WEBVTT - Skip Heitzig - Oct 21 - 7:30 am

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<v Speaker 1>This is Connect with Skip Heitzig. Thanks for joining us today.

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<v Speaker 1>That's connectwithskip.com. Now, let's dive into today's teaching from Pastor

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<v Speaker 1>Skip Heitzig.

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<v Speaker 2>In Psalm 22, I will declare your name to my

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<v Speaker 2>brethren in the midst of the assembly. That's what this

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<v Speaker 2>is today, an assembly. I will praise you. Psalm 68.

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<v Speaker 2>Bless God in the congregations. The Lord from the fountain

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<v Speaker 2>of Israel. Psalm 111. I will praise the Lord with

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<v Speaker 2>my whole heart in the assembly of the upright and

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<v Speaker 2>in the congregation. Psalm 116. Don't worry, I won't keep

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<v Speaker 2>this up. This is the last one for this point.

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<v Speaker 2>I will pay my vows to the Lord now in

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<v Speaker 2>the presence.

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<v Speaker 3>Of all his people.

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<v Speaker 2>You see, there's great value in corporate worship, in public worship. Yes,

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<v Speaker 2>we need private worship. And yes, what we do privately

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<v Speaker 2>is what spills out publicly. But what we get when

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<v Speaker 2>we gather together like this is a little thing called inspiration.

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<v Speaker 2>I get inspired by others' relationship.

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<v Speaker 3>With the Lord. And I'll confess something to you.

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<v Speaker 2>When we are singing at the beginning of our service

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<v Speaker 2>for about 30 minutes, sometimes I close my eyes. Oftentimes

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<v Speaker 2>I open my eyes and I look around and I

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<v Speaker 2>see people with their hands raised or they're really into it.

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<v Speaker 2>And that inspires me. What is around me inspires me

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<v Speaker 2>in a very, very different way.

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<v Speaker 3>By the way, that is what the reformers do.

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<v Speaker 2>Beginning with Martin Luther and the others, that's what the

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<v Speaker 2>reformers wanted. They wanted to take worship that was done

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<v Speaker 2>only by the priests in the Catholic Church going through

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<v Speaker 2>the weekly mass, the drama of the sufferings of Christ

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<v Speaker 2>that they alone did. And he wanted to take that

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<v Speaker 2>worship and move it into the congregation so that all

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<v Speaker 2>the congregation was experiencing and worshiping and singing. Dr. D.

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<v Speaker 3>James Kennedy wrote this.

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<v Speaker 2>Most people think of the church as a drama with

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<v Speaker 2>the minister as the chief actor, God as the prompter,

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<v Speaker 2>and the laity or the congregation.

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<v Speaker 3>As the critic.

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<v Speaker 2>What is actually the case is the congregation is the

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<v Speaker 2>chief actor, the minister is the prompter, and God is

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<v Speaker 2>the critic. Now I'm told, and I have asked this

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<v Speaker 2>to confirm it, but I'm told that singing in this

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<v Speaker 2>room diminishes the further you go back in the room. Now,

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<v Speaker 2>I just heard somebody say that's true. And somebody even said,

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<v Speaker 2>when you get to the very back, it's silent back here. Now,

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<v Speaker 2>there's probably a number of reasons for that. Maybe all

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<v Speaker 2>the bad singers congregate in the back.

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<v Speaker 3>I'm not sure. I don't think so.

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<v Speaker 2>But Could it be that participation encourages more participation and

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<v Speaker 2>lack of participation, conversely, produces more lack of participation? I

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<v Speaker 2>remember a story about a guy who was driving in

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<v Speaker 2>a country road and he was far from town and

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<v Speaker 2>he lost control of his car, ended up in a ditch,

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<v Speaker 2>couldn't back it up. A farmer who lived in the

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<v Speaker 2>area came by with his strong horse to pull him out.

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<v Speaker 3>The horse was named Buddy.

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<v Speaker 2>So farmer John with Buddy came to, we'll pull out

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<v Speaker 2>that car, and he tied a rope to the car

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<v Speaker 2>and to the harness of Buddy. And then the farmer yelled, pull, Nellie, pull.

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<v Speaker 3>Nellie. Horse's name is Buddy.

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<v Speaker 2>Pull, Nellie, pull.

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<v Speaker 3>Nothing happened.

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<v Speaker 2>So he yelled again, pull, buster, pull.

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<v Speaker 3>Nothing.

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<v Speaker 2>And again, pull, thunder, pull.

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<v Speaker 3>No movement.

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<v Speaker 2>Finally, he yelled out, pull, buddy, pull. Actually just said

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<v Speaker 2>it nice and calm, pull, buddy, pull. Horse pulled that

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<v Speaker 2>car out, no sweat. The driver was thankful, but he said,

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<v Speaker 2>now that was very interesting. And I got to ask,

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<v Speaker 2>Why did you call your horse by the wrong name

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<v Speaker 2>three times? Farmer said, well, you see, Buddy is blind.

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<v Speaker 2>And if he thought he was the only one pulling,

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<v Speaker 2>he wouldn't even try. Perhaps some of you don't even

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<v Speaker 2>try to worship because you feel like you're the.

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<v Speaker 3>Only one pulling in your row.

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<v Speaker 2>Now, just another quick word to worship leaders. When you

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<v Speaker 2>are asking people to sing with you in worship and

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<v Speaker 2>you are on the platform leading in worship, make sure

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<v Speaker 2>that the load isn't too heavy. What I mean by that,

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<v Speaker 2>the song isn't too hard to sing. If it's a

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<v Speaker 2>new song, make sure it's an easy one they can

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<v Speaker 2>catch on to and sing it. So their worship was thankful,

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<v Speaker 2>their worship was communal. Oh, by the way, remember I

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<v Speaker 2>told you about the health benefits? For gratitude? Well, did

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<v Speaker 2>you know there are health benefits to public worship? So

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<v Speaker 2>I just looked this up. This just got my fancy going,

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<v Speaker 2>so I started doing some research. A number of studies

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<v Speaker 2>noted that those who participate in regular communal worship often

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<v Speaker 2>experience better mental and physical health than those who do not.

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<v Speaker 2>Benefits in your immune system, better cardiovascular health, lower cortisol levels,

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<v Speaker 2>that's the body's stress hormones, reduced depression and anxiety, increased

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<v Speaker 2>satisfaction in life, better coping mechanisms in life. And the

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<v Speaker 2>study ended by saying people who attend church weekly reduce

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<v Speaker 2>the risk of premature death, very similar to the last study.

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<v Speaker 2>So their worship was thankful, it was communal, Next, their

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<v Speaker 2>worship was powerful.

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<v Speaker 3>Go to verse 42.

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<v Speaker 2>It says also, and look at that, hard name, hard name,

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<v Speaker 2>hard name, hard name, hard name, hard name, not.

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<v Speaker 3>Even reading these names.

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<v Speaker 2>Then it says, the singers sang, how'd they sing?

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<v Speaker 3>They sang loudly.

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<v Speaker 2>The actual Hebrew says, they made their voice to be heard.

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<v Speaker 2>You know what that's like when you enter a room

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<v Speaker 2>and you speak up So people, grab your words. So

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<v Speaker 2>they sang loudly with Jezariah, their director. Verse 43. Also

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<v Speaker 2>that day they offered great sacrifices and rejoiced for God

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<v Speaker 2>made them rejoice with great joy.

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<v Speaker 3>The women and the children also rejoiced. And this is

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<v Speaker 3>the part.

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<v Speaker 2>So that the joy of Jerusalem was heard afar.

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<v Speaker 3>It was pretty loud that day.

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<v Speaker 2>The Bible says in Psalm 47 and Psalm 66, shout.

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<v Speaker 3>To the Lord. That's loud.

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<v Speaker 2>Psalm 150, praise him with loud cymbals. We actually take

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<v Speaker 2>that quite literally here. David picked singers and musicians who

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<v Speaker 2>could play loudly on musical instruments, 1 Chronicles 15. Jehoshaphat,

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<v Speaker 2>when he worshipped, it says, the Levites stood to praise

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<v Speaker 2>the Lord with voices loud and high, 2 Chronicles 20.

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<v Speaker 3>And then let me take you to your futures.

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<v Speaker 2>In heaven, Revelation chapter 5, I looked and I heard

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<v Speaker 2>the voice of many angels around the throne, living creatures

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<v Speaker 2>and the elders, and the number of them was 10,000

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<v Speaker 2>times 10,000. That's a hundred million.

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<v Speaker 3>In a choir.

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<v Speaker 2>And thousands of thousands sang with a loud voice, worthy

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<v Speaker 2>is the Lamb who was slain to receive power and

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<v Speaker 2>riches and wisdom and strength and honor and glory forever.

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<v Speaker 3>Blessing now why do you think it was.

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<v Speaker 2>Important to these people in Jerusalem in Nehemiah's time to

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<v Speaker 2>make it loud I think there's two reasons at least

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<v Speaker 2>first reason is they want their neighbors to hear right

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<v Speaker 2>it says so it could be heard a far off.

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<v Speaker 2>I remember when I was in India one time, and

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<v Speaker 2>the church there made it almost a requirement that you

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<v Speaker 2>sing so loud that the neighborhood hears it.

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<v Speaker 3>And when they would do a baptism, they would.

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<v Speaker 2>Parade in front of people's homes and the streets and

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<v Speaker 2>go down to the river as loudly as they could

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<v Speaker 2>because they wanted people's attention looking at people whose lives

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<v Speaker 2>had been changed.

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<v Speaker 3>They wanted the neighbors to hear.

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<v Speaker 2>When I lived in Huntington Beach, I used to keep

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<v Speaker 2>my windows open and I would sing praise songs at night.

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<v Speaker 2>And I had a neighbor lady who lived right next

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<v Speaker 2>door come over to my house.

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<v Speaker 3>I thought, oh, I'm going to hear about this.

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<v Speaker 2>She said, you know, every night I notice that you

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<v Speaker 2>get on your guitar and you sing those praise songs.

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<v Speaker 3>I go, yes, ma'am.

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<v Speaker 2>And I'm waiting for the shoe to drop now. And

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<v Speaker 2>she says, keep doing it. It means so much to me.

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<v Speaker 2>I'm a believer.

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<v Speaker 3>My husband is not.

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<v Speaker 2>I'm hoping he hears the lyrics to those songs, but

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<v Speaker 2>they comfort me when you do it. So they did

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<v Speaker 2>it so their neighbors would hear.

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<v Speaker 3>It could be heard afar off.

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<v Speaker 1>You're listening to Connect with Skip Heitzig. Every day, friends

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<v Speaker 1>like you help bring clear verse-by-verse Bible teaching to people

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<v Speaker 1>searching for truth in a world that often feels confused, divided,

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<v Speaker 1>and uncertain. And this month, we want to thank you

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<v Speaker 1>with a powerful resource designed for times like these. When

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<v Speaker 1>you give, you'll receive City in Shambles, Pastor Skip's complete

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<v Speaker 1>18-message study through Nehemiah on CD plus digital download. In

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<v Speaker 1>these messages, you'll discover how God works in seasons of

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<v Speaker 1>spiritual and cultural collapse, how prayer and obedience become the

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<v Speaker 1>starting point for renewal, and how ordinary believers can respond

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<v Speaker 1>with faith instead of fear. We'll send this resource as

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<v Speaker 1>our thanks when you give $ 50 or more to support

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<v Speaker 1>Connect with Skip Heitzig. Call 800-922-1888 or visit connectwithskip.com slash offer. Now,

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<v Speaker 1>let's return to today's teaching.

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<v Speaker 2>There's a second reason I'm convinced that they wanted to

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<v Speaker 2>sing loudly. I think they have discovered that God is

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<v Speaker 2>not too excited about secret admirers. That if you're going

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<v Speaker 2>to sing, you should sing.

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<v Speaker 3>It like you mean it.

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<v Speaker 2>Again, I refer you to the words of Jesus in

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<v Speaker 2>Mark chapter 12, where he said, You are to love

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<v Speaker 2>the Lord your God with all your heart, all your soul,

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<v Speaker 2>all your mind, and all your strength. I'm guessing that

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<v Speaker 2>if you're going to worship with all your strength, it

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<v Speaker 2>wouldn't be a... It would be something much better than

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<v Speaker 2>just a whisper. Now, some people are going to say,

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<v Speaker 2>because I've heard this before, I can see the wheels turning,

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<v Speaker 2>by the way. People will say, well, I'm not the

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<v Speaker 2>emotional type. Well, you sure are on the golf course.

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<v Speaker 2>When you get a good shot, you get really emotional.

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<v Speaker 2>You sure are at a Lobo game when our team

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<v Speaker 2>makes a good move or a score. You are when

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<v Speaker 2>your child gets an achievement award. You get very emotional

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<v Speaker 2>about that. When you go to a concert of your

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<v Speaker 2>favorite band and they're playing those tunes, you get so emotional.

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<v Speaker 2>Why is it that we think that enthusiasm for the

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<v Speaker 2>most worthy thing in the universe has to somehow be

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<v Speaker 2>carefully contained?

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<v Speaker 3>John Wesley, you know about him.

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<v Speaker 2>He wrote a little piece called Directions for Singing. And

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<v Speaker 2>one of the things he wrote is this. Sing lustily,

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<v Speaker 2>that is mightily, loudly. Sing lustily with good courage. Beware

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<v Speaker 2>of singing as if you were half dead or half asleep,

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<v Speaker 2>but lift up your voice with strength.

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<v Speaker 3>And, as you would.

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<v Speaker 2>Suspect, there is indeed a correlation to physical health and

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<v Speaker 2>singing exuberantly. I'm not going to go into the stats

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<v Speaker 2>of that, but I did look it up. Now, just

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<v Speaker 2>a word to worship leaders once again before we move on,

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<v Speaker 2>or should I say sound engineers? If you're mixing worship,

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<v Speaker 2>make sure people can hear the lyrics, the words, the

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<v Speaker 2>voices over the music. Make sure that is bumped up

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<v Speaker 2>more so than the music itself. Just a thought. Now, finally,

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<v Speaker 2>their worship was physical. So their worship was thankful, communal, powerful,

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<v Speaker 2>and now physical. You will notice, and we don't have

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<v Speaker 2>to go back to it, but if you look in

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<v Speaker 2>verse 40, the singers stood up to sing. Got to

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<v Speaker 2>their feet, just like we do at the beginning of

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<v Speaker 2>a service. We often stand throughout our worship service. So

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<v Speaker 2>the singers stood to sing. Then go down to verse

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<v Speaker 2>45 where it says, the singers kept the charge of

0:15:17.220 --> 0:15:21.320
<v Speaker 2>the purification. It means they had to physically go through

0:15:21.360 --> 0:15:24.880
<v Speaker 2>a purification process of immersing themselves in the waters of

0:15:24.960 --> 0:15:29.250
<v Speaker 2>baptism called a mikvah in Hebrew. The mikvah was the

0:15:29.310 --> 0:15:34.670
<v Speaker 2>baptism pool. It was a ritual purification exercise that they

0:15:34.710 --> 0:15:39.360
<v Speaker 2>went through. Then in verse 43, back up a couple

0:15:39.380 --> 0:15:44.520
<v Speaker 2>of verses, it says, and they offered great sacrifices. These

0:15:44.580 --> 0:15:48.420
<v Speaker 2>are animal sacrifices. What I'm showing you is this. These

0:15:48.460 --> 0:15:54.220
<v Speaker 2>are all physical acts. They are acts that involve not

0:15:54.250 --> 0:15:58.060
<v Speaker 2>just their minds and not just their vocal cords, but

0:15:58.120 --> 0:16:03.620
<v Speaker 2>their bodies as well. Some churches have very few opportunities

0:16:03.680 --> 0:16:09.260
<v Speaker 2>for any physical action except sitting. You're allowed to sit.

0:16:10.590 --> 0:16:15.170
<v Speaker 2>Anything else could be frowned upon. If you raise your hands, well,

0:16:15.190 --> 0:16:21.250
<v Speaker 2>that's too emotional. If you kneel down, well, that's too formal.

0:16:22.480 --> 0:16:26.480
<v Speaker 2>But you can sit. Though we emphasize that worship is

0:16:26.520 --> 0:16:30.060
<v Speaker 2>a matter of the heart, I think that true worship

0:16:30.260 --> 0:16:36.180
<v Speaker 2>must be demonstrated physically, just like love, just like a relationship.

0:16:36.370 --> 0:16:37.729
<v Speaker 2>What if I were to tell my wife, what if

0:16:37.770 --> 0:16:40.930
<v Speaker 2>she came in for a hug, and I were to say, wait, wait,

0:16:41.490 --> 0:16:46.230
<v Speaker 2>you know, that's a little too formal. I hugged you

0:16:46.230 --> 0:16:52.440
<v Speaker 2>15 years ago. I meant it then. It still stands now.

0:16:53.540 --> 0:16:58.040
<v Speaker 2>I think she'd slug me if I said that. Or

0:16:58.160 --> 0:17:00.120
<v Speaker 2>if I were to say something like, look, I said

0:17:00.180 --> 0:17:03.820
<v Speaker 2>I loved you when we got married. No, you got

0:17:03.840 --> 0:17:08.990
<v Speaker 2>to say that every day, right? Every day. Their worship

0:17:09.030 --> 0:17:13.590
<v Speaker 2>was physical. Now, there are several expressions in Scripture about

0:17:13.650 --> 0:17:14.830
<v Speaker 2>physicality of worship.

0:17:15.050 --> 0:17:17.370
<v Speaker 3>For example, standing, as we just read.

0:17:17.390 --> 0:17:21.320
<v Speaker 2>Psalm 135 says, Praise him, O you servants of the Lord,

0:17:21.359 --> 0:17:24.100
<v Speaker 2>who stand by night in the house of the Lord.

0:17:24.880 --> 0:17:26.440
<v Speaker 3>Another one is to bow down.

0:17:26.460 --> 0:17:30.899
<v Speaker 2>That's Psalm 95. Come, let us worship and bow down.

0:17:30.940 --> 0:17:35.550
<v Speaker 2>Let us kneel before the Lord, our maker. That shows humility.

0:17:35.609 --> 0:17:40.390
<v Speaker 2>That shows submission. That shows dependence. So you've got standing, bowing.

0:17:41.250 --> 0:17:44.470
<v Speaker 2>You have kneeling, Psalm 95. Let us kneel before the Lord,

0:17:44.530 --> 0:17:49.159
<v Speaker 2>our maker. You have the raising of the hands. spoken

0:17:49.220 --> 0:17:52.590
<v Speaker 2>about a few different times. I think the best verse

0:17:52.670 --> 0:17:56.670
<v Speaker 2>on this is 1 Timothy 2.8. Paul said, I desire

0:17:56.730 --> 0:18:01.470
<v Speaker 2>that men everywhere, I'm guessing this constitutes part of everywhere.

0:18:02.820 --> 0:18:08.600
<v Speaker 2>I desire that men everywhere lifting up holy hands without

0:18:08.880 --> 0:18:15.470
<v Speaker 2>wrath and doubting. First time I experienced people raising their hands,

0:18:15.650 --> 0:18:19.540
<v Speaker 2>I was filled with wrath and doubting. People raise their

0:18:19.560 --> 0:18:21.290
<v Speaker 2>hands around me. I was a young Christian. I go,

0:18:21.350 --> 0:18:23.210
<v Speaker 2>I'm not going to do that. That's just a little

0:18:23.270 --> 0:18:27.330
<v Speaker 2>weird for me. What are they, tuning into a frequency?

0:18:28.710 --> 0:18:32.170
<v Speaker 2>It just didn't sit well with me. Until I read

0:18:32.210 --> 0:18:36.810
<v Speaker 2>this verse, I desire that men everywhere pray, lifting up

0:18:36.930 --> 0:18:40.140
<v Speaker 2>holy hands without wrath or doubting.

0:18:41.220 --> 0:18:42.280
<v Speaker 3>And here's what I discovered.

0:18:42.820 --> 0:18:45.540
<v Speaker 2>I started looking at little kids coming up to their

0:18:45.580 --> 0:18:51.160
<v Speaker 2>parents with their hands raised. It's welcoming them into their space.

0:18:52.990 --> 0:18:56.050
<v Speaker 2>I also noticed that in the movies, people would say,

0:18:56.090 --> 0:18:57.750
<v Speaker 2>come out with your hands up.

0:19:00.250 --> 0:19:00.490
<v Speaker 4>Why?

0:19:00.570 --> 0:19:03.850
<v Speaker 2>Because when your hands are up, you can't do anything

0:19:04.070 --> 0:19:07.260
<v Speaker 2>else with those hands. You can't look at a phone,

0:19:07.720 --> 0:19:12.180
<v Speaker 2>a text message. You can't get involved in anything but that.

0:19:13.460 --> 0:19:18.220
<v Speaker 2>So it's a sign of surrender. So standing, bowing, kneeling,

0:19:18.340 --> 0:19:22.180
<v Speaker 2>raising hands. The Bible speaks about clapping. That's a sign

0:19:22.220 --> 0:19:27.420
<v Speaker 2>of joy, gladness. Psalm 41. Oh, clap your hands, all

0:19:27.480 --> 0:19:30.000
<v Speaker 2>you people. Notice how kids, when they get happy, just

0:19:30.020 --> 0:19:31.560
<v Speaker 2>start clapping those hands.

0:19:31.640 --> 0:19:36.990
<v Speaker 3>They get so excited. Bible even speaks about dancing. Dancing.

0:19:37.010 --> 0:19:39.010
<v Speaker 2>Some of you are getting real nervous about now, but

0:19:39.310 --> 0:19:43.230
<v Speaker 2>Psalm 149. Let them praise his name with the dance.

0:19:45.470 --> 0:19:50.190
<v Speaker 2>Guess what? In all that the Bible speaks about, using

0:19:50.280 --> 0:19:55.639
<v Speaker 2>our physical bodies in worship or prayer, bowing your heads,

0:19:55.820 --> 0:19:59.000
<v Speaker 2>closing your eyes, folding your hands, not in the Bible.

0:20:00.680 --> 0:20:04.220
<v Speaker 2>I'm not saying it's bad. Just didn't make God's top

0:20:04.220 --> 0:20:11.610
<v Speaker 2>10 list. All those other things did. Standing, bowing, raising

0:20:11.650 --> 0:20:18.330
<v Speaker 2>your eyes, raising your hands, etc. And I should add

0:20:18.410 --> 0:20:24.130
<v Speaker 2>that I did look this up here. Physical worship. Physical

0:20:24.170 --> 0:20:28.720
<v Speaker 2>worship adds or promotes your health. There is a positive correlation,

0:20:28.800 --> 0:20:33.619
<v Speaker 2>I read in this study, a positive correlation between physical

0:20:33.920 --> 0:20:37.840
<v Speaker 2>acts of worship like standing, kneeling, raising hands, and improved

0:20:38.040 --> 0:20:42.820
<v Speaker 2>mental health. I am not saying that you should worship

0:20:42.840 --> 0:20:46.780
<v Speaker 2>God so you can be healthy physically. I am not

0:20:46.840 --> 0:20:49.060
<v Speaker 2>saying that you should go home and take two scriptures

0:20:49.100 --> 0:20:53.090
<v Speaker 2>three times a day and make sure that you praise

0:20:53.150 --> 0:20:55.530
<v Speaker 2>God for 15 minutes a day and you'll be a

0:20:55.590 --> 0:20:57.570
<v Speaker 2>healthy specimen of humanity.

0:20:58.250 --> 0:20:59.870
<v Speaker 3>What I am saying is that.

0:21:01.350 --> 0:21:06.119
<v Speaker 2>At least mental health, if not physical health, happens to

0:21:06.160 --> 0:21:11.650
<v Speaker 2>be a byproduct of a good, solid, worshipful relationship With God.

0:21:12.510 --> 0:21:15.520
<v Speaker 2>That's how God made us. That's how God made us.

0:21:16.880 --> 0:21:21.480
<v Speaker 2>You remember Proverbs chapter 3? It says, trust in the

0:21:21.520 --> 0:21:24.530
<v Speaker 2>Lord with all your heart. Lean not unto your own understanding.

0:21:25.609 --> 0:21:28.030
<v Speaker 2>In all your ways, you know this. In all your

0:21:28.050 --> 0:21:31.369
<v Speaker 2>ways acknowledge him and he will make your paths straight.

0:21:31.850 --> 0:21:32.909
<v Speaker 3>We all know those verses.

0:21:33.670 --> 0:21:38.160
<v Speaker 2>What most people don't know is what it says right

0:21:38.340 --> 0:21:40.760
<v Speaker 2>after that. If you trust in the Lord with all

0:21:40.780 --> 0:21:43.540
<v Speaker 2>your heart, you don't lean on understanding. You are leaning

0:21:43.680 --> 0:21:47.140
<v Speaker 2>on him. You are consumed by him. You are worshiping him.

0:21:47.700 --> 0:21:50.760
<v Speaker 2>It says this, this will bring health to your body

0:21:51.940 --> 0:21:56.649
<v Speaker 2>and nourishment to your bones. What I am saying is

0:21:56.690 --> 0:22:02.290
<v Speaker 2>that when you're joyful, thankful, worshipful, there are benefits. That's

0:22:02.310 --> 0:22:07.060
<v Speaker 2>how God wired us. Now, I want to just give

0:22:07.080 --> 0:22:10.060
<v Speaker 2>you a couple takeaways. You've given us eight points here.

0:22:11.020 --> 0:22:13.399
<v Speaker 2>I have, but let me just, as you go, two

0:22:15.619 --> 0:22:19.370
<v Speaker 2>bottom line issues, just two bottom line ideas. Number one,

0:22:20.350 --> 0:22:25.590
<v Speaker 2>worship rebuilds what the world erodes. Just think about that.

0:22:26.790 --> 0:22:30.909
<v Speaker 2>Worship rebuilds what the world erodes. Look at what you

0:22:31.040 --> 0:22:36.200
<v Speaker 2>are subjected to five or six days a week. The messaging,

0:22:36.340 --> 0:22:41.700
<v Speaker 2>the filth, the value system of the world, the media

0:22:41.740 --> 0:22:47.070
<v Speaker 2>that you hear. Worship rebuilds what the world erodes. Your

0:22:47.130 --> 0:22:51.690
<v Speaker 2>faith is challenged in the work week. You come here

0:22:51.750 --> 0:22:59.189
<v Speaker 2>and that gets rebuilt. Second, worship refocuses what the world blurs.

0:22:59.210 --> 0:23:02.350
<v Speaker 3>It's called truth.

0:23:02.369 --> 0:23:04.760
<v Speaker 2>Truth. The world, you go out into the world and

0:23:04.859 --> 0:23:09.570
<v Speaker 2>truth is blurred. The lines are blurred. You come here

0:23:09.630 --> 0:23:12.969
<v Speaker 2>and there are songs that are filled with truth. And

0:23:13.109 --> 0:23:17.129
<v Speaker 2>immediately when you begin singing, your spiritual perspective becomes.

0:23:18.430 --> 0:23:22.490
<v Speaker 3>Clear in line once again. And it.

0:23:24.140 --> 0:23:28.000
<v Speaker 2>Makes you want more. First time I experienced worship, I

0:23:28.020 --> 0:23:31.520
<v Speaker 2>didn't say, good, I'm done now. Never have to do

0:23:31.560 --> 0:23:34.830
<v Speaker 2>that again. I said, that was so good.

0:23:34.850 --> 0:23:36.610
<v Speaker 3>I want more.

0:23:37.630 --> 0:23:39.909
<v Speaker 2>I want to do it again and again. Is it

0:23:39.950 --> 0:23:43.710
<v Speaker 2>next week yet? Can we do it again now? Keeps

0:23:43.730 --> 0:23:50.290
<v Speaker 2>you coming back. And it keeps worship from becoming visiting day.

0:23:51.850 --> 0:23:55.879
<v Speaker 2>What it becomes is the first visit of the week.

0:23:57.160 --> 0:23:59.600
<v Speaker 2>Just the first visit of the week. It introduces you

0:23:59.940 --> 0:24:01.860
<v Speaker 2>in a new way. And then you go, okay, that

0:24:01.880 --> 0:24:05.090
<v Speaker 2>was so good. So tomorrow and the next day and

0:24:05.130 --> 0:24:08.590
<v Speaker 2>the next day, I'm going to continue in this lifestyle

0:24:08.609 --> 0:24:08.970
<v Speaker 2>of worship.

0:24:11.150 --> 0:24:14.090
<v Speaker 1>Thanks for joining us today on Connect with Skip Heitzig.

0:24:14.670 --> 0:24:18.230
<v Speaker 1>Before we go, remember, your generosity helps share God's Word

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0:25:36.990 --> 0:25:41.460
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