WEBVTT - Ep 8: Finding Eunice

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<v Speaker 1>Novel. Before we begin, a content warning the following episode

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<v Speaker 1>contains difficult themes and violence. In twenty fourteen, there was

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<v Speaker 1>a show running on HBO called Boardwalk Empire. Boardwalk Empire

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<v Speaker 1>takes place in nineteen twenties New Jersey during Prohibition. It

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<v Speaker 1>follows the life of corrupt politician Nukie Thompson, whose underworld

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<v Speaker 1>connections to some of the country's most notorious gangsters help

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<v Speaker 1>his bloody rise to the top. Steve Buscemi plays Nuckie Thompson,

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<v Speaker 1>who's based on Enoch Johnson, a real life New Jersey

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<v Speaker 1>politician and crime boss. The second to last episode is

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<v Speaker 1>called Friendless Child and is set in the early nineteen thirties.

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<v Speaker 1>Will Thompson, Nukie's nephew, is working as an assistant district attorney.

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<v Speaker 1>His boss, a black woman, tells him to pull all

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<v Speaker 1>the prostitution cases north of one hundred and tenth Street.

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<v Speaker 2>You need me too, mister Hodge does.

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<v Speaker 1>Will resent the instructions, and the unnamed black woman becomes conciliatory.

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<v Speaker 2>I'm sorry, okay, I don't make the assignments.

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<v Speaker 3>Would be any different if you did.

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<v Speaker 1>Yes, it's not a big role, but it's based on Unis,

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<v Speaker 1>and from what I've learned about Unis so far, watching

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<v Speaker 1>that scene made me almost angry at this portrayal of her.

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<v Speaker 2>I know you're good at your job.

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<v Speaker 1>Mister Hodge does too. I doubt Unics would have tried

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<v Speaker 1>to sue the sensitive male ego in such a simpering way.

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<v Speaker 1>The character is named in the credits as Beatrice Carson.

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<v Speaker 1>That's similar enough to Unice Carter. Right when it aired

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<v Speaker 1>in twenty fourteen, many people thought it was totally and

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<v Speaker 1>utterly ridiculous, unrealistic, but not because of the simpering.

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<v Speaker 2>They were like, oh, this is made up. You're just

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<v Speaker 2>inserting black people into places where they weren't. But the

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<v Speaker 2>thing is, there was a black woman prosecutor. And it's

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<v Speaker 2>not even just that not everyone remembers Unice, but that

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<v Speaker 2>people don't even believe she could have existed. The idea

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<v Speaker 2>that she could have existed seems like a fantasy to people.

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<v Speaker 1>When I first learned about Unice Carter, I was so

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<v Speaker 1>excited to find out about her life. The more I read,

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<v Speaker 1>the more I alternated between being sad, frustrated, and angry.

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<v Speaker 1>Unice was a well known woman of her time, a

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<v Speaker 1>published writer, a socialite, daughter of a well known trailblazing

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<v Speaker 1>couple a prosecutor. She is the reason one of the

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<v Speaker 1>most notorious mobsters of all time was sent to jail.

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<v Speaker 1>Unis had so many recorded accomplishments and yet still manages

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<v Speaker 1>to be an obscure character in American history. You could

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<v Speaker 1>have a string of first after your name and still

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<v Speaker 1>be forgotten. How much does a black woman have to

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<v Speaker 1>do in order to stay bold faced throughout history.

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<v Speaker 2>I think it's really fascinating that she was so prominent

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<v Speaker 2>at the time. I think I knew a little bit

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<v Speaker 2>about the things she had done, but I actually didn't

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<v Speaker 2>know that she had achieved notoriety for them at the time.

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<v Speaker 2>I think when it comes to black history in the

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<v Speaker 2>US specifically, often we remember people because their legacy can

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<v Speaker 2>be used to serve a particular narrative. And I sort

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<v Speaker 2>of wonder if, for Unis, she just never really fit

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<v Speaker 2>neatly into any particular narrative. Which is not to say

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<v Speaker 2>she's not remember at all, but she's not as much

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<v Speaker 2>of a household name as she could be, given the

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<v Speaker 2>things she accomplished and how well known she was in

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<v Speaker 2>her heyday. I think also there has been a real

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<v Speaker 2>erasure in US history of Black people who were movers

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<v Speaker 2>and shakers or who had access to power in their time.

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<v Speaker 2>I think that it speaks to who gets remembered and

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<v Speaker 2>who doesn't.

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<v Speaker 1>But it's clear that Eunice, perhaps more than anything, wanted

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<v Speaker 1>to be remembered. She had a certain type of ambition.

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<v Speaker 1>She wanted to move in certain circles and to be

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<v Speaker 1>recognized in the world in a certain way. She wanted

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<v Speaker 1>people to know that she was smart, that she was accomplished.

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<v Speaker 1>She wanted to have some proximity to power. She wanted

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<v Speaker 1>to be a judge. That was ultimately what she felt

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<v Speaker 1>she wanted to do. The things Eunice Carter did were

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<v Speaker 1>seen as so out of the ordinary for a black

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<v Speaker 1>woman at the time that when she appeared a character

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<v Speaker 1>in a television show many decades later, viewers didn't think

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<v Speaker 1>she could have even existed. Why.

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<v Speaker 2>I suspect she would think it's because she didn't get

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<v Speaker 2>to achieve everything she wanted to achieve.

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<v Speaker 1>From the teams at iHeartRadio and novel. I'm Nicole Perkins

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<v Speaker 1>and this is the final episode of The Godmother, Episode eight,

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<v Speaker 1>Finding Unice. On November seventeenth, nineteen forty two, Eunice writes

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<v Speaker 1>Dewey a letter. Six years have passed since the Lucky

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<v Speaker 1>Luciano trial. Her handwriting is sure and strong, no splotches,

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<v Speaker 1>no words crossed out to fix any mistakes. At the time,

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<v Speaker 1>she's still working in the Prosecutor's office, but she's in

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<v Speaker 1>a new role now, one that Dewey promoted her to

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<v Speaker 1>just a couple of years earlier. The letter opens with

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<v Speaker 1>dear Boss, handwritten on what looks like quality paper, but

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<v Speaker 1>Dewey has left the Prosecutor's office by the time of writing.

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<v Speaker 1>In nineteen forty two, Eunice is congratulating him for recently

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<v Speaker 1>winning the election for governor.

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<v Speaker 4>After the case things changed. Dewe became very well known.

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<v Speaker 4>He was a big crime buster national reputation.

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<v Speaker 1>And Dewey uses that popularity to launch a successful political career.

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<v Speaker 5>He was Governor of New York from nineteen forty three

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<v Speaker 5>until nineteen fifty four.

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<v Speaker 1>As governor, Dewey signed into law the ives Quinn Act,

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<v Speaker 1>which made New York the first state to ban job

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<v Speaker 1>discrimination based on race, religion, or creed. He increased unemployment

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<v Speaker 1>and disability benefits, and helped create the state university system,

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<v Speaker 1>plus many other accomplishments that helped make the Republican Party

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<v Speaker 1>more progressive than it had been before. But there's one

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<v Speaker 1>big twist of his career that must have chafed His

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<v Speaker 1>new life in politics puts him in a position where

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<v Speaker 1>he has to undo one of the biggest triumphs of

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<v Speaker 1>his career. During World War Two, New York's government finds

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<v Speaker 1>themselves in need of a very particular kind of deal broker.

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<v Speaker 1>At that time, New York's waterfront had less of a

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<v Speaker 1>touristy vibe than it does these days. It was run

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<v Speaker 1>by the mob.

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<v Speaker 4>The waterfront was the Fulton Fish Mawaukeet, and fish was

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<v Speaker 4>a big racket.

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<v Speaker 1>But World War Two is underway and the US Navy

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<v Speaker 1>sees that it's imperative new York's port is protected.

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<v Speaker 6>New York was a huge port, even bigger than in

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<v Speaker 6>many ways than it is today.

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<v Speaker 1>The US Navy needs someone to persuade the mob controlling

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<v Speaker 1>the port that they should work with authorities to keep

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<v Speaker 1>New York safe. Someone the mob will trust, and who

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<v Speaker 1>better than the former boss of bosses who's been languishing

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<v Speaker 1>in prison for the last decade, Lucky Luciano himself.

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<v Speaker 6>He uses his connections within Italy and his connections through

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<v Speaker 6>organized crime groups across New York to make sure that

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<v Speaker 6>the ports remain free, safe and open during World War Two.

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<v Speaker 4>If you see anything suspicious, you have to pass the

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<v Speaker 4>word along.

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<v Speaker 1>Because of his operation, Lucky gets himself a deal.

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<v Speaker 4>Jay ed go over later, so sarcastically remarked that they

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<v Speaker 4>did everything but give Luciano the Naval Cross.

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<v Speaker 1>He's pardoned, and not just any pardon, but a pardon

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<v Speaker 1>from the Governor of New York himself, which by nineteen

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<v Speaker 1>forty six is of course Thomas E. Dewey that had

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<v Speaker 1>to hurt.

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<v Speaker 5>Luciano was released from prison in forty six and goes

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<v Speaker 5>off to Italy.

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<v Speaker 1>Lucky remains active in organized crime, silently financing ventures in

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<v Speaker 1>New York, Las Vegas, Cuba for the most part from

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<v Speaker 1>across the ocean, until he dies of a heart attack

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<v Speaker 1>at Naples International Airport in nineteen sixty two. His body

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<v Speaker 1>is buried in a cemetery in Queens. His path and

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<v Speaker 1>Dewey's are finally unspoiled, which leaves Dewey and Unice.

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<v Speaker 4>I have no doubt that Dewey respected Unice and Eunice

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<v Speaker 4>I think respected him she actually campaigned for him.

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<v Speaker 1>But governor of New York is no small feat. He

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<v Speaker 1>doesn't just have pardoning power as governor, he can also

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<v Speaker 1>appoint every election Eunice is by Dewey's side. Dewey even

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<v Speaker 1>makes a bid for the White House in nineteen forty

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<v Speaker 1>four and forty eight, unsuccessfully, of course, although it was close.

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<v Speaker 1>At any moment in that eleven year reign, Dewey could

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<v Speaker 1>have helped Unice achieve her own career ambitions.

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<v Speaker 6>He was very comfortable singing her praises as far as

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<v Speaker 6>the role that she'd played, but he never reached the

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<v Speaker 6>point where he was comfortable giving her a public face.

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<v Speaker 4>It was kind of a point of controversy that he

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<v Speaker 4>could have appointed her as a judge. He never appointed her.

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<v Speaker 4>I don't think you can look up and go. He

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<v Speaker 4>just never had the opportunity. Why didn't he appoint here?

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<v Speaker 4>He knew she was very confident, She was very devoted

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<v Speaker 4>to him.

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<v Speaker 1>Dewey was progressive enough to appoint Unice to his team

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<v Speaker 1>and express admiration for all of her hard work. But

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<v Speaker 1>why was it so hard for him to help her

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<v Speaker 1>move to the bench. It's clear she was a star

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<v Speaker 1>on the rise. But her career seemed to plateau while

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<v Speaker 1>the men in the good old boys network surrounding her

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<v Speaker 1>kept climbing to success. I honestly can't say I'm surprised

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<v Speaker 1>that Dewey had no problem taking advantage of Unice's support

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<v Speaker 1>and expertise without letting it pay.

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<v Speaker 2>Off for her.

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<v Speaker 1>But why was unus so loyal to Dewey when he

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<v Speaker 1>didn't seem interested in helping her without benefit to himself.

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<v Speaker 1>It all seems to follow that old axum. Black people

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<v Speaker 1>have to work twice as hard to get half, and

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<v Speaker 1>that's not accounting for the unique challenges of being a

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<v Speaker 1>black woman. Unis may have felt that a judgeship could

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<v Speaker 1>have created a legacy for her, would have written her

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<v Speaker 1>more firmly than anything else could have into the pages

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<v Speaker 1>of American history, but it didn't happen. That's not to

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<v Speaker 1>say she didn't make an impact. Unice's work with Dewey

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<v Speaker 1>did leave a precedent of sorts that continues to influence

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<v Speaker 1>the modern justice system. Unice didn't pioneer these things, but

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<v Speaker 1>she was part of a pivot in the American legal system.

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<v Speaker 1>Like Dewey's joinder law used so effectively to convict Lucky

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<v Speaker 1>Luciano in association with his co defendants. Modern iterations of

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<v Speaker 1>that law are still in use to this day, sometimes

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<v Speaker 1>in ways that UNICE would have supported.

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<v Speaker 7>It's actually what groups like the Southern Poverty Law Center

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<v Speaker 7>used to bankrupt the Ku Kuk Klan in certain cities.

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<v Speaker 1>But in the criminal world, laws like the Joinder law

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<v Speaker 1>have often been used in ways that are heavily racialized,

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<v Speaker 1>like targeting gang violence in la and New York.

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<v Speaker 7>Those investigations are often heavily raced based. They're looking for

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<v Speaker 7>young black men who have certain associations, who wear certain

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<v Speaker 7>kinds of clothing, and really sweep in large numbers of

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<v Speaker 7>people in the community in the effort to try to

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<v Speaker 7>turn back gun violence in a particular area.

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<v Speaker 1>We've even seen it used against protest movements.

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<v Speaker 7>We've seen that in the state of Georgia, where the

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<v Speaker 7>governor has gone after activists attempting to stop the creation

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<v Speaker 7>of a large training facility near Atlanta called cop City.

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<v Speaker 1>None of these were inventions of UNISES, and she's not

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<v Speaker 1>responsible for the way they've evolved into their current forms.

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<v Speaker 1>But I do wonder whether history would have remembered units

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<v Speaker 1>better if she'd worked against the system as it was then,

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<v Speaker 1>instead of from within it, whether or not she yearned

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<v Speaker 1>to dismantle it change it. With her very presence in

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<v Speaker 1>those rooms of power, history has seemed to remember the

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<v Speaker 1>radicals and the protesters a little more clearly. I think

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<v Speaker 1>back to her essay breaking Through that road map of

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<v Speaker 1>sorts she wrote for her own career trajectory, but also

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<v Speaker 1>of the people of Harlem trapped in the modern ghetto.

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<v Speaker 1>Could she have imagined that nearly a century after she

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<v Speaker 1>wrote those words, thirty eight percent of those imprisoned in

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<v Speaker 1>the US are black, despite being only thirteen percent of

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<v Speaker 1>the country's population, removed from their communities in service to

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<v Speaker 1>a sprawling brand of law enforcement that her own work

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<v Speaker 1>helped lay down in history.

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<v Speaker 7>A problem with situations like Unice Carter is if you

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<v Speaker 7>are the one person, if you are one of few people,

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<v Speaker 7>and you don't have meaningful access to power in that office,

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<v Speaker 7>and you don't have a meaningful voice in that office,

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<v Speaker 7>it too easily devolves into tokenism. Right, It's too easily

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<v Speaker 7>transformed into Now the institution is using you to validate

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<v Speaker 7>itself because it's gone out and created a more diverse workforce,

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<v Speaker 7>and you yourself find that two years, three years in,

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<v Speaker 7>you really haven't been able to shift the institution.

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<v Speaker 1>Unice, perhaps sinsing that the judgeship was never going to happen,

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<v Speaker 1>quits the world of law for good in the early

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<v Speaker 1>nineteen fifties.

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<v Speaker 7>If you are somebody who is trying to rock the boat,

0:15:53.480 --> 0:15:56.520
<v Speaker 7>you are always subject to the status quo rocking it

0:15:56.640 --> 0:15:59.960
<v Speaker 7>right back. And that applies for anyone rocking the boat,

0:16:00.040 --> 0:16:02.800
<v Speaker 7>but I think it applies with special force to black

0:16:02.840 --> 0:16:03.920
<v Speaker 7>people who are trying to do that.

0:16:04.600 --> 0:16:08.360
<v Speaker 1>Unice's guiding belief has always been help me further my

0:16:08.440 --> 0:16:11.480
<v Speaker 1>career and I'll be loyal to you. But the flip

0:16:11.520 --> 0:16:13.800
<v Speaker 1>side of that coin is the toll it ends up

0:16:13.840 --> 0:16:17.280
<v Speaker 1>taking on Unice's personal life, because when those dreams don't

0:16:17.320 --> 0:16:21.120
<v Speaker 1>come to fruition, she looks for someone to blame and

0:16:21.160 --> 0:16:24.240
<v Speaker 1>finds him a little closer to home.

0:16:28.600 --> 0:16:31.320
<v Speaker 2>She was never made a judge, but I think she

0:16:31.400 --> 0:16:35.680
<v Speaker 2>always felt that it was because of Alvius' politics.

0:16:37.160 --> 0:16:42.440
<v Speaker 1>As in Eunice's younger brother Addie and William's only son

0:16:43.480 --> 0:17:03.160
<v Speaker 1>Alfaeus hunting. When there's anything going on in my life,

0:17:03.320 --> 0:17:06.600
<v Speaker 1>good or bad, I turned to the group chats, A

0:17:06.640 --> 0:17:11.120
<v Speaker 1>bad date, a single thumbs down, emoji a good date,

0:17:11.720 --> 0:17:16.920
<v Speaker 1>thumbs up A very very good date. Well that gets

0:17:16.920 --> 0:17:17.760
<v Speaker 1>full sentences.

0:17:18.480 --> 0:17:20.880
<v Speaker 2>My impression of Unice is not that she was someone

0:17:20.920 --> 0:17:24.000
<v Speaker 2>who had a lot of close girlfriends or friends who

0:17:24.040 --> 0:17:27.239
<v Speaker 2>she really talked to about everything that was going on

0:17:27.400 --> 0:17:30.919
<v Speaker 2>with her internally, people who she hung out with and

0:17:30.960 --> 0:17:32.880
<v Speaker 2>gossiped with and confided in.

0:17:33.760 --> 0:17:36.040
<v Speaker 1>The picture I see of Unice in her later years

0:17:36.480 --> 0:17:45.439
<v Speaker 1>is a lonely one. I find myself yearning still to

0:17:45.560 --> 0:17:48.800
<v Speaker 1>know what kind of friend Unice was, Who does she

0:17:48.880 --> 0:17:54.879
<v Speaker 1>share secrets with, share her dreams with? But there doesn't

0:17:54.920 --> 0:17:59.320
<v Speaker 1>seem to be any of that in Unice's life. For

0:17:59.359 --> 0:18:02.879
<v Speaker 1>a while, Unis has one friend, Mary McLeod Bethune.

0:18:05.080 --> 0:18:07.199
<v Speaker 2>Bethoon was that person, even though they had kind of

0:18:07.200 --> 0:18:10.159
<v Speaker 2>a mentor mentee relationship, but you know, they were also close.

0:18:11.480 --> 0:18:14.800
<v Speaker 1>Mary McLeod Bethune is a civil rights activist and educator.

0:18:14.960 --> 0:18:18.480
<v Speaker 1>Unice met through her mother, Addie Hunton, but they eventually

0:18:18.520 --> 0:18:21.760
<v Speaker 1>have a major falling out over something that seems kind

0:18:21.760 --> 0:18:26.080
<v Speaker 1>of trivial looking back. Unice is hoping to be chosen

0:18:26.119 --> 0:18:28.639
<v Speaker 1>to represent the National Council of Negro Women at a

0:18:28.680 --> 0:18:32.680
<v Speaker 1>major event, but she isn't and for some reason or

0:18:32.720 --> 0:18:35.919
<v Speaker 1>another she blames Mary for the fact that she was overlooked.

0:18:37.520 --> 0:18:39.600
<v Speaker 2>That was just a sad thing. You know, when you

0:18:39.600 --> 0:18:43.720
<v Speaker 2>watch two friends break up, and it's just depressing. I

0:18:43.760 --> 0:18:48.320
<v Speaker 2>think sometimes her personal relationships they weren't always great.

0:18:50.640 --> 0:18:53.439
<v Speaker 1>There's another anecdote about Unice that also speaks to me

0:18:53.520 --> 0:18:58.040
<v Speaker 1>about her loneliness. It's a memory of Lyle Carter Junior's,

0:18:58.480 --> 0:19:02.760
<v Speaker 1>Unice's only child. He lived most of his childhood away

0:19:02.760 --> 0:19:06.320
<v Speaker 1>from his parents, often on long stays with extended family

0:19:06.359 --> 0:19:10.480
<v Speaker 1>and Barbados. But on one occasion, when Lyle Junior is

0:19:10.520 --> 0:19:13.840
<v Speaker 1>around eleven or twelve, he finds himself alone with his

0:19:13.960 --> 0:19:18.560
<v Speaker 1>mother and Eunice asks Lyle Junior for advice. Does he

0:19:18.600 --> 0:19:22.240
<v Speaker 1>think she should get a divorce from her husband? His father.

0:19:24.000 --> 0:19:26.680
<v Speaker 1>There have been rumors of affairs throughout Unice's marriage to

0:19:26.760 --> 0:19:31.560
<v Speaker 1>Lyle Carter sor her dentist husband, but there's something tragic

0:19:31.680 --> 0:19:34.720
<v Speaker 1>about the idea of Unice asking her pre adolescent son

0:19:34.800 --> 0:19:38.960
<v Speaker 1>for advice. She could have used a girlfriend at that moment.

0:19:45.720 --> 0:19:49.080
<v Speaker 2>Her marriage, from what we can tell, wasn't the happiest.

0:19:49.760 --> 0:19:53.720
<v Speaker 2>I can't say for sure why that was, and I

0:19:53.800 --> 0:19:56.040
<v Speaker 2>certainly am not influenced to blame it on her ambition,

0:19:56.640 --> 0:20:05.600
<v Speaker 2>just doing my personal principles. But yeah, but I reading

0:20:05.800 --> 0:20:13.920
<v Speaker 2>the correspondence with Bathoon, I can see how her attitude

0:20:14.280 --> 0:20:16.800
<v Speaker 2>would make personal relationships difficult for her.

0:20:16.880 --> 0:20:20.520
<v Speaker 1>Sometimes she could have used even a sibling to turn

0:20:20.560 --> 0:20:24.359
<v Speaker 1>to at that moment, But Eunice's path and the path

0:20:24.400 --> 0:20:29.800
<v Speaker 1>her younger brother Alfaeus took they went in totally different directions.

0:20:31.320 --> 0:20:35.159
<v Speaker 1>Alfaus Hunting was a scholar and an activist who was

0:20:35.200 --> 0:20:38.320
<v Speaker 1>a tall, slim man with a thick mustache and eyebrows.

0:20:39.160 --> 0:20:42.280
<v Speaker 1>Possibly Alfaus had been her companion during the riots in

0:20:42.280 --> 0:20:47.320
<v Speaker 1>Atlanta and their mother's adventures in Germany. Like Eunice in adulthood,

0:20:47.720 --> 0:20:52.160
<v Speaker 1>Alfaus is committed to the project of racial uplift.

0:20:51.480 --> 0:20:54.439
<v Speaker 3>Not only African American people, but all people of color

0:20:54.680 --> 0:21:00.719
<v Speaker 3>and fighting for working class rights, fighting for unions, fighting

0:21:00.760 --> 0:21:03.920
<v Speaker 3>for national liberation against colonialism.

0:21:04.800 --> 0:21:07.919
<v Speaker 1>Also, like his sister, he works with some major leading

0:21:07.960 --> 0:21:11.200
<v Speaker 1>figures like Paul Robeson and W. E. B. Du Boyce.

0:21:12.200 --> 0:21:15.360
<v Speaker 1>But unlike Unics, who remains in the Republican Party her

0:21:15.560 --> 0:21:19.560
<v Speaker 1>entire life, Alphaeus takes a sharp political left turn.

0:21:20.400 --> 0:21:24.639
<v Speaker 2>Alpheus was a communist, like a real communist.

0:21:24.680 --> 0:21:27.119
<v Speaker 1>The same year that the Trial of the Century unfolds,

0:21:27.440 --> 0:21:31.600
<v Speaker 1>Alpheus makes a career choice of a very different kind.

0:21:32.280 --> 0:21:36.760
<v Speaker 3>In nineteen thirty six, al Faeus officially joined the Communist Party.

0:21:37.119 --> 0:21:39.720
<v Speaker 2>He was active with a lot of left wing organizations.

0:21:39.760 --> 0:21:42.520
<v Speaker 2>He was a supporter of Mao and Stalin. He was,

0:21:42.880 --> 0:21:43.879
<v Speaker 2>you know, the real deal.

0:21:44.400 --> 0:21:48.560
<v Speaker 3>I think that was the beginning of the troubles for Alphaeus.

0:21:49.280 --> 0:21:52.840
<v Speaker 1>It's fascinating to think of Alphaeus finding his way to communism.

0:21:53.520 --> 0:21:56.040
<v Speaker 1>My siblings and I are all very different from each other.

0:21:56.440 --> 0:21:59.600
<v Speaker 1>But my older sister, the firstborn, is the golden child

0:21:59.680 --> 0:22:02.600
<v Speaker 1>of the Fa family. She always does the right thing

0:22:02.680 --> 0:22:05.040
<v Speaker 1>and is the kind of person who waves as strangers

0:22:05.080 --> 0:22:09.399
<v Speaker 1>like they're best friends. She also keeps the peace. My

0:22:09.480 --> 0:22:12.800
<v Speaker 1>mother says, I'm her rebel, but I tend to set

0:22:12.840 --> 0:22:16.320
<v Speaker 1>up tougher boundaries than my sister and my brother. Plus

0:22:16.680 --> 0:22:19.760
<v Speaker 1>I'm the middle child, It's my birthright to cause a

0:22:19.760 --> 0:22:24.160
<v Speaker 1>little havoc. Alphaeus is the baby brother, the only boy.

0:22:25.240 --> 0:22:27.800
<v Speaker 1>I wonder if part of the reason these two siblings

0:22:27.800 --> 0:22:30.360
<v Speaker 1>are so different is so that they can stand out

0:22:30.359 --> 0:22:35.399
<v Speaker 1>from each other. Like Uni studies at Smith, a predominantly

0:22:35.440 --> 0:22:38.760
<v Speaker 1>white private women's college, with her fees paid for by

0:22:38.800 --> 0:22:42.320
<v Speaker 1>a wealthy friend of their mother. Alphaeus, on the other hand,

0:22:42.760 --> 0:22:45.360
<v Speaker 1>works as a railway porter at a train station through

0:22:45.359 --> 0:22:48.879
<v Speaker 1>his college years at Howard University, a historically black school.

0:22:49.600 --> 0:22:51.720
<v Speaker 2>I'm not saying he became a communist because he was

0:22:51.760 --> 0:22:54.080
<v Speaker 2>frustrated that his sister's college was paid for and his wasn't,

0:22:54.320 --> 0:22:57.119
<v Speaker 2>But he would have been hanging out with pullman porters

0:22:57.119 --> 0:23:00.320
<v Speaker 2>and getting exposed to the labor movement. He did have

0:23:00.440 --> 0:23:04.240
<v Speaker 2>very different experiences.

0:23:02.680 --> 0:23:05.920
<v Speaker 1>In nineteen forty one, as Unice is playing the perfect

0:23:05.960 --> 0:23:10.240
<v Speaker 1>respectable Republican, the FBI is creating a file on her

0:23:10.280 --> 0:23:16.439
<v Speaker 1>younger brother. One day in May, Alfaz is reading a

0:23:16.480 --> 0:23:20.439
<v Speaker 1>newspaper when he comes across his own name. It's in

0:23:20.520 --> 0:23:24.119
<v Speaker 1>an article which states that the House of Unamerican Activities Committee,

0:23:24.359 --> 0:23:27.359
<v Speaker 1>created to examine any behavior considered to be a threat

0:23:27.440 --> 0:23:32.639
<v Speaker 1>to the public like communist thought, has branded him a communist.

0:23:34.560 --> 0:23:38.600
<v Speaker 3>He actually read in the newspaper the charges against him

0:23:38.640 --> 0:23:41.480
<v Speaker 3>before he was informed by the committee that he was

0:23:41.520 --> 0:23:42.440
<v Speaker 3>even being charged.

0:23:43.640 --> 0:23:46.440
<v Speaker 1>He writes to the committee demanding the right to testify,

0:23:47.600 --> 0:23:50.119
<v Speaker 1>but it's not until the following year that he receives

0:23:50.160 --> 0:23:54.040
<v Speaker 1>a letter from the FBI exonerating him of all charges.

0:23:56.160 --> 0:24:00.919
<v Speaker 1>But as the years progressed, his file grows thicker notes

0:24:01.320 --> 0:24:03.119
<v Speaker 1>reports associations.

0:24:03.160 --> 0:24:16.000
<v Speaker 3>Presumably al Faeus saw in socialism and communism the path

0:24:16.160 --> 0:24:20.199
<v Speaker 3>for African American equality and black liberation. I think Unice

0:24:20.480 --> 0:24:22.000
<v Speaker 3>saw a different path.

0:24:23.000 --> 0:24:27.280
<v Speaker 1>As their paths diverge, Eunice and al Faus clashed publicly

0:24:27.440 --> 0:24:28.320
<v Speaker 1>with each other.

0:24:28.760 --> 0:24:31.920
<v Speaker 2>Not directly, but they were ideologically opposed on a lot

0:24:31.920 --> 0:24:35.560
<v Speaker 2>of things. For example, when Thomas Dewey was running for President,

0:24:35.680 --> 0:24:38.200
<v Speaker 2>ALTHEUS was calling him a reactionary in the press, which

0:24:38.200 --> 0:24:39.879
<v Speaker 2>I'm sure she didn't like very much.

0:24:41.720 --> 0:24:44.760
<v Speaker 1>By the early nineteen fifties, Unice has given up Act

0:24:44.800 --> 0:24:47.480
<v Speaker 1>of Law and is working with a few prominent black

0:24:47.520 --> 0:24:50.800
<v Speaker 1>women's associations on their domestic and international efforts.

0:24:51.240 --> 0:24:54.359
<v Speaker 2>She was at the founding of the United Nations, I

0:24:54.440 --> 0:24:56.640
<v Speaker 2>think on behalf of the National Council of Negro Women.

0:24:57.400 --> 0:25:01.919
<v Speaker 2>After World War Two there was a lot going on.

0:25:01.920 --> 0:25:06.240
<v Speaker 1>One of those things is the UN Convention on Genocide Postwar.

0:25:06.720 --> 0:25:09.760
<v Speaker 1>The Convention aims to define genocide so it can be

0:25:09.800 --> 0:25:11.479
<v Speaker 1>considered an international crime.

0:25:11.920 --> 0:25:15.200
<v Speaker 2>And in the early fifties there was a movement to

0:25:15.240 --> 0:25:17.160
<v Speaker 2>get the United States to ratify the Convention.

0:25:17.960 --> 0:25:20.840
<v Speaker 1>Unice wants to get the US on board, and for

0:25:20.920 --> 0:25:24.640
<v Speaker 1>a while it's a family affair because so doaes alphaeis.

0:25:24.880 --> 0:25:28.080
<v Speaker 2>Eunice testified before the Senate in favor of for ratification.

0:25:28.200 --> 0:25:31.000
<v Speaker 2>She was actually the only black person to testify for it.

0:25:31.560 --> 0:25:34.959
<v Speaker 1>But there are significant levels of pushback against the idea

0:25:35.000 --> 0:25:40.080
<v Speaker 1>of ratification in America. One in particular, becomes a sticking point.

0:25:40.480 --> 0:25:45.920
<v Speaker 2>One of the arguments against the US's ratification of the

0:25:46.040 --> 0:25:50.199
<v Speaker 2>Convention was that the US itself was in violation of

0:25:50.240 --> 0:25:52.720
<v Speaker 2>the Convention. The number one concern was because of the

0:25:52.760 --> 0:25:55.800
<v Speaker 2>prevalence of lynching and overall because of the treatment of

0:25:55.800 --> 0:25:56.639
<v Speaker 2>black Americans.

0:25:59.640 --> 0:26:03.560
<v Speaker 1>Imagine Units going to the podium wearing one of her

0:26:03.920 --> 0:26:08.280
<v Speaker 1>white lace collars is the nineteen fifties, sir hat and

0:26:08.320 --> 0:26:12.040
<v Speaker 1>gloves probably would have been on points. She's standing in

0:26:12.080 --> 0:26:15.359
<v Speaker 1>front of a panel of senators, a room full of

0:26:15.400 --> 0:26:19.000
<v Speaker 1>people behind her. She speaks some of the few words

0:26:19.040 --> 0:26:21.240
<v Speaker 1>we have of hers that have lasted through the years

0:26:21.840 --> 0:26:24.919
<v Speaker 1>to be brushed off and examined again in the harsh

0:26:24.960 --> 0:26:26.000
<v Speaker 1>light of present day.

0:26:27.160 --> 0:26:30.399
<v Speaker 8>The situation of the Negro people in this country is

0:26:30.440 --> 0:26:34.679
<v Speaker 8>in no way involved the lynching of an individual or

0:26:34.720 --> 0:26:38.520
<v Speaker 8>of several individuals has no relation to the extinction of

0:26:38.640 --> 0:26:42.240
<v Speaker 8>masses of people because of race, religion, or political belief.

0:26:44.359 --> 0:26:47.840
<v Speaker 1>Over seventy percent of people lynched in America were black.

0:26:49.080 --> 0:26:52.440
<v Speaker 1>That's at least three thousand, four hundred and forty six

0:26:52.520 --> 0:26:56.840
<v Speaker 1>Black Americans. Up until nineteen sixty eight that we know of,

0:26:59.040 --> 0:27:02.359
<v Speaker 1>lynching was off in a form of vigilante justice, with

0:27:02.480 --> 0:27:06.320
<v Speaker 1>white people hanging and mutilating black people accused of any

0:27:06.400 --> 0:27:11.040
<v Speaker 1>number of crimes from loitering to making eye contact to

0:27:11.359 --> 0:27:15.640
<v Speaker 1>sexual assault without any formal charges, a way of eradicating

0:27:15.680 --> 0:27:20.600
<v Speaker 1>black life based on race. It was absolutely a form

0:27:20.640 --> 0:27:24.880
<v Speaker 1>of genocide. So we don't know whether UNUS really believed

0:27:24.920 --> 0:27:27.920
<v Speaker 1>this or not, but I think she felt we want

0:27:27.960 --> 0:27:30.280
<v Speaker 1>to get it ratified. We need to convince people that

0:27:30.320 --> 0:27:32.200
<v Speaker 1>it's not going to cause problems for the US, and

0:27:32.240 --> 0:27:34.400
<v Speaker 1>so this is what I'm going to say. It's hard

0:27:34.440 --> 0:27:37.199
<v Speaker 1>to remember our icons could have been as flawed as

0:27:37.240 --> 0:27:40.040
<v Speaker 1>the rest of us, especially when you have to follow

0:27:40.080 --> 0:27:44.119
<v Speaker 1>certain cultural moras. Don't speak ill of the dead, don't

0:27:44.119 --> 0:27:49.520
<v Speaker 1>disrespect your elders, don't share family business with outsiders. We

0:27:49.640 --> 0:27:52.120
<v Speaker 1>see it when it comes to looking beyond Martin Luther

0:27:52.200 --> 0:27:55.879
<v Speaker 1>King Junior's legacy to see him as a human being

0:27:55.960 --> 0:27:59.320
<v Speaker 1>who may have made mistakes in his marriage. He became

0:27:59.359 --> 0:28:02.600
<v Speaker 1>a martyr of civil rights movement, and to speak beyond

0:28:02.640 --> 0:28:08.040
<v Speaker 1>his accomplishments is to be disrespectful. It's disappointing that Unus

0:28:08.040 --> 0:28:10.639
<v Speaker 1>would argue that lynching should not be a part of

0:28:10.680 --> 0:28:14.480
<v Speaker 1>this basic human rights consideration. But if that is how

0:28:14.560 --> 0:28:18.160
<v Speaker 1>Unus feels, her brother Alphaeus does not agree.

0:28:20.440 --> 0:28:23.800
<v Speaker 2>Alpheus was not willing to make that concession. An organization

0:28:24.160 --> 0:28:27.240
<v Speaker 2>that he worked with, called the Civil Rights Congress, drafted

0:28:27.240 --> 0:28:30.280
<v Speaker 2>a document called we Charge Genocide, which was submitted to

0:28:30.320 --> 0:28:33.200
<v Speaker 2>the UN, essentially saying yes, the situation in the US

0:28:33.280 --> 0:28:36.560
<v Speaker 2>is exactly the type of thing that the Genocide Convention

0:28:36.800 --> 0:28:40.040
<v Speaker 2>speaks to, and Alpheus was involved in drafting it and

0:28:40.560 --> 0:28:42.520
<v Speaker 2>was also a signatory to the document.

0:28:45.200 --> 0:28:47.480
<v Speaker 1>I wonder if Unus was angry with her brother for

0:28:47.560 --> 0:28:51.600
<v Speaker 1>being at such cross purposes. It probably caused a lot

0:28:51.640 --> 0:28:53.920
<v Speaker 1>of tongue wagging for this brother and sister to be

0:28:54.040 --> 0:28:57.840
<v Speaker 1>so at odds. Did Unis take Alphaeus's stance as a

0:28:57.840 --> 0:28:59.280
<v Speaker 1>personal attack against her.

0:29:00.680 --> 0:29:02.760
<v Speaker 2>I don't think he was doing it personally. It wasn't

0:29:02.840 --> 0:29:06.160
<v Speaker 2>about her, but I think Unis probably, both in that

0:29:06.200 --> 0:29:09.840
<v Speaker 2>situation and in the Thomas Dewey situation, felt very undermined

0:29:09.920 --> 0:29:13.600
<v Speaker 2>by him. She probably felt frustrated that he was taking

0:29:13.640 --> 0:29:17.760
<v Speaker 2>public positions. She probably took his politics a little personally.

0:29:25.200 --> 0:29:28.240
<v Speaker 3>I think that she took the wrong stance. I think

0:29:28.320 --> 0:29:32.400
<v Speaker 3>because of her background in law enforcement, she knew it

0:29:32.440 --> 0:29:35.680
<v Speaker 3>was the wrong stance. I think that it was either

0:29:35.800 --> 0:29:39.720
<v Speaker 3>incredibly naive or disingenuous for her to blame her brother

0:29:40.440 --> 0:29:43.960
<v Speaker 3>for the limitations that were placed on her in a

0:29:44.040 --> 0:29:46.880
<v Speaker 3>Jim Crow racist, sexist society.

0:29:48.120 --> 0:29:51.960
<v Speaker 1>It's a rift they never come to rectify. In the

0:29:52.040 --> 0:29:56.440
<v Speaker 1>year that followed Unis testifying, in nineteen fifty one, Alphaeus

0:29:56.440 --> 0:30:01.160
<v Speaker 1>stood before the House of Unamerican Activities Committee time in person.

0:30:02.440 --> 0:30:04.800
<v Speaker 1>He refuses to give up the names of those who'd

0:30:04.800 --> 0:30:07.680
<v Speaker 1>contributed to a civil rights fund which had come under

0:30:07.680 --> 0:30:09.440
<v Speaker 1>the scrutiny of the committee.

0:30:09.640 --> 0:30:14.640
<v Speaker 3>And because al Fais took the principled stand that he

0:30:14.720 --> 0:30:18.760
<v Speaker 3>would not divulge their names, he was sentenced to six

0:30:18.800 --> 0:30:19.600
<v Speaker 3>months in prison.

0:30:26.240 --> 0:30:28.880
<v Speaker 2>He had a vision of what he thought was best

0:30:28.920 --> 0:30:34.160
<v Speaker 2>for the world, and he was willing to sacrifice a

0:30:34.160 --> 0:30:35.280
<v Speaker 2>lot personally for it.

0:30:36.360 --> 0:30:39.760
<v Speaker 1>After that prison stint, was over, Alfaus finds it difficult

0:30:39.800 --> 0:30:41.880
<v Speaker 1>to get a foot back on the ladder of politics

0:30:41.880 --> 0:30:42.440
<v Speaker 1>in America.

0:30:43.440 --> 0:30:45.120
<v Speaker 2>A lot of the organizations that he had worked with

0:30:45.200 --> 0:30:48.720
<v Speaker 2>sort of fell apart. He basically couldn't find work in

0:30:48.720 --> 0:30:51.160
<v Speaker 2>the US, and he ended up spending most of the

0:30:51.200 --> 0:30:52.320
<v Speaker 2>rest of his life in Africa.

0:30:56.600 --> 0:30:59.280
<v Speaker 1>For the rest of her life, Unice will blame her

0:30:59.280 --> 0:31:03.680
<v Speaker 1>failure to see of a judge ship on Alpheus's communist misadventures.

0:31:04.760 --> 0:31:07.160
<v Speaker 1>Maybe it was easier to point the finger at someone

0:31:07.240 --> 0:31:10.120
<v Speaker 1>she felt had betrayed her than to confront the fact

0:31:10.120 --> 0:31:13.840
<v Speaker 1>that Dewey, someone she'd been loyal to, had let her down.

0:31:15.120 --> 0:31:18.880
<v Speaker 1>Maybe it was easier to blame her brother, a black man,

0:31:19.600 --> 0:31:22.160
<v Speaker 1>than it was to point the finger at Dewey, a

0:31:22.200 --> 0:31:28.840
<v Speaker 1>white man with power. Whatever the reason, as Unice aged,

0:31:29.320 --> 0:31:32.680
<v Speaker 1>she'd broken off her relationships with her brother, was living

0:31:32.680 --> 0:31:36.480
<v Speaker 1>in a rocky marriage, had strained her relationship with her son,

0:31:37.240 --> 0:31:41.120
<v Speaker 1>and had lost her only friend. When people looked at

0:31:41.160 --> 0:32:14.880
<v Speaker 1>Unice as she moved into later life, what did they see.

0:32:04.040 --> 0:32:06.520
<v Speaker 2>When I was growing up? The image I had was

0:32:07.520 --> 0:32:11.600
<v Speaker 2>more just a stern faced woman with like a fur coat.

0:32:12.200 --> 0:32:14.200
<v Speaker 2>I think I had this idea that she were for

0:32:14.200 --> 0:32:14.560
<v Speaker 2>a goat?

0:32:14.680 --> 0:32:16.680
<v Speaker 1>Is that from some pictures that you saw now?

0:32:16.760 --> 0:32:18.440
<v Speaker 2>I think it came from just the way my dad

0:32:18.480 --> 0:32:19.200
<v Speaker 2>talked about her.

0:32:19.920 --> 0:32:23.120
<v Speaker 1>Leah Carter is the great granddaughter of Eunice Hunt and Carter.

0:32:23.960 --> 0:32:28.000
<v Speaker 1>Leah's voice has been featured throughout the series. Her contributions

0:32:28.000 --> 0:32:30.560
<v Speaker 1>have been some of the only direct contact I found

0:32:30.560 --> 0:32:33.440
<v Speaker 1>with Unice when searching for a sense of who she was,

0:32:33.800 --> 0:32:37.360
<v Speaker 1>above and beyond her historical record. As well as being

0:32:37.480 --> 0:32:41.720
<v Speaker 1>Unus's great granddaughter, Leah has spent time carrying out meticulous

0:32:41.800 --> 0:32:45.840
<v Speaker 1>research for her father's book. Her father is Stephen L. Carter,

0:32:46.440 --> 0:32:51.560
<v Speaker 1>a lawyer, professor, and author and Eunice Carter's grandson.

0:32:52.000 --> 0:32:55.400
<v Speaker 2>She was apparently always very glamorously dressed and put together.

0:32:55.960 --> 0:32:59.960
<v Speaker 1>Before Leah spent her days going through archives, letters, journals.

0:33:00.600 --> 0:33:03.480
<v Speaker 1>There were the bright yet hazy details passed down to

0:33:03.520 --> 0:33:05.760
<v Speaker 1>her from the childhood memories of her own father.

0:33:06.760 --> 0:33:08.640
<v Speaker 2>I knew a few things that my dad had told

0:33:08.680 --> 0:33:11.600
<v Speaker 2>stories about her, just as his grandmother. I can't remember

0:33:11.600 --> 0:33:13.400
<v Speaker 2>if he said that she wore her coats or I

0:33:13.600 --> 0:33:16.640
<v Speaker 2>just ad lipped that in my mind, but that was

0:33:16.680 --> 0:33:18.240
<v Speaker 2>sort of my childhood image for her.

0:33:18.600 --> 0:33:22.400
<v Speaker 1>Leah's father remembers unus as a stern grandmother and an

0:33:22.400 --> 0:33:27.120
<v Speaker 1>imposing presence. The grandchildren were all a little scared of her.

0:33:27.680 --> 0:33:31.120
<v Speaker 2>She would correct his grammar, and he always said she

0:33:31.200 --> 0:33:33.240
<v Speaker 2>used the type of person who would correct to the

0:33:33.240 --> 0:33:35.080
<v Speaker 2>way that they were using their silverware at dinner.

0:33:36.080 --> 0:33:39.800
<v Speaker 1>That makes sense to me. Eunice in her life always

0:33:39.840 --> 0:33:44.280
<v Speaker 1>had to be pristine. She was detail oriented, and she

0:33:44.400 --> 0:33:46.680
<v Speaker 1>was often in the kinds of spaces that were full

0:33:46.720 --> 0:33:50.000
<v Speaker 1>of white people who probably looked for the slightest flaw

0:33:50.040 --> 0:33:54.200
<v Speaker 1>on how she carried herself or communicated. She probably tried

0:33:54.240 --> 0:33:57.840
<v Speaker 1>to train her grandchildren for the harsh world she'd experienced.

0:33:58.520 --> 0:34:00.400
<v Speaker 2>She traveled a lot in her life. Her life went

0:34:00.440 --> 0:34:03.840
<v Speaker 2>on a lot of cruises, and I don't know if

0:34:03.920 --> 0:34:07.320
<v Speaker 2>that sort of added to their image of her as

0:34:07.360 --> 0:34:09.720
<v Speaker 2>like kind of an imposing, faraway figure.

0:34:10.239 --> 0:34:14.080
<v Speaker 1>What stands out to me is how Eunice's accomplishments always

0:34:14.120 --> 0:34:16.960
<v Speaker 1>seemed to keep her on the edges of time, from

0:34:16.960 --> 0:34:19.680
<v Speaker 1>the Luciano trial to her own family law.

0:34:20.440 --> 0:34:23.640
<v Speaker 2>When I was younger, she was just this figurehead of

0:34:24.840 --> 0:34:27.240
<v Speaker 2>here's the type of thing you're supposed to be achieving.

0:34:27.640 --> 0:34:29.800
<v Speaker 2>Not that anyone ever told me that you too should

0:34:29.800 --> 0:34:32.320
<v Speaker 2>be accomplished as Unis, but just I think that's probably

0:34:32.760 --> 0:34:35.719
<v Speaker 2>what I would have felt like her father and her

0:34:35.719 --> 0:34:41.799
<v Speaker 2>father's father and Eunice herself. Leo became a lawyer, but

0:34:41.880 --> 0:34:44.960
<v Speaker 2>it was only when researching her great grandmother that Leah

0:34:45.000 --> 0:34:49.560
<v Speaker 2>discovered the earlier parts of Unice's professional life, including one

0:34:49.640 --> 0:34:52.880
<v Speaker 2>aspect that overlapped with a writer who reminds me of

0:34:53.000 --> 0:34:56.000
<v Speaker 2>Unis in many ways. I thought about this way back

0:34:56.040 --> 0:34:59.160
<v Speaker 2>in episode two. I didn't know that she had been

0:34:59.200 --> 0:35:01.799
<v Speaker 2>a writer. One of my favorite facts was she was

0:35:01.840 --> 0:35:06.960
<v Speaker 2>inducted into the Harlem Writers Guild along with Zorn Neil Hurston,

0:35:07.239 --> 0:35:10.200
<v Speaker 2>which was so amazing to me. I was like, oh,

0:35:10.239 --> 0:35:12.279
<v Speaker 2>my gosh, that's my great grandma. Hey, I was Sara

0:35:12.360 --> 0:35:15.520
<v Speaker 2>in Hurston really overwhelmed by that.

0:35:17.000 --> 0:35:19.880
<v Speaker 1>Unice achieved a lot of recognition in her own time,

0:35:20.480 --> 0:35:24.600
<v Speaker 1>especially in the black press. It's no exaggeration to say

0:35:24.640 --> 0:35:28.560
<v Speaker 1>she was famous all over America, but her current day

0:35:28.640 --> 0:35:32.640
<v Speaker 1>legacy seems to be fading in real time. That's a

0:35:32.680 --> 0:35:35.279
<v Speaker 1>big part of why I decided to do this podcast.

0:35:36.200 --> 0:35:38.960
<v Speaker 2>I could go on about this for a while, about

0:35:38.960 --> 0:35:42.239
<v Speaker 2>the way that we talk about or don't talk about

0:35:42.280 --> 0:35:44.279
<v Speaker 2>black history in this country, the way that we treat

0:35:44.320 --> 0:35:49.960
<v Speaker 2>black history as separate from history. I certainly felt, especially

0:35:50.000 --> 0:35:52.520
<v Speaker 2>when I was very young, what we were taught about

0:35:52.600 --> 0:35:57.880
<v Speaker 2>black people was that nobody had really done anything until

0:35:57.960 --> 0:36:02.239
<v Speaker 2>quite recently. That there was slavery, and then everyone was

0:36:02.239 --> 0:36:04.839
<v Speaker 2>a sharecropper for a while, and then the civil rights

0:36:04.840 --> 0:36:07.719
<v Speaker 2>movement happened, and now everything's great. And I'm not saying

0:36:07.719 --> 0:36:10.520
<v Speaker 2>we shouldn't talk about slavery or sharecropping. Obviously those things

0:36:10.520 --> 0:36:14.280
<v Speaker 2>are really important, But there are so many things that

0:36:14.960 --> 0:36:18.680
<v Speaker 2>black people have done that have been forgotten or kind

0:36:18.680 --> 0:36:21.719
<v Speaker 2>of just buried, and that is very frustrating.

0:36:22.719 --> 0:36:26.720
<v Speaker 1>Eunice Hunting Carter is responsible for the most sensational trial

0:36:26.880 --> 0:36:30.319
<v Speaker 1>in the history of American organized crime. Why does her

0:36:30.400 --> 0:36:33.600
<v Speaker 1>legacy only seem to survive in the realm of hazy

0:36:33.680 --> 0:36:36.759
<v Speaker 1>childhood memories of a stern, older woman in a fur

0:36:36.840 --> 0:36:41.600
<v Speaker 1>coat correcting grammar. She was a legend in the making

0:36:42.080 --> 0:36:44.400
<v Speaker 1>long before the Lucky Luciano trial.

0:36:45.080 --> 0:36:48.520
<v Speaker 2>Obviously she intimidated her grandkids, but I think she intimidated

0:36:48.520 --> 0:36:50.840
<v Speaker 2>a lot of people in real life. She was just

0:36:50.920 --> 0:36:52.520
<v Speaker 2>kind of a fierce person.

0:37:00.280 --> 0:37:02.800
<v Speaker 1>It's hard to know what kept Unis from her judgeship

0:37:03.520 --> 0:37:06.400
<v Speaker 1>or why someone with such an outstanding work ethic and

0:37:06.480 --> 0:37:11.160
<v Speaker 1>influential connections did not go further in her career. Is

0:37:11.200 --> 0:37:14.279
<v Speaker 1>it just enough to point the finger at racism and misogyny?

0:37:15.239 --> 0:37:19.560
<v Speaker 1>Was she too dedicated to her ambitions? Her years as

0:37:19.560 --> 0:37:22.239
<v Speaker 1>a Harlem socialite proved she knew how to let her

0:37:22.239 --> 0:37:26.520
<v Speaker 1>hair down and shake a tail feather. What exactly was

0:37:26.520 --> 0:37:29.400
<v Speaker 1>the secret password that would have opened up her career

0:37:29.719 --> 0:37:34.040
<v Speaker 1>and made her a household name. I wish I had

0:37:34.080 --> 0:37:37.000
<v Speaker 1>that time machine so I could go back and ask

0:37:37.120 --> 0:37:42.000
<v Speaker 1>Thomas E doing look here, fella, what gives? He'd probably

0:37:42.040 --> 0:37:45.040
<v Speaker 1>have me sent away and lobotomized. But I still try

0:37:45.040 --> 0:37:48.440
<v Speaker 1>to fight for my girl. Unis would she had fought

0:37:48.440 --> 0:37:55.160
<v Speaker 1>for me? I can relate in many ways to Unis,

0:37:55.960 --> 0:37:59.800
<v Speaker 1>the pressure of navigating predominantly white spaces while they constantly

0:38:00.239 --> 0:38:03.520
<v Speaker 1>in your right to be there, having a strong idea

0:38:03.560 --> 0:38:05.960
<v Speaker 1>of how you see your career going, and trying to

0:38:06.000 --> 0:38:09.240
<v Speaker 1>be a team player while others take credit for your work.

0:38:10.400 --> 0:38:12.319
<v Speaker 1>I know what it's like to be too direct with

0:38:12.400 --> 0:38:16.600
<v Speaker 1>firm boundaries, or to be called unlikable as shorthand for

0:38:17.239 --> 0:38:21.200
<v Speaker 1>she won't let me bully her. I even know what

0:38:21.280 --> 0:38:24.880
<v Speaker 1>it means to stay in an unhappy relationship for security

0:38:25.080 --> 0:38:28.840
<v Speaker 1>and status. But I've never been good at brown nosing

0:38:29.000 --> 0:38:31.640
<v Speaker 1>or staying loyal to someone who doesn't seem to support

0:38:31.640 --> 0:38:35.279
<v Speaker 1>my growth. I also wouldn't sacrifice my community for the

0:38:35.320 --> 0:38:37.560
<v Speaker 1>sake of a greater good that doesn't take my people

0:38:37.560 --> 0:38:43.400
<v Speaker 1>into consideration. If Unison I met today, she'd probably be

0:38:43.560 --> 0:38:47.040
<v Speaker 1>aghast at the lack of structure in my working life,

0:38:47.640 --> 0:38:52.879
<v Speaker 1>but maybe she'd secretly admire the freedom of my dating life.

0:38:53.560 --> 0:38:57.080
<v Speaker 1>I'd let her read my memoir and poetry. I think

0:38:57.120 --> 0:38:59.440
<v Speaker 1>she'd be proud to see me making a living out

0:38:59.440 --> 0:39:03.600
<v Speaker 1>of my createsivity and disappointed that the only dining silverware

0:39:03.640 --> 0:39:13.560
<v Speaker 1>etiquette I know is outside in and looking for Unice's story.

0:39:14.040 --> 0:39:16.319
<v Speaker 1>I am reminded of all the other black women in

0:39:16.360 --> 0:39:19.440
<v Speaker 1>America who have had their stories buried or forgotten.

0:39:22.040 --> 0:39:24.399
<v Speaker 2>If you do something valuable with your life, it's still

0:39:24.480 --> 0:39:27.560
<v Speaker 2>valuable even if people don't remember it. The influence that

0:39:27.600 --> 0:39:33.120
<v Speaker 2>you have while you're alive matters, even if after you're

0:39:33.120 --> 0:39:37.560
<v Speaker 2>gone everyone forgets about you. Even though that's frustrating, but

0:39:37.600 --> 0:39:39.440
<v Speaker 2>I think it doesn't mean that it was all for nothing.

0:39:48.280 --> 0:39:52.440
<v Speaker 1>Legacy is important to me. I understand Unice's desire to

0:39:52.520 --> 0:39:56.040
<v Speaker 1>leave her mark on history. Time has worn it down,

0:39:56.600 --> 0:39:59.000
<v Speaker 1>but if you know where to look, you can still

0:39:59.000 --> 0:40:02.920
<v Speaker 1>make it out. I have a fear of being forgotten,

0:40:03.960 --> 0:40:08.040
<v Speaker 1>that my life, my art, my work will disappear, and

0:40:08.200 --> 0:40:13.160
<v Speaker 1>I don't even have a fourth of Unice's accomplishments. But

0:40:13.239 --> 0:40:16.520
<v Speaker 1>as I've learned about Unice Hunting Carter, I know that

0:40:16.560 --> 0:40:20.920
<v Speaker 1>someone somewhere down the line will find a faint marking

0:40:21.000 --> 0:40:25.040
<v Speaker 1>of me. And even if it's only one person who

0:40:25.120 --> 0:40:28.919
<v Speaker 1>tries to track down the history of me, that will

0:40:28.920 --> 0:40:35.520
<v Speaker 1>be enough. As a child free woman, I don't have

0:40:35.640 --> 0:40:38.560
<v Speaker 1>children who will bless me with grandkids and great grandkids

0:40:38.560 --> 0:40:40.840
<v Speaker 1>who might one day research and write a book about me.

0:40:42.640 --> 0:40:47.960
<v Speaker 1>Fortunately Unice Hunting Carter does, and now we can see

0:40:48.000 --> 0:40:53.680
<v Speaker 1>that she was a complicated, fascinating, perhaps unlikable, definitely beloved

0:40:54.120 --> 0:40:58.479
<v Speaker 1>and smart woman whose tenacity took down New York's most

0:40:58.480 --> 0:41:04.960
<v Speaker 1>notorious gangster amid the racism and sexism of nineteen thirties America,

0:41:05.360 --> 0:41:11.000
<v Speaker 1>and who fought just as fiercely for herself. And one

0:41:11.040 --> 0:41:13.680
<v Speaker 1>of those great grandchildren has some advice for you.

0:41:19.680 --> 0:41:23.720
<v Speaker 2>Find these stories, dig them up if they've been buried.

0:41:29.200 --> 0:41:31.520
<v Speaker 1>You've been listening to the Godmother.

0:41:43.120 --> 0:41:47.680
<v Speaker 2>My name's Leah Carter. I am Eunis Carter's great granddaughter.

0:41:48.280 --> 0:41:52.000
<v Speaker 2>My dad, Stephen Carter, wrote the book Invisible, the Forgotten

0:41:52.040 --> 0:41:54.440
<v Speaker 2>story of the black woman lawyer who took down America's

0:41:54.480 --> 0:41:56.400
<v Speaker 2>most famous mobster, and I did a lot of the

0:41:56.440 --> 0:41:57.400
<v Speaker 2>research for that book.

0:41:57.880 --> 0:42:01.040
<v Speaker 4>I'm Marilyn Greenwald. I'm a professor of of journalism at

0:42:01.120 --> 0:42:05.280
<v Speaker 4>Ohio University, and I'm the author of five biographies, including

0:42:05.360 --> 0:42:06.840
<v Speaker 4>one of Eunice Hunting Carter.

0:42:07.239 --> 0:42:11.560
<v Speaker 5>My name is Robert Whalan and I'm an emerathus Professor

0:42:11.560 --> 0:42:15.040
<v Speaker 5>of history at Queen's University of Charlotte here in Charlotte,

0:42:15.080 --> 0:42:15.800
<v Speaker 5>North Carolina.

0:42:16.239 --> 0:42:18.080
<v Speaker 2>Hi, my name is Ellen Paulson.

0:42:18.960 --> 0:42:23.239
<v Speaker 5>I research and I write books about women who were

0:42:23.239 --> 0:42:27.920
<v Speaker 5>involved with notorious gangsters and desperadoes.

0:42:28.760 --> 0:42:31.360
<v Speaker 6>I am Claire White and I am the director of

0:42:31.480 --> 0:42:34.800
<v Speaker 6>education at the Mob Museum in downtown Las Vegas.

0:42:35.000 --> 0:42:37.320
<v Speaker 7>My name is Brandon Busky and I am the director

0:42:37.400 --> 0:42:40.160
<v Speaker 7>of the Criminal Law Reform Project at the ACLU.

0:42:40.719 --> 0:42:45.319
<v Speaker 3>My name is Tony Passanowski and I am a independent

0:42:45.600 --> 0:42:50.799
<v Speaker 3>historian and author. Aside from Dorothy Hunton's biography of her

0:42:50.920 --> 0:42:55.600
<v Speaker 3>husband Alveus, my book is the only standalone biography of

0:42:55.640 --> 0:42:56.560
<v Speaker 3>Alfaus Hunting.

0:43:04.920 --> 0:43:08.960
<v Speaker 1>The Godmother is produced by Novel for iHeartRadio. For more

0:43:09.000 --> 0:43:13.480
<v Speaker 1>from Novel, visit novel dot Audio. The Godmother is hosted

0:43:13.520 --> 0:43:18.400
<v Speaker 1>and written by me Nicole Perkins. Our producer is Leona Hamid.

0:43:18.960 --> 0:43:24.640
<v Speaker 1>Additional production from Ajuajima Broumpong, Ronald Young Junior and Zianna Yusuf.

0:43:25.239 --> 0:43:29.399
<v Speaker 1>Our editor is Ajua Jima Broompong. Additional story editing from

0:43:29.440 --> 0:43:32.759
<v Speaker 1>Max O'Brien and Mitha Lee Raw and our researcher is

0:43:32.840 --> 0:43:37.239
<v Speaker 1>Zaiana Yusuf. Additional research from Mohammed Ahmed. David Waters is

0:43:37.239 --> 0:43:41.720
<v Speaker 1>our executive producer. Field production by Tnito Romani and Pallas Shaw,

0:43:42.239 --> 0:43:46.760
<v Speaker 1>Sound design, mixing and scoring by Daniel Kempsen. Our score

0:43:46.880 --> 0:43:51.000
<v Speaker 1>was written, performed and recorded by Jeff Parker. Music supervision

0:43:51.040 --> 0:43:55.640
<v Speaker 1>by Nicholas Alexander and David Waters. Production management and endless

0:43:55.640 --> 0:44:00.840
<v Speaker 1>patients from Sharie Houston, Sarah Tobin and Charlotte Wolfe. Fact

0:44:00.880 --> 0:44:05.359
<v Speaker 1>checking by Fendell Fulton and Donia Suleiman. Story development by

0:44:05.440 --> 0:44:11.040
<v Speaker 1>Madeline Parr, Jess Swinburne, Esseiana Yusuf. Willard Foxton is our

0:44:11.080 --> 0:44:16.200
<v Speaker 1>creative director of Development. Special thanks to Leah Carter, Stephen Carter,

0:44:16.800 --> 0:44:24.400
<v Speaker 1>Angela J. Davis, Andrew Fernley, Marilyn Greenwald, Sondra Lebedy, Katherine Godfrey,

0:44:25.080 --> 0:44:32.120
<v Speaker 1>Nadia Maidie, Amalia Sortland, Sean Glenn, Neil Krishnan, Julia Bromberg,

0:44:32.560 --> 0:44:36.640
<v Speaker 1>Katrina Norvelle, Carly Frankel, and all the team at w

0:44:36.800 --> 0:44:37.120
<v Speaker 1>Emmy

0:44:46.280 --> 0:44:46.640
<v Speaker 2>Novel