WEBVTT - Civic Cipher 070222 Interacting with Listeners who Disagree with Us (Part 2)

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<v Speaker 1>And now.

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<v Speaker 2>Watch move my mic back. You're like that journal time

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<v Speaker 2>strike borders with waters from head borders behind him and

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<v Speaker 2>the border.

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<v Speaker 1>If you're just tuning in the civic actor, I'm your host, Ramses.

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<v Speaker 3>Yeah, I am today and probably through the weekend, going

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<v Speaker 3>to be referred.

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<v Speaker 1>To as Keyward weekend. Be sure to stick around. We

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<v Speaker 1>got a letter from a listener that we're going to

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<v Speaker 1>get to and we have our way Black History fact.

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<v Speaker 1>But first some notes from doctor Westernberg on the.

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<v Speaker 4>Heels of what you have just said. The Equal Rights

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<v Speaker 4>Amendment means that first you have to recognize that you

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<v Speaker 4>have the Supreme Court, the people who are there for life.

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<v Speaker 4>Number one, they are there for life unless they resign

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<v Speaker 4>or die, and you see the type of decisions that

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<v Speaker 4>they are making. The only way that you're going to

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<v Speaker 4>get what you want is to get in the game

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<v Speaker 4>and vote. You're going to have to vote the people

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<v Speaker 4>in your local government and in your national government who

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<v Speaker 4>will just saying just saying, we will advocate for you

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<v Speaker 4>for those rights. And unless you do that, I don't

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<v Speaker 4>know that we'll see a change. You got to get

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<v Speaker 4>in the mix, that's all I gotta say.

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<v Speaker 1>That's all right, I'm sorry. Well, it's time for us

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<v Speaker 1>to move on to becoming a better ally BA BA,

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<v Speaker 1>So we're going to give a quick shout out to

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<v Speaker 1>one individual, Jodie Sweeten aka Stephanie Tanner. Don't know if

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<v Speaker 1>you saw the on TMZ or really everywhere now or

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<v Speaker 1>if you're a fan of Full House and you know

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<v Speaker 1>that name, but she's an actress that we all grew

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<v Speaker 1>up with. She played on a show called Full House

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<v Speaker 1>Again and she was out protesting.

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<v Speaker 5>She had been got pushed over by the police, and

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<v Speaker 5>you know, people are like, man, I didn't realize that

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<v Speaker 5>she was out there getting busy, but she was suited

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<v Speaker 5>and booted and making it happen and actually, you know,

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<v Speaker 5>experiencing it.

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<v Speaker 1>So that's our example of becoming a better ally for

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<v Speaker 1>this week. Of course, she lives a privileged life relative

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<v Speaker 1>to most people, and she's still out there making happen.

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<v Speaker 1>Another thing I want to run by you is a

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<v Speaker 1>game plan to vote. I'm pulling this from the Political

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<v Speaker 1>Action Committee from the NAACP in Maricopa County, but something

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<v Speaker 1>to keep in mind in your own state is to

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<v Speaker 1>check your voting status. There's a website where you can

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<v Speaker 1>do that. Check that status vote in your primary elections

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<v Speaker 1>and vote in your general elections. That is what we

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<v Speaker 1>need to do now, up and down the ballot. That means,

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<v Speaker 1>if you vote Democrat, make sure you vote all the

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<v Speaker 1>way down Democrat. Now we have to discuss now a

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<v Speaker 1>letter from a listener. So que had a strong reaction

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<v Speaker 1>when we first got this letter, or when you when

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<v Speaker 1>you when you first read my response to the letter,

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<v Speaker 1>So let's talk let's talk about that a little bit.

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<v Speaker 3>Well, the strength of my response was, well, the strength

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<v Speaker 3>of my reaction was more to the letter than your response.

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<v Speaker 3>I was more blown away by your response because it

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<v Speaker 3>was the necessary response. It was what I think all

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<v Speaker 3>of us wish we would have said, how all of us,

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<v Speaker 3>all of us wish we would react when faced with

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<v Speaker 3>those type of I won't even call it pushback. I

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<v Speaker 3>think the person was being authentic. I think he was

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<v Speaker 3>being insightful. But it came from a place that sometimes

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<v Speaker 3>catches me a bit off guard, because the really strange

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<v Speaker 3>thing about our show is, if you've listened to more

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<v Speaker 3>than one episode, you realize that I picked fun at

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<v Speaker 3>Ramses for being hopelessly and optimistically naive. He has a

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<v Speaker 3>point of view that really sees us reaching this utopia,

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<v Speaker 3>sees us reaching this place where we are all seen

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<v Speaker 3>as equal and we are all treated as equal, and

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<v Speaker 3>I think that that's a bit unrealistic just because of

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<v Speaker 3>the thousands of years of evidence that I have. I'm

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<v Speaker 3>strange that way, and in cases where people because I

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<v Speaker 3>got a DM the other day that I didn't share

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<v Speaker 3>with my colleagues here at the show, a you know,

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<v Speaker 3>decade long friend of mine pushing back on me being

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<v Speaker 3>upset about, you know, what just transpired in our Supreme Court.

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<v Speaker 3>And this person dove in the same way that most

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<v Speaker 3>dms that I get when it comes to me being

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<v Speaker 3>outspoken about politics, they kind of all start the same way,

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<v Speaker 3>well Trump, Like they start right off with their defense

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<v Speaker 3>of Donald Trump in particular, And I've often argued that

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<v Speaker 3>I don't think these people are defending him. I think

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<v Speaker 3>they're defending themselves. I think it's something that they see

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<v Speaker 3>something of themselves that they see in him and in

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<v Speaker 3>that party that they feel like, well, I'm a decent person,

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<v Speaker 3>so they must be. And I think that that's what

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<v Speaker 3>they're defending, because he's kind of indefensible, Like, I don't

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<v Speaker 3>understand how you've been paying attention for five minutes and

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<v Speaker 3>could reach out to me specifically in defense of Donald

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<v Speaker 3>Trump on any topic. So anytime if somebody does it,

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<v Speaker 3>I almost stopped listening. Yeah, And in the same way,

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<v Speaker 3>if this wasn't from you, I wouldn't have finished reading

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<v Speaker 3>this letter. As soon as you give me some statistics

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<v Speaker 3>about how much better life was for black people under

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<v Speaker 3>Donald Trump, I don't even want to hear or read

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<v Speaker 3>what you're talking about anymore. Sure, So, I'm so glad

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<v Speaker 3>that you received this letter and not me, because it

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<v Speaker 3>wouldn't have gotten not just the response it deserved, because

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<v Speaker 3>he deserved a well thought out, thoughtful, empathetic response, but

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<v Speaker 3>so did we, so did people who are on the

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<v Speaker 3>same side of it as you, right, because it could

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<v Speaker 3>be a bit of an echo chamber if I respond

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<v Speaker 3>angry and upset and what are you talking about?

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<v Speaker 1>And dismissive.

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<v Speaker 3>I think the way that you received it, sat with it,

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<v Speaker 3>thought about it, and responded to it was something that

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<v Speaker 3>no matter what side of the discussion or the argument

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<v Speaker 3>you're on, that you could benefit from it.

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<v Speaker 1>So this is a strange thing that happens now in

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<v Speaker 1>our lives. Again, we are DJs. We come from hip

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<v Speaker 1>hop radio. That's where we come from, you know, and

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<v Speaker 1>prior to that, we've worked in entertainment spaces doing and

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<v Speaker 1>I know you were the tour manager for Earthquake for

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<v Speaker 1>many years. I know you've worked with Reebok, a lot

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<v Speaker 1>of athletes, you know, that sort of stuff. And you know,

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<v Speaker 1>this is just kind of who we've been. And now

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<v Speaker 1>we have to be responsible for every word that we say.

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<v Speaker 1>And that's okay because somebody has to say it. And

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<v Speaker 1>we are here. So the universe or God or whatever

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<v Speaker 1>it is that you believe in, not even what we

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<v Speaker 1>believe in. Whatever you believe in has kind of ordered

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<v Speaker 1>our steps and here we are, and it does get frustrating.

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<v Speaker 1>It is difficult, and it is challenging because we have

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<v Speaker 1>to kind of walk in tiptoe around certain issues. But

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<v Speaker 1>in this in doing it this way, I believe that

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<v Speaker 1>we show the most kindness and I think that we

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<v Speaker 1>have to be examples of what we're hoping for other

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<v Speaker 1>people to be right. It's a strategy. It sounds I

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<v Speaker 1>get how I I know how I sound. I saw

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<v Speaker 1>your crazy person, But.

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<v Speaker 3>It's just which we had evidence that it worked, because

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<v Speaker 3>we have none.

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<v Speaker 1>But doing the opposite, I can't conceive of that working ever,

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<v Speaker 1>you know what I mean.

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<v Speaker 3>So well, the thing is, we don't have much evidence

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<v Speaker 3>of us ever doing the opposite.

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<v Speaker 1>But I'm just saying I can't see it.

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<v Speaker 3>You know, the version of us that hits the streets

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<v Speaker 3>and seeks our revenge, We've never done it. I know

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<v Speaker 3>people fear that we will someday when we say overcome,

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<v Speaker 3>that's not what we're talking about. We just want to live,

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<v Speaker 3>that's it. We have not sought revenge for the way

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<v Speaker 3>this country has treated us for our entire existence, fair point,

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<v Speaker 3>Just let us exist, that's it.

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<v Speaker 1>Well, So we do get responses from folks, and usually

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<v Speaker 1>it's just on social media. It's like, hey, great show today, guys,

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<v Speaker 1>or hey, you know, you guys said the statistic and

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<v Speaker 1>that didn't really sound right. So you know, here's what

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<v Speaker 1>I got and these sorts of things. But we've gotten

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<v Speaker 1>worse than that, yeah, we have, but you know, usually

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<v Speaker 1>it's kind of in that arena. What we got this

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<v Speaker 1>past week was a much more substantial response, and I

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<v Speaker 1>want to share it with you now. Again, this comes

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<v Speaker 1>from Philip. We won't share his last name because we

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<v Speaker 1>want to make sure he stays private, but but yeah,

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<v Speaker 1>so Ramses, I heard your show advertised while listening to

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<v Speaker 1>Clay and Buck. I listened to at least one episode

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<v Speaker 1>a week. While you have a great radio voice, I

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<v Speaker 1>appreciate that I am finding it harder to stay a

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<v Speaker 1>listener as most of what I hear is Trump bashing

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<v Speaker 1>and the like. For instance, black unemployment was very low

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<v Speaker 1>under President Trump. I can tell you know this, but

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<v Speaker 1>you don't share it with when the but you don't

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<v Speaker 1>share it when the data applies to your conversation. I

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<v Speaker 1>can also hear it in your voice that you know

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<v Speaker 1>what a real insurrection is versus a riot, and again

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<v Speaker 1>misleading your audience. I don't understand the need to hide

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<v Speaker 1>or slant the truth. I don't know your Phoenix work,

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<v Speaker 1>only what I hear on bi IN. For those who

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<v Speaker 1>don't know, bi IN stands for Black Information Network. This

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<v Speaker 1>is where my daily podcast lies, and you're more than

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<v Speaker 1>welcome and check that out. I stand by every word

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<v Speaker 1>over there as well. To me, it is black people

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<v Speaker 1>like you who can share with others the achievements you

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<v Speaker 1>have had that, while not perfect and far better than

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<v Speaker 1>other places, this country has allowed you to work hard

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<v Speaker 1>and get to the point where you are, including national listenership,

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<v Speaker 1>including national listenership, and even when you have had a

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<v Speaker 1>good idea that others don't see, you still persevere forward.

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<v Speaker 1>I will never know what it is like to live

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<v Speaker 1>in your shoes. That's that's empathy. That's the beginnings of empathy.

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<v Speaker 1>This is why he deserved a response, a good respect game,

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<v Speaker 1>minimum and listen. I call this man my brother, and

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<v Speaker 1>I stand by that. Okay, I will never know what

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<v Speaker 1>it's like to live in your shoes. That's that's accounting

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<v Speaker 1>for the fact that there's a gap. You know, I

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<v Speaker 1>don't see it from your perspective, but I realize that

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<v Speaker 1>I can't see it from sure, I don't I would

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<v Speaker 1>never know what it's like to live in your shoes

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<v Speaker 1>as I am just a nobody. I don't think that's true.

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<v Speaker 1>I think definitely. As I am just a nobody and

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<v Speaker 1>you are a radio and TV guy who has had

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<v Speaker 1>a decent amount of success, you could write a book

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<v Speaker 1>success while being black. Thank you. Maybe I will write

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<v Speaker 1>that book one day. Anyway, back to your bi in show,

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<v Speaker 1>I have decided to stop listening to the Weekly Recap.

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<v Speaker 1>I can't take the negativity. I will for now listen

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<v Speaker 1>to some of your other daily shows. While a weekly

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<v Speaker 1>black conservative guest on your bi in show would be

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<v Speaker 1>a welcome edition and would give your audience a wider

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<v Speaker 1>spek victrum to think about. You ultimately have to decide

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<v Speaker 1>what is better, what is best for drawing people like

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<v Speaker 1>me in and converting them from once a week listener

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<v Speaker 1>to daily listener. This wasn't supposed to be this long.

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<v Speaker 1>Thanks for listening, Philip. Now let me say this. Let

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<v Speaker 1>me say this, this is important. I got it in

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<v Speaker 1>my inbox, you know, so I was the person that

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<v Speaker 1>got it. And I one of the things Philip and

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<v Speaker 1>everyone else listening, one of the things that I've had

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<v Speaker 1>to live through to learn is that there is a

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<v Speaker 1>responsibility that comes with this. Before doing this show, I

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<v Speaker 1>would just say what I would say. That would be

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<v Speaker 1>the end of it. I'm the supreme ruler and commander

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<v Speaker 1>in my life and of course of my timeline. My

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<v Speaker 1>block button works great, and I don't have to hear

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<v Speaker 1>none of that stuff, right, But when I'm talking, it's

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<v Speaker 1>in front of a microphone, and I have a satellite dish,

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<v Speaker 1>and it goes to a whole city. And now it

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<v Speaker 1>goes to a bunch of cities around a whole country,

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<v Speaker 1>the third largest country on Earth. This is so there's

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<v Speaker 1>a responsibility that comes with that. And maybe there's just

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<v Speaker 1>a difference of opinion, you know, But my opinion goes further,

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<v Speaker 1>and other people I have to account for the fact

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<v Speaker 1>that they, as he mentioned, cannot know what a separate

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<v Speaker 1>reality is like, right, And so I believe that he

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<v Speaker 1>approached this with kindness even if he hadn't. I realize

0:13:43.920 --> 0:13:46.680
<v Speaker 1>there's an opportunity here to talk to a human being. Okay,

0:13:46.880 --> 0:13:52.160
<v Speaker 1>if I change the impression for one human being or

0:13:52.640 --> 0:13:56.080
<v Speaker 1>you know, scores of human beings with this microphone, then

0:13:56.120 --> 0:13:58.400
<v Speaker 1>this is the path that I'm on, and that's my objective. Right.

0:13:59.760 --> 0:14:03.319
<v Speaker 1>But but I didn't feel that he was being unkind.

0:14:03.800 --> 0:14:08.160
<v Speaker 1>If he was, I wouldn't have answered in kind. But

0:14:08.559 --> 0:14:11.280
<v Speaker 1>he wasn't being unkind. So there's no way that I

0:14:11.320 --> 0:14:14.160
<v Speaker 1>would even conceive of being unkind. I wouldn't ignore it

0:14:14.160 --> 0:14:18.800
<v Speaker 1>because it was there's some dignity here. He stands on

0:14:19.600 --> 0:14:22.000
<v Speaker 1>an opinion that I do not believe to be true

0:14:22.440 --> 0:14:26.120
<v Speaker 1>a series of them, right, But he's a valid person

0:14:26.280 --> 0:14:30.360
<v Speaker 1>with a valid path through life. It's different from mine

0:14:30.480 --> 0:14:34.040
<v Speaker 1>and my job as a human and as a person

0:14:34.080 --> 0:14:36.720
<v Speaker 1>with this platform is to share with him and hopefully

0:14:36.760 --> 0:14:40.240
<v Speaker 1>we can find some common ground. And obviously I would

0:14:40.240 --> 0:14:42.160
<v Speaker 1>think he would end up more on my side of things,

0:14:42.280 --> 0:14:45.760
<v Speaker 1>but his perspective is necessary for me. I need to

0:14:45.800 --> 0:14:47.400
<v Speaker 1>know this because I need to know who I'm talking to,

0:14:47.480 --> 0:14:51.200
<v Speaker 1>potentially because there's more opportunity here than talking with people

0:14:51.720 --> 0:15:02.680
<v Speaker 1>that agree with me one. So my response, Philip, I

0:15:02.720 --> 0:15:06.760
<v Speaker 1>want to start by saying that I truly appreciate your feedback.

0:15:07.560 --> 0:15:13.360
<v Speaker 1>It was capital Truly, I truly appreciate your feedback, my brother.

0:15:14.360 --> 0:15:16.600
<v Speaker 1>I'm not perfect, and I doubt I'll ever get there,

0:15:17.040 --> 0:15:19.480
<v Speaker 1>but it seems as though I have an opportunity to

0:15:19.480 --> 0:15:21.040
<v Speaker 1>share my thoughts, and so I try to be as

0:15:21.120 --> 0:15:24.640
<v Speaker 1>responsible as I know how. I never expected to do

0:15:24.720 --> 0:15:27.760
<v Speaker 1>political commentary since my background has always been in hip

0:15:27.760 --> 0:15:30.520
<v Speaker 1>hop broadcasting, but here I am learning as I go.

0:15:32.040 --> 0:15:35.480
<v Speaker 1>With that said, feedback like this is very important for me.

0:15:36.080 --> 0:15:39.080
<v Speaker 1>I'm not sure what your beliefs are, but assuming that

0:15:39.200 --> 0:15:44.600
<v Speaker 1>you are a Trump supporting conservative, if so, you are

0:15:44.640 --> 0:15:48.520
<v Speaker 1>still my brother, and I want what's best for you too.

0:15:50.040 --> 0:15:52.880
<v Speaker 1>I try not to be unfair, and I often acknowledge

0:15:52.880 --> 0:15:55.800
<v Speaker 1>my bias, but the spirit in which I do. My

0:15:55.840 --> 0:16:00.920
<v Speaker 1>show is oriented around forging a path forward based in fellowship, empathy,

0:16:01.000 --> 0:16:05.840
<v Speaker 1>and understanding. I'm not a fan of Donald Trump. I

0:16:05.960 --> 0:16:08.120
<v Speaker 1>learned many years before he decided to run for the

0:16:08.160 --> 0:16:11.120
<v Speaker 1>presidency about some of the racist things said and done

0:16:11.160 --> 0:16:16.240
<v Speaker 1>by him and his father in New York City. Afterwards,

0:16:16.760 --> 0:16:20.200
<v Speaker 1>the way he engaged Barack Obama further left a bad impression,

0:16:20.280 --> 0:16:23.280
<v Speaker 1>since he insisted that he was an illegitimate president who

0:16:23.320 --> 0:16:28.600
<v Speaker 1>was foreign born. The receipts for Donald Trump go on forever,

0:16:29.400 --> 0:16:32.960
<v Speaker 1>from the P word grabbing to the s whole countries,

0:16:33.000 --> 0:16:36.000
<v Speaker 1>to the way he emboldened the ugliest parts of America,

0:16:36.320 --> 0:16:40.920
<v Speaker 1>to everything about his proposed monument to racism, his border wall.

0:16:42.200 --> 0:16:44.840
<v Speaker 1>The man could have all the best numbers in history,

0:16:45.400 --> 0:16:47.920
<v Speaker 1>but he made many folks who don't look like him

0:16:48.280 --> 0:16:53.000
<v Speaker 1>feel very unsafe for a very long time. Having to

0:16:53.040 --> 0:16:56.040
<v Speaker 1>carry that feeling for four years was a weight that

0:16:56.120 --> 0:17:02.120
<v Speaker 1>I wouldn't wish on anyone. With that said, numbers are

0:17:02.160 --> 0:17:05.040
<v Speaker 1>all in how you look at them. Was Donald Trump

0:17:05.119 --> 0:17:09.080
<v Speaker 1>specifically to blame for black unemployment rates? My view is

0:17:09.080 --> 0:17:11.639
<v Speaker 1>that many on the rights say so, but many others

0:17:11.680 --> 0:17:15.679
<v Speaker 1>point to other factors. Unfortunately, I don't believe that Donald

0:17:15.680 --> 0:17:18.560
<v Speaker 1>Trump had anyone but himself in mind as he enacted

0:17:18.600 --> 0:17:22.360
<v Speaker 1>many of his policies. There are lots of shows who

0:17:22.400 --> 0:17:25.040
<v Speaker 1>celebrate the man, but I could never in good conscience

0:17:25.040 --> 0:17:28.160
<v Speaker 1>give him even the benefit of the doubt. As far

0:17:28.200 --> 0:17:31.520
<v Speaker 1>as the insurrection, it is defined as a violent uprising

0:17:31.560 --> 0:17:35.520
<v Speaker 1>against the government. A riot is a violent disturbance of

0:17:35.560 --> 0:17:38.840
<v Speaker 1>the peace by a crowd. In my belief, the events

0:17:38.840 --> 0:17:43.880
<v Speaker 1>of January sixth qualified as both. After seeing the January

0:17:43.880 --> 0:17:46.840
<v Speaker 1>sixth hearings, I have no doubt that the events happened

0:17:46.880 --> 0:17:50.600
<v Speaker 1>as a direct result of Donald Trump's instructions, coaxing, and influence.

0:17:51.480 --> 0:17:54.080
<v Speaker 1>The January sixth Committee has made this point for the

0:17:54.119 --> 0:17:57.000
<v Speaker 1>American people, and this comes from a much higher level

0:17:57.119 --> 0:18:01.080
<v Speaker 1>than my show. As a result, I believe this is

0:18:01.119 --> 0:18:04.320
<v Speaker 1>simply a matter of fact. I have not slanted or

0:18:04.400 --> 0:18:09.520
<v Speaker 1>hidden the truth. It is public record. As far as

0:18:09.560 --> 0:18:12.160
<v Speaker 1>the negativity that you hear on my VII in show,

0:18:12.880 --> 0:18:15.320
<v Speaker 1>I will say that negativity is part and parcel to

0:18:15.359 --> 0:18:19.159
<v Speaker 1>black life in America. There is a shared trauma that

0:18:19.200 --> 0:18:21.840
<v Speaker 1>I try to process by discussing it and hoping that

0:18:21.920 --> 0:18:25.600
<v Speaker 1>a path forward it will reveal itself. In conversations with

0:18:25.680 --> 0:18:29.840
<v Speaker 1>informed and empowered people. Thanks again, doctor Westenburg for being here.

0:18:30.840 --> 0:18:33.199
<v Speaker 1>But to pretend that every facet of black life is

0:18:33.240 --> 0:18:36.720
<v Speaker 1>positive would be to mislead my audience. We've established that

0:18:37.080 --> 0:18:39.840
<v Speaker 1>it is not my attempt to do that. Furthermore, I

0:18:39.840 --> 0:18:42.520
<v Speaker 1>don't think it would resonate, and it would seem inauthentic.

0:18:44.280 --> 0:18:50.879
<v Speaker 1>Beyond that, your words are kind and thoughtful. Yes, I

0:18:50.880 --> 0:18:53.800
<v Speaker 1>am very fortunate, but many folks who look like me

0:18:53.920 --> 0:18:57.240
<v Speaker 1>are not so fortunate. This is why I am so

0:18:57.320 --> 0:19:02.159
<v Speaker 1>committed to being responsible with this opportunity and platform. Again,

0:19:02.320 --> 0:19:06.200
<v Speaker 1>I appreciate your message and your advice. I have considered

0:19:06.240 --> 0:19:08.879
<v Speaker 1>bringing on some conservative voices, as it brings some balance

0:19:08.920 --> 0:19:11.880
<v Speaker 1>to the conversation, but so far it's been a matter

0:19:11.920 --> 0:19:15.600
<v Speaker 1>of deciding if people need more bickering, or if people

0:19:15.680 --> 0:19:17.639
<v Speaker 1>need to be informed in a way that creates a

0:19:17.640 --> 0:19:20.760
<v Speaker 1>bit more empathy and provide some instructional framework so that

0:19:20.800 --> 0:19:23.640
<v Speaker 1>our tomorrows might be a bit better than our today's.

0:19:24.760 --> 0:19:27.439
<v Speaker 1>I don't have all of the right answers, but for

0:19:27.520 --> 0:19:29.840
<v Speaker 1>you to even listen to these shows means a lot

0:19:29.880 --> 0:19:34.440
<v Speaker 1>to me. Almost every conservative that I know only gets

0:19:34.480 --> 0:19:37.840
<v Speaker 1>their news from Fox News or else from newer, less

0:19:37.880 --> 0:19:42.119
<v Speaker 1>reputable and further right leaning sources. Again, you taking the

0:19:42.160 --> 0:19:46.080
<v Speaker 1>time to listen matters. I want a better world for

0:19:46.200 --> 0:19:50.480
<v Speaker 1>you too. Maybe these aren't the things that I can

0:19:50.520 --> 0:19:53.600
<v Speaker 1>move on, but now I know there is a listener

0:19:53.600 --> 0:19:57.560
<v Speaker 1>out there who is monitoring how fair things sound. Perhaps

0:19:57.560 --> 0:19:59.840
<v Speaker 1>that will impact the tone of the shows for the better.

0:20:01.280 --> 0:20:05.840
<v Speaker 1>I appreciate a long letter. I would appreciate more letters

0:20:05.840 --> 0:20:10.320
<v Speaker 1>from you. I will continue to do my best, Philip

0:20:10.960 --> 0:20:20.040
<v Speaker 1>in solidarity Ramses. So it's important to say that because

0:20:20.080 --> 0:20:23.200
<v Speaker 1>I recognize that a lot of people, maybe not a lot,

0:20:23.240 --> 0:20:25.160
<v Speaker 1>but there are some people out there who might feel

0:20:25.160 --> 0:20:29.800
<v Speaker 1>the way that Philip feels. And Philip articulated it in

0:20:29.840 --> 0:20:31.520
<v Speaker 1>a way and sent it over, which meant that he

0:20:31.560 --> 0:20:34.119
<v Speaker 1>took time out of his day to share some thoughts

0:20:34.119 --> 0:20:37.200
<v Speaker 1>with us. That's not nothing. Tens of millions of people

0:20:37.280 --> 0:20:39.320
<v Speaker 1>qualify as a lot. You can say that you gotta

0:20:40.080 --> 0:20:43.480
<v Speaker 1>you don't have to soften it. Fifty sixty million people

0:20:43.760 --> 0:20:47.000
<v Speaker 1>feel that way, sure, but you know, to feel that

0:20:47.080 --> 0:20:49.879
<v Speaker 1>way about our show and to share it with us,

0:20:50.000 --> 0:20:55.120
<v Speaker 1>you know what I mean? Again, there's not often times

0:20:55.240 --> 0:21:01.040
<v Speaker 1>enough in the way of content with responses like this

0:21:01.160 --> 0:21:05.720
<v Speaker 1>for us to formulate a response that is as significant

0:21:05.720 --> 0:21:08.520
<v Speaker 1>as this one. But I think that in this moment,

0:21:08.560 --> 0:21:10.920
<v Speaker 1>what I would like to do is reaffirm our commitment

0:21:11.040 --> 0:21:18.720
<v Speaker 1>to broadcasting the balance and defending the discourse. We make

0:21:18.920 --> 0:21:24.639
<v Speaker 1>a black show that is approachable by non black people.

0:21:25.160 --> 0:21:30.560
<v Speaker 1>We want to create better allies. We want to This

0:21:30.920 --> 0:21:33.680
<v Speaker 1>show is on in many hip hop stations in many

0:21:33.720 --> 0:21:38.880
<v Speaker 1>cities around this country, and all of those hip hop

0:21:38.920 --> 0:21:44.600
<v Speaker 1>stations have a majority non black listenership. We learned from

0:21:44.640 --> 0:21:48.399
<v Speaker 1>the protests in twenty twenty that there are people who

0:21:48.440 --> 0:21:52.520
<v Speaker 1>don't look like us who want to support us. Radical

0:21:52.560 --> 0:21:59.639
<v Speaker 1>love for justice means by any means with love. And

0:21:59.680 --> 0:22:02.240
<v Speaker 1>I know that a lot of this stuff sounds super.

0:22:03.680 --> 0:22:03.800
<v Speaker 2>Yo.

0:22:03.920 --> 0:22:06.439
<v Speaker 1>Rams is Tripp and he's like rainbow's and unicorns and

0:22:06.440 --> 0:22:08.879
<v Speaker 1>that sort of stuff, And I am, that's me. What

0:22:08.920 --> 0:22:12.280
<v Speaker 1>are you gonna do? Right? I'm I'm grown and I've

0:22:12.600 --> 0:22:14.560
<v Speaker 1>accomplished everything I need to accomplish. I can just be

0:22:14.600 --> 0:22:17.080
<v Speaker 1>me now. So yeah, rainbows and unicorns, that's the direction

0:22:17.119 --> 0:22:18.639
<v Speaker 1>we're going in. If anybody wants to go with me,

0:22:18.840 --> 0:22:23.480
<v Speaker 1>that's where I'm headed, right, And I'm taking Philip with me. Man,

0:22:25.119 --> 0:22:29.720
<v Speaker 1>you know, he's that's a bold move. I just I

0:22:29.720 --> 0:22:33.040
<v Speaker 1>think it's a bold move and it deserves it deserves

0:22:33.080 --> 0:22:34.720
<v Speaker 1>its time and the sun. And if you feel the

0:22:34.840 --> 0:22:39.560
<v Speaker 1>same way as Philip, I hope that I've given you something.

0:22:40.080 --> 0:22:41.840
<v Speaker 1>If you know people in your life that feel the

0:22:41.880 --> 0:22:44.480
<v Speaker 1>way that Philip feels, hopefully I've given you something here.

0:22:45.040 --> 0:22:47.280
<v Speaker 1>I know that you have a couple of more things

0:22:47.280 --> 0:22:51.520
<v Speaker 1>that you wanted to contribute. I mean, not really, there's

0:22:51.600 --> 0:22:55.360
<v Speaker 1>a you spoke that we need that perspective. I don't

0:22:55.359 --> 0:22:58.640
<v Speaker 1>think that perspective is nuanced. You didn't give us something

0:23:01.080 --> 0:23:03.600
<v Speaker 1>kind and thoughtful and not meaning angry. I'll give him that,

0:23:04.000 --> 0:23:05.000
<v Speaker 1>but not nuanced.

0:23:05.040 --> 0:23:07.760
<v Speaker 3>That's that's kind of the opposite of what we do,

0:23:08.600 --> 0:23:11.040
<v Speaker 3>you know, he said claym Buck. He was listening to

0:23:12.080 --> 0:23:16.280
<v Speaker 3>So you listened to Limbaugh, clam Buck and Civic Cipher.

0:23:16.640 --> 0:23:18.880
<v Speaker 1>Some people they look for that balance.

0:23:19.080 --> 0:23:21.400
<v Speaker 3>Yeah, if you're looking for balance, sure, but to come

0:23:21.440 --> 0:23:22.920
<v Speaker 3>to listen to us and tell us to be more

0:23:22.960 --> 0:23:26.679
<v Speaker 3>like them, you know, thanks for being nice, right, but

0:23:27.760 --> 0:23:30.200
<v Speaker 3>you know how we should just appreciate this.

0:23:30.280 --> 0:23:31.880
<v Speaker 1>We're able to live and work in the good old

0:23:31.960 --> 0:23:34.800
<v Speaker 1>us of a I know, and you know you know

0:23:34.800 --> 0:23:37.119
<v Speaker 1>what I mean, Like you were politely, were respectful, Philip,

0:23:37.160 --> 0:23:42.639
<v Speaker 1>and we'll get that back to you. It wasn't necessary

0:23:42.680 --> 0:23:45.080
<v Speaker 1>to rip apart everything that he said. And you know,

0:23:45.200 --> 0:23:50.560
<v Speaker 1>there's there's there's so much in that letter that deserves

0:23:50.560 --> 0:23:54.640
<v Speaker 1>to be unpacked, and obviously I wrote a much longer response,

0:23:55.000 --> 0:24:01.840
<v Speaker 1>but you know that's where we ended, and hopefully we

0:24:02.000 --> 0:24:05.200
<v Speaker 1>just leave everyone with an appreciation for those who want

0:24:05.240 --> 0:24:08.080
<v Speaker 1>to learn from us. Unfortunately, it's time to move on,

0:24:08.440 --> 0:24:16.240
<v Speaker 1>so let's get into the Way Black History Fact. This

0:24:16.320 --> 0:24:21.520
<v Speaker 1>is a producer's note from Maggie aka Maggie Noe. School's

0:24:21.520 --> 0:24:24.200
<v Speaker 1>out are getting ready for the summer. When it comes

0:24:24.200 --> 0:24:28.120
<v Speaker 1>to each one, teaching one, seeing a new place, space,

0:24:28.440 --> 0:24:30.639
<v Speaker 1>and meeting new people helps us to better understand one

0:24:30.640 --> 0:24:33.239
<v Speaker 1>another and continue to build for the greater, emphasizing our

0:24:33.280 --> 0:24:37.000
<v Speaker 1>interconnectedness and abilities to flourish and brother and sisterhood, love

0:24:37.040 --> 0:24:42.200
<v Speaker 1>and community. Now Today's Way Black History Fact comes from

0:24:42.640 --> 0:24:46.240
<v Speaker 1>Town and Country Magazine. The title is Meet the original

0:24:46.240 --> 0:24:49.960
<v Speaker 1>Black travel Influencer. Starting in the nineteen fifties, Jet Magazines

0:24:50.000 --> 0:24:55.240
<v Speaker 1>longtime society editor Jerry Major wrote dispatches from glamorous locales

0:24:55.240 --> 0:24:58.239
<v Speaker 1>around the globe. Her not so secret plan get her

0:24:58.280 --> 0:25:04.280
<v Speaker 1>African American readers to come join the fun. Preparing for

0:25:04.320 --> 0:25:08.720
<v Speaker 1>an international trip was a familiar routine for Jerry Major.

0:25:08.840 --> 0:25:11.560
<v Speaker 1>She had crisscrossed the Atlantic so many times that her

0:25:11.600 --> 0:25:14.440
<v Speaker 1>friends and colleagues had taken to calling her Jerry go Round.

0:25:15.480 --> 0:25:17.880
<v Speaker 1>But on one particular spring day in nineteen fifty three,

0:25:17.960 --> 0:25:21.159
<v Speaker 1>she was especially in her element. She wrote, along she

0:25:21.240 --> 0:25:24.280
<v Speaker 1>wore a long sleeve black dressed, white gloves and on

0:25:24.480 --> 0:25:28.280
<v Speaker 1>trend black pillbox pillock's hat as she strode to Gay

0:25:28.359 --> 0:25:31.040
<v Speaker 1>nine at New York's International Airport. Major was headed to

0:25:31.080 --> 0:25:34.159
<v Speaker 1>London to cover the coronation of Queen Elizabeth II for

0:25:34.280 --> 0:25:38.679
<v Speaker 1>Jet Magazine, where she worked as the society editor. The

0:25:38.720 --> 0:25:40.879
<v Speaker 1>agent handed her a ticket met that moment, one of

0:25:40.920 --> 0:25:44.800
<v Speaker 1>Major's companions snapped a picture. That image, which ran a

0:25:44.840 --> 0:25:47.320
<v Speaker 1>few weeks later in Jet, would become a kind of

0:25:47.359 --> 0:25:50.800
<v Speaker 1>calling card for Major on her future adventurous adventures, and

0:25:50.960 --> 0:25:54.960
<v Speaker 1>a beacon to growing, a beacon to a growing fan

0:25:55.040 --> 0:25:59.920
<v Speaker 1>base of similarly intrepid African American travelers for whom Major

0:26:00.359 --> 0:26:03.480
<v Speaker 1>had become an inspiration. The coronation was a plumb assignment

0:26:03.520 --> 0:26:06.040
<v Speaker 1>for journalist lucky enough to receive press credentials. From the

0:26:06.040 --> 0:26:09.040
<v Speaker 1>British government. Back then, as now, the world was obsessed

0:26:09.040 --> 0:26:11.520
<v Speaker 1>with royal news, but for Major it was an opportunity

0:26:11.600 --> 0:26:15.160
<v Speaker 1>to focus on black travelers who attended the event. Quote

0:26:15.840 --> 0:26:19.240
<v Speaker 1>there were twenty West African chiefs and tribal officials watching

0:26:19.280 --> 0:26:22.160
<v Speaker 1>the ceremonies. In quote she recalled in her book Black

0:26:22.240 --> 0:26:25.639
<v Speaker 1>Society had been in. Prince and his companion from the

0:26:25.640 --> 0:26:29.560
<v Speaker 1>Gold Coast stopped London traffic and their eye catching native

0:26:29.640 --> 0:26:34.680
<v Speaker 1>dress with umbrellas that later created a truly international atmosphere

0:26:34.720 --> 0:26:38.879
<v Speaker 1>at the Queen's Garden party. Major would pay special attention

0:26:38.920 --> 0:26:41.840
<v Speaker 1>to the comings and goings of prominent African Americans. Quote.

0:26:41.840 --> 0:26:46.439
<v Speaker 1>Two members of Harlem's Smart brigetts Ida may King and

0:26:46.560 --> 0:26:50.040
<v Speaker 1>Alberta Osborne, arrived in London by the ss Vernum for

0:26:50.160 --> 0:26:52.840
<v Speaker 1>the coronation weekend and a tour of France and Italy.

0:26:54.080 --> 0:26:58.800
<v Speaker 1>Along with their itineraries, she described their social calendars. Doctor

0:26:58.840 --> 0:27:02.120
<v Speaker 1>Gertrude Curtis thomasin of Los Angeles came in from Paris

0:27:02.160 --> 0:27:05.560
<v Speaker 1>the day after the coronation. She said she hates crowds.

0:27:05.600 --> 0:27:09.960
<v Speaker 1>Her hostess was Adell Hall, who was appearing at the

0:27:09.960 --> 0:27:13.320
<v Speaker 1>Seville Theater in Love from Judy. The doctor was loaded

0:27:13.560 --> 0:27:16.040
<v Speaker 1>down with fine leather goods which she had picked up

0:27:16.040 --> 0:27:20.680
<v Speaker 1>in Italy. African Americans began traveling internationally in earnest after

0:27:20.680 --> 0:27:25.120
<v Speaker 1>World War Two, some inspired by descriptions from returning gis

0:27:25.160 --> 0:27:28.239
<v Speaker 1>of less segregated conditions in European capitals, but there were

0:27:28.240 --> 0:27:31.720
<v Speaker 1>other motivations, including the combination of a constant fear of

0:27:31.960 --> 0:27:36.360
<v Speaker 1>racial aggression at home, which pushed African Americans across national borders,

0:27:36.880 --> 0:27:41.000
<v Speaker 1>and the poll of European nations that were actively encouraging

0:27:41.000 --> 0:27:45.280
<v Speaker 1>black travelers to visit, believing that the tourism revenue would

0:27:45.280 --> 0:27:48.679
<v Speaker 1>help me build their war ravaged cities. Quote. For the

0:27:48.720 --> 0:27:50.919
<v Speaker 1>small select group that did not have the means to

0:27:50.960 --> 0:27:55.359
<v Speaker 1>indulge in leisure, the international space was most appealing because

0:27:55.400 --> 0:27:58.000
<v Speaker 1>it was the only place where they felt they could

0:27:58.040 --> 0:28:04.320
<v Speaker 1>truly be a leisured body, said Wretch Rutgers University history

0:28:04.320 --> 0:28:08.200
<v Speaker 1>professor Tiffany MGill in a recent conversation. Quote it started

0:28:08.200 --> 0:28:09.960
<v Speaker 1>with a wave of black women in the thirties who

0:28:09.960 --> 0:28:15.240
<v Speaker 1>could use their occupations to permit travel end Quote. Dancers

0:28:15.280 --> 0:28:17.920
<v Speaker 1>like Josephine Baker and aid A bricktop Smith, and visual

0:28:18.000 --> 0:28:20.800
<v Speaker 1>artists such as Augustus Savage used their arts as a

0:28:20.880 --> 0:28:23.560
<v Speaker 1>means to see the world. Others, like Juanita Harrison, found

0:28:23.600 --> 0:28:26.600
<v Speaker 1>alternative ways to make it happen. She started traveling abroad

0:28:26.600 --> 0:28:29.480
<v Speaker 1>when she was thirteen, hiring herself as a maid and

0:28:29.520 --> 0:28:32.400
<v Speaker 1>doing other odd jobs to cover her expenses. She chronicled

0:28:32.440 --> 0:28:35.720
<v Speaker 1>her expenses in a nineteen thirty six memoir, My Great, Wide,

0:28:35.800 --> 0:28:40.000
<v Speaker 1>Beautiful World. Major took most of her early trips by herself,

0:28:40.040 --> 0:28:42.640
<v Speaker 1>which presented its own sort of challenges. As a woman

0:28:42.880 --> 0:28:46.080
<v Speaker 1>of fair complexion, she could pass for Latin American or

0:28:46.080 --> 0:28:50.440
<v Speaker 1>South Asian. Black Americans often used a veil of passing

0:28:50.840 --> 0:28:54.959
<v Speaker 1>to guard their safety and to increase their mobility. Steamships

0:28:54.960 --> 0:28:58.120
<v Speaker 1>were Major's primary mode of transport during those first adventures,

0:28:58.400 --> 0:29:02.000
<v Speaker 1>and two factors in black women's ability to travel on them.

0:29:02.120 --> 0:29:04.680
<v Speaker 1>With the types of ship in which country's laws govern

0:29:04.720 --> 0:29:09.000
<v Speaker 1>the ship's company quote, they had these very arbitrary segregation laws,

0:29:09.000 --> 0:29:12.320
<v Speaker 1>and quote Bill said, quote it created a great deal

0:29:12.320 --> 0:29:15.080
<v Speaker 1>of uncertainty around whether you would even be able to

0:29:15.120 --> 0:29:18.320
<v Speaker 1>purchase a ticket and gain passage, and quote, it was

0:29:18.360 --> 0:29:21.680
<v Speaker 1>also uncertain how you'd be treated on board. Quote. A

0:29:21.680 --> 0:29:23.000
<v Speaker 1>lot of this had to do with who was on

0:29:23.040 --> 0:29:25.600
<v Speaker 1>board if the white folks would complain about black people

0:29:25.640 --> 0:29:30.200
<v Speaker 1>being there. Unquote, Major did not often address these disparities

0:29:30.200 --> 0:29:33.040
<v Speaker 1>in our writing. Quote I think that was part of

0:29:33.080 --> 0:29:37.239
<v Speaker 1>her mystique. And quote Bill said her goal was to

0:29:37.360 --> 0:29:42.960
<v Speaker 1>show that it was possible for black women to travel. Now,

0:29:46.200 --> 0:29:50.280
<v Speaker 1>I want to just add this that our producer is

0:29:50.320 --> 0:29:56.040
<v Speaker 1>a big fan of traveling, and so this obviously is

0:29:56.160 --> 0:30:01.760
<v Speaker 1>very meaningful for personal reasons, but also we have to

0:30:02.000 --> 0:30:07.440
<v Speaker 1>begin to understand sort of the origins of black women

0:30:07.480 --> 0:30:13.880
<v Speaker 1>in media and black women's mobility in this country. And

0:30:13.960 --> 0:30:17.120
<v Speaker 1>so not only does this work as far as travel

0:30:17.160 --> 0:30:21.440
<v Speaker 1>is concerned, but it also works as far as sort

0:30:21.480 --> 0:30:23.720
<v Speaker 1>of the origins and the first movers and the people

0:30:23.760 --> 0:30:26.160
<v Speaker 1>who have really kind of paved the way for a

0:30:26.200 --> 0:30:33.560
<v Speaker 1>lot of what we see in today's society. So I'm

0:30:33.600 --> 0:30:36.200
<v Speaker 1>grateful that we had a chance to share this story today,

0:30:37.400 --> 0:30:39.800
<v Speaker 1>And of course I'm grateful to you, doctor Westenberger, coming

0:30:39.880 --> 0:30:43.960
<v Speaker 1>up and hanging out with us. I feel like you

0:30:44.040 --> 0:30:45.720
<v Speaker 1>might want to get something else off before you get

0:30:45.720 --> 0:30:47.800
<v Speaker 1>out of here. We've got about a minute left, so

0:30:48.000 --> 0:30:48.680
<v Speaker 1>now's the time.

0:30:50.360 --> 0:30:55.800
<v Speaker 4>No, I just thought your letter and your two prospectives,

0:30:56.520 --> 0:31:02.520
<v Speaker 4>it was very interesting, I suppose, Ramses in any ways,

0:31:03.680 --> 0:31:06.560
<v Speaker 4>I don't believe in your corn too. I go through

0:31:06.600 --> 0:31:15.280
<v Speaker 4>life every day doing little acts unnecessarily where I think

0:31:16.120 --> 0:31:24.120
<v Speaker 4>I might change the way a person proceeds, not just me,

0:31:25.040 --> 0:31:28.200
<v Speaker 4>but people in general, and I think that's just a

0:31:28.240 --> 0:31:35.640
<v Speaker 4>little investment in the process. There were several things though,

0:31:35.680 --> 0:31:38.480
<v Speaker 4>that I thought was interesting. I love that you clarified

0:31:38.520 --> 0:31:42.360
<v Speaker 4>the difference between insurrection and a riot. Sure, I thought

0:31:42.360 --> 0:31:46.560
<v Speaker 4>that was very crucial. But you all make a wonderful duo,

0:31:48.760 --> 0:31:52.400
<v Speaker 4>make a wonderful duo, and you need both of those well.

0:31:52.400 --> 0:31:56.920
<v Speaker 1>To make it happen. We'll take it. So, speaking of

0:31:57.880 --> 0:32:03.120
<v Speaker 1>being a wonderful duo, once again, we appreciate everyone tuning in.

0:32:03.280 --> 0:32:08.000
<v Speaker 1>I'm your host, Ramses joh And that's it for us today,

0:32:08.040 --> 0:32:10.560
<v Speaker 1>so be sure to hit the website download this in

0:32:10.600 --> 0:32:14.120
<v Speaker 1>any previous episodes. If you have any questions, any topics,

0:32:14.240 --> 0:32:15.600
<v Speaker 1>or you know, you can do like Phil and write

0:32:15.640 --> 0:32:19.360
<v Speaker 1>us a letter. We do read that stuff. It does matter.

0:32:19.760 --> 0:32:23.440
<v Speaker 1>This is all of our show and we're doing our

0:32:23.480 --> 0:32:28.400
<v Speaker 1>best with it, so your feedback obviously helps. Please make

0:32:28.440 --> 0:32:33.760
<v Speaker 1>sure to donate if you can. Maggie wanted us to

0:32:33.760 --> 0:32:36.080
<v Speaker 1>put our cash up in here, so it's at Civic Cipher,

0:32:36.160 --> 0:32:40.320
<v Speaker 1>but it's also on the website, so there it's really easy. Also,

0:32:40.360 --> 0:32:42.320
<v Speaker 1>make sure to follow us on all social media. We're

0:32:42.440 --> 0:32:47.080
<v Speaker 1>at Civic Cipher once again, and I just want to

0:32:47.080 --> 0:32:48.680
<v Speaker 1>say thank you to everyone that's kind of riding this

0:32:48.760 --> 0:32:51.200
<v Speaker 1>way with us. This is amazing, this is wonderful and

0:32:51.320 --> 0:32:54.440
<v Speaker 1>hopefully we're doing right by you. So until next week, y'all.

0:32:55.360 --> 0:32:56.760
<v Speaker 5>Pace we handle.

0:32:56.880 --> 0:32:59.720
<v Speaker 2>It's a fabulous our ladies.

0:33:00.160 --> 0:33:02.600
<v Speaker 1>You where vomb travel this world speak.

0:33:02.360 --> 0:33:06.200
<v Speaker 2>Tones from sunlight to move, busting on stage like gonna fight.

0:33:06.280 --> 0:33:10.320
<v Speaker 2>Suppose go my mic back. You're like that journalists with

0:33:10.480 --> 0:33:13.520
<v Speaker 2>journalists too, we can strike back all corver borders with

0:33:13.640 --> 0:33:16.800
<v Speaker 2>waters from head borders behind in them line sides up

0:33:16.840 --> 0:33:19.240
<v Speaker 2>and the borders the press passers. We bring it to

0:33:19.320 --> 0:33:22.200
<v Speaker 2>you as it happens the streets. Love popping from music

0:33:22.240 --> 0:33:26.040
<v Speaker 2>and rapping the street. Compared the slash expander. You're gonna

0:33:26.040 --> 0:33:28.080
<v Speaker 2>fight the slander with the proper propaganda.

0:33:28.240 --> 0:33:30.680
<v Speaker 1>What's happening. It's how you've got a questions.

0:33:30.280 --> 0:33:33.680
<v Speaker 2>To ask introduces just a TV show you're passing and

0:33:33.800 --> 0:33:37.920
<v Speaker 2>this from a white wartime. Journalists headlines, wake up, previews

0:33:37.960 --> 0:33:41.720
<v Speaker 2>and resist like this, like this, like this, like this,

0:33:43.880 --> 0:33:48.200
<v Speaker 2>we get finance, action, sports, sports, politics, new fashion, that

0:33:48.400 --> 0:33:52.160
<v Speaker 2>Warver boots entertainment. When we come to perform, watch and

0:33:52.200 --> 0:33:55.280
<v Speaker 2>the US when the man in the store watch Trick

0:33:55.320 --> 0:33:56.120
<v Speaker 2>Clops video.

0:33:56.240 --> 0:33:59.880
<v Speaker 1>But it can take the TV, that radio, CD or DVD.

0:34:00.360 --> 0:34:01.520
<v Speaker 2>I recite