WEBVTT - Remembering 1968: The Holy Week Uprising and the Riots a Nation Forgot

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<v Speaker 1>All zone media.

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<v Speaker 2>It's's riot time when it could happen here. This is

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<v Speaker 2>this is the podcast that you're listening to. It's about

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<v Speaker 2>this is this one's kind of about bad things. This

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<v Speaker 2>is this is about a bunch of riots in the past.

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<v Speaker 2>I'm your host to be along with Vus James and

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<v Speaker 2>Garrison Hello harming. So one of the kind of I

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<v Speaker 2>don't know, the trends of twenty twenty four is everyone

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<v Speaker 2>looking at this year and going this is nineteen sixty eight. Again,

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<v Speaker 2>there's campus occupations or that are anti war protests. There

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<v Speaker 2>is a Democratic National Convention that is expected to be

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<v Speaker 2>extremely hot.

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<v Speaker 3>And so one of one of the things that we are.

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<v Speaker 2>Doing in the run up to the Democratic Convention is

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<v Speaker 2>we are going to go do some episodes about nineteen

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<v Speaker 2>sixty eight, and we are eventually going to do episodes

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<v Speaker 2>about like the Columbia campus occupations and about the DNC.

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<v Speaker 2>But unfortunately, in order to do that, we have to

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<v Speaker 2>why I say, unfortunately, this is actually not unfortunately, this

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<v Speaker 2>this mostly rules. I don't know, some of it's bad.

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<v Speaker 2>But in order to talk about this and this is

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<v Speaker 2>this is the part of this whole thing that has

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<v Speaker 2>been completely forgotten right. You know, there's there's become this

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<v Speaker 2>kind of like I don't know, state cult isn't quite

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<v Speaker 2>the right word, but there's become this sort of like

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<v Speaker 2>professional institutional history of nineteen sixty eight, where like all

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<v Speaker 2>of these universities like proudly have banners from like nineteen

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<v Speaker 2>sixty eight protests. Everyone has been like, you know, incredibly

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<v Speaker 2>willing to embrace the legacy of the anti war movements

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<v Speaker 2>and the Captus occupations, and you know, like insofar as

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<v Speaker 2>they tell people not to embrace things, it's this stuff

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<v Speaker 2>about like you know, you hear this constant screaming about

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<v Speaker 2>don't repeat the sixty eight convention. But there's one part

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<v Speaker 2>of this story that has is just gone, has been

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<v Speaker 2>excised from the historical record. It is extremely clear that

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<v Speaker 2>no one wants you to remember it whatsoever, and that

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<v Speaker 2>is the Holy Week Uprising.

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<v Speaker 3>Do you two know have you too heard of the

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<v Speaker 3>Holy Week Uprising? Not before you started talking about it

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<v Speaker 3>in our work meetings.

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<v Speaker 4>I'm familiar with it. I've covered in US history Ghosroughs before.

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<v Speaker 4>Not as that name. I think people might be more

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<v Speaker 4>familiar with they be described the events.

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<v Speaker 2>Yeah, So the other name for is the MLK riots,

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<v Speaker 2>which is a week I mean, okay, so it's okay, yeah, yeah, okay, yeah,

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<v Speaker 2>so okay, so and I should be clear about this. Okay,

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<v Speaker 2>So there are there are really two things going on here.

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<v Speaker 2>There is one the actually it's usually thought of it

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<v Speaker 2>was about a week, but it's it's actually longer than that.

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<v Speaker 2>There's like a couple of months of writing in various

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<v Speaker 2>places over the sascination of MLK. The other thing that's

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<v Speaker 2>going on here is a wave of urban rebellion. And

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<v Speaker 2>when I say urban here, I'm not just talking about

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<v Speaker 2>you know, like Watts or Detroit or Chicago, like these

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<v Speaker 2>like giant urban cities, which is which is how you know,

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<v Speaker 2>insofar as anyone ever talks about writing in this period

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<v Speaker 2>is about these large urban centers. No, they are right

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<v Speaker 2>in Milwaukee. The most intense fighting that we're going to

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<v Speaker 2>talk about in this episode happens in York, Pennsylvania. In

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<v Speaker 2>this period for about is about nineteen sixty three to

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<v Speaker 2>roughly by nineteen seventy one seventy two was kind of over.

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<v Speaker 2>There are a staggering number of urban uprisings. I'm going

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<v Speaker 2>I'm going to read a quote from a book called

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<v Speaker 2>the Great Uprising, which is about this sort of period.

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<v Speaker 2>Between nineteen sixty three and nineteen seventy two, America experienced

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<v Speaker 2>over seven hundred and fifty urban revolts. Upwards of five

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<v Speaker 2>hundred and twenty five cities were affected, including nearly every

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<v Speaker 2>one with a black population over fifty thousand. The two

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<v Speaker 2>largest wave of uprisings came during the summer of nineteen

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<v Speaker 2>sixty seven entry in Holy Week in nineteen sixty eight,

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<v Speaker 2>following the assassination of Martin Luther King Junior. In these

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<v Speaker 2>two years alone, one hundred and twenty five people were killed,

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<v Speaker 2>nearly seven thousand were injured, approximately forty five thousand arrests

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<v Speaker 2>were made, and property damage top one hundred and twenty

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<v Speaker 2>seven million dollars or approximately nine hundred million and twenty

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<v Speaker 2>seventeen dollars.

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<v Speaker 4>If you can even stretch this out to like, can

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<v Speaker 4>I just give you the Spain and I put on

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<v Speaker 4>this in my history class, and then and then we

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<v Speaker 4>can we can continue. Yeah, Okay. So the way I

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<v Speaker 4>perceive this is the process of decolonization begins like in

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<v Speaker 4>the colonies, and it comes back to the metropol right,

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<v Speaker 4>and we see like this physical decolonization in places like Algeria, right,

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<v Speaker 4>and then the impact of witnessing that returns to the

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<v Speaker 4>metropol along with the theories that like, if you want

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<v Speaker 4>to say they declonize the mind, I think that that's

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<v Speaker 4>an acceptable way. And like this sort of struggle and

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<v Speaker 4>even the esthetic, right, like the aesthetic of the Battle

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<v Speaker 4>of algieas is present in some of these uprisings, like

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<v Speaker 4>and then you can stretch it out to like, you know,

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<v Speaker 4>I like to talk about Winded NYE, but the second

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<v Speaker 4>occupation of Winded Nee in nineteen seventy three, I think

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<v Speaker 4>you could also see that as part of this decolonization struggle.

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<v Speaker 4>At least that's my uh, yeah, that's my angle on it.

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<v Speaker 2>Yeah, And I think there's definitely a lot of like,

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<v Speaker 2>I don't know, there's a lot of inspiration taken there.

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<v Speaker 2>I think the way it's usually seen in the US

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<v Speaker 2>is as this is the sort of I don't know,

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<v Speaker 2>it's kind of as it's seen as is kind of

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<v Speaker 2>this is where everything went off the rails after the

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<v Speaker 2>Civil rights movement, which isn't what happens. Yeah, And the

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<v Speaker 2>other way I think this is seen and this is

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<v Speaker 2>I don't know, a lens that is kind of useful

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<v Speaker 2>to talk about this, but kind of isn't is about

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<v Speaker 2>the sort of quote unquote long nineteen sixty eight, So

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<v Speaker 2>you know, we're gonna be covering a lot of nineteen

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<v Speaker 2>sixty eight stuff on this show, you know, so like

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<v Speaker 2>there's obviously this nineteen sixty eight in France. I think

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<v Speaker 2>if you want to look at the origin point of

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<v Speaker 2>the sort of like wave uprisings that are specifically nineteen

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<v Speaker 2>sixty eight and that aren't sort of like the decolonization arc,

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<v Speaker 2>I think it probably starts in China with the January

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<v Speaker 2>Storm in nineteen sixty seven. But on the other hand,

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<v Speaker 2>sort of and this is you know, one of the

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<v Speaker 2>things about this period is everything is happening so much

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<v Speaker 2>at the same time, right, Like we have a lot

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<v Speaker 2>of experience about this, but like you know, as the

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<v Speaker 2>January Storm, the January Storm is as part of the

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<v Speaker 2>Culture Revolution where Mao kind of loses control and Mao

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<v Speaker 2>kind of incites a bunch of these like a bunch

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<v Speaker 2>of workers in Shanghai to like take the city. But

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<v Speaker 2>then they actually take the city and they run the

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<v Speaker 2>party out, they run the pla out, and for a

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<v Speaker 2>brief period of time, Shanghai like has just been taken

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<v Speaker 2>by its working class and is not being run by

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<v Speaker 2>the party, and there's this whole, like you know, massive

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<v Speaker 2>series of struggles and kind of struggles. But the thing

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<v Speaker 2>that the think about the sort of the way succeed

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<v Speaker 2>is understood is you know, even some people even include that,

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<v Speaker 2>but these riots, specifically the Holy Week riots are almost

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<v Speaker 2>never talked about as as part of this process, which

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<v Speaker 2>I think they obviously are, and I think, you know,

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<v Speaker 2>part of the reason that we're talking about them now

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<v Speaker 2>is that you can't understand the Columbia campus occupations. You

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<v Speaker 2>can't understand the kind of politics that's going to come

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<v Speaker 2>after that, you can't understand the and see, you can't

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<v Speaker 2>understand like the rise of black radicalism. Like none of

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<v Speaker 2>this is comprehensible at all unless you understand these riots,

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<v Speaker 2>because this was the uprising that sort of kicked everything off.

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<v Speaker 2>It's also this is a very hard thing to write

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<v Speaker 2>about because like this, I've had the time of my

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<v Speaker 2>life trying to put this together because this thing should

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<v Speaker 2>be like thirty five hours, and I don't have thirty

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<v Speaker 2>five hours. I have thirty minutes. So that being said,

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<v Speaker 2>let's get into why these are happening. So obviously there

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<v Speaker 2>is the civil rights movement happening. You know, nineteen sixty

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<v Speaker 2>five you get, you get the Voting Rights Act. We've

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<v Speaker 2>had some civil rights acts. But comma, if you are

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<v Speaker 2>like you are a part of the black working class

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<v Speaker 2>in nineteen cities of America, a society is still unbelievably racist.

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<v Speaker 2>Like they're like, you know, like on on a very

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<v Speaker 2>basic level, there's a bunch of people walking around calling

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<v Speaker 2>you the N word. You are restricted to the shittiest

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<v Speaker 2>jobs available, assuming you can find work at all. One

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<v Speaker 2>of the biggest ones. And this is something that this

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<v Speaker 2>is something that was a very big focus of the

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<v Speaker 2>kind of later civil rights umit that kind of has

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<v Speaker 2>been a race for historical memory was struggle over housing.

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<v Speaker 2>I'm going to read another thing from the Great Uprising

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<v Speaker 2>SNCC field worker John Baptiste, who took over for Robinson

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<v Speaker 2>and Hanson, described many of the homes in the Second War.

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<v Speaker 2>This is in Cambridge, which is one of the places

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<v Speaker 2>where those really intense rioting. Both we'll talk about this

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<v Speaker 2>in a little bit, but both in sixty three and

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<v Speaker 2>in sixty seven describe many of the homes in the

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<v Speaker 2>Second Ward as nothing more than converted horse barns, corn cribs,

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<v Speaker 2>and company shacks, which lacked hot, running water, flush toilets,

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<v Speaker 2>and electricity. Separate and independent investigations by federal officials confirmed

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<v Speaker 2>Betista's claims. We were shown block after block of tottering,

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<v Speaker 2>single family frame structures, often lined along dirt roads and

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<v Speaker 2>generally with little or no setback, which is like they're

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<v Speaker 2>like directly on the street, right, you open your door

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<v Speaker 2>and you're on the street, crowded almost against each other,

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<v Speaker 2>and on small lots, sometimes of no more than fifty

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<v Speaker 2>or sixty foot depth, reported one US Department of Housing

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<v Speaker 2>and Urban Development official. These dwellings were obviously obsolete and

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<v Speaker 2>in disrepair, with tumbling porches and steps. Many were without

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<v Speaker 2>inside toilets, and in several instances, the outside privy served

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<v Speaker 2>more than one family. Hot water is rarely available, and

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<v Speaker 2>several are without inside water. Overcrowding is a common pattern.

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<v Speaker 2>So you know, this is the kind of like this,

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<v Speaker 2>this is one of the centers of these struggles. So

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<v Speaker 2>these people are living in like nineteen thirties barns and this,

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<v Speaker 2>you know, there is there was a sort of staggering

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<v Speaker 2>amount of anger about this, and the other aspect of

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<v Speaker 2>this is that you know, okay, so these people are

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<v Speaker 2>living in like places that are not fit human habitation. Also,

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<v Speaker 2>they are on average fifty six percent more of their

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<v Speaker 2>income goes to rent than white than Why then white

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<v Speaker 2>people paid a rent, which means that you know, and

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<v Speaker 2>and this this is also one of the things that's

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<v Speaker 2>happening in this period is that there's a bunch of

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<v Speaker 2>money for like white people that the government is giving them,

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<v Speaker 2>are giving people sort of loans and subsidies and tax

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<v Speaker 2>credits to go buy houses. None of this is happening

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<v Speaker 2>for black people. So what you have is a situation

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<v Speaker 2>where like if you are black, basically all of your

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<v Speaker 2>money is being absorbed into rents. There is no possibility

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<v Speaker 2>of you like saving or you know, like saving to

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<v Speaker 2>buy a house, like other than the sort of like

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<v Speaker 2>ramshackle shit that you're in, Like the conventional civil rights movement,

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<v Speaker 2>right you're sort of like non violent marches. This hasn't

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<v Speaker 2>done shit to deal with any of these problems. You're

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<v Speaker 2>also dealing with really really intense labor discrimination, you know,

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<v Speaker 2>and I mean these are things like like there's this

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<v Speaker 2>kind of like example in Baltimore where you know, you'll

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<v Speaker 2>you'll you'll have union locals that are literally all white locals, right,

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<v Speaker 2>and they will they will cut these deals with management

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<v Speaker 2>where they will be like, well, management will hands like

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<v Speaker 2>hiring and firing power over to the unions, and the

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<v Speaker 2>unions go, oh great, okay, and this this is a

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<v Speaker 2>negotiated thing between the two. The unions are like, okay,

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<v Speaker 2>only unions can work at only union members can work

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<v Speaker 2>at the shop, which in theory is good. But in

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<v Speaker 2>practice what this means is because these are all white unions, right,

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<v Speaker 2>they've they've now created a system by which you can,

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<v Speaker 2>by which you can just not hire black people.

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<v Speaker 1>Ever.

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<v Speaker 4>Yeah, the Brianna wu method. Oh god, yeah, you know

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<v Speaker 4>it's a reference to a terrible tweet I hopefy people

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<v Speaker 4>haven't seen.

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<v Speaker 3>Oh god. Yeah.

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<v Speaker 2>And you know the other things that are sort of

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<v Speaker 2>happening here, right, is so in theory desegregation is supposed

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<v Speaker 2>to be happening. In practice, that shit is not happening.

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<v Speaker 2>People are making people are doing these like you know,

0:11:44.040 --> 0:11:46.680
<v Speaker 2>like white progressors are giving these speeches about how like, ah,

0:11:46.840 --> 0:11:52.160
<v Speaker 2>segregation is like ending where we're like integrating quickly, and

0:11:52.200 --> 0:11:58.440
<v Speaker 2>it's not happening, and all of this kind of you know,

0:11:58.480 --> 0:12:01.079
<v Speaker 2>all of this sort of fuel and also and obviously

0:12:01.080 --> 0:12:03.360
<v Speaker 2>the sort of immediate spark of a lot of a

0:12:03.400 --> 0:12:06.160
<v Speaker 2>lot of these uprisings, So particularly in sixty seven, is

0:12:06.200 --> 0:12:09.040
<v Speaker 2>that as as happens today, you know, you all statistically

0:12:09.040 --> 0:12:11.520
<v Speaker 2>have lived I don't know why I was satistically, all

0:12:11.559 --> 0:12:12.000
<v Speaker 2>of you have.

0:12:11.920 --> 0:12:12.440
<v Speaker 3>Lived through this.

0:12:12.640 --> 0:12:15.040
<v Speaker 2>All of you probably have been to at least one

0:12:15.080 --> 0:12:17.760
<v Speaker 2>protest that is this is that the coptious murder people

0:12:18.640 --> 0:12:23.440
<v Speaker 2>and all of this sets off a set of kindling

0:12:23.480 --> 0:12:28.160
<v Speaker 2>and is going to lead to a simply staggering wave

0:12:28.200 --> 0:12:29.040
<v Speaker 2>of uprisings.

0:12:29.320 --> 0:12:30.680
<v Speaker 3>But first, do you know what I.

0:12:30.840 --> 0:12:33.719
<v Speaker 2>Won't lead to us a simply staggering set of uprisings

0:12:33.720 --> 0:12:34.920
<v Speaker 2>if you buy them.

0:12:35.120 --> 0:12:38.320
<v Speaker 4>It's the production and consumption of created needs, as described

0:12:38.320 --> 0:12:39.400
<v Speaker 4>by Herbert Mark Cuser.

0:12:41.679 --> 0:12:44.520
<v Speaker 3>That's right, James, Yes, or more on that.

0:12:44.600 --> 0:12:45.760
<v Speaker 4>Here's these ads.

0:12:57.240 --> 0:13:00.480
<v Speaker 2>So we are back, all right, So let's start actually

0:13:00.520 --> 0:13:05.040
<v Speaker 2>talking about some of these riots. Okay, So I've mentioned

0:13:05.120 --> 0:13:07.480
<v Speaker 2>before that these riots are happening in a lot of

0:13:07.520 --> 0:13:11.240
<v Speaker 2>places that are not like that are not typically considered.

0:13:11.280 --> 0:13:13.800
<v Speaker 2>And we're actually not gonna talk sort of sunningly for

0:13:13.800 --> 0:13:15.679
<v Speaker 2>thinking about this. We're not going to talk about the

0:13:15.720 --> 0:13:17.800
<v Speaker 2>Watts Riots, which are probably the biggest and most famous

0:13:17.800 --> 0:13:19.160
<v Speaker 2>of the riots in this period. We're not going to

0:13:19.160 --> 0:13:21.120
<v Speaker 2>talk about Detroit either, even though that was another really

0:13:21.120 --> 0:13:24.360
<v Speaker 2>big one, because you know, you you can go out

0:13:24.360 --> 0:13:26.680
<v Speaker 2>and you can find a bunch of people kind of

0:13:26.720 --> 0:13:30.160
<v Speaker 2>talking about these. We are going to start in Omaha.

0:13:32.040 --> 0:13:36.800
<v Speaker 2>Where begin Yeah, Like but again, this this is something

0:13:36.800 --> 0:13:39.120
<v Speaker 2>that's very important is that this is not just a

0:13:39.160 --> 0:13:41.400
<v Speaker 2>sort of uprising of the urban ghettos, which is which

0:13:41.440 --> 0:13:43.640
<v Speaker 2>is how it's like very explicit. This is literally the

0:13:43.679 --> 0:13:46.000
<v Speaker 2>language that is used at this time to describe what's

0:13:46.000 --> 0:13:49.040
<v Speaker 2>happening here. But like, no, this is happening in a

0:13:49.080 --> 0:13:53.720
<v Speaker 2>bund Like again, Cincinnati and Omaha is interesting because it

0:13:53.760 --> 0:13:56.839
<v Speaker 2>has one of the a very very common one of

0:13:56.880 --> 0:13:59.560
<v Speaker 2>the other big sort of rallying points in this era

0:14:00.280 --> 0:14:03.160
<v Speaker 2>is price gouging. So you know, if you're if you're

0:14:03.200 --> 0:14:06.559
<v Speaker 2>in one of these like ninety nine percent black communities,

0:14:06.640 --> 0:14:08.839
<v Speaker 2>like the one, like the one white person who is

0:14:08.880 --> 0:14:11.160
<v Speaker 2>there is the shop owner. And the thing the shop

0:14:11.240 --> 0:14:13.520
<v Speaker 2>owner is doing is the shop owner is gouging you

0:14:13.600 --> 0:14:15.439
<v Speaker 2>for food because you don't you know, you don't have

0:14:15.520 --> 0:14:17.160
<v Speaker 2>any other options to buy for you from, so they're

0:14:17.200 --> 0:14:18.680
<v Speaker 2>going to gouge you, and they're going to give you

0:14:18.760 --> 0:14:20.720
<v Speaker 2>like the worst products you can ever you've ever seen

0:14:20.720 --> 0:14:23.120
<v Speaker 2>in your life. And so by many sixty six people

0:14:23.120 --> 0:14:25.680
<v Speaker 2>are just fed up with this. There start there start

0:14:25.720 --> 0:14:28.560
<v Speaker 2>to be sort of protests, like specifically at these white stores,

0:14:29.320 --> 0:14:31.440
<v Speaker 2>there's a bunch of people, you know, throwing rocks.

0:14:31.200 --> 0:14:31.800
<v Speaker 1>At the cops.

0:14:32.720 --> 0:14:34.400
<v Speaker 3>Yeah, and so you know, so, I mean, okay.

0:14:34.400 --> 0:14:36.640
<v Speaker 2>The other thing that's very important to understand about these

0:14:36.640 --> 0:14:40.760
<v Speaker 2>places is that these riots don't just start out of nowhere, right.

0:14:41.040 --> 0:14:43.520
<v Speaker 2>These are mostly places where there have been existing civil

0:14:43.600 --> 0:14:45.360
<v Speaker 2>rights movements and they kind of just ran into a

0:14:45.360 --> 0:14:47.480
<v Speaker 2>stone wall, you know. One of the big things in

0:14:47.480 --> 0:14:49.760
<v Speaker 2>this period too, and this is something that like like

0:14:49.960 --> 0:14:52.520
<v Speaker 2>you know, this is what MLK and the Poor People's

0:14:52.520 --> 0:14:55.640
<v Speaker 2>Campaign was sort of working on at the same time,

0:14:55.800 --> 0:14:58.440
<v Speaker 2>was you know, these these these demands for job programs,

0:14:58.640 --> 0:15:00.560
<v Speaker 2>and so people are you know, marching round, they doing

0:15:00.600 --> 0:15:05.440
<v Speaker 2>like pickets. Omaha, Like has a Malcolm X come speak

0:15:06.120 --> 0:15:08.080
<v Speaker 2>at one point and he's talking about like, you know,

0:15:08.200 --> 0:15:10.400
<v Speaker 2>like the youth these protests and people like marching outside

0:15:10.400 --> 0:15:14.720
<v Speaker 2>of Safeway saying like we want jobs. And these protests

0:15:14.720 --> 0:15:18.000
<v Speaker 2>start getting attacked by the police, and this is something

0:15:18.000 --> 0:15:19.800
<v Speaker 2>that you know, this is something that that has been

0:15:19.840 --> 0:15:22.400
<v Speaker 2>happening to these nonviolent sit ins. I'm going to read

0:15:22.400 --> 0:15:25.680
<v Speaker 2>a passage from the book. Then the burnings began from there,

0:15:25.760 --> 0:15:29.640
<v Speaker 2>Omaha police Wallace's quote unquote goon squad and spectators began

0:15:29.720 --> 0:15:32.560
<v Speaker 2>to beat the protesters out of the auditorium using batons

0:15:32.560 --> 0:15:36.680
<v Speaker 2>and metal folding chairs. Reeling from the attacks, African American

0:15:36.720 --> 0:15:40.520
<v Speaker 2>youth retaliated in the streets. So like like they'll be

0:15:40.640 --> 0:15:43.920
<v Speaker 2>in meetings with community with like like the mayor or whatever,

0:15:44.000 --> 0:15:47.880
<v Speaker 2>and these fucking mobs will start just beating people with chairs.

0:15:48.840 --> 0:15:53.880
<v Speaker 2>The goon squad, you say, yeah, God reminds me of

0:15:53.960 --> 0:15:56.680
<v Speaker 2>the we've been running ads to free down at Peltier

0:15:56.720 --> 0:15:57.080
<v Speaker 2>a week.

0:15:57.120 --> 0:16:00.480
<v Speaker 4>But the guardians of the Agglala Nation, but like thet's

0:16:00.520 --> 0:16:04.880
<v Speaker 4>literally call themselves the goons. I'm guessing the people, not

0:16:05.040 --> 0:16:09.120
<v Speaker 4>the people participating in this particular beat. Non many such

0:16:09.160 --> 0:16:09.960
<v Speaker 4>cases in this area.

0:16:10.040 --> 0:16:12.440
<v Speaker 2>Yeah, and this gets to another aspect of these of

0:16:12.480 --> 0:16:14.760
<v Speaker 2>these riots is that a lot of them aren't started

0:16:14.800 --> 0:16:17.520
<v Speaker 2>by rioters. They're started by a bunch of like a

0:16:17.560 --> 0:16:22.000
<v Speaker 2>white mob showing up and attacking people. And so you know,

0:16:22.440 --> 0:16:24.720
<v Speaker 2>in Omaha. And this is something that we're going to

0:16:24.760 --> 0:16:27.200
<v Speaker 2>see a lot. Uh. That is something that kind of

0:16:27.240 --> 0:16:30.400
<v Speaker 2>doesn't happen as much now, is like they just the

0:16:30.440 --> 0:16:32.960
<v Speaker 2>cops just fucking kill people the streets from protests are

0:16:33.000 --> 0:16:35.320
<v Speaker 2>happening in Omaha. They like they just they murder a

0:16:35.400 --> 0:16:37.640
<v Speaker 2>kid with a riot gun. And this, you know, this

0:16:37.720 --> 0:16:40.920
<v Speaker 2>sets off like as sort of you know the patterns

0:16:40.960 --> 0:16:43.360
<v Speaker 2>that Worshire visa seeing of like these sort of escalating riots.

0:16:43.360 --> 0:16:47.200
<v Speaker 2>And this is a very kind of familiar riot, right,

0:16:47.280 --> 0:16:50.560
<v Speaker 2>Like I think we've all we've all had the like, Okay,

0:16:50.600 --> 0:16:52.680
<v Speaker 2>so the police attacked a bunch of people, so it caused.

0:16:52.480 --> 0:16:55.120
<v Speaker 4>A riot kind of thing. Yeah, so now a riot starts.

0:16:55.480 --> 0:16:59.080
<v Speaker 2>Yeah, And this is this is a relatively non violent riot,

0:16:59.120 --> 0:17:01.240
<v Speaker 2>which is to say that people are mostly throwing stones

0:17:01.280 --> 0:17:07.560
<v Speaker 2>and molotovs. That is absolutely not true of a huge

0:17:07.600 --> 0:17:09.640
<v Speaker 2>amount of the rest of these riots, and particularly as

0:17:09.640 --> 0:17:12.320
<v Speaker 2>we sort of get closer to Holy Week. Something that

0:17:12.400 --> 0:17:15.399
<v Speaker 2>is very important about the sixty eight riots that is

0:17:15.440 --> 0:17:17.560
<v Speaker 2>not true about any riots that we've ever lived through

0:17:18.200 --> 0:17:22.640
<v Speaker 2>is that not only are people extremely well armed, they

0:17:22.800 --> 0:17:26.400
<v Speaker 2>are the state's monopoly on violence in nineteen sixty eight

0:17:26.440 --> 0:17:28.320
<v Speaker 2>is nowhere near as powerful as it is now. People

0:17:28.359 --> 0:17:31.320
<v Speaker 2>will just fucking shoot. And one of the constant things

0:17:31.359 --> 0:17:34.000
<v Speaker 2>you read about when you're reading about these riots is

0:17:34.040 --> 0:17:37.679
<v Speaker 2>that is, you know, every police account has police like

0:17:37.800 --> 0:17:40.439
<v Speaker 2>screaming about snipers, and like I didn't believe this, right,

0:17:40.480 --> 0:17:41.960
<v Speaker 2>because I was reading this, I was like, Okay, whatever

0:17:42.000 --> 0:17:43.880
<v Speaker 2>other police, right, they talk about snipers all the time.

0:17:44.320 --> 0:17:46.320
<v Speaker 2>You see this in radical accounts too, where people will

0:17:46.320 --> 0:17:48.800
<v Speaker 2>talk about like, well, yeah, like the National Guard and

0:17:48.880 --> 0:17:50.880
<v Speaker 2>Watts will be talking about how they're taking sniper fires

0:17:50.880 --> 0:17:52.640
<v Speaker 2>so they'll start shooting machine guns and like the rus

0:17:52.680 --> 0:17:54.160
<v Speaker 2>of build at buildings.

0:17:53.800 --> 0:17:55.120
<v Speaker 3>Right, But.

0:17:56.960 --> 0:18:00.239
<v Speaker 2>Like this was real, people actually were like doing this,

0:18:00.440 --> 0:18:02.719
<v Speaker 2>and you know I was, I was really sort of

0:18:02.800 --> 0:18:05.280
<v Speaker 2>like like on the on the fence about this, like

0:18:05.320 --> 0:18:07.919
<v Speaker 2>what's this actually happening? And then the next thing I

0:18:07.960 --> 0:18:09.560
<v Speaker 2>read was an interview with a guy who'd been a

0:18:09.560 --> 0:18:13.199
<v Speaker 2>black nationalist and starts talking about how they they were

0:18:13.280 --> 0:18:16.080
<v Speaker 2>using all of their dynamite stores and how they didn't

0:18:16.080 --> 0:18:18.000
<v Speaker 2>have fuses for the dynamites so they had to like

0:18:18.040 --> 0:18:20.240
<v Speaker 2>they had to plant the dynamite and then retreat across

0:18:20.240 --> 0:18:21.560
<v Speaker 2>the sheet to shoot at the dynamite.

0:18:21.600 --> 0:18:22.720
<v Speaker 3>So the dynamite would go off.

0:18:23.880 --> 0:18:26.680
<v Speaker 4>That sounds like a fun exercise.

0:18:27.240 --> 0:18:27.760
<v Speaker 3>Yeah, it was.

0:18:27.800 --> 0:18:30.040
<v Speaker 2>It was nuts. It was like the kind of stuff

0:18:30.040 --> 0:18:34.720
<v Speaker 2>these people were doing is sort of just really it's

0:18:34.840 --> 0:18:35.840
<v Speaker 2>really staggering.

0:18:36.880 --> 0:18:38.920
<v Speaker 4>Like you say, the state just didn't have that same

0:18:39.000 --> 0:18:42.000
<v Speaker 4>monopoly on violence like that there was. It didn't have

0:18:42.040 --> 0:18:44.919
<v Speaker 4>the overwhelmed cops, didn't have like the overwhelming force that

0:18:44.960 --> 0:18:47.679
<v Speaker 4>they do now, that they didn't possess tanks, and like

0:18:47.760 --> 0:18:49.520
<v Speaker 4>it was a lot harder to trace gun purchases in

0:18:49.560 --> 0:18:51.840
<v Speaker 4>nineteen sixties because not everyone used credit cards. So it

0:18:51.880 --> 0:18:54.000
<v Speaker 4>made it a whole lot easier for folks to have

0:18:54.080 --> 0:18:55.120
<v Speaker 4>and keep guns.

0:18:55.520 --> 0:18:55.720
<v Speaker 3>Yeah.

0:18:55.760 --> 0:18:57.480
<v Speaker 2>Well the other thing is, like, you know, this is

0:18:57.480 --> 0:19:00.680
<v Speaker 2>something that that in some of the this is something

0:19:00.680 --> 0:19:04.520
<v Speaker 2>that played into some of the NAACP like chapters in

0:19:04.520 --> 0:19:06.280
<v Speaker 2>the South that were the sort of like black working

0:19:06.280 --> 0:19:08.919
<v Speaker 2>class chapters. Is that like so if you were if

0:19:08.960 --> 0:19:11.080
<v Speaker 2>you were an NRA chapter, you could just buy at

0:19:11.119 --> 0:19:14.360
<v Speaker 2>a really cheap bulk rate like surplus M one garrens

0:19:14.359 --> 0:19:15.879
<v Speaker 2>from the US Army and AMMO, and they would just

0:19:15.920 --> 0:19:16.399
<v Speaker 2>sell it to you.

0:19:16.880 --> 0:19:18.680
<v Speaker 4>Yeah, you can still buy them at a pretty cheap

0:19:18.760 --> 0:19:20.320
<v Speaker 4>rate through the CMP. Yeah.

0:19:20.400 --> 0:19:22.920
<v Speaker 2>Yeah, but you could buy like like really large quantities

0:19:22.960 --> 0:19:24.439
<v Speaker 2>of them as long as you were sort of like,

0:19:24.560 --> 0:19:27.639
<v Speaker 2>you know, there was this kind of like popular like

0:19:28.359 --> 0:19:32.800
<v Speaker 2>popular like gun marksman culture that we don't like we

0:19:32.880 --> 0:19:34.960
<v Speaker 2>have been in, like our gun culture is kind of insane,

0:19:34.960 --> 0:19:37.119
<v Speaker 2>and this was like a very different thing from there.

0:19:37.160 --> 0:19:39.919
<v Speaker 4>Yeah, definitely, And you had like like Rob Williams was

0:19:39.960 --> 0:19:44.040
<v Speaker 4>the the are you failure with Rob Williams? Yeah, yeah,

0:19:44.119 --> 0:19:46.080
<v Speaker 4>he wrote a book called Negros with Guns. He was

0:19:46.119 --> 0:19:49.280
<v Speaker 4>the he was the leader of the NRA chapter right

0:19:49.640 --> 0:19:54.000
<v Speaker 4>in Monroe. But then yeah, also a member of the NAACP, which,

0:19:54.119 --> 0:19:57.320
<v Speaker 4>like the NRA has has has pivoted a long way

0:19:57.359 --> 0:19:58.000
<v Speaker 4>from what it was.

0:19:58.760 --> 0:20:00.720
<v Speaker 2>Yeah. Yeah, Well, in part of what's happening here is

0:20:00.720 --> 0:20:02.920
<v Speaker 2>people are just kind of like picking up whatever institution

0:20:03.040 --> 0:20:04.120
<v Speaker 2>they have and using it to.

0:20:04.119 --> 0:20:05.600
<v Speaker 3>Like build a movement a tool.

0:20:05.880 --> 0:20:06.400
<v Speaker 4>Yeah.

0:20:06.560 --> 0:20:09.320
<v Speaker 2>Yeah, So all right, we're gonna we're gonna move on

0:20:09.400 --> 0:20:13.600
<v Speaker 2>from Omaha and Cincinnati, like you know, so we're we're

0:20:13.640 --> 0:20:16.760
<v Speaker 2>we're gonna start talking about some of the I guess

0:20:16.840 --> 0:20:21.600
<v Speaker 2>you'd call like the uprising proper. So I guess before

0:20:21.640 --> 0:20:24.520
<v Speaker 2>we fully head into this, it should be noted that

0:20:24.720 --> 0:20:26.720
<v Speaker 2>there's it's generally you know, I talked about this before.

0:20:26.880 --> 0:20:29.879
<v Speaker 2>There's generally the way these riots are understood is as

0:20:29.920 --> 0:20:32.520
<v Speaker 2>a thing that is discontinuous from the civil rights movement,

0:20:32.520 --> 0:20:35.200
<v Speaker 2>and that's just not true. A lot of the civil

0:20:35.240 --> 0:20:38.720
<v Speaker 2>rights movement, like things that people now think of as

0:20:38.720 --> 0:20:41.879
<v Speaker 2>like non violent campaigns, weren't like a lot of the

0:20:41.880 --> 0:20:44.520
<v Speaker 2>stuff in uh oh my fucking Like a lot of

0:20:44.520 --> 0:20:46.240
<v Speaker 2>a lot of the fights in Louisiana like are just

0:20:46.280 --> 0:20:47.160
<v Speaker 2>straight up riots.

0:20:47.440 --> 0:20:47.640
<v Speaker 1>Yeah.

0:20:47.640 --> 0:20:49.520
<v Speaker 2>And one of the important sort of bridge figures here

0:20:49.560 --> 0:20:52.280
<v Speaker 2>is Gloria Richardson, who's I wish we could do like

0:20:52.400 --> 0:20:54.680
<v Speaker 2>an entire episode about her right now, but that'll have

0:20:54.720 --> 0:20:56.959
<v Speaker 2>to wait till later. She is, she's a civil rights

0:20:57.000 --> 0:21:00.520
<v Speaker 2>activist in Cambridge and her movement, and it's like, you know,

0:21:00.600 --> 0:21:02.600
<v Speaker 2>like she is in a lot of ways that like

0:21:03.080 --> 0:21:05.480
<v Speaker 2>kind of dedicated non violence, but she's very explicit that

0:21:05.480 --> 0:21:07.800
<v Speaker 2>we're going to do armed self defense and a lot

0:21:07.800 --> 0:21:09.320
<v Speaker 2>of the stuff that she leaves, I mean, this is

0:21:09.320 --> 0:21:11.679
<v Speaker 2>you know, getting back to like nineteen sixty three. Like

0:21:11.800 --> 0:21:14.400
<v Speaker 2>the civil rights stuff that she's doing is extremely effective

0:21:14.440 --> 0:21:16.240
<v Speaker 2>and a lot of it is just straight up riots,

0:21:16.960 --> 0:21:19.399
<v Speaker 2>to the point where like there's a very famous thing

0:21:19.440 --> 0:21:21.560
<v Speaker 2>for the civil rights era are called the Treaty of Cambridge,

0:21:21.600 --> 0:21:24.760
<v Speaker 2>where like she and her people agreed to like stop

0:21:24.880 --> 0:21:29.600
<v Speaker 2>rioting and the city agreed to completely integrate. But by

0:21:29.600 --> 0:21:31.560
<v Speaker 2>the time he gets to nineteen sixty seven, they haven't

0:21:31.760 --> 0:21:36.639
<v Speaker 2>done it. And so the riots started off in Cambridge again.

0:21:36.880 --> 0:21:40.560
<v Speaker 2>And you have this incredibly sort of hot like summer.

0:21:40.640 --> 0:21:43.399
<v Speaker 2>Over the course of ninety sixty seven, there's this like

0:21:43.760 --> 0:21:46.800
<v Speaker 2>enormous wave of riots and you know, a Cambridge's famous one,

0:21:46.800 --> 0:21:50.199
<v Speaker 2>but like Detroit's another big one. And this, I don't know,

0:21:50.280 --> 0:21:54.800
<v Speaker 2>this should have given people warning that there there would be,

0:21:54.960 --> 0:21:57.280
<v Speaker 2>you know, giant uprisings if anyone did anything to MLKA,

0:21:57.359 --> 0:22:01.879
<v Speaker 2>but apparently it didn't. And you know, I, you know

0:22:01.960 --> 0:22:04.760
<v Speaker 2>what else I won't I don't know, set off have

0:22:04.840 --> 0:22:07.000
<v Speaker 2>already used the you know what else won't set off

0:22:07.000 --> 0:22:10.399
<v Speaker 2>massive waves of uprisings pivot. I really didn't prepare good

0:22:10.480 --> 0:22:11.280
<v Speaker 2>enough pivots for this.

0:22:13.080 --> 0:22:15.160
<v Speaker 4>What weren't assassinated civil rights leader.

0:22:16.320 --> 0:22:21.080
<v Speaker 2>We can't promise that, We really cannot promise them. Now.

0:22:21.240 --> 0:22:23.960
<v Speaker 3>Companies would never do anything like that. That's what he

0:22:24.040 --> 0:22:25.280
<v Speaker 3>is talking about, Dave.

0:22:25.680 --> 0:22:27.880
<v Speaker 4>Certainly not the mail kit delivery Savice that we can't

0:22:27.960 --> 0:22:28.520
<v Speaker 4>mentioned by.

0:22:28.520 --> 0:22:43.160
<v Speaker 3>Name, all right, we are back. So all right, it is.

0:22:43.119 --> 0:22:46.960
<v Speaker 2>Now officially timed for Holy so on April fourth, nineteen

0:22:47.000 --> 0:22:50.960
<v Speaker 2>sixty eight, MLK is giving is you know, like he

0:22:51.520 --> 0:22:54.240
<v Speaker 2>is preparing to support a bunch of striking sanitation workers

0:22:54.280 --> 0:22:57.280
<v Speaker 2>and they fucking kill him. Who the they is is

0:22:57.359 --> 0:23:01.200
<v Speaker 2>kind of unclear. Mlka's family later sued the US government

0:23:01.359 --> 0:23:03.919
<v Speaker 2>to make the government prove that they didn't have they

0:23:03.920 --> 0:23:06.320
<v Speaker 2>weren't involved in the assassination. The government paid them one

0:23:06.359 --> 0:23:11.200
<v Speaker 2>dollar instead, So you know, make of that what you will.

0:23:11.240 --> 0:23:14.000
<v Speaker 2>But what did happen is that you know, he was

0:23:14.080 --> 0:23:19.040
<v Speaker 2>he was killed by white people. And this this detonates

0:23:19.080 --> 0:23:23.560
<v Speaker 2>a fucking nuclear weapon in the US, you know, reading accounts,

0:23:23.600 --> 0:23:28.000
<v Speaker 2>to me, it reminds me of the first week of

0:23:28.040 --> 0:23:29.959
<v Speaker 2>the George Floyd uprisings in twenty two And I want

0:23:30.040 --> 0:23:32.600
<v Speaker 2>people remember this. There's this picture of this guy in

0:23:32.640 --> 0:23:35.359
<v Speaker 2>Philly with an Almo like we wearing like an Elmo

0:23:35.960 --> 0:23:38.719
<v Speaker 2>like head, and he has his fist rays and he's

0:23:38.720 --> 0:23:40.080
<v Speaker 2>standing in front of a bunch of things of fire

0:23:40.200 --> 0:23:42.719
<v Speaker 2>like this. This is what this is what that looks like.

0:23:43.080 --> 0:23:44.399
<v Speaker 2>I'm going to read a quote from one of the

0:23:44.400 --> 0:23:46.919
<v Speaker 2>people who was people who was there. I mean I

0:23:47.000 --> 0:23:48.960
<v Speaker 2>was sad when I first heard the news of King's death,

0:23:49.040 --> 0:23:51.639
<v Speaker 2>but not but not like the world around me. The

0:23:51.640 --> 0:23:53.879
<v Speaker 2>city was burning and I'm walking through the city and

0:23:53.880 --> 0:23:56.120
<v Speaker 2>the city is burning, and that's what we wanted.

0:23:56.520 --> 0:23:59.359
<v Speaker 3>This was our time. I mean, fire all around my house.

0:23:59.400 --> 0:24:01.280
<v Speaker 2>I mean my house almost got caught on fire when

0:24:01.320 --> 0:24:03.800
<v Speaker 2>I was living because Seventh Street, the whole block was burning,

0:24:04.560 --> 0:24:06.320
<v Speaker 2>and it was just we thought we were in a

0:24:06.359 --> 0:24:07.600
<v Speaker 2>war again.

0:24:07.760 --> 0:24:09.160
<v Speaker 3>Simple. Simple.

0:24:10.000 --> 0:24:11.679
<v Speaker 2>One of the interesting parts about this is that a

0:24:11.720 --> 0:24:14.040
<v Speaker 2>lot of civil rights leaders, and this is not just

0:24:14.119 --> 0:24:16.119
<v Speaker 2>true of like obviously the moderate civil rights leaders are

0:24:16.119 --> 0:24:18.320
<v Speaker 2>trying to tell people not to riot, but even like

0:24:18.359 --> 0:24:21.480
<v Speaker 2>Stokesly Carmichael like comes out to the crowd and tries

0:24:21.520 --> 0:24:24.800
<v Speaker 2>to go like, please don't like, don't riot, don't do this,

0:24:24.920 --> 0:24:25.600
<v Speaker 2>and the crowd.

0:24:25.440 --> 0:24:27.040
<v Speaker 3>Basically tells him to fuck off and does it.

0:24:27.040 --> 0:24:33.800
<v Speaker 2>Anyways, And the fact that they killed Mlka, who was

0:24:33.920 --> 0:24:36.879
<v Speaker 2>you know, Mlka was, I mean, like, even at that time,

0:24:37.080 --> 0:24:40.600
<v Speaker 2>like the sort of living human symbol of nonviolence, right,

0:24:40.720 --> 0:24:42.719
<v Speaker 2>but he was also the symbol of sort of cooperation,

0:24:42.880 --> 0:24:47.280
<v Speaker 2>of this belief that you know, you could you could

0:24:47.320 --> 0:24:49.800
<v Speaker 2>do sort of peaceful that you do, peaceful integration. This

0:24:49.840 --> 0:24:53.359
<v Speaker 2>is something that MLK is kind of like even he's

0:24:53.440 --> 0:24:56.679
<v Speaker 2>kind of getting cynical about by by sixty eight. But

0:24:57.080 --> 0:25:00.479
<v Speaker 2>the fact that they killed him, it it is, it

0:25:00.520 --> 0:25:04.800
<v Speaker 2>is a kind of psychological blow that I don't think

0:25:05.040 --> 0:25:10.479
<v Speaker 2>we've ever experienced. Like maybe maybe if you took like,

0:25:11.000 --> 0:25:14.840
<v Speaker 2>if you took like Trump's election, like at the same

0:25:14.880 --> 0:25:18.320
<v Speaker 2>time as a twenty twenty uprising, that like maybe maybe

0:25:18.440 --> 0:25:22.520
<v Speaker 2>kind of captures what people are feeling in this moment.

0:25:23.000 --> 0:25:25.960
<v Speaker 2>And I want to read another account. I want to

0:25:25.960 --> 0:25:28.400
<v Speaker 2>read an account that's it's it's it's sort of secondhand

0:25:28.440 --> 0:25:33.200
<v Speaker 2>account by this priest. It's like a Catholic priest in

0:25:33.560 --> 0:25:37.320
<v Speaker 2>a largely black area. This is from the Great Uprising.

0:25:38.400 --> 0:25:41.160
<v Speaker 2>Yet other observers saw the uprising as a clear protest

0:25:41.200 --> 0:25:45.280
<v Speaker 2>against the persistence of racial inequality. Father Richard Lawrence, an

0:25:45.320 --> 0:25:49.160
<v Speaker 2>activist priest whose Catholic parish served many blacks, recalled encountering

0:25:49.200 --> 0:25:51.280
<v Speaker 2>one of his parishioners on the street after the revolt

0:25:51.280 --> 0:25:56.560
<v Speaker 2>had begun. Father, you don't understand. I know you've been

0:25:56.600 --> 0:25:58.480
<v Speaker 2>with the demonstrations and all that sort of thing, the

0:25:58.480 --> 0:26:01.719
<v Speaker 2>parishioner explained to Lawrence, But you were born white and

0:26:01.760 --> 0:26:04.560
<v Speaker 2>you can't really totally understand. I mean, I've done the

0:26:04.600 --> 0:26:06.840
<v Speaker 2>civil rights thing too, you know it. I've been there.

0:26:06.880 --> 0:26:08.800
<v Speaker 2>I've been to the marches, I've been to the rallies,

0:26:08.840 --> 0:26:14.040
<v Speaker 2>you name it. Nobody's listening. His parishioner continued, murdering doctor

0:26:14.119 --> 0:26:16.959
<v Speaker 2>King was just the last straw that nobody's listening. We

0:26:17.000 --> 0:26:19.080
<v Speaker 2>can go on demonstrating as long as we want, no

0:26:19.119 --> 0:26:23.040
<v Speaker 2>one will listen. I don't know what to try next,

0:26:23.080 --> 0:26:25.560
<v Speaker 2>but maybe blood flowing in the streets is what it takes.

0:26:26.040 --> 0:26:28.119
<v Speaker 2>Maybe some of his blood with some of my blood

0:26:28.119 --> 0:26:30.680
<v Speaker 2>flows in the streets, then maybe the man will listen.

0:26:31.119 --> 0:26:33.480
<v Speaker 2>Maybe not, but I've got nothing left to try. I

0:26:33.480 --> 0:26:35.680
<v Speaker 2>don't care if I got killed. I've got two kids

0:26:35.720 --> 0:26:37.040
<v Speaker 2>and I'm not going to have them come up in

0:26:37.080 --> 0:26:39.520
<v Speaker 2>the world. I came up up and I'm just not

0:26:39.560 --> 0:26:43.199
<v Speaker 2>going to have it. And this is I think a

0:26:43.240 --> 0:26:45.919
<v Speaker 2>really important part of these riots is that these are

0:26:46.040 --> 0:26:50.680
<v Speaker 2>people who had fought, who had fought for a decade

0:26:51.359 --> 0:26:52.800
<v Speaker 2>over it. I mean, there's this point, it's about a

0:26:52.840 --> 0:26:55.400
<v Speaker 2>decade and a half of struggle. They've done everything. They've

0:26:55.400 --> 0:26:58.159
<v Speaker 2>done strikes, they've done boycotts, they've done sit ins, they've voted,

0:26:58.200 --> 0:27:00.800
<v Speaker 2>they got the right to vote, right, they march, they

0:27:00.800 --> 0:27:04.840
<v Speaker 2>did civil disobedience, and you know the product of this

0:27:04.920 --> 0:27:06.800
<v Speaker 2>is that they're living in a dilapidated house with a

0:27:06.800 --> 0:27:12.560
<v Speaker 2>shitty job, and then they fucking killed MLK and the

0:27:12.600 --> 0:27:16.760
<v Speaker 2>country burns. The National Guard straight up is there are

0:27:16.760 --> 0:27:18.639
<v Speaker 2>there are there are like there are just straight up

0:27:18.680 --> 0:27:22.320
<v Speaker 2>military occupations in an enormous number of cities. DC is

0:27:22.359 --> 0:27:25.399
<v Speaker 2>occupied by like the five hundred and third Military Police Battalion,

0:27:25.440 --> 0:27:28.439
<v Speaker 2>the National Guard, and famously the eighty second Airborne. So

0:27:28.480 --> 0:27:32.080
<v Speaker 2>like the regular US army is being sent into to

0:27:32.480 --> 0:27:35.119
<v Speaker 2>like to like is being sent into these cities. The

0:27:35.240 --> 0:27:37.920
<v Speaker 2>level of sort of burning here too. And this is

0:27:37.920 --> 0:27:40.280
<v Speaker 2>the thing that's I think kind of the most famous

0:27:40.280 --> 0:27:46.120
<v Speaker 2>part of these riots is they burn staggering parts of cities.

0:27:46.600 --> 0:27:49.800
<v Speaker 2>There are I mean, just like unbelievable numbers of buildings

0:27:49.800 --> 0:27:54.399
<v Speaker 2>are burned, and people people sort of people, people go

0:27:54.520 --> 0:27:57.960
<v Speaker 2>out to fight. People are people are shooting at the police,

0:27:58.000 --> 0:27:59.520
<v Speaker 2>the police are shooting back at them. I mean, there's

0:27:59.600 --> 0:28:01.280
<v Speaker 2>I wasn't to find the footage one of my friends

0:28:01.320 --> 0:28:05.000
<v Speaker 2>was telling me about, like there's there's footage from newspeople

0:28:05.000 --> 0:28:06.880
<v Speaker 2>in New York. I like a guy shooting out side

0:28:06.880 --> 0:28:09.479
<v Speaker 2>of a window, and they have footage of like a

0:28:09.480 --> 0:28:13.080
<v Speaker 2>police like swat team. Basically I think it's like still

0:28:13.119 --> 0:28:15.639
<v Speaker 2>pre swap, like a police like team coming in just

0:28:15.720 --> 0:28:20.080
<v Speaker 2>killing him. And you know, I mean Richard M. Daley

0:28:20.200 --> 0:28:23.959
<v Speaker 2>famously that has a who's the mayor of Chicago, has

0:28:23.960 --> 0:28:26.639
<v Speaker 2>a shoot to kill order. You know, his his words are,

0:28:26.720 --> 0:28:29.119
<v Speaker 2>quote shoot to kill any arsonists or anyone with a

0:28:29.160 --> 0:28:32.640
<v Speaker 2>Molotov cocktail, and quote shoot to cripple or maim anyone

0:28:32.680 --> 0:28:38.480
<v Speaker 2>looting any stores in our city. Jesus, It's really fucking bad.

0:28:38.560 --> 0:28:40.560
<v Speaker 2>And you know, this is something that's that's about about

0:28:40.560 --> 0:28:43.480
<v Speaker 2>these these riots, right Like, Okay, if if you look

0:28:43.520 --> 0:28:45.640
<v Speaker 2>at even the Watch riot, or if you look at

0:28:45.640 --> 0:28:47.880
<v Speaker 2>twenty twenty, if you look at like twenty fourteen, like

0:28:47.880 --> 0:28:51.080
<v Speaker 2>the Baltimore uprising in twenty fifteen, there are like people

0:28:51.120 --> 0:28:53.600
<v Speaker 2>having a good time. Like this is always the thing

0:28:53.600 --> 0:28:55.760
<v Speaker 2>in riots. There's always like someone who's like having a

0:28:55.800 --> 0:29:00.320
<v Speaker 2>great time. Fucking no one. I read like dozens and

0:29:00.320 --> 0:29:02.560
<v Speaker 2>and dozens of interviews of people from people from the

0:29:02.560 --> 0:29:05.680
<v Speaker 2>Holy Week up pressing every single person involved in this

0:29:05.760 --> 0:29:08.520
<v Speaker 2>is having the absolute worst time of their lives. That's

0:29:08.560 --> 0:29:13.320
<v Speaker 2>like on every single side, right that everyone is fucking miserable,

0:29:14.640 --> 0:29:17.040
<v Speaker 2>and you know, but but part part of what's happening

0:29:17.080 --> 0:29:19.600
<v Speaker 2>here too is these are these these uprisings are also

0:29:19.640 --> 0:29:21.840
<v Speaker 2>about Vietnam because you know, a lot of these people

0:29:21.840 --> 0:29:24.800
<v Speaker 2>either have been sent to Vietnam or like their families

0:29:24.840 --> 0:29:26.600
<v Speaker 2>have been sent to Vietnam. Black people are dying at

0:29:26.640 --> 0:29:30.840
<v Speaker 2>an unbelievable rate in Vietnam, and these people come back

0:29:30.920 --> 0:29:33.000
<v Speaker 2>and they're like, well, we're gonna fucking die anyway, So

0:29:33.000 --> 0:29:35.720
<v Speaker 2>I rather die. I'd rather go out fighting the cops than,

0:29:36.440 --> 0:29:39.800
<v Speaker 2>you know, than than dying in Vietnam. And also, you

0:29:39.800 --> 0:29:41.719
<v Speaker 2>know what I've been talking a lot about kind of

0:29:41.760 --> 0:29:45.360
<v Speaker 2>like the stipers in the windows, but one of the

0:29:45.360 --> 0:29:48.280
<v Speaker 2>most common ways people get killed, well, okay, probably the

0:29:48.280 --> 0:29:50.160
<v Speaker 2>most common ways they get trapped into burning building, which

0:29:50.200 --> 0:29:52.280
<v Speaker 2>is terrible. But one of the other really common ways

0:29:52.400 --> 0:29:57.040
<v Speaker 2>is that these are these are gun fights. You know,

0:29:57.080 --> 0:29:59.040
<v Speaker 2>we kind of saw this in twenty twenty. There's a

0:29:59.080 --> 0:30:02.160
<v Speaker 2>bunch there are like white store owners are like popping

0:30:02.160 --> 0:30:05.400
<v Speaker 2>out of their businesses to take pot shots at a protesters,

0:30:05.400 --> 0:30:07.080
<v Speaker 2>and like they're they're you know, one of the people

0:30:07.080 --> 0:30:08.800
<v Speaker 2>that they interviewed was a guy who had been like

0:30:08.880 --> 0:30:11.800
<v Speaker 2>walking past a store and the guy had pulled out

0:30:11.800 --> 0:30:14.480
<v Speaker 2>a gun and shot him, and he had he had

0:30:14.520 --> 0:30:16.320
<v Speaker 2>managed shop, but the guy next to him got shopped,

0:30:16.320 --> 0:30:17.800
<v Speaker 2>so if he took out a molotov and like burned

0:30:17.800 --> 0:30:19.080
<v Speaker 2>the store down. And this is a lot of the

0:30:19.200 --> 0:30:21.840
<v Speaker 2>kind of dynamics of this, right are, Like it's not

0:30:22.120 --> 0:30:24.040
<v Speaker 2>just that people are furious. It's not just the people

0:30:24.080 --> 0:30:26.840
<v Speaker 2>sort of you know, like people want this world to burn.

0:30:27.720 --> 0:30:31.080
<v Speaker 2>It's that like they are very directly responding to the

0:30:31.120 --> 0:30:33.760
<v Speaker 2>fact that the like white people also fucking lose their

0:30:33.760 --> 0:30:37.320
<v Speaker 2>minds when this starts happening, and you you get this

0:30:37.440 --> 0:30:41.320
<v Speaker 2>degree of sort of of urban conflict that kind of

0:30:42.840 --> 0:30:48.600
<v Speaker 2>you know, we don't really have this now, no, he yeah,

0:30:48.640 --> 0:30:52.120
<v Speaker 2>Like like even even our riots are like largely nonviolent,

0:30:52.200 --> 0:30:55.959
<v Speaker 2>like people don't shoot it out with the cops or

0:30:56.000 --> 0:30:59.560
<v Speaker 2>each other in the same way that like, you know,

0:30:59.600 --> 0:31:01.800
<v Speaker 2>like like it happens sometimes like this is happening fucking

0:31:01.840 --> 0:31:05.280
<v Speaker 2>all over the country. Like this is happening in like

0:31:05.280 --> 0:31:08.200
<v Speaker 2>like like you know, like like fucking small ass cities

0:31:08.240 --> 0:31:10.920
<v Speaker 2>in the Midwest. There are people getting in gunfights, right,

0:31:12.080 --> 0:31:14.120
<v Speaker 2>you know, And so eventually.

0:31:15.960 --> 0:31:16.360
<v Speaker 4>So okay.

0:31:16.400 --> 0:31:18.600
<v Speaker 2>So the other very important thing about this that is

0:31:18.640 --> 0:31:21.719
<v Speaker 2>that's really interesting and not marked upon very much is

0:31:21.760 --> 0:31:25.000
<v Speaker 2>that Okay, so like obviously the police in Chicago go

0:31:25.080 --> 0:31:32.040
<v Speaker 2>fucking feral, right, the National Guard commanders come in and

0:31:32.480 --> 0:31:36.280
<v Speaker 2>like the General of the National Guard goes, okay, you motherfuckers,

0:31:36.320 --> 0:31:38.200
<v Speaker 2>you're gonna kill someone. None of you are allowed to

0:31:38.200 --> 0:31:40.480
<v Speaker 2>have loaded weapons. You're allowed to have loaded weapons. And

0:31:40.560 --> 0:31:42.600
<v Speaker 2>I mean these guys, I'll say, like they have bayonets

0:31:43.400 --> 0:31:44.320
<v Speaker 2>on their rifles.

0:31:44.720 --> 0:31:47.040
<v Speaker 4>This used to be a thing, like they used bayonets

0:31:47.120 --> 0:31:49.600
<v Speaker 4>as a form of like like a less special weapon.

0:31:50.080 --> 0:31:52.640
<v Speaker 2>They just fucking stab you with a beta and know

0:31:52.640 --> 0:31:55.640
<v Speaker 2>they their baynatural order to be covered. And because of this,

0:31:55.640 --> 0:31:57.480
<v Speaker 2>the Guard doesn't actually kill anyone tan this dream the

0:31:57.480 --> 0:31:59.600
<v Speaker 2>sixty eight rides, unlike the sixty seven rides where they

0:31:59.600 --> 0:32:02.280
<v Speaker 2>fucking were a bunch of people. And this was a

0:32:02.280 --> 0:32:06.280
<v Speaker 2>really smart decision by the National Guard people because if

0:32:06.320 --> 0:32:10.840
<v Speaker 2>they had started actually shooting into these crowds like this

0:32:10.880 --> 0:32:14.160
<v Speaker 2>wouldn't have been one week of really intense rioting that

0:32:14.240 --> 0:32:16.480
<v Speaker 2>ends with the civil rights sack, which we'll talk about, well,

0:32:16.480 --> 0:32:17.920
<v Speaker 2>it doesn't end with the civil right sack, but like,

0:32:18.280 --> 0:32:20.760
<v Speaker 2>you know, it could have sort of gets that this

0:32:20.800 --> 0:32:25.280
<v Speaker 2>would have been like apocalyptic on a scale that I

0:32:25.520 --> 0:32:29.080
<v Speaker 2>don't think anyone kind of like has the capacity to imagine.

0:32:29.160 --> 0:32:33.840
<v Speaker 2>But instead they kind of, you know, there's really intense riots,

0:32:33.840 --> 0:32:36.840
<v Speaker 2>they kind of they kind of wind.

0:32:36.560 --> 0:32:39.000
<v Speaker 3>Down over the course of a couple of months.

0:32:38.760 --> 0:32:41.720
<v Speaker 2>And like they kind of they wind down faster in

0:32:41.720 --> 0:32:43.200
<v Speaker 2>a lot of ways than twenty twenty did.

0:32:45.280 --> 0:32:48.440
<v Speaker 3>But on the other hand, that is not the end

0:32:48.480 --> 0:32:49.240
<v Speaker 3>of these riots.

0:32:49.280 --> 0:32:50.720
<v Speaker 2>And the thing I want to close this episode on

0:32:50.720 --> 0:32:53.160
<v Speaker 2>while we're going to talk about I feel okay, let's

0:32:53.160 --> 0:32:54.800
<v Speaker 2>talk about the Civil Rights Ack first, because it is

0:32:54.840 --> 0:32:59.400
<v Speaker 2>a very very weird piece of legislation. So, like five

0:32:59.520 --> 0:33:04.240
<v Speaker 2>days in now seven a weekend to the riots, Congress

0:33:04.240 --> 0:33:08.520
<v Speaker 2>passes the Civil Rights Act of nineteen sixty eight. And

0:33:08.640 --> 0:33:12.440
<v Speaker 2>this is a very very weird piece of legislation. I mean,

0:33:12.480 --> 0:33:15.360
<v Speaker 2>it's obviously this is something that's been like frantically like

0:33:16.040 --> 0:33:19.479
<v Speaker 2>scrambled out because like this, you know, the like there

0:33:19.520 --> 0:33:23.480
<v Speaker 2>are just straight up armed uprisings in a huge portion

0:33:23.520 --> 0:33:25.960
<v Speaker 2>of the United States, and Congress's responses, so they passed

0:33:25.960 --> 0:33:28.520
<v Speaker 2>the Fair Housing Act. That's like that's probably the most

0:33:28.560 --> 0:33:29.640
<v Speaker 2>famous part of this bill.

0:33:30.920 --> 0:33:34.520
<v Speaker 3>It is very I mean it it has done.

0:33:34.960 --> 0:33:37.160
<v Speaker 2>It's not like a perfect piece of legislation, but it

0:33:37.160 --> 0:33:39.040
<v Speaker 2>has done a staggering amount of good, right, and it

0:33:39.120 --> 0:33:43.400
<v Speaker 2>is in some sense a direct answer to the protesters demands, right,

0:33:43.560 --> 0:33:48.280
<v Speaker 2>like it does improve discrimination of sort of housing. But

0:33:48.560 --> 0:33:51.320
<v Speaker 2>it's also okay, there's a bunch of stuff about the

0:33:51.360 --> 0:33:55.720
<v Speaker 2>Bill of Rights applying to Indigenous people that is good,

0:33:55.760 --> 0:33:58.200
<v Speaker 2>but we'll cover that. I don't know, maybe if we

0:33:58.240 --> 0:34:00.840
<v Speaker 2>do an aim occupation episode about that more later.

0:34:00.960 --> 0:34:01.880
<v Speaker 3>That's kind of.

0:34:02.440 --> 0:34:04.680
<v Speaker 2>Outside the scope of this one. But the other part

0:34:04.680 --> 0:34:10.000
<v Speaker 2>of it is this absolutely deranged like conspiracy thing about

0:34:11.400 --> 0:34:14.560
<v Speaker 2>like because like the so the line you know the

0:34:14.600 --> 0:34:16.759
<v Speaker 2>line here as it wasn't twenty twenty. So this is

0:34:16.760 --> 0:34:19.680
<v Speaker 2>all being caused by outside agitators. So part of this

0:34:19.760 --> 0:34:22.680
<v Speaker 2>thing is what's known as the Riot Act, which is

0:34:24.320 --> 0:34:28.160
<v Speaker 2>it bans like quote travel and interstate commerce with the

0:34:28.200 --> 0:34:31.480
<v Speaker 2>intent to incite, promote, engage, to participate in or carry

0:34:31.480 --> 0:34:34.600
<v Speaker 2>out a riot. It's not used very much, but this

0:34:34.680 --> 0:34:40.240
<v Speaker 2>is like straight up a conspiracy theory. Right, So it's

0:34:40.280 --> 0:34:42.840
<v Speaker 2>a conspiracy theory about what happened in the nineteen sixty

0:34:42.840 --> 0:34:46.759
<v Speaker 2>seven uprising in Cambridge. So like that that uprising, Like

0:34:46.800 --> 0:34:49.239
<v Speaker 2>that's the thing that produced Spireau Agnew, who was like

0:34:50.400 --> 0:34:53.680
<v Speaker 2>Nixon's deranged VP, who Nixon picked to be so deranged

0:34:53.680 --> 0:34:55.920
<v Speaker 2>that no one would assassinate him becausessassinating him will put

0:34:55.960 --> 0:34:59.919
<v Speaker 2>spuiau Agnue in charge, like Agnew had been like a limp,

0:35:00.239 --> 0:35:03.040
<v Speaker 2>like he'd been a liberal Republican. But then there were

0:35:03.040 --> 0:35:05.919
<v Speaker 2>these riots in Cambridge sixty eight in sixty seven, and

0:35:06.040 --> 0:35:08.160
<v Speaker 2>the narrative that comes out of it is what happened

0:35:08.200 --> 0:35:11.480
<v Speaker 2>was a black power leader named h. H Rat Brown

0:35:11.600 --> 0:35:13.160
<v Speaker 2>came in and gave a speech and then there was

0:35:13.200 --> 0:35:14.920
<v Speaker 2>like riots, right, and this is this is the standard

0:35:14.920 --> 0:35:18.680
<v Speaker 2>line for like seventy years. What actually happened was that

0:35:18.840 --> 0:35:21.640
<v Speaker 2>he gave you know, Rap gives it Rep Brown age.

0:35:21.640 --> 0:35:23.480
<v Speaker 2>Rep Brown gives a very militant speech, right, Like he

0:35:23.840 --> 0:35:26.120
<v Speaker 2>does give a speech telling people to burn a school down,

0:35:26.400 --> 0:35:27.920
<v Speaker 2>like he's saying you need to like five people. But

0:35:28.000 --> 0:35:31.600
<v Speaker 2>then everyone just goes home, as h Rap Brown is is,

0:35:31.680 --> 0:35:35.120
<v Speaker 2>you know, they're like dispersing this young woman asked to

0:35:35.320 --> 0:35:36.880
<v Speaker 2>be escort at home just and get beat up by

0:35:36.920 --> 0:35:39.680
<v Speaker 2>the police, and so Hrap Brown thirty people are like okay,

0:35:39.719 --> 0:35:42.120
<v Speaker 2>and so they try to go home and the police

0:35:42.120 --> 0:35:43.840
<v Speaker 2>walk up to them and start shooting them with shotguns.

0:35:44.680 --> 0:35:46.560
<v Speaker 3>H Rap, Brown gets hit by a sucking drackgun blast

0:35:46.640 --> 0:35:48.560
<v Speaker 3>and that that is the book.

0:35:48.600 --> 0:35:52.640
<v Speaker 2>It was after that that the rioting started, right, So, yeah,

0:35:52.680 --> 0:35:53.640
<v Speaker 2>so that's what actually happened.

0:35:53.640 --> 0:35:55.680
<v Speaker 3>But but the memory of it is that it was like, oh,

0:35:55.719 --> 0:35:56.560
<v Speaker 3>like these these like these.

0:35:56.480 --> 0:35:59.080
<v Speaker 2>Black nationalists came in and they started this riot, and

0:35:59.120 --> 0:36:02.120
<v Speaker 2>like this literal is now law in the US, and

0:36:02.160 --> 0:36:03.759
<v Speaker 2>this is this is very famously. At the end of

0:36:03.760 --> 0:36:05.480
<v Speaker 2>this episode, we're going to talk about who this was

0:36:05.560 --> 0:36:08.680
<v Speaker 2>used against. But before wanting to do that, I need

0:36:08.719 --> 0:36:10.560
<v Speaker 2>to make it clear that these riots don't end in

0:36:10.600 --> 0:36:14.000
<v Speaker 2>sixty eight, right, And in fact, I think the one

0:36:14.000 --> 0:36:18.120
<v Speaker 2>that is the most intensive these is York in New

0:36:18.160 --> 0:36:19.960
<v Speaker 2>York or Pennsylvania, which I promise you the beginning of

0:36:20.000 --> 0:36:22.880
<v Speaker 2>this episode we were going to do, and that is

0:36:22.880 --> 0:36:26.799
<v Speaker 2>in nineteen sixty nine. Because again, like the conditions that

0:36:26.840 --> 0:36:30.400
<v Speaker 2>cause these erb and uprisings like haven't changed. So you know,

0:36:30.680 --> 0:36:33.920
<v Speaker 2>like the the immediate flames of sort of like of

0:36:33.920 --> 0:36:36.080
<v Speaker 2>the Holy Week uprising, like of this rebellion by MLK

0:36:36.239 --> 0:36:39.040
<v Speaker 2>sort of you know eventually trickle out, but there's just

0:36:39.040 --> 0:36:39.880
<v Speaker 2>more of them.

0:36:40.400 --> 0:36:42.879
<v Speaker 3>So this this is another one one of.

0:36:42.800 --> 0:36:44.480
<v Speaker 2>The things you come across when you research this is

0:36:44.480 --> 0:36:48.800
<v Speaker 2>that like every single the conventional like accepted public narrative,

0:36:48.840 --> 0:36:52.200
<v Speaker 2>but why these started, they're all wrong this one. So

0:36:52.920 --> 0:36:55.520
<v Speaker 2>it's generally attributed to this black kid lying but being

0:36:55.560 --> 0:36:57.840
<v Speaker 2>set on fire and like that did happen, but this

0:36:57.960 --> 0:37:01.600
<v Speaker 2>kid's like fourteen, right, But what actually happened was that

0:37:01.600 --> 0:37:03.800
<v Speaker 2>there were two black guys talking to a black police officer,

0:37:03.960 --> 0:37:07.560
<v Speaker 2>and two members of this like white power white supremacist

0:37:07.600 --> 0:37:11.000
<v Speaker 2>street gang like walked up and shot them both. And

0:37:11.360 --> 0:37:16.480
<v Speaker 2>this kicks off a series of shootings, brickings, and fistfights

0:37:16.480 --> 0:37:18.319
<v Speaker 2>between black and white people like all over the city.

0:37:18.320 --> 0:37:21.160
<v Speaker 2>And this is a kind of this is also the

0:37:21.280 --> 0:37:22.840
<v Speaker 2>other kind of right in this period, and like we

0:37:22.840 --> 0:37:27.160
<v Speaker 2>don't really have this anymore like there, but you know

0:37:27.200 --> 0:37:30.960
<v Speaker 2>there are places where just effectively straight up race wars start. Well,

0:37:31.000 --> 0:37:32.440
<v Speaker 2>you know one of the things happens here, This happens

0:37:32.480 --> 0:37:34.520
<v Speaker 2>in a lot of cities. They'll just be like a

0:37:34.560 --> 0:37:37.320
<v Speaker 2>bunch of white people in a van driving around shooting

0:37:37.360 --> 0:37:40.840
<v Speaker 2>at people out their windows, and we sort you know,

0:37:40.880 --> 0:37:42.960
<v Speaker 2>the like this happened in Portland, right, but it was

0:37:42.960 --> 0:37:44.880
<v Speaker 2>like they were shooting paintballs. These guys are just shooting

0:37:44.920 --> 0:37:48.359
<v Speaker 2>actual guns, like out their windows any black people they

0:37:48.360 --> 0:37:52.279
<v Speaker 2>see on the street. Right, There's there's a crowd of

0:37:52.280 --> 0:37:55.200
<v Speaker 2>like eventually like protest start like this, this crowd of

0:37:55.200 --> 0:37:58.719
<v Speaker 2>like pretty well armed black people and this, uh and

0:37:58.719 --> 0:38:00.680
<v Speaker 2>and and like a line of cops are facing each other,

0:38:01.640 --> 0:38:04.480
<v Speaker 2>and you know this is one of these There's two

0:38:04.480 --> 0:38:06.080
<v Speaker 2>sides to the story. The cops claim that the crowd

0:38:06.160 --> 0:38:08.360
<v Speaker 2>just started shooting at them, Like everyone in the crowd

0:38:08.520 --> 0:38:10.600
<v Speaker 2>claims that the cops shot at them first and they

0:38:10.600 --> 0:38:13.040
<v Speaker 2>started shooting back. And so there's just this fucking shootout

0:38:13.040 --> 0:38:15.560
<v Speaker 2>between the cops and this this giant crowd. There are

0:38:15.600 --> 0:38:18.319
<v Speaker 2>like there are reports of cops like just set up

0:38:18.320 --> 0:38:20.600
<v Speaker 2>on the rooftop of a factory just shooting everyone they

0:38:20.600 --> 0:38:25.040
<v Speaker 2>can find, like white gangs or firebombing black houses. One

0:38:25.040 --> 0:38:27.960
<v Speaker 2>of the I don't know, like and it's that like

0:38:28.000 --> 0:38:30.359
<v Speaker 2>should be infamous, but like I've never fucking seen talked

0:38:30.360 --> 0:38:34.880
<v Speaker 2>about anywhere is a fucking police armored truck. There's a

0:38:34.880 --> 0:38:36.600
<v Speaker 2>bunch people who have come out to their lawn to

0:38:36.640 --> 0:38:38.080
<v Speaker 2>figure out what the fuck is going on, and the

0:38:38.120 --> 0:38:40.719
<v Speaker 2>police armored truck rolls up and just start shooting them,

0:38:41.280 --> 0:38:46.359
<v Speaker 2>and so, you know, people and people start shooting back,

0:38:46.360 --> 0:38:47.480
<v Speaker 2>and there's a bunch.

0:38:47.239 --> 0:38:48.040
<v Speaker 3>Of like like people.

0:38:48.080 --> 0:38:51.560
<v Speaker 2>People eventually get sort of tried for this, and one

0:38:51.600 --> 0:38:53.000
<v Speaker 2>of the you know, one of the things people talk

0:38:53.040 --> 0:38:55.000
<v Speaker 2>about it is like, yeah, there's like twenty guys in

0:38:55.040 --> 0:38:57.520
<v Speaker 2>their houses like having a shootout with this armored car

0:38:57.560 --> 0:38:59.920
<v Speaker 2>because the armored car is just fucking started murdering everyone.

0:39:01.080 --> 0:39:02.080
<v Speaker 3>And you know, the sort of.

0:39:02.000 --> 0:39:04.360
<v Speaker 2>Remarkable thing about this, I mean, one of the markable

0:39:04.400 --> 0:39:07.280
<v Speaker 2>things about this is that literally the day before this happens,

0:39:07.719 --> 0:39:10.200
<v Speaker 2>all of these cops had been at a police training

0:39:10.200 --> 0:39:12.760
<v Speaker 2>seminar about the best way to respond to civil unrest.

0:39:14.360 --> 0:39:18.439
<v Speaker 2>Amazing and the police seminar and they're like, correctly, because

0:39:18.440 --> 0:39:20.399
<v Speaker 2>this is actually, if you are the police, the best

0:39:20.400 --> 0:39:22.040
<v Speaker 2>way to handle one of these sort of uprisings.

0:39:22.600 --> 0:39:24.520
<v Speaker 3>You know, they're told, they're told to no one certain terms.

0:39:24.520 --> 0:39:26.960
<v Speaker 3>The best way to do this is do not confront

0:39:27.000 --> 0:39:31.800
<v Speaker 3>the crowd, do not shoot at the crowd, like you know, okay,

0:39:31.840 --> 0:39:34.480
<v Speaker 3>like do like containment, but don't go don't like walk

0:39:34.560 --> 0:39:36.319
<v Speaker 3>up and fight them because that will make people fight

0:39:36.360 --> 0:39:39.680
<v Speaker 3>them back. And then literally the next day they are

0:39:39.680 --> 0:39:43.120
<v Speaker 3>having running shootouts with like the entire black population of

0:39:43.160 --> 0:39:45.799
<v Speaker 3>this town. And you know, like York is a place

0:39:45.840 --> 0:39:47.640
<v Speaker 3>that has had civil rights stupment stuff before this, it's

0:39:47.680 --> 0:39:50.040
<v Speaker 3>also has you know again like it has just literal

0:39:50.160 --> 0:39:53.120
<v Speaker 3>white power, like street gangs who the police are in.

0:39:53.160 --> 0:39:55.160
<v Speaker 3>I mean, the police literally just call them the boys

0:39:56.280 --> 0:39:58.319
<v Speaker 3>like that. That's how, that's how, that's how tight these

0:39:58.360 --> 0:39:58.799
<v Speaker 3>people are.

0:39:58.920 --> 0:40:01.680
<v Speaker 2>Right. But and this is the thing, you know, one

0:40:01.680 --> 0:40:03.200
<v Speaker 2>of the notes I want to close on is that,

0:40:03.280 --> 0:40:06.680
<v Speaker 2>like a lot of the focus and I get why

0:40:06.680 --> 0:40:08.400
<v Speaker 2>people focus, there's a lot of the focus from sort

0:40:08.440 --> 0:40:11.960
<v Speaker 2>of radical accounts of this period is about, you know,

0:40:11.960 --> 0:40:14.880
<v Speaker 2>because these riots, these uprisings like these are this is

0:40:14.880 --> 0:40:17.040
<v Speaker 2>the crucible in which short of black power is forged

0:40:17.120 --> 0:40:19.719
<v Speaker 2>in And so there's a lot of attention paid to

0:40:19.800 --> 0:40:21.600
<v Speaker 2>sort of like black power, like people who are going

0:40:21.640 --> 0:40:25.080
<v Speaker 2>to become black power leaders and people influenced by these

0:40:25.120 --> 0:40:29.520
<v Speaker 2>movements like doing arm self defense. And that is true

0:40:29.520 --> 0:40:34.360
<v Speaker 2>and that is important, but also just regular ass people

0:40:34.520 --> 0:40:38.720
<v Speaker 2>are also doing this, right, Like the guys, the twenty

0:40:38.800 --> 0:40:41.560
<v Speaker 2>guys who are having a shootout with the police armored vehicle,

0:40:42.280 --> 0:40:45.600
<v Speaker 2>they are just like some of them are Vietnam vets,

0:40:45.600 --> 0:40:49.239
<v Speaker 2>but like they're just they're they're just regular people who

0:40:49.239 --> 0:40:52.160
<v Speaker 2>saw the police fucking roll up like into like roll

0:40:52.200 --> 0:40:54.759
<v Speaker 2>up on a fucking house and start shooting people. There

0:40:54.840 --> 0:40:58.960
<v Speaker 2>is a sense in you know, in this period that

0:41:00.120 --> 0:41:02.520
<v Speaker 2>the thing that guns are for are to protect you

0:41:02.600 --> 0:41:07.120
<v Speaker 2>from the government, right, and people actually believe this, like JFK,

0:41:08.200 --> 0:41:11.239
<v Speaker 2>you know, want to There's a really good article in

0:41:11.239 --> 0:41:13.719
<v Speaker 2>Strange Matters called The Double Kind of Resergency that's about this,

0:41:13.840 --> 0:41:16.399
<v Speaker 2>that talks about how JFK literally gives a speech where

0:41:16.400 --> 0:41:18.719
<v Speaker 2>he talks about, like again, who is a liberal gives

0:41:18.719 --> 0:41:20.480
<v Speaker 2>a speech about how like, yeah, we need guns to

0:41:20.480 --> 0:41:24.719
<v Speaker 2>defend itself against the tiarity of the government, and yeah, like,

0:41:24.760 --> 0:41:27.240
<v Speaker 2>if you are a black person in York in nineteen

0:41:27.280 --> 0:41:29.839
<v Speaker 2>sixty nine and you are watching the police from an

0:41:29.920 --> 0:41:34.080
<v Speaker 2>armored vehicle shooting people on their front lawn, the response

0:41:34.200 --> 0:41:36.960
<v Speaker 2>people had was, Okay, we're gonna die here or we're

0:41:36.960 --> 0:41:38.839
<v Speaker 2>gonna die in Vietnam, And so I'm gonna I am

0:41:38.920 --> 0:41:43.680
<v Speaker 2>choosing to die here fighting the cops. And that's I

0:41:43.719 --> 0:41:48.080
<v Speaker 2>think that's important. I think because a lot of you know,

0:41:48.160 --> 0:41:50.120
<v Speaker 2>a lot of what we're going to talk about next right,

0:41:50.160 --> 0:41:55.680
<v Speaker 2>are these student radicals And everyone now looks at these

0:41:55.680 --> 0:41:58.520
<v Speaker 2>student radicals and goes, these people were insane. These people

0:41:58.520 --> 0:42:01.239
<v Speaker 2>were stupid. These people didn't understand what was happening. There

0:42:01.239 --> 0:42:02.840
<v Speaker 2>was no way a revolution was ever.

0:42:02.680 --> 0:42:03.360
<v Speaker 3>Going to happen.

0:42:05.360 --> 0:42:08.719
<v Speaker 2>And they're wrong. Those people are fucking wrong. What these

0:42:08.760 --> 0:42:12.759
<v Speaker 2>people were watching, right, They were watching this. They were

0:42:12.800 --> 0:42:17.080
<v Speaker 2>watching hundreds of cities going into open revolt. They were

0:42:17.120 --> 0:42:19.359
<v Speaker 2>watching people having shootouts with the cops. They were watching

0:42:19.360 --> 0:42:21.839
<v Speaker 2>and people people tended not to shoot the national guard

0:42:21.840 --> 0:42:24.040
<v Speaker 2>because people had enough military experience to realize that if

0:42:24.080 --> 0:42:26.120
<v Speaker 2>you try to shoot the national Guard, you're not gonna

0:42:26.120 --> 0:42:28.480
<v Speaker 2>win because they have machine guns and stuff. But people

0:42:28.520 --> 0:42:30.440
<v Speaker 2>did it still right there, there are still numbers of

0:42:30.480 --> 0:42:34.799
<v Speaker 2>this that they are watching. They're watching armed up risings

0:42:34.840 --> 0:42:37.799
<v Speaker 2>in basically every every major in mind, not even major,

0:42:37.840 --> 0:42:41.640
<v Speaker 2>every like minor American city has one of these. And

0:42:41.920 --> 0:42:45.520
<v Speaker 2>these people assume that this is the revolution and that

0:42:45.719 --> 0:42:47.240
<v Speaker 2>you know, like that this is this is the opening

0:42:47.239 --> 0:42:49.600
<v Speaker 2>stage of the revolution, that it's coming, and they weren't.

0:42:50.160 --> 0:42:53.800
<v Speaker 2>They weren't wrong to think that, like it didn't happen.

0:42:55.320 --> 0:42:57.920
<v Speaker 2>But it's not that these people, like, you know, it's

0:42:57.960 --> 0:43:00.520
<v Speaker 2>not that these people were sort of naive or foolish.

0:43:00.560 --> 0:43:04.319
<v Speaker 2>It was they had the same rational reaction to what

0:43:04.360 --> 0:43:07.439
<v Speaker 2>they were seeing that the f behind the Knickson administration did.

0:43:09.719 --> 0:43:11.200
<v Speaker 2>And I think that's the place I'm going to close.

0:43:11.200 --> 0:43:12.759
<v Speaker 2>So I think the next one of these episodes is

0:43:12.800 --> 0:43:15.960
<v Speaker 2>going to be about the Columbia student occupations. But the

0:43:16.000 --> 0:43:19.680
<v Speaker 2>one after that, well I might do basical standing there.

0:43:19.680 --> 0:43:21.320
<v Speaker 2>But we are eventually going to get to the DNC

0:43:21.840 --> 0:43:25.359
<v Speaker 2>all part. And I promised you the a thing about

0:43:25.360 --> 0:43:27.840
<v Speaker 2>the people who are charged under the Riot Act. Yeah,

0:43:27.880 --> 0:43:29.600
<v Speaker 2>So the people who are going to the most videos,

0:43:29.600 --> 0:43:31.319
<v Speaker 2>people who are going to be charged with this like

0:43:31.360 --> 0:43:35.440
<v Speaker 2>interstate riot shit are the Chicago seven seven people arrested

0:43:35.480 --> 0:43:39.640
<v Speaker 2>at the Democratic National Convention. So when we come back

0:43:39.840 --> 0:43:42.840
<v Speaker 2>in however long it takes to do the rest of

0:43:42.880 --> 0:43:43.520
<v Speaker 2>the ninety six d A.

0:43:43.600 --> 0:43:44.520
<v Speaker 3>Sophoni do before we.

0:43:44.480 --> 0:43:47.760
<v Speaker 2>Get to that, we will come back to this Civil

0:43:47.800 --> 0:43:51.360
<v Speaker 2>Rights Act fucking over a bunch of people's lives.

0:43:51.800 --> 0:43:52.880
<v Speaker 4>I want to look quote to that.

0:43:58.640 --> 0:44:00.960
<v Speaker 1>It could happen year as a production of cool Zone Media.

0:44:01.239 --> 0:44:03.920
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:44:03.920 --> 0:44:07.040
<v Speaker 1>coolzonemedia dot com, or check us out on the iHeartRadio, app,

0:44:07.080 --> 0:44:10.279
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0:44:10.280 --> 0:44:13.000
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0:44:13.000 --> 0:44:16.240
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