WEBVTT - Get IN Your Feelings ft. Dr. Joy | MiniPod

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<v Speaker 1>Native LAMB Pod is the production of iHeartRadio in partnership

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<v Speaker 1>with Reason Choice Media.

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<v Speaker 2>Welcome, Welcome, Welcome, Welcome, Welcome, Welcome.

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<v Speaker 1>Welcome home, y'all is Mini pod Day, and I'm thrilled

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<v Speaker 1>because we have very special guests joining us Doctor Joy

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<v Speaker 1>Hard and Bradford. She's a licensed psychologist, a speaker, and

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<v Speaker 1>host of the wildly popular mental health podcast Therapy for

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<v Speaker 1>Black Girls. I've been a guest on her show before

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<v Speaker 1>and turned it into my own personal therapy session.

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<v Speaker 3>I got a free bee.

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<v Speaker 4>Out of her.

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<v Speaker 1>But we love doctor Joy. It's such a delight to

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<v Speaker 1>have you on the show. I was so thrill and

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<v Speaker 1>Angela said you would be our guest this week.

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<v Speaker 2>So welcome home, Welcome you, Thank you, touch and to

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<v Speaker 2>join you all.

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<v Speaker 3>Even your voice is so soothing. I love hearing you.

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<v Speaker 5>Might put me out right exactly.

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<v Speaker 1>But there's a reason, Angela, you wanted to have doctor

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<v Speaker 1>Joy on the show. I have my own personal therapy

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<v Speaker 1>questions I'll be getting to later, But what was your reason.

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<v Speaker 6>Well, there's a clip that keeps circulating online. It's been

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<v Speaker 6>viral a few times, and I just want to play

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<v Speaker 6>that clip. The clip is of a mother who has

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<v Speaker 6>clearly sounded like she's sobbing as she moves around a

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<v Speaker 6>very destroyed house. They say that this was seventy thousand

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<v Speaker 6>dollars in damage done to her home by her twelve

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<v Speaker 6>year old son because she simply took his device away.

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<v Speaker 6>We regularly talk about on this show how these devices

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<v Speaker 6>are all consuming. We see children getting into them much younger.

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<v Speaker 6>I have a good friend of mine whose daughter. I

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<v Speaker 6>was watching her daughter when she was two, and this

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<v Speaker 6>was several years ago, and I had a book I

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<v Speaker 6>was reading to her and the baby was swiping the

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<v Speaker 6>page instead of turning the page. So you know, even

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<v Speaker 6>even that, like, there are so many ways in which

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<v Speaker 6>we begin to rely on these devices.

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<v Speaker 4>For parents.

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<v Speaker 6>Sometimes it's a necessary very mental health reprieve to give

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<v Speaker 6>the child something to do. And then you also see

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<v Speaker 6>kids whose minds are not developed enough to be able

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<v Speaker 6>to hold devices, and when they're taken away, they flip out.

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<v Speaker 6>I have never seen something online where a child flips

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<v Speaker 6>out and causes this much damage. Or refrigerator was tipped

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<v Speaker 6>over in here, every TV screen had a hole in

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<v Speaker 6>it or was broken in some way. Dresser's furniture completely destroyed. Again,

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<v Speaker 6>they said it was seventy thousand dollars worth of damage.

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<v Speaker 6>So before you answer, doctor Joy, I want to go

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<v Speaker 6>to my co host one who muttered under his breath.

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<v Speaker 6>I have three options that I would have provided this child,

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<v Speaker 6>and I want to see if my three options are

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<v Speaker 6>aligned with my co host Andrew as you shake your

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<v Speaker 6>head in person, all, oh.

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<v Speaker 5>I'm not because I'm embarrassed with the doc here to

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<v Speaker 5>say my reaction, I.

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<v Speaker 4>Think you should say your reaction.

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<v Speaker 5>Well, i'd said, you know, was the video was taking

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<v Speaker 5>it in, I'd kick his ass, But I do not physically,

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<v Speaker 5>of course, uh harm my children. Of course we have

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<v Speaker 5>a stern talking to and I don't believe that would

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<v Speaker 5>be in their their set of options to do when

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<v Speaker 5>their devices are taken at all.

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<v Speaker 6>Yeah, Tiff, how did you feel watching that with you?

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<v Speaker 6>If this was your child, or a niece or nephew,

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<v Speaker 6>a child's friend, what do you feel like your response

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<v Speaker 6>would be to something like that?

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<v Speaker 1>Well, you know, I I have an issue with kids

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<v Speaker 1>on phones like that, and when I was watching it,

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<v Speaker 1>I'm like, this is an addiction, clear and simple, and

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<v Speaker 1>I think, you know, I don't want to blame parents,

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<v Speaker 1>but I do. I look at that and think the

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<v Speaker 1>parent has some responsibility because so often parents will make

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<v Speaker 1>these devices the babysitter and put you know, the iPad

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<v Speaker 1>down or give a phone down, and not only is

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<v Speaker 1>that detrimental to their mental development and their health, but

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<v Speaker 1>a study came out, I think last year or from

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<v Speaker 1>jama that looked at data more than four thousand kids

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<v Speaker 1>and linked addiction to social media, mobile phones, and video

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<v Speaker 1>games the higher risk of suicidal thoughts and behavior. So

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<v Speaker 1>when I see something like that, I think there is

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<v Speaker 1>no more clear example that this is a real problem.

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<v Speaker 1>That kid has some serious challenges that derived from the phone,

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<v Speaker 1>but also perhaps not the most attentive home life and

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<v Speaker 1>not getting enough mental stimulation elsewhere.

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<v Speaker 6>Yeah, I definitely agree with both of y'all. I'm gonna

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<v Speaker 6>say my first thing was like, oh, somebody getting an

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<v Speaker 6>ass beat. And I don't even believe in whipping kids,

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<v Speaker 6>but it's like, at this point, you chose violence.

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<v Speaker 4>I'm choosing violence.

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<v Speaker 6>I don't know whose child you are, but you going

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<v Speaker 6>to whoever child you are because you're not my child

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<v Speaker 6>doing those stuff like this like this is beyond. And

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<v Speaker 6>the other thing that I thought about my mom used

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<v Speaker 6>to cheat tease me when we were little. There was

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<v Speaker 6>like some you know, Chitlin circuit play that came through Seattle,

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<v Speaker 6>and the lady got on there and she would say

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<v Speaker 6>I will kill you and tell God you died to

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<v Speaker 6>her child. And my mom used to say that to

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<v Speaker 6>me all the time, and that's the first thing I

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<v Speaker 6>thought of here.

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<v Speaker 4>I was like, Oh, my God, you're going to meet

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<v Speaker 4>your maker. So God, did Joy, please tell us why

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<v Speaker 4>we're wrong?

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<v Speaker 6>And if this is ever listen to this show what

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<v Speaker 6>you would advise her to do with this child that

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<v Speaker 6>clearly has an addiction and some clear detrimental, destructive anger

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<v Speaker 6>management issues.

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<v Speaker 5>Yeah.

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<v Speaker 2>So you know, when I watched, I had not seen

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<v Speaker 2>this video before before you all shared it, and I

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<v Speaker 2>was also struck by like the level of destruction in

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<v Speaker 2>the home. And my first thought was, this is not

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<v Speaker 2>just about the phone, right, Like I think the phones

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<v Speaker 2>and devices feel like very easy places for us to blame,

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<v Speaker 2>like what's happening. But my guess is that stuff has

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<v Speaker 2>been building up long before the phone was taking it away.

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<v Speaker 2>And I think it's also interesting I saw a lot

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<v Speaker 2>of people in the comments talking about, you know, similar

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<v Speaker 2>reactions like oh he needs to be beat, or people

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<v Speaker 2>talked about like getting police involved in all of these things,

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<v Speaker 2>all of which I do not think would be helpful.

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<v Speaker 2>You know, so much of parenting is really about regulating

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<v Speaker 2>ourselves so that we can then also help our children

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<v Speaker 2>to regulate. And what I am seeing is just a

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<v Speaker 2>complete lack of regulation. It feels like and maybe even

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<v Speaker 2>more right, like there may be some addiction things related

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<v Speaker 2>to the device, but also maybe some distress tolerance, some

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<v Speaker 2>impulse control. Like it feels like there are a host

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<v Speaker 2>of things that may be going on that were happening

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<v Speaker 2>even before the phone was taken away.

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<v Speaker 3>Doctor Joy, Can I ask.

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<v Speaker 5>You know because you made me think that's that's you're

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<v Speaker 5>right about?

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<v Speaker 7>Right.

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<v Speaker 1>I wanted to ask you because I don't think this

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<v Speaker 1>is a problem specific to children. I sit at tables

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<v Speaker 1>sometimes with people and they're looking down. I'm just out

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<v Speaker 1>of respect for myself and my words and what I

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<v Speaker 1>have to offer. When I'm not being listened to, I

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<v Speaker 1>don't speak, I won't contribute to the conversation. If you're

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<v Speaker 1>on your phone, then that has your attention. I'm not

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<v Speaker 1>going to weigh in, but I notice when I'm at

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<v Speaker 1>brunch and I'm looking at people and you have a

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<v Speaker 1>table full of people and they're all looking down like this.

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<v Speaker 1>And it's not that it just I think people don't

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<v Speaker 1>have social grace anymore, like they have no idea. We

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<v Speaker 1>talk on this show a lot about speaker phone. It

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<v Speaker 1>drives me crazy.

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<v Speaker 3>On the train.

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<v Speaker 1>I take the train a lot between DC and New York,

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<v Speaker 1>and people will just be there watching shows on speaker

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<v Speaker 1>and I am the annoying person. It's like, excuse me,

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<v Speaker 1>you need headphones on the train. Like I say it

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<v Speaker 1>to everybody all the time in my workspace, I'm like, please,

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<v Speaker 1>you can't be on speaker. But it just feels like

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<v Speaker 1>we're so disconnected from each other, and these phones feel

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<v Speaker 1>detrimental to our social health, our mental development as grown

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<v Speaker 1>men and women. People don't know how to engage anymore.

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<v Speaker 1>It's frustrating for me. I leave my phone downstairs. I'm

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<v Speaker 1>intentional about not being on my phone all the time.

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<v Speaker 3>What advice or.

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<v Speaker 1>What would you say to not just children but adults, Like,

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<v Speaker 1>what are some practices we can employ to be more

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<v Speaker 1>connected and get off these devices.

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<v Speaker 3>I mean, it's really ruining us. It annoys me, that's

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<v Speaker 3>how much I think it's ruining us.

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<v Speaker 2>Yeah, but look at how all of the energy that

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<v Speaker 2>you have related to this tiffany a lot, And I

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<v Speaker 2>think that that just speaks but it speaks to the

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<v Speaker 2>power that the devices often have over us. And so

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<v Speaker 2>when you think about as adults, we often struggle with

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<v Speaker 2>putting the phone down and being more attended and being

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<v Speaker 2>more engaging, you can only imagine what the young people

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<v Speaker 2>in our lives struggle with, right, Like, their brains aren't

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<v Speaker 2>even fully developed, so of course they struggle with setting

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<v Speaker 2>limits around it. And so a lot of it is

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<v Speaker 2>modeling for the young people in our lives. How do

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<v Speaker 2>we take breaks from our devices? How do we actually

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<v Speaker 2>engage with one another? I completely agree with you. I

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<v Speaker 2>think that there is a lot of a lot of

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<v Speaker 2>social graces that are just not being cultivated anymore. And

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<v Speaker 2>I think we also have to think about the fact

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<v Speaker 2>that many people also use their devices as a way

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<v Speaker 2>to manage anxiety. So if you are like waiting for

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<v Speaker 2>a friend to show up and you're like not wanting

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<v Speaker 2>to have small talk, what do you do when you're scrolling?

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<v Speaker 3>Maybe, right?

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<v Speaker 2>And so I think that that's something else that people

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<v Speaker 2>aren't always tapped into, is that many of us are

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<v Speaker 2>using devices as a way to kind of regulate ourselves

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<v Speaker 2>and to manage any anxiety that we might be feeling.

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<v Speaker 2>So in terms of some tips you've already shared, like

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<v Speaker 2>having some distance between yourself and the device, so especially

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<v Speaker 2>at nighttime, right, Like there's all this research that talks

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<v Speaker 2>about the blue lights and like how our brains continue

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<v Speaker 2>to be engaged even when we are thinking the phone

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<v Speaker 2>is down. So if you can sleep with it in

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<v Speaker 2>a different room, that is incredibly helpful both to your

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<v Speaker 2>mental health but also for your sleep. There are all

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<v Speaker 2>these apps that you can also add to your devices

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<v Speaker 2>that turn certain apps off, right, So if you don't

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<v Speaker 2>want to be on the social media channels, or you

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<v Speaker 2>only want to be able to check your email, like

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<v Speaker 2>those kinds of things I think can also be really helpful.

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<v Speaker 2>But also making sure that you're getting enough physical activity,

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<v Speaker 2>So are you doing enough other things in your life

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<v Speaker 2>life to stimulate you so that there isn't necessarily the

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<v Speaker 2>need for the phone. But I do think it's important

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<v Speaker 2>to think about, Like the way that we're talking about

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<v Speaker 2>this is in a lot of ways the same ways

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<v Speaker 2>we talk about like managing addictions, right, Like all these

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<v Speaker 2>things we have to add to our lives to be

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<v Speaker 2>able to put distance between ourselves and these devices. And

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<v Speaker 2>it's meant to be that way, right, Like, there are

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<v Speaker 2>tons of people who are hired by these companies who

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<v Speaker 2>are their entire time is spant trying to figure out

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<v Speaker 2>how to keep us on our devices. So I want

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<v Speaker 2>people not to be ashamed by this, Like this is

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<v Speaker 2>something that has kind of come into our lives and

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<v Speaker 2>taken off, I think, much quicker than anybody anticipated. And

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<v Speaker 2>so it really is important for us to think about

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<v Speaker 2>how do we stay connected to our humanity, both for

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<v Speaker 2>ourselves and with one another.

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<v Speaker 5>It's perfect your piece around the addiction piece. I mean,

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<v Speaker 5>I relate to that like strongly, just that people are

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<v Speaker 5>spending their paid big dollars to keep us right with

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<v Speaker 5>those devices. Now. Unlike Tiffany, I am not intentional about

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<v Speaker 5>the distance from my devices. I'm just distant from my devices.

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<v Speaker 5>I don't respond they yeah, they'd be another room sometimes

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<v Speaker 5>in other states, uh, Tiffany h Sometimes in the car

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<v Speaker 5>leave I left the last weekend, left it in the

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<v Speaker 5>caught a whole weekend because I had to keep my

0:11:13.440 --> 0:11:17.160
<v Speaker 5>attention on some sleepover and my three children. But the

0:11:17.640 --> 0:11:21.800
<v Speaker 5>of course, the problem he creates is that it creates

0:11:21.840 --> 0:11:24.839
<v Speaker 5>the expectation for everyone else that when they send you

0:11:24.920 --> 0:11:27.040
<v Speaker 5>a thing, that you're right there to get it in

0:11:27.080 --> 0:11:30.120
<v Speaker 5>the moment and then respond. And I say to people,

0:11:30.200 --> 0:11:32.240
<v Speaker 5>and anyone knows me already knows it, knows it. I

0:11:32.280 --> 0:11:34.480
<v Speaker 5>don't have to say it. If if I'm not physically

0:11:34.480 --> 0:11:37.200
<v Speaker 5>holding that device when it comes in the message, I

0:11:37.320 --> 0:11:39.920
<v Speaker 5>might not see that thing until I'm really trying to

0:11:39.960 --> 0:11:42.560
<v Speaker 5>waste time, you know, standing in a line or something,

0:11:42.840 --> 0:11:44.760
<v Speaker 5>and I may go back and revisit what that list

0:11:44.800 --> 0:11:49.640
<v Speaker 5>is like. But our society has now created this unbearable

0:11:49.960 --> 0:11:55.840
<v Speaker 5>expectation of instant everything, instant access, instant gratification, instant you know,

0:11:55.920 --> 0:11:58.959
<v Speaker 5>da da, da, da da. And the Surgeon General last

0:11:59.040 --> 0:12:02.480
<v Speaker 5>year issued a about these social media sites and sell

0:12:02.520 --> 0:12:06.959
<v Speaker 5>phones particular, and gave advice for parents. And I'm parents

0:12:07.040 --> 0:12:09.040
<v Speaker 5>of now these kids who are about to be teenagers

0:12:09.040 --> 0:12:11.840
<v Speaker 5>in two years middle school is nonetheless who all their

0:12:11.840 --> 0:12:13.800
<v Speaker 5>friends have them, And I told them, you're not getting one.

0:12:13.920 --> 0:12:17.200
<v Speaker 5>And if you have to get it, it's being recommended

0:12:17.200 --> 0:12:19.720
<v Speaker 5>that you're not by your children smartphones. That you get

0:12:19.720 --> 0:12:23.800
<v Speaker 5>them phones for safety and access to you, by and large,

0:12:23.880 --> 0:12:26.199
<v Speaker 5>but not to everything else in the world out there

0:12:26.240 --> 0:12:30.440
<v Speaker 5>that they're literally being guinea pigs for being experimented on.

0:12:30.600 --> 0:12:32.560
<v Speaker 5>As to what the effects are, we don't know the

0:12:32.600 --> 0:12:36.600
<v Speaker 5>effects yet because there's not been a generation brought up

0:12:36.640 --> 0:12:39.120
<v Speaker 5>under this culture. So I just appreciate you there and

0:12:39.520 --> 0:12:42.959
<v Speaker 5>want to echo again the regulation part of this, and

0:12:43.000 --> 0:12:45.720
<v Speaker 5>that we as parents also are modeling, you know, to

0:12:45.760 --> 0:12:47.760
<v Speaker 5>our children and those who are looking after us, what

0:12:47.800 --> 0:12:50.160
<v Speaker 5>it's like to be responsible with the devices.

0:12:50.760 --> 0:12:53.480
<v Speaker 2>And I am joining you in that middle school struggle, Andrew.

0:12:53.520 --> 0:12:55.800
<v Speaker 2>I also have an eleven year old and holding off

0:12:55.880 --> 0:12:58.040
<v Speaker 2>on a phone for as long as we possibly can.

0:12:58.400 --> 0:13:00.240
<v Speaker 2>But it is really hard, right like when all of

0:13:00.280 --> 0:13:02.000
<v Speaker 2>the friends have and it's like, oh, this makes me

0:13:02.040 --> 0:13:04.840
<v Speaker 2>feel disconnected, but you know, knowing what I know, I

0:13:04.840 --> 0:13:06.719
<v Speaker 2>feel like I am trying to hold off as much

0:13:06.760 --> 0:13:07.880
<v Speaker 2>as long as I can.

0:13:08.600 --> 0:13:13.440
<v Speaker 6>And friends, I want to ask for the parents who

0:13:13.559 --> 0:13:18.839
<v Speaker 6>have children who are battling cell phone addictions and are

0:13:18.920 --> 0:13:22.880
<v Speaker 6>afraid to take away devices because they're concerned. Maybe it

0:13:22.880 --> 0:13:25.640
<v Speaker 6>wouldn't be at this level, but they're afraid of the

0:13:25.679 --> 0:13:28.520
<v Speaker 6>type of destruction or the ways they engage, you know,

0:13:28.600 --> 0:13:31.480
<v Speaker 6>their children around devices. They maybe even feel some guilt,

0:13:31.480 --> 0:13:33.240
<v Speaker 6>Doctor Joy, like, how can I take away the thing

0:13:33.320 --> 0:13:34.120
<v Speaker 6>that I gave.

0:13:34.040 --> 0:13:36.520
<v Speaker 4>To you that you're now relying upon.

0:13:36.600 --> 0:13:38.800
<v Speaker 6>What is some advice that you have for parents who

0:13:38.840 --> 0:13:41.360
<v Speaker 6>are figuring out how to wean their kids off of

0:13:41.400 --> 0:13:43.480
<v Speaker 6>a device where the reliance on it now may be

0:13:43.520 --> 0:13:44.320
<v Speaker 6>a little too heavy.

0:13:45.400 --> 0:13:47.520
<v Speaker 2>Yeah, I think it is really important to get a

0:13:47.559 --> 0:13:51.280
<v Speaker 2>professional involved, because as we are using this addiction language,

0:13:51.320 --> 0:13:53.400
<v Speaker 2>you know, like we if we are not trained, we

0:13:53.440 --> 0:13:56.520
<v Speaker 2>don't just stage interventions for people in our lives who

0:13:56.559 --> 0:13:58.480
<v Speaker 2>are addicted to other things, right, And so we need

0:13:58.520 --> 0:14:01.440
<v Speaker 2>to bring in trained professor about how do we talk

0:14:01.480 --> 0:14:04.920
<v Speaker 2>with our young people about these devices and what are

0:14:04.920 --> 0:14:07.880
<v Speaker 2>the steps to actually wean them, so to speak, from

0:14:07.920 --> 0:14:10.800
<v Speaker 2>these devices. I don't think for most people, cold turkey

0:14:11.320 --> 0:14:13.320
<v Speaker 2>is like you don't do that with other substances, and

0:14:13.360 --> 0:14:15.640
<v Speaker 2>so with a device you probably would not do that

0:14:15.880 --> 0:14:18.800
<v Speaker 2>as well. But I also think it's important for us

0:14:18.800 --> 0:14:21.840
<v Speaker 2>to be able to apologize and say like, hey, you know,

0:14:22.400 --> 0:14:25.120
<v Speaker 2>I gave you this device and I thought that it

0:14:25.240 --> 0:14:27.560
<v Speaker 2>was fine. But the more I learn and the more

0:14:27.600 --> 0:14:30.040
<v Speaker 2>I'm reading and the more things I see, I think

0:14:30.040 --> 0:14:32.240
<v Speaker 2>that this may be an issue for us. And I

0:14:32.280 --> 0:14:34.800
<v Speaker 2>want to backtrack, right, like it's okay to say oops,

0:14:34.840 --> 0:14:37.520
<v Speaker 2>I messed up, and again that's great modeling for the

0:14:37.560 --> 0:14:39.400
<v Speaker 2>young people in our lives that we can always go

0:14:39.480 --> 0:14:41.840
<v Speaker 2>back on the decision and we learn more information, we

0:14:41.880 --> 0:14:44.360
<v Speaker 2>can make a different decision. So I think getting a

0:14:44.400 --> 0:14:48.200
<v Speaker 2>professional involved and also just acknowledging, like, hey, I know

0:14:48.320 --> 0:14:50.440
<v Speaker 2>different things now and I want to make some different

0:14:50.440 --> 0:14:53.320
<v Speaker 2>decisions for our family. But I also think, you know,

0:14:53.360 --> 0:14:55.880
<v Speaker 2>to our earlier conversation, we have to look at our

0:14:55.920 --> 0:14:58.480
<v Speaker 2>own interactions with our devices, right, So we can't say

0:14:58.840 --> 0:15:00.760
<v Speaker 2>we want the young people to be their devices and

0:15:00.800 --> 0:15:02.880
<v Speaker 2>then every time they see us we have our head

0:15:02.960 --> 0:15:05.160
<v Speaker 2>buried in our phone, Like it doesn't work that way.

0:15:05.280 --> 0:15:10.120
<v Speaker 1>Yeah, doctor Joy, I want to ask a personal therapy question.

0:15:10.120 --> 0:15:15.320
<v Speaker 1>I'm trying to get into freebie, a freebie session. Yes, uh,

0:15:15.400 --> 0:15:18.800
<v Speaker 1>you know what so much going on? Angela and I

0:15:18.800 --> 0:15:23.000
<v Speaker 1>have certainly had some emotional episodes on this show where

0:15:23.160 --> 0:15:26.400
<v Speaker 1>you know, things that we're going through personally, but also

0:15:26.480 --> 0:15:29.320
<v Speaker 1>things that we're going through in this country. And I

0:15:29.360 --> 0:15:33.400
<v Speaker 1>know sometimes for me, like the sadness seems so overwhelming,

0:15:33.640 --> 0:15:38.240
<v Speaker 1>you know, it's just compounding we are I'm writing about

0:15:38.240 --> 0:15:43.240
<v Speaker 1>this now, about navigating our own internal trauma while experiencing

0:15:43.360 --> 0:15:47.960
<v Speaker 1>external trauma. I'm just curious your thoughts. You know, when

0:15:48.000 --> 0:15:51.120
<v Speaker 1>you wake up and you face the monstrosities of the day,

0:15:51.680 --> 0:15:57.280
<v Speaker 1>you are greeted by images of starving, murdered or starving

0:15:57.360 --> 0:16:01.600
<v Speaker 1>or murdered children in the Congo and Palestine. In Sudan.

0:16:02.080 --> 0:16:05.040
<v Speaker 1>You are greeted by images of children being ripped apart

0:16:05.080 --> 0:16:07.520
<v Speaker 1>screaming for their parents right here in America because ice

0:16:07.680 --> 0:16:11.680
<v Speaker 1>is you know, disappearing their parents. You're greeted with the

0:16:11.720 --> 0:16:16.080
<v Speaker 1>images of animals being returned to overcrowded shelters because their

0:16:16.160 --> 0:16:18.640
<v Speaker 1>humans got deported. And then there are the things in

0:16:18.680 --> 0:16:20.520
<v Speaker 1>your own life. You know, maybe you had an ugly

0:16:20.560 --> 0:16:23.240
<v Speaker 1>conversation with your mom, or maybe everybody in the family

0:16:23.280 --> 0:16:26.120
<v Speaker 1>asked you to brow two hundred dollars that day. Maybe

0:16:26.120 --> 0:16:29.200
<v Speaker 1>your mother is in chemo, you know, like real seriously

0:16:29.240 --> 0:16:33.440
<v Speaker 1>heavy things. I have been employing different practices on how

0:16:33.440 --> 0:16:35.920
<v Speaker 1>to stay afloat, on how to keep putting one foot

0:16:35.960 --> 0:16:37.720
<v Speaker 1>in front of the next. But for a lot of

0:16:37.760 --> 0:16:40.640
<v Speaker 1>people out there, it's not that they feel you know,

0:16:40.680 --> 0:16:43.600
<v Speaker 1>it's not as dire like they feel suicidal. They might

0:16:43.600 --> 0:16:45.720
<v Speaker 1>not feel like they need to be committed, but they

0:16:45.760 --> 0:16:49.360
<v Speaker 1>just need help managing life. Right now, And I'm just

0:16:49.560 --> 0:16:52.840
<v Speaker 1>curious any advice you can offer all of us who

0:16:52.880 --> 0:16:54.240
<v Speaker 1>need help managing life right now.

0:16:55.120 --> 0:16:57.600
<v Speaker 2>Yeah, I think that as much as possible, you really

0:16:57.640 --> 0:17:00.200
<v Speaker 2>have to try to disconnect from those images, Tiffany. And

0:17:00.240 --> 0:17:02.880
<v Speaker 2>I know it's hard given what y'all do, right, And

0:17:03.080 --> 0:17:05.879
<v Speaker 2>my heart often bleeds for you because I know this

0:17:06.040 --> 0:17:08.040
<v Speaker 2>is your work, right, Like, this is kind of what

0:17:08.119 --> 0:17:10.600
<v Speaker 2>you have been called to do, and it often feels

0:17:10.600 --> 0:17:13.000
<v Speaker 2>difficult to like, how do I not bear witness to

0:17:13.040 --> 0:17:15.640
<v Speaker 2>all of these awful things that are happening. But when

0:17:15.640 --> 0:17:19.600
<v Speaker 2>you think about like just human psychology, our brains cannot

0:17:19.680 --> 0:17:24.040
<v Speaker 2>often detect whether something is an image like a storybook

0:17:24.119 --> 0:17:27.240
<v Speaker 2>or a movie or a news clip versus you being

0:17:27.280 --> 0:17:30.280
<v Speaker 2>there in real life. And so what that means is

0:17:30.320 --> 0:17:33.440
<v Speaker 2>that you are often experiencing what we call vicarious trauma,

0:17:33.840 --> 0:17:37.280
<v Speaker 2>which is as if you were in the middle of

0:17:37.320 --> 0:17:41.280
<v Speaker 2>the war or on the scene of this awful thing happening.

0:17:41.640 --> 0:17:45.719
<v Speaker 2>And so you can start to experience things like PTSD symptoms,

0:17:46.440 --> 0:17:50.720
<v Speaker 2>you know, difficulty sleeping, difficulty regulating your emotions, and so

0:17:51.320 --> 0:17:53.600
<v Speaker 2>I think it is really important, even though there are

0:17:53.640 --> 0:17:57.280
<v Speaker 2>so many awful things happening, even if you read about

0:17:57.359 --> 0:18:00.960
<v Speaker 2>things that is a little less activating for us than

0:18:01.480 --> 0:18:04.800
<v Speaker 2>watching images, because the images really do stay with us.

0:18:05.080 --> 0:18:07.640
<v Speaker 2>And so I think as much as possible, really disconnecting

0:18:07.640 --> 0:18:11.960
<v Speaker 2>from images, not watching triggering videos again, making sure that

0:18:12.000 --> 0:18:14.919
<v Speaker 2>you're paying attention to your sleep, and also, you know,

0:18:15.040 --> 0:18:17.840
<v Speaker 2>infusing your life with other things that you are grateful for,

0:18:18.040 --> 0:18:21.320
<v Speaker 2>right so, you know, maybe spending time with your animals

0:18:21.440 --> 0:18:24.199
<v Speaker 2>or with family members you love, or taking girls trips

0:18:24.320 --> 0:18:26.680
<v Speaker 2>or you know, what kinds of things can you add

0:18:26.720 --> 0:18:29.439
<v Speaker 2>as a buffer, because your life can't be all this,

0:18:30.000 --> 0:18:32.440
<v Speaker 2>right Like, even though it is incredibly important and your

0:18:32.480 --> 0:18:35.480
<v Speaker 2>work is so important, it can't be everything. You also

0:18:35.560 --> 0:18:38.119
<v Speaker 2>have to build a life around those things as well.

0:18:38.560 --> 0:19:00.840
<v Speaker 8>Yeah, free Well, speaking of trauma, Angela.

0:18:51.560 --> 0:18:54.199
<v Speaker 6>So on this doctor Joy, you mentioned it when you

0:18:54.440 --> 0:18:58.320
<v Speaker 6>talked about kind of the articles are reading and vicarious trauma.

0:18:58.480 --> 0:19:01.359
<v Speaker 6>There's also some epide genetic trauma that we have, the

0:19:01.440 --> 0:19:05.159
<v Speaker 6>things that we carry in our physical bodies ancestrally.

0:19:05.040 --> 0:19:07.560
<v Speaker 4>That sometimes it just feels like white folks don't understand.

0:19:08.000 --> 0:19:12.000
<v Speaker 6>So on that there is a moment that Serena Williams

0:19:12.000 --> 0:19:16.120
<v Speaker 6>had recently in her on her hotel, and she brought

0:19:16.200 --> 0:19:19.159
<v Speaker 6>us into that if we can roll that clip, all right.

0:19:19.040 --> 0:19:25.440
<v Speaker 3>Everyone, how do we feel about cotton as decoration? Personally?

0:19:25.480 --> 0:19:27.359
<v Speaker 5>For me, it doesn't feel great.

0:19:29.880 --> 0:19:33.440
<v Speaker 4>So actually it feels like no polish.

0:19:33.240 --> 0:19:34.680
<v Speaker 9>Means for cotton natural.

0:19:36.960 --> 0:19:40.000
<v Speaker 6>So before you get to this, I want to play

0:19:40.080 --> 0:19:43.560
<v Speaker 6>a clip from Megan Kelly where she responded very cluelessly

0:19:44.200 --> 0:19:46.439
<v Speaker 6>to what it means to have ancestral trauma.

0:19:47.520 --> 0:19:51.719
<v Speaker 10>Serena Williams is in the news. Why because she was

0:19:51.800 --> 0:19:56.280
<v Speaker 10>in New York to support her friend Kim Kardashian with

0:19:56.359 --> 0:20:00.240
<v Speaker 10>some things she's doing with Nike, and Serena will Siams

0:20:00.320 --> 0:20:03.159
<v Speaker 10>was in town to attend to it. And she's in

0:20:03.280 --> 0:20:05.960
<v Speaker 10>some hotel. We do not know which hotel she was staying,

0:20:06.000 --> 0:20:10.000
<v Speaker 10>and she did not publicize that. But Serena Williams, who

0:20:10.080 --> 0:20:15.720
<v Speaker 10>is one of the richest Americans alive, was triggered.

0:20:15.280 --> 0:20:16.119
<v Speaker 4>By something Maureen.

0:20:16.200 --> 0:20:18.560
<v Speaker 10>And so at the end of that video, she's plucked

0:20:18.560 --> 0:20:21.080
<v Speaker 10>one of the cotton balls off of the plant and

0:20:21.119 --> 0:20:24.159
<v Speaker 10>she's using it to buff her nails, and then she

0:20:24.160 --> 0:20:26.640
<v Speaker 10>she does the hand gesture of like ew, like where

0:20:26.680 --> 0:20:29.760
<v Speaker 10>you shake your hands like eh, gross, and she drops it. Now,

0:20:29.800 --> 0:20:32.480
<v Speaker 10>Serena Williams is triggered by cotton.

0:20:33.000 --> 0:20:34.359
<v Speaker 4>I guess because.

0:20:34.119 --> 0:20:36.600
<v Speaker 10>It used to be picked by slaves, and she's a

0:20:36.600 --> 0:20:37.360
<v Speaker 10>black American.

0:20:38.359 --> 0:20:39.400
<v Speaker 3>It's twenty twenty five.

0:20:39.880 --> 0:20:43.439
<v Speaker 10>Serena Williams is estimated by Forbes to be worth three

0:20:43.520 --> 0:20:47.120
<v Speaker 10>hundred and fifty million dollars. She's married to a very,

0:20:47.240 --> 0:20:50.080
<v Speaker 10>very rich man too. She hung up her racket in

0:20:50.080 --> 0:20:52.040
<v Speaker 10>twenty twenty two, ending a career in which she earned

0:20:52.080 --> 0:20:56.640
<v Speaker 10>ninety five million in prize money, more prize money than

0:20:56.760 --> 0:21:01.439
<v Speaker 10>any female athlete in history. She has endorsement deals to

0:21:01.480 --> 0:21:04.520
<v Speaker 10>this day with more than a dozen brands. She's active

0:21:04.560 --> 0:21:08.280
<v Speaker 10>as an investor in her own venture capital firm. She's

0:21:08.320 --> 0:21:12.000
<v Speaker 10>got a licensing deal with a beauty line. She's launched

0:21:12.040 --> 0:21:15.359
<v Speaker 10>a multimedia company. She owns part of the Miami Dolphins.

0:21:15.800 --> 0:21:20.119
<v Speaker 10>But she is an oppressed direct descendant of slaves. I guess,

0:21:20.160 --> 0:21:23.400
<v Speaker 10>And that's how she sees herself to this day, because

0:21:23.480 --> 0:21:25.360
<v Speaker 10>I guess. Generational trauma.

0:21:25.880 --> 0:21:29.280
<v Speaker 6>Okay, so I want to play that for a couple reasons.

0:21:29.320 --> 0:21:31.199
<v Speaker 6>Let me just tell you two points that triggered me.

0:21:32.520 --> 0:21:35.359
<v Speaker 6>She said she was with her friend Kim Kardashian to

0:21:35.560 --> 0:21:40.480
<v Speaker 6>attend to it, not to attend the event, to attend

0:21:40.520 --> 0:21:43.560
<v Speaker 6>to it, which also I don't even know if Megan

0:21:43.680 --> 0:21:47.880
<v Speaker 6>understands that she is leaning into where her.

0:21:47.760 --> 0:21:50.040
<v Speaker 4>Ancestors probably were to attend to it.

0:21:50.119 --> 0:21:53.040
<v Speaker 6>And then she said that Serena Williams one of the

0:21:53.080 --> 0:21:57.360
<v Speaker 6>most accomplished athletes of our time, not black women athletes,

0:21:57.359 --> 0:22:00.159
<v Speaker 6>not black athletes, one of the most accomplished athletes of

0:22:00.160 --> 0:22:04.520
<v Speaker 6>our time. One prize money. When else did we hear

0:22:04.600 --> 0:22:07.679
<v Speaker 6>prize money, y'all? When they had the Battle Royals and

0:22:07.720 --> 0:22:12.119
<v Speaker 6>they made enslave people fight. So she's leaning into some

0:22:12.200 --> 0:22:14.280
<v Speaker 6>of her own ancestral nonsense.

0:22:14.280 --> 0:22:15.480
<v Speaker 4>So yes, I'm triggered.

0:22:15.720 --> 0:22:17.320
<v Speaker 6>I actually I want to I want to tell you

0:22:17.359 --> 0:22:18.919
<v Speaker 6>guys this really quick, and then I am gonna yo,

0:22:19.000 --> 0:22:23.360
<v Speaker 6>doctor Joy. When I see cotton fields, I get nauseous.

0:22:24.520 --> 0:22:26.800
<v Speaker 6>I get nauseous. Every time I called my mom and

0:22:26.840 --> 0:22:30.080
<v Speaker 6>I was like, Mommy, what happens to you when you

0:22:30.160 --> 0:22:32.960
<v Speaker 6>see cotton fields? And she said it makes me sick.

0:22:33.960 --> 0:22:36.879
<v Speaker 6>There was an ancestor that we have, they said, was

0:22:37.000 --> 0:22:38.480
<v Speaker 6>allergic to cotton.

0:22:38.920 --> 0:22:41.160
<v Speaker 4>These are not things that you make up.

0:22:41.240 --> 0:22:46.120
<v Speaker 6>This is there is something called epigenetics that Megan should google.

0:22:47.040 --> 0:22:49.320
<v Speaker 6>These are things that we actually carry in our bloodline.

0:22:49.359 --> 0:22:52.800
<v Speaker 6>So imagine if you are a descendant of an enslaved person,

0:22:52.840 --> 0:22:53.640
<v Speaker 6>You actually.

0:22:53.400 --> 0:22:55.520
<v Speaker 4>Do carry some of that trauma.

0:22:55.800 --> 0:22:58.480
<v Speaker 6>We also carry the you know, the victory, the resilience,

0:22:58.480 --> 0:22:59.960
<v Speaker 6>but we do carry that trauma anyway.

0:23:00.440 --> 0:23:02.160
<v Speaker 4>I just wanted to point that out. The cotton one

0:23:02.200 --> 0:23:04.720
<v Speaker 4>particularly pricked me because I know my experience with cotton.

0:23:05.440 --> 0:23:09.280
<v Speaker 2>Yeah, I was really struck by how like trite she was,

0:23:09.640 --> 0:23:12.720
<v Speaker 2>as if like, this couldn't possibly be an issue for

0:23:12.880 --> 0:23:16.960
<v Speaker 2>Serena because money and wealth does not act as a

0:23:17.000 --> 0:23:21.840
<v Speaker 2>buffer against racism and oppression, especially for somebody like Serena

0:23:21.880 --> 0:23:24.879
<v Speaker 2>who has been so forthcoming about almost dying in the

0:23:24.880 --> 0:23:28.879
<v Speaker 2>hospital because of medical discrimination, right, and so you know,

0:23:29.000 --> 0:23:32.440
<v Speaker 2>that doesn't buffer her from experiences related to the things

0:23:32.480 --> 0:23:35.400
<v Speaker 2>that her ancestors that have experienced the things she's likely

0:23:35.480 --> 0:23:38.240
<v Speaker 2>learned and read about and maybe had family talk with

0:23:38.280 --> 0:23:41.040
<v Speaker 2>her about, you know. So I think it's a very

0:23:42.160 --> 0:23:45.320
<v Speaker 2>natural response, Like and I thought that, like the designer

0:23:45.359 --> 0:23:48.440
<v Speaker 2>world had kind of come further along than to decorate

0:23:48.480 --> 0:23:51.400
<v Speaker 2>with complaints anymore. Like it feels a bit outdated anyway,

0:23:51.800 --> 0:23:54.360
<v Speaker 2>But of course I think a lot of us react

0:23:54.440 --> 0:23:57.200
<v Speaker 2>to that because it's just so jarring, right, and it

0:23:57.920 --> 0:24:00.880
<v Speaker 2>instantly puts us in the minds of what our ancestors

0:24:00.920 --> 0:24:03.440
<v Speaker 2>had to do to survive, and so I was really

0:24:03.480 --> 0:24:05.720
<v Speaker 2>strugg though not because this is kind of who Megan

0:24:05.840 --> 0:24:09.120
<v Speaker 2>Kelly is and how she shows up right, but really

0:24:09.119 --> 0:24:11.520
<v Speaker 2>struck by the way she kind of, you know, brushed

0:24:11.520 --> 0:24:15.000
<v Speaker 2>it off, as if this reaction was being dramatic, and

0:24:15.040 --> 0:24:18.040
<v Speaker 2>because Serena is wealthy, she should not react this way.

0:24:21.320 --> 0:24:24.639
<v Speaker 5>I wish I was less connected to these, but I

0:24:24.680 --> 0:24:27.400
<v Speaker 5>see them. You know, I'm in Florida. I'm in North Florida.

0:24:27.840 --> 0:24:31.000
<v Speaker 5>My house is thirty minutes from South Georgia over the

0:24:32.480 --> 0:24:36.440
<v Speaker 5>state line. In fact, one of the most regrettable things

0:24:36.480 --> 0:24:39.080
<v Speaker 5>that my mom, who listens faithfully, is we'll probably hear

0:24:39.119 --> 0:24:40.720
<v Speaker 5>this for the first time. But one of the reasons

0:24:40.760 --> 0:24:42.560
<v Speaker 5>I have a hard time driving to her house and

0:24:42.640 --> 0:24:44.560
<v Speaker 5>always want her to come to mind is because you

0:24:45.160 --> 0:24:49.280
<v Speaker 5>spend a significant amount of the drive passing by these

0:24:49.280 --> 0:24:53.119
<v Speaker 5>cotton fields that are still bloom right. I mean, you

0:24:53.160 --> 0:24:55.719
<v Speaker 5>go in the right season, it's just a sea of white,

0:24:56.520 --> 0:25:00.680
<v Speaker 5>and it bothers me so badly, means to my space.

0:25:00.720 --> 0:25:02.879
<v Speaker 5>I mean, my kids have caught me crying, you know,

0:25:03.080 --> 0:25:05.320
<v Speaker 5>sometimes when they're in the backseat and we're driving through this,

0:25:05.359 --> 0:25:08.160
<v Speaker 5>and I'm thinking about my grandparents, and you know, my

0:25:08.160 --> 0:25:12.240
<v Speaker 5>mom's parents who were actually born en slay into slavery.

0:25:13.840 --> 0:25:17.879
<v Speaker 5>And you wouldn't think that given our ages, but my grandpa,

0:25:18.000 --> 0:25:20.760
<v Speaker 5>my mom's parents were much older than my father's parents.

0:25:21.680 --> 0:25:25.640
<v Speaker 5>My mom's the the the what seventeenth child of her parents,

0:25:25.800 --> 0:25:29.480
<v Speaker 5>so her mother was laid into early fifty fifty one.

0:25:29.560 --> 0:25:32.440
<v Speaker 5>I think it was when my mother came. So it was,

0:25:32.640 --> 0:25:37.160
<v Speaker 5>it was, it is. It's everywhere you go to a gala,

0:25:37.280 --> 0:25:39.600
<v Speaker 5>you go to a wedding, you go into a hotel.

0:25:40.040 --> 0:25:42.480
<v Speaker 5>This is the decoration of choice. It hasn't always been

0:25:42.520 --> 0:25:44.359
<v Speaker 5>this way, but it's like it's made it as a revival,

0:25:44.960 --> 0:25:48.000
<v Speaker 5>and you know, a lot of it for us, I

0:25:48.040 --> 0:25:49.760
<v Speaker 5>think a lot of black folks in the South is

0:25:50.359 --> 0:25:56.160
<v Speaker 5>we have to steal ourselves nearly every day. And it's

0:25:56.160 --> 0:25:58.920
<v Speaker 5>probably true for black people everywhere, but I know, particularly here,

0:25:58.960 --> 0:26:02.440
<v Speaker 5>you literally are sitting desk to desk with someone who

0:26:02.480 --> 0:26:05.480
<v Speaker 5>you've read their Facebook posts and you know they don't

0:26:05.560 --> 0:26:07.919
<v Speaker 5>like you, not you the person, but your people who

0:26:08.000 --> 0:26:11.040
<v Speaker 5>you are. They resent you in every way, shape or form.

0:26:11.240 --> 0:26:14.240
<v Speaker 5>But yet you generate these niceties, these exchanges that you

0:26:14.320 --> 0:26:17.920
<v Speaker 5>have to have compulsory almost you know, every single day.

0:26:18.240 --> 0:26:21.480
<v Speaker 5>So this trauma piece is really what Megan's simple minded.

0:26:21.560 --> 0:26:24.480
<v Speaker 5>I don't expect her to understand anything as complex as

0:26:24.480 --> 0:26:28.000
<v Speaker 5>generational trauma. In fact, where she comes from is probably

0:26:28.080 --> 0:26:32.240
<v Speaker 5>the belief that money solves all problems. And that ought

0:26:32.240 --> 0:26:35.399
<v Speaker 5>to tell you enough about the type of type of

0:26:35.400 --> 0:26:37.720
<v Speaker 5>stock that she comes from. But for the rest of us,

0:26:37.720 --> 0:26:40.960
<v Speaker 5>we can be as wealthy, as situated, as positioned as

0:26:41.040 --> 0:26:44.680
<v Speaker 5>anything and still be visited. And the truth of it

0:26:44.760 --> 0:26:48.720
<v Speaker 5>is is they know what they are visiting upon us.

0:26:49.000 --> 0:26:50.960
<v Speaker 5>They know when they put that Confederate flag up in

0:26:51.000 --> 0:26:55.480
<v Speaker 5>the back of the truck driving and all through the city,

0:26:55.520 --> 0:26:58.640
<v Speaker 5>they know what they're symbolizing to us. So the feigning

0:26:58.680 --> 0:27:03.680
<v Speaker 5>of ignorance is also extremely offensive because they act like

0:27:03.720 --> 0:27:06.159
<v Speaker 5>they don't know with the message that they're sending you.

0:27:06.200 --> 0:27:09.200
<v Speaker 5>And so I appreciated your feedback on that. And if

0:27:09.240 --> 0:27:11.359
<v Speaker 5>there are others for those of us who live this

0:27:11.440 --> 0:27:16.359
<v Speaker 5>thing every day, where this is decoration common place, like

0:27:17.080 --> 0:27:21.919
<v Speaker 5>the navigating of that without losing your damn mind.

0:27:21.359 --> 0:27:23.280
<v Speaker 1>Doctor Joey, I wanted to because Angela and I were

0:27:23.280 --> 0:27:29.679
<v Speaker 1>having this discussion. So first off, the idea of intergenerational trauma.

0:27:29.960 --> 0:27:32.240
<v Speaker 1>It's actually, as I'm sure you know, being in this

0:27:32.359 --> 0:27:35.440
<v Speaker 1>your profession, a newly explored study, we're only five to

0:27:35.520 --> 0:27:39.760
<v Speaker 1>six generations from the horrors of enslavement. However, the psychological

0:27:40.080 --> 0:27:42.880
<v Speaker 1>and emotional injuries we inherited, as Angela just talked about,

0:27:42.920 --> 0:27:45.720
<v Speaker 1>as Andrew just spoke about, past two generations, and the

0:27:45.760 --> 0:27:48.439
<v Speaker 1>impact it can have on us is even on a

0:27:48.480 --> 0:27:53.160
<v Speaker 1>molecular level, waiting our biology and influencing our loarnged behaviors.

0:27:53.160 --> 0:27:57.520
<v Speaker 1>Research from the NIH, the National Institute of Health, suggests

0:27:57.520 --> 0:28:01.280
<v Speaker 1>that trauma can affect a person's DNA and potentially leave

0:28:01.359 --> 0:28:05.120
<v Speaker 1>an imprint on the health of future generations far removed

0:28:05.160 --> 0:28:08.879
<v Speaker 1>from the traumatic event itself. So trauma around this in

0:28:08.920 --> 0:28:11.840
<v Speaker 1>some way is in our genetic code. But where Angela

0:28:11.920 --> 0:28:14.399
<v Speaker 1>and I differed is we discussed like should we play

0:28:15.160 --> 0:28:20.760
<v Speaker 1>the Megan Kelly portion of this? And so Angela the

0:28:20.800 --> 0:28:23.360
<v Speaker 1>point was, I think people want to know, like what

0:28:23.400 --> 0:28:26.119
<v Speaker 1>do you say when someone says this kind of ridiculous

0:28:26.160 --> 0:28:29.040
<v Speaker 1>and ignorance, Like how do you respond? And my thought

0:28:29.160 --> 0:28:31.560
<v Speaker 1>is even to see her face and to hear her

0:28:31.640 --> 0:28:35.600
<v Speaker 1>voice is triggering. You know, I'm more of the mind

0:28:35.880 --> 0:28:38.480
<v Speaker 1>of you know, I don't want to promote her podcast

0:28:39.000 --> 0:28:41.120
<v Speaker 1>or what she has to say, and I don't want

0:28:41.160 --> 0:28:44.719
<v Speaker 1>to give her that attention. I think this is an

0:28:44.760 --> 0:28:47.400
<v Speaker 1>interesting question for you because as black people, we are

0:28:47.440 --> 0:28:49.840
<v Speaker 1>so often put in that position where we got point

0:28:49.920 --> 0:28:52.680
<v Speaker 1>two seconds to decide. So I know, and I know

0:28:52.720 --> 0:28:55.160
<v Speaker 1>Angela has been where you're in a space where somebody

0:28:55.200 --> 0:28:57.520
<v Speaker 1>has said something to you and you have to decide.

0:28:57.600 --> 0:29:00.880
<v Speaker 1>Am I going to just elevate past this and ignore you?

0:29:01.480 --> 0:29:03.800
<v Speaker 1>Or am I about to go spider monkey on your

0:29:03.840 --> 0:29:07.120
<v Speaker 1>ass and give you the righteous tongue lashing that you deserve.

0:29:07.560 --> 0:29:10.400
<v Speaker 1>Sometimes I don't make the right choice. Sometimes I you know,

0:29:10.520 --> 0:29:13.400
<v Speaker 1>I'm gonna go for I got time today. Other Times

0:29:13.440 --> 0:29:16.160
<v Speaker 1>I try to elevate above it. So I told angel

0:29:16.200 --> 0:29:17.640
<v Speaker 1>I'm like, let's play it so then we can at

0:29:17.720 --> 0:29:20.920
<v Speaker 1>least have a discussion about, like should we what kind

0:29:20.920 --> 0:29:22.880
<v Speaker 1>of attention we should give these things for the people

0:29:23.000 --> 0:29:24.560
<v Speaker 1>navigating those decisions.

0:29:25.080 --> 0:29:26.520
<v Speaker 4>I'm curious what doctor Joy.

0:29:26.600 --> 0:29:28.840
<v Speaker 1>Was saying to do if it maybe that was in

0:29:28.920 --> 0:29:31.800
<v Speaker 1>your face saying that, like how do you respond?

0:29:32.520 --> 0:29:32.720
<v Speaker 11>Now?

0:29:32.760 --> 0:29:36.280
<v Speaker 6>This is Tip's second free point of advice, But doctor Jordan,

0:29:36.280 --> 0:29:36.880
<v Speaker 6>we would love.

0:29:36.760 --> 0:29:37.120
<v Speaker 4>To hear it.

0:29:38.840 --> 0:29:41.840
<v Speaker 2>That's a hard one because I feel like you tiff,

0:29:41.960 --> 0:29:44.800
<v Speaker 2>like it could go either way, right, depending on the

0:29:44.880 --> 0:29:46.840
<v Speaker 2>kind of day you're having. And I think that that's

0:29:46.840 --> 0:29:49.960
<v Speaker 2>the point that there are always so many things that

0:29:50.040 --> 0:29:52.480
<v Speaker 2>we are trying to calculate, right like who else is here?

0:29:52.840 --> 0:29:55.040
<v Speaker 2>Why am I in this experience? Who else is gonna

0:29:55.080 --> 0:29:57.760
<v Speaker 2>be seeing? This is somebody filming? Right Like, they're all

0:29:57.800 --> 0:30:00.760
<v Speaker 2>these decisions we're trying to calculate within two seconds, like

0:30:00.840 --> 0:30:02.760
<v Speaker 2>you mentioned. And so I don't know that there is

0:30:02.840 --> 0:30:05.080
<v Speaker 2>necessarily a right way. It is just what you choose

0:30:05.120 --> 0:30:07.040
<v Speaker 2>at the moment. Right, So if you feel like, you

0:30:07.080 --> 0:30:08.920
<v Speaker 2>know what, I don't even have time for this today.

0:30:09.120 --> 0:30:11.120
<v Speaker 2>I don't think it's wrong to just say, Okay, this

0:30:11.240 --> 0:30:13.360
<v Speaker 2>is ignorant, I'm not even going to give this any attention.

0:30:13.720 --> 0:30:15.600
<v Speaker 2>But I also think that it is okay to put

0:30:15.600 --> 0:30:18.200
<v Speaker 2>people in their place sometimes if you feel like that

0:30:18.360 --> 0:30:20.480
<v Speaker 2>is something that you want to do now and to

0:30:20.560 --> 0:30:23.120
<v Speaker 2>think about like the consequences, right, Like, well, the consequences

0:30:23.160 --> 0:30:26.240
<v Speaker 2>be more detrimental than you just moving on, But sometimes

0:30:26.240 --> 0:30:27.760
<v Speaker 2>you just got to let folks know. And so I

0:30:27.800 --> 0:30:31.160
<v Speaker 2>don't think that it is a wrong way to do anything.

0:30:31.200 --> 0:30:32.760
<v Speaker 2>I think it really is about what do you have

0:30:32.840 --> 0:30:35.720
<v Speaker 2>the bandwidth for that day? And thinking about okay, what

0:30:35.800 --> 0:30:37.640
<v Speaker 2>could be the potential consequences of this?

0:30:37.960 --> 0:30:40.000
<v Speaker 5>Yeah?

0:30:39.800 --> 0:30:44.120
<v Speaker 1>Yeah, I think our audience when we play these things,

0:30:44.120 --> 0:30:45.760
<v Speaker 1>I think our audience actually likes it.

0:30:45.800 --> 0:30:46.880
<v Speaker 3>I think our audience likes to.

0:30:46.840 --> 0:30:50.000
<v Speaker 1>Hear, you know, Angelo's response to some of these people,

0:30:50.000 --> 0:30:51.640
<v Speaker 1>because I think there are probably people all across the

0:30:51.640 --> 0:30:53.960
<v Speaker 1>country who are like, I'm going to respond like that,

0:30:55.120 --> 0:30:56.200
<v Speaker 1>so you know, I.

0:30:56.440 --> 0:30:59.600
<v Speaker 3>Think people Yeah, sorry, Jeff, go ahead.

0:31:00.720 --> 0:31:03.040
<v Speaker 6>No, I didn't mean to do that, because we heard

0:31:03.080 --> 0:31:05.240
<v Speaker 6>about that on a survey too. I just it just

0:31:05.280 --> 0:31:08.600
<v Speaker 6>sparked something in me, just to say people have to

0:31:08.680 --> 0:31:12.360
<v Speaker 6>deal with these micro and macro aggressions every single day

0:31:12.400 --> 0:31:13.880
<v Speaker 6>and are just like, I want the tools.

0:31:13.920 --> 0:31:14.720
<v Speaker 4>What do I say?

0:31:15.200 --> 0:31:17.960
<v Speaker 6>And I think in this moment, all we can hope

0:31:17.960 --> 0:31:20.680
<v Speaker 6>for is that at some point people will find their

0:31:20.720 --> 0:31:23.880
<v Speaker 6>compassion for humanity. And so if they have been so

0:31:24.040 --> 0:31:27.880
<v Speaker 6>closed minded, so closed off, so restricted by who, by

0:31:27.880 --> 0:31:30.120
<v Speaker 6>the company they keep, by the books they read, by

0:31:30.160 --> 0:31:32.959
<v Speaker 6>the shows they listen to, by the people they entertain,

0:31:33.240 --> 0:31:35.440
<v Speaker 6>that allow us to bring you into our experience.

0:31:35.800 --> 0:31:36.880
<v Speaker 4>I got an issue with cotton.

0:31:36.960 --> 0:31:40.880
<v Speaker 6>So does Andrew right, Like that's not happenstand, we don't know, Serena,

0:31:41.280 --> 0:31:43.120
<v Speaker 6>you know, like that's not happenstance.

0:31:43.440 --> 0:31:43.840
<v Speaker 7>I don't know.

0:31:43.960 --> 0:31:44.160
<v Speaker 3>Tip.

0:31:44.320 --> 0:31:46.240
<v Speaker 4>You didn't say if you have one or not. Doctor Joy,

0:31:46.240 --> 0:31:47.400
<v Speaker 4>I don't know if you have one or not.

0:31:47.760 --> 0:31:50.360
<v Speaker 6>But there are some folks that have visceral reactions to

0:31:50.440 --> 0:31:53.560
<v Speaker 6>seeing certain types of crops being in certain parts of

0:31:53.560 --> 0:31:56.680
<v Speaker 6>the country, you know, talking to a person with a

0:31:56.680 --> 0:32:00.800
<v Speaker 6>certain type of accent. It just just can cause different issues.

0:32:00.880 --> 0:32:03.800
<v Speaker 6>And so I see it as a teachable moment, even

0:32:03.800 --> 0:32:06.760
<v Speaker 6>when it is ignorant. I would love to wipe the

0:32:06.800 --> 0:32:09.800
<v Speaker 6>smug look off a face. But if I can do

0:32:09.880 --> 0:32:11.840
<v Speaker 6>that with facts and not hands, I would take that

0:32:11.880 --> 0:32:12.360
<v Speaker 6>any day.

0:32:12.600 --> 0:32:14.560
<v Speaker 3>Yeah, I mean I do. I do have.

0:32:14.840 --> 0:32:17.480
<v Speaker 1>I carry generational trauma in different ways.

0:32:17.480 --> 0:32:18.280
<v Speaker 3>I think we all do.

0:32:19.120 --> 0:32:19.880
<v Speaker 4>I think.

0:32:21.120 --> 0:32:23.640
<v Speaker 3>Even who we are in life is so often.

0:32:23.880 --> 0:32:27.520
<v Speaker 1>I interviewed this woman this week from my book, and

0:32:27.640 --> 0:32:31.360
<v Speaker 1>she talks about she was eight years old and saw

0:32:31.400 --> 0:32:34.680
<v Speaker 1>a woman, a black woman in the black section of

0:32:34.680 --> 0:32:38.360
<v Speaker 1>the hospital die, an elderly woman who's gasping for air,

0:32:38.400 --> 0:32:40.000
<v Speaker 1>and none of the doctors would treat her because they

0:32:40.040 --> 0:32:42.080
<v Speaker 1>had to see the white patients first. And she decided,

0:32:42.120 --> 0:32:44.040
<v Speaker 1>at eight years old she was going to become a doctor,

0:32:44.480 --> 0:32:47.320
<v Speaker 1>and it made me. I'm writing about probing ourselves and

0:32:47.360 --> 0:32:50.959
<v Speaker 1>even our aspirations in life. Even who we become is

0:32:51.000 --> 0:32:54.120
<v Speaker 1>in response to, or determined by some level of white

0:32:54.160 --> 0:32:57.080
<v Speaker 1>supremacy in this life. I write about this Andrew on

0:32:57.120 --> 0:33:00.160
<v Speaker 1>the heels of writing about our conversation we had about imagination,

0:33:01.200 --> 0:33:04.160
<v Speaker 1>and so yes, I think we are all impacted by it,

0:33:05.200 --> 0:33:08.520
<v Speaker 1>and it can weigh weigh me down. And so I

0:33:08.720 --> 0:33:12.120
<v Speaker 1>dare to imagine who am I and what does my

0:33:12.200 --> 0:33:14.800
<v Speaker 1>life look like? We're white people not at the center.

0:33:14.880 --> 0:33:17.720
<v Speaker 1>Even when I did my show on MSNBC. You know,

0:33:17.760 --> 0:33:20.000
<v Speaker 1>black older black folks always pull me aside, like babe,

0:33:20.040 --> 0:33:23.000
<v Speaker 1>we worried about you, like be careful. But I dare

0:33:23.120 --> 0:33:26.400
<v Speaker 1>to imagine what would this show be if I got

0:33:26.520 --> 0:33:29.040
<v Speaker 1>to be free, if I got to speak freely, if

0:33:29.080 --> 0:33:31.000
<v Speaker 1>I got to make cultural references the same way to

0:33:31.040 --> 0:33:33.200
<v Speaker 1>white folks get to make cultural references. Maybe I don't

0:33:33.200 --> 0:33:34.800
<v Speaker 1>get theirs, they don't get mine. If you ain't get

0:33:34.800 --> 0:33:37.160
<v Speaker 1>it, it wasn't for you to get you know, who would

0:33:37.200 --> 0:33:40.960
<v Speaker 1>we be if we got to talk in our own vernacular?

0:33:41.000 --> 0:33:43.360
<v Speaker 1>It didn't have the code switch for their comfort. So

0:33:44.160 --> 0:33:46.080
<v Speaker 1>and I think that's kind of the point for this

0:33:46.280 --> 0:33:48.920
<v Speaker 1>conversation I'll tell you about later, doctor Joy that Andrew

0:33:49.000 --> 0:33:51.440
<v Speaker 1>was making at one point saying that in some ways

0:33:51.480 --> 0:33:55.800
<v Speaker 1>white folks have taken our imagination and I'm daring to

0:33:55.960 --> 0:33:57.760
<v Speaker 1>reclaim that at least.

0:33:58.760 --> 0:34:01.640
<v Speaker 5>And parts because of the way we have to calculate

0:34:02.320 --> 0:34:04.520
<v Speaker 5>our movements. I mean, you you mentioned this in part

0:34:04.560 --> 0:34:08.880
<v Speaker 5>doc and your response just who's who's watching? What calculus

0:34:08.920 --> 0:34:13.120
<v Speaker 5>must you include around consequence for you doing that thing?

0:34:13.520 --> 0:34:17.440
<v Speaker 5>And I talk about it a lot in the in

0:34:17.480 --> 0:34:20.319
<v Speaker 5>the form of voting. How you know, Obama didn't become

0:34:20.360 --> 0:34:21.640
<v Speaker 5>a thing until a lot of us in this South

0:34:21.680 --> 0:34:23.799
<v Speaker 5>saw that white people were willing to get behind him

0:34:23.960 --> 0:34:26.920
<v Speaker 5>and and huge fashion, and it changed the math. It's

0:34:26.960 --> 0:34:28.520
<v Speaker 5>not because we didn't like him and didn't want to

0:34:28.520 --> 0:34:32.560
<v Speaker 5>support him, but we're also we also calculate, and we

0:34:32.600 --> 0:34:34.879
<v Speaker 5>don't want to throw votes away because we know how

0:34:34.920 --> 0:34:37.640
<v Speaker 5>hard thought they are, and and and we have to

0:34:37.680 --> 0:34:41.520
<v Speaker 5>negotiate our power from from from moment to moment, election

0:34:41.640 --> 0:34:45.160
<v Speaker 5>to election. But I my agitation a lot of times,

0:34:45.280 --> 0:34:48.239
<v Speaker 5>certainly here in the South, is that mostly and I

0:34:48.280 --> 0:34:51.080
<v Speaker 5>find this a lot with conversations with white men, is

0:34:51.120 --> 0:34:55.799
<v Speaker 5>They use a lot of these painful instances in some

0:34:55.880 --> 0:35:00.839
<v Speaker 5>of these sort of gas lit yuh experiences they want

0:35:00.840 --> 0:35:03.040
<v Speaker 5>to call up, like black on black crime and why

0:35:03.080 --> 0:35:05.759
<v Speaker 5>isn't that there aren't marches when when a black You know,

0:35:06.280 --> 0:35:08.760
<v Speaker 5>these sort of things that I find to be really

0:35:08.920 --> 0:35:12.440
<v Speaker 5>intended to be provocative to sort of get their opinion

0:35:12.480 --> 0:35:17.719
<v Speaker 5>out there under the guise of curiosity. And it ain't curious.

0:35:17.840 --> 0:35:21.920
<v Speaker 5>It's largely judgmental. It's mostly meant to poke and mostly

0:35:22.000 --> 0:35:25.120
<v Speaker 5>meant to try to serve as it an opportunity for

0:35:25.160 --> 0:35:28.080
<v Speaker 5>them to indoctrina you and to believe in a subscribing

0:35:28.120 --> 0:35:29.759
<v Speaker 5>to what it is that that that they believe in,

0:35:29.800 --> 0:35:32.759
<v Speaker 5>not really hearing the fact that I don't say, why

0:35:32.760 --> 0:35:34.479
<v Speaker 5>don't white crime even though that's the majority of crimes

0:35:34.480 --> 0:35:36.319
<v Speaker 5>that take place in this country. No one says why

0:35:36.360 --> 0:35:40.560
<v Speaker 5>don't white crime? Not news, not people, So why don't

0:35:40.600 --> 0:35:41.000
<v Speaker 5>we say that?

0:35:41.080 --> 0:35:41.239
<v Speaker 7>Right?

0:35:41.280 --> 0:35:43.760
<v Speaker 5>I could return that, but I always find I often

0:35:43.800 --> 0:35:47.320
<v Speaker 5>find that it's meant to poke, to pride, to provoke,

0:35:48.200 --> 0:35:51.440
<v Speaker 5>And so if I if I deny you a response,

0:35:52.160 --> 0:35:55.360
<v Speaker 5>it's because I'm not going to entertain you. My choice

0:35:55.360 --> 0:35:56.160
<v Speaker 5>is not to entertain you.

0:35:56.239 --> 0:36:03.600
<v Speaker 3>That's it. You have time about that?

0:36:03.880 --> 0:36:06.000
<v Speaker 1>Why, like, listen, if you want to book a session

0:36:06.000 --> 0:36:07.920
<v Speaker 1>with me, the book a session with me?

0:36:08.440 --> 0:36:12.759
<v Speaker 6>But I'm not hearing any question. Wait and she like,

0:36:12.880 --> 0:36:14.960
<v Speaker 6>am my roster fold? So y'all go way on the

0:36:14.960 --> 0:36:19.480
<v Speaker 6>wait list. I love it, she said, She said, do

0:36:19.520 --> 0:36:20.520
<v Speaker 6>you have any thoughts about this?

0:36:20.680 --> 0:36:25.200
<v Speaker 4>I dress said about.

0:36:23.600 --> 0:36:25.920
<v Speaker 2>I did, but I did want to go back to

0:36:26.120 --> 0:36:31.760
<v Speaker 2>your your comment Tiffany around like how imagination gets stolen?

0:36:32.560 --> 0:36:34.719
<v Speaker 2>And I think about this a lot as a parent, right,

0:36:34.840 --> 0:36:37.560
<v Speaker 2>like how do I create a world from my kids

0:36:37.600 --> 0:36:39.680
<v Speaker 2>where they can just be who they are? But the

0:36:39.719 --> 0:36:41.880
<v Speaker 2>truth is that they're black boys, and so there is

0:36:41.920 --> 0:36:45.439
<v Speaker 2>some reality that I have to infuse and it does

0:36:45.560 --> 0:36:48.080
<v Speaker 2>often make me feel bad in some ways that I

0:36:48.120 --> 0:36:52.120
<v Speaker 2>am like stripping this imagination from them. But I also,

0:36:52.280 --> 0:36:54.319
<v Speaker 2>like I said, I think that's why spaces like this

0:36:54.400 --> 0:36:56.799
<v Speaker 2>are important, right, that you don't have to do the

0:36:56.800 --> 0:36:59.399
<v Speaker 2>code switching in their cultural references, that you can make

0:36:59.440 --> 0:37:02.520
<v Speaker 2>that are ore and that we get it right because

0:37:02.520 --> 0:37:05.120
<v Speaker 2>it is a spaceman for us, you know. So I

0:37:05.120 --> 0:37:07.839
<v Speaker 2>think that that is something really important to highlight, that

0:37:07.880 --> 0:37:10.759
<v Speaker 2>we can also create our own spaces where there is

0:37:10.840 --> 0:37:13.319
<v Speaker 2>maybe more an ability to play with our imagination.

0:37:14.080 --> 0:37:15.400
<v Speaker 5>Yeah, I love that.

0:37:24.400 --> 0:37:27.920
<v Speaker 1>We had an interesting conversation as well. We were broadcasting

0:37:27.960 --> 0:37:31.200
<v Speaker 1>live from the Congressional Black Cocus Foundation's Annual Legislative Conference

0:37:31.640 --> 0:37:36.239
<v Speaker 1>and Roland Martin, our brother Rowe uncle Roe joined us

0:37:36.400 --> 0:37:41.560
<v Speaker 1>and he had some admonishing words about gen X.

0:37:42.239 --> 0:37:43.560
<v Speaker 3>So you can take a listen to that.

0:37:43.960 --> 0:37:45.080
<v Speaker 7>There were a group of people.

0:37:45.840 --> 0:37:49.760
<v Speaker 12>They were the ones who sustained us from King's assassination

0:37:50.440 --> 0:37:54.439
<v Speaker 12>to present day. They were the ones who knew who

0:37:54.480 --> 0:37:58.640
<v Speaker 12>didn't vote. They did precinct walks, They showed up at

0:37:58.680 --> 0:38:02.400
<v Speaker 12>city council, county govern meant state government. I guess my

0:38:02.520 --> 0:38:05.919
<v Speaker 12>parents seventy eight, just like Eddie Rai, and we guess

0:38:05.960 --> 0:38:09.320
<v Speaker 12>what those people are retiring or in some many cases

0:38:09.320 --> 0:38:12.920
<v Speaker 12>they passed away. So there's a generation that did not

0:38:13.040 --> 0:38:14.120
<v Speaker 12>replace those people.

0:38:14.320 --> 0:38:14.480
<v Speaker 11>Yea.

0:38:14.680 --> 0:38:18.280
<v Speaker 12>So what we've done is we've become so technical where

0:38:18.320 --> 0:38:23.360
<v Speaker 12>we think that social media, text messchien, phone calls replaces

0:38:23.400 --> 0:38:27.239
<v Speaker 12>that on the ground infrastructure. And that's what's missing if

0:38:27.280 --> 0:38:29.840
<v Speaker 12>you go to place all around the country. That group,

0:38:30.640 --> 0:38:34.439
<v Speaker 12>dudey gen X did not step up.

0:38:35.320 --> 0:38:39.719
<v Speaker 1>So one of our viewers actually weighed in with their thoughts,

0:38:40.200 --> 0:38:43.000
<v Speaker 1>and I think, you know, Roe's pointing around gen X,

0:38:43.120 --> 0:38:47.120
<v Speaker 1>you know, not meeting the moment and maybe failing resonated

0:38:47.160 --> 0:38:49.440
<v Speaker 1>with some people. One of our viewers took great offense

0:38:49.480 --> 0:38:53.080
<v Speaker 1>to it, so he sent in a comment, I want

0:38:53.120 --> 0:38:55.240
<v Speaker 1>you to take a listen. And on the other side,

0:38:55.440 --> 0:38:59.120
<v Speaker 1>of course, Roe had time, and so Roe responded to

0:38:59.160 --> 0:39:01.680
<v Speaker 1>the viewers, Well, let's first hear from the viewer.

0:39:02.440 --> 0:39:03.759
<v Speaker 9>Greeting's native lampard.

0:39:04.000 --> 0:39:05.440
<v Speaker 5>Hi, this is Keith from DC.

0:39:06.040 --> 0:39:06.600
<v Speaker 11>What's going on?

0:39:06.680 --> 0:39:10.279
<v Speaker 9>Andrew, Angela and Tiffany. This is a private message for

0:39:10.320 --> 0:39:10.880
<v Speaker 9>you guys.

0:39:11.480 --> 0:39:13.480
<v Speaker 11>I checked out your town hall the other day that

0:39:13.560 --> 0:39:16.600
<v Speaker 11>you had with Roland Martin, and it was a statement

0:39:16.640 --> 0:39:20.520
<v Speaker 11>that he made that really inflated me or inflamed them.

0:39:21.080 --> 0:39:23.080
<v Speaker 11>Say it was a statement that he made that gen

0:39:23.320 --> 0:39:25.680
<v Speaker 11>X failed us. Well, I have a problem with that

0:39:25.840 --> 0:39:31.680
<v Speaker 11>because I'm a gen xer. You are gen xers. Roland

0:39:31.760 --> 0:39:35.040
<v Speaker 11>himself is a gen xer. Wes Moore, the person you

0:39:35.080 --> 0:39:37.880
<v Speaker 11>had on your town hall is a gener xer. Corey

0:39:37.920 --> 0:39:41.440
<v Speaker 11>Booker who made that longest speech and whatever, is a

0:39:41.520 --> 0:39:42.080
<v Speaker 11>gen xer.

0:39:42.520 --> 0:39:44.960
<v Speaker 9>I participated in the two thousand and eight and twenty

0:39:45.040 --> 0:39:46.600
<v Speaker 9>twelve bought.

0:39:46.320 --> 0:39:47.920
<v Speaker 11>President Obama and Biden election.

0:39:48.560 --> 0:39:51.080
<v Speaker 9>I particiate in every election thereof.

0:39:51.800 --> 0:39:55.200
<v Speaker 11>I have camp famous, I have done the phone banks,

0:39:55.400 --> 0:39:57.200
<v Speaker 11>I have replaced and removed signs.

0:39:58.080 --> 0:40:02.799
<v Speaker 9>I've done don dore have participants participant in the elections

0:40:02.880 --> 0:40:05.439
<v Speaker 9>from whenever I was able to do set up. I'm

0:40:05.440 --> 0:40:07.200
<v Speaker 9>a gen xer and the fact that he said the

0:40:07.200 --> 0:40:09.440
<v Speaker 9>gen X has failed us is an insult to me.

0:40:09.840 --> 0:40:12.960
<v Speaker 9>And if Martin needs to reach out to me, y'all

0:40:13.040 --> 0:40:17.479
<v Speaker 9>have my information again, this is Keith. I'm a gen xer.

0:40:18.080 --> 0:40:27.600
<v Speaker 9>Put some respect on that name. Gen X fore a baby.

0:40:28.440 --> 0:40:31.560
<v Speaker 1>If this is private by the time our audiences, we

0:40:31.600 --> 0:40:33.160
<v Speaker 1>will blur his face.

0:40:34.320 --> 0:40:36.359
<v Speaker 3>He put on a video, but we'll get clarity from him.

0:40:36.400 --> 0:40:37.080
<v Speaker 3>So if you're.

0:40:37.040 --> 0:40:38.799
<v Speaker 4>Watching videos all the time, but.

0:40:38.800 --> 0:40:39.759
<v Speaker 3>He may not want that.

0:40:39.840 --> 0:40:42.160
<v Speaker 1>So if you see his face clearly, then we reached

0:40:42.160 --> 0:40:44.800
<v Speaker 1>out to him and got clarity. If we are blurring

0:40:44.840 --> 0:40:46.640
<v Speaker 1>his face, we will cut out his name so people

0:40:46.719 --> 0:40:51.080
<v Speaker 1>don't know, so that will explain whatever we'll we'll cut

0:40:51.080 --> 0:40:54.239
<v Speaker 1>out all audio that references him. However, I did send

0:40:54.239 --> 0:40:57.880
<v Speaker 1>this to Roland uh and Roro had time to respond.

0:40:57.880 --> 0:40:59.880
<v Speaker 3>So let's take a listen to that, right, ro.

0:41:00.440 --> 0:41:03.239
<v Speaker 7>Okay, listen up. I'm gonna need all your people who

0:41:03.320 --> 0:41:07.240
<v Speaker 7>are caught up in your feelings about my comments regarding

0:41:07.360 --> 0:41:12.160
<v Speaker 7>gen X to pay attention. I know that there are

0:41:12.280 --> 0:41:15.759
<v Speaker 7>gen X people who have run for office, but I

0:41:15.800 --> 0:41:20.280
<v Speaker 7>was very specific in my criticism. I was talking about

0:41:20.400 --> 0:41:25.640
<v Speaker 7>the infrastructure that exist in order for us to turn

0:41:25.680 --> 0:41:29.839
<v Speaker 7>out the vote. I'm talking about the people who were

0:41:29.920 --> 0:41:33.920
<v Speaker 7>pre seen captains, who were block captains, the people who

0:41:33.920 --> 0:41:38.399
<v Speaker 7>have been involved on the ground, the people who run

0:41:38.600 --> 0:41:43.200
<v Speaker 7>NAACP chapters, the people who are running community organizations who

0:41:43.200 --> 0:41:47.960
<v Speaker 7>are on the ground. Yes there are grassroots organizations. I'm

0:41:48.000 --> 0:41:52.280
<v Speaker 7>talking about the people who work elections, who are poll workers.

0:41:52.640 --> 0:41:56.080
<v Speaker 7>I'm saying that was this massive infrastructure, that it's not

0:41:56.160 --> 0:42:01.000
<v Speaker 7>being replaced. It's a fact. Okay, So you planning, what

0:42:01.120 --> 0:42:05.600
<v Speaker 7>you should be asking is where's the infrastructure. Not the

0:42:05.760 --> 0:42:09.520
<v Speaker 7>running for office, but the regular ordinary people who do

0:42:09.680 --> 0:42:13.719
<v Speaker 7>the work to drive our community engagement every single day.

0:42:14.080 --> 0:42:18.240
<v Speaker 7>And I'm telling you all across black communities across the country,

0:42:18.880 --> 0:42:22.680
<v Speaker 7>we're losing that because they are retiring or becoming ancestors.

0:42:23.360 --> 0:42:27.759
<v Speaker 7>So don't get in your feelings, focus and fix the

0:42:27.840 --> 0:42:30.800
<v Speaker 7>issue because that's our problem.

0:42:31.000 --> 0:42:31.160
<v Speaker 8>Yo.

0:42:32.960 --> 0:42:35.480
<v Speaker 6>Wait a minute, the fact that Roland got up in

0:42:35.520 --> 0:42:38.680
<v Speaker 6>the morning and recorded this, that you could tell Roland

0:42:39.040 --> 0:42:44.280
<v Speaker 6>just woke up. Then Okay, Tiffany was the provocatory.

0:42:47.520 --> 0:42:55.680
<v Speaker 4>And whyonding?

0:42:57.040 --> 0:42:59.520
<v Speaker 5>So Doc, who won? Who won the bat?

0:43:00.400 --> 0:43:00.760
<v Speaker 10>Oh?

0:43:02.719 --> 0:43:06.320
<v Speaker 5>Why have I get in? And how did I get it? Exactly?

0:43:07.560 --> 0:43:07.719
<v Speaker 11>Well?

0:43:07.719 --> 0:43:10.400
<v Speaker 1>There is a question though, of generations and how generations

0:43:10.440 --> 0:43:13.920
<v Speaker 1>have changed, even us, you know, talking about kids on

0:43:14.000 --> 0:43:16.640
<v Speaker 1>their phones and Andrew talking about his kids because you know,

0:43:16.680 --> 0:43:19.160
<v Speaker 1>we don't really know the impact because they haven't come

0:43:19.160 --> 0:43:19.919
<v Speaker 1>of age yet.

0:43:20.239 --> 0:43:20.359
<v Speaker 11>Uh.

0:43:20.440 --> 0:43:23.399
<v Speaker 1>And I find myself slowly morphing into that get off

0:43:23.440 --> 0:43:25.799
<v Speaker 1>my lawn, oh theer person, like you kids, put down

0:43:25.840 --> 0:43:28.040
<v Speaker 1>your phones and pick up your pants and get into something.

0:43:28.080 --> 0:43:30.880
<v Speaker 1>And I feel like maybe we do. I feel like

0:43:30.920 --> 0:43:31.479
<v Speaker 1>maybe we do.

0:43:31.440 --> 0:43:32.120
<v Speaker 3>Sound like that.

0:43:32.760 --> 0:43:35.480
<v Speaker 1>And so as the generations come of age, and I

0:43:35.480 --> 0:43:38.200
<v Speaker 1>think he made a legitimate point about the infrastructure that

0:43:38.239 --> 0:43:40.960
<v Speaker 1>we built as black people. Are we a little bit

0:43:41.000 --> 0:43:45.399
<v Speaker 1>disaggregated these days? Even this idea when we were saying,

0:43:45.400 --> 0:43:48.040
<v Speaker 1>you know, I'd beat that kid's ass or whatever, A

0:43:48.040 --> 0:43:50.520
<v Speaker 1>lot of that is narrative, Like there really isn't any

0:43:50.600 --> 0:43:53.680
<v Speaker 1>evidence that this. You know, people would tell me on

0:43:53.960 --> 0:43:55.840
<v Speaker 1>growing up, like if I did something wrong.

0:43:56.000 --> 0:43:57.040
<v Speaker 3>Then the neighbor would beat me.

0:43:57.080 --> 0:43:58.680
<v Speaker 1>And then when I got home, my mom would beat

0:43:58.719 --> 0:44:01.759
<v Speaker 1>me too, Like there's no evidence this like collective neighborhood

0:44:01.840 --> 0:44:06.399
<v Speaker 1>beating who like form kids into perfect human beings who

0:44:06.480 --> 0:44:09.359
<v Speaker 1>never misbehaved anymore. So I do here when I hear

0:44:09.440 --> 0:44:12.080
<v Speaker 1>the generations like we knew how to do it and

0:44:12.120 --> 0:44:15.000
<v Speaker 1>you guys didn't, I am a little bit struck about

0:44:15.000 --> 0:44:17.520
<v Speaker 1>what that means for us, specifically as a black community,

0:44:18.040 --> 0:44:20.239
<v Speaker 1>because our community is the very thing that made us

0:44:20.760 --> 0:44:24.040
<v Speaker 1>survive this four hundred year nightmare. So I do wonder

0:44:24.280 --> 0:44:27.759
<v Speaker 1>what your thoughts are as you know, you're raising a

0:44:27.800 --> 0:44:30.160
<v Speaker 1>new generation of black boys, you're from a different generation.

0:44:30.440 --> 0:44:32.439
<v Speaker 3>Just curries your thoughts, mm hmm.

0:44:32.880 --> 0:44:33.120
<v Speaker 5>Yeah.

0:44:33.160 --> 0:44:35.359
<v Speaker 2>So what I think I was most struck by in

0:44:35.400 --> 0:44:38.840
<v Speaker 2>that exchange is that it felt like there wasn't a

0:44:38.880 --> 0:44:41.560
<v Speaker 2>place for feelings, which of course is my thing as

0:44:41.600 --> 0:44:43.600
<v Speaker 2>a psychologist, right, And I think that that is what

0:44:43.640 --> 0:44:46.200
<v Speaker 2>we're often missing, is that we are kind of talking

0:44:46.239 --> 0:44:48.759
<v Speaker 2>at and past one another, as opposed to let me

0:44:48.800 --> 0:44:52.080
<v Speaker 2>actually sit with what you're feeling and what you're telling me, right.

0:44:52.120 --> 0:44:56.640
<v Speaker 2>And so in the listener's response, he's saying, like, what

0:44:56.719 --> 0:44:59.120
<v Speaker 2>I picked up is that he was offended and maybe

0:44:59.200 --> 0:45:01.920
<v Speaker 2>hurt that it felt like he was being blamed for

0:45:02.040 --> 0:45:04.880
<v Speaker 2>this thing, and blame and shame is never going to

0:45:04.880 --> 0:45:07.279
<v Speaker 2>be an effective motivator. And so I think when we

0:45:07.320 --> 0:45:09.600
<v Speaker 2>are talking to young people, we are often trying to

0:45:09.680 --> 0:45:12.960
<v Speaker 2>use some of these shaming tactics and then wondering why

0:45:13.000 --> 0:45:15.960
<v Speaker 2>they are not effective, because shame is not effective, right,

0:45:16.040 --> 0:45:17.600
<v Speaker 2>And so I think, if we can actually come to

0:45:17.640 --> 0:45:19.680
<v Speaker 2>the table and then let me actually hear what you're saying,

0:45:19.719 --> 0:45:22.840
<v Speaker 2>and I apologize if I said something that offended you,

0:45:22.880 --> 0:45:25.759
<v Speaker 2>that wasn't my intent, but maybe that's how it happened, right,

0:45:25.800 --> 0:45:28.080
<v Speaker 2>And so can we actually get on a feeling level, right, Like,

0:45:28.120 --> 0:45:30.440
<v Speaker 2>maybe that's what we're missing, is that we're trying to

0:45:30.440 --> 0:45:33.840
<v Speaker 2>brushpast feelings moving to action when we really have to

0:45:33.880 --> 0:45:34.959
<v Speaker 2>deal with the feelings first.

0:45:36.880 --> 0:45:41.120
<v Speaker 6>Okay, good episode should could be called do you know

0:45:41.160 --> 0:45:41.799
<v Speaker 6>what people say?

0:45:41.840 --> 0:45:46.000
<v Speaker 4>Get out your feelings? Put in parentheses in get feelings.

0:45:46.360 --> 0:45:48.600
<v Speaker 4>I like it. I like it.

0:45:48.719 --> 0:45:51.600
<v Speaker 5>I stay there, and I know why your roster's full.

0:45:52.040 --> 0:45:54.680
<v Speaker 5>I know why you're roster's full. Honestly, you're this is

0:45:54.680 --> 0:45:58.240
<v Speaker 5>really this is not just limited to like this exchange.

0:45:58.280 --> 0:46:02.240
<v Speaker 5>This is in life period. So often we find ourselves

0:46:02.280 --> 0:46:05.080
<v Speaker 5>trying to win our point and we don't hear that.

0:46:05.120 --> 0:46:08.000
<v Speaker 5>The person's like not really debating the marriage of that argument.

0:46:08.040 --> 0:46:10.600
<v Speaker 5>They're like, this is how I felt about what you did.

0:46:11.840 --> 0:46:16.480
<v Speaker 1>But I also find myself in the blame and shame category,

0:46:16.640 --> 0:46:18.960
<v Speaker 1>like I do in my mind. I find it the

0:46:18.960 --> 0:46:21.440
<v Speaker 1>way I speak. Sometimes I find it when I see people,

0:46:22.040 --> 0:46:24.920
<v Speaker 1>you know, I feel it. I filter my thoughts sometimes

0:46:24.960 --> 0:46:29.440
<v Speaker 1>and sometimes I don't. And when I see people, you know,

0:46:29.560 --> 0:46:33.520
<v Speaker 1>disconnected from community or just being disrespectful or like I

0:46:33.520 --> 0:46:35.759
<v Speaker 1>don't care about none of this what's happening, Like I

0:46:35.760 --> 0:46:36.600
<v Speaker 1>do find.

0:46:36.360 --> 0:46:38.600
<v Speaker 3>Myself not necessarily.

0:46:38.880 --> 0:46:41.600
<v Speaker 1>Somebody who does a great job at reaching people without

0:46:41.640 --> 0:46:45.479
<v Speaker 1>any blame or shame is Latasha Brown. Like she voting

0:46:45.560 --> 0:46:47.799
<v Speaker 1>rights activists who runs Black Voters Matter, and she just

0:46:47.840 --> 0:46:50.120
<v Speaker 1>has a way of speaking to people and pulling them in.

0:46:51.080 --> 0:46:53.400
<v Speaker 1>She is an evangelist who can make you a believer

0:46:53.520 --> 0:46:56.640
<v Speaker 1>in whatever she's preaching because she leads with love. And

0:46:56.680 --> 0:46:59.160
<v Speaker 1>so I've tried to learn how to do that. But

0:46:59.200 --> 0:47:01.399
<v Speaker 1>even with talking with my family, sometimes I do find

0:47:01.400 --> 0:47:05.880
<v Speaker 1>myself judging, you know, or when they say something, I'm like, what, like,

0:47:05.880 --> 0:47:07.960
<v Speaker 1>what does that even mean? So that's really good advice

0:47:08.040 --> 0:47:11.759
<v Speaker 1>for me and how I present and speak for sure,

0:47:12.360 --> 0:47:14.399
<v Speaker 1>I'll try to practice it at this big old gen

0:47:14.640 --> 0:47:17.480
<v Speaker 1>x age because I think you went over more people

0:47:17.640 --> 0:47:20.279
<v Speaker 1>with honey and not that you're not.

0:47:20.200 --> 0:47:22.360
<v Speaker 5>About to give you another session. I know, I'm just

0:47:22.360 --> 0:47:23.800
<v Speaker 5>thinking I had.

0:47:23.680 --> 0:47:25.520
<v Speaker 3>A question, but I stopped myself. I'm like, I'm not

0:47:25.600 --> 0:47:26.200
<v Speaker 3>asking a question.

0:47:26.640 --> 0:47:29.399
<v Speaker 5>Judgment. You know you sent and you know.

0:47:29.400 --> 0:47:31.759
<v Speaker 3>In therapy like it don't matter what you say. If

0:47:31.800 --> 0:47:34.000
<v Speaker 3>once that forty five fifty minute come up, you could

0:47:34.000 --> 0:47:34.680
<v Speaker 3>be like, you have docs.

0:47:34.719 --> 0:47:36.479
<v Speaker 1>I just had an abortion yesterday and they're like, okay,

0:47:36.680 --> 0:47:39.360
<v Speaker 1>do that up next week.

0:47:40.320 --> 0:47:47.920
<v Speaker 6>I literally said, and on that note, on that note.

0:47:45.320 --> 0:47:46.960
<v Speaker 5>Welcome you got to come back.

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<v Speaker 6>Though, there are so many people our listeners who come

0:47:52.239 --> 0:47:55.000
<v Speaker 6>up to us and say they just relate to wrestling

0:47:55.000 --> 0:47:58.279
<v Speaker 6>with not knowing what to do in this moment, balancing

0:47:58.320 --> 0:48:01.319
<v Speaker 6>micro trauma with macro, you know, from the government to

0:48:01.480 --> 0:48:04.640
<v Speaker 6>what's happening all over the world, you know, really wanting

0:48:04.719 --> 0:48:06.920
<v Speaker 6>a safe place to land. And while we convent with

0:48:07.000 --> 0:48:09.239
<v Speaker 6>them and we can give them calls to action, we

0:48:09.320 --> 0:48:13.520
<v Speaker 6>can't give them the psychological tools to combat the warfare

0:48:13.600 --> 0:48:15.840
<v Speaker 6>they're experiencing on every side. So you know, you're always

0:48:15.880 --> 0:48:18.440
<v Speaker 6>welcome back home, not just to counsel us, but to

0:48:18.560 --> 0:48:19.920
<v Speaker 6>also counsel our audience.

0:48:19.920 --> 0:48:21.719
<v Speaker 4>So we thank God for you and really appreciate you

0:48:21.800 --> 0:48:22.560
<v Speaker 4>joining us today.

0:48:23.200 --> 0:48:25.239
<v Speaker 5>You're here. You Welcome home.

0:48:25.360 --> 0:48:26.000
<v Speaker 3>Welcome Home.

0:48:40.040 --> 0:48:42.880
<v Speaker 5>Native lamd Pod is a production of iHeartRadio in partnership

0:48:42.880 --> 0:48:46.640
<v Speaker 5>with reisent Choice Media. For more podcasts from iHeartRadio, visit

0:48:46.920 --> 0:48:50.719
<v Speaker 5>the iHeart Radio app, Apple Podcasts, or wherever you listen

0:48:50.800 --> 0:48:51.720
<v Speaker 5>to your favorite shows.