1 00:00:00,240 --> 00:00:03,400 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,640 --> 00:00:05,240 Speaker 1: iHeartRadio and. 3 00:00:05,440 --> 00:00:07,880 Speaker 2: Welcome back to Coast to Coast George Nori with you. 4 00:00:07,920 --> 00:00:10,400 Speaker 2: Author Chris Lee, his book is called The Night People, 5 00:00:10,880 --> 00:00:14,320 Speaker 2: has on a graduate degree in secondary education and a 6 00:00:14,360 --> 00:00:18,680 Speaker 2: master's in community counseling from the University of Alabama. His 7 00:00:18,800 --> 00:00:21,560 Speaker 2: love for horror movies and ex creatures developed at a 8 00:00:21,720 --> 00:00:24,680 Speaker 2: very young age. Chris, Welcome to the program. 9 00:00:24,800 --> 00:00:27,720 Speaker 3: Hello George, this is a dream come true. I've been 10 00:00:27,800 --> 00:00:30,120 Speaker 3: listening to this show for so many years. 11 00:00:30,400 --> 00:00:32,880 Speaker 2: Well looking forward to it. And what a great background 12 00:00:32,960 --> 00:00:34,479 Speaker 2: you have. How did you get into this? 13 00:00:35,560 --> 00:00:41,880 Speaker 3: Oh, well, I've always been interested in cryptozoology and bigfoot. 14 00:00:42,000 --> 00:00:45,400 Speaker 3: It goes back to when I was a small child. 15 00:00:46,800 --> 00:00:49,040 Speaker 3: When I was about seven years old. It was in 16 00:00:49,159 --> 00:00:52,280 Speaker 3: nineteen seventy seven. My parents and I went to a 17 00:00:52,320 --> 00:00:54,600 Speaker 3: small art show that was set up in the middle 18 00:00:54,600 --> 00:00:59,440 Speaker 3: of the local mall, and right in front of everything 19 00:00:59,680 --> 00:01:02,360 Speaker 3: was a painting of a lady that was sitting on 20 00:01:02,400 --> 00:01:06,520 Speaker 3: the ground at night in the forest. She was clutching 21 00:01:06,560 --> 00:01:08,880 Speaker 3: a small knife and it looked like she was trying 22 00:01:08,920 --> 00:01:11,800 Speaker 3: to protect some kind of small rabbit or a small 23 00:01:11,880 --> 00:01:17,280 Speaker 3: lamb or something and standing right there in the background 24 00:01:17,440 --> 00:01:20,360 Speaker 3: was a giant Bigfoot with big scary teeth. 25 00:01:20,800 --> 00:01:21,280 Speaker 2: Okay. 26 00:01:21,840 --> 00:01:24,720 Speaker 3: Well, as a seven year old, that really got my attention. 27 00:01:25,040 --> 00:01:28,319 Speaker 3: And the picture didn't really make any sense to me 28 00:01:28,440 --> 00:01:32,880 Speaker 3: because I'd never seen any kind of depiction of Bigfoot before, 29 00:01:32,920 --> 00:01:35,600 Speaker 3: and I had to ask my dad what it was. 30 00:01:36,480 --> 00:01:36,840 Speaker 1: Now. 31 00:01:37,120 --> 00:01:40,000 Speaker 3: My dad had run into a friend of his from work, 32 00:01:40,120 --> 00:01:42,880 Speaker 3: and this guy decided to mess with me a little 33 00:01:42,959 --> 00:01:46,600 Speaker 3: and he said, oh, you better watch out. Bigfoot's a 34 00:01:46,640 --> 00:01:50,120 Speaker 3: giant creature with big pointed teeth that roams around in 35 00:01:50,200 --> 00:01:53,080 Speaker 3: the forest of America. And you know, he told me 36 00:01:53,120 --> 00:01:55,440 Speaker 3: I needed to be really careful if I decided to 37 00:01:55,480 --> 00:01:58,120 Speaker 3: go on a height through the woods. Well, you know, 38 00:01:58,160 --> 00:02:01,680 Speaker 3: when you're seven years old, you believe every thing, and 39 00:02:01,960 --> 00:02:04,320 Speaker 3: I was kind of I'll admit I was kind of 40 00:02:04,320 --> 00:02:07,960 Speaker 3: a spirited child. And as I started getting scared, my 41 00:02:08,040 --> 00:02:10,400 Speaker 3: dad came to the rescue and he said, hold on, 42 00:02:10,880 --> 00:02:14,640 Speaker 3: there's no such thing as Bigfoot. You're okay, It's perfectly 43 00:02:14,680 --> 00:02:18,160 Speaker 3: safe to go in the woods. And you know, reminded me, 44 00:02:18,280 --> 00:02:20,080 Speaker 3: you're you're safe in the woods as long as you 45 00:02:20,120 --> 00:02:24,360 Speaker 3: stay near an adult. Okay, But we were about to 46 00:02:24,400 --> 00:02:26,240 Speaker 3: go on a father son camp out, and I guess 47 00:02:26,240 --> 00:02:28,520 Speaker 3: he was nervous. I was about to back out of it. 48 00:02:28,680 --> 00:02:32,720 Speaker 3: So once he said that, nothing else was really said 49 00:02:32,800 --> 00:02:36,960 Speaker 3: on the subject. So that was the end of our conversation. 50 00:02:38,680 --> 00:02:41,760 Speaker 3: But I started it stayed with me. I started thinking 51 00:02:41,800 --> 00:02:46,360 Speaker 3: about the possibility that something was out there, And of 52 00:02:46,400 --> 00:02:49,120 Speaker 3: course I was seeing the trailers on TV for the 53 00:02:49,160 --> 00:02:52,640 Speaker 3: movie Sasquatch, and of course I believed everything that I 54 00:02:52,680 --> 00:02:55,040 Speaker 3: saw on TV, because you know, I was seven or 55 00:02:55,080 --> 00:03:00,480 Speaker 3: eight years old, and so I remained fascinating with that 56 00:03:00,639 --> 00:03:04,720 Speaker 3: idea that there might be some kind of big, large, 57 00:03:04,840 --> 00:03:09,239 Speaker 3: hairy human like creature wandering around in the woods. Well, 58 00:03:09,919 --> 00:03:12,600 Speaker 3: about three years later, when I was in the fifth grade, 59 00:03:12,680 --> 00:03:16,440 Speaker 3: the class took a school took a little trip to 60 00:03:16,480 --> 00:03:19,640 Speaker 3: the school library one morning, and we did this once 61 00:03:19,680 --> 00:03:23,280 Speaker 3: a week. And we had a school library and who 62 00:03:23,440 --> 00:03:27,519 Speaker 3: was absolutely wonderful. Her name was missus Malone. She would 63 00:03:27,560 --> 00:03:29,919 Speaker 3: always read us a story and then we were allowed 64 00:03:29,960 --> 00:03:33,480 Speaker 3: to check out a book from the stacks and take 65 00:03:33,520 --> 00:03:35,200 Speaker 3: it home, and you know, we could keep it for 66 00:03:35,240 --> 00:03:39,000 Speaker 3: the week. So while my classmates were picking out books 67 00:03:39,040 --> 00:03:43,440 Speaker 3: about the Hardy Boys and Nancy drew Encyclopedia Brown, all 68 00:03:43,480 --> 00:03:46,880 Speaker 3: the cool stuff that kids read in the seventies. I 69 00:03:46,960 --> 00:03:51,160 Speaker 3: found this book about Bigfoot, and I got very excited 70 00:03:51,200 --> 00:03:53,839 Speaker 3: and I checked it out. You know, I had questions, 71 00:03:53,960 --> 00:03:58,280 Speaker 3: I wanted answers, and I especially wanted to know more 72 00:03:58,320 --> 00:04:01,240 Speaker 3: about Bigfoot before I went on any more cap outs. 73 00:04:01,360 --> 00:04:07,960 Speaker 3: Yeahs probvious reasons. Well, about fifteen or twenty minutes later, 74 00:04:08,480 --> 00:04:11,840 Speaker 3: when everyone in the class had chosen their book, we 75 00:04:11,920 --> 00:04:15,360 Speaker 3: run around. We went around the room, and we always 76 00:04:15,360 --> 00:04:18,320 Speaker 3: had an opportunity to show everyone the book that we'd 77 00:04:18,360 --> 00:04:22,840 Speaker 3: picked out. Well, it was my turn. I proudly held 78 00:04:22,920 --> 00:04:26,000 Speaker 3: up the book and you know, the whole room started 79 00:04:26,080 --> 00:04:28,760 Speaker 3: laughing their heads off. They thought it was crazy that 80 00:04:28,839 --> 00:04:32,360 Speaker 3: I would choose a book about such a ridiculous topic. 81 00:04:33,520 --> 00:04:35,919 Speaker 3: It was by Ian Thorne, and I later learned that 82 00:04:36,080 --> 00:04:39,400 Speaker 3: her pen name was Julian May. That was one of 83 00:04:39,400 --> 00:04:42,000 Speaker 3: her many pen names, and the title of the book 84 00:04:42,200 --> 00:04:47,920 Speaker 3: was simply Bigfoot. But George, I enjoyed that book. There 85 00:04:47,920 --> 00:04:53,040 Speaker 3: were several stories in there, and it all sounded very believable, 86 00:04:53,240 --> 00:04:55,800 Speaker 3: and they were all entertaining. I couldn't put it down, 87 00:04:56,440 --> 00:04:59,799 Speaker 3: and I believe that is when I started to become 88 00:04:59,839 --> 00:05:03,000 Speaker 3: a believer in Bigfoot and believed that something was out there. 89 00:05:04,120 --> 00:05:07,800 Speaker 3: Not long after that, I also found a book about 90 00:05:07,839 --> 00:05:12,520 Speaker 3: the Locknous Monster, and I found that book fascinating as well. 91 00:05:12,640 --> 00:05:15,120 Speaker 3: Most of the evidence in that book, now this is 92 00:05:15,160 --> 00:05:17,919 Speaker 3: the seventies, and most of the evidence in that book 93 00:05:17,960 --> 00:05:21,679 Speaker 3: centered around the surgeons photo, which has sadly been found 94 00:05:22,279 --> 00:05:26,599 Speaker 3: to be a fake. But again, you know, I enjoyed 95 00:05:26,600 --> 00:05:30,560 Speaker 3: the book, and the other stories in the book sounded believable, 96 00:05:31,200 --> 00:05:33,320 Speaker 3: and it was fascinating to me to think that a 97 00:05:33,360 --> 00:05:38,800 Speaker 3: modern dinosaur could still be out there. And then the 98 00:05:39,279 --> 00:05:42,080 Speaker 3: third incident that got my attention. I think it was 99 00:05:42,200 --> 00:05:46,280 Speaker 3: right around nineteen eighty that there were news reports that 100 00:05:46,320 --> 00:05:49,800 Speaker 3: there might be a large Bronosaurus type creature living in 101 00:05:49,839 --> 00:05:53,360 Speaker 3: the river basin of the Congo that was called the 102 00:05:53,360 --> 00:05:57,919 Speaker 3: Mochili Mobembe, and I saw two news reports on the 103 00:05:58,000 --> 00:06:01,960 Speaker 3: sighting when I was ten. Expected an announcement any day 104 00:06:02,600 --> 00:06:06,000 Speaker 3: that they had found the creature at last, But well, 105 00:06:06,080 --> 00:06:10,520 Speaker 3: unfortunately that still hasn't happened, but the legend persists. 106 00:06:11,160 --> 00:06:13,599 Speaker 2: Well, you really were into these creatures, weren't you. 107 00:06:14,440 --> 00:06:19,480 Speaker 3: I was. I was just fascinated by it, and I 108 00:06:19,520 --> 00:06:22,960 Speaker 3: think where it comes from. We want to believe that 109 00:06:23,000 --> 00:06:27,760 Speaker 3: there's still something out there to discover that we haven't 110 00:06:27,800 --> 00:06:29,240 Speaker 3: found everything. 111 00:06:31,680 --> 00:06:35,760 Speaker 1: Well, we will hopefully, hopefully. 112 00:06:35,839 --> 00:06:39,000 Speaker 2: When did you realize that Bigfoot was not vicious? 113 00:06:41,040 --> 00:06:49,400 Speaker 3: Well, to me, I think, I think that the creatures 114 00:06:49,440 --> 00:06:55,200 Speaker 3: are intelligent enough to where they have different personalities, so 115 00:06:56,160 --> 00:07:01,880 Speaker 3: some might be a little meaner than others. But the 116 00:07:01,960 --> 00:07:09,040 Speaker 3: way I portrayed the animals for the creatures in my novel, basically, 117 00:07:09,120 --> 00:07:13,640 Speaker 3: they'll leave you alone if you leave them alone, you know. 118 00:07:13,840 --> 00:07:18,160 Speaker 3: And it was really reading those stories. They didn't sound 119 00:07:18,360 --> 00:07:25,680 Speaker 3: necessarily vicious towards people, but curious and definitely kind of wary. 120 00:07:26,920 --> 00:07:31,320 Speaker 2: You also got into Godzilla movies and King Kong. I did, 121 00:07:32,000 --> 00:07:32,480 Speaker 2: I did. 122 00:07:32,600 --> 00:07:37,320 Speaker 3: I found those movies fascinating as well. Uh, the fascinating 123 00:07:37,520 --> 00:07:42,000 Speaker 3: the fascination with King Kong came from the interest in Bigfoot. 124 00:07:43,680 --> 00:07:48,000 Speaker 3: King Kong is similar to the Bigfoot legend. You have 125 00:07:48,080 --> 00:07:52,000 Speaker 3: an unknown ape living ape like creature living in a 126 00:07:52,040 --> 00:07:56,160 Speaker 3: remote place. And of course my introduction to King Kong 127 00:07:56,360 --> 00:07:58,880 Speaker 3: was the old movie by Marion Cooper when I was 128 00:07:58,920 --> 00:08:02,760 Speaker 3: about seven or eight years years old. Of course, the 129 00:08:02,840 --> 00:08:06,920 Speaker 3: Dino de la Reentis nineteen seventy six remake was out. 130 00:08:07,520 --> 00:08:10,840 Speaker 3: Mom didn't think I was quite ready to see that one, 131 00:08:10,920 --> 00:08:14,800 Speaker 3: but she was okay with me seeing the earlier one, 132 00:08:14,840 --> 00:08:16,800 Speaker 3: and I was allowed to see it on TV. And 133 00:08:16,880 --> 00:08:19,480 Speaker 3: I loved that movie from the beginning. It was the 134 00:08:19,520 --> 00:08:23,040 Speaker 3: first black and white movie that I ever liked, and 135 00:08:23,360 --> 00:08:26,120 Speaker 3: I thought the special effects were fantastic. 136 00:08:26,560 --> 00:08:26,800 Speaker 1: You know. 137 00:08:28,200 --> 00:08:33,200 Speaker 3: But you know, George, I've always hated the ending where 138 00:08:33,280 --> 00:08:38,560 Speaker 3: Kong falls to his death. Honestly, I never thought that 139 00:08:38,679 --> 00:08:42,040 Speaker 3: Kong was the antagonist. I felt like the crew who 140 00:08:42,120 --> 00:08:45,560 Speaker 3: took him off the island were the bad guys. When 141 00:08:45,640 --> 00:08:48,760 Speaker 3: he was turned loose in New York, he naturally wreaked havoc. 142 00:08:48,880 --> 00:08:50,440 Speaker 3: But what did they expect, you know? 143 00:08:51,120 --> 00:08:53,319 Speaker 2: And Godzilla was Japanese, wasn't he. 144 00:08:54,120 --> 00:08:58,920 Speaker 3: That's right, That's right with Godzilla. I think, like all 145 00:08:59,040 --> 00:09:03,000 Speaker 3: kids in the seven, the fascination came from an interest 146 00:09:03,160 --> 00:09:08,280 Speaker 3: in dinosaurs. I think most kids have a fascination with dinosaurs. 147 00:09:08,320 --> 00:09:11,640 Speaker 3: I was no different, and I became interested. And when 148 00:09:11,679 --> 00:09:15,640 Speaker 3: I came became interested in Godzilla, it was in the 149 00:09:15,800 --> 00:09:20,040 Speaker 3: later era when he was portrayed as protector and not 150 00:09:20,320 --> 00:09:25,160 Speaker 3: an antagonist trying to kill people. Yeah, the movies from 151 00:09:25,160 --> 00:09:28,480 Speaker 3: that era were kind of campy, but kids never care 152 00:09:28,559 --> 00:09:31,800 Speaker 3: about that. You know, they just love a good good 153 00:09:31,880 --> 00:09:37,320 Speaker 3: guy bad guy fight. And I also love the creature 154 00:09:37,360 --> 00:09:42,560 Speaker 3: feature television shows that Godzilla inspired, like Specter Man and 155 00:09:42,679 --> 00:09:47,240 Speaker 3: Space Giants. That was can't miss television when I was 156 00:09:47,280 --> 00:09:50,920 Speaker 3: a kid, because otherwise you'll be lost in the conversation 157 00:09:51,120 --> 00:09:52,280 Speaker 3: the next day at lunch. 158 00:09:52,679 --> 00:09:56,200 Speaker 2: And Godzilla was the Japanese way of saying nuclear radiation 159 00:09:56,400 --> 00:09:58,280 Speaker 2: and followed could affect us. 160 00:09:58,800 --> 00:10:06,040 Speaker 3: That's right, that's right. I recently read the novella's Godzilla 161 00:10:06,120 --> 00:10:12,360 Speaker 3: and Godzilla Godzilla Raids again. I'm glad to see that 162 00:10:12,400 --> 00:10:16,080 Speaker 3: they've been finally translated into English for the first time 163 00:10:16,280 --> 00:10:20,840 Speaker 3: after so many years. I found them both an interesting read, 164 00:10:20,880 --> 00:10:23,440 Speaker 3: and it was interesting to read the author's note in 165 00:10:23,520 --> 00:10:28,080 Speaker 3: the beginning where he puts it all in perspective. Godzilla 166 00:10:28,360 --> 00:10:33,679 Speaker 3: Ism was originally a metaphor for nuclear destruction, and Kayama 167 00:10:33,720 --> 00:10:38,080 Speaker 3: makes that clear from the very beginning. It does put 168 00:10:38,160 --> 00:10:42,000 Speaker 3: the story in a different light. In that original story 169 00:10:42,040 --> 00:10:46,640 Speaker 3: of Godzilla, his whole existence is a consequence of nuclear 170 00:10:46,720 --> 00:10:50,840 Speaker 3: testing and nuclear radiation, and you have to keep in 171 00:10:50,880 --> 00:10:55,080 Speaker 3: mind this was not long after the bombings of Hiroshima Nagasaki, 172 00:10:55,640 --> 00:10:59,200 Speaker 3: and there was also the Lucky Dragon five incident, where 173 00:10:59,240 --> 00:11:02,800 Speaker 3: the Japanese fishing boat with twenty three crewmen aboard, were 174 00:11:03,200 --> 00:11:08,199 Speaker 3: contaminated by the nuclear fallout created by that Thermo nuclear 175 00:11:08,280 --> 00:11:11,920 Speaker 3: bomb test at the Bikinia Tall March of fifty four, 176 00:11:12,000 --> 00:11:14,800 Speaker 3: and I believe one of them later died. 177 00:11:16,280 --> 00:11:19,280 Speaker 2: You saw a lead night movie on Frankenstein and freaked 178 00:11:19,280 --> 00:11:20,600 Speaker 2: out as a kid, then new. 179 00:11:21,160 --> 00:11:26,360 Speaker 3: I sure did. It was Son of Frankenstein. Now how 180 00:11:26,440 --> 00:11:35,080 Speaker 3: that came about. Let's see, it was ten thirty on 181 00:11:35,120 --> 00:11:38,959 Speaker 3: a Saturday night. I was in the third grade, and 182 00:11:40,160 --> 00:11:43,760 Speaker 3: normally on Saturday nights, ten thirty was my bedtime. You know, 183 00:11:43,920 --> 00:11:46,600 Speaker 3: normally it was a little earlier on the school night, 184 00:11:46,679 --> 00:11:48,480 Speaker 3: but you know, I was allowed to stay up till 185 00:11:48,520 --> 00:11:51,960 Speaker 3: ten thirty. So at the end of the news broadcast, 186 00:11:52,880 --> 00:11:55,520 Speaker 3: I was fully expecting, you know, my dad to send 187 00:11:55,520 --> 00:11:59,680 Speaker 3: me off to bed. But then the local I believe 188 00:11:59,679 --> 00:12:03,959 Speaker 3: it was the local ABC affiliate, announced it was time 189 00:12:04,040 --> 00:12:08,120 Speaker 3: for their horror movie feature on Saturday Night. It was 190 00:12:08,160 --> 00:12:10,840 Speaker 3: like they didn't even want to try to compete with 191 00:12:11,720 --> 00:12:15,160 Speaker 3: NBC and Saturday Night Live. But anyway, but I didn't care. 192 00:12:15,280 --> 00:12:18,000 Speaker 3: I was excited and I just beg my dad, can 193 00:12:18,040 --> 00:12:19,280 Speaker 3: I see this movie? 194 00:12:19,800 --> 00:12:20,000 Speaker 1: Son? 195 00:12:20,080 --> 00:12:23,920 Speaker 3: Of Frankenstein and he said, okay, yeah, we'll watch it. 196 00:12:24,400 --> 00:12:27,679 Speaker 3: So I was very excited. I had read a book 197 00:12:27,679 --> 00:12:31,880 Speaker 3: about Frankenstein again by Ian Thorn at the library, and 198 00:12:31,960 --> 00:12:34,240 Speaker 3: I wanted to see a movie so bad. And of course, 199 00:12:34,280 --> 00:12:38,240 Speaker 3: in those days, we didn't have on demand television. It 200 00:12:38,360 --> 00:12:42,640 Speaker 3: existed with LaserDiscs and Beta Max, but most homes didn't 201 00:12:42,679 --> 00:12:46,880 Speaker 3: have that. We didn't, and so it was pretty exciting 202 00:12:46,920 --> 00:12:50,240 Speaker 3: to me to be watching TV and this Frankenstein movie 203 00:12:50,360 --> 00:12:55,320 Speaker 3: comes on. So we proceed to watch it. And when 204 00:12:55,320 --> 00:12:58,520 Speaker 3: you got to the part of the movie where Boris 205 00:12:58,640 --> 00:13:04,280 Speaker 3: Karloff is the months, he is walking up behind Basil Rathbohm, 206 00:13:04,360 --> 00:13:09,200 Speaker 3: who is doctor Frankenstein, I got scared. I was scared 207 00:13:09,240 --> 00:13:13,320 Speaker 3: out of my mind. I started screaming at the TV. 208 00:13:13,559 --> 00:13:16,680 Speaker 3: He's behind you, He's behind you. You better look. I 209 00:13:16,760 --> 00:13:21,559 Speaker 3: started crying. Well, my dad put a stop to that immediately. 210 00:13:21,800 --> 00:13:26,959 Speaker 3: He said, okay, hold on, it's just a movie. It 211 00:13:27,000 --> 00:13:30,200 Speaker 3: can't hurt you. If you don't calm down, I'm gonna 212 00:13:30,240 --> 00:13:34,920 Speaker 3: make you go to bed. Okay. So I wanted to 213 00:13:34,960 --> 00:13:37,240 Speaker 3: see the end of that movie. So I'm manned up 214 00:13:37,840 --> 00:13:40,600 Speaker 3: and I sat there watch the rest of the movie. 215 00:13:40,600 --> 00:13:43,400 Speaker 3: And I haven't been scared by a horror movie ever since. 216 00:13:44,080 --> 00:13:48,000 Speaker 2: And you were influenced by the writer and radio host 217 00:13:48,080 --> 00:13:49,440 Speaker 2: Frank Edwards. 218 00:13:50,040 --> 00:13:59,800 Speaker 3: Absolutely, yeah. Frank Edwards was a pioneer broadcaster. He started 219 00:14:00,080 --> 00:14:04,640 Speaker 3: out back in nineteen twenty three. How that started. Our 220 00:14:04,679 --> 00:14:08,880 Speaker 3: local library here in Tuscaloosa has a used booksell and 221 00:14:08,960 --> 00:14:11,040 Speaker 3: one day I found I was in there looking for 222 00:14:11,120 --> 00:14:14,000 Speaker 3: the old ian Thorn monster books, but you never can't 223 00:14:14,000 --> 00:14:17,360 Speaker 3: find them, but I do find other things, And one 224 00:14:17,440 --> 00:14:20,680 Speaker 3: day I found a book called Stranger Than Science. It 225 00:14:20,760 --> 00:14:25,920 Speaker 3: had several brief but fascinating stories about strange occurrences that 226 00:14:26,000 --> 00:14:29,920 Speaker 3: could not be easily explained. And I don't believe the 227 00:14:29,960 --> 00:14:34,360 Speaker 3: word paranormal was used much during Frank Edward's time, but 228 00:14:34,720 --> 00:14:38,960 Speaker 3: he called his story Stranger than Science. And I enjoyed 229 00:14:38,960 --> 00:14:41,040 Speaker 3: the book so much that I decided to look into 230 00:14:41,080 --> 00:14:43,320 Speaker 3: who he was, since at the time I'd never heard 231 00:14:43,360 --> 00:14:47,479 Speaker 3: of him, but he had a radio show called Strangers 232 00:14:47,560 --> 00:14:51,600 Speaker 3: of All And what I liked about reading his stories 233 00:14:51,640 --> 00:14:55,400 Speaker 3: he wasn't afraid to delve into topics that couldn't be 234 00:14:55,480 --> 00:14:59,200 Speaker 3: easily explained. I think while other people in the news 235 00:14:59,240 --> 00:15:03,560 Speaker 3: media at the time would try to avoid stories like that. 236 00:15:03,760 --> 00:15:09,120 Speaker 3: He tackled subjects like the abominable Snowman, sea serpents, Bigfoot, ghosts, 237 00:15:10,080 --> 00:15:14,280 Speaker 3: people communicating from the great beyond. He was fearless in 238 00:15:14,360 --> 00:15:17,280 Speaker 3: what he was willing to investigate and report. And I 239 00:15:17,320 --> 00:15:19,160 Speaker 3: admired that he was on. 240 00:15:19,040 --> 00:15:22,280 Speaker 2: The Tonight Show once with Johnny Carson, with Steve Lawrence 241 00:15:22,280 --> 00:15:24,880 Speaker 2: and Edie Gomery filling in for Johnny. 242 00:15:25,600 --> 00:15:25,840 Speaker 1: Yes. 243 00:15:26,640 --> 00:15:31,680 Speaker 3: Yes, he was a fascinating man. And if he had 244 00:15:31,720 --> 00:15:36,080 Speaker 3: a logical explanation for a phenomenon, then he would offer it. 245 00:15:36,200 --> 00:15:39,640 Speaker 3: For instance, he attributed the sea serpent sightings to the 246 00:15:39,680 --> 00:15:43,280 Speaker 3: giant oarfish. But more often than not he would give 247 00:15:43,320 --> 00:15:47,400 Speaker 3: you the evidence and let you draw your own conclusions. 248 00:15:47,880 --> 00:15:50,800 Speaker 2: So he died way too early too, didn't he? 249 00:15:50,800 --> 00:15:51,320 Speaker 1: He did? 250 00:15:51,880 --> 00:15:54,400 Speaker 3: He did. I think he passed away around sixty eight, 251 00:15:54,640 --> 00:15:56,400 Speaker 3: you know, right in the sixties. 252 00:15:56,440 --> 00:15:59,600 Speaker 2: Are Yeah, he was only fifty seven years old or 253 00:15:59,680 --> 00:16:00,400 Speaker 2: something like that. 254 00:16:01,120 --> 00:16:01,840 Speaker 3: Yeah, I believe. 255 00:16:01,920 --> 00:16:08,520 Speaker 2: So what a great person for the mind, wasn't he? 256 00:16:08,520 --> 00:16:12,880 Speaker 3: He was? And in regards to Bigfoot, he pointed out 257 00:16:12,880 --> 00:16:15,840 Speaker 3: that the Pacific Northwest would be a good place for 258 00:16:15,960 --> 00:16:19,560 Speaker 3: them to hide because of all the expansive forests, and 259 00:16:19,760 --> 00:16:22,840 Speaker 3: one of his stories called the search for the Harry Giants, 260 00:16:22,920 --> 00:16:28,360 Speaker 3: he recounted several instances of people having Bigfoot encounters, and 261 00:16:28,520 --> 00:16:31,080 Speaker 3: he ended that story by saying, there seems to be 262 00:16:31,200 --> 00:16:34,720 Speaker 3: little question that Bigfoot and his family are in there. 263 00:16:35,480 --> 00:16:39,560 Speaker 3: How to get him out, preferably alive? Is the next question? 264 00:16:39,920 --> 00:16:41,720 Speaker 2: Are you a believer that Bigfoot's real? 265 00:16:43,320 --> 00:16:47,880 Speaker 3: Well, that's a good question. 266 00:16:49,480 --> 00:16:50,160 Speaker 2: I'll say this. 267 00:16:50,400 --> 00:16:54,320 Speaker 3: I'm not an anthropologist or a biologist or any kind 268 00:16:54,320 --> 00:16:57,720 Speaker 3: of animal expert. I am working on a doctorate in education. 269 00:16:57,960 --> 00:17:01,560 Speaker 3: I do consider myself to be a social scientist in training, 270 00:17:02,360 --> 00:17:07,160 Speaker 3: So my interest in Bigfoot is examining the social aspect 271 00:17:07,240 --> 00:17:10,800 Speaker 3: and the numerous accounts that are out there. But you know, 272 00:17:10,840 --> 00:17:14,440 Speaker 3: when a researcher is examining the research that has been 273 00:17:14,480 --> 00:17:17,800 Speaker 3: completed on a topic, you shouldn't go into the project 274 00:17:17,880 --> 00:17:21,440 Speaker 3: with an agenda. In other words, you shouldn't examine only 275 00:17:21,520 --> 00:17:26,320 Speaker 3: the people who agree with you and ignore those who don't. So, 276 00:17:27,280 --> 00:17:30,440 Speaker 3: you know, when you take an objective look at Bigfoot, 277 00:17:30,840 --> 00:17:35,040 Speaker 3: you have to consider the arguments against. First, they say 278 00:17:35,080 --> 00:17:37,680 Speaker 3: there's no way there could only be one. That's logical, 279 00:17:38,280 --> 00:17:40,879 Speaker 3: there would have to be a breeding population, and there 280 00:17:40,920 --> 00:17:43,560 Speaker 3: would have to be plenty of evidence of that if 281 00:17:43,600 --> 00:17:48,520 Speaker 3: there was a North American ape. Second, they are supposedly 282 00:17:48,600 --> 00:17:51,240 Speaker 3: so big that they would be impossible to miss, and 283 00:17:51,320 --> 00:17:55,000 Speaker 3: that sounds plausible. And other theories are that's a mountain 284 00:17:55,040 --> 00:17:58,480 Speaker 3: man dressed in bear skin, or probably a diseased bear. 285 00:17:59,400 --> 00:18:01,800 Speaker 3: But you look at the other side of it, and 286 00:18:01,840 --> 00:18:06,160 Speaker 3: this is really where my belief that there is possibly 287 00:18:06,400 --> 00:18:10,679 Speaker 3: a strong possibility there's North American ape out there. We 288 00:18:10,840 --> 00:18:15,120 Speaker 3: have numerous accounts from the Native American populations going back 289 00:18:15,160 --> 00:18:21,160 Speaker 3: for centuries, and I am generally supportive of anecdotal or 290 00:18:21,280 --> 00:18:27,760 Speaker 3: qualitative evidence from numerous places, from numerous people over many years. 291 00:18:28,480 --> 00:18:32,399 Speaker 3: Plus there is the research done by highly educated researchers 292 00:18:32,440 --> 00:18:36,159 Speaker 3: like Grover Krantz and Jeff Meldrum who have collected and 293 00:18:36,359 --> 00:18:42,600 Speaker 3: analyzed numerous casts. So although I'm still considered a fringe science, 294 00:18:45,240 --> 00:18:50,360 Speaker 3: taking it all into account, I'm convinced the creatures do exist. 295 00:18:50,440 --> 00:18:54,159 Speaker 3: I think where there's this much smoke, there is fire. 296 00:18:54,440 --> 00:18:58,360 Speaker 2: Why can't we find one? Chris, Oh, that's a good question. 297 00:19:00,520 --> 00:19:06,280 Speaker 3: Well, first, I believe they are primarily nocturnal, just only 298 00:19:06,320 --> 00:19:11,600 Speaker 3: coming out at night, whether they were always that way 299 00:19:12,000 --> 00:19:16,080 Speaker 3: or they became that way. Trying to avoid human beings. 300 00:19:17,359 --> 00:19:22,399 Speaker 3: I don't know, but I believe they're nocturnal, and I 301 00:19:22,400 --> 00:19:26,119 Speaker 3: think they generally hunt and gather at night. To me, 302 00:19:26,240 --> 00:19:29,000 Speaker 3: that would explain why they are rarely seen. Yes, you 303 00:19:29,080 --> 00:19:33,080 Speaker 3: sometimes see one during the day, but I believe they're 304 00:19:33,119 --> 00:19:37,480 Speaker 3: primarily night creatures, and I think they have figured out 305 00:19:37,600 --> 00:19:39,960 Speaker 3: that they need to stay away from us. 306 00:19:40,320 --> 00:19:43,600 Speaker 1: Listen to more Coast to Coast AM every weeknight at 307 00:19:43,640 --> 00:19:46,879 Speaker 1: one am Eastern, and go to Coast to coastam dot 308 00:19:46,920 --> 00:19:47,680 Speaker 1: com for more