. No, there's a wonderful character in

0:56:38.760 --> 0:56:44.040
<v Speaker 1>the recent Watchman series on HBO looking Glass, Yes, played

0:56:44.040 --> 0:56:46.800
<v Speaker 1>by the great Tim Blake. Nelson has that power. The

0:56:46.880 --> 0:56:50.560
<v Speaker 1>character has the power, not not Nelson himself. Right, Yeah,

0:56:50.560 --> 0:56:52.760
<v Speaker 1>And we love characters like that, right. I mean, that's

0:56:52.760 --> 0:56:55.760
<v Speaker 1>a really fun power to try to see realized in fiction.

0:56:55.840 --> 0:56:59.040
<v Speaker 1>But uh, just lies are not as easy to sniff

0:56:59.040 --> 0:57:02.400
<v Speaker 1>out as I mean eat to. To really detect aalize

0:57:02.400 --> 0:57:04.680
<v Speaker 1>in reality, what you have to try to do is

0:57:04.719 --> 0:57:07.400
<v Speaker 1>like trap people in contradictions and stuff like ask a

0:57:07.480 --> 0:57:10.480
<v Speaker 1>bunch of follow up questions. It doesn't just leak out

0:57:10.480 --> 0:57:12.759
<v Speaker 1>of your face that yes I'm telling a lie and

0:57:12.800 --> 0:57:15.600
<v Speaker 1>you can smell it absolutely. And you know, I also

0:57:15.640 --> 0:57:18.880
<v Speaker 1>think about this in terms of religious upbringing. Um, I

0:57:18.880 --> 0:57:20.680
<v Speaker 1>don't know about you, but the growing up in the

0:57:20.720 --> 0:57:25.240
<v Speaker 1>sort of pen octagonical teachings of a Protestant church, there

0:57:25.520 --> 0:57:29.080
<v Speaker 1>was always this idea that God and and also the

0:57:29.120 --> 0:57:31.920
<v Speaker 1>devil and perhaps other entities like less your angels and

0:57:31.960 --> 0:57:35.360
<v Speaker 1>demons whatever you were privy to your inner thoughts, you know,

0:57:35.400 --> 0:57:38.200
<v Speaker 1>the whole idea that it wasn't just what you said

0:57:38.200 --> 0:57:40.120
<v Speaker 1>and did that made you sinful. It was also what

0:57:40.160 --> 0:57:42.720
<v Speaker 1>you were thinking about doing, or considering doing, or just

0:57:43.160 --> 0:57:45.720
<v Speaker 1>entertaining the mental images of doing. So there was this

0:57:45.880 --> 0:57:49.320
<v Speaker 1>grain notion that your private thoughts are not private at all,

0:57:49.800 --> 0:57:53.240
<v Speaker 1>at least not so far as supernatural entities are concerned. Yeah,

0:57:53.280 --> 0:57:55.560
<v Speaker 1>that's right, And I guess it is possible that this

0:57:55.560 --> 0:57:58.320
<v Speaker 1>could have a conditioning effect to make you assume that

0:57:58.400 --> 0:58:01.360
<v Speaker 1>in general, your private thoughts are not private. Maybe they're

0:58:01.400 --> 0:58:05.840
<v Speaker 1>observable not just two supernatural entities, but to other regular

0:58:05.960 --> 0:58:08.920
<v Speaker 1>entities that you interact with every day. Yeah, because I

0:58:08.960 --> 0:58:12.479
<v Speaker 1>definitely remember at times, certainly when I was younger, sort

0:58:12.520 --> 0:58:14.920
<v Speaker 1>of freaking out at times about just the idea of

0:58:14.960 --> 0:58:18.080
<v Speaker 1>other humans being privd in my thoughts, you know, an

0:58:18.120 --> 0:58:21.000
<v Speaker 1>idea that was probably also compounded by science fiction that's

0:58:21.040 --> 0:58:25.800
<v Speaker 1>just lousy with psychics, right, um, And also these not

0:58:25.880 --> 0:58:30.960
<v Speaker 1>quite psychics but just really insightful TV suits. The Hannibal

0:58:31.040 --> 0:58:33.480
<v Speaker 1>lecter is basically they like look at you and tell

0:58:33.520 --> 0:58:36.840
<v Speaker 1>your whole life story. Yeah. But but then again, as

0:58:36.880 --> 0:58:39.000
<v Speaker 1>we've discussed on the show before, this is this sort

0:58:39.040 --> 0:58:42.080
<v Speaker 1>of fear is not entirely unfounded. Given the potential trajectory

0:58:42.120 --> 0:58:45.720
<v Speaker 1>of some of our technology. That's true, but that's technology.

0:58:45.760 --> 0:58:49.480
<v Speaker 1>I mean, normally people are not doing like AI, you know,

0:58:49.600 --> 0:58:52.480
<v Speaker 1>learning on data sets about your social media use or whatever.

0:58:53.320 --> 0:58:55.480
<v Speaker 1>There was one more example given about the illusion of

0:58:55.520 --> 0:58:59.920
<v Speaker 1>transparency that I really liked, which was that people overestimate

0:59:00.040 --> 0:59:04.680
<v Speaker 1>did the extent to which observers could tell whether the

0:59:04.800 --> 0:59:09.720
<v Speaker 1>drink they were drinking was pleasant or nasty tasting, even

0:59:09.760 --> 0:59:11.960
<v Speaker 1>though they were supposed to use a neutral facial expression.

0:59:12.000 --> 0:59:14.720
<v Speaker 1>So you give people drinks this one, this one tastes good,

0:59:14.800 --> 0:59:17.120
<v Speaker 1>this one tastes disgusting, and you tell them they have

0:59:17.200 --> 0:59:20.400
<v Speaker 1>to maintain a neutrol facial expression while they drink them.

0:59:20.760 --> 0:59:22.960
<v Speaker 1>People assumed, oh yeah, people can just read it on

0:59:23.000 --> 0:59:25.600
<v Speaker 1>my face that you know that that was a nasty one.

0:59:25.760 --> 0:59:27.520
<v Speaker 1>But it turns out people can't read all that. Well.

0:59:28.680 --> 0:59:30.760
<v Speaker 1>Good to know when you have your next inner party.

0:59:31.200 --> 0:59:36.280
<v Speaker 1>Um ye, hopefully it's gonna be the next thing after

0:59:36.360 --> 0:59:39.120
<v Speaker 1>a competitive eating right now, So right now it's the

0:59:39.160 --> 0:59:42.440
<v Speaker 1>people who wolfed down like thirty white castles or whatever.

0:59:42.680 --> 0:59:45.240
<v Speaker 1>The next thing is, how many nasty drinks can you drink?

0:59:45.560 --> 0:59:48.640
<v Speaker 1>I can see it becoming a big hit Okay, one

0:59:48.760 --> 0:59:51.440
<v Speaker 1>last thing. So the authors of this two thousand paper

0:59:51.520 --> 0:59:56.320
<v Speaker 1>ask a question, when is the spotlight effect most pronounced

0:59:56.560 --> 0:59:59.080
<v Speaker 1>and when is it least pronounced? Could there be such

0:59:59.080 --> 1:00:02.360
<v Speaker 1>a thing as like a verse spotlight effect, a sort

1:00:02.400 --> 1:00:06.120
<v Speaker 1>of mental cloak of invisibility where other people are noticing

1:00:06.160 --> 1:00:09.960
<v Speaker 1>you more than you think they are, And the authors think, yeah,

1:00:10.040 --> 1:00:14.000
<v Speaker 1>this is probably possible. They claim that this would probably

1:00:14.040 --> 1:00:18.960
<v Speaker 1>correlate with the subject's own consciousness of their appearance or behavior.

1:00:19.520 --> 1:00:22.640
<v Speaker 1>So obviously, the more conscious you are of your own

1:00:22.680 --> 1:00:26.000
<v Speaker 1>appearance and behavior, the more conscious of it you imagine

1:00:26.040 --> 1:00:28.760
<v Speaker 1>other people are, and probably vice versa. If you're less

1:00:28.800 --> 1:00:32.680
<v Speaker 1>conscious of yourself, you're imagining other people are less conscious

1:00:32.680 --> 1:00:35.560
<v Speaker 1>of you. And so for this reason, it might be

1:00:35.640 --> 1:00:39.680
<v Speaker 1>correlated somewhat to the novelty of what you're doing or wearing,

1:00:39.800 --> 1:00:42.240
<v Speaker 1>or what you look like or how you sound. So

1:00:42.400 --> 1:00:45.360
<v Speaker 1>remember in the fifth study in in that paper, uh,

1:00:45.400 --> 1:00:48.400
<v Speaker 1>the spotlight effect was less pronounced for people who had

1:00:48.440 --> 1:00:52.000
<v Speaker 1>some time to get used to wearing a potentially embarrassing,

1:00:52.040 --> 1:00:55.960
<v Speaker 1>conspicuous T shirt. So it's highly possible that we are

1:00:56.080 --> 1:00:59.160
<v Speaker 1>most likely to manifest the spotlight effect when we're doing

1:00:59.240 --> 1:01:02.560
<v Speaker 1>something new or unusual. Well, that's interesting. It kind of

1:01:02.560 --> 1:01:05.480
<v Speaker 1>ties back to what we're talking about earlier, about when

1:01:05.480 --> 1:01:07.480
<v Speaker 1>you're about to say something in a meeting and you're

1:01:07.520 --> 1:01:10.400
<v Speaker 1>putting a lot of cognitive effort into preparing for that

1:01:10.760 --> 1:01:14.400
<v Speaker 1>and preparing to do something that you don't normally do. Yeah, exactly,

1:01:14.720 --> 1:01:18.080
<v Speaker 1>takes more effort, it takes up more space in your brain.

1:01:18.360 --> 1:01:20.880
<v Speaker 1>It's more salient to you, and you assume it's more

1:01:20.920 --> 1:01:24.280
<v Speaker 1>salient to other people. So it's possible. This isn't proven yet,

1:01:24.320 --> 1:01:28.000
<v Speaker 1>but it's possible that the inverse effect, where we would

1:01:28.080 --> 1:01:31.840
<v Speaker 1>underestimate how much other people are noticing our appearance and behavior,

1:01:32.240 --> 1:01:36.200
<v Speaker 1>it's possible this happens when we are least conscious, meaning

1:01:36.320 --> 1:01:42.840
<v Speaker 1>during highly familiar, routine or automatic behaviors. There's actually an

1:01:42.840 --> 1:01:46.240
<v Speaker 1>example that has been studied here, uh and the example

1:01:46.480 --> 1:01:49.920
<v Speaker 1>and I thought this was interesting. So people underestimate the

1:01:50.000 --> 1:01:55.120
<v Speaker 1>extent to which other people notice their cologne or perfume.

1:01:56.440 --> 1:01:59.840
<v Speaker 1>So you cover yourself in a fragrance, you become accustomed

1:01:59.840 --> 1:02:03.000
<v Speaker 1>to that fragrance and you stop noticing it. Right Olfactory

1:02:03.040 --> 1:02:07.240
<v Speaker 1>desynsitization sets in. You no longer smell it yourself, so

1:02:07.280 --> 1:02:11.000
<v Speaker 1>it basically disappears for you, but other people smell it

1:02:11.120 --> 1:02:14.440
<v Speaker 1>even if you don't expect them to. Yeah, yeah, I

1:02:14.440 --> 1:02:18.280
<v Speaker 1>think we all have had that experience with with someone

1:02:18.280 --> 1:02:22.800
<v Speaker 1>who has just outrageously powerful perfume, you know, like sometimes

1:02:22.800 --> 1:02:26.840
<v Speaker 1>the extent that announces their presence. Yes, yes, sometimes people

1:02:26.880 --> 1:02:29.880
<v Speaker 1>just lather up. And this makes me wonder about whether

1:02:30.080 --> 1:02:35.040
<v Speaker 1>the spotlight effect is especially salient for appearance, because, of course,

1:02:35.080 --> 1:02:39.200
<v Speaker 1>we normally can't really see ourselves when we're going about

1:02:39.200 --> 1:02:41.960
<v Speaker 1>our lives. If we're in a regular business meeting talking,

1:02:42.320 --> 1:02:44.240
<v Speaker 1>we can't see our face. We might be able to

1:02:44.280 --> 1:02:46.000
<v Speaker 1>see our bodies if we look down at it, but

1:02:46.040 --> 1:02:48.160
<v Speaker 1>we're probably not looking down. We're probably looking up at

1:02:48.200 --> 1:02:53.400
<v Speaker 1>the room. But we're also frequently suddenly reminded of our

1:02:53.440 --> 1:02:56.080
<v Speaker 1>appearance when we walk in front of a mirror or

1:02:56.240 --> 1:02:59.000
<v Speaker 1>log into a web meeting or something. So it might

1:02:59.000 --> 1:03:02.360
<v Speaker 1>be the sort of perf mix of obliviousness in your

1:03:02.360 --> 1:03:07.280
<v Speaker 1>regular behaviors and then the sudden shocking reminders of oh yeah,

1:03:07.440 --> 1:03:10.440
<v Speaker 1>I look like this external people, and that kind of

1:03:10.520 --> 1:03:13.760
<v Speaker 1>keeps you on your toes. Like what if after putting

1:03:13.800 --> 1:03:18.120
<v Speaker 1>on some cologne, you could suddenly smell it intensely again

1:03:18.160 --> 1:03:21.120
<v Speaker 1>every hour or so yeah, I mean that's the mag

1:03:21.200 --> 1:03:22.560
<v Speaker 1>You put it like that, it almost sounds like it

1:03:22.600 --> 1:03:27.480
<v Speaker 1>would be helpful. But I don't feel like our experiences

1:03:27.520 --> 1:03:30.960
<v Speaker 1>with our own footage in a zoom call or what

1:03:31.040 --> 1:03:33.800
<v Speaker 1>have you is necessarily helpful. It really feels like sort

1:03:33.840 --> 1:03:37.400
<v Speaker 1>of built in egocentric feedback. Yeah, because there's too much

1:03:37.400 --> 1:03:40.840
<v Speaker 1>of it. It's just constantly there. So anyway, if we

1:03:40.920 --> 1:03:43.640
<v Speaker 1>assume that the spotlight effect is real, it is a

1:03:44.320 --> 1:03:47.200
<v Speaker 1>something that's generally true about people might not be true

1:03:47.200 --> 1:03:49.480
<v Speaker 1>to the same extent for everyone. But if this effect

1:03:49.560 --> 1:03:54.320
<v Speaker 1>is correctly observed, what would the implications for our lives be. Well,

1:03:54.680 --> 1:03:57.680
<v Speaker 1>Gilovich has actually gotten kind of kind of sweet about this,

1:03:57.760 --> 1:04:00.640
<v Speaker 1>so uh. He notes that, you know, there are studies

1:04:00.680 --> 1:04:03.720
<v Speaker 1>that show that later in life, most people report that

1:04:03.840 --> 1:04:07.880
<v Speaker 1>their major regrets about their lives concern things that they

1:04:07.920 --> 1:04:10.640
<v Speaker 1>failed to do, rather than things that they did. It's

1:04:10.680 --> 1:04:12.520
<v Speaker 1>not the same for everybody, but that is a much

1:04:12.520 --> 1:04:15.280
<v Speaker 1>more common framing, and you've probably read about this before.

1:04:15.320 --> 1:04:18.960
<v Speaker 1>This is widely observed. So many of the things that

1:04:19.000 --> 1:04:23.760
<v Speaker 1>people want to do but never do, they hold back

1:04:23.840 --> 1:04:26.720
<v Speaker 1>from them out of a sense of self consciousness or

1:04:26.760 --> 1:04:30.200
<v Speaker 1>anxiety about how people are going to perceive us, you know,

1:04:30.320 --> 1:04:33.520
<v Speaker 1>for doing these things. So one easy example might be

1:04:33.600 --> 1:04:36.080
<v Speaker 1>that you failed to ever take up playing a musical

1:04:36.120 --> 1:04:40.520
<v Speaker 1>instrument because you fear that other people will judge you

1:04:40.640 --> 1:04:44.400
<v Speaker 1>as unskilled at playing it, especially at first. And so

1:04:44.440 --> 1:04:47.040
<v Speaker 1>the research on the spotlight effects suggests that we are

1:04:47.240 --> 1:04:52.440
<v Speaker 1>were very likely to be overestimating, perhaps even grossly overestimating,

1:04:52.840 --> 1:04:56.120
<v Speaker 1>how much people would even notice whatever it is that

1:04:56.200 --> 1:04:59.360
<v Speaker 1>we're afraid of doing. And the authors of the study

1:04:59.440 --> 1:05:02.000
<v Speaker 1>right quote. The lesson of this research then is that

1:05:02.040 --> 1:05:05.400
<v Speaker 1>we might all have fewer regrets if we properly understood

1:05:05.440 --> 1:05:11.439
<v Speaker 1>how much attention or inattention our actions actually draw from others. Yeah,

1:05:11.480 --> 1:05:13.800
<v Speaker 1>that is it is kind of a sweet twist on it.

1:05:13.920 --> 1:05:16.520
<v Speaker 1>You know, it's like saying, look, go go for it,

1:05:16.720 --> 1:05:19.440
<v Speaker 1>go through you live your dream, because nobody's really going

1:05:19.440 --> 1:05:22.160
<v Speaker 1>to pay that much attention even when it falls flat

1:05:22.440 --> 1:05:26.240
<v Speaker 1>dance like nobody's watching, because probably nobody is watching, or

1:05:26.280 --> 1:05:29.160
<v Speaker 1>if they are watching, they might not even remember. I mean,

1:05:29.200 --> 1:05:33.760
<v Speaker 1>it's just like you're you're probably way over concerned about

1:05:33.800 --> 1:05:38.000
<v Speaker 1>possible minor faux pause or looking weird or awkward. Yeah,

1:05:38.320 --> 1:05:41.000
<v Speaker 1>like they're probably even if they're they're watching you, and

1:05:41.040 --> 1:05:43.240
<v Speaker 1>they're thinking about it. They're probably thinking, oh, man, do

1:05:43.440 --> 1:05:46.320
<v Speaker 1>I look like that when I danced by myself? What

1:05:46.360 --> 1:05:49.960
<v Speaker 1>do I look like when I danced by myself? This? Uh,

1:05:50.280 --> 1:05:54.400
<v Speaker 1>this reminds me. That's talking about situations where you realize

1:05:54.440 --> 1:05:57.479
<v Speaker 1>that it may be perceived as as weird by other people,

1:05:57.520 --> 1:06:00.800
<v Speaker 1>were embarrassing by other people. So so I've mentioned Star

1:06:00.800 --> 1:06:04.200
<v Speaker 1>Wars like three times so far. I'm mostly tracking the

1:06:04.200 --> 1:06:05.800
<v Speaker 1>house here, and me and my son are super in

1:06:05.880 --> 1:06:09.080
<v Speaker 1>Star Wars. He has a couple of lightsabers and he'll

1:06:09.320 --> 1:06:11.280
<v Speaker 1>he'll often ask me to go out to to have

1:06:11.560 --> 1:06:14.200
<v Speaker 1>a lightsaber battle with him, which is something we have

1:06:14.280 --> 1:06:17.720
<v Speaker 1>to do outside because otherwise we would destroy things in

1:06:17.720 --> 1:06:19.320
<v Speaker 1>the house. And we have to do it in the

1:06:19.320 --> 1:06:22.560
<v Speaker 1>front yard because the mosquitoes are too bad in the backyard. Um,

1:06:22.720 --> 1:06:25.000
<v Speaker 1>so we'll have this fight in the front yard. People

1:06:25.080 --> 1:06:27.440
<v Speaker 1>driving by we'll be able to see it, which generally

1:06:27.480 --> 1:06:29.600
<v Speaker 1>I imagine they'll say, oh, well, there's a dad having

1:06:29.640 --> 1:06:32.920
<v Speaker 1>a lightsaber battle with with his son. That's great, the

1:06:32.960 --> 1:06:36.360
<v Speaker 1>sweetest thing they'll see all day. But occasionally, my son,

1:06:36.440 --> 1:06:39.000
<v Speaker 1>who's much he gets so into this. Occasionally he'll have

1:06:39.080 --> 1:06:40.880
<v Speaker 1>to run over to the side of the house to

1:06:41.160 --> 1:06:44.520
<v Speaker 1>like fight a pretend droid or something, which leaves me

1:06:44.640 --> 1:06:49.000
<v Speaker 1>in the front yard apparently by myself fighting pretend droids.

1:06:49.440 --> 1:06:53.080
<v Speaker 1>And I realized when that happens, people may drive by

1:06:53.120 --> 1:06:56.920
<v Speaker 1>and think that I have lost my mind, um, which

1:06:57.120 --> 1:06:59.760
<v Speaker 1>I don't know. I'm I'm okay, I'm ultimately okay. I

1:07:00.040 --> 1:07:02.360
<v Speaker 1>think you got anything to worry about. Man. That's that

1:07:02.360 --> 1:07:05.000
<v Speaker 1>that that's going to be the ray of sunshine in

1:07:05.040 --> 1:07:08.760
<v Speaker 1>the in the day of so many people driving by. Seriously,

1:07:08.760 --> 1:07:11.480
<v Speaker 1>if I was driving by and I saw uh, and

1:07:11.520 --> 1:07:13.680
<v Speaker 1>I saw some people having a lightsaber duel in their

1:07:13.680 --> 1:07:16.440
<v Speaker 1>front yard, I would be like, that's you know, there's hope,

1:07:16.880 --> 1:07:19.600
<v Speaker 1>a new hope. Maybe maybe that's what I'm doing. I'm

1:07:19.640 --> 1:07:22.240
<v Speaker 1>giving people hope that they're like, I didn't realize I

1:07:22.280 --> 1:07:23.800
<v Speaker 1>could do that as a grown up, that I could

1:07:23.840 --> 1:07:27.200
<v Speaker 1>just uh get a lightsaber and uh and start having

1:07:27.240 --> 1:07:29.400
<v Speaker 1>pretend battles in my front yard. I'm gonna do it.

1:07:29.480 --> 1:07:33.200
<v Speaker 1>That's gonna make this quarantine situation a lot easier. Along

1:07:33.200 --> 1:07:35.920
<v Speaker 1>the same lines, I am extremely in favor of adults

1:07:35.960 --> 1:07:40.240
<v Speaker 1>climbing trees. There's this bizarre idea that adults shouldn't climb trees.

1:07:40.240 --> 1:07:43.360
<v Speaker 1>Climbing trees is for children. Why adults should climb trees

1:07:43.400 --> 1:07:45.720
<v Speaker 1>all the time? I love a good climbing tree. It's

1:07:45.720 --> 1:07:47.800
<v Speaker 1>a good skill to have. I see people in movies

1:07:47.840 --> 1:07:49.560
<v Speaker 1>having to do it all the time to escape, like

1:07:49.640 --> 1:07:52.840
<v Speaker 1>you know, robot and monsters and whatnot. Yeah, so go

1:07:52.960 --> 1:07:56.560
<v Speaker 1>for it. Yeah, those like those Boston Dynamics dog robots

1:07:56.600 --> 1:07:58.240
<v Speaker 1>are coming for you. Where are you gonna go? You

1:07:58.280 --> 1:08:00.280
<v Speaker 1>gotta get up the oak, like suddenly you got to

1:08:00.280 --> 1:08:03.480
<v Speaker 1>climate tree and you haven't been practicing for twenty or

1:08:03.520 --> 1:08:07.040
<v Speaker 1>thirty years. Good luck? And then what if you have

1:08:07.120 --> 1:08:10.040
<v Speaker 1>to fight it with a lifesaver? Also, you've got to

1:08:10.160 --> 1:08:13.280
<v Speaker 1>keep these skills war you know, these are the skills

1:08:13.320 --> 1:08:15.920
<v Speaker 1>one needs to survive in the waste land. Alright, Well,

1:08:15.920 --> 1:08:18.400
<v Speaker 1>we're gonna go ahead and close it out there. I

1:08:18.479 --> 1:08:20.200
<v Speaker 1>think we have. There's a lot of material in here

1:08:20.200 --> 1:08:24.320
<v Speaker 1>for everyone to think about, and we of course await

1:08:24.840 --> 1:08:27.680
<v Speaker 1>listener responses to this. How how do you perceive the

1:08:27.720 --> 1:08:30.280
<v Speaker 1>spotlight effect in your own life or in the lives

1:08:30.280 --> 1:08:33.479
<v Speaker 1>of others? Has this forced you to to rethink anything

1:08:33.960 --> 1:08:35.760
<v Speaker 1>going on in the world around you, or how you

1:08:35.800 --> 1:08:41.559
<v Speaker 1>indeed engage in your daily or weekly conference digital conference

1:08:41.600 --> 1:08:44.240
<v Speaker 1>calls for them. In the meantime, if you'd like to

1:08:44.320 --> 1:08:47.000
<v Speaker 1>check out other episodes of Stuff to Blow Your Mind,

1:08:47.040 --> 1:08:50.280
<v Speaker 1>including that when we mentioned anchor in the mind dealing

1:08:50.280 --> 1:08:54.280
<v Speaker 1>with anchoring, you can find those wherever you get your podcasts.

1:08:54.320 --> 1:08:57.160
<v Speaker 1>I will say this, you can certainly find our our

1:08:57.280 --> 1:08:59.680
<v Speaker 1>I heart radio listing by going to stuff to Blow

1:08:59.720 --> 1:09:02.639
<v Speaker 1>your Mind dot com. And if you go there, you'll

1:09:02.640 --> 1:09:05.280
<v Speaker 1>see a little part of the page and says show links.

1:09:05.600 --> 1:09:07.559
<v Speaker 1>There is a store link there, and if you go

1:09:07.640 --> 1:09:13.559
<v Speaker 1>there you will find T shirts that are bringing it around.

1:09:14.120 --> 1:09:16.559
<v Speaker 1>And some of them are cool. Uh, some of them

1:09:16.560 --> 1:09:19.160
<v Speaker 1>I would personally be embarrassed to wear. You'll have to

1:09:19.200 --> 1:09:21.960
<v Speaker 1>look at them and trying to decide which which design

1:09:22.040 --> 1:09:24.360
<v Speaker 1>is which. But we charge every listener to buy one

1:09:24.439 --> 1:09:30.160
<v Speaker 1>cool T shirt and one extremely embarrassing T shirt. Yes,

1:09:30.320 --> 1:09:32.720
<v Speaker 1>well we have both there, so go check them out

1:09:32.960 --> 1:09:35.240
<v Speaker 1>if you so desire. Um. I don't know. None of

1:09:35.280 --> 1:09:37.360
<v Speaker 1>them have very manilol on the front though, so you

1:09:37.400 --> 1:09:39.360
<v Speaker 1>need to do a separate image search to see what

1:09:39.400 --> 1:09:42.360
<v Speaker 1>I'm talking about. There. Huge thanks as always to our

1:09:42.439 --> 1:09:46.080
<v Speaker 1>excellent audio producers Seth Nicholas Johnson. If you would like

1:09:46.120 --> 1:09:47.840
<v Speaker 1>to get in touch with us with feedback on this

1:09:47.880 --> 1:09:50.400
<v Speaker 1>episode or any other, to suggest a topic for the future,

1:09:50.720 --> 1:09:52.760
<v Speaker 1>or just to say hi. You can email us at

1:09:52.920 --> 1:09:55.360
<v Speaker 1>contact at stuff to Blow your Mind dot com s.

1:10:02.920 --> 1:10:05.400
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1:10:05.760 --> 1:10:07.760
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1:10:07.800 --> 1:10:10.599
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1:10:10.600 --> 1:10:23.400
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