WEBVTT - More Religion and Conspiracy Theories (with Drew McCoy)

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<v Speaker 1>I'm John Cipher and I'm Jerry O'Shea. I was a

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<v Speaker 1>CIA officer stationed around the world in high threat posts

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<v Speaker 1>in Europe, Russia, and in Asia.

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<v Speaker 2>And I served in Africa, Asia, Europe, the Middle East

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<v Speaker 2>and in war zones. We sometimes created conspiracies to deceive

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<v Speaker 2>our adversaries.

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<v Speaker 1>Now we're going to use our expertise to deconstruct conspiracy

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<v Speaker 1>theories large and small.

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<v Speaker 3>Could they be true?

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<v Speaker 2>Or are we being manipulated?

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<v Speaker 1>This is mission implausible.

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<v Speaker 4>This is part two of our interview with Adam's friend

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<v Speaker 4>Drew McCoy. Drew McCoy as a host of the podcast

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<v Speaker 4>Genetically Modified Skeptic. Last week we were discussing the overlap

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<v Speaker 4>between religion and conspiratorial thinking. So let's pick up where

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<v Speaker 4>we left off for part two.

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<v Speaker 2>I got a not a long PERI Rasia. I got

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<v Speaker 2>a question for you. How do you view the conflation

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<v Speaker 2>now between the Trumpest movement and evangelicals where Trump himself

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<v Speaker 2>is fulfilling biblical prophecies according to some people, right, so

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<v Speaker 2>this itself is a conspiracy theory that Trump is not

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<v Speaker 2>if he plays in his own realizes this thing that

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<v Speaker 2>the world is screwed up in God sent Trump. He

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<v Speaker 2>plays this himself, and he plays into this. How do

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<v Speaker 2>you view that the sort of the religiousification of trump Ism.

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<v Speaker 5>Well, Trump is a populist, right, so he's saying that

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<v Speaker 5>there's this big conspiracy against him, against the common man.

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<v Speaker 5>They need to drain the swamp, they need to abolish

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<v Speaker 5>the deep state, all of these things. And this just

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<v Speaker 5>has a hand in hand relationship with pre existing pre

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<v Speaker 5>Trump Evangelical Christian theology. We believe that the world was

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<v Speaker 5>ruled by the prince of this world, Satan. That's something

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<v Speaker 5>that I was raised to believe and is to be

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<v Speaker 5>sold this idea that, oh, all of my political opponents,

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<v Speaker 5>everyone that's against the Trump brand is just a part

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<v Speaker 5>of the deep state, a part of a Satanic conspiracy theory.

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<v Speaker 5>It's the most natural thing in the world. It's the

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<v Speaker 5>easiest thing to possibly see coming if you grew up

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<v Speaker 5>in the evangelical world.

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<v Speaker 6>I think for those of us not in the world,

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<v Speaker 6>it's one of the great puzzles of our age, Like,

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<v Speaker 6>how is it possible that these people who got so

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<v Speaker 6>outraged by Bill Clinton's now almost quaintctions a blowjob could

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<v Speaker 6>embrace this theatrically libertine. I mean the only way he

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<v Speaker 6>describes himself is as immoral, I mean literally playing with

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<v Speaker 6>the ideas of incest and constant sexual immorality. So for

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<v Speaker 6>I think, for us outside, it just seems utterly confounding.

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<v Speaker 6>It just makes no sense. But you're saying, for you,

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<v Speaker 6>it's there's no mystery, it's just obvious. Yeah.

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<v Speaker 5>I think a lot of people from the outside see

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<v Speaker 5>Christianity and religion in general is nothing more than a

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<v Speaker 5>moral framework, and the moral framework of any given religion

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<v Speaker 5>is usually very important and somewhat central. But people from

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<v Speaker 5>the outside looking into something like evangelical as will not

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<v Speaker 5>see the narrative framework, the interpretive framework for just everyday

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<v Speaker 5>life that occurs in these circles. So while yes, evangelicals

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<v Speaker 5>are very puritanical about sex and drugs and to a

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<v Speaker 5>certain extent, alcohol, certainly they don't approve of making sexually

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<v Speaker 5>suggestive comments about your own children, that's for sure. They

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<v Speaker 5>do see a deeply dualistic reality in everything, and when

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<v Speaker 5>someone comes along and says that they represent pure good

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<v Speaker 5>fighting pure evil, that's a pretty strong selling point, especially

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<v Speaker 5>when you are able to hit on points like bureaucracy

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<v Speaker 5>itself is flooded with people who are fundamentally evil, which

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<v Speaker 5>is like a subplot in the evangelical Christian narrative. So

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<v Speaker 5>we really can't get hung up too much on just

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<v Speaker 5>thinking of anything within religion, anything within evangelicalism, as just

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<v Speaker 5>some kind of moral framework for people to follow. We

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<v Speaker 5>have to look at the stories, the myths, the legends

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<v Speaker 5>that they tell themselves in everyday life that they teach

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<v Speaker 5>their children.

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<v Speaker 1>But if someone like Biden had done the same myths

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<v Speaker 1>and said, you know, I'm finding evil, would that have worked.

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<v Speaker 1>It seems to me that it already fits into a

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<v Speaker 1>narrative of right wing.

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<v Speaker 5>It's really hard to say. I do think that Biden

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<v Speaker 5>probably would have had a harder time going against somebody

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<v Speaker 5>who does not have any prior affiliation with the Catholic Church.

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<v Speaker 5>The evangelical vote used to be quite anti Catholic. Now

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<v Speaker 5>it's getting a lot more ecumenical. In order to vote

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<v Speaker 5>for someone like Trump, in order to support people like

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<v Speaker 5>pundits like Matt Walsh and Michael Knowles who are Catholic,

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<v Speaker 5>it's got to become more ecumenical. But I think that

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<v Speaker 5>if you were to put two candidates in opposite opposition

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<v Speaker 5>to each other, all things being equal, except for one

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<v Speaker 5>having more of a Protestant background, like Trump, arguably versus

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<v Speaker 5>Joe Biden, who's a long time Catholic. I would see

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<v Speaker 5>the person with more of a Protestant background probably out.

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<v Speaker 2>On the ecumenical part on gob Smith, that someone like

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<v Speaker 2>Tulci Giebert, someone who belongs to a breakaway Hari Krishna

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<v Speaker 2>sect that believes that this guy Chris Butler is the

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<v Speaker 2>literal word of God on earth and must be obeyed.

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<v Speaker 2>And someone like this running in charge of CIA and

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<v Speaker 2>the US intelligence community. I'm shocked that the evangelical community

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<v Speaker 2>is like fine with it, and it seems to me

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<v Speaker 2>that almost the Great Man is more important than anything.

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<v Speaker 2>I also want to ask how you escaped from that mindset.

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<v Speaker 6>I mean, everything we talked about on this show. I

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<v Speaker 6>was looking at some statistics. Twenty seven percent of evangelical

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<v Speaker 6>Christians believe QAnon is mostly true, highest group by far,

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<v Speaker 6>I think, double any other group. Over sixty percent believe

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<v Speaker 6>that the election was stolen. In twenty twenty, fifty five

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<v Speaker 6>percent believed that there's a deep state that you guys

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<v Speaker 6>are representatives of that is controlling outcome. So that doesn't

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<v Speaker 6>feel like a very practical political project that we just

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<v Speaker 6>have to take fifty five percent of evangelical Christians and

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<v Speaker 6>get them to no longer be evangelical Christians, which we

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<v Speaker 6>don't want to do in and of itself. It's just

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<v Speaker 6>how do you break the conspiracy theory?

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<v Speaker 5>I'd be remiss if I didn't mention that. I don't

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<v Speaker 5>think that when it comes to evangelicals and conspiracy theories,

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<v Speaker 5>that the call is only coming from inside the house

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<v Speaker 5>at this point. I think that the evangelical conspiracy mill,

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<v Speaker 5>the circling the wagons to protect religious identity infrastructure that's

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<v Speaker 5>in place, is the only thing that is producing conspiracy theories.

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<v Speaker 5>I think that the fact that evangelicals have harved a

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<v Speaker 5>path in American society so strongly of working with governments

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<v Speaker 5>ken Ham's Ark encounter, being able to work with local

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<v Speaker 5>governments in Kentucky in order to get taxpayer dollars to

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<v Speaker 5>support his mission of building a Noah's Ark based theme

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<v Speaker 5>park for fundamentalist Christians, his project of getting DVDs that

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<v Speaker 5>talk about creation quote science and sending them to schools

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<v Speaker 5>to be actually used a science curriculum. That path having

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<v Speaker 5>been carved in American society means that kind of morally

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<v Speaker 5>flexible grifters who don't care about religion, they don't care

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<v Speaker 5>about the Gospel or anything like this, can just jump

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<v Speaker 5>directly in that path that's already been carved. They can

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<v Speaker 5>copy it, and then they can also prey on an

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<v Speaker 5>audience that has been psychologically primed to accept conspiracy theories

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<v Speaker 5>when it comes to something like QAnon. I don't think

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<v Speaker 5>that it is the most devout of evangelicals that are

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<v Speaker 5>actually taking that up. I think it's people who identify

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<v Speaker 5>as evangelical, yes, and maybe we're primed to accept things

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<v Speaker 5>like conspiracy theories, But I don't think that it's people

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<v Speaker 5>who are in church super regularly, who are really integrated

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<v Speaker 5>into religious community and this sort of thing, you know,

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<v Speaker 5>strong enmeshment in religious life, that are the strongest believers

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<v Speaker 5>in q If you can indulge me in a little

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<v Speaker 5>bit of analysis of some of the psychological components of

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<v Speaker 5>a person who accepts conspiracy theories, if we look at

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<v Speaker 5>the research that we've seen some psychologists do in the past,

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<v Speaker 5>had to twenty years or so. This is I'm sourcing

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<v Speaker 5>this from American studies scholar Peter Knight. He said that

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<v Speaker 5>psychologists have developed an ever more detailed picture of what

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<v Speaker 5>we call the conspiratorial mind. They found correlations between conspiracy

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<v Speaker 5>thinking and personality traits such as paranoia, narcissism, suspiciousness, and cynicism,

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<v Speaker 5>as well as feelings of alienation it's a really important one. Uncertainty, powerlessness,

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<v Speaker 5>that's a really important one. Anxiety and loss of control

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<v Speaker 5>another important one. If we look at the people who

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<v Speaker 5>attend church and are the most enmeshed in evangelical communities,

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<v Speaker 5>these are not poor lonely people. Actually people who go

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<v Speaker 5>to evangelical church, which more often people that go weekly,

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<v Speaker 5>are actually the folks that tend to have more money

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<v Speaker 5>and more power and are just have more stable lives

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<v Speaker 5>in general. So per Ryan Burge, as one becomes more educated,

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<v Speaker 5>the less likely they are as an evangelical to be

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<v Speaker 5>someone who rarely or seldom or never attends church. Now,

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<v Speaker 5>the same is true of income. The richer you get,

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<v Speaker 5>the more likely you are of being a regularly attending evangelical.

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<v Speaker 5>So I think that we need to consider the idea

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<v Speaker 5>that maybe people who are horror people who are not

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<v Speaker 5>in Meshan religious communities that identify as evangelicals might be

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<v Speaker 5>the people who are most up for grabs for like

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<v Speaker 5>morally flexible grifters who pretend to be evangelicals, people like

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<v Speaker 5>Q to gain power to manipulate people. I think that

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<v Speaker 5>it's probably poor, not particularly and meshed lonely people who

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<v Speaker 5>identify as evangelical, who are actually gravitating toward these conspiracies

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<v Speaker 5>in the most extreme way.

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<v Speaker 3>Let's take a quick break. We'll be right back, Drew.

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<v Speaker 1>I saw your video about becoming an atheist. I thought

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<v Speaker 1>it was very interesting and very well argued. You've become

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<v Speaker 1>an atheist, obviously there was a community that you were

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<v Speaker 1>in before. What is it that you've kept from your

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<v Speaker 1>past religious belief Have you totally broken from those sort

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<v Speaker 1>of viewer? What is it you still keep even if

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<v Speaker 1>it's not part of a specific religion.

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<v Speaker 5>I do think that I've kept a certain amount of

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<v Speaker 5>the Protestant Christian moral framework. I like to think that

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<v Speaker 5>I'm not as prone to conspiracy theories, but I guess

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<v Speaker 5>maybe that's not entirely for the individual to judge. Always,

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<v Speaker 5>I still cite certain teachings of both the Apostle Paul

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<v Speaker 5>and Jesus as not the moral foundations for my kind

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<v Speaker 5>of moral ideology, but the catalysts or the impetus for

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<v Speaker 5>the moral foundations that I do have. So if you

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<v Speaker 5>look at the story of the Good Samaritan, you know

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<v Speaker 5>found in the Gospel of Luke, there's this idea of

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<v Speaker 5>that you should love and support your neighbor, that you

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<v Speaker 5>should show them kindness, you should express altruism to people

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<v Speaker 5>who are not in your in group, and in fact

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<v Speaker 5>that the ability to do this maybe is the truest

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<v Speaker 5>indication of moral righteousness, or at least centeredness. And that

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<v Speaker 5>is something that I think that very parables focused Protestant

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<v Speaker 5>Christians actually are pretty good at teaching their kids a

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<v Speaker 5>lot of the time. I like to think that my

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<v Speaker 5>parents did a good job of teaching me that kind

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<v Speaker 5>of thing. I definitely credit them for that. I don't

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<v Speaker 5>think that people like my parents, Evangelical Christians who are

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<v Speaker 5>very conspiratorial, do a particularly good job of actually acting

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<v Speaker 5>upon the things they've taught their children. I see myself

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<v Speaker 5>as representative of kind of a generation of Evangelicals who

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<v Speaker 5>took to the moral teachings of Jesus, and we ran

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<v Speaker 5>with them so hard that we ran up against the

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<v Speaker 5>church communities that we saw as betraying them. So in

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<v Speaker 5>a way. I think that becoming an atheist morally speaking,

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<v Speaker 5>was one of the most Christian decisions I have ever made.

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<v Speaker 5>I was taught about discernment, about moral purity, and in

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<v Speaker 5>order to abide by what I thought was right, both

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<v Speaker 5>morally and philosophically and scientifically, I had to get out

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<v Speaker 5>of the church community and be something else.

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<v Speaker 2>Was there a damascene moment or cascade of events where

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<v Speaker 2>you woke up one morning and like, yeah, I don't

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<v Speaker 2>believe anymore.

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<v Speaker 5>I describe my exodus from Christianity as a set of

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<v Speaker 5>dominoes falling, and the first domino fell, and then after

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<v Speaker 5>or maybe years, another domino fell, and with every domino

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<v Speaker 5>there's an acceleration of these dominoes falling, and eventually, within

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<v Speaker 5>a period of just a few months, which was right

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<v Speaker 5>around the time when I was graduating from college, most

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<v Speaker 5>of the dominoes started to fall. So it started with

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<v Speaker 5>me really questioning the creation narrative that I was taught,

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<v Speaker 5>and then eventually going into grad school and studying human sexuality.

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<v Speaker 5>It was the moral narrative that homosexuality was an abomination,

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<v Speaker 5>even though, as far as I could tell, trying to

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<v Speaker 5>suppress someone's sexual orientation is actually extremely harmful for them.

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<v Speaker 5>And eventually, you know, that led me to just fundamentally

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<v Speaker 5>questioning the nature of God in existence and of the supernatural.

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<v Speaker 5>And I got to the point again over a matter

0:13:47.559 --> 0:13:52.840
<v Speaker 5>of years of slow deliberation and contemplation into a period

0:13:52.960 --> 0:13:55.680
<v Speaker 5>of a few months, I would say about four months

0:13:55.720 --> 0:14:01.679
<v Speaker 5>of really extremely intense philosophical moral delay liberation that led

0:14:01.720 --> 0:14:05.120
<v Speaker 5>me out of identifying as a Christian. The silver lining

0:14:05.240 --> 0:14:08.520
<v Speaker 5>to the awful experience was that I didn't feel bad

0:14:08.640 --> 0:14:11.640
<v Speaker 5>about finally reading all of the educational books that I

0:14:11.679 --> 0:14:15.080
<v Speaker 5>knew existed but I thought were wrong somehow. So me

0:14:15.160 --> 0:14:17.320
<v Speaker 5>actually being able to read something like the Origin of

0:14:17.320 --> 0:14:20.640
<v Speaker 5>the Species rather than just hearing about it was an

0:14:20.640 --> 0:14:24.960
<v Speaker 5>ecstatic experience for me. But there is only so much

0:14:25.400 --> 0:14:30.800
<v Speaker 5>reading of old, stuffy science books that can distract you

0:14:31.000 --> 0:14:36.200
<v Speaker 5>from social suicide. It was nearly complete social suicide in

0:14:36.240 --> 0:14:38.640
<v Speaker 5>a lot of ways. The reason I started my YouTube

0:14:38.720 --> 0:14:41.480
<v Speaker 5>channel was so that I could vent about all of

0:14:41.480 --> 0:14:44.000
<v Speaker 5>the ideas that were going on in my head. But

0:14:44.680 --> 0:14:46.720
<v Speaker 5>I just didn't have anybody to speak to in real

0:14:46.720 --> 0:14:49.520
<v Speaker 5>life about this. My community around me was all evangelical,

0:14:49.560 --> 0:14:51.520
<v Speaker 5>so I had to go online to talk about it,

0:14:51.840 --> 0:14:56.240
<v Speaker 5>and through that venture things absolutely have gotten better. But

0:14:56.520 --> 0:15:00.000
<v Speaker 5>leaving evangelical circles is, especially when you're going to become

0:15:00.320 --> 0:15:04.160
<v Speaker 5>an atheist, is extremely difficult. It sucks for sure.

0:15:05.000 --> 0:15:09.280
<v Speaker 2>There's a parallel in the intelligence community. So historically, some

0:15:09.320 --> 0:15:13.160
<v Speaker 2>of our best agents, people who've spied for SAA were

0:15:13.480 --> 0:15:17.000
<v Speaker 2>true believers in their own systems or their own ideologies

0:15:17.520 --> 0:15:21.240
<v Speaker 2>and the union. They believed in communism. They were some

0:15:21.280 --> 0:15:25.800
<v Speaker 2>of the stars, the best and brightest, and then, almost

0:15:25.840 --> 0:15:29.720
<v Speaker 2>mirroring your own set of experiences, they realized that they

0:15:29.800 --> 0:15:33.360
<v Speaker 2>had been either been had or that try as they might,

0:15:33.640 --> 0:15:37.560
<v Speaker 2>they simply couldn't believe the force of logic and events

0:15:37.560 --> 0:15:41.200
<v Speaker 2>and what they saw led them to break at least internally.

0:15:41.720 --> 0:15:45.360
<v Speaker 2>But they couldn't open a YouTube channel to tell the truth. Instead,

0:15:45.440 --> 0:15:48.520
<v Speaker 2>they would look up someone like John and say, I

0:15:48.600 --> 0:15:50.720
<v Speaker 2>just can't live with myself. I need someone to talk

0:15:50.800 --> 0:15:53.280
<v Speaker 2>to I need to say what I really think, And

0:15:53.320 --> 0:15:55.359
<v Speaker 2>then that flipped off into espionage.

0:15:55.640 --> 0:15:55.920
<v Speaker 3>Yeah.

0:15:56.080 --> 0:16:00.440
<v Speaker 5>I started my channel as a way to help myself

0:16:00.720 --> 0:16:03.800
<v Speaker 5>to vent when I was in a really difficult social situation,

0:16:04.480 --> 0:16:07.000
<v Speaker 5>but eventually the channel became a way to try to

0:16:07.000 --> 0:16:10.280
<v Speaker 5>help other people. I started getting a lot of messages

0:16:10.640 --> 0:16:15.440
<v Speaker 5>a few months in that said things like I'm desperately alone,

0:16:16.120 --> 0:16:20.320
<v Speaker 5>no one supports me. I've never heard anyone say the

0:16:20.360 --> 0:16:26.040
<v Speaker 5>things that you're saying without being heavily criticized or punished, essentially,

0:16:26.600 --> 0:16:28.720
<v Speaker 5>And I just want you to know how therapeutic it

0:16:28.760 --> 0:16:31.680
<v Speaker 5>is for me to know that someone like you even

0:16:31.760 --> 0:16:35.080
<v Speaker 5>exists at all. And these people, these are Americans, people

0:16:35.200 --> 0:16:38.560
<v Speaker 5>in a country with freedom of religion, telling me that

0:16:38.720 --> 0:16:43.040
<v Speaker 5>what I'm saying sounds like something that has been horribly

0:16:43.080 --> 0:16:47.360
<v Speaker 5>suppressed and that you would suffer horrible consequences for saying. Eventually,

0:16:47.440 --> 0:16:49.600
<v Speaker 5>I even started getting some messages where people were saying

0:16:49.640 --> 0:16:53.640
<v Speaker 5>that just consuming my content and knowing that someone like

0:16:53.680 --> 0:16:57.640
<v Speaker 5>me existed helped the person decide against ending their lives.

0:16:58.240 --> 0:17:02.040
<v Speaker 5>And it's it's a honestly, it's a relatable experience.

0:17:02.120 --> 0:17:02.280
<v Speaker 2>You know.

0:17:02.320 --> 0:17:04.880
<v Speaker 5>When I opened that up and read it, I wasn't

0:17:04.920 --> 0:17:08.280
<v Speaker 5>actually very shocked that someone would say that. I was

0:17:08.320 --> 0:17:12.000
<v Speaker 5>maybe surprised that my little YouTube videos made that kind

0:17:12.040 --> 0:17:14.240
<v Speaker 5>of an impact, but I wasn't surprised the person was

0:17:14.280 --> 0:17:16.200
<v Speaker 5>going through that not at all as.

0:17:16.080 --> 0:17:19.280
<v Speaker 2>A CIA off. So one of the most moving episodes

0:17:19.320 --> 0:17:22.440
<v Speaker 2>for me was in the third world country. I'm sitting

0:17:22.480 --> 0:17:24.520
<v Speaker 2>at a bar. I have gotten to know this North

0:17:24.600 --> 0:17:28.080
<v Speaker 2>Korean and he's had his third drink and we're building

0:17:28.119 --> 0:17:31.560
<v Speaker 2>a genuine friendship and he like pulps hard and he

0:17:31.640 --> 0:17:33.760
<v Speaker 2>looks at me. He looks, looks over both of his

0:17:33.800 --> 0:17:37.800
<v Speaker 2>shoulders and he says, I don't really love the great leader.

0:17:38.200 --> 0:17:40.639
<v Speaker 2>And it was like what he said is a death

0:17:40.680 --> 0:17:44.560
<v Speaker 2>sentence if he'd sent this to his mother, anybody he loved.

0:17:44.800 --> 0:17:48.080
<v Speaker 2>And yet sitting across from someone, it was like, I

0:17:48.119 --> 0:17:51.400
<v Speaker 2>can say this, I'm gonna I'm safe here, And it

0:17:51.440 --> 0:17:55.960
<v Speaker 2>was like extraordinarily difficult and dangerous for him to even

0:17:56.240 --> 0:17:57.520
<v Speaker 2>entertain this idea.

0:17:57.800 --> 0:17:59.399
<v Speaker 3>And because you were drunk, you gave him up.

0:18:00.920 --> 0:18:06.119
<v Speaker 6>Yeah, and demon in the sport. But that was something

0:18:06.200 --> 0:18:10.240
<v Speaker 6>I experienced in Iraq, talking to Iraqis who knew in

0:18:10.280 --> 0:18:13.400
<v Speaker 6>their minds they always hated Saddam. Often they would have

0:18:13.480 --> 0:18:16.360
<v Speaker 6>people in their life they could whisper too, but only

0:18:16.400 --> 0:18:21.040
<v Speaker 6>a small number. But still confronting the post Saddam world

0:18:21.160 --> 0:18:24.920
<v Speaker 6>was really disorienting and figuring out how to talk about

0:18:25.359 --> 0:18:27.840
<v Speaker 6>this kind of defining structure of their lives. I mean,

0:18:27.880 --> 0:18:31.000
<v Speaker 6>I remember I was in Baghdad the day Saddam was caught,

0:18:31.040 --> 0:18:33.440
<v Speaker 6>and then if you remember, they had those videos of

0:18:33.520 --> 0:18:36.160
<v Speaker 6>him looking all disheveled and poking around in his mouth.

0:18:36.200 --> 0:18:38.399
<v Speaker 6>I think that was a huge mistake for the US

0:18:38.480 --> 0:18:41.480
<v Speaker 6>to release those videos because it really I think it

0:18:41.640 --> 0:18:45.199
<v Speaker 6>humiliated iraqis. Like I remember sitting with my translator and

0:18:45.320 --> 0:18:49.000
<v Speaker 6>him just sharing like I hated him, but I had

0:18:49.040 --> 0:18:52.080
<v Speaker 6>a lot of pride that I'm from his country. That

0:18:52.320 --> 0:18:54.840
<v Speaker 6>the core narrative of my life was that this all

0:18:54.920 --> 0:18:59.359
<v Speaker 6>powerful genius with superpowers, like we believed on some level

0:18:59.359 --> 0:19:01.600
<v Speaker 6>that he could see you through the TV and knew

0:19:01.600 --> 0:19:04.560
<v Speaker 6>what you were thinking. And to see him that he's

0:19:04.680 --> 0:19:08.600
<v Speaker 6>just this old foolish man who's being pushed around and humiliated,

0:19:08.680 --> 0:19:13.360
<v Speaker 6>that was unbearable. Even though he hated this guy hated Saddam.

0:19:13.840 --> 0:19:17.840
<v Speaker 6>It sure feels like a more muscular evangelicalism is on

0:19:17.840 --> 0:19:22.040
<v Speaker 6>the upswing right now, and that conspiracy theory belief is

0:19:22.080 --> 0:19:24.960
<v Speaker 6>on the upswing right now. Weirdly, the thing you said

0:19:25.000 --> 0:19:30.200
<v Speaker 6>about how it's lonely isolated folks, it's actually somewhat optimistic

0:19:30.240 --> 0:19:33.159
<v Speaker 6>in that maybe that's an avenue that if people have

0:19:33.200 --> 0:19:36.080
<v Speaker 6>more connection more and again, I don't think we have

0:19:36.080 --> 0:19:38.480
<v Speaker 6>an agenda. We want people to have a different religion,

0:19:39.040 --> 0:19:42.440
<v Speaker 6>but we're not for conspiracy theories like we see them

0:19:42.440 --> 0:19:46.000
<v Speaker 6>as a corrosive part of our political system, and if

0:19:46.080 --> 0:19:48.200
<v Speaker 6>fewer people believe to them, it feels like it would

0:19:48.200 --> 0:19:51.080
<v Speaker 6>be better. So are there things we can do other

0:19:51.160 --> 0:19:53.720
<v Speaker 6>than having a kind of podcast where we mock each

0:19:53.720 --> 0:19:56.439
<v Speaker 6>other a lot and occasionally talk about conspiracy theories.

0:19:56.640 --> 0:20:00.680
<v Speaker 5>From my perspective, a thing that combats radicalization, whether it's

0:20:00.800 --> 0:20:06.760
<v Speaker 5>ideological or believing in conspiracy theories, whatever, is mostly human connection.

0:20:07.640 --> 0:20:11.760
<v Speaker 5>It's a bit counterintuitive to say, but the evangelicals that

0:20:11.840 --> 0:20:15.720
<v Speaker 5>I think are peddling conspiracy theories the most are the

0:20:15.800 --> 0:20:18.240
<v Speaker 5>people who are actually not very involved in the kind

0:20:18.240 --> 0:20:20.520
<v Speaker 5>of religious community in real life. They're just spending time

0:20:20.560 --> 0:20:24.000
<v Speaker 5>in online circles and trying to defend their identities while

0:20:24.040 --> 0:20:28.040
<v Speaker 5>being extremely lonely and cut off from anyone through waxing

0:20:28.119 --> 0:20:31.960
<v Speaker 5>poetic about conspiracy theories on four Chan or something like this.

0:20:32.680 --> 0:20:34.119
<v Speaker 5>I think it'd be better for if those people just

0:20:34.200 --> 0:20:36.639
<v Speaker 5>went to church. To be honest, as an atheist, I

0:20:36.720 --> 0:20:41.480
<v Speaker 5>don't agree with the epistemology within evangelical church or in

0:20:41.520 --> 0:20:45.920
<v Speaker 5>any kind of tradition that affirms supernaturalist ideas. But I think,

0:20:45.960 --> 0:20:49.480
<v Speaker 5>just on a practical level, if people are integrated into

0:20:49.480 --> 0:20:52.080
<v Speaker 5>communities in real life more often than I think that

0:20:52.119 --> 0:20:56.400
<v Speaker 5>the underlying factors that predispose you to conspiracy belief start

0:20:56.440 --> 0:20:59.760
<v Speaker 5>to be eroded away. If people are not in their basements,

0:20:59.880 --> 0:21:03.159
<v Speaker 5>or they're den or something, or on their phones just

0:21:03.480 --> 0:21:06.560
<v Speaker 5>peddling conspiracy theories just to feel something. If instead they're

0:21:06.600 --> 0:21:09.480
<v Speaker 5>in the pew and they're singing about something that makes

0:21:09.520 --> 0:21:12.480
<v Speaker 5>them happy and hanging out with people who like them,

0:21:12.640 --> 0:21:14.600
<v Speaker 5>I think they're less of a danger to people like me.

0:21:15.240 --> 0:21:17.400
<v Speaker 6>You've talked to me about it, I know a bit.

0:21:17.440 --> 0:21:20.159
<v Speaker 6>But what is it like with your family now, Like

0:21:20.240 --> 0:21:22.280
<v Speaker 6>they still have the same beliefs right.

0:21:22.400 --> 0:21:26.560
<v Speaker 5>To a certain degree, My family has the same beliefs.

0:21:26.880 --> 0:21:30.080
<v Speaker 5>My parents raise me independent fundamental Baptist, although they go

0:21:30.119 --> 0:21:34.520
<v Speaker 5>to a Southern Baptist church now, which is really similar.

0:21:34.760 --> 0:21:37.720
<v Speaker 5>But they're not white as dogmatic about kind of the

0:21:37.840 --> 0:21:42.560
<v Speaker 5>literalist younger creationism bit. They're a little bit more interested

0:21:42.600 --> 0:21:47.280
<v Speaker 5>in integrating into American society than fundamentalists, who are basically separatists.

0:21:47.840 --> 0:21:52.200
<v Speaker 5>But through the influence of alternative medicine and anti vax

0:21:52.320 --> 0:21:56.920
<v Speaker 5>conspiracy theories. Some people in my immediate family, on my side,

0:21:56.960 --> 0:21:59.680
<v Speaker 5>not on my wife's side, are anti vaxxers who believe

0:21:59.680 --> 0:22:02.919
<v Speaker 5>in re incarnation. They believe in chakras.

0:22:02.560 --> 0:22:04.399
<v Speaker 3>As fundamentalist Christians well.

0:22:04.280 --> 0:22:08.120
<v Speaker 5>As Evangelical Christians sevangelical Christians. The funny thing is that

0:22:08.200 --> 0:22:11.560
<v Speaker 5>I think because of the priming to accept pseudoscience, they

0:22:11.600 --> 0:22:15.800
<v Speaker 5>actually see things like reincarnation and the chakras and essential

0:22:15.800 --> 0:22:20.480
<v Speaker 5>oils and quantum mysticism as all having a scientific basis,

0:22:20.480 --> 0:22:23.720
<v Speaker 5>so they're not in conflict with Christianity. This is how

0:22:23.760 --> 0:22:26.560
<v Speaker 5>God made the world. He made us having a root

0:22:26.640 --> 0:22:29.679
<v Speaker 5>chakra and the heart chakra and things like this. But

0:22:30.280 --> 0:22:33.720
<v Speaker 5>if you want to receive salvation, the plan is basically

0:22:33.720 --> 0:22:35.800
<v Speaker 5>the same that I grew up with, and the moral

0:22:35.880 --> 0:22:38.120
<v Speaker 5>values that I grew up with are basically the same

0:22:38.160 --> 0:22:40.560
<v Speaker 5>for them as well as the whole We need to

0:22:40.680 --> 0:22:42.520
<v Speaker 5>drain the swamp spiritually speak.

0:22:42.720 --> 0:22:45.040
<v Speaker 1>Since you've moved away from and you become an atheist,

0:22:45.200 --> 0:22:48.200
<v Speaker 1>and you said earlier if following the values is not enough,

0:22:48.240 --> 0:22:50.200
<v Speaker 1>you're going to go to hell. How do you deal

0:22:50.280 --> 0:22:52.159
<v Speaker 1>when you deal with your family, who obviously loves you,

0:22:52.200 --> 0:22:53.960
<v Speaker 1>that they think you're going to hell? Or you would

0:22:53.960 --> 0:22:54.640
<v Speaker 1>think you're going to.

0:22:54.600 --> 0:22:57.480
<v Speaker 5>Hell, I should say. The first thing that I was

0:22:57.520 --> 0:23:00.520
<v Speaker 5>concerned about when I came out to my family as

0:23:00.520 --> 0:23:03.520
<v Speaker 5>an atheist was that my parents were going to think

0:23:03.560 --> 0:23:06.760
<v Speaker 5>I was going to Hell. And I couldn't imagine personally

0:23:07.040 --> 0:23:10.639
<v Speaker 5>having a family member, especially a child, that I thought

0:23:10.720 --> 0:23:12.639
<v Speaker 5>was going to burn in hell for all eternity. We

0:23:12.760 --> 0:23:16.240
<v Speaker 5>believed in a literal lake of fire. Its pretty gnarly stuff,

0:23:16.520 --> 0:23:19.040
<v Speaker 5>and so I didn't want to burden them with that.

0:23:19.240 --> 0:23:21.479
<v Speaker 5>Even if I didn't think that it was true, they

0:23:21.480 --> 0:23:24.240
<v Speaker 5>would think it's true, and that's enough. When I came

0:23:24.240 --> 0:23:27.280
<v Speaker 5>out to them, I asked them straight away. I was like, guys,

0:23:27.280 --> 0:23:29.200
<v Speaker 5>I'm an atheist. Do you think I'm going to Hell?

0:23:29.600 --> 0:23:32.960
<v Speaker 5>And they pretty immediately said no. Because there is this

0:23:33.080 --> 0:23:37.040
<v Speaker 5>doctrine within a subset of evangelic Christians of Once Saved,

0:23:37.080 --> 0:23:39.560
<v Speaker 5>Always Saved a lot of people say that if you

0:23:39.640 --> 0:23:42.960
<v Speaker 5>ever become an atheist or another religion when you were

0:23:42.960 --> 0:23:45.760
<v Speaker 5>a practicing Christian, then you never really were a true Christian.

0:23:46.400 --> 0:23:50.119
<v Speaker 5>But my family could not accept the idea that I

0:23:50.160 --> 0:23:52.359
<v Speaker 5>was never a true Christian. They raised me to be

0:23:52.400 --> 0:23:55.400
<v Speaker 5>a Christian. They saw me act on my Christian values.

0:23:55.640 --> 0:23:57.760
<v Speaker 5>They saw the evidence of the fruits of the spirit

0:23:57.840 --> 0:24:01.639
<v Speaker 5>in me, and their faith in my faith could not

0:24:01.720 --> 0:24:05.080
<v Speaker 5>be shaken, So that actually did smooth things over a bit.

0:24:05.359 --> 0:24:06.560
<v Speaker 1>But you think you're going to hell.

0:24:06.840 --> 0:24:08.720
<v Speaker 5>I think I'm going to hell. They don't think I'm

0:24:08.720 --> 0:24:09.280
<v Speaker 5>going to hell.

0:24:09.640 --> 0:24:12.240
<v Speaker 6>And that's how you don't believe in hell, which makes

0:24:12.280 --> 0:24:13.240
<v Speaker 6>it a little easier.

0:24:13.320 --> 0:24:15.439
<v Speaker 2>But I've got good news for you, guys. If you

0:24:15.520 --> 0:24:17.840
<v Speaker 2>go seek, they don't believe that you're going to go

0:24:17.880 --> 0:24:19.239
<v Speaker 2>to hell. If you live a good life, if you're

0:24:19.240 --> 0:24:21.840
<v Speaker 2>a good Christian, a good Jew, a good Muslim, a

0:24:21.880 --> 0:24:23.800
<v Speaker 2>good Hindu, you're gonna make it.

0:24:24.600 --> 0:24:26.840
<v Speaker 1>Hold on just a second, Well we take a quick break.

0:24:34.200 --> 0:24:37.639
<v Speaker 6>We've been talking about the connection between conspiracy theories and

0:24:37.720 --> 0:24:42.399
<v Speaker 6>evangelical Certain evangelical faith almost get an organic phenomenon. But

0:24:42.680 --> 0:24:48.400
<v Speaker 6>to what extent is this industrialized? You talked about morally questionable,

0:24:48.960 --> 0:24:51.800
<v Speaker 6>morally flexible grifters. If what we wanted to do is

0:24:51.840 --> 0:24:54.639
<v Speaker 6>make a lot of money, there's a really clear path

0:24:54.800 --> 0:24:57.239
<v Speaker 6>to spout these theories. So how organized is this? How

0:24:57.280 --> 0:25:00.200
<v Speaker 6>much dare I say, how much of a real conspira

0:25:00.720 --> 0:25:05.040
<v Speaker 6>is the conspiracy theory pedaling to evangelical audiences.

0:25:05.480 --> 0:25:08.320
<v Speaker 5>Let's talk about someone who I'm sure you guys have

0:25:08.560 --> 0:25:11.280
<v Speaker 5>spoken about more times than you would like. Marjorie Taylor Green.

0:25:11.760 --> 0:25:15.440
<v Speaker 5>Marjorie Taylor Green obviously Jewish space laser's lady, right.

0:25:15.440 --> 0:25:17.400
<v Speaker 3>Yeah, she We looked into it.

0:25:17.400 --> 0:25:20.760
<v Speaker 6>It seems unlikely that there are Jewish space lazers. It

0:25:20.760 --> 0:25:22.800
<v Speaker 6>also seems impractical, just so you know.

0:25:23.960 --> 0:25:29.320
<v Speaker 5>Yeah, but Marjorie Taylor Green was raised Catholic, but around

0:25:29.359 --> 0:25:32.280
<v Speaker 5>the time she started running for public office, she started

0:25:32.280 --> 0:25:36.520
<v Speaker 5>getting involved in an evangelical community called North Point Church.

0:25:36.800 --> 0:25:40.359
<v Speaker 5>It's a non denominational megachurch in northern Atlanta, I believe,

0:25:41.040 --> 0:25:44.600
<v Speaker 5>and she was publicly baptized there. She started getting integrated

0:25:44.600 --> 0:25:50.480
<v Speaker 5>into that church. And while her brand, while her own

0:25:51.080 --> 0:25:56.360
<v Speaker 5>autobiographical blurbs about herself make it sound like she's extremely

0:25:56.480 --> 0:26:01.159
<v Speaker 5>heavily involved in North Point in religious community, in real life,

0:26:01.600 --> 0:26:03.320
<v Speaker 5>I'm not so sure that's the case. So I came

0:26:03.359 --> 0:26:07.119
<v Speaker 5>across this really great article from Elena plot calabro And

0:26:07.160 --> 0:26:10.960
<v Speaker 5>that was published in the Atlantic, and she says that

0:26:11.320 --> 0:26:15.240
<v Speaker 5>Green's involvement per a source that Elena spoke to in

0:26:15.280 --> 0:26:19.399
<v Speaker 5>north Point Church, her involvement tapered off after several years

0:26:20.040 --> 0:26:24.520
<v Speaker 5>and Elena also noted that Brad Raffensberger, the Georgia Secretary

0:26:24.520 --> 0:26:27.960
<v Speaker 5>of State who defied Donald Trump, he's very long been

0:26:28.000 --> 0:26:32.359
<v Speaker 5>involved with North Point, and apparently no one ever really

0:26:32.400 --> 0:26:36.119
<v Speaker 5>asks about him. So this guy who's strongly integrated into

0:26:36.520 --> 0:26:42.040
<v Speaker 5>this evangelical community is someone who I most certainly remiss

0:26:42.040 --> 0:26:45.000
<v Speaker 5>a little bit for partisan reasons saying this about a

0:26:45.040 --> 0:26:47.200
<v Speaker 5>strong Republican, But he seems like a guy with a

0:26:47.240 --> 0:26:50.720
<v Speaker 5>pretty stable moral center, with real principles, who's willing to

0:26:50.760 --> 0:26:55.879
<v Speaker 5>stand up against basically attempted fascism, Whereas Marjorie Taylor Green

0:26:56.000 --> 0:26:59.720
<v Speaker 5>gets involved in religious communities from the outside in order

0:26:59.760 --> 0:27:04.920
<v Speaker 5>to gain a base that is psychologically primed to accept

0:27:04.920 --> 0:27:07.840
<v Speaker 5>the kind of bullshit that she spews for cash.

0:27:07.920 --> 0:27:10.439
<v Speaker 6>Although also I think the human brain can allow you

0:27:11.160 --> 0:27:15.440
<v Speaker 6>to not confront these obvious contradictions inside your head. I've

0:27:15.440 --> 0:27:18.600
<v Speaker 6>met enough people to feel like she has some stories

0:27:18.640 --> 0:27:21.000
<v Speaker 6>she tells herself where she's the hero and it's not

0:27:21.119 --> 0:27:24.159
<v Speaker 6>a contradiction, and she really believes something, and it's just

0:27:24.240 --> 0:27:26.120
<v Speaker 6>quite malleable what she believes.

0:27:26.320 --> 0:27:29.040
<v Speaker 5>I actually have another example that I think is interesting. Here,

0:27:29.480 --> 0:27:33.280
<v Speaker 5>are you guys familiar with this hundant that works for

0:27:33.400 --> 0:27:38.080
<v Speaker 5>the Blaze Media named alib Stucky. Sure, Okay, imagine a

0:27:38.119 --> 0:27:42.120
<v Speaker 5>thirty one year old, very blonde, very white woman who

0:27:42.240 --> 0:27:46.080
<v Speaker 5>was raised Southern Baptist and now works for the Blaze Media. Okay,

0:27:46.119 --> 0:27:49.159
<v Speaker 5>it's very generic image, right, that is alib Stucky.

0:27:49.200 --> 0:27:49.639
<v Speaker 3>You got it.

0:27:50.240 --> 0:27:54.960
<v Speaker 5>Alib Stucky mostly promotes conspiracy theories that are very Christian

0:27:55.000 --> 0:28:00.000
<v Speaker 5>identitarian focused on her show Relatable Again, produced by The Blaze.

0:28:00.640 --> 0:28:02.879
<v Speaker 5>It's pretty clear to me a side note here that

0:28:03.480 --> 0:28:07.160
<v Speaker 5>her viewership would not actually make enough money to support

0:28:07.400 --> 0:28:09.760
<v Speaker 5>the kind of infrastructure that she has were it not

0:28:10.000 --> 0:28:14.280
<v Speaker 5>for Glenn Beck's massive connections. So there's obviously serious funding

0:28:14.760 --> 0:28:17.800
<v Speaker 5>behind this show. I do better than alib Stucky, and

0:28:17.800 --> 0:28:20.480
<v Speaker 5>I am not wealthy like she is. But Ali grew

0:28:20.600 --> 0:28:24.320
<v Speaker 5>up in Prestonwood Baptist Church, which is actually a church

0:28:24.359 --> 0:28:27.800
<v Speaker 5>in Plano, Texas, where I know multiple people who go

0:28:27.920 --> 0:28:31.160
<v Speaker 5>every week. I have an inn at this church. Essentially,

0:28:31.160 --> 0:28:33.240
<v Speaker 5>I've been to this church, I've met the pastor, I

0:28:33.280 --> 0:28:35.640
<v Speaker 5>know people who are there all the time. When I

0:28:35.760 --> 0:28:38.920
<v Speaker 5>go visit family, people from the church are at their

0:28:38.960 --> 0:28:42.160
<v Speaker 5>house hanging out. Sometimes I happen to know from those

0:28:42.200 --> 0:28:45.480
<v Speaker 5>people that Alibi Stucky does not actually attend that church.

0:28:45.960 --> 0:28:49.200
<v Speaker 5>She goes for Christmas and Easter and basically acts like

0:28:49.400 --> 0:28:53.360
<v Speaker 5>a Baptist would say, like a good Catholic. Disparagingly here,

0:28:54.040 --> 0:28:58.320
<v Speaker 5>but in September of this year, twenty twenty four, Ali

0:28:58.440 --> 0:29:03.080
<v Speaker 5>was able to host a conference for four thousand attendees

0:29:03.200 --> 0:29:06.080
<v Speaker 5>off of her YouTube channel that's much smaller than mine

0:29:06.560 --> 0:29:10.720
<v Speaker 5>at Preston Wood Baptist Church. She was able to use

0:29:10.840 --> 0:29:16.640
<v Speaker 5>the literal physical infrastructure that exists in the evangelical community

0:29:16.960 --> 0:29:21.800
<v Speaker 5>to peddle right wing conspiracy theories and enrich herself even

0:29:21.880 --> 0:29:25.040
<v Speaker 5>though she's not actually integrated into these communities very well.

0:29:25.440 --> 0:29:29.600
<v Speaker 5>And unfortunately people at Preston Wood kind of let it happen.

0:29:30.080 --> 0:29:32.960
<v Speaker 6>I mean, you could obviously see the shared interest, and

0:29:33.280 --> 0:29:35.880
<v Speaker 6>it sounds like there may be some third party that

0:29:35.920 --> 0:29:39.040
<v Speaker 6>we don't know that's funding this and making this possible.

0:29:39.240 --> 0:29:41.040
<v Speaker 5>I would say, I know about it. It's mostly the

0:29:41.040 --> 0:29:44.840
<v Speaker 5>Wilkes brothers, but it's mostly Ferris Wilkes, actually the co

0:29:44.920 --> 0:29:47.040
<v Speaker 5>founder of The Daily Wire. But that's a bit of

0:29:47.040 --> 0:29:51.000
<v Speaker 5>an aside. Obviously, legacy media does have a big role here.

0:29:51.040 --> 0:29:53.480
<v Speaker 5>If we look at things like Fox News and the

0:29:54.600 --> 0:29:59.160
<v Speaker 5>want to be future of American conservative TV news Max

0:29:59.240 --> 0:30:02.120
<v Speaker 5>and Oan and things like this. That plays a role.

0:30:02.640 --> 0:30:06.120
<v Speaker 5>But I actually think that new media is probably a

0:30:06.120 --> 0:30:08.520
<v Speaker 5>bigger part of this than something like Fox News. We

0:30:08.560 --> 0:30:11.400
<v Speaker 5>have to realize that the Daily Wire, which is this

0:30:11.560 --> 0:30:15.400
<v Speaker 5>conservative media group, actually as far as I know, has

0:30:15.440 --> 0:30:18.720
<v Speaker 5>a larger viewer base than CNN. It has a larger

0:30:18.800 --> 0:30:22.000
<v Speaker 5>viewer base than Fox News. And that's just this one

0:30:22.160 --> 0:30:26.040
<v Speaker 5>media group with basically a handful of influencers who create

0:30:26.680 --> 0:30:30.640
<v Speaker 5>you know, new media, create tiktoks, create YouTube videos, create podcasts,

0:30:30.720 --> 0:30:34.480
<v Speaker 5>this sort of thing. But there are there's a whole litany.

0:30:34.480 --> 0:30:39.560
<v Speaker 5>There are dozens hundreds thousands of essentially brand new, totally

0:30:39.640 --> 0:30:43.800
<v Speaker 5>unconnected political pundits for the right that are able to

0:30:43.920 --> 0:30:50.680
<v Speaker 5>receive money from similar sources to something like the Daily Wire. Yeah, Russians,

0:30:50.720 --> 0:30:54.960
<v Speaker 5>so like Timpoole, this very popular new media, really big

0:30:55.040 --> 0:30:58.280
<v Speaker 5>name conservative podcaster, was revealed to have been receiving something

0:30:58.320 --> 0:31:01.320
<v Speaker 5>like four hundred thousand dollars a month from the Russian state.

0:31:01.760 --> 0:31:04.200
<v Speaker 5>And he's not the only one. It seems like Dave Rubin,

0:31:04.320 --> 0:31:06.320
<v Speaker 5>who has worked with the Daily Wire but isn't a

0:31:06.320 --> 0:31:10.120
<v Speaker 5>part of the Daily Wire, also was receiving money regularly Osco.

0:31:10.640 --> 0:31:12.600
<v Speaker 3>We'll do it for half that. I'm just saying, I

0:31:12.760 --> 0:31:14.680
<v Speaker 3>swear Moscow if you're listening.

0:31:14.800 --> 0:31:17.400
<v Speaker 5>And I think that if we consider the fact that

0:31:17.480 --> 0:31:20.960
<v Speaker 5>new media might be driving this, maybe even more so

0:31:21.080 --> 0:31:24.080
<v Speaker 5>than legacy media, we have to consider what happened when

0:31:24.080 --> 0:31:26.840
<v Speaker 5>the printing press and the Protestant Revolution went hand in hand.

0:31:27.000 --> 0:31:30.120
<v Speaker 5>There was a much more free market approach to religiosity,

0:31:30.200 --> 0:31:33.840
<v Speaker 5>to ideology, and the things that won out, at least

0:31:33.840 --> 0:31:39.160
<v Speaker 5>in the short term, were inflammatory ideas. It was moral panics,

0:31:39.280 --> 0:31:42.400
<v Speaker 5>things that drove people to burn witches. The second most

0:31:42.400 --> 0:31:45.600
<v Speaker 5>printed book as far as I know, after the Bible,

0:31:45.640 --> 0:31:48.560
<v Speaker 5>after the printing press was invented, was actually the I

0:31:48.560 --> 0:31:51.520
<v Speaker 5>think it's called the Malice Malificarum, which is basically a

0:31:51.520 --> 0:31:54.880
<v Speaker 5>witch hunting and burning book. So I think what we're

0:31:54.920 --> 0:31:57.480
<v Speaker 5>seeing now is a resurgence of what we might have

0:31:57.560 --> 0:32:00.680
<v Speaker 5>called the Satanic panic back in the nineteen eighties, where

0:32:00.960 --> 0:32:03.880
<v Speaker 5>there are a ton of new voices who are all

0:32:03.920 --> 0:32:07.680
<v Speaker 5>competing in this extremely free market, in this kind of

0:32:07.760 --> 0:32:12.160
<v Speaker 5>hyper capitalist ecosystem on YouTube and TikTok and Instagram and

0:32:12.200 --> 0:32:15.720
<v Speaker 5>things like this, and they're all vying for the spotlight,

0:32:16.200 --> 0:32:18.760
<v Speaker 5>which means that, Okay, we have to go with what

0:32:18.840 --> 0:32:21.320
<v Speaker 5>works if we want to keep our careers. What works

0:32:21.840 --> 0:32:25.320
<v Speaker 5>moral panic, inflammatory rhetoric. I see it in my own audience.

0:32:25.360 --> 0:32:29.840
<v Speaker 5>When I have an inflammatory video where I am shitting

0:32:29.920 --> 0:32:32.800
<v Speaker 5>on someone's ideas, even in the way that I think

0:32:32.960 --> 0:32:37.400
<v Speaker 5>is not particularly overly inflammatory, I see that my audience

0:32:37.440 --> 0:32:40.240
<v Speaker 5>responds more strongly to that than just an educational video.

0:32:40.680 --> 0:32:42.840
<v Speaker 5>And I do think that just the fact that we

0:32:43.040 --> 0:32:47.240
<v Speaker 5>have the new platforms that we have is enough of

0:32:47.280 --> 0:32:52.680
<v Speaker 5>a factor to explain why we are having a new

0:32:52.760 --> 0:32:56.840
<v Speaker 5>satanic panic which is much bigger, much more influential, and

0:32:56.920 --> 0:32:58.720
<v Speaker 5>much more dangerous than the one we had in the

0:32:58.800 --> 0:32:59.520
<v Speaker 5>nineteen eighties.

0:33:00.080 --> 0:33:02.600
<v Speaker 3>All Right, Drew, this was amazing. Thank you for spending

0:33:02.640 --> 0:33:03.080
<v Speaker 3>so much time.

0:33:03.160 --> 0:33:05.080
<v Speaker 1>Really, thank you for what you're doing. It's important work.

0:33:05.160 --> 0:33:07.120
<v Speaker 5>Yeah, I appreciate the conversation. Guys.

0:33:07.160 --> 0:33:08.240
<v Speaker 3>I think that the work that you.

0:33:08.200 --> 0:33:10.760
<v Speaker 5>Guys do is really valuable, and I've enjoyed listening and

0:33:10.720 --> 0:33:12.000
<v Speaker 5>I'm happy to be a part of it.

0:33:16.480 --> 0:33:21.520
<v Speaker 4>Mission Implausible is produced by Adam Davidson, Jerry O'shay, John Cipher,

0:33:21.840 --> 0:33:26.240
<v Speaker 4>and Jonathan Stern. The associate producer is Rachel Harner. Mission

0:33:26.280 --> 0:33:29.720
<v Speaker 4>Implausible it is a production of honorable mention and abominable

0:33:29.760 --> 0:33:31.720
<v Speaker 4>pictures for iHeart podcasts.