WEBVTT - Justin Alexander Shetler

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<v Speaker 1>School of Humans. A warning. This episode of Astray contains

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<v Speaker 1>graphic subject matter, so please be aware. Solitude makes me

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<v Speaker 1>appreciate human connection all the more. This is a quote

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<v Speaker 1>from the nomad an adventurer Justin Alexander Schetler's August twentieth,

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<v Speaker 1>twenty sixteen Instagram post. His last Instagram post. Justin, like

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<v Speaker 1>many seekers called the India, was in search of something more,

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<v Speaker 1>a higher meaning, deeper connection, a sense of purpose, enlightenment.

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<v Speaker 1>But we don't know if he ever found it, because

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<v Speaker 1>Justin vanished, swallowed by the Privati Valley, nicknamed the Valley

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<v Speaker 1>of Death, that had taken many before him. For over

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<v Speaker 1>two decades, around twenty one, foreigners drawn to the valley's lush,

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<v Speaker 1>mountainous landscape in northern India have gone missing, some in

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<v Speaker 1>search of a thrilling trek through the beautiful but at

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<v Speaker 1>times volatile Himalayas, and seekers drawn to the valley where

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<v Speaker 1>the Hindu god Shiva, with the power to destroy and

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<v Speaker 1>restore worlds, meditated for three thousand years. This majestic valley

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<v Speaker 1>is a shangri law for Westerners, not only because the

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<v Speaker 1>hash runs deep here, literally growing wild along the rivers

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<v Speaker 1>and roads, but It's also the home of the Rainbow Gathering,

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<v Speaker 1>where hippies seek peace, harmony, love, light, and freedom, away

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<v Speaker 1>from civilization and surrounded by nature. This sounds idyllic, magical even,

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<v Speaker 1>but the valley also holds dark secrets and missing foreigners

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<v Speaker 1>like Justin Alexander Schettler. But was Justin's last adventure meant

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<v Speaker 1>to be a spiritual one? What was he seeking and more?

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<v Speaker 1>Or was it worth the sacrifice? It's August twentieth, twenty sixteen.

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<v Speaker 1>Justin's packing his weathered backpack. His chiseled frame is thinner

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<v Speaker 1>than usual, and his back aches from an injury he

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<v Speaker 1>got at nineteen that's been stressed from his high altitude

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<v Speaker 1>cave dwelling. The past few weeks, he's been living in

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<v Speaker 1>idealized life of a nomad, drinking Himalayan mountain water from rivers,

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<v Speaker 1>scavenging edible plants, writing his journal by candlelight in a

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<v Speaker 1>damp but sheltering cave. He's been traveling with little food.

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<v Speaker 1>His only precious possessions are a bullhorn he found in

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<v Speaker 1>the forest, which is a symbol of Shiva, a long

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<v Speaker 1>and elegant griffin feather that looks like it was plucked

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<v Speaker 1>from a mythical animal and an Indian ben surrey, a

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<v Speaker 1>bamboo flute carved with intricate detail that he uses as

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<v Speaker 1>a walking stick on his meandering tracks. Justin can live

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<v Speaker 1>off of almost enough thing. That's something he used to

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<v Speaker 1>impress Frenzy went camping with back in the States. He's

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<v Speaker 1>a survivalist, even admits the at times severe conditions, so

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<v Speaker 1>the Pravadi Valley two days before he found an abandoned

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<v Speaker 1>black and brown speckled puppy in Kiera Gunga, an hour

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<v Speaker 1>trek from his cave where he soaks his back in

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<v Speaker 1>the hot springs that are thought to have sacred healing properties.

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<v Speaker 1>The puppy was wet and shivering, so Justa nestled him

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<v Speaker 1>under his shirt to keep him warm and took care

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<v Speaker 1>of the teething pop until he found him a home. Now,

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<v Speaker 1>Justin pack's oats, nuts, raisins, a sleeping pad and bag,

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<v Speaker 1>some clothing, a wool blanket, rain cover, metal cup, machette,

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<v Speaker 1>cameras and power banks. This is what he'll need for

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<v Speaker 1>the next few days, which will consist of a strenuous

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<v Speaker 1>three day track, then ten days meditating in spiritual retreat

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<v Speaker 1>at Montalai Lake, a holy site that at thirteen thousand

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<v Speaker 1>feet provides other worldly views with its barren all rock terrain.

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<v Speaker 1>There's no vegetation or wood to burn at the lake,

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<v Speaker 1>so like all of Justin's adventures, it's extreme. After the

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<v Speaker 1>ten days, the trip will close with a three day

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<v Speaker 1>trek back to civilization. This is not an easy journey.

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<v Speaker 1>You have to earn the breathtaking views in spiritual magnitude

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<v Speaker 1>of Montalai Lake, and though Justin is primed for a

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<v Speaker 1>track like this, it's not one he'll do alone. A

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<v Speaker 1>kilo of rice, sugar flower, some tea, tarp, tin, boxes

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<v Speaker 1>of cigarettes, and matches all for him. Joining Justin on

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<v Speaker 1>his holy pilgrimage will be sut Nayan Rawat. He's a Sadu,

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<v Speaker 1>which is a Hindu holy man who has devoted his

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<v Speaker 1>life to Lord Shiva and his spiritual practice even to

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<v Speaker 1>the extreme. According to Justin, this sadu has cut his

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<v Speaker 1>penis off in full renunciation of lust. I don't know

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<v Speaker 1>how to casually drop that bomb, but I find it

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<v Speaker 1>both unsettling and impressively dedicated. Okay, I'm out of my

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<v Speaker 1>depth with this one, so I'm going to get Keta's expertise,

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<v Speaker 1>What are your thoughts on that particular Sadu and his

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<v Speaker 1>extreme behavior. I mean, that's crazy. He cut off his penis.

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<v Speaker 1>I mean my first reaction would be how it's I mean,

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<v Speaker 1>it sounds bloody, it sounds gory, and I'm just wondering

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<v Speaker 1>how someone can manage to perform this medical operation upon himself.

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<v Speaker 1>That's just my journalistic mind speaking. That's totally not where

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<v Speaker 1>my head went. Wow, that's dedication. And then as a feminist,

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<v Speaker 1>I would say, well, you know, he's taking responsibility for

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<v Speaker 1>his feelings instead of blaming women for seducing or tempting men.

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<v Speaker 1>If you look at Hindu my authology, there is this

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<v Speaker 1>tale where sad or rishi called Vishwa Mitro was a

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<v Speaker 1>great Sadu and he was praying and meditating so well

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<v Speaker 1>and with such devotion that one of the gods up

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<v Speaker 1>there called Indra. He got insecure and he felt like

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<v Speaker 1>if he meditates so much, he would gain a lot

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<v Speaker 1>in power. So this god gets insecure and he sends

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<v Speaker 1>the celestial maiden called Menka down to us to seduce

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<v Speaker 1>this Sadu. Menka, the celestial maiden sent down to earth

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<v Speaker 1>by the god Indra does his bidding and seduces the

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<v Speaker 1>Sadu Veshuamitra. But then she's cursed and caught in the

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<v Speaker 1>middle of this envious god and now cursed Sado. Like

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<v Speaker 1>most of these mythical tales, the woman is a casualty,

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<v Speaker 1>which is why Ankita has some respect for a man

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<v Speaker 1>who's taking control over his Colonel urges she will just

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<v Speaker 1>assign the stars that she had to do, and you know,

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<v Speaker 1>she was ordered by the Scott to do it, so

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<v Speaker 1>she had to do it. But she gets cursed and

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<v Speaker 1>she gets caught in the middle. So when I hear

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<v Speaker 1>this story, I feel like, Okay, at least now men

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<v Speaker 1>are taking responsibility for their own feelings and their own actions.

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<v Speaker 1>Sadu is a general term for all holy men in India,

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<v Speaker 1>but you'll also hear baba and naga used to describe

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<v Speaker 1>rawat the Sadu justin befriended. Baba is a common term

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<v Speaker 1>of address for Sadus, but Naga is more specific. So

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<v Speaker 1>Nagas are seen as these warriors Sadus who would often

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<v Speaker 1>be seen in these kummelas or fairs, and they're often naked,

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<v Speaker 1>oh though sometimes when they are dealing with the public.

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<v Speaker 1>They do wear some kind of clothes around their private paths,

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<v Speaker 1>and they would often have ash smeared on their bodies

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<v Speaker 1>or have breadlock. So this is just kind of a

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<v Speaker 1>physical identification of Naga sados. There is a black and

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<v Speaker 1>white photo of Satan Aayan Rawat posted on Justin's Instagram

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<v Speaker 1>from August sixteenth. He wears a turban and baggy pants.

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<v Speaker 1>His lanky frame is punk shuated with lemon sized growths

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<v Speaker 1>on his elbows, wrists, ankles, and knees. The swelling lumps

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<v Speaker 1>are unsettling to look at in the photo. I've heard

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<v Speaker 1>stories about the magical powers of these bobbas. They can

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<v Speaker 1>see into your soul and know your past and future.

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<v Speaker 1>They can bless or curse. He spends his life sitting

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<v Speaker 1>by a fire that never goes out. People visit and

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<v Speaker 1>ask for blessings and often bring tobacco mal what he

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<v Speaker 1>calls charis hashish, marijuana resin, and yes, sometimes a monetary donation.

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<v Speaker 1>Some of these bobbas are reported to go months without food,

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<v Speaker 1>living on pure life energy and hashish, and the photo

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<v Speaker 1>Rowat smokes a pipe filled with chillum, a mix of

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<v Speaker 1>hashish and tobacco. Since Lord Shivo is a big fan

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<v Speaker 1>of marijuana. The drug is a dietary staple for some Sadus.

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<v Speaker 1>Rowat shares his chillum with Justin, among others. He fed

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<v Speaker 1>me once a day, which was often my only meal,

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<v Speaker 1>milk tea chapati or cure, a delicious rice pudding made

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<v Speaker 1>with fresh buffalo milk. They met when Justin was living

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<v Speaker 1>in seclusion in the caves, and by all accounts, there

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<v Speaker 1>was a friendly, almost nurturing relationship between them. But when

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<v Speaker 1>the Sadu asked Justin to join him in a spiritual pilgrimage,

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<v Speaker 1>Justin had some reservations. He speaks no English besides good

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<v Speaker 1>and yoga, and I'm not totally sure why I was invited.

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<v Speaker 1>Without words, he can't teach me any ancient doctrine or

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<v Speaker 1>explain anything intellectual, but from what I understand, he wants

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<v Speaker 1>to mentor me in the ways of the Sadu of Shiva,

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<v Speaker 1>the first Yogi. He follows a strict spiritual routine that

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<v Speaker 1>I know nothing about, and I am intensely curious. These

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<v Speaker 1>babbas are said to have magical powers from decades of

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<v Speaker 1>ancient yoga practice, but I don't know what to expect.

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<v Speaker 1>Even with that small inkling of doubt, Justin stayed the course.

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<v Speaker 1>But what he wrote on Instagram beside the black and

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<v Speaker 1>white photo for what is what got me. They are

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<v Speaker 1>holy men but wild and are even above the law

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<v Speaker 1>in India police won't arrest them even for murder. To me,

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<v Speaker 1>this shouted danger, but it was awarding. Justin didn't listen

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<v Speaker 1>to or want to listen to. I asked Ikeata about this.

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<v Speaker 1>Are all sados holy or their scam artists dotting those

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<v Speaker 1>saffron robes? Yeah? I would definitely say that they're sadus

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<v Speaker 1>who are shotstas and are duping people for their own benefit,

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<v Speaker 1>either to get money out of them or to get

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<v Speaker 1>access to places that they would otherwise not be allowed in.

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<v Speaker 1>Do you think these people can be dangerous? Ultimately? Yeah,

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<v Speaker 1>they can, especially if they're trusted completely and immediately without

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<v Speaker 1>any kind of background checks. Justin's final blog entry from

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<v Speaker 1>August nineteenth, twenty sixteen, is cryptic. I should return mid September,

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<v Speaker 1>so if I'm not back by then, don't look for me.

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<v Speaker 1>He signs off with a winking, smiling emoji, which makes

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<v Speaker 1>me wonder did he know what he was getting himself

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<v Speaker 1>into seeking a spiritual edge, or as someone who pushed

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<v Speaker 1>his physical edge as a survivalist, accomplished adventurer and ninja

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<v Speaker 1>who scales seven hundred foot structures. Did his quest for

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<v Speaker 1>a spiritual extreme lead to the ultimate sacrifice his life?

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<v Speaker 1>Above Justin's final blog post, there is a haunting video

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<v Speaker 1>that doesn't match the rest of his entries. This is

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<v Speaker 1>not one of the daring adventures Justin once captured. It's reflective.

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<v Speaker 1>In the video, Justin is a solitary man, monk like

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<v Speaker 1>walking barefoot through the mossy, dense forest, setting up camp

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<v Speaker 1>in his cave, meditating. The spread wings of the hawkish

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<v Speaker 1>bird tattooed on his chest looked like a symbol of freedom,

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<v Speaker 1>the freedom Justin continuously sought out in his life. The

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<v Speaker 1>music in the video matches the mood. It's eerie and rawat.

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<v Speaker 1>The Sadu makes an appearance surrounded by billowing smoke. His

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<v Speaker 1>shrewd gaze slowly meets the camera, then the video fades

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<v Speaker 1>to black. On August twenty second, twenty sixteen, Justin Rawat

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<v Speaker 1>an a porter the sadou hired, embarked on the strenuous

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<v Speaker 1>track to Montalai Lake. The trio reached their destination, and

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<v Speaker 1>on September third, three Indian hikers reported seeing them at

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<v Speaker 1>the lake. When they approached them, Justin and the Sadou

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<v Speaker 1>were arguing. Justin was exhausted and hungry. He said he

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<v Speaker 1>wanted to descend, but he didn't leave with the hikers.

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<v Speaker 1>By the end of September, Justin hadn't returned from his track,

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<v Speaker 1>and because of his close relationship to his mother in

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<v Speaker 1>a social media presence, people noticed upon hearing about Justin's disappearance.

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<v Speaker 1>One of the last people to see him, a Russian

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<v Speaker 1>man who had taken Justin's picture at the trailhead before

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<v Speaker 1>he embarked on his spiritual track, messaged a French traveler,

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<v Speaker 1>Christopher Lee, who was still in the valley and whom

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<v Speaker 1>Justin had connected with online a year earlier. He asked

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<v Speaker 1>Lee to check on the Sadu Rowatt, who Justin had

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<v Speaker 1>embarked on his spiritual crusade with. Lee hiked to kier

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<v Speaker 1>Gunga and found Rowatt sitting alone in his hut. India's

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<v Speaker 1>famous for criminal sadis. And this isn't just now. This

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<v Speaker 1>goes back and you can read about in eighteen hundreds,

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<v Speaker 1>I mean, many of the old books that I've read

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<v Speaker 1>on the India, they're like, oh, on the other the

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<v Speaker 1>criminal sidos and they caught that's when I executed him,

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<v Speaker 1>you know what I mean. And this is like Costa

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<v Speaker 1>Terminals dressing EPISODEOS. This is Michael Yon, a former Greenbrey

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<v Speaker 1>and current combat correspondent with a thorough knowledge of India's

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<v Speaker 1>topography and hidden dangers. He's often called on to navigate

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<v Speaker 1>disappearances like Justin's. Oh, and this is his hobby. I'm

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<v Speaker 1>the world's greatest cannibal hunter. That's my modest opinion. This

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<v Speaker 1>is one of the most interesting things about jan which

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<v Speaker 1>we'll get into later, But what we're talking about now

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<v Speaker 1>is his proficiency for man hunting with Justin. First of all,

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<v Speaker 1>people contacted me about him. You know, his mother and

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<v Speaker 1>his best friend were looking for him, and so other

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<v Speaker 1>people notice that. They're like, hey, Mike, you know they

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<v Speaker 1>know me from my work correspondent work, right, and they're like, hey,

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<v Speaker 1>you've talked sometimes about tracking people in India. So that

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<v Speaker 1>some people sent it to me that checked it out

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<v Speaker 1>and put that on his online diary. That started reading

0:15:09.325 --> 0:15:10.925
<v Speaker 1>part of it, and I was like, he sounds like

0:15:10.965 --> 0:15:14.165
<v Speaker 1>actually a cool guy actually, except he's got a weakness.

0:15:14.285 --> 0:15:18.325
<v Speaker 1>He's seeking. While I relate to being a seeker, Yan

0:15:18.525 --> 0:15:21.525
<v Speaker 1>sees it as a liability. And I get this. I mean,

0:15:21.605 --> 0:15:23.925
<v Speaker 1>someone like Jan who has been forced to trust his

0:15:24.045 --> 0:15:27.845
<v Speaker 1>instincts in combat a life or death situation, doesn't have

0:15:27.885 --> 0:15:31.685
<v Speaker 1>the luxury of curiosity or trust for that matter. But

0:15:31.965 --> 0:15:36.525
<v Speaker 1>like me, He also noticed Justin's hesitancy about joining Rowatt

0:15:36.965 --> 0:15:40.205
<v Speaker 1>on this spiritual track. You could tell in the back

0:15:40.245 --> 0:15:43.365
<v Speaker 1>of his mind that something didn't sit right with him.

0:15:43.405 --> 0:15:45.285
<v Speaker 1>It's just like one sentence in there somewhere. I don't

0:15:45.285 --> 0:15:47.285
<v Speaker 1>remember what it said, but I was like, you just

0:15:47.645 --> 0:15:51.045
<v Speaker 1>set it to yourself. You didn't listen to it, and

0:15:51.165 --> 0:15:55.245
<v Speaker 1>that little voice says, don't do it, and you're in India.

0:15:55.445 --> 0:15:58.525
<v Speaker 1>You don't do it, You back off, you know what

0:15:58.565 --> 0:16:01.525
<v Speaker 1>I mean. But he didn't. He pressed forward. And now

0:16:02.285 --> 0:16:05.725
<v Speaker 1>Rowatt's that alone in his stone walled hut rome. A

0:16:05.725 --> 0:16:09.405
<v Speaker 1>month ago, Justin had shot that eerie video of the Sadu.

0:16:10.245 --> 0:16:12.965
<v Speaker 1>The French trekker Lee, who was sent to confront Rawat,

0:16:13.445 --> 0:16:18.125
<v Speaker 1>asked him about Justin, to which Rawat replied, Justin is crazy.

0:16:18.885 --> 0:16:21.445
<v Speaker 1>Then he ranted about Justin leaving him. After meeting some

0:16:21.525 --> 0:16:24.125
<v Speaker 1>trekkers at the lake who he headed up the valley with.

0:16:25.325 --> 0:16:28.125
<v Speaker 1>Lee didn't believe the Sadu, who he knew many were

0:16:28.125 --> 0:16:31.045
<v Speaker 1>referred to as a business baba who was only out

0:16:31.085 --> 0:16:35.765
<v Speaker 1>for money, not enlightenment. Lee immediately filed a police report.

0:16:36.605 --> 0:16:40.485
<v Speaker 1>After studying Justin's blog and social media entries, Michael John

0:16:40.605 --> 0:16:43.205
<v Speaker 1>came to the same conclusion, you need to go to

0:16:43.205 --> 0:16:46.845
<v Speaker 1>that naga. Based on everything I'm reading, I would track

0:16:46.845 --> 0:16:49.925
<v Speaker 1>his ass down. That's your guy. I don't know, obviously,

0:16:50.005 --> 0:16:53.245
<v Speaker 1>I've never met him. It's just it's written right there

0:16:53.405 --> 0:16:56.165
<v Speaker 1>in plain view, right, I mean, it's not in play.

0:16:56.205 --> 0:16:58.805
<v Speaker 1>It's written for me in plain view. And they wanted

0:16:58.805 --> 0:17:01.685
<v Speaker 1>to hire me. I'm like, I'm busy on some stuff,

0:17:01.685 --> 0:17:04.485
<v Speaker 1>but I'll advise you as you're over there. So they

0:17:04.485 --> 0:17:07.405
<v Speaker 1>went over there, and they rented a helicopter and got

0:17:07.405 --> 0:17:09.765
<v Speaker 1>a bunch of men together and had it brought it

0:17:09.885 --> 0:17:12.725
<v Speaker 1>drone out all kinds of stuff, and then they found

0:17:12.725 --> 0:17:17.045
<v Speaker 1>his flute, the Indian ben surrey or bamboo flute that

0:17:17.125 --> 0:17:20.405
<v Speaker 1>Justin had been using as a walking stick. I assume

0:17:20.645 --> 0:17:22.805
<v Speaker 1>if he was as weak as those who saw him

0:17:22.845 --> 0:17:25.885
<v Speaker 1>said he was, that he would be somewhat dependent on

0:17:25.925 --> 0:17:28.565
<v Speaker 1>that walking stick to navigate the strenuous track to the

0:17:28.645 --> 0:17:32.085
<v Speaker 1>lake or from it. So when the flute was found

0:17:32.805 --> 0:17:36.845
<v Speaker 1>and he wasn't, that said something. I got a message

0:17:37.045 --> 0:17:38.965
<v Speaker 1>like we found this, we found his flute and some

0:17:39.005 --> 0:17:41.365
<v Speaker 1>other stuff. I was like, bag it up, man, and

0:17:41.485 --> 0:17:43.085
<v Speaker 1>treat it like a crime scene. I know you're not

0:17:43.285 --> 0:17:46.605
<v Speaker 1>FBI or something, but you haven't solved it yet, you

0:17:46.645 --> 0:17:48.525
<v Speaker 1>know what I mean. You haven't solved it until you've

0:17:48.565 --> 0:17:52.205
<v Speaker 1>got a body or something. And they got a little

0:17:52.205 --> 0:17:56.045
<v Speaker 1>overconfident in that. Now. I was like, you're making a mistake.

0:17:56.205 --> 0:18:00.405
<v Speaker 1>You need to gather all information at all times. Vacuum

0:18:00.485 --> 0:18:05.245
<v Speaker 1>up everything and preserve everything. Photograph everything from ten different

0:18:05.285 --> 0:18:08.205
<v Speaker 1>as this right when people are talking, get the recorder

0:18:08.205 --> 0:18:10.845
<v Speaker 1>going because there's little clues. They're flying around here and

0:18:10.885 --> 0:18:12.605
<v Speaker 1>you're not going to be able to figure a mountain tea.

0:18:12.725 --> 0:18:16.205
<v Speaker 1>Listen to the recording ten times right, and long story short,

0:18:16.365 --> 0:18:20.325
<v Speaker 1>the Indian government got involved because it started getting more

0:18:20.365 --> 0:18:24.805
<v Speaker 1>pressed that Naga got arrested. At the valley's small police station,

0:18:25.325 --> 0:18:28.925
<v Speaker 1>Rowatt sat in front of Susie Reebe, Justin's mom, who

0:18:28.925 --> 0:18:31.925
<v Speaker 1>had flown to India October ninth to look for her son,

0:18:31.925 --> 0:18:35.205
<v Speaker 1>who had been missing for over a month. Rowatt told

0:18:35.285 --> 0:18:38.165
<v Speaker 1>Reebe a different story than he had told Lee the

0:18:38.205 --> 0:18:42.165
<v Speaker 1>Frenchman who had reported him to the authorities. Rowatt was

0:18:42.205 --> 0:18:45.605
<v Speaker 1>not a reliable source, which made him look guilty for

0:18:45.685 --> 0:18:48.565
<v Speaker 1>either knowing more about Justin's disappearance than he let on

0:18:49.805 --> 0:18:55.645
<v Speaker 1>or for murdering him. You may have read the story right.

0:18:55.725 --> 0:18:58.805
<v Speaker 1>He ended up being hanged, so wow, that was the

0:18:58.845 --> 0:19:02.045
<v Speaker 1>guy who called him to go get Jana speaking about Rowatt,

0:19:02.365 --> 0:19:05.165
<v Speaker 1>but his account is different from other reports where Rowatt

0:19:05.205 --> 0:19:08.565
<v Speaker 1>press umably hung himself with his doughtie the loose pants

0:19:08.565 --> 0:19:12.725
<v Speaker 1>he wore. Media outlets paint Rowatt's death two different ways

0:19:13.125 --> 0:19:16.165
<v Speaker 1>as a confession to his guilt or as a response

0:19:16.205 --> 0:19:18.885
<v Speaker 1>to the immense shame he felt at being penned for

0:19:18.925 --> 0:19:24.725
<v Speaker 1>Justin's murder. Either way, this tragedy is heartbreaking because, like

0:19:25.005 --> 0:19:28.365
<v Speaker 1>Ryan chambers parents, Reeb doesn't have any answers round her

0:19:28.405 --> 0:19:34.565
<v Speaker 1>son's disappearance. As we've seen, Justin's skated this line between

0:19:34.565 --> 0:19:39.525
<v Speaker 1>adventure and harm effortlessly in his life. He conquered dangerous

0:19:39.565 --> 0:19:42.645
<v Speaker 1>situations with an ease that's envious to many of us

0:19:43.045 --> 0:19:46.645
<v Speaker 1>who only wish we could dare so greatly. But Justin

0:19:46.805 --> 0:19:51.005
<v Speaker 1>is still human and susceptible to danger, which is something

0:19:51.085 --> 0:19:56.445
<v Speaker 1>that unfortunately found him in India. Michael John, the Manhunter

0:19:56.805 --> 0:20:00.565
<v Speaker 1>who helped with the investigation of Justin's disappearance, had a

0:20:00.605 --> 0:20:04.605
<v Speaker 1>respect for Justin because he too is drawn to danger

0:20:05.085 --> 0:20:09.565
<v Speaker 1>and as and tracking people who deeply understand what enlightenment

0:20:10.045 --> 0:20:24.085
<v Speaker 1>means to them. What's the cost eating another human? Once

0:20:24.085 --> 0:20:27.485
<v Speaker 1>you've tracked enough album, that's the easiest spotting a Catholic priest,

0:20:27.525 --> 0:20:29.725
<v Speaker 1>you know what I mean. Michael Johan is talking about

0:20:29.765 --> 0:20:32.485
<v Speaker 1>his ability to spot and a gory or his fond

0:20:32.565 --> 0:20:37.165
<v Speaker 1>nickname for them cannibals. He's not wrong the agory or

0:20:37.205 --> 0:20:41.885
<v Speaker 1>sadus that engage in post mortem rituals, which includes cannibalism.

0:20:42.045 --> 0:20:43.885
<v Speaker 1>Jan told me about a time when he was helping

0:20:43.925 --> 0:20:47.925
<v Speaker 1>a former Israeli special Forces officer Egal Zor find a

0:20:48.045 --> 0:20:51.685
<v Speaker 1>missing Israeli who had presumably drowned in the Ganges. But

0:20:51.845 --> 0:20:55.845
<v Speaker 1>they came across a different body and someone who had

0:20:55.885 --> 0:20:58.725
<v Speaker 1>their sights on it. Trigger warning. This is where it

0:20:58.725 --> 0:21:02.845
<v Speaker 1>gets graphic. He had found this body and it's naked.

0:21:03.205 --> 0:21:05.685
<v Speaker 1>Out of all the hundreds of bodies I've seen there.

0:21:05.725 --> 0:21:08.685
<v Speaker 1>None were naked, and the ones that were close to naked,

0:21:09.125 --> 0:21:12.085
<v Speaker 1>they were clearly in the river for a very long time,

0:21:12.445 --> 0:21:14.645
<v Speaker 1>like there was almost like their hands would be missing.

0:21:15.005 --> 0:21:17.045
<v Speaker 1>Always you would see hands and feet would first to

0:21:17.085 --> 0:21:18.925
<v Speaker 1>be missing because the dogs would get the hands in

0:21:19.005 --> 0:21:22.965
<v Speaker 1>the feet, and sometimes they would be headless. But this

0:21:23.005 --> 0:21:27.085
<v Speaker 1>one looked really fresh, and it had no pubic hair.

0:21:27.685 --> 0:21:31.845
<v Speaker 1>It was a male. It had no armpit hair, and

0:21:32.245 --> 0:21:35.005
<v Speaker 1>it looked like the head was shaved partially, and it

0:21:35.045 --> 0:21:38.805
<v Speaker 1>had a wire saw in the head right like somebody

0:21:38.885 --> 0:21:41.805
<v Speaker 1>was cutting into the head with the wire saw. It

0:21:41.805 --> 0:21:44.925
<v Speaker 1>looks like somebody has hacked out. It's abdomin. It's like

0:21:45.485 --> 0:21:50.005
<v Speaker 1>really eviscerated. Like something's wrong here, I said, the goall

0:21:50.325 --> 0:21:54.765
<v Speaker 1>that looks like a human sacrifice. The police are right there.

0:21:55.325 --> 0:21:58.005
<v Speaker 1>The body's there. It looks like it's been murdered. It's

0:21:58.045 --> 0:22:01.525
<v Speaker 1>got what appears to be confusions. I didn't see any

0:22:01.605 --> 0:22:04.205
<v Speaker 1>knife marks on the forearms or anything like that. No

0:22:04.325 --> 0:22:08.085
<v Speaker 1>bullet wounds. And this agory comes out now the gory's

0:22:08.125 --> 0:22:10.885
<v Speaker 1>feet are in the river. They actually think that they

0:22:10.925 --> 0:22:13.885
<v Speaker 1>can meditate beside the Godgas River and make a body

0:22:13.965 --> 0:22:16.725
<v Speaker 1>come to them, So think how this plays into his

0:22:16.885 --> 0:22:22.445
<v Speaker 1>potential psyche. He sees white Israeli dude swim out into

0:22:22.485 --> 0:22:25.365
<v Speaker 1>the river and come back with a body. It's like, well,

0:22:25.405 --> 0:22:27.805
<v Speaker 1>I'm praying for a body to come and there it is, right,

0:22:28.125 --> 0:22:31.805
<v Speaker 1>and it's like, you know, pizza delivery here almost right,

0:22:32.245 --> 0:22:35.125
<v Speaker 1>And the agory reaches down into the river. This body

0:22:35.245 --> 0:22:40.405
<v Speaker 1>is naked, The guts are hanging out, intestines are hanging out.

0:22:41.005 --> 0:22:44.045
<v Speaker 1>It looks like it's been hacked open, and not just slit,

0:22:44.365 --> 0:22:47.045
<v Speaker 1>but like missing part of the ribs and stuff like

0:22:47.365 --> 0:22:49.525
<v Speaker 1>a jack o lantern top is taken off, you know

0:22:49.565 --> 0:22:52.125
<v Speaker 1>what I mean. And the top is missing and all

0:22:52.125 --> 0:22:55.085
<v Speaker 1>the guts are exposed. You know, flies are landing on

0:22:55.085 --> 0:22:57.085
<v Speaker 1>a body because you can see him in the photos.

0:22:57.245 --> 0:22:59.445
<v Speaker 1>And he picks a stone from the river, from the

0:22:59.445 --> 0:23:01.845
<v Speaker 1>gongs and he puts it on the pubic bone of

0:23:01.965 --> 0:23:06.605
<v Speaker 1>the body, just above the penis right, and then he

0:23:06.645 --> 0:23:08.725
<v Speaker 1>reaches down and he picks part of the force get

0:23:08.765 --> 0:23:11.005
<v Speaker 1>off and eats it right in front of the police

0:23:11.365 --> 0:23:14.405
<v Speaker 1>and gods, who are this? You know, former Special Forces

0:23:14.445 --> 0:23:18.845
<v Speaker 1>officer in the IDF. He's like, then my adrenaline just went.

0:23:19.485 --> 0:23:22.325
<v Speaker 1>You know, I've been in India many many times for

0:23:22.485 --> 0:23:25.125
<v Speaker 1>many years, and I've never seen something like this. What

0:23:25.365 --> 0:23:27.805
<v Speaker 1>was this man? What is he doing? And I was like, well,

0:23:27.845 --> 0:23:31.205
<v Speaker 1>that's clearly an a gory. It doesn't take five months

0:23:31.205 --> 0:23:33.325
<v Speaker 1>of study or six months of study the spot one

0:23:33.365 --> 0:23:35.765
<v Speaker 1>I can teach you in like you two hours, right,

0:23:36.245 --> 0:23:39.405
<v Speaker 1>and then the agory picked up a stick and everything,

0:23:39.445 --> 0:23:42.885
<v Speaker 1>and he disappeared into the jungle. This story is so

0:23:43.085 --> 0:23:45.485
<v Speaker 1>out there. When Yon first told it to me, I

0:23:45.525 --> 0:23:48.565
<v Speaker 1>didn't believe him. But when he broke down the beliefs

0:23:48.645 --> 0:23:51.645
<v Speaker 1>of the agory why they do what they do, it

0:23:51.765 --> 0:23:55.005
<v Speaker 1>made more sense. They believe a God or the gods

0:23:55.045 --> 0:23:59.325
<v Speaker 1>created everything, and God or the gods is perfect. Therefore

0:23:59.445 --> 0:24:02.805
<v Speaker 1>everything is perfect in the world. Therefore, if you're disgusted

0:24:02.845 --> 0:24:05.725
<v Speaker 1>by anything, you're disgusted by God, and you should seek

0:24:05.765 --> 0:24:09.005
<v Speaker 1>to overcome everything that disgusted you, seek to overcome the

0:24:09.045 --> 0:24:12.645
<v Speaker 1>emotion of disgust. You can see how seeking to overcome

0:24:12.685 --> 0:24:16.765
<v Speaker 1>the emotion of disgust would lead to some pretty vile behavior, which,

0:24:16.805 --> 0:24:21.685
<v Speaker 1>according to Jan it definitely does. I mean, they'll literally

0:24:21.725 --> 0:24:24.285
<v Speaker 1>sleep with a dead dog for until the as a

0:24:24.325 --> 0:24:27.605
<v Speaker 1>pillow as it rots day after day, week after week

0:24:27.685 --> 0:24:30.405
<v Speaker 1>until it's gone maggots and everything, right, carrying it on

0:24:30.405 --> 0:24:32.965
<v Speaker 1>their shoulder walking down the road, dead dog, right, you know,

0:24:33.165 --> 0:24:35.285
<v Speaker 1>set it beside them whether they're eating. You know, they

0:24:35.525 --> 0:24:40.605
<v Speaker 1>believe that, for instance, prostitutes and menstrual blood are bad, right,

0:24:40.645 --> 0:24:44.405
<v Speaker 1>And so they don't like have sex with a menstruating

0:24:44.445 --> 0:24:48.525
<v Speaker 1>prostitute on a corpse in a burning place or in

0:24:48.565 --> 0:24:53.445
<v Speaker 1>a cemetery, right, like stacking disgust on top of disgust.

0:24:53.805 --> 0:24:55.685
<v Speaker 1>And just so you know how to spot in the gory,

0:24:55.965 --> 0:24:58.285
<v Speaker 1>they always carry a human skull to drink from or

0:24:58.325 --> 0:25:01.085
<v Speaker 1>eat from, or they use it for begging for alms.

0:25:01.485 --> 0:25:04.445
<v Speaker 1>They use a human femur as a horn beeB right,

0:25:04.885 --> 0:25:08.005
<v Speaker 1>and and they use baby stalls and baby skins for

0:25:08.045 --> 0:25:11.125
<v Speaker 1>a damaru drum. A damaru is those sorts of drums

0:25:11.165 --> 0:25:12.645
<v Speaker 1>where it's got you know, you hold it in your

0:25:12.765 --> 0:25:14.925
<v Speaker 1>hand and you can twist your wrist bing bing bing

0:25:14.965 --> 0:25:16.565
<v Speaker 1>bing bing bing bing bing, you know what I mean.

0:25:17.245 --> 0:25:21.365
<v Speaker 1>Often they'll be wearing black. They'll have you know, dreadlocks typically,

0:25:21.965 --> 0:25:24.845
<v Speaker 1>which a lot of people do, but they'll often be

0:25:25.125 --> 0:25:29.885
<v Speaker 1>wearing a garland of bones, human bones. They've got a

0:25:29.925 --> 0:25:35.045
<v Speaker 1>certain look. I know, all of this sounds pretty outrageous.

0:25:35.285 --> 0:25:39.005
<v Speaker 1>And I'm sure, like I did, you're questioning it. I mean,

0:25:39.245 --> 0:25:43.965
<v Speaker 1>rationalizing cannibalism isn't easy. But these Agory consider their post

0:25:44.045 --> 0:25:48.325
<v Speaker 1>mortem rituals holy. They live among India's cremation sites, where

0:25:48.365 --> 0:25:51.605
<v Speaker 1>Lord Shiva and kylie Ma, whom they worship, are said

0:25:51.605 --> 0:25:55.485
<v Speaker 1>to dwell, their faces and bodies painted in ash. They

0:25:55.525 --> 0:25:59.005
<v Speaker 1>collect the remains of the humans disposed there, using them

0:25:59.005 --> 0:26:03.605
<v Speaker 1>in rituals to reach spiritual enlightenment. These rituals do include

0:26:03.645 --> 0:26:07.165
<v Speaker 1>the taboo act of cannibalism, but they also ascribe to

0:26:07.205 --> 0:26:11.805
<v Speaker 1>a combination of marijuana, alcohol, and meditation to bring them

0:26:11.845 --> 0:26:16.565
<v Speaker 1>to a disconnected state of heightened awareness. There's no doubt

0:26:16.565 --> 0:26:20.245
<v Speaker 1>that the agory practices are radical, but are they dangerous?

0:26:20.965 --> 0:26:24.445
<v Speaker 1>Jan makes a correlation between the agory and those who

0:26:24.485 --> 0:26:28.525
<v Speaker 1>have gone missing in India, as photos of missing people

0:26:29.045 --> 0:26:32.125
<v Speaker 1>all over the place here, for like missing tourists and stuff.

0:26:32.605 --> 0:26:35.605
<v Speaker 1>And it says even in the Lonely Planet guide book

0:26:35.885 --> 0:26:38.405
<v Speaker 1>it said like two to three people go missing every

0:26:38.445 --> 0:26:41.685
<v Speaker 1>three to four months Westerners and nobody it's hardly ever

0:26:41.725 --> 0:26:43.805
<v Speaker 1>in the news, right, and it's like it's covered up

0:26:43.885 --> 0:26:46.245
<v Speaker 1>or something like that. And I was like, Wow, this

0:26:46.365 --> 0:26:48.925
<v Speaker 1>is so weird based on just other things that I

0:26:48.965 --> 0:26:50.445
<v Speaker 1>was picking up. I was like, I wonder if they're

0:26:50.445 --> 0:26:53.005
<v Speaker 1>related to some of these people that are missing. This

0:26:53.365 --> 0:26:56.885
<v Speaker 1>is an extreme theory, but as you can tell, Jan

0:26:57.045 --> 0:27:00.325
<v Speaker 1>is an extreme sort of guy. But if this theory

0:27:00.405 --> 0:27:04.245
<v Speaker 1>is true, why besides the cannibalism factor, will the Agori

0:27:04.325 --> 0:27:08.205
<v Speaker 1>want to go after Western Obviously Jan has an opinion

0:27:08.245 --> 0:27:12.285
<v Speaker 1>on this too. You know, Shakti is the universal feminine

0:27:12.405 --> 0:27:17.245
<v Speaker 1>energy in Hinduism, right, and a good analogy to shakti

0:27:17.525 --> 0:27:20.045
<v Speaker 1>is just money. You can be born with shockti, you

0:27:20.085 --> 0:27:23.165
<v Speaker 1>can earn it, lose it, it can be stolen from you.

0:27:23.845 --> 0:27:27.245
<v Speaker 1>And they believe some people know how to make shakti

0:27:27.925 --> 0:27:31.165
<v Speaker 1>better than others. And for instance, children they believe have

0:27:31.205 --> 0:27:33.485
<v Speaker 1>a lot of shocked because they didn't use their shockdi

0:27:33.645 --> 0:27:37.005
<v Speaker 1>yet because they're young. And they also believe that Caucasians

0:27:37.085 --> 0:27:40.485
<v Speaker 1>have a lot of shocked because that explains partially why

0:27:40.525 --> 0:27:43.605
<v Speaker 1>Caucasians are so rich and are able to travel around

0:27:43.645 --> 0:27:48.085
<v Speaker 1>the world. Right, And so they would prefer to sacrifice

0:27:48.285 --> 0:27:52.405
<v Speaker 1>somebody with shakti, a lot of shakti, because they'll get

0:27:52.445 --> 0:27:55.485
<v Speaker 1>that shock ti. So they're not only robbing you for

0:27:55.525 --> 0:27:59.045
<v Speaker 1>your watch. They're robbing you for your Shockti. We've spoken

0:27:59.085 --> 0:28:02.365
<v Speaker 1>about the destabilizing dangers of India, or the idea that

0:28:02.805 --> 0:28:07.925
<v Speaker 1>something ominous is lurking beneath the spiritual steak, waiting ready

0:28:07.965 --> 0:28:12.405
<v Speaker 1>to pounce on an unsuspecting foreigner, sacrificing their mind or

0:28:12.445 --> 0:28:16.165
<v Speaker 1>their body. If this threat were personified, it would be

0:28:16.205 --> 0:28:18.085
<v Speaker 1>in a gory, or at least the kind of a

0:28:18.165 --> 0:28:21.525
<v Speaker 1>gory that Michael jan has described. But I'll be honest,

0:28:22.125 --> 0:28:24.845
<v Speaker 1>these stories felt like larger than life tales to me,

0:28:25.405 --> 0:28:28.405
<v Speaker 1>so obviously I pulled a Kita end to ask if

0:28:28.445 --> 0:28:31.285
<v Speaker 1>she believes these Agori pos as much of a threat

0:28:31.325 --> 0:28:35.525
<v Speaker 1>to western tourist as Michael claims. And Qita has never

0:28:35.565 --> 0:28:37.845
<v Speaker 1>reported on the Agori, but this is what she knows

0:28:37.845 --> 0:28:41.205
<v Speaker 1>from her research and from colleagues you have. I would

0:28:41.245 --> 0:28:44.005
<v Speaker 1>say that Agoris the minute you talk of them, you

0:28:44.125 --> 0:28:48.765
<v Speaker 1>immediately think of people who practice tantrik with thea or

0:28:49.325 --> 0:28:53.125
<v Speaker 1>knowledge of the tantra. I always assumed anything related to

0:28:53.205 --> 0:28:57.245
<v Speaker 1>tantra was sexual, but in Keita clarifies what tantra VideA

0:28:57.485 --> 0:29:03.365
<v Speaker 1>is for me. Very strong, possibly even dark powers, and

0:29:03.645 --> 0:29:09.645
<v Speaker 1>worshiping God's like Kali or Shiva who are associated with

0:29:10.445 --> 0:29:16.325
<v Speaker 1>very strong, almost reache like emotions, and therefore it is

0:29:16.365 --> 0:29:20.565
<v Speaker 1>said that their powers are destructive. And therefore it is

0:29:20.605 --> 0:29:22.565
<v Speaker 1>said that if you are in agory, and if you

0:29:22.605 --> 0:29:25.205
<v Speaker 1>are trying to develop your powers, then you have to

0:29:25.245 --> 0:29:28.725
<v Speaker 1>be very careful because not only can you destroy others,

0:29:28.805 --> 0:29:32.965
<v Speaker 1>you can also destroy yourself. Do you think that these

0:29:32.965 --> 0:29:35.525
<v Speaker 1>are gory have anything to do with people that have

0:29:35.725 --> 0:29:39.205
<v Speaker 1>come missing in India? I would not make a correlation

0:29:39.565 --> 0:29:44.925
<v Speaker 1>there concluding that because gorries a rituals around corpses, they're

0:29:45.005 --> 0:29:48.485
<v Speaker 1>more likely to kill or come at other crimes. That's

0:29:48.525 --> 0:29:51.605
<v Speaker 1>like watching a mystery movie and saying that the most

0:29:51.925 --> 0:29:59.205
<v Speaker 1>dangerous looking person must be the murderer. But that is yeah,

0:29:59.245 --> 0:30:01.485
<v Speaker 1>I mean, at the end of the movie, it's usually

0:30:01.565 --> 0:30:05.605
<v Speaker 1>the most innocent person, right, seemingly innocent. But since agory

0:30:05.685 --> 0:30:09.005
<v Speaker 1>have to do with religion and ristuls and religious people

0:30:09.045 --> 0:30:11.525
<v Speaker 1>are not supposed to cause harm, they're supposed to be

0:30:11.565 --> 0:30:15.725
<v Speaker 1>holy and sacred. They are trusted more easily to take

0:30:15.885 --> 0:30:19.525
<v Speaker 1>undue advantage of that trust and devotion, somebody may adopt

0:30:19.565 --> 0:30:24.605
<v Speaker 1>the guys off in agorian indulgent crimes. So just because

0:30:24.645 --> 0:30:28.845
<v Speaker 1>the egory worships something taboo in our culture doesn't necessarily

0:30:28.885 --> 0:30:32.245
<v Speaker 1>make them dangerous to us. But Akita explains why it

0:30:32.365 --> 0:30:35.165
<v Speaker 1>might be terrifying for a Westerner to witness one of

0:30:35.205 --> 0:30:39.085
<v Speaker 1>the Agori's ritualistic acts. It's just an extension of the

0:30:39.125 --> 0:30:42.885
<v Speaker 1>fear that comes with seeing something that is not seen

0:30:43.045 --> 0:30:47.285
<v Speaker 1>commonly around you, or seeing something that you do not understand.

0:30:47.885 --> 0:30:50.885
<v Speaker 1>I asked Keita to fact check Michael stat that two

0:30:50.925 --> 0:30:53.845
<v Speaker 1>to three Westerners go missing every three to four months

0:30:53.845 --> 0:30:57.205
<v Speaker 1>in India, which she couldn't find any specific data on,

0:30:58.045 --> 0:31:01.125
<v Speaker 1>but she did say compared to the States, it's easy

0:31:01.205 --> 0:31:04.645
<v Speaker 1>for Westerners to get visas in India, so the Indian

0:31:04.725 --> 0:31:08.805
<v Speaker 1>government is and as concerned with tracking foreigners, which means

0:31:08.845 --> 0:31:12.125
<v Speaker 1>it's a country where someone could easily fall off the grid.

0:31:13.205 --> 0:31:16.445
<v Speaker 1>The American agory Gary Stephenson was one of those people.

0:31:17.125 --> 0:31:21.085
<v Speaker 1>He disappeared in India by choice, but when Yan heard

0:31:21.085 --> 0:31:24.605
<v Speaker 1>about him, Gary didn't have a choice. There was nothing

0:31:24.685 --> 0:31:29.685
<v Speaker 1>stopping Jan from seeing for himself. This Texan turned Cannibal

0:31:40.685 --> 0:31:44.805
<v Speaker 1>Michael Jan as a hero. Legitimately, he served our country

0:31:44.805 --> 0:31:48.285
<v Speaker 1>in the military and then as a combat correspondent reporting

0:31:48.325 --> 0:31:51.845
<v Speaker 1>from war zones in Iraq and Afghanistan. There is a

0:31:51.925 --> 0:31:55.365
<v Speaker 1>moving picture he took of a US Army major cradling

0:31:55.405 --> 0:31:58.685
<v Speaker 1>an Iraqi girl. She's so small she looks like a

0:31:58.765 --> 0:32:01.765
<v Speaker 1>doll in his arms. His face is obscured by her

0:32:01.765 --> 0:32:05.445
<v Speaker 1>wet hair, her fragile body wrapped in a blood soaked blank.

0:32:05.565 --> 0:32:10.485
<v Speaker 1>Get this child. Farah died on the helicopter ride to

0:32:10.485 --> 0:32:13.845
<v Speaker 1>the hospital. It was a car bomb that killed her,

0:32:14.165 --> 0:32:17.645
<v Speaker 1>one of the many bombs Yan experienced at war, and

0:32:17.845 --> 0:32:21.245
<v Speaker 1>Farah was one of the many children he saw die.

0:32:21.845 --> 0:32:24.605
<v Speaker 1>This would do a number on anyone. He still has

0:32:24.685 --> 0:32:29.205
<v Speaker 1>detailed nightmares bought suicide bombings, but he wakes up, puts

0:32:29.205 --> 0:32:32.445
<v Speaker 1>his blinders on, and gets back to work. He's now

0:32:32.445 --> 0:32:36.645
<v Speaker 1>focused on fighting the Chinese Communist Party. My point is

0:32:37.205 --> 0:32:42.165
<v Speaker 1>Jan's trained military, an instinctive manhunter, and when he set

0:32:42.245 --> 0:32:46.165
<v Speaker 1>his sights on tracking down Gary Stevenson or Gary the Cannibal,

0:32:46.325 --> 0:32:49.325
<v Speaker 1>as Yan fondly calls him, there was no doubt he

0:32:49.325 --> 0:32:51.765
<v Speaker 1>would find him. I was able to catch Yan on

0:32:51.805 --> 0:32:53.805
<v Speaker 1>a car trip he was making through the Redwoods. So

0:32:53.845 --> 0:32:56.325
<v Speaker 1>the audio isn't great, but Jan filled me in on

0:32:56.405 --> 0:33:01.125
<v Speaker 1>my Gary, a seemingly normal, hippieish spiritual dude, ended up

0:33:01.125 --> 0:33:05.965
<v Speaker 1>in India eating people. Dar he's more like walk feel hey,

0:33:06.125 --> 0:33:09.085
<v Speaker 1>not all hit. These are nice guys, right, like Charles Manson,

0:33:09.805 --> 0:33:13.205
<v Speaker 1>you know what I mean. Gary Stephenson, a descendant of

0:33:13.325 --> 0:33:17.405
<v Speaker 1>Robert Louis Stephenson, author of Treasure Island, grew up in

0:33:17.445 --> 0:33:19.925
<v Speaker 1>Texas in the nineteen fifties and I'll leave it to

0:33:19.965 --> 0:33:23.445
<v Speaker 1>beaver household. At two years old, he got polio, which

0:33:23.525 --> 0:33:26.325
<v Speaker 1>left him with a shriveled leg that, according to Jan

0:33:26.765 --> 0:33:30.045
<v Speaker 1>looked like bone with some skin attached to it. Throughout

0:33:30.085 --> 0:33:32.805
<v Speaker 1>his life, Gary searched for a way to heal his leg,

0:33:33.525 --> 0:33:37.045
<v Speaker 1>but he was constantly let down by different ideologies or methods.

0:33:37.725 --> 0:33:40.925
<v Speaker 1>Gary was set on a spiritual path at fifteen when

0:33:40.925 --> 0:33:43.405
<v Speaker 1>his mother gave him a copy of Autobiography of a

0:33:43.485 --> 0:33:47.125
<v Speaker 1>Yogi by a param Hans Yoganand I read the Bible

0:33:47.165 --> 0:33:51.445
<v Speaker 1>and the clans and autobiography, and they're all promising immortality.

0:33:51.525 --> 0:33:54.645
<v Speaker 1>They're all promising miracle cures. They're all promising, you know,

0:33:55.485 --> 0:33:58.165
<v Speaker 1>touched by the Guru and now you're heeled. And so

0:33:58.205 --> 0:34:00.925
<v Speaker 1>they're all they're all promising the same stuff. One of

0:34:00.965 --> 0:34:03.685
<v Speaker 1>the big things a religion that's gonna last, As to

0:34:03.725 --> 0:34:07.045
<v Speaker 1>promise immortality. You don't promise emortality. We're not going to

0:34:07.125 --> 0:34:10.205
<v Speaker 1>get a lot of people joined up. Gary was influenced

0:34:10.285 --> 0:34:14.485
<v Speaker 1>by the spiritual truths delivered an autobiography of Yogi and

0:34:14.805 --> 0:34:18.285
<v Speaker 1>some other themes as well, and the book Autobiography of Yogie.

0:34:18.325 --> 0:34:20.525
<v Speaker 1>What does he do? Runs away? You know, the child

0:34:20.645 --> 0:34:23.885
<v Speaker 1>runs away, rows up to Northern India, which is where Gary.

0:34:24.485 --> 0:34:27.925
<v Speaker 1>Gary eventually ended up in Northern India. But when he

0:34:28.005 --> 0:34:30.205
<v Speaker 1>ran away from home as a teen due to a

0:34:30.245 --> 0:34:34.085
<v Speaker 1>toxic relationship with his father, he bounced around, living in

0:34:34.125 --> 0:34:37.845
<v Speaker 1>hate Ashbury in the sixties, then Taylor Camp, a hippie

0:34:37.885 --> 0:34:40.805
<v Speaker 1>refuge in Kawaii where people were naked more than not,

0:34:41.485 --> 0:34:44.325
<v Speaker 1>and then a spiritual pilgrimage made by many seekers at

0:34:44.365 --> 0:34:48.205
<v Speaker 1>the time. This is Hippieville nineteen sixties, right, This is

0:34:48.805 --> 0:34:51.645
<v Speaker 1>Uru seeking run off from the hippie trail, who ran

0:34:51.845 --> 0:34:57.805
<v Speaker 1>through Afghanistan, through Pakistan, India, Nepal and that was the

0:34:57.845 --> 0:35:00.445
<v Speaker 1>big bickie trail, right, and then someone end up in Thailand.

0:35:00.925 --> 0:35:04.165
<v Speaker 1>But through all of his travels, which centered mostly on

0:35:04.285 --> 0:35:08.925
<v Speaker 1>California and why Gary kept coming back to India, He

0:35:09.045 --> 0:35:11.805
<v Speaker 1>just kept going west west until he was east, right,

0:35:12.165 --> 0:35:13.925
<v Speaker 1>and it was the same way. It's clear with this

0:35:14.125 --> 0:35:16.405
<v Speaker 1>religious streams. It was like the frog in the water.

0:35:16.925 --> 0:35:20.205
<v Speaker 1>Things clearly got more and more. This is normal, This

0:35:20.325 --> 0:35:23.285
<v Speaker 1>is normal until you know he's finally eating people, I

0:35:23.325 --> 0:35:27.805
<v Speaker 1>mean really eating people. Come on, it's straight up. You

0:35:27.845 --> 0:35:30.365
<v Speaker 1>can go to you can go to Varnassi right now.

0:35:30.405 --> 0:35:33.645
<v Speaker 1>And and I am like ninety percent certain that you

0:35:33.685 --> 0:35:37.725
<v Speaker 1>could find somebody probably within the first twelve hours that

0:35:37.925 --> 0:35:39.805
<v Speaker 1>knew him, because I've interviewed a lot of him, I've

0:35:39.805 --> 0:35:41.525
<v Speaker 1>got him on video, and I've got him on audience.

0:35:41.645 --> 0:35:43.565
<v Speaker 1>He was he was eating people right in front of people.

0:35:43.685 --> 0:35:46.725
<v Speaker 1>It's like nobody, nobody's gonna stop you and varn Aussi

0:35:46.805 --> 0:35:48.765
<v Speaker 1>from doing But that line, if you want to become

0:35:48.845 --> 0:35:50.805
<v Speaker 1>if you want to become accountable, you can get on

0:35:50.845 --> 0:35:54.245
<v Speaker 1>an airplane in Atlanta Airport right now, in forty eight

0:35:54.245 --> 0:35:56.445
<v Speaker 1>hours from now, you can be eating people in Varnassi

0:35:56.525 --> 0:36:00.405
<v Speaker 1>and nobody's gonna say, shit, you're insane. I'm not gonna

0:36:00.565 --> 0:36:03.405
<v Speaker 1>do that. You're gonna do it. We're gonna You're gonna

0:36:03.405 --> 0:36:04.805
<v Speaker 1>do it. I know you're gonna do it. You're gonna

0:36:04.805 --> 0:36:06.405
<v Speaker 1>do it because you have to do it to make

0:36:06.445 --> 0:36:10.045
<v Speaker 1>sure it's real. Okay, I go in deep for a story,

0:36:10.085 --> 0:36:13.845
<v Speaker 1>but there is a definitive line here for me. But

0:36:14.005 --> 0:36:17.245
<v Speaker 1>that tight rope I've spoken about with enlightenment, that thin

0:36:17.365 --> 0:36:21.965
<v Speaker 1>line between healing and harm. I'd say that Gary crossed

0:36:22.045 --> 0:36:26.925
<v Speaker 1>over in harm. But Michael sees the Agorian their rituals differently.

0:36:27.365 --> 0:36:29.485
<v Speaker 1>I'll take you to India when this pandemic is over,

0:36:29.605 --> 0:36:33.045
<v Speaker 1>and you will meet Agoye, and I guarantee you you're

0:36:33.045 --> 0:36:35.845
<v Speaker 1>going to question yourself, is this guy really crazy? Or

0:36:35.925 --> 0:36:38.685
<v Speaker 1>is this just his religion because this religion goes back

0:36:38.685 --> 0:36:42.125
<v Speaker 1>at least six hundred years, right? And is it irrational?

0:36:42.325 --> 0:36:44.565
<v Speaker 1>Is it irrational when you look I'm talking about not

0:36:44.685 --> 0:36:48.285
<v Speaker 1>from power perspective as Americans, especially from the East Coast

0:36:48.605 --> 0:36:51.885
<v Speaker 1>as I am from. So for me, it's completely radical

0:36:52.005 --> 0:36:55.605
<v Speaker 1>and insane, right, But in the context of things I've

0:36:55.645 --> 0:36:59.205
<v Speaker 1>seen around the world, is it insane? Nope, not even close.

0:36:59.925 --> 0:37:06.205
<v Speaker 1>Think about it. Salmons are constant in Asia, been thousands

0:37:06.205 --> 0:37:08.925
<v Speaker 1>of fanis. Nobody could ever possibly count the ball, right,

0:37:09.445 --> 0:37:12.365
<v Speaker 1>And when it comes to people that starved, the death

0:37:12.405 --> 0:37:16.525
<v Speaker 1>for people that die in survival famine situations one of

0:37:16.565 --> 0:37:20.405
<v Speaker 1>the number one reasons why some people survive and some

0:37:20.685 --> 0:37:24.485
<v Speaker 1>dope is they overcome tabs more quickly. You can have

0:37:24.485 --> 0:37:27.965
<v Speaker 1>the biggest famine in the world. If there's two people left,

0:37:28.165 --> 0:37:30.085
<v Speaker 1>the agory is going to be the one that's left standing.

0:37:30.485 --> 0:37:32.485
<v Speaker 1>This is just my theory. I don't know where it

0:37:32.485 --> 0:37:36.925
<v Speaker 1>came from. The ability to overcome discussed pretty much. You know,

0:37:37.485 --> 0:37:40.565
<v Speaker 1>gives you an insurance policy against a lot of disasters.

0:37:41.805 --> 0:37:45.125
<v Speaker 1>Jan formed a friendship with Gary, one where Yan had

0:37:45.125 --> 0:37:47.485
<v Speaker 1>to continually look over his shoulder to make sure he

0:37:47.525 --> 0:37:51.805
<v Speaker 1>wasn't going to be attacked, but ironically also one of respect.

0:37:52.925 --> 0:37:56.725
<v Speaker 1>When Yan negotiated Gary's released from prison after he tried

0:37:56.765 --> 0:37:59.405
<v Speaker 1>to stab a man and was charged with a visa violation.

0:38:00.165 --> 0:38:02.845
<v Speaker 1>Oh and a woman's arm was found in his hut,

0:38:03.205 --> 0:38:06.485
<v Speaker 1>though he wasn't charged for that. Gary offered to give

0:38:06.525 --> 0:38:10.045
<v Speaker 1>up cannibalism for him, but at this point Jan doesn't

0:38:10.085 --> 0:38:12.765
<v Speaker 1>know if that ever happened. After getting him out of

0:38:12.845 --> 0:38:15.645
<v Speaker 1>jail in India, Jan brought Gary back to the States

0:38:15.685 --> 0:38:18.605
<v Speaker 1>for a bit, but Gary was able to obtain another

0:38:18.765 --> 0:38:22.045
<v Speaker 1>ten year India visa, so he flew back and yet

0:38:22.085 --> 0:38:26.125
<v Speaker 1>again fell off the grid. On Jan's website, he has

0:38:26.165 --> 0:38:30.525
<v Speaker 1>copies of Gary Stevenson's passport and license, along with photographs

0:38:30.565 --> 0:38:33.845
<v Speaker 1>that prove that Gary the Cannibal was not just an

0:38:33.965 --> 0:38:40.685
<v Speaker 1>urban legend, but a man as you've witnessed. Like Gary, Michael,

0:38:40.805 --> 0:38:45.405
<v Speaker 1>Jan is a memorable character and his stories are intense

0:38:45.725 --> 0:38:49.645
<v Speaker 1>and sensational, which is something I considered when deciding whether

0:38:49.725 --> 0:38:52.685
<v Speaker 1>or not to add them to this episode, and something

0:38:52.725 --> 0:38:55.485
<v Speaker 1>I confronted John about. I'll be honest with you, a

0:38:55.485 --> 0:38:58.365
<v Speaker 1>lot of the stories with the Cannibals are so extreme.

0:38:58.805 --> 0:39:01.965
<v Speaker 1>I just continuously want to ground it so that people

0:39:02.005 --> 0:39:03.885
<v Speaker 1>can actually be on board and not be like, is

0:39:03.925 --> 0:39:08.285
<v Speaker 1>this really real? Because it is. It's so out there, dude,

0:39:08.565 --> 0:39:12.525
<v Speaker 1>Oh it's real. An hour after this conversation with Jan,

0:39:13.005 --> 0:39:16.365
<v Speaker 1>I read about American movie star Army Hammer, who was

0:39:16.405 --> 0:39:19.365
<v Speaker 1>called out by an X who said the actor told

0:39:19.365 --> 0:39:22.405
<v Speaker 1>her he wanted to break her rib, then barbecue and

0:39:22.485 --> 0:39:26.525
<v Speaker 1>eat it. Hammer allegedly asked another partner if he could

0:39:26.565 --> 0:39:28.925
<v Speaker 1>cut off her toe and keep it as a souvenir.

0:39:29.405 --> 0:39:32.085
<v Speaker 1>I told Yan I'd found his next cannibal to hunt down,

0:39:32.645 --> 0:39:36.165
<v Speaker 1>but he declined and said even Gary the Cannibal would

0:39:36.205 --> 0:39:40.285
<v Speaker 1>think Army Hammer was a creep. Apparently, there is a

0:39:40.325 --> 0:39:47.365
<v Speaker 1>line in Cannibalism too, and the next episode of Astray,

0:39:47.845 --> 0:39:51.285
<v Speaker 1>I'll be reporting on someone whose story has affected me

0:39:51.565 --> 0:39:54.925
<v Speaker 1>more than any I've covered, and because of a connection

0:39:54.965 --> 0:39:59.125
<v Speaker 1>I made while researching the story, one that's ultimately made

0:39:59.125 --> 0:40:04.045
<v Speaker 1>me question this entire podcast, like I don't know, I

0:40:04.165 --> 0:40:07.445
<v Speaker 1>just feel really fel torn about it and even writing

0:40:07.445 --> 0:40:14.325
<v Speaker 1>his episodes really hard. I'll share that and more on

0:40:14.405 --> 0:40:20.125
<v Speaker 1>the next episode of A Stray. Many of the logistical

0:40:20.205 --> 0:40:24.485
<v Speaker 1>facts that I found around Justin Schtler Alexander's disappearance came

0:40:24.525 --> 0:40:28.005
<v Speaker 1>from a thorough article that Harley Rustad wrote for Outside

0:40:28.045 --> 0:40:32.365
<v Speaker 1>Magazine in twenty eighteen. Rustad will soon be releasing a

0:40:32.405 --> 0:40:35.725
<v Speaker 1>book on this called Lost in the Valley of Death.

0:40:37.005 --> 0:40:40.405
<v Speaker 1>Astray as a production of School of Humans and iHeartRadio.

0:40:40.885 --> 0:40:46.245
<v Speaker 1>Today's episode of Astray, Justin Alexander Schettler was produced, written,

0:40:46.325 --> 0:40:50.805
<v Speaker 1>and narrated by Me, Caroline Slaughter and Quita Ananda is

0:40:50.845 --> 0:40:54.525
<v Speaker 1>my co producer, and Gabby Watts is our supervising producer.

0:40:54.845 --> 0:40:59.405
<v Speaker 1>With special thanks to our voiceover Van Gunter. Astray was

0:40:59.445 --> 0:41:03.245
<v Speaker 1>sound produced by Tune Welders, scored by Jason Shannon, and

0:41:03.445 --> 0:41:09.045
<v Speaker 1>mix by Harper Harris. Executive producers are Elsie Crowley, Brian Lavin,

0:41:09.325 --> 0:41:33.405
<v Speaker 1>and Brandon Barr, thanks for listening. School of Humans,