WEBVTT - S1: Ep 5 - Particular Friendship

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<v Speaker 1>Before we start, I want to let you know that

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<v Speaker 1>in this episode we discussed the topic of sexual abuse. Listener,

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<v Speaker 1>discretion is advised. I really wanted that life that Jesus

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<v Speaker 1>had of really living poverty, chastity, obedience, service. You val

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<v Speaker 1>for lot vows of poverty, chest in your obedience, obedience,

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<v Speaker 1>and the missionaries of charity have have a fourth foul,

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<v Speaker 1>wholehearted and free service to the poorest of the poor.

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<v Speaker 1>Mother Teresa was very concerned about the vow of chastity,

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<v Speaker 1>almost to the point of paranoia. You're never supposed to

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<v Speaker 1>get too close to one sister. You were married to

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<v Speaker 1>the crucified Christ. There was so much fear around anything

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<v Speaker 1>connected with human connection. How Mistress of Earth, hal heavenly Queen,

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<v Speaker 1>how virgin of virgins or chasten Serene. You know, there

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<v Speaker 1>are some very decent sisters here, and you are the best.

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<v Speaker 1>There were regulations against what was termed particular friendship, and

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<v Speaker 1>I didn't really catch the subtext at the time. She says,

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<v Speaker 1>you want to get to know me better, and she's

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<v Speaker 1>asking about my family. You're going to give up intimate

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<v Speaker 1>relationships by a vow of chastity, Yesterdy, you must not

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<v Speaker 1>have any particular friendships Rococo Punch and I Heart Radio.

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<v Speaker 1>This is the Turning I America Lands, Part five, particular friendship.

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<v Speaker 1>M hm, So I've just gotten into camp and I'm

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<v Speaker 1>heading to I'm not really sure where, because I've spoken

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<v Speaker 1>to a couple of the sisters on the phone, and

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<v Speaker 1>the ridiculously vague about where I could learn. The Chevy

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<v Speaker 1>such day as a reporter in western India. We hired

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<v Speaker 1>her to find a woman who used to be a

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<v Speaker 1>missionary of charity and is still a sister, but with

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<v Speaker 1>a different organization. This woman we're trying to find. I

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<v Speaker 1>called the house where she lives several times before I

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<v Speaker 1>got her on the phone, but once I started to

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<v Speaker 1>explain why I was calling, she quickly ended the conversation.

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<v Speaker 1>Now the other sisters in her group don't want to

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<v Speaker 1>tell us anything, even where they're located. They won't tell

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<v Speaker 1>me where I can reach out. They won't tell me

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<v Speaker 1>where I can find her open, they won't give me

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<v Speaker 1>the address of their residents. And whether the order works

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<v Speaker 1>out of the woman Chabby is trying to find is Naobe.

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<v Speaker 1>The Bold Nun transferred to Mary Johnson's convent in Rome.

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<v Speaker 1>The Nun who told Mary I love you. I've got

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<v Speaker 1>two envelopes with me. There are two versions of the letter.

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<v Speaker 1>She has two drafts of a letter for Niobe in

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<v Speaker 1>case Chabby can't actually talk to her. One of them

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<v Speaker 1>is intentionally vague if we have to hand it to

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<v Speaker 1>someone other than Niobe who might read it. The second

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<v Speaker 1>letter is more explicit in the allegations, and that what

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<v Speaker 1>in an envelope that's a strictly confidential This woman we're

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<v Speaker 1>trying to reach Niobe. She first entered Mary Johnson's life.

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<v Speaker 1>She walked in with his presence that was so unlike

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<v Speaker 1>what most of the missionaries of charity had, and so

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<v Speaker 1>she caught my attention. Mary was twenty nine years old,

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<v Speaker 1>Naobie was thirty nine. Naobe's not her real name, by

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<v Speaker 1>the way. At this point Mary had been with the

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<v Speaker 1>MCS for a decade, and for all those years, she'd

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<v Speaker 1>been doing everything she could descend to her life on love.

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<v Speaker 1>Love was the point. It's why she joined the m

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<v Speaker 1>CS in the first place. It's what she believed people

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<v Speaker 1>needed most. And I think maybe because I had felt

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<v Speaker 1>excluded in many of the different places I was and

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<v Speaker 1>while my family was a very loving family, when I

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<v Speaker 1>was growing up, But there wasn't a lot of like

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<v Speaker 1>I love you. There was doing things together, there was

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<v Speaker 1>doing things for each other. I had that kind of

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<v Speaker 1>like whole, a little bit like many many people do.

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<v Speaker 1>I think, you know, we all longed to be loved,

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<v Speaker 1>to be appreciated, to be seen um and not just

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<v Speaker 1>for the things that we can do, but for who

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<v Speaker 1>we are. Then one day, while Mary hung her close

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<v Speaker 1>to dry now you'll be whispered in her ear, Sister, Donata,

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<v Speaker 1>I love you. The clothespin fell for Mary's hand. Does

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<v Speaker 1>she mean like I love you the way I'm supposed

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<v Speaker 1>to love all the sisters Jesus said, love one another

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<v Speaker 1>as I have loved you. No, I don't think that's

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<v Speaker 1>what she means. She's looking at me with this big

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<v Speaker 1>smile in her eyes. I am she's waiting for an answer.

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<v Speaker 1>She's what she do I And she picks up the

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<v Speaker 1>clothespin that I dropped, and her arm brushes my arm,

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<v Speaker 1>and I feel like this electric shock kind of thing

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<v Speaker 1>going through me. And she goes away, And I'm looking

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<v Speaker 1>all day long at the big blue sky and listening

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<v Speaker 1>to the sounds of the birds, and everything feels like

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<v Speaker 1>new so you were happy. I was happy. I was confused.

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<v Speaker 1>I was happy. I was But you know, what do

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<v Speaker 1>you do the first time somebody says I love you

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<v Speaker 1>in a way that sounds romantic and meaningful and personal. Um,

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<v Speaker 1>I felt good. One afternoon, the sisters were drinking tea

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<v Speaker 1>and I will Be slightly leaned over and told a

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<v Speaker 1>joke in Mary's ear. When they all stood up to pray,

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<v Speaker 1>the Superior gave Mary a weird look. Now the Superior

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<v Speaker 1>wasn't just any mc. Her name was Sister Joseph Michael.

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<v Speaker 1>She was highly ranked in the order and pretty tight

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<v Speaker 1>with Mother Teresa. In fact, Mother Teresa reportedly saw Sister

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<v Speaker 1>Joseph Michael as a possible replacement for her one day. Now,

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<v Speaker 1>Mary started to worry. Had the Superior seen something between

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<v Speaker 1>her and Iobe. Later that afternoon, Sister Joseph Michael called

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<v Speaker 1>Mary to her office. She told her to close the

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<v Speaker 1>do or started pacing. Finally, Sister Joseph Michael spoke slowly

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<v Speaker 1>and tentatively. She said she had a special job for Mary.

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<v Speaker 1>Revised the constitutions, the mission and guidelines of the Missionaries

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<v Speaker 1>of Charity, Mother Teresa's path to Holiness, and I was

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<v Speaker 1>so totally floored, because we are always told that the

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<v Speaker 1>constitutions are the voice of God. Mother Teresa had written

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<v Speaker 1>the constitutions. The story goes on her knees by candle light,

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<v Speaker 1>after all the other sisters had gone to sleep. Mary's

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<v Speaker 1>job was to update the constitutions to reflect current canon law.

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<v Speaker 1>Cannon law is basically the Catholic Church's internal legal system.

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<v Speaker 1>When a new code of Cannon law is issued, Catholic

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<v Speaker 1>orders review and update their own sets of guidelines. Mary

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<v Speaker 1>was updating the MC guidelines after Pope John Paul the

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<v Speaker 1>Second made revisions in the nineteen eighties. These Cannon law

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<v Speaker 1>updates don't happen very often. Pope Francis just released new

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<v Speaker 1>Cannon law revision and those were the first in nearly

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<v Speaker 1>four decades. Every day Mary wheeled a portable typewriter out

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<v Speaker 1>into the garden and worked her way through the constitutions.

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<v Speaker 1>A new word here, a new paragraph there. She couldn't

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<v Speaker 1>make big changes, but editing changed her. Maybe this rule

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<v Speaker 1>book was as human as it was divine. If Mary

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<v Speaker 1>could change the wording of the rules, maybe she could

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<v Speaker 1>tweak them in her own life too. This was the

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<v Speaker 1>backdrop of Mary's relationship with Niobe. While Mary typed, Niobie

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<v Speaker 1>would peek her head into the garden and say, have

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<v Speaker 1>a good day. Sometimes she winked. And when I was

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<v Speaker 1>with Naobe, I finally felt myself as lovable and loved.

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<v Speaker 1>This kind of thing I was trying to do for

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<v Speaker 1>everybody else all the time, to make them feel seen.

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<v Speaker 1>This was the center of what I was supposed to

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<v Speaker 1>be doing, and for the first time I was feeling

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<v Speaker 1>it for myself. In the weeks followed, Mary talked to

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<v Speaker 1>God about her predicament. She also thanked God because Niobe

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<v Speaker 1>felt like a gift. How can this not be from God?

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<v Speaker 1>If it's making me feel how God wants us to feel.

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<v Speaker 1>God wants us to feel loved, How could that not

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<v Speaker 1>be from God. As time passed, Niobe got older, she

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<v Speaker 1>dropped the sister and just started calling Mary Donata. She's

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<v Speaker 1>not saying sister, or not to the way we were

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<v Speaker 1>always supposed to do. So just dropping that sister was

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<v Speaker 1>so intimate. She'd rushed past Mary in the hall, touch

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<v Speaker 1>her foot under the table. This made Mary nervous, really nervous.

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<v Speaker 1>There was no privacy in the convent. Everyone knew everyone's business,

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<v Speaker 1>but Niobe didn't stop, and Mary didn't stop her. We

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<v Speaker 1>would bow down and touch our heads to the floor

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<v Speaker 1>of the chapel. It was a tradition that was adopted

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<v Speaker 1>from India, and it was really bad because sometimes she

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<v Speaker 1>would get right behind me and as she would grab

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<v Speaker 1>hold of my feet when she'd bow down and again,

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<v Speaker 1>it felt kind of delicious, and at the same time,

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<v Speaker 1>if anybody saw that that, that would be a horrible

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<v Speaker 1>It could be awful because I had been having this

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<v Speaker 1>crisis of conscience because even though her love felt so

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<v Speaker 1>good and it felt so much like God, and part

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<v Speaker 1>of me believed it was a gift from God, another

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<v Speaker 1>part of me knew it was wrong and that I

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<v Speaker 1>shouldn't be having any sort of special relationship with her sister.

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<v Speaker 1>What we were sharing was dangerous and against my vows.

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<v Speaker 1>And I had actually determined that I was going to

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<v Speaker 1>tell her that, but she didn't have the chance. Sister

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<v Speaker 1>Naobe came with her own news. Naobe had been instructed

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<v Speaker 1>not to tell anyone, but she was being transferred that

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<v Speaker 1>same day. She had a new assignment in Napoli. I

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<v Speaker 1>was so relieved because I had been It kind of

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<v Speaker 1>like solved my problem, even though I knew I was

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<v Speaker 1>going to miss her, and all of these different things

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<v Speaker 1>whirling through my head at once. And she comes close

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<v Speaker 1>to me and she says, never forget our secret, never

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<v Speaker 1>forget that I love you, And I told her I

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<v Speaker 1>love you too, the last words I said to her

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<v Speaker 1>before she left. Mary finished updating the constitutions, but now

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<v Speaker 1>she creeped something. Those rules didn't allow something small, even

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<v Speaker 1>just a hand on her arm, you know, even like

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<v Speaker 1>the sign of peace at mass, where people would normally

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<v Speaker 1>shake hands, we do that kind of namastay sort of

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<v Speaker 1>thing where you join your hands in front of your

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<v Speaker 1>chest and bow to each other. So really nothing, nothing

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<v Speaker 1>as far as touch goes. One day, a van from

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<v Speaker 1>Napoli showed up that the convent with supplies, and when

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<v Speaker 1>Mary went to greet it, Naobe was there and packing

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<v Speaker 1>the boxes. Mary was thrilled. She asked Naobe to come

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<v Speaker 1>inside with her and I said, you know, I've been

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<v Speaker 1>thinking about something and I want to ask you something.

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<v Speaker 1>And she says, sure, ask so well, you hold me,

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<v Speaker 1>she says, hold you. I said, yeah, just just put

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<v Speaker 1>your arms around me for a minute. And she kind

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<v Speaker 1>of looks at the windows and I maneuver us into

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<v Speaker 1>a place where nobody will see us and close a

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<v Speaker 1>couple of blinds. And then she puts her arms around me,

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<v Speaker 1>and it feels so good. And she leans over and

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<v Speaker 1>she kisses the top of my sorry covered head. I

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<v Speaker 1>could hear her heart beating, I could feel her arms

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<v Speaker 1>around me. I just like like everything inside me is melting.

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<v Speaker 1>She held me just a second more and then she

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<v Speaker 1>went away. Niobe got back in the van and left.

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<v Speaker 1>It would be three years before Mary saw her again. So,

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<v Speaker 1>like most of you, I used to be a nun.

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<v Speaker 1>Uh very relatable. That's very relatable. Instand up comedy, to

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<v Speaker 1>get up and starts to talk about how you used

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<v Speaker 1>to be a nun and I used to been on

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<v Speaker 1>with the outfit and everything. Kelly Dunham followed her calling

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<v Speaker 1>all the way from the missionaries of charity to the stage.

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<v Speaker 1>So the first question is um oh like the sound

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<v Speaker 1>of music. Uh No, there were less children and matching

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<v Speaker 1>outfits and less Nazis in my story. Kelly lives in Brooklyn.

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<v Speaker 1>She lasted about two years as a sister with the MCS.

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<v Speaker 1>To you her words, she flunked out. She had the

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<v Speaker 1>hardest time with the vow of chastity. Not the sex

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<v Speaker 1>part that wasn't it. It was the way the MCS

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<v Speaker 1>took the vow so far, avoiding all friendship. Initially, the

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<v Speaker 1>Order sounded like a fantasy women working together towards a

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<v Speaker 1>common goal of caring for others. Instead, Kelly says she

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<v Speaker 1>would be asked to leave her humanity behind, but it

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<v Speaker 1>definitely makes for good material. One time, we got up

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<v Speaker 1>in the morning and Sister Malagro told us that if

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<v Speaker 1>we really loved Jesus, we would mortify ourselves by going

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<v Speaker 1>to the bathroom only once a day. Now, I thought

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<v Speaker 1>she was kidding, so I laughed and said, okay, just

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<v Speaker 1>call me Sister Mary bladder infection. She didn't think that

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<v Speaker 1>was funny. Kelly joined the Order for idealistic reasons, but

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<v Speaker 1>when she looks back, she knows she was a little

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<v Speaker 1>different from the stereotypical MC. First off, she didn't grow

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<v Speaker 1>up Catholic. She was raised as an evangelical Christian. I'm also,

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<v Speaker 1>you know, like a very queer person. Even though I

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<v Speaker 1>did not know it then, I just knew I didn't

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<v Speaker 1>fit in very well. She first got involved with the

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<v Speaker 1>Missionaries of Charity as a volunteer in Haiti. Most aid

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<v Speaker 1>organizations and Haiti frustrated her. They didn't seem to give

0:15:19.080 --> 0:15:22.440
<v Speaker 1>Haitian people a voice. But as she saw the MCS

0:15:22.480 --> 0:15:25.360
<v Speaker 1>listened to what locals had to say. She loved how

0:15:25.440 --> 0:15:28.400
<v Speaker 1>the sisters looked in their sories, how they worked so hard,

0:15:28.760 --> 0:15:31.360
<v Speaker 1>how strong they were. By that spring, I was in

0:15:31.440 --> 0:15:34.080
<v Speaker 1>love not with like one sister, but like with all

0:15:34.120 --> 0:15:37.760
<v Speaker 1>of them. Before she could join the MCS, she had

0:15:37.800 --> 0:15:41.560
<v Speaker 1>to convert to Catholicism. As it turns out, they kind

0:15:41.600 --> 0:15:45.120
<v Speaker 1>of insist on that thing. While Kelly was becoming a Catholic,

0:15:45.480 --> 0:15:48.440
<v Speaker 1>she volunteered with the Sisters in Miami, and eventually she

0:15:48.560 --> 0:15:51.520
<v Speaker 1>got word the MCS had accepted her. She would start

0:15:51.520 --> 0:15:54.440
<v Speaker 1>her training in New York. So the Sisters in Miami

0:15:54.520 --> 0:15:57.080
<v Speaker 1>had her over for Tea to say goodbye, and they

0:15:57.200 --> 0:15:59.800
<v Speaker 1>made me this card. You know. I opened it up

0:15:59.840 --> 0:16:03.320
<v Speaker 1>and was like, welcome to your beautiful vocation. And it

0:16:03.400 --> 0:16:05.680
<v Speaker 1>said something like you know, your love of Christ must

0:16:05.720 --> 0:16:08.560
<v Speaker 1>destroy you completely. And then I had like a little

0:16:08.600 --> 0:16:11.280
<v Speaker 1>pictures a little like red drops off the words and

0:16:11.320 --> 0:16:13.560
<v Speaker 1>they're like, oh, it's the blood of Jesus. I'm like, wow,

0:16:13.680 --> 0:16:16.960
<v Speaker 1>this is so gruesome. Your love of Christ must destroy

0:16:17.040 --> 0:16:20.760
<v Speaker 1>you completely. One of the professed sisters pulled Kelly aside.

0:16:21.440 --> 0:16:25.200
<v Speaker 1>She said, if at some point you feel like they're

0:16:25.280 --> 0:16:28.160
<v Speaker 1>really breaking your head, then you just leave, just run

0:16:28.200 --> 0:16:32.840
<v Speaker 1>and just go. There's one story from the convent that

0:16:32.960 --> 0:16:35.960
<v Speaker 1>really sticks out to Kelly. It's when her mistress told

0:16:36.040 --> 0:16:40.240
<v Speaker 1>over and over again as this inspirational tale. A superior

0:16:40.320 --> 0:16:43.320
<v Speaker 1>walks into a chapel of praying sisters and instead of

0:16:43.400 --> 0:16:46.520
<v Speaker 1>saying anything, she writes a message on a chalkboard, please

0:16:46.560 --> 0:16:50.440
<v Speaker 1>pray for the father of Sister Mary whoever he's very ill.

0:16:50.760 --> 0:16:52.600
<v Speaker 1>And then that's how she found out that her father

0:16:52.720 --> 0:16:57.920
<v Speaker 1>was sick. And then fifteen minutes later the superior came

0:16:57.960 --> 0:17:00.520
<v Speaker 1>in um wipe that off the black board and wrote,

0:17:00.760 --> 0:17:04.320
<v Speaker 1>please pray for the father of sister whoever r I P.

0:17:05.560 --> 0:17:07.480
<v Speaker 1>So that's how she found out how her father died,

0:17:08.040 --> 0:17:12.040
<v Speaker 1>and the superior didn't say anything else the end. That's

0:17:12.040 --> 0:17:16.280
<v Speaker 1>the story that just seems needlessly cruel. And she said

0:17:16.600 --> 0:17:20.240
<v Speaker 1>that sister has really trusted Jesus and really trusted her superior.

0:17:20.400 --> 0:17:23.800
<v Speaker 1>That much like those are the stories you hear when

0:17:23.880 --> 0:17:27.840
<v Speaker 1>somebody wants to like tell you an inspirational story. You know,

0:17:27.920 --> 0:17:33.840
<v Speaker 1>that's whacko for inspirational story. In another story from her mistress,

0:17:34.200 --> 0:17:36.560
<v Speaker 1>as sister finds out her entire family was killed in

0:17:36.640 --> 0:17:40.720
<v Speaker 1>the Rwandan Civil War, after a few tears, she never

0:17:40.800 --> 0:17:43.280
<v Speaker 1>mentions it again, and that has held out this kind

0:17:43.320 --> 0:17:45.920
<v Speaker 1>of the gold standard, that she trusted Jesus so much

0:17:46.000 --> 0:17:48.600
<v Speaker 1>that she never had an emotional expression about it after that.

0:17:49.400 --> 0:17:51.920
<v Speaker 1>But I think the mission is a charity, like your feelings.

0:17:52.359 --> 0:17:54.680
<v Speaker 1>We're just supposed to be irrelevant and we're not giving

0:17:54.720 --> 0:17:56.760
<v Speaker 1>you information. There were just things that you pray to

0:17:56.800 --> 0:17:59.720
<v Speaker 1>get rid of them. But people have feelings and the

0:18:00.000 --> 0:18:07.119
<v Speaker 1>things actually are information, and it's just so not compatible

0:18:07.200 --> 0:18:11.200
<v Speaker 1>with the way humans are. I'm really good with kids.

0:18:11.359 --> 0:18:14.359
<v Speaker 1>It's one of my strengths. This is Mary Anderson, not

0:18:14.520 --> 0:18:16.840
<v Speaker 1>to be confused with Mary Johnson. There are a lot

0:18:16.920 --> 0:18:20.000
<v Speaker 1>of Mary's in this story, Like the other Mary, this

0:18:20.119 --> 0:18:22.040
<v Speaker 1>one worked with kids as part of her service work.

0:18:22.520 --> 0:18:24.800
<v Speaker 1>And I love them, and I connected with them, and

0:18:24.880 --> 0:18:27.480
<v Speaker 1>I would play with them. And she skipped with them,

0:18:28.080 --> 0:18:30.520
<v Speaker 1>and I was told that that was wrong. I wasn't

0:18:30.560 --> 0:18:34.879
<v Speaker 1>conducting myself as a proper nun. And surely Mary the

0:18:35.000 --> 0:18:39.800
<v Speaker 1>Mother of God never skipped. And I remember thinking that's rubbish,

0:18:40.640 --> 0:18:44.600
<v Speaker 1>like skipping is joyful, and why should I be, you know,

0:18:44.840 --> 0:18:48.440
<v Speaker 1>having to do penance like kidding ourselves or kneeling on

0:18:48.760 --> 0:18:53.440
<v Speaker 1>hard floors or you know, because I was skipping, and

0:18:53.560 --> 0:18:57.040
<v Speaker 1>I was just so torn up by those things, and

0:18:57.200 --> 0:19:00.760
<v Speaker 1>yet to be constantly told that, well, you have to

0:19:01.160 --> 0:19:04.359
<v Speaker 1>not trust what you think and shield you have to

0:19:04.480 --> 0:19:07.280
<v Speaker 1>think the way we do, and what you think is

0:19:07.359 --> 0:19:10.000
<v Speaker 1>wrong and you're you know, and and so I was

0:19:10.080 --> 0:19:13.879
<v Speaker 1>getting the message over and over you cannot trust what

0:19:14.160 --> 0:19:17.840
<v Speaker 1>you think. Your thoughts are not very good because they're

0:19:17.920 --> 0:19:24.520
<v Speaker 1>not right, you know. Not every former MC sister sees

0:19:24.600 --> 0:19:28.680
<v Speaker 1>detachment as a bad thing. Joan Worcester says, it's incredibly valuable.

0:19:29.080 --> 0:19:32.000
<v Speaker 1>I think I got a great relationship with God through

0:19:32.040 --> 0:19:34.760
<v Speaker 1>all of this. Even though there was some suffering involved,

0:19:35.320 --> 0:19:39.000
<v Speaker 1>I feel like it was the best experience of my life.

0:19:39.600 --> 0:19:43.520
<v Speaker 1>The main thing was not having anything. That was tremendous

0:19:43.600 --> 0:19:47.760
<v Speaker 1>for me because I have no attachment to anything at

0:19:47.840 --> 0:19:49.840
<v Speaker 1>this point in my life. It taught me so much

0:19:50.480 --> 0:19:56.720
<v Speaker 1>for detachment, even from objects, from objects, from people. I

0:19:56.800 --> 0:19:58.760
<v Speaker 1>always say this to people, and I think it's hard

0:19:58.800 --> 0:20:02.440
<v Speaker 1>for people to understand this. Or I say, I love people.

0:20:02.960 --> 0:20:05.160
<v Speaker 1>I love my husband, I love my children, but I'm

0:20:05.200 --> 0:20:10.640
<v Speaker 1>not attached. My life journey is my attachment to God totally.

0:20:11.440 --> 0:20:15.560
<v Speaker 1>So while I appreciate and love, I'm just not attached,

0:20:16.840 --> 0:20:20.040
<v Speaker 1>if that makes sense, I think. So that's such an

0:20:20.119 --> 0:20:25.560
<v Speaker 1>interesting concept for me, and I think I'm probably pretty attached,

0:20:26.520 --> 0:20:29.119
<v Speaker 1>but I can love. The thing about love for me

0:20:29.359 --> 0:20:32.800
<v Speaker 1>is I can love so much more because I'm not attached.

0:20:33.280 --> 0:20:35.760
<v Speaker 1>If I have my husband for as long as I

0:20:35.880 --> 0:20:39.120
<v Speaker 1>have him, if he were to die, my life would

0:20:39.160 --> 0:20:42.040
<v Speaker 1>not change. It would change in what I would have

0:20:42.119 --> 0:20:45.359
<v Speaker 1>to deal with, you know, depression or sadness, but it

0:20:45.440 --> 0:20:47.920
<v Speaker 1>wouldn't change my love for him, you know what I'm saying.

0:20:48.000 --> 0:20:51.080
<v Speaker 1>So so that way, it's kind of like a for me,

0:20:51.200 --> 0:20:54.080
<v Speaker 1>it's a release of life, but I get to live

0:20:54.160 --> 0:21:00.440
<v Speaker 1>the life. It sounds peaceful it is. But any former

0:21:00.520 --> 0:21:04.400
<v Speaker 1>sisters we spoke to think this forced detachment is crippling.

0:21:05.040 --> 0:21:07.240
<v Speaker 1>They say it's a contradiction to be asked to love

0:21:07.359 --> 0:21:11.480
<v Speaker 1>and help others and also remain emotionally distant. They struggled

0:21:11.520 --> 0:21:15.360
<v Speaker 1>with this rule against friendship, or what's called particular friendship,

0:21:16.080 --> 0:21:18.840
<v Speaker 1>which is like kind of the euphemism for like non

0:21:19.080 --> 0:21:22.680
<v Speaker 1>non action, But even when people had kind of platonic friendships,

0:21:22.720 --> 0:21:25.640
<v Speaker 1>they'd often send people away because they just didn't want

0:21:25.640 --> 0:21:28.679
<v Speaker 1>people to be connected to each other. Kelly says, mcs

0:21:28.680 --> 0:21:32.520
<v Speaker 1>weren't just worried about particular friendships. Appearance and demeanor were

0:21:32.560 --> 0:21:35.200
<v Speaker 1>also scrutinized. They have a lot of talk about like

0:21:35.359 --> 0:21:38.679
<v Speaker 1>how our lady was very feminine, you know, they say, like, oh,

0:21:38.760 --> 0:21:41.000
<v Speaker 1>our lady, she was a real lady, you know whatever.

0:21:41.680 --> 0:21:44.760
<v Speaker 1>As sisters in Kelly's training class progressed to the next level,

0:21:45.200 --> 0:21:48.800
<v Speaker 1>Kelly says she was held back. The specific problem that

0:21:48.880 --> 0:21:50.639
<v Speaker 1>they said that I had was that I had too

0:21:50.720 --> 0:21:55.399
<v Speaker 1>much self esteem and insufficient facility. Even when I managed

0:21:55.440 --> 0:21:57.119
<v Speaker 1>to say the right things, they would say that my

0:21:57.200 --> 0:22:00.359
<v Speaker 1>body language was like I walked like my shoulders were angry,

0:22:00.480 --> 0:22:03.080
<v Speaker 1>is how they said it, which, you know, I think

0:22:03.080 --> 0:22:05.159
<v Speaker 1>that could mean a lot of things too, What do

0:22:05.200 --> 0:22:07.960
<v Speaker 1>you mean by that? Like I remember one time she

0:22:08.080 --> 0:22:10.280
<v Speaker 1>lent me her prayer book and it had a little

0:22:10.320 --> 0:22:12.199
<v Speaker 1>list of the things she was praying about, and one

0:22:12.240 --> 0:22:14.960
<v Speaker 1>of them was me, And she said that I was scary,

0:22:15.320 --> 0:22:17.199
<v Speaker 1>and I was like, nobody in my life has ever

0:22:17.320 --> 0:22:19.359
<v Speaker 1>called me scary, But I think that there was something

0:22:19.400 --> 0:22:21.920
<v Speaker 1>about me that was maybe threatening to her. Maybe it

0:22:22.000 --> 0:22:27.520
<v Speaker 1>was about sexuality, I don't know. All Kelly knew for

0:22:27.600 --> 0:22:31.040
<v Speaker 1>sure was that she was stressed, so stressed that she

0:22:31.160 --> 0:22:34.480
<v Speaker 1>says she got her period for four months straight, which

0:22:34.520 --> 0:22:36.720
<v Speaker 1>I think was my body's way of being like get out,

0:22:36.960 --> 0:22:40.240
<v Speaker 1>get out, you know. And we used like non disposable,

0:22:40.600 --> 0:22:43.720
<v Speaker 1>um menstreal stuff, right like really, they just handed us diapers,

0:22:43.800 --> 0:22:46.159
<v Speaker 1>you know, like the cloth diapers that we folded up

0:22:46.160 --> 0:22:47.879
<v Speaker 1>and then we had to wash them by hand. And

0:22:48.320 --> 0:22:51.639
<v Speaker 1>so one day we were cleaning the women's shelter in

0:22:51.760 --> 0:22:55.760
<v Speaker 1>Harlem and there was a tampon sitting on top of

0:22:55.800 --> 0:22:57.760
<v Speaker 1>one of the dressers and I was like, I'm gonna

0:22:57.800 --> 0:22:59.920
<v Speaker 1>borrow that, and then I put it in my pocket

0:23:00.000 --> 0:23:01.520
<v Speaker 1>and then I was walking away. I was like, I'm

0:23:01.560 --> 0:23:03.879
<v Speaker 1>not gonna borrow it. I'm not giving it back. And

0:23:04.040 --> 0:23:05.639
<v Speaker 1>that was kind of the moment where I was like,

0:23:05.720 --> 0:23:08.760
<v Speaker 1>you know, this is not making me a better person,

0:23:09.760 --> 0:23:12.040
<v Speaker 1>Like I don't know who who I am. Maybe you know,

0:23:12.280 --> 0:23:13.800
<v Speaker 1>but I know who I don't want to be, and

0:23:13.880 --> 0:23:16.639
<v Speaker 1>that's a person who steals a tampon from a homeless woman.

0:23:16.960 --> 0:23:19.680
<v Speaker 1>And I don't think i've ever been as stressed as

0:23:19.760 --> 0:23:24.000
<v Speaker 1>I was in that situation. She had to walk away.

0:23:24.560 --> 0:23:27.679
<v Speaker 1>Kelly turned in her Sorry, it's sad because I did

0:23:27.760 --> 0:23:30.640
<v Speaker 1>see sisters, even sisters who seem like they were pretty happy.

0:23:30.680 --> 0:23:34.240
<v Speaker 1>And with the life just being destroyed by this constant

0:23:34.440 --> 0:23:38.960
<v Speaker 1>need of mistresses and superiors to destroy the bonds between people,

0:23:53.240 --> 0:23:56.439
<v Speaker 1>the advance of human liberty can only strengthen the cause

0:23:56.720 --> 0:24:01.240
<v Speaker 1>of world peace. There is one sign the Soviets can

0:24:01.359 --> 0:24:05.159
<v Speaker 1>make that would be unmistakable. In the late nineteen eighties,

0:24:05.280 --> 0:24:08.560
<v Speaker 1>big changes were underway. The world was spinning, the Soviet

0:24:08.640 --> 0:24:12.240
<v Speaker 1>Union was reforming. President Ronald Reagan gave a speech in

0:24:12.280 --> 0:24:22.000
<v Speaker 1>front of the Berlin Wall. Mr Grabschof teared down this wall. Meanwhile,

0:24:22.160 --> 0:24:25.439
<v Speaker 1>the Missionaries of Charity expanded into the Eastern Bloc. They

0:24:25.520 --> 0:24:29.080
<v Speaker 1>opened a mission in Moscow, something unthinkable a few years before.

0:24:31.359 --> 0:24:34.639
<v Speaker 1>Mary Johnson wanted to explore places she'd never been to

0:24:34.760 --> 0:24:36.960
<v Speaker 1>be part of the mission out in the world. I

0:24:37.080 --> 0:24:40.920
<v Speaker 1>wanted adventures. I wanted to go places and see things.

0:24:41.119 --> 0:24:44.640
<v Speaker 1>And the constraints that had been placed on me had

0:24:44.680 --> 0:24:47.479
<v Speaker 1>perhaps been done so in a loving manner, but they

0:24:47.520 --> 0:24:52.160
<v Speaker 1>were constraints. Nonetheless. She lived mostly in Rome. She studied theology.

0:24:52.440 --> 0:24:55.720
<v Speaker 1>She did some clerical work. She sometimes visited a prison

0:24:56.280 --> 0:25:00.439
<v Speaker 1>or helped at a home for expecting mothers. By ninet ninety,

0:25:00.600 --> 0:25:03.760
<v Speaker 1>she moved up the ladder again. Mary became a mistress

0:25:03.800 --> 0:25:06.600
<v Speaker 1>for nuns nearing their final vows, the vows for life.

0:25:07.800 --> 0:25:09.200
<v Speaker 1>But when she saw who was on the list of

0:25:09.280 --> 0:25:14.920
<v Speaker 1>sisters she'd be responsible for, her heart stopped. Niobe. Never

0:25:15.040 --> 0:25:19.960
<v Speaker 1>forget our secret, Never forget that I love you. Mary

0:25:20.040 --> 0:25:23.040
<v Speaker 1>hadn't seen Niobe for three years. Now they'd be living

0:25:23.119 --> 0:25:26.000
<v Speaker 1>under the same roof again, only this time Mary would

0:25:26.000 --> 0:25:29.200
<v Speaker 1>be her mistress. That was something I had never envisioned,

0:25:29.600 --> 0:25:32.760
<v Speaker 1>never imagined that Niobe would be someone I would be

0:25:32.920 --> 0:25:36.720
<v Speaker 1>responsible for. And I knew that I was just going

0:25:36.880 --> 0:25:39.720
<v Speaker 1>to have to really make it very very clear to

0:25:39.840 --> 0:25:45.520
<v Speaker 1>her that our relationship could not continue as it had. Okay,

0:25:46.160 --> 0:25:49.000
<v Speaker 1>this is getting a little intense. ERCA. I'm gonna just

0:25:49.119 --> 0:25:53.679
<v Speaker 1>gonna go and come back in like a minute. Sounds good, okay.

0:25:56.119 --> 0:26:02.680
<v Speaker 1>M Mary had told me before that our interviews affected

0:26:02.720 --> 0:26:06.359
<v Speaker 1>her more than she expected. Old nightmares returned, nightmares about

0:26:06.359 --> 0:26:08.760
<v Speaker 1>her time as an MC, the kind of nightmares where

0:26:08.800 --> 0:26:11.800
<v Speaker 1>you feel trapped. We actually took a break from interviews

0:26:11.840 --> 0:26:13.720
<v Speaker 1>for a few months, and I thought, maybe we need

0:26:13.800 --> 0:26:22.040
<v Speaker 1>to end this interview early. Okay, here we go. I see,

0:26:27.560 --> 0:26:33.480
<v Speaker 1>I did sleep much last night. How are you doing? Oh?

0:26:33.640 --> 0:26:41.680
<v Speaker 1>It it comes in waves, it's it's it's kind of intense.

0:26:41.840 --> 0:26:52.080
<v Speaker 1>It's okay, okay. So when Naobe actually arrived at Chersian Ship,

0:26:53.080 --> 0:26:55.119
<v Speaker 1>she was pretty good in the beginning. You know, she

0:26:56.359 --> 0:26:58.720
<v Speaker 1>kind of sat near me at the table a few times,

0:26:58.840 --> 0:27:01.240
<v Speaker 1>but when a new sister came, that was kind of normal,

0:27:01.359 --> 0:27:04.320
<v Speaker 1>so not a big deal. But then one day we

0:27:04.400 --> 0:27:07.359
<v Speaker 1>were having rural class and she always looked very intently

0:27:07.480 --> 0:27:10.480
<v Speaker 1>at me when I was teaching about the rules, especially,

0:27:12.119 --> 0:27:15.440
<v Speaker 1>and she followed me into the office and she shut

0:27:15.480 --> 0:27:19.120
<v Speaker 1>the door behind herself, and she says, what a great

0:27:19.240 --> 0:27:24.080
<v Speaker 1>rural class. And I tell her, it's good to know

0:27:24.240 --> 0:27:27.520
<v Speaker 1>that you're getting something out of the class, and thanks

0:27:27.640 --> 0:27:31.400
<v Speaker 1>for the encouragement. And she says, well, yes, you're a natural,

0:27:31.640 --> 0:27:33.320
<v Speaker 1>and I just want to give you a big hug,

0:27:34.560 --> 0:27:37.120
<v Speaker 1>and she wrapped her arms around me, which had been

0:27:37.240 --> 0:27:41.159
<v Speaker 1>exactly what I wanted a few years before that, but

0:27:41.520 --> 0:27:46.840
<v Speaker 1>not then, because now I was in charge of her

0:27:46.960 --> 0:27:50.440
<v Speaker 1>preparation for her vows, and so I said no, no,

0:27:50.720 --> 0:27:53.320
<v Speaker 1>I don't think we should be doing this. I appreciate

0:27:53.440 --> 0:27:58.359
<v Speaker 1>the gesture, but you know, no, hug and she held

0:27:58.440 --> 0:28:01.919
<v Speaker 1>me and I just had my arms down at my sides,

0:28:02.680 --> 0:28:04.639
<v Speaker 1>trying to give her the message this is not all right.

0:28:04.840 --> 0:28:07.000
<v Speaker 1>And then I told her with words, you know, we

0:28:07.160 --> 0:28:10.080
<v Speaker 1>just really we can't do this anymore. I am your

0:28:10.200 --> 0:28:12.520
<v Speaker 1>Tertian mistress, you are a tersen. We are going to

0:28:12.720 --> 0:28:17.359
<v Speaker 1>keep all the rules. We can't do this anymore. I

0:28:17.480 --> 0:28:20.879
<v Speaker 1>told her, sister Niobe, we can't do this, and she says,

0:28:22.119 --> 0:28:24.359
<v Speaker 1>all right, all right, I can bear anything, but I

0:28:24.440 --> 0:28:29.320
<v Speaker 1>can't bear you calling me sister, and she left and

0:28:29.440 --> 0:28:31.439
<v Speaker 1>I thought, well, she's going to have to get used

0:28:31.440 --> 0:28:33.800
<v Speaker 1>to it, because I'm calling her sister Niobe from here

0:28:33.880 --> 0:28:43.360
<v Speaker 1>on out. We have to make this boundary. That night,

0:28:43.520 --> 0:28:47.640
<v Speaker 1>Mary hid herself harder with the discipline, and in the

0:28:47.760 --> 0:28:51.200
<v Speaker 1>morning she pulled the spike chains extra tight around her waist.

0:29:13.920 --> 0:29:17.160
<v Speaker 1>Mary had never been in a relationship before, and navigating

0:29:17.200 --> 0:29:20.920
<v Speaker 1>boundaries is never easy, especially the first time, especially for

0:29:21.000 --> 0:29:24.280
<v Speaker 1>a nun. Her firm response to Iobe seemed to work

0:29:24.320 --> 0:29:26.520
<v Speaker 1>for a few days. Sister and I will Bee gave

0:29:26.560 --> 0:29:29.880
<v Speaker 1>her space, but not for long. She says. One time,

0:29:29.920 --> 0:29:31.600
<v Speaker 1>now you will be shoved her into the office and

0:29:31.680 --> 0:29:35.400
<v Speaker 1>held her against the wall, pressing on her chest. Another time,

0:29:35.640 --> 0:29:38.280
<v Speaker 1>she followed Mary into the dormitory and tried to untie

0:29:38.320 --> 0:29:41.160
<v Speaker 1>her bodice. Mary kicked her in the shin to make

0:29:41.200 --> 0:29:48.720
<v Speaker 1>her stop. But it started to feel very manipulative. It

0:29:48.800 --> 0:29:51.560
<v Speaker 1>started to feel very abusive. Even though I didn't have

0:29:51.720 --> 0:29:54.480
<v Speaker 1>the word for it at the time, I just knew

0:29:54.520 --> 0:29:56.680
<v Speaker 1>it wasn't right. I just knew it wasn't love, and

0:29:56.760 --> 0:30:01.400
<v Speaker 1>I knew that she wasn't stopping. It just became totally

0:30:01.600 --> 0:30:05.880
<v Speaker 1>out of control. By now, Mary felt like she was

0:30:05.920 --> 0:30:08.640
<v Speaker 1>pouring all her energy into keeping sister Niobe at bay,

0:30:09.400 --> 0:30:12.000
<v Speaker 1>and she had twenty seven other sisters to manage. She

0:30:12.120 --> 0:30:14.360
<v Speaker 1>needed to take care of all of them. And at

0:30:14.400 --> 0:30:17.240
<v Speaker 1>the same time, this part of me that wanted to

0:30:17.360 --> 0:30:20.400
<v Speaker 1>be loved, but this didn't feel like love, and it was.

0:30:20.760 --> 0:30:23.320
<v Speaker 1>It was awful. It was so confusing, it was horrible.

0:30:24.200 --> 0:30:26.440
<v Speaker 1>How would you characterize it now? He said, abusive? Do

0:30:26.520 --> 0:30:30.560
<v Speaker 1>you feel like she was assaulting you? I do feel

0:30:30.600 --> 0:30:33.600
<v Speaker 1>it's abusive. I do feel it's an assault, But clearly

0:30:33.720 --> 0:30:37.160
<v Speaker 1>I was not giving consent. I made that really clear.

0:30:37.360 --> 0:30:40.320
<v Speaker 1>Over and over and over and over again, and she

0:30:40.880 --> 0:30:45.480
<v Speaker 1>just wasn't hearing any of it, finally to the point

0:30:45.520 --> 0:30:59.040
<v Speaker 1>where she kind of wore me down. Fantasy, all right,

0:30:59.120 --> 0:31:07.240
<v Speaker 1>according to the up which my destination. At first, Chobby

0:31:07.320 --> 0:31:10.440
<v Speaker 1>thinks she's found the soup kitchen where Naobe works. Turns

0:31:10.440 --> 0:31:13.760
<v Speaker 1>out she hasn't. She's in a residential neighborhood, clearly not

0:31:13.880 --> 0:31:19.480
<v Speaker 1>the right spot, so she starts asking around. I'm looking

0:31:19.560 --> 0:31:24.200
<v Speaker 1>for the soup kitchen. Oh, the soup kitchen. I was

0:31:24.280 --> 0:31:28.760
<v Speaker 1>told that this is the address. Here's why we're going

0:31:28.840 --> 0:31:32.120
<v Speaker 1>to such links to deliver this letter. These are Mary's

0:31:32.160 --> 0:31:35.120
<v Speaker 1>memories as she expressed them to us. With intimate personal

0:31:35.200 --> 0:31:39.080
<v Speaker 1>experiences like this, especially in an insular religious community, it's

0:31:39.120 --> 0:31:42.480
<v Speaker 1>hard to substantiate all the details. I'm also aware of

0:31:42.560 --> 0:31:46.640
<v Speaker 1>the power dynamic between Mary and Niobe. Mary became Niobe's mistress.

0:31:47.080 --> 0:31:49.840
<v Speaker 1>Mary was in charge, and right now we only have

0:31:50.000 --> 0:31:52.760
<v Speaker 1>her version of events. So I want to reach Niobe.

0:31:53.440 --> 0:31:55.080
<v Speaker 1>When I spoke with her on the phone, she ended

0:31:55.120 --> 0:31:57.760
<v Speaker 1>the conversation before I could explain everything about the story.

0:31:58.520 --> 0:32:00.560
<v Speaker 1>I want to get her as much information as possible

0:32:01.040 --> 0:32:04.080
<v Speaker 1>to give her a chance to share her experience. The

0:32:04.440 --> 0:32:09.480
<v Speaker 1>municipal office is on my right or yes please thankfully.

0:32:09.640 --> 0:32:12.360
<v Speaker 1>Chevy randomly meets someone in the wrong neighborhood who knows

0:32:12.360 --> 0:32:15.160
<v Speaker 1>where to go, and she's got to ask anybody, where

0:32:15.200 --> 0:32:18.400
<v Speaker 1>are the mothers giving free food? And they'll tell you.

0:32:19.400 --> 0:32:28.400
<v Speaker 1>So off I go. How are evening? So you're here

0:32:28.440 --> 0:32:33.480
<v Speaker 1>every day the only Sunday holiday now. Eventually Chavy finds

0:32:33.520 --> 0:32:37.040
<v Speaker 1>the sup kitchen. So I have a letter for thank you.

0:32:37.280 --> 0:32:39.760
<v Speaker 1>We will give it, but you know they've asked me

0:32:39.800 --> 0:32:45.240
<v Speaker 1>to make sure she gets it. Sure will give sure, No,

0:32:45.360 --> 0:32:48.120
<v Speaker 1>I don't. It's not that I don't trust you, of course,

0:32:48.960 --> 0:32:51.600
<v Speaker 1>but I mean they've asked me to make sure that

0:32:53.960 --> 0:32:59.040
<v Speaker 1>her name is Erica and they are in America. Chevy

0:32:59.080 --> 0:33:01.760
<v Speaker 1>speaks with the sister for quite a while. She asks

0:33:01.840 --> 0:33:04.400
<v Speaker 1>if she can speak with Naobi directly. She said she

0:33:04.480 --> 0:33:10.240
<v Speaker 1>doesn't want to talk to anybody nobody to Finally, Chobby

0:33:10.320 --> 0:33:12.680
<v Speaker 1>hands over the letter. But nobody else would read this

0:33:12.960 --> 0:33:19.720
<v Speaker 1>because it's nobody nobody. Yeah, we just need confirmation she

0:33:19.800 --> 0:33:23.680
<v Speaker 1>has received it and whatever she chooses to do up

0:33:25.000 --> 0:33:33.800
<v Speaker 1>O thank you, bye, thank you bye. That's the last

0:33:33.840 --> 0:33:36.400
<v Speaker 1>we've heard. We don't know for sure whether Naobe was

0:33:36.440 --> 0:33:42.440
<v Speaker 1>given the letter, we haven't heard from her. As Mary

0:33:42.520 --> 0:33:46.000
<v Speaker 1>tells the story, she was worn down, exhausted by the

0:33:46.120 --> 0:33:49.600
<v Speaker 1>secret and the relentless back and forth now Be's pressure.

0:33:50.440 --> 0:33:54.360
<v Speaker 1>She wanted it to stop. And then Mary says, now

0:33:54.360 --> 0:33:57.280
<v Speaker 1>I would be approached her with a proposition, just one

0:33:57.360 --> 0:34:01.640
<v Speaker 1>night together. She was going on and on about how

0:34:01.760 --> 0:34:04.680
<v Speaker 1>she wanted just one night to make me feel really good,

0:34:04.960 --> 0:34:09.839
<v Speaker 1>and and she promised that she would stop after that night.

0:34:10.600 --> 0:34:14.240
<v Speaker 1>I wanted that more than anything. I wonder to stop.

0:34:14.920 --> 0:34:19.600
<v Speaker 1>I wonder to stop. Mm hmm. So what ended up happening.

0:34:20.680 --> 0:34:22.720
<v Speaker 1>I went to her one night and I said, okay,

0:34:22.880 --> 0:34:25.960
<v Speaker 1>this is the night. After the sisters went to bed,

0:34:26.239 --> 0:34:28.640
<v Speaker 1>Mary left her cot and crept to where Naobe slept.

0:34:29.280 --> 0:34:33.120
<v Speaker 1>She touched Naobie's shoulder and whispered, tonight. I wanted tonight.

0:34:34.600 --> 0:34:36.759
<v Speaker 1>She went upstairs and waited in a small room that

0:34:36.840 --> 0:34:42.320
<v Speaker 1>wasn't being used. Then sister Naobie arrived. They lay on

0:34:42.400 --> 0:34:45.160
<v Speaker 1>the bed, Niobe on top of Mary, face to face.

0:34:46.160 --> 0:34:50.040
<v Speaker 1>Her weight was comforting, so were Naobe's lips on Mary's forehead,

0:34:50.640 --> 0:34:54.640
<v Speaker 1>then her cheeks and her lips. I love you, Naobie,

0:34:54.680 --> 0:34:58.840
<v Speaker 1>whispered to Mary. I want you, I need you, and

0:34:59.200 --> 0:35:02.760
<v Speaker 1>she may me feel things I had never felt before.

0:35:03.120 --> 0:35:10.279
<v Speaker 1>She it was my first experience of that sort of

0:35:10.719 --> 0:35:17.040
<v Speaker 1>sexual relationship, and it did feel really good, of course

0:35:17.160 --> 0:35:24.879
<v Speaker 1>it did. It was like, if this is a human love,

0:35:25.040 --> 0:35:29.400
<v Speaker 1>how much bigger must God's love be? But the biggest

0:35:29.400 --> 0:35:31.040
<v Speaker 1>thought I was having was okay, so now it's going

0:35:31.120 --> 0:35:35.320
<v Speaker 1>to be over. But it wasn't over, Mary says, and

0:35:35.360 --> 0:35:38.279
<v Speaker 1>I will be ignored their agreement. She didn't staff, not

0:35:38.440 --> 0:35:41.560
<v Speaker 1>at all. She wanted more, and she's like, you must

0:35:41.640 --> 0:35:43.719
<v Speaker 1>want more to of course you want more. And of

0:35:43.800 --> 0:35:45.719
<v Speaker 1>course part of me did what more? But part of

0:35:45.800 --> 0:35:51.160
<v Speaker 1>me didn't. And just again this whole confusion, because what

0:35:51.320 --> 0:35:55.400
<v Speaker 1>happens when a human being who hasn't felt loved, who

0:35:55.480 --> 0:35:59.400
<v Speaker 1>has very little idea of her sexuality, suddenly starts to

0:35:59.480 --> 0:36:02.839
<v Speaker 1>discover those things. Of course you want to know more,

0:36:03.080 --> 0:36:06.279
<v Speaker 1>you want to understand what this is all about. But

0:36:06.400 --> 0:36:10.520
<v Speaker 1>at the same time, the same human being who's beginning

0:36:10.560 --> 0:36:14.520
<v Speaker 1>to discover these new facets of life has vows which

0:36:14.600 --> 0:36:18.000
<v Speaker 1>say those are sinful and you've given that up. And

0:36:18.440 --> 0:36:20.840
<v Speaker 1>that's okay for other people, but it's not okay for you.

0:36:21.080 --> 0:36:28.359
<v Speaker 1>You are a nun. Come on, now wake up. Mary

0:36:28.440 --> 0:36:31.080
<v Speaker 1>says she didn't know what to do. Niobe wouldn't leave

0:36:31.080 --> 0:36:33.719
<v Speaker 1>her alone. Now, she couldn't go to the Superior because

0:36:33.719 --> 0:36:36.279
<v Speaker 1>she'd have to admit she broke her vows. She didn't

0:36:36.280 --> 0:36:41.040
<v Speaker 1>see a way out. One day, her superior approached her.

0:36:41.600 --> 0:36:43.480
<v Speaker 1>She told Mary she needed to share a story in

0:36:43.600 --> 0:36:46.719
<v Speaker 1>confidence and had happened at a general chapter meeting. The

0:36:46.760 --> 0:36:50.040
<v Speaker 1>meeting for MC leadership, Mary Superior said that the sisters

0:36:50.080 --> 0:36:52.440
<v Speaker 1>were all discussing the matters of the day and at

0:36:52.480 --> 0:36:55.520
<v Speaker 1>one point one of them read an anonymous letter. Allowed

0:36:56.160 --> 0:36:59.080
<v Speaker 1>The sister who wrote this letter claimed that there was

0:36:59.160 --> 0:37:07.880
<v Speaker 1>another sister her who had forced herself on her, followed

0:37:07.920 --> 0:37:10.080
<v Speaker 1>her around, had touched her in way she didn't want

0:37:10.120 --> 0:37:14.080
<v Speaker 1>to be touched, wouldn't listen to know. Immediately, Mary thought

0:37:14.120 --> 0:37:19.359
<v Speaker 1>of her own experience. She said that this sister had

0:37:19.440 --> 0:37:21.480
<v Speaker 1>done this from the time she was a novice before

0:37:21.520 --> 0:37:24.560
<v Speaker 1>she took her first vows, that she found sisters in

0:37:24.640 --> 0:37:27.160
<v Speaker 1>the no Vision who were more senior than her, and

0:37:27.360 --> 0:37:31.600
<v Speaker 1>she was doing similar things. Finally, the superior revealed that

0:37:31.640 --> 0:37:34.560
<v Speaker 1>the letter was about Niobe. She thought since Mary was

0:37:34.640 --> 0:37:39.600
<v Speaker 1>Niobe's mistress, she should know. And after this letter was read.

0:37:40.719 --> 0:37:44.040
<v Speaker 1>Mother stood up and Mother Teresa was more angry than

0:37:44.080 --> 0:37:47.200
<v Speaker 1>the superior had ever seen her. Mary assumed she was

0:37:47.239 --> 0:37:50.960
<v Speaker 1>angry at Niobe. Oh no, no, Mother wasn't upset that

0:37:51.040 --> 0:37:54.200
<v Speaker 1>the sister was behaving this way. Mother was upset that

0:37:54.400 --> 0:37:58.040
<v Speaker 1>anyone had written it, and then even that it had

0:37:58.120 --> 0:38:01.680
<v Speaker 1>been read out loud at the chapter. What matter to

0:38:01.760 --> 0:38:09.040
<v Speaker 1>Mother was that someone's reputation had been destroyed, and that

0:38:09.120 --> 0:38:16.120
<v Speaker 1>was kind of devastating to me. Mary was angry, she thought,

0:38:16.239 --> 0:38:19.680
<v Speaker 1>no wonder Niobe keeps getting transferred. No wonder. Sister told

0:38:19.760 --> 0:38:21.640
<v Speaker 1>us not to ask about the trouble Niobe had at

0:38:21.640 --> 0:38:24.879
<v Speaker 1>her last convent. And when Mary learned who else Nao

0:38:24.960 --> 0:38:28.520
<v Speaker 1>be targeted, she realized the sisters resembled her, joined at

0:38:28.520 --> 0:38:31.719
<v Speaker 1>a young age, not likely to have had sexual experiences,

0:38:32.120 --> 0:38:34.680
<v Speaker 1>more senior in the congregation, so if they were found out,

0:38:35.280 --> 0:38:39.360
<v Speaker 1>Naobe wouldn't be blamed. And sure enough, Mother said, it

0:38:39.440 --> 0:38:42.320
<v Speaker 1>can't be this sister's fault, because the sister who is

0:38:42.680 --> 0:38:46.240
<v Speaker 1>more senior, she is the one who should have the responsibility.

0:38:46.360 --> 0:38:48.200
<v Speaker 1>She should know better, she should say no. And then

0:38:48.239 --> 0:38:50.360
<v Speaker 1>of course, if a senior sister says no, the junior

0:38:50.440 --> 0:38:53.160
<v Speaker 1>sister will always obey that, And of course the Bobbie

0:38:53.239 --> 0:38:55.920
<v Speaker 1>wasn't like that at all. And though Niobe was my

0:38:56.120 --> 0:38:59.800
<v Speaker 1>junior and at that point was even under me, she

0:39:00.160 --> 0:39:02.759
<v Speaker 1>was ten years older than I was, and far more

0:39:02.840 --> 0:39:07.160
<v Speaker 1>experienced in so many ways. The more Mary thought about it,

0:39:07.200 --> 0:39:09.960
<v Speaker 1>the more upset she got. Why had no one stopped her?

0:39:10.280 --> 0:39:13.120
<v Speaker 1>How could superiors look the other way? How could Naobi

0:39:13.160 --> 0:39:15.680
<v Speaker 1>have been allowed to take her first vows? Was there

0:39:15.680 --> 0:39:19.120
<v Speaker 1>anyone watching? I think there's was definitely a trend in

0:39:19.160 --> 0:39:22.080
<v Speaker 1>the missionaries of charity, and actually in the Catholic Church

0:39:22.160 --> 0:39:27.880
<v Speaker 1>as a whole, of not paying attention to problems, denying problems,

0:39:28.000 --> 0:39:31.200
<v Speaker 1>not wanting to see that they're They're wanting to blame

0:39:31.239 --> 0:39:34.359
<v Speaker 1>them on an individual's weakness, and therefore saying, well, we're

0:39:34.440 --> 0:39:37.520
<v Speaker 1>all weak, and so let's be forgiving, let's be merciful.

0:39:39.000 --> 0:39:43.320
<v Speaker 1>And of course mercy and love and forgiveness are the

0:39:43.480 --> 0:39:46.400
<v Speaker 1>things that can change people. Love is one of the

0:39:46.480 --> 0:39:49.560
<v Speaker 1>most powerful things. So yes, we should love. But at

0:39:49.600 --> 0:39:54.480
<v Speaker 1>the same time, there is a responsibility when you admit

0:39:54.640 --> 0:39:59.320
<v Speaker 1>someone into a community, and the responsibility is not just

0:39:59.560 --> 0:40:01.799
<v Speaker 1>do that person, but you have to look at how

0:40:01.840 --> 0:40:11.520
<v Speaker 1>that person is affecting the entire community. What Mary did

0:40:11.600 --> 0:40:14.239
<v Speaker 1>next was risky, but she says she had to stop

0:40:14.360 --> 0:40:17.960
<v Speaker 1>Naobe from harming anyone else. She wrote to Mother Teresa

0:40:18.120 --> 0:40:22.480
<v Speaker 1>and put her vocation on the line. She told her

0:40:22.560 --> 0:40:25.520
<v Speaker 1>they had broken the vow of chastity, that she firmly

0:40:25.560 --> 0:40:31.480
<v Speaker 1>believed Naobe shouldn't take her final vows. After Mary sent

0:40:31.560 --> 0:40:34.360
<v Speaker 1>the letter, a sister flew from Germany to Rome for

0:40:34.440 --> 0:40:37.000
<v Speaker 1>the sole purpose of talking to Mary. It was one

0:40:37.040 --> 0:40:39.360
<v Speaker 1>of the most influential sisters in the order, known for

0:40:39.440 --> 0:40:43.120
<v Speaker 1>being strict. She sat at Mother Teresa's desk and scolded

0:40:43.160 --> 0:40:46.960
<v Speaker 1>Mary for breaking her vows, for not setting a good example.

0:40:48.000 --> 0:40:51.760
<v Speaker 1>Mary agreed to every point. She said she was sorry, sister.

0:40:52.040 --> 0:40:55.640
<v Speaker 1>The other responded, I'm sure God forgives you. Jesus forgave

0:40:55.680 --> 0:41:03.160
<v Speaker 1>even Mary Magdalen. In the end, nothing changed. Mary kept

0:41:03.200 --> 0:41:08.560
<v Speaker 1>her position. Naobe took her vows. Mary never felt so powerless.

0:41:14.880 --> 0:41:17.600
<v Speaker 1>After a few months, Mary couldn't take the pressure of

0:41:17.640 --> 0:41:21.120
<v Speaker 1>the convent anymore. When a sister in her house needed

0:41:21.120 --> 0:41:23.759
<v Speaker 1>to go to the hospital, Mary volunteered to take her.

0:41:24.520 --> 0:41:28.200
<v Speaker 1>She realized this was her chance. This little plan was

0:41:28.280 --> 0:41:35.480
<v Speaker 1>forming in the back of my head. The two of

0:41:35.560 --> 0:41:37.960
<v Speaker 1>them got into a car with a driver and they

0:41:38.040 --> 0:41:42.680
<v Speaker 1>drove towards the coast where the hospital was, and there

0:41:42.719 --> 0:41:45.040
<v Speaker 1>were palm trees and there was the sky, and you

0:41:45.120 --> 0:41:48.440
<v Speaker 1>could see the water off in the distance, and it

0:41:48.600 --> 0:41:52.440
<v Speaker 1>was like a breath of freedom. It was like like

0:41:52.560 --> 0:41:56.239
<v Speaker 1>a way to breathe again. And I just wanted more

0:41:56.239 --> 0:42:00.839
<v Speaker 1>and more of that air, that freedom, that life, that light.

0:42:04.800 --> 0:42:07.200
<v Speaker 1>When the sister went in for her appointment, Mary sat

0:42:07.239 --> 0:42:10.600
<v Speaker 1>in the waiting room and reviewed her plan. She knew

0:42:10.640 --> 0:42:13.560
<v Speaker 1>the facility, She tried to remember where the Lost and

0:42:13.600 --> 0:42:16.839
<v Speaker 1>Found was. That's where she'd find normal clothes. She would

0:42:16.920 --> 0:42:19.000
<v Speaker 1>change out of her sorry then make her way to

0:42:19.080 --> 0:42:22.480
<v Speaker 1>one of the empty beach houses nearby. She would escape.

0:42:23.160 --> 0:42:25.239
<v Speaker 1>I thought, this, this is my chance. I just have

0:42:25.440 --> 0:42:30.400
<v Speaker 1>to take it. But just then the doctor and sister reappeared.

0:42:31.000 --> 0:42:48.360
<v Speaker 1>The check up was already over. Ye soon Mary was

0:42:48.400 --> 0:42:56.879
<v Speaker 1>in the car heading back to the convent. After that day,

0:42:57.160 --> 0:43:00.440
<v Speaker 1>she often gaze out the convent window. She stared at

0:43:00.480 --> 0:43:03.879
<v Speaker 1>the back corner of the garden. She imagined digging a hole,

0:43:04.480 --> 0:43:08.840
<v Speaker 1>crawling in and covering herself with dirt. She wrote in

0:43:08.920 --> 0:43:51.319
<v Speaker 1>her notebook, Trapped, Trapped, Trapped. The turning is written by

0:43:51.360 --> 0:43:54.319
<v Speaker 1>Allen lance Lester and me. Our producers are Allen lance

0:43:54.400 --> 0:43:57.880
<v Speaker 1>Lester and Emily Foreman. Our editor is Rob Rosenthal Andrea

0:43:58.000 --> 0:44:02.200
<v Speaker 1>Swahe is our digital producer. Fact checking by Andrea Lopez Crusado.

0:44:03.080 --> 0:44:06.440
<v Speaker 1>Special thanks to Chavy such Dave, Amy Gaines, Sarah oh Lander,

0:44:06.560 --> 0:44:11.080
<v Speaker 1>Murad Frishkoff, Katherine Joyce, Bethan Macaluso, Travis Dunlap, and consulting

0:44:11.120 --> 0:44:15.000
<v Speaker 1>producer Mary Johnson. Her memoir and Unquenchable Thirst provided inspiration

0:44:15.080 --> 0:44:19.120
<v Speaker 1>for this series. Our executive producers are Jessica Albert and

0:44:19.200 --> 0:44:22.320
<v Speaker 1>John Parotti from Rococo Punch and Katrina Norville from My

0:44:22.400 --> 0:44:25.600
<v Speaker 1>Heart Radio. Our theme music is by Matt Reid. For

0:44:25.680 --> 0:44:27.960
<v Speaker 1>photos and more details on the series, follow us on

0:44:28.040 --> 0:44:31.560
<v Speaker 1>Instagram at Rococo Punch. You can reach out via email

0:44:31.600 --> 0:44:35.920
<v Speaker 1>to the Turning at Rococo Punch dot com. I'm Erica Lance.

0:44:36.320 --> 0:44:37.080
<v Speaker 1>Thanks for listening.