WEBVTT - Anarchism in Argentina Part 2 ft. Andrew

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<v Speaker 1>The media. Hello, and welcome back to it.

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<v Speaker 2>He am Andrew Sage Farm you on YouTube at Andrew's

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<v Speaker 2>I'm here once again.

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<v Speaker 1>With oh beer hah. That was by c Yeah, indeed, yeah,

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<v Speaker 1>she's She's here.

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<v Speaker 2>And today we'll continue in the Latin American Anarchism series

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<v Speaker 2>with our exploration of anarchism in Argentina. That's the scholarship

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<v Speaker 2>of Chuck Moss, Jeffrey de la Focade, and hil Capelletti

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<v Speaker 2>and Jose Antonio Guterrez and Ian McKay. When we us

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<v Speaker 2>left of all FAIUS laws and government actions, we're pressed

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<v Speaker 2>hard on the anarchist cause in the country. Which when

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<v Speaker 2>the anarchists executed, jailed or exiled, what become of the

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<v Speaker 2>anarchist movement? Where things get better or worse? Sad to say,

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<v Speaker 2>I think you know the answer. Nineteen ninety marked the

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<v Speaker 2>year of La Simana Tragica or the Tragic Week, when

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<v Speaker 2>several metal workers were killed by strike breakers. This led

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<v Speaker 2>to a general strike that shut down the entire country

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<v Speaker 2>and pushed Buenos Aires into a state of chaos for

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<v Speaker 2>several days. The anarchist paper A protester noted the complete

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<v Speaker 2>shutdown and praised worker's solidarity. But despite the revolutionary atmosphere,

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<v Speaker 2>the movement lacked a clear objective, which weakened its long

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<v Speaker 2>term impact. They had the power, but didn't do too

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<v Speaker 2>much with it. Eventually, the police and Argentina's first fascist organization,

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<v Speaker 2>Lega Patriotica, were able to subdue the rebellion. The fascists,

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<v Speaker 2>by the way, we were backed by military figures like

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<v Speaker 2>Rare Admirals Burmech Garcia and O'Connor. They attacked and killed

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<v Speaker 2>with impunity, and in the end the fifty five thousand

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<v Speaker 2>were detained, with anarchist sent to Martin, Garcia, Ireland, and

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<v Speaker 2>as many as seven hundred were killed and four thousand

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<v Speaker 2>were injured. The anarchist movement persisted, as they always do.

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<v Speaker 2>The protester continued publishing, alongside the launch of new papers

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<v Speaker 2>like Mandera Roja and Tribuna Proletaria. Even after the government

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<v Speaker 2>banned anarchist press in March nineteen nineteen, the movement continued

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<v Speaker 2>to organize, culminating an extraordinary Congress of two hundred unions

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<v Speaker 2>in September nineteen twenty. Throughout the nineteen twenties, four or

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<v Speaker 2>five remained a powerful force in Argentina's lable movement, pushing

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<v Speaker 2>for causes like the six hour weekday and resistant rise

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<v Speaker 2>in nationalists and military sentiments, but throughout came more oppression.

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<v Speaker 2>In nineteen twenty one, Argentinian workers and that for A

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<v Speaker 2>style in the Chaco region were brutally killed for demanding

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<v Speaker 2>better wages and conditions. The anarchist four her proposed solidarity actions,

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<v Speaker 2>but the more reformist FORA the Ninth Congress, distanced itself,

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<v Speaker 2>leaving the movement unsupported. This indifference, unfortunately also extended to

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<v Speaker 2>other violent incidents, such as the murder of workers were

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<v Speaker 2>the fascist legal Patriotica in Guaalles guaid and we're still

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<v Speaker 2>with the largely unreported massacres of striking rural workers in

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<v Speaker 2>Patagonia by the army, sending fifteen hundred to death by

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<v Speaker 2>firing squad, an event ignored by most media except for

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<v Speaker 2>anarchist outlets like that Protester. In this case, at least

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<v Speaker 2>the anarchists got their get back somewhat later, when German

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<v Speaker 2>anarchists could Wilkins assassinated Hector Valera, the military leader responsible

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<v Speaker 2>for the killers. That whole story is so wild because

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<v Speaker 2>the German assassin was also a pacifist, but it's just

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<v Speaker 2>like fuck it with ball Yeah.

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<v Speaker 1>I mean sometimes they had to do what you had

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<v Speaker 1>to do.

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<v Speaker 2>Yeah, And I mean the government got it to get

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<v Speaker 2>back as well, because Wilkins was later murdered in retaliation

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<v Speaker 2>for his murder of Hector Valera. But at least that

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<v Speaker 2>led to general strike across Argentina.

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<v Speaker 1>It truly is a wild story.

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<v Speaker 2>Anarchists in Argentina further agitated in opposition to the trial

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<v Speaker 2>and execution of Italian American anarchists Sacco and Fanchetti in

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<v Speaker 2>the United States in nineteen twenty seven. This was a

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<v Speaker 2>notorious case, by the way, but we'll pull that string

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<v Speaker 2>another time. There was a certain anarchist who took the

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<v Speaker 2>protest in a different direction, though known to be prolific

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<v Speaker 2>in his acts of violence. Italian anarchists Severino the Giovanni,

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<v Speaker 2>carried out bombin's against the American embassy to protest the trial,

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<v Speaker 2>bombings against the Italian consulate to protest Italian fascism, and

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<v Speaker 2>robberies throughout the country. The Giovanni's actions sparked debate among

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<v Speaker 2>anarchists about the issue of quote unquote anarcho banditry. Some

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<v Speaker 2>papers like Landtorchia defended the Giovanni, others like La.

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<v Speaker 1>Protester, attacked him.

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<v Speaker 2>The Giuvanni's fight came to an end in nineteen thirty one,

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<v Speaker 2>when he was arrested and executed for carrying out the

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<v Speaker 2>murder of one of his fascest fellow anarchist critics, a

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<v Speaker 2>certain La Protester editor named Emilio Lopez a Ango. As

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<v Speaker 2>it could probably imagine, they weren't any general strikes to

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<v Speaker 2>protest the Giovanni's execution. General Jose Felix Uriburu led a

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<v Speaker 2>coup in nineteen thirty that marked the rise of fascism

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<v Speaker 2>in Argentina and the continuation of systematic persecution against workers

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<v Speaker 2>and anarchists. Many were imprisoned, deported, or killed, including prominent

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<v Speaker 2>figures like Juan Antonio Moran and Joaquin Penina. Anarchist groups

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<v Speaker 2>and unions were oppressed under Uriburu's martial law, whither more

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<v Speaker 2>moderate Confederacio and General del Trabajo or SGT, dominated by reformers.

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<v Speaker 2>Socialists survived and became the main representative of workers in

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<v Speaker 2>the country. Thanks to Uriburu's corporative stance. Martial law was

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<v Speaker 2>peeled back slightly by nineteen thirty two. With such heavy

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<v Speaker 2>blows the movement, Anachus had to pull back to the

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<v Speaker 2>more countercultural efforts to define their movement. In the eighteen

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<v Speaker 2>eighty for Our resumed publishing activities, with That Protester returning

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<v Speaker 2>as a daily, but government pressure, including action against his

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<v Speaker 2>editors and restrictions and postal services, made it difficult to

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<v Speaker 2>maintain this daily schedule. Eventually, La Protester transitioned to a weekly,

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<v Speaker 2>then bi weekly, and family monthly publication. Despite these challenges,

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<v Speaker 2>a group of anarchist militants and via devotoprism, conceived the

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<v Speaker 2>idea of a national Anarchist Congress. This congress first met

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<v Speaker 2>in September nineteen thirty two in the Rosario, with that

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<v Speaker 2>it gets from across the country and one key outcome

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<v Speaker 2>of this congress was the creation of the Committee Rijonal

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<v Speaker 2>de re Laciones Anarquistas or the CRORA. This later foundation

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<v Speaker 2>for became the Argentine Anaco Communist Federation or FACER in

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<v Speaker 2>nineteen thirty five, although the organization never really gained a

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<v Speaker 2>mass following. In nineteen thirty five, anarchists also establish a

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<v Speaker 2>taker Popular Jose in Hiniros a library and social center.

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<v Speaker 2>While initially founded the support of socialists, the anarchist took

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<v Speaker 2>full control after the socialists left. Around this time, anarchist

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<v Speaker 2>group's campaign fiercely to free Voto Maini and the Diago comrades,

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<v Speaker 2>who had been tortured and imprisoned for over a decade.

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<v Speaker 2>The newspaper just this year was created solely to advocate

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<v Speaker 2>for their release, who was finally granted in nineteen forty two.

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<v Speaker 2>Throughout this period, the anarchist press remained active, the number

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<v Speaker 2>of publications diminished, Several publishing houses like not Review, Iman Tupac,

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<v Speaker 2>and Reconstrier kept anarchist literature alive, publishing key works and essays.

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<v Speaker 2>In nineteen thirty three, Accion Libertaria emerged and eventually became

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<v Speaker 2>the voice of FACER, later owners the Federacion Libertaria Argentina

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<v Speaker 2>or FLA until nineteen seventy one. But the most significant

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<v Speaker 2>international event for Argentine anarchists during the nineteen thirties was

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<v Speaker 2>the Spanish Civil War. The rise of fascism among the resistance,

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<v Speaker 2>led by the CNT and Federacion and Anarchista Iberica or FAI,

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<v Speaker 2>inspired Argentine anarchists to provide solidarity and support. Many traveled

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<v Speaker 2>to Spain to join the fight, with Jose Grenfeld becoming

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<v Speaker 2>the secretary of the FAI. Campaigns to support anti fascists

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<v Speaker 2>in the Spanish Civil War were also launched, with FACA

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<v Speaker 2>publishing books and pamphlets in the struggle. FACCA launched Saladari

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<v Speaker 2>Dad Opera in nineteen forty one, edited by Juan Corral

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<v Speaker 2>and Loreano Rieira, though it was later shut down by

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<v Speaker 2>the first Justicialista government under Peron. FURA also began publishing

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<v Speaker 2>a series of booklets, including Toros coundre la Guera in

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<v Speaker 2>nineteen thirty five and Lucca Constructiva pola lebordad i justicia

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<v Speaker 2>in nineteen forty four. One notable libertarian cultural journal, Ombre

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<v Speaker 2>de America, ran from January nineteen forty until the end

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<v Speaker 2>of nineteen forty five, covering nearly the entire duration of

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<v Speaker 2>the Second World War. FACA was clear about its position

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<v Speaker 2>on the global conflicts of the time. In nineteen forty

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<v Speaker 2>two general Plennary, the group denounced both Western democracies, which

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<v Speaker 2>they saw as vlain capitalist exploitation, and the Soviet Union,

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<v Speaker 2>which they deemed bureaucratic capitalism. However, they saw the greatest

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<v Speaker 2>threat in national socialism the Nazis and the rise of

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<v Speaker 2>the Third Reich, one in the total Tyranism was the

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<v Speaker 2>worst danger of their era. Faker's statement of solidarity with

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<v Speaker 2>the oppressed under the Nazi barbarity also recognized the threat

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<v Speaker 2>posed by Soviet expansionism and the force promises of post

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<v Speaker 2>war democracies. Domestically, Faca and fa faced a new challenge

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<v Speaker 2>with the rise of Juan Domingo Pern. His populist approach,

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<v Speaker 2>while beneficial somewhat to workers, was paradoxical for anarchists. Prone's

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<v Speaker 2>government promoted a state centered, jingoistic project that co opted

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<v Speaker 2>labor movements through control networks, undermining annuine proletarian and democracy.

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<v Speaker 2>Anarchists rejected Peranism Seniors as a threat to the revolutionary

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<v Speaker 2>ethos of Wuker's Hilarity. Despite this, fora retained some influence,

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<v Speaker 2>especially among agricultural workers, who were caught between the identities

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<v Speaker 2>of peasants and workers. In June nineteen forty six, anarchists

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<v Speaker 2>launched a new newspaper, Reconstruire, with Luista Nusi as editor.

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<v Speaker 2>The first issue featured Jacobo Prince's critique of Peranism in

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<v Speaker 2>an article titled El totali Tarismo falsea il Principio de

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<v Speaker 2>Justicia social, calling out the regime's distortion of social justice.

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<v Speaker 2>By the late nineteen forties and early nineteen fifties, Fora's

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<v Speaker 2>influence had waned, and anacocynicalism was reduced to a smaller

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<v Speaker 2>rule in Argentina's labor movement. However, the societ Dad there

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<v Speaker 2>Resistencia del Pers del Puerto, aligned with FORA, demonstrated their

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<v Speaker 2>commitment to anarchosynicalism in nineteen fifty two by rejecting a

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<v Speaker 2>compulsory wage tax to fund a monument to Eva peron

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<v Speaker 2>Jesus Christ.

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<v Speaker 1>Yeah.

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<v Speaker 2>This act of defiance led to the imprisonment of several

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<v Speaker 2>militants for six months.

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<v Speaker 1>Imagine you decide you want.

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<v Speaker 2>To reject extra taxes because the dictator's wife demands a

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<v Speaker 2>monument like that's the e throw in jail because you

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<v Speaker 2>decide you don't want to pay that tax.

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<v Speaker 1>God, this terrible stuff.

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<v Speaker 2>While Peeran's regime weakened free unism, he did so by

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<v Speaker 2>means of corruption rather than violence, contrasting with the methods

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<v Speaker 2>of his predecessor.

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<v Speaker 1>Uriburu.

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<v Speaker 2>Faca continued its work well then several congresses, including the

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<v Speaker 2>fourth in nineteen fifty one and the fifth of nineteen

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<v Speaker 2>fifty five, just before Peroans overthrew In nineteen fifty five,

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<v Speaker 2>FACA rebranded as the Federacion Libertaria Argentina with the FLA,

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<v Speaker 2>and the FLA held its sixth congress in nineteen sixty one,

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<v Speaker 2>and its journal records career published regularly from nineteen fifty

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<v Speaker 2>nine until nineteen seventy six, coincided with the onset of

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<v Speaker 2>Argentina's most brutal ditatorship. But before we fast forward in

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<v Speaker 2>nineteen seventy six, we need to explore it took place

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<v Speaker 2>in the sixties. The sixties are own as the New

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<v Speaker 2>Left era in many parts of the world thanks to

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<v Speaker 2>the rise of student radicalism. The new Left is marked

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<v Speaker 2>by a notable libertarian and democratic impulse, an emphasis on

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<v Speaker 2>cultural as well as political transformation, an extension traditional lefts

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<v Speaker 2>focus in class struggle to achnowledge multiple forms and basis

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<v Speaker 2>of oppression, including race and gender, an emphasis and anti

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<v Speaker 2>imperialism and anti colonalism, and a rejection of bureaucracy and

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<v Speaker 2>traditional forms of political organization in favor of direct action

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<v Speaker 2>and participatory democracy. Many youth were searching for a third

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<v Speaker 2>way outside of Soviet and Western models, so during the

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<v Speaker 2>nineteen sixties and seventies, a new generation of Argentine youth

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<v Speaker 2>turned to anarchism, so they struggled to collaborate with the

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<v Speaker 2>older anarchist movements. Cultural and political differences were the heart

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<v Speaker 2>of this divide, with younger militantsiligning themselves more to global

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<v Speaker 2>anti impurelest movements of the time than with the anarchist

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<v Speaker 2>legacy already within Argentina. In some ways, this generational riff

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<v Speaker 2>left a scar in the anarchist struggle. In other ways

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<v Speaker 2>helped younger anarchists to develop a clearer ideological stance compared

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<v Speaker 2>to their counterparts in countries where such internal conflicts were

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<v Speaker 2>less prevalent. One of the most significant anarchist groups to

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<v Speaker 2>emerge during this period was Resistancia Libertaria. Operating colandestantly and

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<v Speaker 2>with a cellular structure, RL aimed to ignite mass resistance

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<v Speaker 2>and ultimately spark a prolonged popular war. The group was

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<v Speaker 2>active in neighborhoods, labor movements, and student circles, and it

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<v Speaker 2>had a small armed wing for defense and expropriation.

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<v Speaker 1>Purposes.

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<v Speaker 2>Although it was formerly a national organization, ril's main operations

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<v Speaker 2>were in La Plata, Cordoba and Punas airis A. Argentina

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<v Speaker 2>grew increasingly polarized in the mid nineteen seventies. Rile activists

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<v Speaker 2>became targets. Many were disappeared even before the military coup

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<v Speaker 2>of nineteen seventy six. But then it hit Henry Kissinger

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<v Speaker 2>at the United States Machinations or Fruit.

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<v Speaker 1>Yeah yeah, yeah, we go in there.

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<v Speaker 2>A military coup overthrew President Isabel Peron, the third wife

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<v Speaker 2>of the original Perone, and installed a junta led by

0:14:46.480 --> 0:14:51.840
<v Speaker 2>Lieutenant General jorgueer Rafael Videla, Admiral Emilio Eduardo Masserra, and

0:14:51.920 --> 0:14:56.040
<v Speaker 2>Brigadier General Orlando Ramon Augusti. This coup was part of

0:14:56.120 --> 0:15:00.600
<v Speaker 2>Operation Condo, a coordinated effort between Latin American dict leatorships

0:15:00.600 --> 0:15:03.400
<v Speaker 2>back with the United States under its Cold War National

0:15:03.440 --> 0:15:08.240
<v Speaker 2>security doctrine. The aim was allegedly to maintain stability in

0:15:08.280 --> 0:15:12.400
<v Speaker 2>the region that America considers its backyard, and US officials,

0:15:12.440 --> 0:15:15.920
<v Speaker 2>including Kissinger, were short to meet with Argentine military leaders

0:15:16.000 --> 0:15:19.120
<v Speaker 2>after the coup, encouraged them to wipe out the opposition

0:15:19.280 --> 0:15:23.800
<v Speaker 2>quickly and brutally before any winy human rights concerned started

0:15:23.840 --> 0:15:27.080
<v Speaker 2>to be raised internationally. The junta remained in power until

0:15:27.080 --> 0:15:30.880
<v Speaker 2>December nineteen eighty three, during which time some thirty thousand

0:15:30.920 --> 0:15:36.200
<v Speaker 2>people were disappeared or executed. URL militants were particularly targeted

0:15:36.280 --> 0:15:40.080
<v Speaker 2>by the regime. One particularly horrible story I have to share.

0:15:40.560 --> 0:15:45.520
<v Speaker 2>The military men responsible for the killings often spared pregnant women,

0:15:46.200 --> 0:15:49.360
<v Speaker 2>kept them in custody until they gave birth, then killed

0:15:49.400 --> 0:15:53.160
<v Speaker 2>the mothers and gave their influence to childless military families.

0:15:53.640 --> 0:15:54.280
<v Speaker 1>Is christ.

0:15:54.680 --> 0:15:57.720
<v Speaker 2>That's the kind of evil with dealing work. Yeah, And

0:15:57.760 --> 0:16:01.800
<v Speaker 2>despite the dangers, URL continued to activities until nineteen seventy eight,

0:16:02.240 --> 0:16:05.200
<v Speaker 2>when a series of coordinated police raids dismantled much of

0:16:05.240 --> 0:16:09.120
<v Speaker 2>the group. Around eighty percent of URAL members were detained

0:16:09.120 --> 0:16:12.640
<v Speaker 2>in concentration camps where they were tortured and most were

0:16:12.680 --> 0:16:17.040
<v Speaker 2>eventually executed. And that is how you kill a social movement.

0:16:18.560 --> 0:16:20.680
<v Speaker 2>In the final years of the tatorship and follow on

0:16:20.720 --> 0:16:23.280
<v Speaker 2>their re establishment of civil government in nineteen eighty three,

0:16:23.840 --> 0:16:28.600
<v Speaker 2>new and relatively anti authoritarian social movements emerged Argentina, among

0:16:28.640 --> 0:16:31.640
<v Speaker 2>the most prominent with the Madres Tela Plaza de Mayo

0:16:31.720 --> 0:16:34.160
<v Speaker 2>a group of mothers advocating for justice for those who

0:16:34.160 --> 0:16:38.240
<v Speaker 2>had been disappeared under the military regime. Alongside them, they

0:16:38.280 --> 0:16:42.440
<v Speaker 2>are psychologists, feminists, and other grassroots activists began to make

0:16:42.480 --> 0:16:46.120
<v Speaker 2>their voices heard. This shift marked a significant departure from

0:16:46.160 --> 0:16:50.600
<v Speaker 2>traditional state centric leftist politics, with a growing inclination towards

0:16:50.640 --> 0:16:55.920
<v Speaker 2>more decentralized approaches. While this climate sparked renewed interest in anarchism,

0:16:56.120 --> 0:16:58.480
<v Speaker 2>it didn't lead to a substantial increase in the membership

0:16:58.520 --> 0:17:03.040
<v Speaker 2>of older anarchist organizations. Instead, it highlighted the transformation and

0:17:03.040 --> 0:17:06.240
<v Speaker 2>how social movements approached to activism and sought to address

0:17:06.280 --> 0:17:10.360
<v Speaker 2>issues of justice and accountability. And then we come into

0:17:10.359 --> 0:17:14.359
<v Speaker 2>the twenty first century. In the early two thousands, Argentina,

0:17:14.600 --> 0:17:18.119
<v Speaker 2>which was once a poster child for neoliberalism thanks to

0:17:18.160 --> 0:17:21.840
<v Speaker 2>the actions of the didataship, found itself in the throes

0:17:22.080 --> 0:17:26.280
<v Speaker 2>of a devastating economic crisis. This s meltdown didn't just

0:17:26.320 --> 0:17:30.080
<v Speaker 2>affect the economy, ignited a wave of social movements that

0:17:30.160 --> 0:17:35.320
<v Speaker 2>were far more confrontational, radical, and anarchistic than before, which

0:17:35.320 --> 0:17:39.080
<v Speaker 2>was the rise of militant neighborhood assemblies, factory takeovers, and

0:17:39.200 --> 0:17:43.359
<v Speaker 2>intense street protests. What was happened in Argentina was a

0:17:43.400 --> 0:17:46.040
<v Speaker 2>direct result of more than two decades of so called

0:17:46.080 --> 0:17:51.080
<v Speaker 2>free market reforms and structural adjustment programs. These policies had

0:17:51.160 --> 0:17:55.800
<v Speaker 2>left the economy in ruins, with poverty and unemployment levels soaring.

0:17:56.480 --> 0:17:59.239
<v Speaker 2>By the time the crisis hit, poverty had shot up

0:17:59.240 --> 0:18:03.400
<v Speaker 2>from thirty one percent to fifty three percent, and unemployment

0:18:03.480 --> 0:18:06.439
<v Speaker 2>had jumped to twenty one point four percent, nearly a

0:18:06.560 --> 0:18:18.640
<v Speaker 2>quarter of the country's population. Out of this chaos came

0:18:18.680 --> 0:18:23.080
<v Speaker 2>the Pictaros, a new movement of unemployed workers who turned

0:18:23.080 --> 0:18:27.280
<v Speaker 2>their anger into direct action. They didn't just march in protest.

0:18:27.760 --> 0:18:32.000
<v Speaker 2>They blocked roads, demanded work and dignity. But what said

0:18:32.040 --> 0:18:34.920
<v Speaker 2>the Pictero is apart from traditional unions was they commit

0:18:35.000 --> 0:18:39.200
<v Speaker 2>months to horizontal organizing and direct action. They knew that

0:18:39.240 --> 0:18:42.360
<v Speaker 2>those unions didn't represent them, and they wanted something more

0:18:42.400 --> 0:18:45.800
<v Speaker 2>than just jobs. They wanted dignity, and they wanted us

0:18:45.840 --> 0:18:49.320
<v Speaker 2>say in how society was run. One of the voices

0:18:49.320 --> 0:18:52.159
<v Speaker 2>from this movement, a woman from the Solano neighborhood in

0:18:52.160 --> 0:18:56.040
<v Speaker 2>Buenos Aires, captured the spirit when she said, I dream

0:18:56.080 --> 0:18:58.639
<v Speaker 2>of my children finding a way of life here away

0:18:58.680 --> 0:19:02.000
<v Speaker 2>from the despair the system gives us. Were building something new.

0:19:02.560 --> 0:19:08.679
<v Speaker 2>Politics without political parties encode the Pictaro's in just demand employment.

0:19:09.240 --> 0:19:12.720
<v Speaker 2>They wanted meaningful work that gave them control over their lives.

0:19:13.280 --> 0:19:15.400
<v Speaker 2>They weren't looking to be folded back into the capitalist

0:19:15.400 --> 0:19:18.920
<v Speaker 2>system that had failed them. Instead, they called themselves autonomous

0:19:18.960 --> 0:19:22.720
<v Speaker 2>workers in envisionous society where people took charge their communities

0:19:23.119 --> 0:19:24.000
<v Speaker 2>and their futures.

0:19:25.080 --> 0:19:26.120
<v Speaker 1>And then came.

0:19:25.920 --> 0:19:29.479
<v Speaker 2>December two thousand and one. On the nineteenth, the crisis

0:19:29.560 --> 0:19:32.400
<v Speaker 2>hit a boiling point. All across the country. People took

0:19:32.440 --> 0:19:37.200
<v Speaker 2>to the streets, unemployed workers, middle class families, and whole neighborhoods.

0:19:37.960 --> 0:19:41.000
<v Speaker 2>They were united in their demands an end to the

0:19:41.000 --> 0:19:44.640
<v Speaker 2>government's economic policies and the resignation of the deeply unpopular

0:19:44.680 --> 0:19:47.960
<v Speaker 2>President Fernando de la Rua. After two days of street

0:19:47.960 --> 0:19:51.639
<v Speaker 2>battles with police, the government collapsed. In the wake of

0:19:51.680 --> 0:19:56.000
<v Speaker 2>this upheaval, neighborhood assemblies popped up everywhere, and the Pictaros

0:19:56.080 --> 0:20:01.119
<v Speaker 2>intensified their efforts. Millions of workers across Argentina joined a

0:20:01.160 --> 0:20:04.240
<v Speaker 2>general strike and put as Airis alone. Over a million

0:20:04.280 --> 0:20:07.840
<v Speaker 2>people defied a government imposed state of emergency. Flood in

0:20:07.840 --> 0:20:10.960
<v Speaker 2>the streets and protest. It wasn't just about events and

0:20:11.000 --> 0:20:15.480
<v Speaker 2>frustration with what reclaiming their power. In a way, the

0:20:15.520 --> 0:20:19.400
<v Speaker 2>ideas of anarchism, self management, the centralization, and direct action

0:20:19.840 --> 0:20:23.199
<v Speaker 2>were be input into practice on a truly massive scale,

0:20:23.640 --> 0:20:26.800
<v Speaker 2>even though anarchist groups themselves didn't necessarily lead the charge.

0:20:27.880 --> 0:20:30.440
<v Speaker 2>The fight wasn't just on the streets, though, It had

0:20:30.440 --> 0:20:33.080
<v Speaker 2>to happen in the factories, the fields, across all the

0:20:33.119 --> 0:20:37.080
<v Speaker 2>sectors of society. They couldn't just remove politicians. They had

0:20:37.080 --> 0:20:40.320
<v Speaker 2>to dismantle the entire system of exploitation and replace it

0:20:40.359 --> 0:20:43.560
<v Speaker 2>with something radically different. A key piece of this puzzle

0:20:43.680 --> 0:20:47.840
<v Speaker 2>was the rise of the fabricas, ricuperradas, or reclaim factories.

0:20:48.359 --> 0:20:51.040
<v Speaker 2>These takeovers didn't start with the two thousand one up prizing, though.

0:20:51.359 --> 0:20:54.720
<v Speaker 2>The first occupation happened back in nineteen ninety six, when

0:20:54.760 --> 0:20:57.280
<v Speaker 2>workers in a cool storage plant to control after the

0:20:57.320 --> 0:21:02.000
<v Speaker 2>bosses abandoned it. More factory followed suit, with workers stepping

0:21:02.040 --> 0:21:04.840
<v Speaker 2>in with an owner's fled. But they weren't even trying

0:21:04.880 --> 0:21:08.360
<v Speaker 2>to launch an offensive against capitalism. They were simply trying

0:21:08.400 --> 0:21:11.199
<v Speaker 2>to survive, to hold on to their livelihoods and an

0:21:11.240 --> 0:21:14.199
<v Speaker 2>economy that had pushed them to the edge. By the

0:21:14.200 --> 0:21:18.000
<v Speaker 2>time of the Argentine uprising in December two thousand and one,

0:21:18.640 --> 0:21:21.679
<v Speaker 2>over one hundred and seventy factories had been reclaimed, with

0:21:21.800 --> 0:21:24.920
<v Speaker 2>some ten thousand workers taking part in this new form

0:21:24.920 --> 0:21:29.560
<v Speaker 2>of collective labor. The message was clear, when the bosses leave,

0:21:30.040 --> 0:21:32.439
<v Speaker 2>the workers are more than capable of keeping things running.

0:21:33.560 --> 0:21:35.879
<v Speaker 2>In these reclaimed factories, they got rid of the traditional

0:21:35.960 --> 0:21:40.200
<v Speaker 2>management hierarchies and made collective decisions and shared income equally.

0:21:40.920 --> 0:21:44.800
<v Speaker 2>It was a living example of one potential way society

0:21:44.800 --> 0:21:48.760
<v Speaker 2>could function without the capitalist class. In the midst of

0:21:48.800 --> 0:21:52.600
<v Speaker 2>the Argentine economic collapse, these workers didn't just resist, they

0:21:52.640 --> 0:21:58.520
<v Speaker 2>were also producing, hence their banner of occupy resistar prosir

0:21:59.160 --> 0:22:02.800
<v Speaker 2>occupy resids to produce the new was possible, to not

0:22:02.880 --> 0:22:05.320
<v Speaker 2>just fight, but to build something new from the ground up,

0:22:05.359 --> 0:22:08.320
<v Speaker 2>not just to survive, but to lay the foundations for

0:22:08.400 --> 0:22:12.720
<v Speaker 2>a new society. The cries of kissevayan totros or basically

0:22:12.720 --> 0:22:16.480
<v Speaker 2>out with all of them, echoed the widespread dissolution with

0:22:16.520 --> 0:22:21.879
<v Speaker 2>the entire political class, but the sentiment needed to be

0:22:21.920 --> 0:22:26.520
<v Speaker 2>transformed into something more substantial, a proper political framework to

0:22:26.640 --> 0:22:31.080
<v Speaker 2>drive the momentum forward. But it's also into this framework.

0:22:31.160 --> 0:22:35.400
<v Speaker 2>This potentially anarchist framework wasn't fully developed among the population

0:22:35.440 --> 0:22:38.120
<v Speaker 2>at the time. There were some comrades who were working

0:22:38.160 --> 0:22:41.560
<v Speaker 2>towards build in such a framework, but much of the movement,

0:22:42.240 --> 0:22:45.679
<v Speaker 2>particularly of the left, were focused on elections as a

0:22:45.720 --> 0:22:46.280
<v Speaker 2>way forward.

0:22:47.080 --> 0:22:48.080
<v Speaker 1>The logic was simple.

0:22:48.720 --> 0:22:51.399
<v Speaker 2>A left leading government could introduce policies to leave the

0:22:51.440 --> 0:22:55.520
<v Speaker 2>situation and prevent the open repression of popular movements. What

0:22:55.600 --> 0:22:58.280
<v Speaker 2>does this really achieve. It risked the transfer and of

0:22:58.280 --> 0:23:00.399
<v Speaker 2>the struggle from the streets, from the workplace, from the

0:23:00.440 --> 0:23:02.879
<v Speaker 2>hands of the people into the hands of a new

0:23:02.920 --> 0:23:06.760
<v Speaker 2>set of politicians, shifting the focus from the masses to

0:23:06.760 --> 0:23:12.159
<v Speaker 2>a few leaders operating within clearly capitalist institutions. The elections

0:23:12.480 --> 0:23:15.639
<v Speaker 2>were not important. The fight wasn't about winning seats in

0:23:15.680 --> 0:23:19.320
<v Speaker 2>the government, and that needed to be understood. The fight

0:23:19.440 --> 0:23:22.720
<v Speaker 2>was about building a true popular power. Kiss if Ian

0:23:22.800 --> 0:23:26.120
<v Speaker 2>Totos out with all of them rejected not just individuals,

0:23:26.119 --> 0:23:30.600
<v Speaker 2>but the entire political, social and economic power structures. Even

0:23:30.640 --> 0:23:33.280
<v Speaker 2>though the Argentine people will not identifying as anarchists, they

0:23:33.280 --> 0:23:37.000
<v Speaker 2>will apply on anarchist principles in many aspects of their struggles,

0:23:37.880 --> 0:23:39.960
<v Speaker 2>just like the Appatistas and Chiappas who ruse up in

0:23:40.040 --> 0:23:43.640
<v Speaker 2>nineteen twenty fourth Rally and cry yabasta or enough already.

0:23:44.200 --> 0:23:48.280
<v Speaker 2>The Argentine uprising was a clear rejection of state power

0:23:48.880 --> 0:23:52.280
<v Speaker 2>and capitalism. Votes can't last forever, but they could plant

0:23:52.280 --> 0:23:55.040
<v Speaker 2>the seats of a new society, one built from below.

0:23:55.800 --> 0:23:58.639
<v Speaker 2>But the movement was torn between the two approaches of

0:23:58.680 --> 0:24:01.320
<v Speaker 2>whether factory to be managed by workers under state ownership

0:24:01.720 --> 0:24:04.480
<v Speaker 2>or if they should be completely worker owned. Some argue

0:24:04.480 --> 0:24:06.879
<v Speaker 2>the demanding expropriation why the state wasn't a real solution

0:24:06.960 --> 0:24:10.240
<v Speaker 2>within a capitalist framework, because the state itself was responsible

0:24:10.240 --> 0:24:13.320
<v Speaker 2>for the conditions they found themselves in. But even though

0:24:13.359 --> 0:24:16.040
<v Speaker 2>they argue that true worker's power came from the workers

0:24:16.040 --> 0:24:20.960
<v Speaker 2>controlling their own production, are the flip side? Cooperatives don't

0:24:21.000 --> 0:24:25.680
<v Speaker 2>really address the deeper issues of capitalism. Cooperativism doesn't inherently

0:24:25.800 --> 0:24:29.520
<v Speaker 2>challenge capitalist relations of production, just tinkers with the service

0:24:29.600 --> 0:24:34.760
<v Speaker 2>issues like monopolies, internal structures, and competition. Building a network

0:24:34.760 --> 0:24:37.480
<v Speaker 2>of cooperatives can be valuable, but it's not going to

0:24:37.480 --> 0:24:42.080
<v Speaker 2>create a subsystem capable of topling capitalism. Anarchism and specifically

0:24:42.080 --> 0:24:47.560
<v Speaker 2>anarchist communist ideas proposed something far more transformative abortion, all

0:24:47.720 --> 0:24:51.639
<v Speaker 2>forms of power exercised by minority, whether the bourgeoisie or

0:24:51.680 --> 0:24:55.119
<v Speaker 2>the state, assuming control of not just factories and fields,

0:24:55.359 --> 0:24:58.600
<v Speaker 2>but all of society. It's not a choice between cooperatives

0:24:58.680 --> 0:25:02.280
<v Speaker 2>or state managed workplaces. It's about creating conditions for all

0:25:02.320 --> 0:25:06.440
<v Speaker 2>workers and all people to self organize. And such reforms,

0:25:06.680 --> 0:25:08.800
<v Speaker 2>such as reforms for workers to have control of their

0:25:08.840 --> 0:25:13.320
<v Speaker 2>workplaces a merely steps. It's what a much larger goal

0:25:13.920 --> 0:25:18.560
<v Speaker 2>should be kept in mind in that struggle. These experiences,

0:25:18.600 --> 0:25:22.080
<v Speaker 2>in this history in Argentina shows us that anarchist ideas

0:25:22.119 --> 0:25:24.280
<v Speaker 2>are not just lofty dreams.

0:25:24.560 --> 0:25:26.639
<v Speaker 1>They're grounded in real struggles of working people.

0:25:26.880 --> 0:25:31.919
<v Speaker 2>Consciously or unconsciously proven that a society without bosses, managers

0:25:31.960 --> 0:25:35.880
<v Speaker 2>and expectation is possible. Every social struggle, every revolutionary action,

0:25:35.920 --> 0:25:40.840
<v Speaker 2>is another step towards building that world. Through these movements,

0:25:40.840 --> 0:25:43.639
<v Speaker 2>through these actions, through these struggles, we can see the

0:25:43.640 --> 0:25:46.720
<v Speaker 2>foundation of a new society. And to the people of

0:25:46.840 --> 0:25:50.720
<v Speaker 2>Argentina who now face the rule of a new right

0:25:50.760 --> 0:25:54.800
<v Speaker 2>way menace, I employees to stand up and say, once again,

0:25:55.520 --> 0:25:59.480
<v Speaker 2>kissevan Toros out with all of them, all power to

0:25:59.520 --> 0:25:59.960
<v Speaker 2>all the people.

0:26:01.280 --> 0:26:07.400
<v Speaker 1>Peace. It could Happen Here is a production of cool

0:26:07.480 --> 0:26:10.640
<v Speaker 1>Zone Media. For more podcasts from cool Zone Media, visit

0:26:10.680 --> 0:26:13.840
<v Speaker 1>our website coolzonemedia dot com or check us out. From

0:26:13.840 --> 0:26:17.080
<v Speaker 1>the iHeartRadio app, Apple Podcasts, or wherever.

0:26:16.720 --> 0:26:19.520
<v Speaker 2>You listen to podcasts, you can now find sources for

0:26:19.560 --> 0:26:22.240
<v Speaker 2>it could happen here listed directly in episode descriptions.

0:26:22.440 --> 0:26:23.200
<v Speaker 1>Thanks for listening.