WEBVTT - How Fred Newman Built a Maoist Therapy Cult Ft. Andrew

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<v Speaker 1>A zone.

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<v Speaker 2>Media welcome, take it up here. I'm Andrew Sage of

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<v Speaker 2>the Future Channel and Andeurism, and hap been digging into

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<v Speaker 2>political cults there drawn from the work of Dennis Turish

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<v Speaker 2>and Tim move Fourth in their book On the Edge

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<v Speaker 2>Political Cults Left and Right. I've spoken before about the

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<v Speaker 2>cult recruitment process, the contradictory positions held by cult members,

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<v Speaker 2>ideological totalism, and the commonalities of political cults, including rigid

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<v Speaker 2>belief systems, immunity to falsification, authoritarianism, arbitrary leadership, deification of leaders,

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<v Speaker 2>intense activism, and the use of loaded language. If you

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<v Speaker 2>want the details on all that, you can check out

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<v Speaker 2>the first episode in the Political Cult series, or you

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<v Speaker 2>can check out my video on the topic, or you

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<v Speaker 2>can pick up the book on Political Culture yourself. As

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<v Speaker 2>I said, on the Edge Political Cults left and Right. Previously,

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<v Speaker 2>i've touched on the Laruche movement and the United Red

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<v Speaker 2>Army of Japan. Today we'll be looking at another key study,

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<v Speaker 2>this time of the various groups associated with Fred Newmann

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<v Speaker 2>refused politics seamlessly with psychotherapy. Today I'm joined by.

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<v Speaker 3>Oh this is my cue. Oh No, I've been waiting

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<v Speaker 3>for que and I've missed it. It's me a long

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<v Speaker 3>misser of queues. Uh sometimes host of this podcast. I

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<v Speaker 3>don't This guy's name sounds really familiar, but I cannot

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<v Speaker 3>remember what he was up to, so I'm very excited.

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<v Speaker 2>Yeah, yes, he has some interesting connections, very interesting connections.

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<v Speaker 2>If people want to learn more about him, they can

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<v Speaker 2>of course pick up the book, or they can check

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<v Speaker 2>out Terror, Love and Brainwashing, Attachments and Cults and Titalitarian

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<v Speaker 2>Systems by Alexandra Stein. But anyway, let's get into it.

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<v Speaker 2>Fred Newman was a Korean War veteran who earned a

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<v Speaker 2>PhD in the philosophy of science from Stanford University with

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<v Speaker 2>no formal training in psychology. Newman took a turn towards

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<v Speaker 2>Maoism in the mid nineteen sixties, as one is apt

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<v Speaker 2>to do. In the mid nineteen sixties, in a time

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<v Speaker 2>when the mantra the personal is political was coming into prominence.

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<v Speaker 2>There was a greater interest in fusing personal development and

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<v Speaker 2>political action, so that era bothed new psychotherapies cateringto a

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<v Speaker 2>mass market that sought both happiness and social justice. Psychotherapy

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<v Speaker 2>became something like a secular religion, which of course opened

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<v Speaker 2>it up to Charlatan's who would propagate their innovative therapies

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<v Speaker 2>and gain a following without actually testing or without any

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<v Speaker 2>scrutiny of the effectiveness of the ideas. By nineteen seventy,

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<v Speaker 2>Newman assembled a small collective in Manhattan, sharing an apartment

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<v Speaker 2>on the Upper West Side. By this time post By

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<v Speaker 2>this time, post the collapse to the Students for a

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<v Speaker 2>Democratic Society in the Broaden You Left, and coinciding with

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<v Speaker 2>the fervor of the Cultural Revolution, people were looking for

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<v Speaker 2>a new direction in a time when the psychotherapy bubble

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<v Speaker 2>was growing. Newman, as another of those charismatic therapists, would

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<v Speaker 2>attract a group of individuals who were yeunion for Hope.

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<v Speaker 2>New One's collective was first named if dot dot Dot then,

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<v Speaker 2>and it was indeed a fusion of radical sixties politics

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<v Speaker 2>and the New Age therapy of the seventies. Newman's concept

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<v Speaker 2>of social therapy or crisis normalization blurred the lines between

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<v Speaker 2>therapy and political activities, and the group would give rise

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<v Speaker 2>to the Centers for Change the CFC by nineteen seventy three,

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<v Speaker 2>which proudly identified itself as a Marxist Leninist Maoist organization.

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<v Speaker 2>The communal Roots of Newman's group had cast a cult

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<v Speaker 2>like aura from its inception. Core members were expected to

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<v Speaker 2>leave their jobs, sell their possessions, and sustain themselves through

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<v Speaker 2>activities like fundrais and on street corners, while embracing shared

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<v Speaker 2>living spaces within the group. Now buckle up for a

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<v Speaker 2>bit of a crossover episode here, because from nineteen seventy

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<v Speaker 2>three to nineteen seventy four Newman crossed paths with Lyndon LaRouche.

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<v Speaker 2>Oh God, yes, of course he did, mind you. He

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<v Speaker 2>links up with Laruche just after Laruche had completed Operation

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<v Speaker 2>mop Up, So he was just attacking his enemies on

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<v Speaker 2>the left and started shifting right wood if the use

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<v Speaker 2>those terms, and Newman is like, yeah, this is my guy,

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<v Speaker 2>this who I want to link up. So their collaboration

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<v Speaker 2>formed the United Front, comprising of Laruge's National Caucus of

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<v Speaker 2>Labor Committees, the NCLC at Newman's Center for Change, and

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<v Speaker 2>a third group led by Eugenio Parenti Ramos, which later

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<v Speaker 2>transformed into the Communist Party USA Provisional, which I have

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<v Speaker 2>to note. I have to note is distinct from the

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<v Speaker 2>Communist Part USA that most people know about.

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<v Speaker 3>Yeah, I think I'm pretty sure there's another. I'm pretty

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<v Speaker 3>sure it's also distinct from the Communist Party USA Revolutionary

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<v Speaker 3>Committee and also the Communist Party USA Provisional Committee. I

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<v Speaker 3>think those are if I'm remembering correctly, those are all

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<v Speaker 3>separate organizations.

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<v Speaker 2>Yes, yes they are. Yeah, Parentes group is actually connected

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<v Speaker 2>with the National Labor fre Federation. So anyway, these joint

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<v Speaker 2>forums were established and activities were coordinated among these groups.

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<v Speaker 2>By nineteen seventy four, in fact, the Center for Change

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<v Speaker 2>disbanded and Newman and his followers merged into the NCLC.

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<v Speaker 2>Oh God, there was sort of a convergence between l

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<v Speaker 2>Arusha and Newman and their perspectives of leadership, contre formulation,

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<v Speaker 2>and the manipulation of membership as Lucia's Apocalypse, Fair Moongarin and

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<v Speaker 2>elitism would merge very well with Newman's use of psychotherapy.

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<v Speaker 2>Of course, and you learn this quickly with cult leaders.

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<v Speaker 2>They don't get along well for along with other cult leaders.

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<v Speaker 2>So the fusion with Laruge led to inevitable clashes, while

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<v Speaker 2>within the NCLC, the Newman Group continued its operation and

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<v Speaker 2>tensions eventually reached a breaking point later in August nineteen

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<v Speaker 2>seventy four, Newman and his thirty eight followers left the

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<v Speaker 2>NCLC to established the International Workers Party or IWP, which

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<v Speaker 2>he declared was the vanguard of the work in class.

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<v Speaker 3>Oh, I love the seventies.

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<v Speaker 2>Indeed still you know Newman's association with Laruche had a

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<v Speaker 2>big impact on his thinking and future development. He aligned

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<v Speaker 2>with a lot of Larusie's ideologies and was just as

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<v Speaker 2>dismissive of various left movements. Even though they split, they

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<v Speaker 2>still shared a distain for common citizens, their group's members,

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<v Speaker 2>and the principles were free society. Yet, despite dismissing most

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<v Speaker 2>left movements and saying that liberalism is fascism, Newman would

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<v Speaker 2>occasionally dip his toes into democratic primaries infortate existing leftist organizations,

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<v Speaker 2>and utilized prominent black leaders to advance his own objectives.

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<v Speaker 2>But I realized I haven't fully explained the focus of

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<v Speaker 2>Newman's ideology. In most cases, cult leaders' ideologies ultimately hinge

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<v Speaker 2>on follow me. I'm the best, but you know they

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<v Speaker 2>have their unique quirks. Hey in there as well. Lucky

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<v Speaker 2>for us, Newman published a book on his ideas the

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<v Speaker 2>same year he parted with Rouge. In nineteen seventy four,

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<v Speaker 2>so the book was called Power and Authority, and he

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<v Speaker 2>basically cooked up a theory about the mind and society.

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<v Speaker 2>They became the gospel for his cult and the ultimate

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<v Speaker 2>manual for keeping his followers in check. According to Newman,

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<v Speaker 2>revolution wasn't just about overthrowing the bourgeoisie. He also had

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<v Speaker 2>to overthrow the bourgeoisie ego inside people's minds. So in

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<v Speaker 2>a sense, we cook in, you know, because you do

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<v Speaker 2>you have to sort of undo that brainwashing that you

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<v Speaker 2>get in a capitalist society. I mean, there's nothing wrong

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<v Speaker 2>there necessarily, but you see, he was taken cues from Marx,

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<v Speaker 2>Lenin and LaRouche, and his solution involved something called the

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<v Speaker 2>proletarian psychotherapy, where the workers of the mind took down

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<v Speaker 2>the rulers of the mind through therapy sessions that would

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<v Speaker 2>attack the bourgeois ego. Of course, he would be the

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<v Speaker 2>one lead in the therapy, because you know, he hated

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<v Speaker 2>Freudian and other psychotherapies as just boosting the bourgeois ego,

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<v Speaker 2>and he especially hated that regular therapy is aimed to

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<v Speaker 2>cut the emotional umbilical cord with the therapist and restore

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<v Speaker 2>a healthy, independent ego. When his social therapy meant to

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<v Speaker 2>build up a forever dependent proletarian ego that would only

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<v Speaker 2>wither away when the proletarian stayed with us away, so

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<v Speaker 2>basically never Newmann's doctrines worked for his purposes, though his

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<v Speaker 2>followers were stuck in this sloop of dependency for over

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<v Speaker 2>twenty five years. He had an additional component his control mechanisms, though.

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<v Speaker 2>He developed a concept called friend or sexuality. So in

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<v Speaker 2>his organizations, casual sexual relationships were arranged where a designated

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<v Speaker 2>friend that you also had sex with monitored and critiqued

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<v Speaker 2>individuals to maintain control. If pregnancies ever arose, they were

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<v Speaker 2>usually told to get abortions. And as for new And himself,

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<v Speaker 2>his inner circle was referred to as his haram or

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<v Speaker 2>his wives, and they served as both trusted lieutenants in

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<v Speaker 2>the administration and trusted lieutenants in the bedroom if you

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<v Speaker 2>dig ah, So yeah, now let's get into those segments

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<v Speaker 2>that we can call Newmann and the FBI sitting in

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<v Speaker 2>the tree essig. Because after the IWP was formed and

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<v Speaker 2>briefly flirted with Marlene Dixon's Democratic Workers' Party, which was

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<v Speaker 2>another cult, Newman ended up contacting the FBI. By the way,

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<v Speaker 2>we are still in nineteen seventy four, very eventful year.

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<v Speaker 2>So what happened was a guy named Jim Rutherford bailed

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<v Speaker 2>on Newman's cult and took the child that was probably

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<v Speaker 2>conceived in the cult with him. But you see, the

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<v Speaker 2>child's mother and Green, who stayed in the cult, and

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<v Speaker 2>she wanted her child back. So Newman recruited two cult

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<v Speaker 2>members that were also lawyers to get the FBI involved

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<v Speaker 2>and finding Rutherford and the child. So the dial of

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<v Speaker 2>the FBI set up a meet in between Green and

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<v Speaker 2>the agents, and then Green spilled a tea that Rutherford

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<v Speaker 2>used to roll with the Weather Underground and also had

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<v Speaker 2>connection to the fugitive named Jane Albert. Fast forward to

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<v Speaker 2>nineteen seventy six and Newman's IWP gets exposed by a

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<v Speaker 2>splinter group for working with the FBI. But instead of

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<v Speaker 2>denying it, Newman pins the blame on Anne Green and

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<v Speaker 2>the two lawyers and basically pretends that they acted on

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<v Speaker 2>their own without his direction, because obviously the man's only

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<v Speaker 2>looking off himself. So that was a fun of a side, right,

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<v Speaker 2>little collaboration with the FBI.

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<v Speaker 3>Yeah, it's like if you're going to be a snitch

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<v Speaker 3>at least have like at least have the basic decency

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<v Speaker 3>and self respect to admit that you were the snitch

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<v Speaker 3>and not blameing and on someone else.

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<v Speaker 2>No better cultader would ever do that, though no terrible

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<v Speaker 2>stuff carrying on chronologically. In nineteen seventy seven, Fred Newman

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<v Speaker 2>shifted his focus to the political scene of New York

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<v Speaker 2>City's Upper West Side and basically rebranded his group as

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<v Speaker 2>the New York City Unemployed and Welfare Council. At this point,

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<v Speaker 2>he abandoned the idea of an open vanguard formation and instead,

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<v Speaker 2>while recruiting through therapy, gained political influence within other groups

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<v Speaker 2>and formed a broad and ill defined front organizations that

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<v Speaker 2>could pursue the cult schools without too much heat on

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<v Speaker 2>himself personally. Newman was actually able to get one of

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<v Speaker 2>his cult members elected on the local school board, and

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<v Speaker 2>that led to some liberals digging into Newman's background and

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<v Speaker 2>group dynamics, where they found that indeed he was running

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<v Speaker 2>a therapy cult where they relinquished jobs, severed political ties,

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<v Speaker 2>and surrendered all property and savings. The cult, cut off

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<v Speaker 2>from the outside world, busy with group activities and trapped

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<v Speaker 2>in endless meetings, the Newmanites lacked feedback from reality, which

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<v Speaker 2>kept them in line. So Newman's electoral victory in the

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<v Speaker 2>form of the school board member of his own cult,

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<v Speaker 2>gave him a taste a little for electoral activism. So

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<v Speaker 2>when he crossed paths with Black nationalist Leonora Fulani, together

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<v Speaker 2>they formed the New Alliance Party or NAP in nineteen

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<v Speaker 2>seventy nine. I'll just call it the NAP, right.

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<v Speaker 3>If I feel like we need to start like a

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<v Speaker 3>party counter we're at like four five already.

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<v Speaker 2>Yeah, yeah, yeah, IWP, THENAP, yeah, the Communist Party professional yeah.

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<v Speaker 2>Flanni ran for lieutenant governor of New York in nineteen

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<v Speaker 2>eighty two, and in nineteen eighty eight and ran for president,

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<v Speaker 2>becoming the first black woman to do so, gaining ballot

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<v Speaker 2>status in all fifty states and receiving nearly one million

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<v Speaker 2>dollars in federal matching funds. She ran again in nineteen

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<v Speaker 2>ninety two and again qualified for ballot status in all

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<v Speaker 2>fifty states, this time receiving two million dollars in federal

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<v Speaker 2>matching funds, and she secured a whop in seventy three

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<v Speaker 2>thousan seven hundred and eight votes.

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<v Speaker 3>That's always the depressing thing with these like the vanity

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<v Speaker 3>electoral campaigns is seeing how much money they spent getting

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<v Speaker 3>like seven votes.

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<v Speaker 2>Yeah, but I mean you'll never guess where this money

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<v Speaker 2>was going.

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<v Speaker 1>Oh no.

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<v Speaker 2>In the background, new Ones financial maneuvers seem to be

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<v Speaker 2>fundling a lot of the party's funds into other organizations

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<v Speaker 2>affiliated with Newman. Lauren Redwood, working class lesbian, actually shared

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<v Speaker 2>her experiences working under the NAP in a letter to

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<v Speaker 2>a gay newspaper in San Francisco. I won't read the

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<v Speaker 2>whole thing, but she basically talks about how she was

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<v Speaker 2>excited to help a black woman run for president, and

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<v Speaker 2>she even found a lover while working on the campaign

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<v Speaker 2>in Indiana. But quote, when it came time for NAP

0:14:49.960 --> 0:14:53.440
<v Speaker 2>to leave Indiana, she I'm assuming the lover asked me

0:14:53.480 --> 0:14:56.280
<v Speaker 2>to go with them, and I did. I was given

0:14:56.400 --> 0:14:59.640
<v Speaker 2>forty eight hours to prepare. I quit my job, left

0:14:59.640 --> 0:15:02.560
<v Speaker 2>my whole my friends put me belongings in storage, found

0:15:02.600 --> 0:15:04.680
<v Speaker 2>a home for my pet, and gave the use of

0:15:04.720 --> 0:15:07.160
<v Speaker 2>my car to NAP for in exchange for their take

0:15:07.200 --> 0:15:10.160
<v Speaker 2>and over the pay months as a working class lesbian,

0:15:10.200 --> 0:15:12.200
<v Speaker 2>I thought I had finally found a political movement which

0:15:12.240 --> 0:15:16.040
<v Speaker 2>included me. What I found instead, was an oppressive, disempowered,

0:15:16.040 --> 0:15:20.080
<v Speaker 2>and misogynistic organization. All my decisions were made for me

0:15:20.200 --> 0:15:23.040
<v Speaker 2>by someone else. I was told where to go and

0:15:23.080 --> 0:15:25.880
<v Speaker 2>who to go with. I worked seven days a week,

0:15:26.240 --> 0:15:29.200
<v Speaker 2>sixteen to twenty hours a day. I had two days

0:15:29.240 --> 0:15:32.160
<v Speaker 2>off in two and a half months. There was an

0:15:32.200 --> 0:15:36.440
<v Speaker 2>incredible urgency which overrode any personal needs or considerations, an

0:15:36.560 --> 0:15:41.360
<v Speaker 2>urgency that meant complete self sacrifice. I felt totally powerless

0:15:41.360 --> 0:15:44.600
<v Speaker 2>over my life, forced into a very submissive role where

0:15:44.640 --> 0:15:47.560
<v Speaker 2>all control of my life belonged to someone else. I

0:15:47.600 --> 0:15:51.120
<v Speaker 2>had given up everything for the campaign, my job, my home,

0:15:51.160 --> 0:15:54.760
<v Speaker 2>and my support system. I felt desperate and late in

0:15:54.760 --> 0:15:58.520
<v Speaker 2>the letter, she said that I was completely exhausted, so tired,

0:15:58.560 --> 0:16:01.680
<v Speaker 2>I was unable to work well. Being unable to work,

0:16:01.720 --> 0:16:03.720
<v Speaker 2>I had no income as I was expected to raise

0:16:03.720 --> 0:16:06.880
<v Speaker 2>my salary myself in addition to raising money for the campaign.

0:16:07.600 --> 0:16:09.880
<v Speaker 2>And she also spoke about losing herself in this social

0:16:09.920 --> 0:16:12.440
<v Speaker 2>therapy thing that Newman was doing, as a lot of

0:16:12.480 --> 0:16:17.960
<v Speaker 2>independent thought was discouraged. This was Newman's whole emo, you know,

0:16:18.080 --> 0:16:23.240
<v Speaker 2>manipulating individual distress to transform members into political activists under

0:16:23.320 --> 0:16:28.480
<v Speaker 2>total control, replacing the traditional support structures that people would

0:16:28.480 --> 0:16:31.880
<v Speaker 2>have been coming from with the cult as a new family,

0:16:32.840 --> 0:16:36.960
<v Speaker 2>and despite some claims of dissolution, the evidence suggested that

0:16:37.000 --> 0:16:41.800
<v Speaker 2>the International Workers' Party continued to exist even as the

0:16:41.960 --> 0:16:47.880
<v Speaker 2>NAP was in existence, as members divested assets and funding

0:16:48.400 --> 0:16:55.840
<v Speaker 2>towards the idol be the whole time. Now, it's quite

0:16:55.880 --> 0:17:00.440
<v Speaker 2>interesting to learn the justification for why new and picked

0:17:00.560 --> 0:17:05.080
<v Speaker 2>Leonora Fulani in particular, and then would also link up

0:17:05.160 --> 0:17:08.040
<v Speaker 2>later with some of the people that I'm about to

0:17:08.080 --> 0:17:14.000
<v Speaker 2>talk about. So you're familiar with Antonio Gramscie, right, Yeah.

0:17:14.160 --> 0:17:18.439
<v Speaker 2>He introduced the concept of the organic intellectual, suggesting that

0:17:18.480 --> 0:17:22.840
<v Speaker 2>each social class naturally produces a stratum capable of projecting

0:17:22.840 --> 0:17:26.720
<v Speaker 2>its historic mission and a Germany on the flip side,

0:17:27.160 --> 0:17:30.800
<v Speaker 2>Lenin in his What Is to Be Done Manifesto, envisioned

0:17:30.840 --> 0:17:34.639
<v Speaker 2>a vanguard of professional revolutionaries from the intellectual elite to

0:17:34.720 --> 0:17:40.439
<v Speaker 2>bring socialism to the working class. Neumann was influenced by

0:17:40.520 --> 0:17:43.879
<v Speaker 2>both concepts and considered his core group to be a

0:17:43.960 --> 0:17:50.159
<v Speaker 2>vanguard mainly composed of white, middle class traditional intellectuals, often

0:17:50.200 --> 0:17:55.240
<v Speaker 2>working as therapists for newmanite fronts. But here's the twist.

0:17:55.640 --> 0:17:59.720
<v Speaker 2>He borrowed gram Shee's organic leader's term and connected with

0:17:59.800 --> 0:18:02.639
<v Speaker 2>pull of color that had organic basis of support in

0:18:02.680 --> 0:18:05.920
<v Speaker 2>their communities and would use them to advance the interests

0:18:05.960 --> 0:18:08.080
<v Speaker 2>of his secretive white.

0:18:07.720 --> 0:18:09.760
<v Speaker 3>Vanguard ah the PSL.

0:18:12.920 --> 0:18:16.199
<v Speaker 2>Indeed, so that's why Newman would create his own version

0:18:16.359 --> 0:18:21.080
<v Speaker 2>of the Rainbow Coalition with his Rainbow Assembly, and also

0:18:21.160 --> 0:18:29.200
<v Speaker 2>would engage with people like Lewis Farkhan, Al Sharpton and else. Yeah, However,

0:18:29.560 --> 0:18:33.480
<v Speaker 2>and political incoherence goes BurrH, he'd also link up with

0:18:33.640 --> 0:18:37.800
<v Speaker 2>vague populist movements like Ross Peru's Reform Party, who he'd

0:18:37.800 --> 0:18:40.679
<v Speaker 2>work to register voters for, and in an effort to

0:18:40.680 --> 0:18:44.040
<v Speaker 2>gain more voters for the right winger Ross Peru's Reform Party,

0:18:44.640 --> 0:18:48.199
<v Speaker 2>Newman and Fulani would encourage the Patriotic Party at the

0:18:48.200 --> 0:18:50.960
<v Speaker 2>Independence Party of New York to link up with Peru,

0:18:51.800 --> 0:18:54.639
<v Speaker 2>and then in nineteen ninety nine, the Newmanites threw their

0:18:54.640 --> 0:18:59.480
<v Speaker 2>support behind the Paleo conservative pat Buchanans presidential campaign. So

0:18:59.520 --> 0:19:04.639
<v Speaker 2>in addition this political activity is Fred Newman wore many hats.

0:19:05.200 --> 0:19:08.920
<v Speaker 2>He considered himself a playwright and sales the artistic director

0:19:08.960 --> 0:19:12.399
<v Speaker 2>of the Castillo Theater. He also directed train in at

0:19:12.400 --> 0:19:15.879
<v Speaker 2>the East Side Institute for Short Term psychotherapy, authored books

0:19:15.880 --> 0:19:19.800
<v Speaker 2>featured at the Castillo Bookstore, and operated social therapy centers

0:19:19.880 --> 0:19:24.720
<v Speaker 2>in various cities, describing them as a unique development community.

0:19:25.600 --> 0:19:29.920
<v Speaker 2>Despite the deprivations imposed on his followers, as they can imagine,

0:19:30.119 --> 0:19:34.680
<v Speaker 2>Newman lived quite comfortably. In nineteen ninety three, he bought

0:19:34.800 --> 0:19:39.560
<v Speaker 2>a substantial greenwich for thee Brownstone for nearly a million dollars.

0:19:40.240 --> 0:19:43.920
<v Speaker 2>I mean, who says a cult of revolution and therapy

0:19:44.040 --> 0:19:45.320
<v Speaker 2>can't be profitable, right?

0:19:47.400 --> 0:19:51.080
<v Speaker 3>Keep I keep thinking about that. Oh God, I forget

0:19:51.160 --> 0:19:55.879
<v Speaker 3>which of the the Nepali Maoist parties it was. But

0:19:56.119 --> 0:19:58.400
<v Speaker 3>one of the guys who was the head of one

0:19:58.400 --> 0:20:01.320
<v Speaker 3>of the Nepalese Maoist parties been like fighting a guerrilla

0:20:01.359 --> 0:20:02.960
<v Speaker 3>war for a long time. The end of it was

0:20:02.960 --> 0:20:05.359
<v Speaker 3>he moved into the house of the guy, the mansion

0:20:05.359 --> 0:20:08.960
<v Speaker 3>of the guy who'd been like Nepal's chief security minister.

0:20:10.359 --> 0:20:11.000
<v Speaker 2>That's wild.

0:20:13.400 --> 0:20:15.359
<v Speaker 3>It's a revolution because it goes in a circle, and

0:20:15.359 --> 0:20:16.680
<v Speaker 3>you went up right back where you were.

0:20:19.600 --> 0:20:23.120
<v Speaker 2>I don't remember that one. That's a that's a good quote. Yeah,

0:20:23.160 --> 0:20:28.840
<v Speaker 2>a lot of these organizations like blatantly cults. But of

0:20:28.920 --> 0:20:32.600
<v Speaker 2>course Newmann, Fulani and others would always deny that they

0:20:32.600 --> 0:20:36.119
<v Speaker 2>were in a cult. These cults always do. So you

0:20:36.119 --> 0:20:39.120
<v Speaker 2>look at the evidence, and the evidence points to cult.

0:20:39.920 --> 0:20:43.119
<v Speaker 3>Yeah, my, my, my not a cult. T shirts raising

0:20:43.160 --> 0:20:45.119
<v Speaker 3>a lot of questions that are answered by the the

0:20:45.119 --> 0:20:45.600
<v Speaker 3>T shirt.

0:20:46.440 --> 0:20:49.439
<v Speaker 2>Yeah yeah, I love how when I first introduced my

0:20:49.440 --> 0:20:53.639
<v Speaker 2>my organization after apply disclaimers were actually not a cult,

0:20:53.760 --> 0:21:00.760
<v Speaker 2>you know, like that one meme from King of the Hill. Yeah.

0:21:01.200 --> 0:21:01.400
<v Speaker 1>Right.

0:21:02.720 --> 0:21:07.800
<v Speaker 2>So one critic of Newman wrote an article called Inside

0:21:07.800 --> 0:21:13.800
<v Speaker 2>the New Alliance Party Dennis Surrett, and despite initially thinking

0:21:13.920 --> 0:21:17.399
<v Speaker 2>that the NAP was a progressive organization, he ended up

0:21:17.440 --> 0:21:22.919
<v Speaker 2>detailing psychological control, racism, sexism, and the use of millions

0:21:22.960 --> 0:21:27.359
<v Speaker 2>of dollars to manipulate well mading individuals, particularly targeting the

0:21:27.400 --> 0:21:32.600
<v Speaker 2>black community. The internal structure was, of course hierarchical, as

0:21:32.680 --> 0:21:36.200
<v Speaker 2>Newman lived luxuriously while the rank and file members worked

0:21:36.200 --> 0:21:40.760
<v Speaker 2>to long hours and even faced mandatory taxes to support

0:21:40.880 --> 0:21:46.280
<v Speaker 2>new One's seaside mansion. Oh my god. Newman's political positions

0:21:46.280 --> 0:21:50.480
<v Speaker 2>were opportunistic, obviously, they changed based on the perceived benefits

0:21:50.520 --> 0:21:55.680
<v Speaker 2>to him and his attacks on individuals. Organizations were ruthless

0:21:55.880 --> 0:21:59.200
<v Speaker 2>when they failed to support him. When members joined, whether

0:21:59.240 --> 0:22:02.720
<v Speaker 2>through politics or therapy, they were required to reveal all

0:22:02.760 --> 0:22:06.080
<v Speaker 2>their resources and turn them over to the organization. They

0:22:06.080 --> 0:22:11.760
<v Speaker 2>had to go through mandatory psychotherapy sessions, which served as

0:22:11.840 --> 0:22:15.879
<v Speaker 2>a method to recruit vulnerable individuals, exploit their weaknesses, and

0:22:15.920 --> 0:22:20.880
<v Speaker 2>control their behavior. Now in another article, Marina Ortiz, who

0:22:20.960 --> 0:22:24.639
<v Speaker 2>was a former leader in the New Alliance party, explained

0:22:24.680 --> 0:22:29.000
<v Speaker 2>why she resigned from the NAP. What happened was the

0:22:29.119 --> 0:22:34.160
<v Speaker 2>leadership told her to put her child in foster care.

0:22:35.680 --> 0:22:38.119
<v Speaker 2>I assume because the child and her child care was

0:22:38.160 --> 0:22:40.679
<v Speaker 2>getting in the way of her full dedication to the cause.

0:22:41.440 --> 0:22:43.840
<v Speaker 2>So she revealed the NAP did not live up to

0:22:43.880 --> 0:22:48.880
<v Speaker 2>claims of promoting democracy obviously, and would use manipulative tactics

0:22:48.920 --> 0:22:52.600
<v Speaker 2>and obstruct minority empowerment, and had a long history of

0:22:52.600 --> 0:22:57.680
<v Speaker 2>attacking progressives and embracing Pero's nineteen ninety two presidential bid

0:22:57.800 --> 0:23:03.560
<v Speaker 2>and the harsh treatment dissenting voices. In the end. In

0:23:03.600 --> 0:23:07.440
<v Speaker 2>the book On the Edge, Denis Turasi tim more Forth

0:23:07.520 --> 0:23:12.720
<v Speaker 2>ended up determining Newman's work new age Leninism, which I

0:23:12.760 --> 0:23:15.840
<v Speaker 2>think is a really good phrase to use to describe

0:23:15.840 --> 0:23:18.560
<v Speaker 2>what he was doing. He had a strong knock for

0:23:18.680 --> 0:23:23.480
<v Speaker 2>manipulating politics, and even with Newman dead and gone. The

0:23:23.560 --> 0:23:27.840
<v Speaker 2>Newmanites have already proved themselves skilled political operatives, regardless of

0:23:27.880 --> 0:23:31.000
<v Speaker 2>their actual size, so the potential for someone to fill

0:23:31.000 --> 0:23:35.399
<v Speaker 2>his role in the future definitely remains, especially given the

0:23:35.440 --> 0:23:40.440
<v Speaker 2>state of US politics. If you want to learn more,

0:23:40.480 --> 0:23:42.920
<v Speaker 2>like I said, definitely read on the Edge and also

0:23:43.000 --> 0:23:46.280
<v Speaker 2>check out the article how Totalism Works by Alexandra Stein,

0:23:46.600 --> 0:23:49.160
<v Speaker 2>who was a survivor of a different cult who ended

0:23:49.240 --> 0:23:53.040
<v Speaker 2>up doing a dissertation on newman As. For final words,

0:23:53.920 --> 0:24:00.399
<v Speaker 2>stay away from cults base if it has democrat actic

0:24:00.480 --> 0:24:04.520
<v Speaker 2>Workers Party or People's Party of such and such or

0:24:05.040 --> 0:24:10.680
<v Speaker 2>popular support, m hm, scrutinize it a little bit. You know, Look,

0:24:10.720 --> 0:24:12.800
<v Speaker 2>let's look at the structure. That's like what they're asking

0:24:12.840 --> 0:24:16.520
<v Speaker 2>you to do, especially if the leadership considers themselves a

0:24:16.560 --> 0:24:24.359
<v Speaker 2>vanguard despite having like fifteen members. Honestly, you probably shouldn't

0:24:24.359 --> 0:24:27.840
<v Speaker 2>follow a group of any size that considers itself a vanguard.

0:24:29.000 --> 0:24:34.080
<v Speaker 2>But that's typical for something for someone like me to

0:24:34.480 --> 0:24:39.480
<v Speaker 2>put that. That's all I have to say on New One.

0:24:40.160 --> 0:24:43.440
<v Speaker 2>Check on your friend with sexuals. They're probably going through

0:24:43.440 --> 0:24:47.200
<v Speaker 2>it right now. Or power to all the people please.

0:24:53.359 --> 0:24:55.880
<v Speaker 1>It could happen here as a production of cool Zone Media.

0:24:55.960 --> 0:24:58.840
<v Speaker 1>For more podcasts from cool Zone Media, visitor website cool

0:24:58.880 --> 0:25:01.760
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0:25:01.800 --> 0:25:04.959
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0:25:05.000 --> 0:25:07.679
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0:25:07.720 --> 0:25:10.959
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