WEBVTT - 101 Moses & The Rock

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<v Speaker 1>Previously on the Chosen people.

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<v Speaker 2>I have heard the Israelites complaints against me. Tell them this,

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<v Speaker 2>All who were counted in the cens is twenty years

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<v Speaker 2>older will die in the desert. I swear that none

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<v Speaker 2>will enter the Promised Land except Caleb and Joshua.

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<v Speaker 3>The Lord.

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<v Speaker 4>The Lord has spoken forty years, forty years of what exile?

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<v Speaker 5>Enough, old man, Your time commanding us is through. After today,

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<v Speaker 5>the people will have a new regime.

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<v Speaker 1>Moses frowned, raising his voice to address the rebels.

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<v Speaker 6>Get away from the tents of these wicked men.

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<v Speaker 4>Don't touch anything that belongs to them, or you'll be

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<v Speaker 4>swept away. Because of all.

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<v Speaker 1>Their sins, the greedy ground and consumed them, all the usurpers,

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<v Speaker 1>their families, their possessions, even their desperate cries. Everything once

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<v Speaker 1>it all tumbled out of sight into the darkness below.

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<v Speaker 1>A horrified Israel watched as the ground knit itself back together,

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<v Speaker 1>leaving only open space and silence where the two households

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<v Speaker 1>had been.

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<v Speaker 6>How many times do I need to see the people

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<v Speaker 6>of God devolve into mindless madness?

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<v Speaker 4>How much longer must I endure this?

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<v Speaker 7>Moses lifted his staff, struck the rock, and with it

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<v Speaker 7>he struck his own future. Shello, my friends, from here

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<v Speaker 7>in the holy Land of Israel, i'm l Extein with

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<v Speaker 7>international Fellowship of Christians and Jews, and welcome to the

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<v Speaker 7>Chosen People. It's been thirty eight years. The sand still

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<v Speaker 7>shifts under the feet of the Chosen People. The same

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<v Speaker 7>wilderness stretches into the horizon. Along the way. They've buried

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<v Speaker 7>countless memories and more than a few loved ones. They

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<v Speaker 7>are thirsty again, not just for water, but for hope,

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<v Speaker 7>for land, for a future that doesn't feel like endless wandering,

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<v Speaker 7>and so they cry out. What happens next is one

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<v Speaker 7>of the most dramatic moments in the Journey of Israel,

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<v Speaker 7>one that even Moses won't escape unscathed. This is the

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<v Speaker 7>story of failure, of a leader's misstep, of consequences that

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<v Speaker 7>ripple through generations, and it all began with the rock.

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<v Speaker 1>Moses frowned at the dry rock marking the source of

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<v Speaker 1>the stream, now empty, its creek bed dusty and barren.

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<v Speaker 1>The parched air clung to him for telling the scorching

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<v Speaker 1>day ahead. It was unseasonably hot for the first month

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<v Speaker 1>of the year. Before dawn, the heat pressed down relentlessly Kadish,

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<v Speaker 1>usually a well watered oasis and a familiar resting place

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<v Speaker 1>for the Israelites, was lifeless for years. The Lord had

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<v Speaker 1>provided water there, and year after year the people returned

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<v Speaker 1>to this spot on the edge of the Promised Land

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<v Speaker 1>before moving their flocks to the foothills for summer. Thirty

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<v Speaker 1>eight years. That's how much time had passed since Israel

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<v Speaker 1>refused to enter the Promised Land based on a negative

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<v Speaker 1>report of moses hand selected spies, and in that time,

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<v Speaker 1>true to the Lord's fateful declaration, that entire generation had

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<v Speaker 1>passed away. Moses, Aaron, and Miriam were all now advanced

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<v Speaker 1>in age, each well over one hundred and ailing with

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<v Speaker 1>all that accompanied such an achievement, Miriam was next to

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<v Speaker 1>blind and frail. Aaron's hands shook terribly and he now

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<v Speaker 1>walked with a hunch, and their younger brother Moses was

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<v Speaker 1>not much better. His hands were gnarled and his joints

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<v Speaker 1>ached all hours of the day and night, moving or resting,

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<v Speaker 1>it made no difference. Only Moses, Aaron, Joshua, Caleb, and

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<v Speaker 1>Miriam had made it to Kadosh that spring of the

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<v Speaker 1>thirty eighth year, but Miriam fell gravely ill when they arrived.

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<v Speaker 1>She had helped Moses and Aaron oversee the final stages

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<v Speaker 1>of setting up the tabernacle and their family's tents, but

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<v Speaker 1>had to retreat to her tent to rest. She never

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<v Speaker 1>rose again after that. Moses was devastated and Aaron was

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<v Speaker 1>beside himself. The High Priest was prohibited from coming into

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<v Speaker 1>contact with dead bodies by their laws, as it would

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<v Speaker 1>render him ritually impure, so when they received word that

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<v Speaker 1>she had passed peacefully in her sleep, Aaron was barred

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<v Speaker 1>from even entering her tent. Moses could have gone in,

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<v Speaker 1>but he refrained. Somehow, it didn't feel right when Aaron

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<v Speaker 1>could not. Instead, one of her great great grandchildren would

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<v Speaker 1>close her eyes for the final time. Moses and Aaron

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<v Speaker 1>sat outside the tabernacle, weeping for the sister who had

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<v Speaker 1>saved Moses as a baby and stood as a leader

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<v Speaker 1>alongside them for decades. Elieza, Aaron's son, prepared her body

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<v Speaker 1>while the community's mournful cries filled the camp. The brothers

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<v Speaker 1>wept until exhaustion overtook them. Eyes dry, bodies trembling, the mourners.

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<v Speaker 1>Keening echoed into the night, and though they returned to

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<v Speaker 1>their tents, sleep eluded Moses lightly. It escaped Aaron as well.

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<v Speaker 1>Moses wandered to the rock, waiting for dawn. As the

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<v Speaker 1>sun rose, casting harsh light on the parched stone, he

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<v Speaker 1>sighed that problem would wait today. They would bury Miriam.

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<v Speaker 1>Joshua was about to depart for the day when the

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<v Speaker 1>sound of two approaching voices right outside of his tent

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<v Speaker 1>made him halt in his tracks. Joshua knew the tone

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<v Speaker 1>of dissent when he heard it.

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<v Speaker 2>He was all too.

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<v Speaker 1>Familiar with where this type of complaining would inevitably lead.

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<v Speaker 1>His stomach tightened, but he clenched his jaw and listened. Anyway,

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<v Speaker 1>Did you see the stream?

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<v Speaker 5>You mean the dry creek bed?

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<v Speaker 8>Exactly? How can Moses possibly think that we can settle

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<v Speaker 8>here this year? I know his sister just died, but.

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<v Speaker 4>We should get moving.

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<v Speaker 8>It's an insult to think that we should sit here

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<v Speaker 8>and starve, mere miles away from the promised land.

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<v Speaker 4>It's not fair.

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<v Speaker 9>My father told me of the grapes the scouts brought back.

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<v Speaker 9>He said they had to be lifted.

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<v Speaker 5>By two men across a long pole.

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<v Speaker 4>Can you even.

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<v Speaker 8>Moses has kept us from anything good? He would have

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<v Speaker 8>us wandering the desert until we all die, just like

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<v Speaker 8>our parents.

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<v Speaker 9>We need to do something, something needs to change.

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<v Speaker 8>Join us. We're going to Moses later today. Didn't he

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<v Speaker 8>just bury his sister? Miriam's tomb has been sealed and

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<v Speaker 8>the brothers earl morning. Why should we wait any longer

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<v Speaker 8>to make our complaints known? We'll die out here ourselves

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<v Speaker 8>if we wait much longer.

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<v Speaker 5>I will go with you.

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<v Speaker 1>The two men walked away, unaware that Joshua had overheard

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<v Speaker 1>their blunt conversation from where he sat in the entryway

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<v Speaker 1>to his tent. He sighed and rubbed his temples. It

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<v Speaker 1>was time to find Moses and Aaron and alert them again.

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<v Speaker 1>Now in his late fifties, Joshua was among the oldest

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<v Speaker 1>who remembered the failures of their forebears. Nearly forty years ago,

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<v Speaker 1>peace had settled over Israel as the older generations passed,

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<v Speaker 1>replaced by younger ones who had only heard of the

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<v Speaker 1>Red Sea whispered around Camphire's. They hadn't seen the lord's

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<v Speaker 1>fearsome judgment first hand, as he and.

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<v Speaker 3>Caleb had, how much longer until we take the promised land?

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<v Speaker 2>Are we ready?

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<v Speaker 3>Am I? Ready? Are they ready to take up the land?

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<v Speaker 3>They've been promised? Will any of us have truly be ready?

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<v Speaker 1>The Lord had promised that Joshua and Caleb would see Canaan.

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<v Speaker 1>That much encouraged him when he felt lost and discouraged.

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<v Speaker 1>But the Lord had extended no such promise to Moses, Aaron,

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<v Speaker 1>and Miriam, And now Miriam was gone. Would the brothers

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<v Speaker 1>live to see the fruition of the dream they've planted

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<v Speaker 1>in every Israelite's art. Would their faithfulness at the next

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<v Speaker 1>generation be rewarded. Joshua had come to accept that he

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<v Speaker 1>was going to take the mantle of leadership when Moses passed.

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<v Speaker 1>Such had been prophesied at the base of Mount Sinai.

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<v Speaker 1>Yet even so, Joshua longed for Moses to lead the

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<v Speaker 1>people into the promised land. He desperately wanted Moses to

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<v Speaker 1>experience the joy of finishing what he had started. Moses

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<v Speaker 1>was furious Joshua had just come to tell him of

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<v Speaker 1>the approaching mob. After years of wandering the desert waiting

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<v Speaker 1>for the faithless to pass, this new generation dared to

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<v Speaker 1>echo the same ungrateful complaints of their forebears. Where was

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<v Speaker 1>the justice in that? Weren't they supposed to be different?

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<v Speaker 1>The ones worthy of the promised land. He had spent

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<v Speaker 1>a third of his life preparing them, and this was

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<v Speaker 1>their response. Moses glanced at Aaron, his brother, just as enraged,

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<v Speaker 1>trembled from head to toe, his arthritic hands shaking uncontrollably.

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<v Speaker 5>Have these children no respect? Her sister's party has not

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<v Speaker 5>yet grown gold, and yet they hurl these complaints against us.

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<v Speaker 6>It's this place, goodesh, it's still reeks of our past failures.

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<v Speaker 6>It pollutes this place. It poisons their minds against us.

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<v Speaker 5>Eh, what do they know? They don't know what we've

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<v Speaker 5>been through on their behalf.

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<v Speaker 9>These hunglings have no idea where we've been, what we've done.

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<v Speaker 5>They they think they could have done better. How many

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<v Speaker 5>countless men have died screaming in front of our.

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<v Speaker 10>Eyes, even children crippled and scarred with disease.

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<v Speaker 5>The ground splitting open between.

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<v Speaker 10>Us, Oh, to give up what I have given up

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<v Speaker 10>for their sake, the life I have been appointed to live,

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<v Speaker 10>the mantle I carry, To give.

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<v Speaker 9>Up my own sons, and to watch us see.

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<v Speaker 5>I couldn't give him bury our sister.

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<v Speaker 4>I'm telling you erin this time wile.

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<v Speaker 1>Just then, Joshua poked his head back into Moses's tent.

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<v Speaker 11>Moses baron, They are assembled before the tabernacle. They are

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<v Speaker 11>ready for me. Moses sighed and steadied himself. He attempted

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<v Speaker 11>to leash his rage and remind himself what his duty

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<v Speaker 11>was to these people, what he had given his life for.

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<v Speaker 11>Moses clenched his jaw and bawled his gnarled fists. What

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<v Speaker 11>would it say about his legacy if he lost his

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<v Speaker 11>temper and failed yet again? He motioned for Joshua to

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<v Speaker 11>lead the way, and Moses and Aaron soon found themselves

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<v Speaker 11>standing before an angry mob of disgruntled men and women.

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<v Speaker 4>Again, have you brought us here? There's no water. Have

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<v Speaker 4>you brought us here so that we will die like

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<v Speaker 4>our father's The.

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<v Speaker 9>Land of Canaan, just over the border, taunts us. We

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<v Speaker 9>have grain and figs and vines, pomegranates.

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<v Speaker 4>We have nothing. Have you forgotten what you taught us?

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<v Speaker 8>We are the Lord's assembly, and yet we are still

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<v Speaker 8>not in the promised land.

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<v Speaker 3>You uprooted our fathers from Egypt just to strand us

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<v Speaker 3>in this evil place.

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<v Speaker 9>I'm starting to think you're afraid, Moses, not capable of

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<v Speaker 9>leading us anymore. You don't have the boldness to lead

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<v Speaker 9>us to the land of the promise. Does the Lord

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<v Speaker 9>even speak to you anymore? Do you even have the

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<v Speaker 9>authority to read?

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<v Speaker 1>The crowd gathered around the instigators and devolved into shouting.

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<v Speaker 1>Then Moses's mouth fell open in shock at these bold claims.

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<v Speaker 1>One look at Aaron told him he was experiencing the

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<v Speaker 1>same shock. The crowd before him blurred until he could

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<v Speaker 1>only see read, and that familiar, willing sound returned, and

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<v Speaker 1>Moses has again lost in his roiling thoughts.

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<v Speaker 4>Of realizing.

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<v Speaker 1>His hands gripped his staff, and just as he began

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<v Speaker 1>to raise it, his body took over and his mind

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<v Speaker 1>went blank with rage. Suddenly, a strong hand gripped his arm,

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<v Speaker 1>and he saw Joshua's pleading face before him.

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<v Speaker 3>Moses, please go before the Lord and ask for water,

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<v Speaker 3>ask him to provide a way for us to stay here.

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<v Speaker 3>Don't dignify their complaints with your rage.

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<v Speaker 1>Moses' vision cleared.

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<v Speaker 2>The boy was right.

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<v Speaker 1>He was letting the people's words fester, poking at old

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<v Speaker 1>insecurities and wounds from his past. He loosened his grip

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<v Speaker 1>on the staff, flexing his hands and slowing his breath.

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<v Speaker 1>Joshua stepped back but watched him with concern. Moses scowled

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<v Speaker 1>at the shouting crowd, but said nothing. If they wanted

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<v Speaker 1>to see his authority, he would show them by fulfilling

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<v Speaker 1>his role, something none of them could do. Grasping Aaron's arm,

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<v Speaker 1>Moses led him to the tabernacle. Aaron struggled to keep

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<v Speaker 1>up these days. He hobbled, sometimes losing his way. Yet

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<v Speaker 1>Moses was always there to guide him. He would until

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<v Speaker 1>the bitter end. Inside they knelt in the most holy

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<v Speaker 1>place and waited for the Lord to speak.

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<v Speaker 2>Take the staff, the one I used to appoint the

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<v Speaker 2>high priest, the one that sprouted before all Israel, and

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<v Speaker 2>assemble the community by the dry stream. You and your

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<v Speaker 2>brother Aaron are to speak to the source the rock

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<v Speaker 2>while they want, Then it will yield its water. In

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<v Speaker 2>that way, he would bring out water from them from

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<v Speaker 2>the rock, and I drink for the entire community and

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<v Speaker 2>live stock.

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<v Speaker 1>Deep beneath Moses simmering anger, He knew he should be

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<v Speaker 1>grateful for the solution the Lord provided. He knew he

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<v Speaker 1>should rejoice that this spark of rebellion would not lead

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<v Speaker 1>to ruin. Yet the sting of the people's complaints gnawed

0:15:22.440 --> 0:15:27.240
<v Speaker 1>at him, distracting him, buzzing in his mind, crowding out

0:15:27.240 --> 0:15:30.480
<v Speaker 1>the place where he usually felt the ever present presence

0:15:30.520 --> 0:15:33.920
<v Speaker 1>of the Lord. Aaron mad the incense to fill the

0:15:33.960 --> 0:15:37.480
<v Speaker 1>most holy place, veiling the glory of the Lord, and

0:15:37.600 --> 0:15:40.840
<v Speaker 1>retrieved the sprouted starf from the ark of the Covenant.

0:15:41.480 --> 0:15:44.760
<v Speaker 1>Both men marveled at how the olmans and blossoms had

0:15:44.800 --> 0:15:49.240
<v Speaker 1>remained fresh and unaged. A true symbol of divine authority.

0:15:49.960 --> 0:15:53.880
<v Speaker 1>Moses was to wield it. Taking the staff in hand,

0:15:54.280 --> 0:15:58.560
<v Speaker 1>he led the reluctant, murmuring assembly of God's people out

0:15:58.720 --> 0:16:05.320
<v Speaker 1>to the rock. Moses did as the Lord commanded, standing

0:16:05.320 --> 0:16:08.440
<v Speaker 1>with Aaron before the gathered people of Israel in front

0:16:08.480 --> 0:16:11.840
<v Speaker 1>of the dry rock. The crowd pressed in and around

0:16:11.920 --> 0:16:15.280
<v Speaker 1>the creek bed, their water skins and jars held limply,

0:16:15.480 --> 0:16:20.040
<v Speaker 1>their faces marked by doubt. They did not expect anything,

0:16:20.600 --> 0:16:24.040
<v Speaker 1>nor did they believe Moses carried the true authority of God.

0:16:24.880 --> 0:16:27.800
<v Speaker 1>They were too young to understand the significance of the

0:16:27.920 --> 0:16:31.680
<v Speaker 1>staff in Moses hands. They hadn't seen the Nile turn

0:16:31.760 --> 0:16:35.280
<v Speaker 1>to blood, or the Red Sea split in two. Yet

0:16:35.280 --> 0:16:38.520
<v Speaker 1>here they were again, in Kaidish, at the edge of

0:16:38.560 --> 0:16:42.960
<v Speaker 1>the promised Land, caught in the same cycle of doubt, fear,

0:16:43.200 --> 0:16:47.360
<v Speaker 1>and disloyalty their parents had. Moses knew he had to

0:16:47.560 --> 0:16:50.800
<v Speaker 1>end this uprising before it took root. He had to

0:16:50.840 --> 0:16:54.040
<v Speaker 1>remind them of their place and the divine power at

0:16:54.080 --> 0:16:54.960
<v Speaker 1>work among them.

0:16:55.360 --> 0:17:00.440
<v Speaker 6>Listen, you rebels, must erin, and I bring what out

0:17:00.440 --> 0:17:03.400
<v Speaker 6>of this rock for you. We will show you where

0:17:03.440 --> 0:17:04.720
<v Speaker 6>true authority lies.

0:17:05.440 --> 0:17:11.080
<v Speaker 1>Anger surged, unchecked through Moses, finally unleashed as he spoke

0:17:11.160 --> 0:17:15.040
<v Speaker 1>with ferocity to the ungrateful crowd. He raised his hand

0:17:15.080 --> 0:17:18.800
<v Speaker 1>and struck the rock with the sprouted staff. The impact

0:17:18.880 --> 0:17:23.639
<v Speaker 1>reverberated up his arm, jarring his shoulder, fueling his rage further.

0:17:24.520 --> 0:17:28.520
<v Speaker 1>He struck the rock a second time. Water gushed in

0:17:28.600 --> 0:17:32.440
<v Speaker 1>a torrent, filling the dry creek bed and surging into

0:17:32.480 --> 0:17:36.760
<v Speaker 1>the camp. The current flowed fast and strong, spreading through

0:17:36.800 --> 0:17:41.480
<v Speaker 1>the plains beyond. The people gasped and cheered, Astonished by

0:17:41.520 --> 0:17:46.080
<v Speaker 1>the sight. Even Moses stood stunned. He had seen waterfalls

0:17:46.119 --> 0:17:49.040
<v Speaker 1>in Egypt, that such a rush of water was unheard

0:17:49.040 --> 0:17:52.840
<v Speaker 1>of in the desert. The people's amazement softened their anger.

0:17:53.480 --> 0:17:57.440
<v Speaker 1>Moses saw Aaron's shoulders slump with relief, But as their

0:17:57.480 --> 0:18:01.400
<v Speaker 1>relief settled Moses felt the presence of the Lord's stir

0:18:01.600 --> 0:18:06.160
<v Speaker 1>within him. A familiar fear prickled his spine, and Aaron

0:18:06.240 --> 0:18:08.800
<v Speaker 1>looked at him, worry creasing his face.

0:18:09.240 --> 0:18:14.320
<v Speaker 9>He wants to speak with us, doesn't he?

0:18:14.400 --> 0:18:16.280
<v Speaker 4>Yes, he does?

0:18:16.760 --> 0:18:21.360
<v Speaker 9>Or Moses, we acted like those arrogant magicians back.

0:18:21.200 --> 0:18:25.000
<v Speaker 5>At Pharaoh's court? What he acted like? What was his name?

0:18:25.520 --> 0:18:30.199
<v Speaker 9>Remember Ramsey's high priest and that slippery snake of a

0:18:30.280 --> 0:18:33.920
<v Speaker 9>man Nebermond, tolting the Lord's.

0:18:33.560 --> 0:18:35.240
<v Speaker 4>Power as if it was our own.

0:18:36.000 --> 0:18:38.920
<v Speaker 10>We've grown to accustom to oppositions.

0:18:39.480 --> 0:18:44.800
<v Speaker 9>We've become compliant in our steady rain over the people.

0:18:45.320 --> 0:18:47.840
<v Speaker 8>We're no better than those Egyptians.

0:18:48.680 --> 0:18:53.040
<v Speaker 1>Aaron was right. Moses's stomach dropped out as he recalled

0:18:53.080 --> 0:18:56.159
<v Speaker 1>the things he thought and said in his anger. His

0:18:56.320 --> 0:19:00.879
<v Speaker 1>hardened heart was no better than Ramsey's. Moses swallowed and

0:19:00.920 --> 0:19:03.960
<v Speaker 1>then nodded to Aaron. The two of them went away

0:19:04.040 --> 0:19:07.480
<v Speaker 1>from the still celebrating crowds along the bank of the

0:19:07.560 --> 0:19:11.160
<v Speaker 1>now rushing stream and knelt before the god they had

0:19:11.200 --> 0:19:13.280
<v Speaker 1>been following for the last century.

0:19:13.920 --> 0:19:18.320
<v Speaker 4>Lord speak, we are ready to hear.

0:19:18.160 --> 0:19:22.480
<v Speaker 1>You, Moses felt to Lord's disappointment in the silence that

0:19:22.640 --> 0:19:27.320
<v Speaker 1>hung between them. He hung his head in shame. He understood,

0:19:28.000 --> 0:19:31.159
<v Speaker 1>in his haste and anger and pride he had taken

0:19:31.240 --> 0:19:34.600
<v Speaker 1>up the Lord's authority and waved it before the masses

0:19:34.720 --> 0:19:38.480
<v Speaker 1>as if it was his own. His heart sank. He

0:19:38.640 --> 0:19:41.320
<v Speaker 1>was lucky to be alive and kneeling before the Lord

0:19:41.359 --> 0:19:44.359
<v Speaker 1>at all. If any one else had been so brazenly

0:19:44.400 --> 0:19:47.600
<v Speaker 1>disrespectful to his God, he would have expected the holy

0:19:47.680 --> 0:19:51.240
<v Speaker 1>fires to consume them immediately. He had seen it happen

0:19:51.760 --> 0:19:56.760
<v Speaker 1>a lot, and it had been justified. Tears brimmed in

0:19:56.880 --> 0:20:00.280
<v Speaker 1>Moses's eyes. He had failed again.

0:20:00.880 --> 0:20:04.360
<v Speaker 6>Why am I still kneeling, still breathing?

0:20:05.119 --> 0:20:07.080
<v Speaker 4>Why am I still living at all?

0:20:08.080 --> 0:20:11.919
<v Speaker 1>At the thought, he held his breath and waited for wrath,

0:20:12.840 --> 0:20:19.399
<v Speaker 1>waited for fire, waited for oblivion. But it did not come.

0:20:20.359 --> 0:20:26.240
<v Speaker 1>There was only stillness, and in that stillness resolution.

0:20:26.320 --> 0:20:29.960
<v Speaker 4>Yet you would let us live.

0:20:30.720 --> 0:20:35.760
<v Speaker 1>He wept at the Lord's mercy, and Aaron wept beside him.

0:20:36.119 --> 0:20:41.000
<v Speaker 1>It was not until Moses understood that the Lord finally spoke.

0:20:41.960 --> 0:20:46.639
<v Speaker 2>You understand, You understand that you did not trust me

0:20:46.920 --> 0:20:50.480
<v Speaker 2>to demonstrate mine holiness in the sight of all Israel.

0:20:50.960 --> 0:20:54.960
<v Speaker 2>You took it upon yourself. You acted accordingly. To your

0:20:55.080 --> 0:20:56.320
<v Speaker 2>own authority.

0:20:57.280 --> 0:21:01.439
<v Speaker 1>Moses continued to weep as he remembered the Lord's instructions.

0:21:02.000 --> 0:21:05.040
<v Speaker 1>The realization pressed down on him like a great weight.

0:21:05.600 --> 0:21:08.400
<v Speaker 1>He was to speak and the water would flow from

0:21:08.400 --> 0:21:11.760
<v Speaker 1>the rock. But in losing control, and in the midst

0:21:11.840 --> 0:21:16.560
<v Speaker 1>of his outburst, he struck the rock twice, struck it

0:21:17.040 --> 0:21:17.760
<v Speaker 1>out of anger.

0:21:18.600 --> 0:21:22.400
<v Speaker 2>Because of this act of rebellion, neither of you will

0:21:22.480 --> 0:21:26.040
<v Speaker 2>bring this assembly into the land I have given them.

0:21:26.200 --> 0:21:31.120
<v Speaker 1>Moses slumped, and he felt Aaron collapse in despair beside him.

0:21:31.720 --> 0:21:35.680
<v Speaker 1>He had heard the Lord as well. Moses was grateful

0:21:35.760 --> 0:21:38.920
<v Speaker 1>he didn't have to relay the words. He doubted he

0:21:38.960 --> 0:21:43.040
<v Speaker 1>could find the words to express this profound and utter failure.

0:21:43.840 --> 0:21:48.720
<v Speaker 1>His words spoken in obedience could have brought life, but

0:21:48.880 --> 0:21:54.240
<v Speaker 1>instead his angry words would only bring death and disappointment.

0:21:58.040 --> 0:22:02.040
<v Speaker 7>I have to admit this story is really hard to understand.

0:22:02.640 --> 0:22:05.440
<v Speaker 7>Moses strikes the rock instead of speaking to it as

0:22:05.480 --> 0:22:08.320
<v Speaker 7>God has commanded, and for that he is punished by

0:22:08.359 --> 0:22:11.800
<v Speaker 7>not being permitted to enter the promised Land. Leading the

0:22:11.800 --> 0:22:15.280
<v Speaker 7>people into the Holy Land was his life's goal. Why

0:22:15.440 --> 0:22:19.639
<v Speaker 7>was the punishment so severe? The great nineteenth century sage

0:22:19.680 --> 0:22:23.480
<v Speaker 7>Rabby Neftalites via Huda Berlin explains this story in a

0:22:23.480 --> 0:22:27.320
<v Speaker 7>different way, a way that's very interesting. He notes that

0:22:27.400 --> 0:22:29.960
<v Speaker 7>this was the thirty eighth year for the Israelites in

0:22:30.000 --> 0:22:33.680
<v Speaker 7>the desert, and that the generation who witnessed the Exodus

0:22:33.680 --> 0:22:36.960
<v Speaker 7>and the giving of the Torah had almost completely died out.

0:22:37.600 --> 0:22:41.040
<v Speaker 7>The Israelites in this story hadn't seen the miracles in Egypt,

0:22:41.160 --> 0:22:46.160
<v Speaker 7>they hadn't experienced God's presence at Mount Sinai. These Israelites

0:22:46.240 --> 0:22:50.280
<v Speaker 7>needed an injection of faith, and Rabbi Berlin says that

0:22:50.359 --> 0:22:55.159
<v Speaker 7>it's here where Moses failed. Instead of listening exactly to

0:22:55.200 --> 0:22:58.960
<v Speaker 7>God's command, Moses displayed anger and despair, and instead of

0:22:58.960 --> 0:23:00.840
<v Speaker 7>giving the people the us sure of faith that they

0:23:00.880 --> 0:23:05.439
<v Speaker 7>needed so badly, Moses calls them rebels. As a result,

0:23:05.520 --> 0:23:09.000
<v Speaker 7>got understood that while Moses was the perfect leader for

0:23:09.080 --> 0:23:12.960
<v Speaker 7>the previous generation, this new generation actually needed a different

0:23:13.080 --> 0:23:17.640
<v Speaker 7>kind of leadership, a leader who was more inspirational and

0:23:17.760 --> 0:23:22.560
<v Speaker 7>less confrontational. And so the decree for Moses not to

0:23:22.680 --> 0:23:26.480
<v Speaker 7>enter the Holy Land wasn't really a punishment. Rather, it

0:23:26.680 --> 0:23:30.760
<v Speaker 7>was the recognition that Moses, as holy as he was,

0:23:30.760 --> 0:23:33.359
<v Speaker 7>was not the right leader for the new generation. About

0:23:33.400 --> 0:23:36.720
<v Speaker 7>to make the transition to living in and building the

0:23:36.800 --> 0:23:41.840
<v Speaker 7>Promised Land. It's difficult and it's sometimes painful to realize

0:23:41.840 --> 0:23:44.720
<v Speaker 7>that new leadership is needed, but we see from the

0:23:44.840 --> 0:23:50.480
<v Speaker 7>stories that it's necessary. Even Moses couldn't be a leader forever.

0:23:51.400 --> 0:23:54.720
<v Speaker 7>And we learn from Rabbi Berlin's explanation that every generation

0:23:54.880 --> 0:23:58.680
<v Speaker 7>needs a leader who can inspire faith. The person who

0:23:58.680 --> 0:24:02.639
<v Speaker 7>did that for a previous generation might not inspire the

0:24:02.720 --> 0:24:05.760
<v Speaker 7>new one. It's a hard lesson, but it's a very

0:24:05.760 --> 0:24:09.840
<v Speaker 7>important one. This story is more than just one story

0:24:09.880 --> 0:24:13.680
<v Speaker 7>about a simple mistake or a moment of frustration. God

0:24:13.720 --> 0:24:17.400
<v Speaker 7>commanded Moses to speak to the rock, but instead Moses

0:24:17.560 --> 0:24:20.399
<v Speaker 7>hit the rock, and on the surface, that seems like

0:24:20.480 --> 0:24:25.520
<v Speaker 7>the problem disobedience to God's clear instructions. But the deeper

0:24:25.520 --> 0:24:30.520
<v Speaker 7>issue is one of trust. Moses's frustration clouded his vision,

0:24:30.600 --> 0:24:33.880
<v Speaker 7>and his loss of perspective led to an act of desperation,

0:24:34.800 --> 0:24:39.440
<v Speaker 7>and it's here that we find a deep truth. Gratitude

0:24:40.119 --> 0:24:44.439
<v Speaker 7>is a form of faith when we can recognize the

0:24:44.480 --> 0:24:47.800
<v Speaker 7>good even in the dry and barren wilderness. We declare

0:24:47.800 --> 0:24:52.719
<v Speaker 7>our trust in God in Hebrew Hakarata Toau. Recognizing the

0:24:52.760 --> 0:24:55.680
<v Speaker 7>good is what it's called and it's not just about

0:24:55.760 --> 0:25:00.000
<v Speaker 7>being thankful. It's about acknowledging that every blessing, every provision

0:25:00.280 --> 0:25:05.720
<v Speaker 7>comes from God. Moses, for all of his greatness, missed

0:25:05.720 --> 0:25:08.440
<v Speaker 7>that moment. How many times do we miss the good

0:25:08.440 --> 0:25:11.879
<v Speaker 7>in our lives because of frustration, because we want something else,

0:25:11.960 --> 0:25:14.920
<v Speaker 7>we want something more. It's something to think about as

0:25:14.920 --> 0:25:18.280
<v Speaker 7>we learn from the victories and the failures of the

0:25:18.400 --> 0:25:22.600
<v Speaker 7>chosen people who came before us. There is one more

0:25:22.640 --> 0:25:25.240
<v Speaker 7>teaching from Jewish tradition that want to share with you today.

0:25:25.600 --> 0:25:28.000
<v Speaker 7>Our tradition teaches that Moses did just hit the rock.

0:25:28.080 --> 0:25:29.520
<v Speaker 4>He spoke to the wrong one.

0:25:30.200 --> 0:25:32.520
<v Speaker 7>The Lord had told Moses to speak to the same

0:25:32.600 --> 0:25:35.439
<v Speaker 7>rock that had blessed the people with water for forty years.

0:25:35.440 --> 0:25:39.560
<v Speaker 7>But Moses, in a moment of frustration, couldn't even recognize

0:25:39.560 --> 0:25:42.600
<v Speaker 7>the life giving rock. He lost sight of the gift

0:25:42.640 --> 0:25:45.200
<v Speaker 7>God had provided, and in that moment he failed to

0:25:45.240 --> 0:25:48.719
<v Speaker 7>see the blessing in front of him. I'll repeat that

0:25:48.800 --> 0:25:52.640
<v Speaker 7>Hebrew phrase for gratitude that I used earlier. In Hebrew,

0:25:52.880 --> 0:25:58.399
<v Speaker 7>the term for recognizing the good is hakarat hatauv, and

0:25:58.440 --> 0:26:03.160
<v Speaker 7>Moses at this moment didn't have hakaratatov. He didn't recognize

0:26:03.200 --> 0:26:06.719
<v Speaker 7>the good, the blessing that God had given him. It

0:26:06.760 --> 0:26:09.480
<v Speaker 7>wasn't about striking the rock. It was about failing to

0:26:09.520 --> 0:26:12.359
<v Speaker 7>see the miracle that was right in front of his eyes.

0:26:13.119 --> 0:26:15.359
<v Speaker 7>How often do we do the same? How often do

0:26:15.400 --> 0:26:17.879
<v Speaker 7>we miss the good because we're so focused on what

0:26:17.960 --> 0:26:22.600
<v Speaker 7>we lack? Moses, our greatest leader, made mistakes, and from

0:26:22.680 --> 0:26:25.760
<v Speaker 7>his story we learn a powerful truth that even the

0:26:25.800 --> 0:26:31.000
<v Speaker 7>greatest among us aren't perfect. We fall, we fail, but

0:26:31.040 --> 0:26:34.240
<v Speaker 7>that's not the end. It's not about being flawless. It's

0:26:34.240 --> 0:26:37.680
<v Speaker 7>about learning from our mistakes, recognizing the good, and keeping

0:26:37.680 --> 0:26:41.240
<v Speaker 7>our hearts set on the promised land. We don't have

0:26:41.280 --> 0:26:43.919
<v Speaker 7>to be perfect, We just have to keep trying.

0:26:45.960 --> 0:26:49.040
<v Speaker 1>You can listen to The Chosen People with Isle Eckstein

0:26:49.280 --> 0:26:52.560
<v Speaker 1>ad free by downloading and subscribing to the pray dot

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<v Speaker 1>Com app today. This preydog comproduction is only made possible

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<v Speaker 1>by our dedicated team of creative talent. Steve Gattina, Max Bard,

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<v Speaker 1>Zach Shellabarger and Ben Gammon are the executive producers of

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<v Speaker 1>the Chosen People with Yile Eckstein, edited by Alberto Avilla,

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<v Speaker 1>narrated by Paul Coltofianu. Characters are voiced by Jonathan Cotton,

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<v Speaker 1>Aaron Salvato, Sarah Seltz, Mike Reagan, Stephen Ringwold, Sylvia Zaradoc

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<v Speaker 1>and the opening prayer is voiced by John Moore. Music

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<v Speaker 1>by Andrew Morgan Smith, written by Bree Rosalie and Aaron Salvato.

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<v Speaker 1>Special thanks to Bishop Paul Lanier, Robin van Ettin, Kayleb Burrows,

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<v Speaker 1>Jocelyn Fuller, and the team at International Fellowship of Christians

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